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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP KI1 9:1 WHEN SOLOMON finished the building of the Lord's house and the king's house, and all he desired and was pleased to do,
KJV KI1 9:1 "And it came to pass, when Solomon had finished the building of the house of the LORD, and the king's house, and all Solomon's desire which he was pleased to do,"
AKJV KI1 9:1 And it came to pass, when Solomon had finished the building of the house of the LORD, and the king's house, and all Solomon's desire which he was pleased to do,
RF KI1 9:1 (About B.C. 902.) Second Revelation to Solomon. And when Solomon had finished building the House of the EVER-LIVING, and the King's Palace, and all the columns Solomon delighted to make,
RF KI1 9:1 (About B.C. 902.) Second Revelation to Solomon. And when Solomon had finished building the House of the EVER-LIVING, and the King's Palace, and all the columns Solomon delighted to make,
KJVP KI1 9:1 And it came to pass, when Solomon had finished the building of the house of the LORD , and the king?s house , and all Solomon?s desire which he was pleased to do,
ACF KI1 9:1 Sucedeu, pois, que, acabando Salomão de edificar a casa do SENHOR, e a casa do rei, e todo o desejo de Salomão, que lhe veio à vontade fazer,
AMP KI1 9:2 The Lord appeared to Solomon the second time, as He had appeared to him at Gibeon.
KJV KI1 9:2 "That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon."
AKJV KI1 9:2 That the LORD appeared to Solomon the second time, as he had appeared to him at Gibeon.
RF KI1 9:2 then the EVER-LIVING, appeared to Solomon as He appeared to him in Gibaon,
RF KI1 9:2 then the EVER-LIVING, appeared to Solomon as He appeared to him in Gibaon,
KJVP KI1 9:2 That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.
ACF KI1 9:2 O SENHOR tornou a aparecer a Salomão; como lhe tinha aparecido em Gibeom.
AMP KI1 9:3 The Lord told him, I have heard your prayer and supplication which you have made before Me; I have hallowed this house which you have built, and I have put My Name [and My Presence] there forever. My eyes and My heart shall be there perpetually.
KJV KI1 9:3 "And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually."
AKJV KI1 9:3 And the LORD said to him, I have heard your prayer and your supplication, that you have made before me: I have hallowed this house, which you have built, to put my name there for ever; and my eyes and my heart shall be there perpetually.
RF KI1 9:3 and the EVER-LIVING said to him "I have heard your prayer and the supplication that you supplicated before Me when you consecrated this House, which you have built, to place My NAME in for ever, and for My eyes and heart to be there at all times;
RF KI1 9:3 and the EVER-LIVING said to him "I have heard your prayer and the supplication that you supplicated before Me when you consecrated this House, which you have built, to place My NAME in for ever, and for My eyes and heart to be there at all times;
KJVP KI1 9:3 And the LORD said unto him, I have heard thy prayer and thy supplication , that thou hast made before me: I have hallowed this house , which thou hast built , to put my name there for ever ; and mine eyes and mine heart shall be there perpetually -.
ACF KI1 9:3 E o SENHOR lhe disse: Ouvi a tua oração, e a súplica que fizeste perante mim; santifiquei a casa que edificaste, a fim de pôr ali o meu nome para sempre; e os meus olhos e o meu coração estarão ali todos os dias.
AMP KI1 9:4 And if you will walk before Me, as David your father walked, in integrity of heart and uprightness, doing according to all that I have commanded you, keeping My statutes and My precepts,
KJV KI1 9:4 "And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments:"
AKJV KI1 9:4 And if you will walk before me, as David your father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded you, and will keep my statutes and my judgments:
RF KI1 9:4 so now if you walk before Me, as David your father walked, with straight heart, and endeavoring to do right, according to all that I have commanded you, preserving My Institutions and Decrees,
RF KI1 9:4 so now if you walk before Me, as David your father walked, with straight heart, and endeavoring to do right, according to all that I have commanded you, preserving My Institutions and Decrees,
KJVP KI1 9:4 And if thou wilt walk before me, as David thy father walked , in integrity of heart , and in uprightness , to do according to all that I have commanded thee, and wilt keep my statutes and my judgments:
ACF KI1 9:4 E se tu andares perante mim como andou Davi, teu pai, com inteireza de coração e com sinceridade, para fazeres segundo tudo o que te mandei, e guardares os meus estatutos e os meus juÃzos,
AMP KI1 9:5 Then I will establish your royal throne over Israel forever, as I promised David your father, saying, There shall not fail you [to have] a man upon the throne of Israel.
KJV KI1 9:5 "Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel."
AKJV KI1 9:5 Then I will establish the throne of your kingdom on Israel for ever, as I promised to David your father, saying, There shall not fail you a man on the throne of Israel.
RF KI1 9:5 then I will confirm the throne of your kingship over Israel for ever, as I promised your father David, saying, 'There shall not be wanting a man for you upon the throne of Israel.'
RF KI1 9:5 then I will confirm the throne of your kingship over Israel for ever, as I promised your father David, saying, 'There shall not be wanting a man for you upon the throne of Israel.'
