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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP KI2 21:1 MANASSEH WAS twelve years old when he began his fifty-five-year [wicked] reign in Jerusalem. His mother's name was Hephzibah.
KJV KI2 21:1 "Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother's name was Hephzibah."
AKJV KI2 21:1 Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother's name was Hephzibah.
RF KI2 21:1 (B.C. 698.) Reign of Manasseh, and his Apostasy and Wickedness. Manasseh was twelve years old at his coronation, and reigned fifty-five years in Jerusalem, and his mother's name was Hephzibah.
RF KI2 21:1 (B.C. 698.) Reign of Manasseh, and his Apostasy and Wickedness. Manasseh was twelve years old at his coronation, and reigned fifty-five years in Jerusalem, and his mother's name was Hephzibah.
KJVP KI2 21:1 Manasseh was twelve - years old when he began to reign , and reigned fifty and five years in Jerusalem . And his mother?s name was Hephzibah.
AMP KI2 21:2 He [Hezekiah's son] did evil in the sight of the Lord, after the [idolatrous] practices of the [heathen] nations whom the Lord cast out before the Israelites.
KJV KI2 21:2 "And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel."
AKJV KI2 21:2 And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.
RF KI2 21:2 But he did wrong in the eyes of the EVER-LIVING, like the abominable heathen whom the EVER-LIVING drove out before the children of Israel.
RF KI2 21:2 But he did wrong in the eyes of the EVER-LIVING, like the abominable heathen whom the EVER-LIVING drove out before the children of Israel.
KJVP KI2 21:2 And he did that which was evil in the sight of the LORD , after the abominations of the heathen , whom the LORD cast out before the children of Israel.
ACF KI2 21:2 E fez o que era mau aos olhos do SENHOR, conforme as abominações dos gentios que o SENHOR expulsara de suas possessões, de diante dos filhos de Israel.
AMP KI2 21:3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal and made an Asherah, as did Ahab king of Israel, and worshiped all the [starry] hosts of the heavens and served them!
KJV KI2 21:3 "For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them."
AKJV KI2 21:3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
RF KI2 21:3 He also restored and built the Columns that Hezekiah his father had destroyed, and raised altars to Bal, and made Shrines, like Ahab king of Israel did; and bowed to all the host of the skies, and served them,
RF KI2 21:3 He also restored and built the Columns that Hezekiah his father had destroyed, and raised altars to Bal, and made Shrines, like Ahab king of Israel did; and bowed to all the host of the skies, and served them,
KJVP KI2 21:3 For he built up again the high places which Hezekiah his father had destroyed ; and he reared up altars for Baal , and made a grove , as did Ahab king of Israel ; and worshipped all the host of heaven , and served them.
AMP KI2 21:4 And he built [heathen] altars in the house of the Lord, of which the Lord said, In Jerusalem will I put My Name [and the pledge of My presence].
KJV KI2 21:4 "And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name."
AKJV KI2 21:4 And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
RF KI2 21:4 and built them altars in the House of the EVER-LIVING, although the EVER-LIVING had said, "In Jerusalem I will place My Name."
RF KI2 21:4 and built them altars in the House of the EVER-LIVING, although the EVER-LIVING had said, "In Jerusalem I will place My Name."
KJVP KI2 21:4 And he built altars in the house of the LORD , of which the LORD said , In Jerusalem will I put my name.
AMP KI2 21:6 And he made his son pass through the fire and burned him as an offering [to Molech]; he practiced soothsaying and augury, and dealt with mediums and wizards! He did much wickedness in the sight of the Lord, provoking Him to anger.
KJV KI2 21:6 "And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger."
AKJV KI2 21:6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he worked much wickedness in the sight of the LORD, to provoke him to anger.
RF KI2 21:6 and passed his son through the fire, to the clouds, and to the serpent, and practiced necromancy, and used soothsayers, continually increasing to do evil in the sight of the EVER-LIVING to insult Him.
RF KI2 21:6 and passed his son through the fire, to the clouds, and to the serpent, and practiced necromancy, and used soothsayers, continually increasing to do evil in the sight of the EVER-LIVING to insult Him.
KJVP KI2 21:6 And he made his son pass through the fire , and observed times, and used enchantments , and dealt with familiar spirits and wizards : he wrought much wickedness in the sight of the LORD , to provoke him to anger.
