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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP CH2 28:1 AHAZ WAS twenty years old when he began his sixteen-year reign in Jerusalem. He did not do right in the sight of the Lord, like David his father [forefather].
KJV CH2 28:1 "Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:"
AKJV CH2 28:1 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:
RF CH2 28:1 (748 B.C.) Ahaz begins to reign. He reverts to Idolatry. Ahaz was twenty years old at his coronation, and reigned sixteen years in Jerusalem; and did not do right in the eyes of the LORD, like David his Ancestor,
RF CH2 28:1 (748 B.C.) Ahaz begins to reign. He reverts to Idolatry. Ahaz was twenty years old at his coronation, and reigned sixteen years in Jerusalem; and did not do right in the eyes of the LORD, like David his Ancestor,
KJVP CH2 28:1 Ahaz was twenty years old when he began to reign , and he reigned sixteen - years in Jerusalem : but he did not that which was right in the sight of the LORD , like David his father:
AMP CH2 28:3 And he burned incense in the Valley of Ben-hinnom [son of Hinnom] and burned his sons as an offering, after the abominable customs of the [heathen] nations whom the Lord drove out before the Israelites.
KJV CH2 28:3 "Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel."
AKJV CH2 28:3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.
RF CH2 28:3 Beside he burnt incense, in the Valley of Ben-hinotn, and burnt his children in the fire, like the abominable heathen, whom the EVER-LIVING drove out before the Children of Israel.
RF CH2 28:3 Beside he burnt incense, in the Valley of Ben-hinotn, and burnt his children in the fire, like the abominable heathen, whom the EVER-LIVING drove out before the Children of Israel.
KJVP CH2 28:3 Moreover he burnt incense in the valley of the son of Hinnom , and burnt his children in the fire , after the abominations of the heathen whom the LORD had cast out before the children of Israel.
AMP CH2 28:5 Therefore the Lord his God gave Ahaz into the power of the king of Syria, who defeated him and carried away a great multitude of the Jews as captives, taking them to Damascus. And he was also delivered into the hands of the king of Israel, who smote Judah with a great slaughter.
KJV CH2 28:5 "Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter."
AKJV CH2 28:5 Why the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
RF CH2 28:5 consequently the EVER-LIVING GOD delivered him to the hand of the King of Aram, who defeated him, and captured a great many from us, as prisoners, and brought them to Damask. He also gave him to the power of the King of Israel, who defeated him with a great slaughter,
RF CH2 28:5 consequently the EVER-LIVING GOD delivered him to the hand of the King of Aram, who defeated him, and captured a great many from us, as prisoners, and brought them to Damask. He also gave him to the power of the King of Israel, who defeated him with a great slaughter,
KJVP CH2 28:5 Wherefore the LORD his God delivered him into the hand of the king of Syria ; and they smote him, and carried away a great multitude of them captives , and brought them to Damascus . And he was also delivered into the hand of the king of Israel , who smote him with a great slaughter.
AMP CH2 28:6 For Pekah son of Remaliah slew in Judah 120,000 in one day, all courageous men, because they had forsaken the Lord, the God of their fathers.
KJV CH2 28:6 "For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers."
AKJV CH2 28:6 For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers.
RF CH2 28:6 when Pekah-ben-Remaliah killed on one day in Judea a hundred and twenty thousand, all disciplined soldiers, because he had abandoned the EVER-LIVING GOD of his fathers.
RF CH2 28:6 when Pekah-ben-Remaliah killed on one day in Judea a hundred and twenty thousand, all disciplined soldiers, because he had abandoned the EVER-LIVING GOD of his fathers.
KJVP CH2 28:6 For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day , which were all valiant men ; because they had forsaken the LORD God of their fathers.
ACF CH2 28:6 Porque Peca, filho de Remalias, matou em Judá, num só dia, cento e vinte mil, todos homens valentes; porquanto deixaram ao SENHOR Deus de seus pais.
AMP CH2 28:7 And Zichri, a mighty man of Ephraim, slew Maaseiah, King Ahaz? son, and Azrikam the governor of the house, and Elkanah, who was second to the king.
KJV CH2 28:7 "And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king."
AKJV CH2 28:7 And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.