KJVP KI1 9:5 Then I will establish the throne of thy kingdom upon Israel for ever , as I promised to David thy father , saying , There shall not fail thee a man upon the throne of Israel.
ACF KI1 9:5 Então confirmarei o trono de teu reino sobre Israel para sempre; como falei acerca de teu pai Davi, dizendo: Não te faltará sucessor sobre o trono de Israel;
AMP KI1 9:6 But if you turn away from following Me, you or your children, and will not keep My commandments and My statutes which I have set before you but go and serve other gods and worship them,
KJV KI1 9:6 "But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:"
AKJV KI1 9:6 But if you shall at all turn from following me, you or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:
RF KI1 9:6 But if you, or your children, turn from following Me, and do not keep My Commandments and My Institutions, which I placed before them, but go and serve other gods, and worship them;—
RF KI1 9:6 But if you, or your children, turn from following Me, and do not keep My Commandments and My Institutions, which I placed before them, but go and serve other gods, and worship them;—
KJVP KI1 9:6 But if ye shall at all turn from following me, ye or your children , and will not keep my commandments and my statutes which I have set before you, but go and serve other gods , and worship them:
AMP KI1 9:7 Then I will cut off Israel from the land I have given them, and this house I have hallowed for My Name (renown) I will cast from My sight. And Israel shall be a proverb and a byword among all the peoples.
KJV KI1 9:7 "Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:"
AKJV KI1 9:7 Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
RF KI1 9:7 I will cut Israel from off the face of the ground which I gave to them, and the house which you have consecrated for My NAME. And I will them send from My presence, and Israel shall become a proverb and a scorn to all nations.
RF KI1 9:7 I will cut Israel from off the face of the ground which I gave to them, and the house which you have consecrated for My NAME. And I will them send from My presence, and Israel shall become a proverb and a scorn to all nations.
KJVP KI1 9:7 Then will I cut off Israel out of the land which I have given them; and this house , which I have hallowed for my name , will I cast out of my sight ; and Israel shall be a proverb and a byword among all people:
AMP KI1 9:8 This house shall become a heap of ruins; every passerby shall be astonished and shall hiss [with surprise] and say, Why has the Lord done thus to this land and to this house?
KJV KI1 9:8 "And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?"
AKJV KI1 9:8 And at this house, which is high, every one that passes by it shall be astonished, and shall hiss; and they shall say, Why has the LORD done thus to this land, and to this house?
RF KI1 9:8 And this House, that is high above all beside it, shall be thrown down and broken. And when men ask, 'Why has the EVER-LIVING done so to this country, and this House?'
RF KI1 9:8 And this House, that is high above all beside it, shall be thrown down and broken. And when men ask, 'Why has the EVER-LIVING done so to this country, and this House?'
KJVP KI1 9:8 And at this house , which is high , every one that passeth by it shall be astonished , and shall hiss ; and they shall say , Why - hath the LORD done thus unto this land , and to this house?
AMP KI1 9:9 Then they will answer, Because they forsook the Lord their God, Who brought their fathers out of the land of Egypt, and have laid hold of other gods and have worshiped and served them; therefore the Lord has brought on them all this evil.
KJV KI1 9:9 "And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil."
AKJV KI1 9:9 And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold on other gods, and have worshipped them, and served them: therefore has the LORD brought on them all this evil.
RF KI1 9:9 they will reply, 'Because they forsook their EVER-LIVING GOD Who brought their fathers out from the land of the Mitzeraim, and have addicted themselves to other gods, and worshipped them, and have served them; therefore the EVER: LIVING brought upon them all this suffering!'"
RF KI1 9:9 they will reply, 'Because they forsook their EVER-LIVING GOD Who brought their fathers out from the land of the Mitzeraim, and have addicted themselves to other gods, and worshipped them, and have served them; therefore the EVER: LIVING brought upon them all this suffering!'"
KJVP KI1 9:9 And they shall answer , Because - they forsook the LORD their God , who brought forth their fathers out of the land of Egypt , and have taken hold upon other gods , and have worshipped them, and served them: therefore - hath the LORD brought upon them all this evil.
ACF KI1 9:9 E dirão: Porque deixaram ao SENHOR seu Deus, que tirou da terra do Egito a seus pais, e se apegaram a deuses alheios, e se encurvaram perante eles, e os serviram; por isso trouxe o SENHOR sobre eles todo este mal.
AMP KI1 9:10 At the end of twenty years, in which Solomon had built the two houses, the Lord's house and the king's house,
KJV KI1 9:10 "And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king's house,"
AKJV KI1 9:10 And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king's house,
RF KI1 9:10 (B.C. 992). Solomon and Hiram of Tyre Settle up Accounts. After about twenty years during which Solomon had built the two houses—the House of the EVER-LIVING, and the house of the king,—
RF KI1 9:10 (B.C. 992). Solomon and Hiram of Tyre Settle up Accounts. After about twenty years during which Solomon had built the two houses—the House of the EVER-LIVING, and the house of the king,—
KJVP KI1 9:10 And it came to pass at the end of twenty years , when Solomon had built the two houses , the house of the LORD , and the king?s house,
ACF KI1 9:10 E sucedeu, ao fim de vinte anos, que Salomão edificara as duas casas; a casa do SENHOR e a casa do rei
AMP KI1 9:11 For which Hiram king of Tyre had furnished Solomon with as much cedar and cypress timber and gold as he desired, King Solomon gave Hiram twenty cities in the land of Galilee.