AMP KI2 21:7 He made a graven image of [the goddess] Asherah and set it in the house, of which the Lord said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put My Name [and the pledge of My presence] forever;
KJV KI2 21:7 "And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:"
AKJV KI2 21:7 And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
RF KI2 21:7 He even fixed the Image of Fortune that he had made in the House, which the EVER-LIVING said to David and to Solomon his son: "In this House, and in Jerusalem, which I have chosen from all the tribes of Israel, I will fix
RF KI2 21:7 He even fixed the Image of Fortune that he had made in the House, which the EVER-LIVING said to David and to Solomon his son: "In this House, and in Jerusalem, which I have chosen from all the tribes of Israel, I will fix
KJVP KI2 21:7 And he set a graven image of the grove that he had made in the house , of which the LORD said to David , and to Solomon his son , In this house , and in Jerusalem , which I have chosen out of all tribes of Israel , will I put my name for ever:
AMP KI2 21:8 And I will not cause the feet of Israel to wander any more out of the land which I gave their fathers, if only they will observe to do according to all that I have commanded them and according to all the law that My servant Moses commanded them.
KJV KI2 21:8 "Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them."
AKJV KI2 21:8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
RF KI2 21:8 My Name for ever! And I will not again cause the feet of Israel to wander from the land that I gave to their forefathers,—if only they continue to practice all that I commanded them, and all the laws that Moses, My Servant, ordered for them."
RF KI2 21:8 My Name for ever! And I will not again cause the feet of Israel to wander from the land that I gave to their forefathers,—if only they continue to practice all that I commanded them, and all the laws that Moses, My Servant, ordered for them."
KJVP KI2 21:8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers ; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
AMP KI2 21:9 But they would not listen; and Manasseh seduced them to do more evil than the nations did whom the Lord destroyed before the Israelites!
KJV KI2 21:9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
AKJV KI2 21:9 But they listened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
RF KI2 21:9 But they would not listen. Manasseh thus apostatized to practice sin with the heathen whom the EVER-LIVING swept from before the children of Israel.
RF KI2 21:9 But they would not listen. Manasseh thus apostatized to practice sin with the heathen whom the EVER-LIVING swept from before the children of Israel.
KJVP KI2 21:9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
AMP KI2 21:10 And the Lord said through His servants the prophets:
KJV KI2 21:10 "And the LORD spake by his servants the prophets, saying,"
AKJV KI2 21:10 And the LORD spoke by his servants the prophets, saying,
RF KI2 21:10 (B.C. 690.) The Preachers sent to reprove him. The EVER-LIVING consequently sent a message by the hands of His servants the Preachers, to say:
RF KI2 21:10 (B.C. 690.) The Preachers sent to reprove him. The EVER-LIVING consequently sent a message by the hands of His servants the Preachers, to say:
KJVP KI2 21:10 And the LORD spake by his servants the prophets , saying,
AMP KI2 21:11 Because Manasseh king of Judah has committed these abominations, and has done wickedly above all that the Amorites did who were before him, and has made Judah also to sin with his idols,
KJV KI2 21:11 "Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:"
AKJV KI2 21:11 Because Manasseh king of Judah has done these abominations, and has done wickedly above all that the Amorites did, which were before him, and has made Judah also to sin with his idols:
RF KI2 21:11 "Since Manasseh, king of Judah, has practiced these hideous sins,—worse than all that the Amorites who preceded him, and Judah has also sinned with his idols,—
RF KI2 21:11 "Since Manasseh, king of Judah, has practiced these hideous sins,—worse than all that the Amorites who preceded him, and Judah has also sinned with his idols,—
KJVP KI2 21:11 Because - Manasseh king of Judah hath done these abominations , and hath done wickedly above all that the Amorites did , which were before him, and hath made Judah also to sin with his idols:
AMP KI2 21:12 Therefore thus says the Lord, the God of Israel: Behold, I am bringing such evil upon Jerusalem and Judah, that whoever hears of it, both his ears shall tingle!
KJV KI2 21:12 "Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle."
AKJV KI2 21:12 Therefore thus said the LORD God of Israel, Behold, I am bringing such evil on Jerusalem and Judah, that whoever hears of it, both his ears shall tingle.