KJV KI1 9:11 "(Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee."
AKJV KI1 9:11 (Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.
RF KI1 9:11 Hiram, the king of Tzur, having supplied Solomon with cedar wood, and pine wood, and gold, and all that he wished, King Solomon sold to Hiram twelve towns in Galilee,
RF KI1 9:11 Hiram, the king of Tzur, having supplied Solomon with cedar wood, and pine wood, and gold, and all that he wished, King Solomon sold to Hiram twelve towns in Galilee,
KJVP KI1 9:11 (Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees , and with gold , according to all his desire ,) that then king Solomon gave Hiram twenty cities in the land of Galilee.
AMP KI1 9:14 And Hiram sent to the king 120 talents of gold.
KJV KI1 9:14 And Hiram sent to the king sixscore talents of gold.
AKJV KI1 9:14 And Hiram sent to the king six score talents of gold.
RF KI1 9:14 (B.C. 992.)But Hiram paid to the king a hundred and twenty talents of gold,
RF KI1 9:14 (B.C. 992.)But Hiram paid to the king a hundred and twenty talents of gold,
KJVP KI1 9:14 And Hiram sent to the king sixscore - talents of gold.
ACF KI1 9:14 E enviara Hirão ao rei cento e vinte talentos de ouro.
AMP KI1 9:15 This is the account of the levy [of forced labor] which King Solomon raised to build the house of the Lord, his own house, the Millo, the wall of Jerusalem, Hazor, Megiddo, and Gezer.
KJV KI1 9:15 "And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer."
AKJV KI1 9:15 And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
RF KI1 9:15 for that was the amount of the tax which he contributed to King Solomon towards building the House of the EVER-LIVING, and his own Palace, and, the Fortress and Wall of Jerusalem, and the Court and Barracks, and Gazar.
RF KI1 9:15 for that was the amount of the tax which he contributed to King Solomon towards building the House of the EVER-LIVING, and his own Palace, and, the Fortress and Wall of Jerusalem, and the Court and Barracks, and Gazar.
KJVP KI1 9:15 And this is the reason of the levy which king Solomon raised ; for to build the house of the LORD , and his own house , and Millo , and the wall of Jerusalem , and Hazor , and Megiddo , and Gezer.
AMP KI1 9:16 For Pharaoh king of Egypt had gone up and taken Gezer, burned it with fire, slew the Canaanites who dwelt in the city, and had given it as dowry to his daughter, Solomon's wife.
KJV KI1 9:16 "For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon's wife."
AKJV KI1 9:16 For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelled in the city, and given it for a present to his daughter, Solomon's wife.
RF KI1 9:16 For Pharoh King of the Mitzeraim had come up and captured Gazar, and burnt it with fire, and slaughtered the Canaanites who occupied the town, and gave it as a present to his daughter, Solomon's wife.
RF KI1 9:16 For Pharoh King of the Mitzeraim had come up and captured Gazar, and burnt it with fire, and slaughtered the Canaanites who occupied the town, and gave it as a present to his daughter, Solomon's wife.
KJVP KI1 9:16 For Pharaoh king of Egypt had gone up, and taken Gezer , and burnt it with fire , and slain the Canaanites that dwelt in the city , and given it for a present unto his daughter , Solomon?s wife.
ACF KI1 9:16 Porque Faraó, rei do Egito, subiu e tomou a Gezer, e a queimou a fogo, e matou os cananeus que moravam na cidade, e a deu em dote à sua filha, mulher de Salomão.
AMP KI1 9:17 So Solomon rebuilt Gezer and Lower Beth-horon,
KJV KI1 9:17 "And Solomon built Gezer, and Bethhoron the nether,"
AKJV KI1 9:17 And Solomon built Gezer, and Bethhoron the nether,
RF KI1 9:17 But Solomon rebuilt Gazar and Beth-Khoran the lower,
RF KI1 9:17 But Solomon rebuilt Gazar and Beth-Khoran the lower,
KJVP KI1 9:17 And Solomon built Gezer , and Bethhoron the nether,
ACF KI1 9:17 Assim edificou Salomão a Gezer, e Bete-Horom, a baixa,
AMP KI1 9:18 Baalath and Tamar (Tadmor) in the wilderness, in the land of Judah,
KJV KI1 9:18 "And Baalath, and Tadmor in the wilderness, in the land,"
AKJV KI1 9:18 And Baalath, and Tadmor in the wilderness, in the land,
RF KI1 9:18 and Balath, and Thadmor in the Midland Desert,
RF KI1 9:18 and Balath, and Thadmor in the Midland Desert,
KJVP KI1 9:18 And Baalath , and Tadmor in the wilderness , in the land,
ACF KI1 9:18 E a Baalate, e a Tadmor, no deserto daquela terra,
AMP KI1 9:19 And all the store cities which Solomon had and cities for his chariots and cities for his horsemen, and whatever Solomon desired to build for his pleasure in Jerusalem, in Lebanon, and in all the land of his dominion.