RF KI2 21:12 therefore thus says the EVER-LIVING GOD of Israel, 'I will bring such evil upon Jerusalem and Judah that both the ears of all who hear it shall tingle.
RF KI2 21:12 therefore thus says the EVER-LIVING GOD of Israel, 'I will bring such evil upon Jerusalem and Judah that both the ears of all who hear it shall tingle.
KJVP KI2 21:12 Therefore thus saith the LORD God of Israel , Behold , I am bringing such evil upon Jerusalem and Judah , that whosoever heareth of it, both his ears shall tingle.
AMP KI2 21:13 And I will stretch over Jerusalem the measuring line of Samaria and the plummet of the house of Ahab; and I will wipe Jerusalem as one wipes a dish, wiping it and turning it upside down.
KJV KI2 21:13 "And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down."
AKJV KI2 21:13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipes a dish, wiping it, and turning it upside down.
RF KI2 21:13 And I will extend over Jerusalem the rule of Shomeron, and the plummet of the House of Ahab, and overturn Jerusalem as a bowl is overturned and flung on its face!
RF KI2 21:13 And I will extend over Jerusalem the rule of Shomeron, and the plummet of the House of Ahab, and overturn Jerusalem as a bowl is overturned and flung on its face!
KJVP KI2 21:13 And I will stretch over Jerusalem the line of Samaria , and the plummet of the house of Ahab : and I will wipe Jerusalem as a man wipeth a dish , wiping it, and turning it upside - down.
AMP KI2 21:14 And I will cast off the rest of My inheritance and deliver them into the hands of their enemies; and they shall become a prey and a spoil to all their enemies,
KJV KI2 21:14 "And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;"
AKJV KI2 21:14 And I will forsake the remnant of my inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
RF KI2 21:14 I will also abandon the remnant of My Inheritance, and give them to the hand of their enemies, and they shall become a contempt and scorn to all their enemies,
RF KI2 21:14 I will also abandon the remnant of My Inheritance, and give them to the hand of their enemies, and they shall become a contempt and scorn to all their enemies,
KJVP KI2 21:14 And I will forsake the remnant of mine inheritance , and deliver them into the hand of their enemies ; and they shall become a prey and a spoil to all their enemies;
ACF KI2 21:14 E desampararei os restantes da minha herança, entrega-los-ei na mão de seus inimigos; e servirão de presa e despojo para todos os seus inimigos;
AMP KI2 21:15 For they have done evil in My sight and have provoked Me to anger since their fathers came out of Egypt to this day.
KJV KI2 21:15 "Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day."
AKJV KI2 21:15 Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even to this day.
RF KI2 21:15 because they have done wrong in My sight, and have been an irritation to Me, from the day I brought their fathers from among the Mitzeraim to this day.
RF KI2 21:15 because they have done wrong in My sight, and have been an irritation to Me, from the day I brought their fathers from among the Mitzeraim to this day.
KJVP KI2 21:15 Because - they have done that which was evil in my sight , and have provoked me to anger , since the day their fathers came forth out of Egypt , even unto this day.
AMP KI2 21:16 Moreover, Manasseh shed very much innocent blood, filling Jerusalem from one end to another--besides his sin in making Judah sin, by doing evil in the sight of the Lord! [2 Chron 33:1-10]
KJV KI2 21:16 "Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD."
AKJV KI2 21:16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin with which he made Judah to sin, in doing that which was evil in the sight of the LORD.
RF KI2 21:16 And Manasseh has also shed very much innocent blood, until he has filled Jerusalem from face to face, to destroy it with the sins he has caused Judah to sin by doing evil in the sight of the EVER-LIVING."
RF KI2 21:16 And Manasseh has also shed very much innocent blood, until he has filled Jerusalem from face to face, to destroy it with the sins he has caused Judah to sin by doing evil in the sight of the EVER-LIVING."
KJVP KI2 21:16 Moreover Manasseh shed innocent blood very much , till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin , in doing that which was evil in the sight of the LORD.
AMP KI2 21:17 The rest of the acts of Manasseh, all that he did, and his sin that he committed, are they not written in the Book of the Chronicles of the Kings of Judah?
KJV KI2 21:17 "Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?"
AKJV KI2 21:17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?
RF KI2 21:17 As to the other affairs of Manasseh, and all that he did and the sins that he sinned, they are related in the history of events during the period of the kings of Judah.