KJV KI1 9:19 "And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion."
AKJV KI1 9:19 And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
RF KI1 9:19 and all the cities for the collection of taxes that Solomon had, and the Chariot Barracks, and the Cavalry Barracks, and the Columns of Solomon,—which Columns he built in Jerusalem, and in Lebanon, and in every country where he governed.
RF KI1 9:19 and all the cities for the collection of taxes that Solomon had, and the Chariot Barracks, and the Cavalry Barracks, and the Columns of Solomon,—which Columns he built in Jerusalem, and in Lebanon, and in every country where he governed.
KJVP KI1 9:19 And all the cities of store that Solomon had , and cities for his chariots , and cities for his horsemen , and that which Solomon desired to build in Jerusalem , and in Lebanon , and in all the land of his dominion.
AMP KI1 9:20 As for all the people who were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, who were not Israelites,
KJV KI1 9:20 "And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,"
AKJV KI1 9:20 And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,
RF KI1 9:20 Solomon placed a tax, which continues to this day,2 upon all the people who remained of the Amorites, and the Hitites, and the Perizites, the Hivites, and the Jebusites,
RF KI1 9:20 Solomon placed a tax, which continues to this day,2 upon all the people who remained of the Amorites, and the Hitites, and the Perizites, the Hivites, and the Jebusites,
KJVP KI1 9:20 And all the people that were left of the Amorites , Hittites , Perizzites , Hivites , and Jebusites , which were not of the children of Israel,
ACF KI1 9:20 Quanto a todo o povo que restou dos amorreus, heteus, perizeus, heveus, e jebuseus, e que não eram dos filhos de Israel,
AMP KI1 9:21 Their children who were left after them in the land, whom the Israelites were not able utterly to destroy, of them Solomon made a forced levy of slaves to this day.
KJV KI1 9:21 "Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day."
AKJV KI1 9:21 Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, on those did Solomon levy a tribute of slavery to this day.
RF KI1 9:21 the descendants of whom remained in the country, whom the children of Israel were not able to destroy.
RF KI1 9:21 the descendants of whom remained in the country, whom the children of Israel were not able to destroy.
KJVP KI1 9:21 Their children that were left after them in the land , whom the children of Israel also were not able utterly to destroy , upon those did Solomon levy a tribute of bondservice unto this day.
AMP KI1 9:22 But Solomon made no slaves of the Israelites; they were the soldiers, his officials, attendants, commanders, captains, chariot officers, and horsemen.
KJV KI1 9:22 "But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen."
AKJV KI1 9:22 But of the children of Israel did Solomon make no slaves: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.
RF KI1 9:22 But upon the children of Israel Solomon did not lay it, for they were soldiers, and his ministers, and his Generals, and Colonels, and Commanders of the Chariots, and his Cavalry. ————— 1 "Kabul," knots or twists.—F.F. 2 V. 20. The remark that the tax laid by Solomon upon the Aborigines in the country existed at the date this history was written, proves it to have been composed BEFORE the date of the Assyrian and Babylonian Captivities, for these events abolished all his legislation. This is another proof of Isaiah's authorship of the whole of these histories inclusive from Joshua to the death of Hezekiah in 2 Kings.—F.F.
RF KI1 9:22 But upon the children of Israel Solomon did not lay it, for they were soldiers, and his ministers, and his Generals, and Colonels, and Commanders of the Chariots, and his Cavalry. ————— 1 "Kabul," knots or twists.—F.F. 2 V. 20. The remark that the tax laid by Solomon upon the Aborigines in the country existed at the date this history was written, proves it to have been composed BEFORE the date of the Assyrian and Babylonian Captivities, for these events abolished all his legislation. This is another proof of Isaiah's authorship of the whole of these histories inclusive from Joshua to the death of Hezekiah in 2 Kings.—F.F.
KJVP KI1 9:22 But of the children of Israel did Solomon make no bondmen : but they were men of war , and his servants , and his princes , and his captains , and rulers of his chariots , and his horsemen.
AMP KI1 9:23 These were the chief officers over Solomon's work, 550 who had charge of the people who did the work.
KJV KI1 9:23 "These were the chief of the officers that were over Solomon's work, five hundred and fifty, which bare rule over the people that wrought in the work."
AKJV KI1 9:23 These were the chief of the officers that were over Solomon's work, five hundred and fifty, which bore rule over the people that worked in the work.
RF KI1 9:23 These were the Commanders of the Engineers, who were over the works of Solomon; Fifty-five Superintendents of the people who did the works; which were,—
RF KI1 9:23 These were the Commanders of the Engineers, who were over the works of Solomon; Fifty-five Superintendents of the people who did the works; which were,—
KJVP KI1 9:23 These were the chief of the officers that were over Solomon?s work , five hundred and fifty , which bare rule over the people that wrought in the work.
ACF KI1 9:23 Estes eram os chefes dos oficiais que estavam sobre a obra de Salomão, quinhentos e cinqüenta, que davam ordens ao povo que trabalhava na obra.
AMP KI1 9:24 But Pharaoh's daughter came up out of the City of David to her house which Solomon had built for her; then he built the Millo.
KJV KI1 9:24 But Pharaoh's daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.