RF KI2 21:17 As to the other affairs of Manasseh, and all that he did and the sins that he sinned, they are related in the history of events during the period of the kings of Judah.
KJVP KI2 21:17 Now the rest of the acts of Manasseh , and all that he did , and his sin that he sinned , are they not written in the book of the chronicles - of the kings of Judah?
AMP KI2 21:18 Manasseh slept with his fathers and was buried in the garden of his own house, in the garden of Uzza. Amon his son reigned in his stead.
KJV KI2 21:18 "And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead."
AKJV KI2 21:18 And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
RF KI2 21:18 At last Manasseh slept with his fathers, and was buried in the garden of his palace, in the Palk of Aza, and Amon, his son, succeeded him.
RF KI2 21:18 At last Manasseh slept with his fathers, and was buried in the garden of his palace, in the Palk of Aza, and Amon, his son, succeeded him.
KJVP KI2 21:18 And Manasseh slept with his fathers , and was buried in the garden of his own house , in the garden of Uzza : and Amon his son reigned in his stead.
AMP KI2 21:19 Amon was twenty-two years old when he began his two-year reign in Jerusalem. His mother was Meshullemeth daughter of Haruz of Jotbah.
KJV KI2 21:19 "Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name was Meshullemeth, the daughter of Haruz of Jotbah."
AKJV KI2 21:19 Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name was Meshullemeth, the daughter of Haruz of Jotbah.
RF KI2 21:19 (B.C. 643.) Reign of Amon-ben-Manasseh—His Sins. Amon was twenty-two years of age at his coronation, and he reigned two years in Jerusalem, and his mother's name was Meshulamath, daughter of Kharotz of Jatbah.
RF KI2 21:19 (B.C. 643.) Reign of Amon-ben-Manasseh—His Sins. Amon was twenty-two years of age at his coronation, and he reigned two years in Jerusalem, and his mother's name was Meshulamath, daughter of Kharotz of Jatbah.
KJVP KI2 21:19 Amon was twenty and two years old when he began to reign , and he reigned two years in Jerusalem . And his mother?s name was Meshullemeth , the daughter of Haruz of Jotbah.
AMP KI2 21:21 He walked in all the ways of his father; and he served the idols that his father served, and worshiped them;
KJV KI2 21:21 "And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:"
AKJV KI2 21:21 And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:
RF KI2 21:21 and followed all the ways his father went, and served the idols that his father served, and bowed to them.
RF KI2 21:21 and followed all the ways his father went, and served the idols that his father served, and bowed to them.
KJVP KI2 21:21 And he walked in all the way that his father walked in, and served the idols that his father served , and worshipped them:
ACF KI2 21:21 Porque andou em todo o caminho em que andara seu pai; e serviu os Ãdolos, a que seu pai tinha servido, e se inclinou diante deles.
AMP KI2 21:22 He forsook the Lord, the God of his [forefathers], and did not walk in the way of the Lord.
KJV KI2 21:22 "And he forsook the LORD God of his fathers, and walked not in the way of the LORD."
AKJV KI2 21:22 And he forsook the LORD God of his fathers, and walked not in the way of the LORD.
RF KI2 21:22 He also forsook the EVER-LIVING GOD of his ancestors, and did not walk in the paths of the EVER-LIVING.
RF KI2 21:22 He also forsook the EVER-LIVING GOD of his ancestors, and did not walk in the paths of the EVER-LIVING.
KJVP KI2 21:22 And he forsook the LORD God of his fathers , and walked not in the way of the LORD.
ACF KI2 21:22 Assim deixou ao SENHOR Deus de seus pais, e não andou no caminho do SENHOR.
AMP KI2 21:23 The servants of Amon conspired against him and killed the king in his own house.
KJV KI2 21:23 "And the servants of Amon conspired against him, and slew the king in his own house."
AKJV KI2 21:23 And the servants of Amon conspired against him, and slew the king in his own house.
RF KI2 21:23 So the Officers of Amon conspired against him and killed the king in his palace.
RF KI2 21:23 So the Officers of Amon conspired against him and killed the king in his palace.
KJVP KI2 21:23 And the servants of Amon conspired against him, and slew the king in his own house.