AKJV KI1 9:24 But Pharaoh's daughter came up out of the city of David to her house which Solomon had built for her: then did he build Millo.
RF KI1 9:24 The Palace for Pharoh's daughter at the top of the City of David; which Palace he built for her, when he had built the fortress.
RF KI1 9:24 The Palace for Pharoh's daughter at the top of the City of David; which Palace he built for her, when he had built the fortress.
KJVP KI1 9:24 But Pharaoh?s daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.
AMP KI1 9:25 Three times a year Solomon offered burnt offerings and peace offerings on the altar he built to the Lord, and he burned incense with them before the Lord. So he finished the house.
KJV KI1 9:25 "And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house."
AKJV KI1 9:25 And three times in a year did Solomon offer burnt offerings and peace offerings on the altar which he built to the LORD, and he burnt incense on the altar that was before the LORD. So he finished the house.
RF KI1 9:25 Solomon also offered three times a year burnt-offerings and thank-offerings upon the Altar that he built to the EVER-LIVING, and perfumes with them before the EVER-LIVING, after he had finished the House.
RF KI1 9:25 Solomon also offered three times a year burnt-offerings and thank-offerings upon the Altar that he built to the EVER-LIVING, and perfumes with them before the EVER-LIVING, after he had finished the House.
KJVP KI1 9:25 And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD , and he burnt incense upon the altar that was before the LORD . So he finished the house.
ACF KI1 9:25 E oferecia Salomão três vezes cada ano holocaustos e sacrifÃcios pacÃficos sobre o altar que edificaram ao SENHOR, e queimava incenso sobre o que estava perante o SENHOR; e assim acabou a casa.
AMP KI1 9:26 And King Solomon made a fleet of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in Edom.
KJV KI1 9:26 "And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom."
AKJV KI1 9:26 And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.
RF KI1 9:26 (About B.C. 1006.) Trade with Aufer Began. King Solomon also built ships at Atzion-Gabar, which is at Ailoth on the Red Sea, in the country of Edom;
RF KI1 9:26 (About B.C. 1006.) Trade with Aufer Began. King Solomon also built ships at Atzion-Gabar, which is at Ailoth on the Red Sea, in the country of Edom;
KJVP KI1 9:26 And king Solomon made a navy of ships in Eziongeber , which is beside Eloth , on the shore of the Red sea , in the land of Edom.
AMP KI1 9:27 And Hiram sent with the fleet his servants, shipmen who had knowledge of the sea, with the servants of Solomon.
KJV KI1 9:27 "And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon."
AKJV KI1 9:27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
RF KI1 9:27 and Hiram sent his officers, men skilful in navigation, to sea with the officers of Solomon,
RF KI1 9:27 and Hiram sent his officers, men skilful in navigation, to sea with the officers of Solomon,
KJVP KI1 9:27 And Hiram sent in the navy his servants , shipmen - that had knowledge of the sea , with the servants of Solomon.
ACF KI1 9:27 E mandou Hirão com aquelas naus a seus servos, marinheiros, que sabiam do mar, com os servos de Salomão.
AMP KI1 9:28 They came to Ophir and got 420 talents of gold and brought it to King Solomon.
KJV KI1 9:28 "And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon."
AKJV KI1 9:28 And they came to Ophir, and fetched from there gold, four hundred and twenty talents, and brought it to king Solomon.
RF KI1 9:28 who went to Alder and collected from there four hundred and twenty talents of gold and brought it to King Solomon.
RF KI1 9:28 who went to Alder and collected from there four hundred and twenty talents of gold and brought it to King Solomon.
KJVP KI1 9:28 And they came to Ophir , and fetched from thence gold , four hundred and twenty talents , and brought it to king Solomon.
ACF KI1 9:28 E vieram a Ofir, e tomaram de lá quatrocentos e vinte talentos de ouro, e os trouxeram ao rei Salomão.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2654 {chaphets} | khaw-fates' | A primitive root; | properly to incline to; | by implication (literally but rarely) to bend; | figuratively to be pleased with, desire: - X any at all, | (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H8145 {sheniy} | shay-nee' | From H8138; | properly double, that is, second; | also adverbially again: - again, either [of them], | (an-) other, second (time).
H1391 {gib'on} | ghib-ohn' | From the same as H1387; | hilly; | Gibon, a place in Palestine: - Gibeon. | REF: 0 - 34
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H3824 {lebab} | lay-bawb' | From H3823; | the heart (as the most interior organ); | used also like H3820: - + bethink themselves, breast, comfortably, courage, | ([faint], [tender-] heart([-ed]), midst, mind, X unawares, understanding.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H6942 {qadash} | kaw-dash' | A primitive root; | to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, | (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H8605 {tephillah} | tef-il-law' | From H6419; | intercession, supplication; | by implication a hymn: - prayer.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H1732 {david daviyd} | daw-veed', daw-veed' | From the same as H1730; | loving; | David, the youngest son of Jesse: - David.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H8537 {tom} | tome | From H8552; | completeness; | figuratively prosperity; | usually (morally) innocence: - full, integrity, perfect (-ion), simplicity, upright (-ly, -ness), at a venture. See H8550.
H3476 {yosher} | yo'-sher | From H3474; | the right: - equity, meet, right, upright (-ness).