ACF KI2 21:23 E os servos de Amom conspiraram contra ele, e mataram o rei em sua casa.
AMP KI2 21:24 But the people of the land killed all those who had conspired against King Amon, and made Josiah his son king in his stead.
KJV KI2 21:24 And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
AKJV KI2 21:24 And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
RF KI2 21:24 The country people, however, assailed all the conspirators, against king Amon, and elected his son Joshiah king in his place.
RF KI2 21:24 The country people, however, assailed all the conspirators, against king Amon, and elected his son Joshiah king in his place.
KJVP KI2 21:24 And the people of the land slew all them that had conspired against king Amon ; and the people of the land made Josiah his son king in his stead.
AMP KI2 21:25 The rest of the acts of Amon, are they not written in the Book of the Chronicles of the Kings of Judah?
KJV KI2 21:25 "Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?"
AKJV KI2 21:25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?
RF KI2 21:25 The rest of the things that Amon did are recorded in the history of events in the times of the kings of Judah.
RF KI2 21:25 The rest of the things that Amon did are recorded in the history of events in the times of the kings of Judah.
KJVP KI2 21:25 Now the rest of the acts of Amon which he did , are they not written in the book of the chronicles - of the kings of Judah?
ACF KI2 21:25 Quanto ao mais dos atos de Amom, que fez, porventura não está escrito no livro das crônicas dos reis de Judá?
AMP KI2 21:26 He was buried in his tomb in the garden of Uzza. Josiah his son succeeded him.
KJV KI2 21:26 And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.
AKJV KI2 21:26 And he was buried in his sepulcher in the garden of Uzza: and Josiah his son reigned in his stead.
RF KI2 21:26 And they buried him in his own tomb in the Park of Aza, and his son Joshiah reigned after him. ————— 1 Note upon Ch. 21. With Ch. 20 the work of Isaiah (see 2 Chron., Ch. 32, v. 32, in the Hebrew) would seem to end, and the remaining chapters to be the product of a later hand of a date after the Babylonian Captivity. Probably they were by Nehemiah, written as a supplement to Isaiah's history. The style and tone is different, and the wide views of the lessons and philosophy of history contained in the work from Joshua to the 21st of Kings are wanting, and the difference in the dramatic power of the narrative in the four concluding chapters is also noticeable. I would, therefore, head them "Supplementary Chapters to Isaiah's History of Israel." I would also suggest that Isaiah wrote the History of the Hebrews as a profatory introduction to his warnings to his Nation, and the promises foretold, if it repented; for had he not done so by showing its crimes, those warnings and promises would have been incomprehensible to the mass of his readers in his own day, and far more so to us. Consequently it is a mistake to read the books from Joshua to the end of the 20th Chapter of the 2nd Kings, as merely a political History of Israel and Judah, by several different writers, as all former students have done, for they are clearly composed for a single purpose, and meant to be the Philosophy of the History of the Hebrew Race, and to point out the sources of their national prosperity, and the causes of their decay, paralysis, and ruin at the time of the Teacher and Prophet—for he was both—and not only to them, but to the whole human race, by a special Divine inspiration. In his history he tries to make this object clear, by constantly referring his readers to the National Records or former historians he cites, for any information they might desire about merely political events. This point of view, I think, is well worth the attention of students and critics, as well as theologians. In the old Hebrew arrangement of the Books of the Bible the Books containing the sections dealing with the different periods of the national evolution, decline, and fall of the Hebrew people, from the death of Moses—that is, the Books from Joshua to and Kings—stand immediately before Isaiah, which seems to support my view, and the statement of Chron., Ch. 32, v. 32, already cited, confirms it.—F.F.