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H2706 {choq} | khoke | From H2710; | an enactment; | hence an appointment (of time, space, quantity, labor or usage): - appointed, bound, commandment, convenient, custom, decree (-d), due, law, measure, X necessary, ordinance (-nary), portion, set time, statute, task.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H3678 {kisse' kisseh} | kis-say', kis-say' | From H3680; | properly covered, that is, a throne (as canopied): - seat, stool, throne.
H4467 {mamlakah} | mam-law-kaw' | From H4427; | dominion, that is, | (abstractly) the estate (rule) or (concretely) the country (realm): - kingdom, king's, reign, royal.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H4687 {mitsvah} | mits-vaw' | From H6680; | a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.
H2708 {chuqqah} | khook-kaw' | Feminine of H2706, and meaning substantially the same: - appointed, custom, manner, ordinance, site, statute.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H4912 {mashal} | maw-shawl' | Apparently from H4910 in some original sense of superiority in mental action; | properly a pithy maxim, usually of a metaphorical nature; | hence a simile (as an adage, poem, discourse): - byword, like, parable, proverb. | REF: 0 - 35
H8148 {sheniynah} | shen-ee-naw' | From H8150; | something pointed, that is, a gibe: - byword, taunt. | REF: 0 - 3
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H3602 {kakah} | kaw'-kaw | From H3541; | just so, referring to the previous or following context: - after that (this) manner, this matter, | (even) so, in such a case, thus.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H8319 {sharaq} | shaw-rak' | A primitive root; | properly to be shrill, that is, to whistle or hiss (as a call or in scorn): - hiss. | REF: 0 - 11
H8074 {shamem} | shaw-mame' | A primitive root; | to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense): - make amazed, be astonied, | (be an) astonish (-ment), | (be, bring into, unto, lay, lie, make) desolate (-ion, places), be destitute, destroy (self), | (lay, lie, make) waste, wonder.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H5945 {'elyon} | el-yone' | From H5927; | an elevation, that is, | (adjectively) lofty (comparatively); | as title, the Supreme: - (Most, on) high (-er, -est), upper (-most).
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H2388 {chazaq} | khaw-zak' | A primitive root; | to fasten upon; | hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; | to bind, restrain, conquer: - aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage (-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, | (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengten (self), be stout, be (make, shew, wax) strong (-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
H4714 {mitsrayim} | mits-rah'-yim | Dual of H4693; | Mitsrajim, that is, Upper and Lower Egypt: - Egypt, Egyptians, Mizraim. | REF: 0 - 601
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H7097 {qatseh qetseh} | kaw-tseh', kay-tseh' | The second form is negative only; | from H7096; | an extremity (used in a great variety of applications and idioms; | compare H7093): - X after, border, brim, brink, edge, end, [in-] finite, frontier, outmost coast, quarter, shore, | (out-) side, X some, ut (-ter-) most (part).
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H2438 {chiyram chiyrom} | khee-rawm', khee-rome' | Another form of H2361; | Chiram or Chirom, the name of two Tyrians: - Hiram, Huram. | REF: 0 - 24
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H2656 {chephets} | khay'-fets | From H2654; | pleasure; | hence (abstractly) desire; | concretely a valuable thing; | hence (by extension) a matter (as something in mind): - acceptable, delight (-some), desire, things desired, matter, pleasant (-ure), purpose, willingly.
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H1265 {berosh} | ber-osh' | Of uncertain derivation; | a cypress tree (perhaps); | hence a lance or a musical instrument (as made of that wood): - fir (tree).
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H6865 {tsor tsor} | tsore, tsore | The same as H6864; | a rock; | Tsor, a place in Palestine: - Tyre, Tyrus. | REF: 0 - 38
H1551 {galiyl galiylah} | gaw-leel', gaw-lee-law' | The same as H1550; | a circle (with the article); | Galil (as a special circuit) in the North of Palestine: - Galilee. | REF: 0 - 5
H227 {'az} | awz | A demonstrative adverb; | at that time or place; | also as a conjugation, therefore: - beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
H730 {'erez} | eh'-rez | From H729; | a cedar tree (from the tenacity of its roots): - cedar (tree).
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H3521 {kabul} | kaw-bool' | From the same as H3525 in the sense of limitation; | sterile; | Cabul, the name of two places in Palestine: - Cabul. | REF: 0 - 1
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H3967 {me'ah me'yah} | may-aw', may-yaw' | Probably a primitive numeral; | a hundred; | also as a multiplicative and a fraction: - hundred ([-fold], -th), + sixscore. | REF: 0 - 510
H3603 {kikar} | kik-kawr' | From H3769; | a circle, that is, | (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; | also a (round) loaf; | also a talent (or large (round) coin): - loaf, morsel, piece, plain, talent.
H4023 {megiddon megiddo} | meg-id-done', meg-id-do' | From H1413; | rendezvous; | Megiddon or Megiddo, a place in Palestine: - Megiddo, Megiddon. | REF: 0 - 11
H2674 {chatsor} | khaw-tsore' | A collective form of H2691; | village; | Chatsor, the name (thus simply) of two places in Palestine and of one in Arabia: - Hazor. | REF: 0 - 16
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H2346 {chomah} | kho-maw' | Feminine active participle of an unused root apparently meaning to join; | a wall of protection: - wall, walled.