RF KI2 21:26 And they buried him in his own tomb in the Park of Aza, and his son Joshiah reigned after him. ————— 1 Note upon Ch. 21. With Ch. 20 the work of Isaiah (see 2 Chron., Ch. 32, v. 32, in the Hebrew) would seem to end, and the remaining chapters to be the product of a later hand of a date after the Babylonian Captivity. Probably they were by Nehemiah, written as a supplement to Isaiah's history. The style and tone is different, and the wide views of the lessons and philosophy of history contained in the work from Joshua to the 21st of Kings are wanting, and the difference in the dramatic power of the narrative in the four concluding chapters is also noticeable. I would, therefore, head them "Supplementary Chapters to Isaiah's History of Israel." I would also suggest that Isaiah wrote the History of the Hebrews as a profatory introduction to his warnings to his Nation, and the promises foretold, if it repented; for had he not done so by showing its crimes, those warnings and promises would have been incomprehensible to the mass of his readers in his own day, and far more so to us. Consequently it is a mistake to read the books from Joshua to the end of the 20th Chapter of the 2nd Kings, as merely a political History of Israel and Judah, by several different writers, as all former students have done, for they are clearly composed for a single purpose, and meant to be the Philosophy of the History of the Hebrew Race, and to point out the sources of their national prosperity, and the causes of their decay, paralysis, and ruin at the time of the Teacher and Prophet—for he was both—and not only to them, but to the whole human race, by a special Divine inspiration. In his history he tries to make this object clear, by constantly referring his readers to the National Records or former historians he cites, for any information they might desire about merely political events. This point of view, I think, is well worth the attention of students and critics, as well as theologians. In the old Hebrew arrangement of the Books of the Bible the Books containing the sections dealing with the different periods of the national evolution, decline, and fall of the Hebrew people, from the death of Moses—that is, the Books from Joshua to and Kings—stand immediately before Isaiah, which seems to support my view, and the statement of Chron., Ch. 32, v. 32, already cited, confirms it.—F.F.
KJVP KI2 21:26 And he was buried in his sepulchre in the garden of Uzza : and Josiah his son reigned in his stead.
ACF KI2 21:26 E o sepultaram na sua sepultura, no jardim de Uzá; e Josias, seu filho, reinou em seu lugar.
H4519 {menashsheh} | men-ash-sheh' | From H5382; | causing to forget; | Menashsheh, a grandson of jacob, also the tribe descendant from him, and its territory: - Manasseh. | REF: 0 - 132
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H6240 {'as’ar} | aw-sawr' | For H6235; | ten (only in combination), that is, the "teens"; | also (ordinal) a "teenth": - [eigh-, fif-, four-, nine-, seven-, six-, thir-] teen (-th), + eleven (-th), + sixscore thousand, + twelve (-th). | REF: 0 - 268
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H4427 {malak} | maw-lak' | A primitive root; | to reign; | inceptively to ascend the throne; | causatively to induct into royalty; | hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, | (begin to, make to) reign (-ing), rule, X surely.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H2657 {chephtsiy bahh} | khef-tsee' baw | From H2656 with suffixes; | my delight (is) in her; | Cheptsibah, a fanciful name for Palestine: - Hephzi-bah. | REF: 0 - 1
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H3423 {yarash yaresh} | yaw-rash', yaw-raysh' | A primitive root; | to occupy (be driving out previous tenants, and possessing in their place); | by implication to seize, to rob, to inherit; | also to expel, to impoverish, to ruin: - cast out, consume, destroy, disinherit, dispossess, drive (-ing) out, enjoy, expel, X without fail, | (give to, leave for) inherit (-ance, -or), + magistrate, be (make) poor, come to poverty, | (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H1168 {ba'al} | bah'-al | The same as H1167; | Baal, a Phoenician deity: - Baal, [plural] Baalim. | REF: 0 - 68
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H2396 {chizqiyah chizqiyahu yechizqiyah yechizqiyahu} | khiz-kee-yaw', khiz-kee-yaw'-hoo, yekh-iz-kee-yaw', yekh-iz-kee-yaw'-hoo | From H2388 and H3050; | strengthened of Jah; | Chizkijah, a king of Judah, also the name of two other Israelites: - Hezekiah, Hizkiah, Hizkijah. Compare H3169. | REF: 0 - 118
H1116 {bamah} | baw-maw' | From an unused root (meaning to be high); | an elevation: - height, high place, wave.
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H842 {'asherah 'asheyrah} | ash-ay-raw', ash-ay-raw' | From H833; | happy; | asherah (or Astarte) a Phoenician goddess; | also an image of the same: - grove. Compare H6253.
H256 {'ach'ab 'echab} | akh-awb', ekh-awb' | The second form used once (by contraction) in Jer 29:22; | from H251 and H1; | brother (that is friend) of (his) father; | Achab the name of a king of Israel and of a prophet at Babylon: - Ahab. | REF: 0 - 78
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H2691 {chatser} | khaw-tsare' | From H2690 in its original sense; | a yard (as inclosed by a fence); | also a hamlet (as similarly surrounded with walls): - court, tower, village.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H6049 {'anan} | aw-nan' | A primitive root; | to cover; | used only as denominative from H6051, to cloud over; | figuratively to act covertly, that is, practise magic: - X bring, enchanter, Meonemin, observe (-r of) times, soothsayer, sorcerer.
H5172 {nachash} | naw-khash' | A primitive root; | properly to hiss, that is, whisper a (magic) spell; | generally to prognosticate: - X certainly, divine, enchanter, | (use) X enchantment, learn by experience, X indeed, diligently observe. | REF: 0 - 10
H3049 {yidde'oniy} | yid-deh-o-nee' | From H3045; | properly a knowing one; | specifically a conjurer; | (by implication) a ghost: - wizard.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H3707 {ka'as} | kaw-as' | A primitive root; | to trouble; | by implication to grieve, rage, be indignant: - be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H178 {'ob} | obe | From the same as H1 (apparently through the idea of prattling a father’s name); | properly a mumble, that is, a water skin (from its hollow sound); | hence a necromancer (ventriloquist, as from a jar): - bottle, familiar spirit.
H6459 {pesel} | peh'-sel | From H6458; | an idol: - carved (graven) image.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H1732 {david daviyd} | daw-veed', daw-veed' | From the same as H1730; | loving; | David, the youngest son of Jesse: - David.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H7272 {regel} | reh'-gel | From H7270; | a foot (as used in walking); | by implication a step; | by euphemism the pudenda: - X be able to endure, X according as, X after, X coming, X follow, | ([broken-]) foot ([-ed, -stool]), X great toe, X haunt, X journey, leg, + piss, + possession, time.
H7535 {raq} | rak | The same as H7534 as a noun; | properly leanness, that is, | (figuratively) limitation; | only adverbially merely, or conjugationally although: - but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so [that], surely, yet (so), in any wise.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H5110 {nud} | nood | A primitive root; | to nod, that is, waver; | figuratively to wander, flee, disappear; | also (from shaking the head in sympathy), to console, deplore, or (from tossing the head in scorn) taunt: - bemoan, flee, get, mourn, make to move, take pity, remove, shake, skip for joy, be sorry, vagabond, way, wandering.
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H8582 {ta'ah} | taw-aw' | A primitive root; | to vacillate, that is, reel or stray (literally or figuratively); | also causatively of both: - (cause to) go astray, deceive, dissemble, | (cause to, make to) err, pant, seduce, | (make to) stagger, | (cause to) wander, be out of the way.
H4480 {min minniy minney} | min, min-nee', min-nay' | For H4482; | properly a part of; | hence (prepositionally), from or out of in many senses: - above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, | (out) of, over, since, X then, through, X whether, with. | REF: 0 - 71
H8045 {shamad} | shaw-mad' | A primitive root; | to desolate: - destroy (-uction), bring to nought, overthrow, perish, pluck down, X utterly.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H3282 {ya'an} | yah'-an | From an unused root meaning to pay attention; | properly heed; | by implication purpose (sake or account); | used adverbially to indicate the reason or cause: - because (that), forasmuch (+ as), seeing then, + that, + whereas, + why. | REF: 0 - 95
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.
H1544 {gillul gillul} | ghil-lool', ghil-lool' | From H1556; | properly a log (as round); | by implication an idol: - idol.
H567 {'emoriy} | em-o-ree' | Probably a patronymic from an unused name derived from H559 in the sense of publicity, that is, prominence; | thus a mountaineer; | an emorite, one of the Canaanitish tribes: - Amorite. | REF: 0 - 85
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H6750 {tsalal} | tsaw-lal' | A primitive root (rather identical with H6749 through the idea of vibration); | to tinkle, that is, rattle together (as the ears in reddening with shame, or the teeth in chattering with fear): - quiver, tingle.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H6957 {qav qav} | kav, kawv | From H6960 (compare H6961); | a cord (as connecting), especially for measuring; | figuratively a rule; | also a rim, a musical string or accord: - line. Compare H6978.