H4407 {millo' millo'} | mil-lo', mil-lo' | From H4390; | a rampart (as filled in), that is, the citadel: - Millo. See also H1037. | REF: 0 - 8
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H4522 {mas mis} | mas, mees | From H4549; | properly a burden (as causing to faint), that is, a tax in the form of forced labor: - discomfited, levy, task [-master], tribute (-tary).
H1507 {gezer} | gheh'-zer | The same as H1506; | Gezer, a place in Palestine: - Gazer, Gezer. | REF: 0 - 13
H6547 {par'oh} | par-o' | Of Egyptian derivation; | Paroh, a generic title of Egyptian kings: - Pharaoh. | REF: 0 - 229
H3669 {kena'aniy} | ken-ah-an-ee' | Patrial from H3667; | a Kenaanite or inhabitant of Kenaan; | by implication a pedlar (the Cananites standing for their neighbors the Ishmaelites, who conducted mercantile caravans): - Canaanite, merchant, trafficker. | REF: 0 - 69
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H7964 {shilluach shilluach} | shil-loo'-akh, shil-loo'-akh | From H7971; | (only in plural) a dismissal, that is, | (of a wife) divorce (especially the document); | also (of a daughter) dower: - presents, have sent back. | REF: 0 - 2
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H2026 {harag} | haw-rag' | A primitive root; | to smite with deadly intent: - destroy, out of hand, kill, murder (-er), put to [death], make [slaughter], slay (-er), X surely.
H8313 {s'araph} | saw-raf' | A primitive root; | to be (causatively set) on fire: - (cause to, make a) burn ([-ing], up), kindle, X utterly.
H3920 {lakad} | law-kad' | A primitive root; | to catch (in a net, trap or pit); | generally to capture or occupy; | also to choose (by lot); | figuratively to cohere: - X at all, catch (self), be frozen, be holden, stick together, take.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H1032 {beyth choron} | bayth kho-rone' | From H1004 and H2356; | house of hollowness; | Beth-Choron, the name of two adjoining places in Palestine: - Beth-horon. | REF: 0 - 12
H1191 {ba'alath} | bah-al-awth' | A modification of H1172; | mistresship; | Baalath, a place in Palestine: - Baalath. | REF: 0 - 2
H8412 {tadmor tammor} | tad-more', tam-more' | (The second form used in 1Ki 9:18) apparently from H8558; | palm city; | Tadmor a place near Palestine: - Tadmor. | REF: 0 - 1
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H3844 {lebanon} | leb-aw-nohn' | From H3825; | (the) white mountain (from its snow); | Lebanon, a mountain range in Palestine: - Lebanon. | REF: 0 - 63
H2836 {chashaq} | khaw-shak' | A primitive root; | to cling, that is, join (figuratively) to love, delight in; | elliptically (or by interchange for H2820) to deliver: - have a delight, | (have a) desire, fillet, long, set (in) love.
H4475 {memshalah} | mem-shaw-law' | Feminine of H4474; | rule; | also (concretely in plural) a realm or a ruler: - dominion, government, power, to rule.
H6571 {parash} | paw-rawsh' | From H6567; | a steed (as stretched out to a vehicle, not single nor for mounting (compare H5483)); | also (by implication) a driver (in a chariot), that is, | (collectively) cavalry: - horseman.
H7393 {rekeb} | reh'-keb | From H7392; | a vehicle; | by implication a team; | by extension cavalry; | by analogy a rider, that is, the upper millstone: - chariot, | (upper) millstone, multitude [from the margin], wagon.
H4543 {miskenah} | mis-ken-aw' | By transposition from H3664; | a magazine: - store(-house), treasure.
H3498 {yathar} | yaw-thar' | A primitive root; | to jut over or exceed; | by implication to excel; | (intransitively) to remain or be left; | causatively to leave, cause to abound, preserve: - excel, leave (a remnant), left behind, too much, make plenteous, preserve, | (be, let) remain (-der, -ing, -nant), reserve, residue, rest.
H2850 {chittiy} | khit-tee' | Patronymic from H2845; | a Chittite, or descendant of Cheth: - Hittite, Hittites. | REF: 0 - 46
H6522 {perizziy} | per-iz-zee' | For H6521; | inhabitant of the open country; | a Perizzite, one of the Canaanitish tribes: - Perizzite. | REF: 0 - 22
H2340 {chivviy} | khiv-vee' | Perhaps from H2333; | a villager; | a Chivvite, one of the aboriginal tribes of Palestine: - Hivite. | REF: 0 - 24
H2983 {yebusiy} | yeb-oo-see' | Patrial from H2982; | a Jebusite or inhabitant of Jebus: - Jebusite(-s). | REF: 0 - 38
H567 {'emoriy} | em-o-ree' | Probably a patronymic from an unused name derived from H559 in the sense of publicity, that is, prominence; | thus a mountaineer; | an emorite, one of the Canaanitish tribes: - Amorite. | REF: 0 - 85
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H2763 {charam} | khaw-ram' | A primitive root; | to seclude; | specifically (by a ban) to devote to religious uses (especially destruction); | physically and reflexively to be blunt as to the nose: - make accursed, consecrate, | (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H7991 {shaliysh shalosh shalosh} | shaw-leesh', shaw-loshe', shaw-loshe' | (The second form used in 1Ch 11:11 1Ch 11:12 1Ch 11:18; | the third form used in 2Sa 23:13); | from H7969; | a triple that is | (as a musical instrument) a triangle (or perhaps rather three stringed lute); | also (as an indefinitely great quantity) a three fold measure (perhaps a treble ephah); | also (as an officer) a general of the third rank (upward that is the highest): - captain instrument of musick | (great) lord | (great) measure prince three [from the margin].
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H5324 {natsab} | naw-tsab' | A primitive root; | to station, in various applications (literally or figuratively): - appointed, deputy, erect, establish, X Huzzah [by mistake for a proper name], lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, stablish, | (make to) stand (-ing, still, up, upright), best state.
H4399 {mela'kah} | mel-aw-kaw' | From the same as H4397; | properly deputyship, that is, ministry; | generally employment (never servile) or work (abstractly or concretely); | also property (as the result of labor): - business, + cattle, + industrious, occupation, | (+ -pied), + officer, thing (made), use, | (manner of) work ([-man], -manship).
H7287 {radah} | raw-daw' | A primitive root; | to tread down, that is, subjugate; | specifically to crumble off: - (come to, make to) have dominion, prevail against, reign, | (bear, make to) rule, | (-r, over), take.
H7969 {shalosh shalosh sheloshah sheloshah} | (1,2) shaw-loshe', | (3,4) shel-o-shaw' | The last two forms being masculine; | a primitive number; | three; | occasionally (ordinal) third, or (multiplicative) thrice: - + fork, + often [-times], third, thir [-teen, -teenth], three, + thrice. Compare H7991. | REF: 0 - 379
H7999 {shalam} | shaw-lam' | A primitive root; | to be safe (in mind, body or estate); | figuratively to be (causatively make) completed; | by implication to be friendly; | by extension to reciprocate (in various applications): - make amends, | (make an) end, finish, full, give again, make good, | (re-) pay (again), | (make) (to) (be at) peace (-able), that is perfect, perform, | (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H6999 {qatar} | kaw-tar' | A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); | to smoke, that is, turn into fragrance by fire (especially as an act of worship): - burn (incense, sacrifice) (upon), | (altar for) incense, kindle, offer (incense, a sacrifice).
H6471 {pa'am pa'amah} | pah'-am, pah-am-aw' | From H6470; | a stroke, literally or figuratively (in various applications): - anvil, corner, foot (-step), going, [hundred-] fold, X now, | (this) + once, order, rank, step, + thrice, [often-], second, this, two) time (-s), twice, wheel.
H8002 {shelem} | sheh'-lem | From H7999; | properly requital, that is, a (voluntary) sacrifice in thanks: - peace offering.
H5930 {'olah 'olah} | o-law', o-law' | Feminine active participle of H5927; | a step or (collectively stairs, as ascending); | usually a holocaust (as going up in smoke): - ascent, burnt offering (sacrifice), go up to. See also H5766.
H6100 {'etsyon geber 'etsyon geber} | (both) ets-yone' gheh'-ber | From H6096 and H1397; | backbone like of a man; | etsjon-Geber, a place on the Red Sea: - ezion-gaber, ezion-geber.
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H5488 {suph} | soof | Probably of Egyptian origin; | a reed, especially the papyrus: - flag. Red [sea], weed. Compare H5489. | REF: 0 - 27
H3220 {yam} | yawm | From an unused root meaning to roar; | a sea (as breaking in noisy surf) or large body of water; | specifically (with the article) the Mediterranean; | sometimes a large river, or an artificial basin; | locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).
H590 {'oniy} | on-ee' | Probably from H479 (in the sense of conveyance); | a ship or (collectively) a fleet: - galley, navy (of ships). | REF: 0 - 4
H854 {'eth} | ayth | Probably from H579; | properly nearness (used only as a preposition or adverb), near; | hence generally with, by, at, among, etc.: - against, among, before, by, for, from, in (-to), | (out) of, with. Often with another preposition prefixed.
H359 {'eyloth 'eylath} | ay-loth', ay-lath' | From H352; | trees or a grove (that is, palms); | eloth or elath, a place on the Red Sea: - elath, eloth. | REF: 0 - 5
H123 {'edom 'edom} | ed-ome', ed-ome' | From H122; | red (see Gen 25:25); | edom the elder twin-brother of Jacob; | hence the region (Idumaea) occuped by him: - edom edomites Idumea.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H591 {'oniyah} | on-ee-yaw' | Feminine of H590; | a ship: - ship ([-men]).
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H211 {'ophiyr 'ophiyr 'ophir} | o-feer', o-feer', o-feer' | Of uncertain derivation; | Ophir, the name of a son of Joktan, and of a gold region in the east: - Ophir. | REF: 0 - 11
H702 {'arba' 'arba'ah} | ar-bah', ar-baw-aw' | The second form is the masculine form; | from H7251; | four: - four.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?