H8111 {shomeron} | sho-mer-one' | From the active participle of H8104; | watch station; | Shomeron, a place in Palestine: - Samaria. | REF: 0 - 100
H4949 {mishqeleth mishqoleth} | mish-keh'-leth, mish-ko'-leth | Feminine of H4948 or H4947; | a weight, that is, a plummet (with line attached): - plummet. | REF: 0 - 1
H4229 {machah} | maw-khaw' | A primitive root; | properly to stroke or rub; | by implication to erase; | also to smooth (as if with oil), that is, grease or make fat; | also to touch, that is, reach to: - abolish, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out).
H6747 {tsallachath} | tsal-lakh'-ath | From H6743; | something advanced or deep, that is, a bowl; | figuratively the bosom: - bosom, dish.
H2015 {haphak} | haw-vak' | A primitive root; | to turn about or over; | by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
H5203 {natash} | naw-tash' | A primitive root; | properly to pound, that is, smite; | by implication (as if beating out, and thus expanding) to disperse; | also, to thrust off, down, out or upon (including reject, let alone, permit, remit, etc.): - cast off, drawn, let fall, forsake, join [battle], leave (off), lie still, loose, spread (self) abroad, stretch out, suffer. | REF: 0 - 38
H7611 {she'eriyth} | sheh-ay-reeth' | From H7604; | a remainder or residual (surviving, final) portion: - that had escaped, be left, posterity, remain (-der), remnant, residue, rest.
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H4714 {mitsrayim} | mits-rah'-yim | Dual of H4693; | Mitsrajim, that is, Upper and Lower Egypt: - Egypt, Egyptians, Mizraim. | REF: 0 - 601
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H3966 {me'od} | meh-ode' | From the same as H181; | properly vehemence, that is, | (with or without preposition) vehemently; | by implication wholly, speedily, etc. (often with other words as an intensive or superlative; | especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), | (so) much, quickly, | (so) sore, utterly, very (+ much, sore), well.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H8210 {shaphak} | shaw-fak' | A primitive root; | to spill forth (blood, a libation, liquid metal; | or even a solid, that is, to mound up); | also (figuratively) to expend (life, soul, complaint, money, etc.); | intensively to sprawl out: - cast (up), gush out, pour (out), shed (-der, out), slip.
H905 {bad} | bad | From H909; | properly separation; | by implication a part of the body, branch of a tree, bar for carrying; | figuratively chief of a city; | especially (with prepositional prefix) as adverb, apart, only, besides: - alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
H3499 {yether} | yeh'-ther | Properly an overhanging, that is, | (by implication) an excess, superiority, remainder; | also a small rope (as hanging free): - + abundant, cord, exceeding, excellency (-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H7901 {shakab} | shaw-kab' | A primitive root; | to lie down (for rest, sexual connection, decease or any other purpose): - X at all, cast down, | ([over-]) lay (self) (down), | (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.
H6912 {qabar} | kaw-bar' | A primitive root; | to inter: - X in any wise, bury (-ier).
H1588 {gan} | gan | From H1598; | a garden (as fenced): - garden.
H5798 {'uzza' 'uzzah} | ooz-zaw', ooz-zaw' | Feminine of H5797; | strength; | Uzza or Uzzah, the name of five Israelites: - Uzza, Uzzah. | REF: 0 - 13
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H526 {'amon} | aw-mone' | The same as H525; | Amon, the name of three Israelites: - Amon. | REF: 0 - 16
H4922 {meshullemeth} | mesh-ool-leh'-meth | Feminine of H4918; | Meshullemeth, an Israelitess: - Meshullemeth. | REF: 0
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H2743 {charuts} | khaw-roots' | The same as H2742; | earnest; | Charuts, an Israelite: - Haruz. | REF: 0
H3192 {yotbah} | yot-baw' | From H3190; | pleasantness; | Jotbah, a place in Palestine: - Jotbah. | REF: 0
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H7194 {qashar} | kaw-shar' | A primitive root; | to tie, physically (gird, confine, compact) or mentally (in love, league): - bind (up), | (make a) conspire (-acy, -ator), join together, knit, stronger, work [treason].
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H2977 {yo'shiyah yo'shiyahu} | yo-she-yaw', yo-she-yaw'-hoo | From the same root as H803 and H3050; | founded of Jah; | Joshijah, the name of two Israelites: - Josiah. | REF: 0 - 47
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.