RF CH2 28:7 And Zikri, a General of Ephraim killed the King's son, Masiah; and Azrikam, the Superintendent of his Palace; and Alkanah the King's Prime Minister.
RF CH2 28:7 And Zikri, a General of Ephraim killed the King's son, Masiah; and Azrikam, the Superintendent of his Palace; and Alkanah the King's Prime Minister.
KJVP CH2 28:7 And Zichri , a mighty man of Ephraim , slew Maaseiah the king?s son , and Azrikam the governor of the house , and Elkanah that was next to the king.
ACF CH2 28:7 E Zicri, homem valente de Efraim, matou a Maasias, filho do rei, e a Azricão, o mordomo, e a Elcana, o segundo depois do rei.
AMP CH2 28:8 And the Israelites carried away captive 200,000 of their kinsmen [of Judah]--women, sons, and daughters--and also took much plunder from them and brought it to Samaria.
KJV CH2 28:8 "And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria."
AKJV CH2 28:8 And the children of Israel carried away captive of their brothers two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
RF CH2 28:8 After that they captured of the Children of Israel, two hundred thousand men and women, and plundered much property from them, and carried the plunder to Shomeron.
RF CH2 28:8 After that they captured of the Children of Israel, two hundred thousand men and women, and plundered much property from them, and carried the plunder to Shomeron.
KJVP CH2 28:8 And the children of Israel carried away captive of their brethren two hundred thousand , women , sons , and daughters , and took also away much spoil from them, and brought the spoil to Samaria.
AMP CH2 28:9 But a prophet of the Lord was there whose name was Oded, and he went out to meet the army that was returning to Samaria and said to them, Behold, because the Lord, the God of your fathers, was angry with Judah, He delivered them into your hand; but you have slain them in a fury that reaches up to heaven.
KJV CH2 28:9 "But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven."
AKJV CH2 28:9 But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said to them, Behold, because the LORD God of your fathers was wroth with Judah, he has delivered them into your hand, and you have slain them in a rage that reaches up to heaven.
RF CH2 28:9 A Preacher of the EVER-LIVING was there, however, named Adad, and he went out to meet the army, as it advanced to Shomeron, and said to it; "Look!—Because the EVER-LIVING GOD of our ancestors was angry against Judea, He gave it into your hands;—but you have slaughtered amongst them in a fury that has reached the Heavens!
RF CH2 28:9 A Preacher of the EVER-LIVING was there, however, named Adad, and he went out to meet the army, as it advanced to Shomeron, and said to it; "Look!—Because the EVER-LIVING GOD of our ancestors was angry against Judea, He gave it into your hands;—but you have slaughtered amongst them in a fury that has reached the Heavens!
KJVP CH2 28:9 But a prophet of the LORD was there , whose name was Oded : and he went out before the host that came to Samaria , and said unto them, Behold , because the LORD God of your fathers was wroth with Judah , he hath delivered them into your hand , and ye have slain them in a rage that reacheth up unto heaven.
AMP CH2 28:10 And now you intend to suppress the people of Judah and Jerusalem, both men and women, as your slaves. But are not you yourselves guilty of crimes against the Lord your God?
KJV CH2 28:10 "And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?"
AKJV CH2 28:10 And now you purpose to keep under the children of Judah and Jerusalem for slaves and bondwomen to you: but are there not with you, even with you, sins against the LORD your God?
RF CH2 28:10 "And now you purpose to degrade into bondmen and women for yourselves, the sons of Judah and Jerusalem! But have you, yourselves, no sins against your EVER-LIVING GOD?
RF CH2 28:10 "And now you purpose to degrade into bondmen and women for yourselves, the sons of Judah and Jerusalem! But have you, yourselves, no sins against your EVER-LIVING GOD?
KJVP CH2 28:10 And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
AMP CH2 28:11 Now hear me therefore, and set the prisoners free again whom you have taken captive of your kinsmen, for the fierce wrath of the Lord is upon you.
KJV CH2 28:11 "Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the LORD is upon you."
AKJV CH2 28:11 Now hear me therefore, and deliver the captives again, which you have taken captive of your brothers: for the fierce wrath of the LORD is on you.
RF CH2 28:11 Therefore listen to me now:—send back the captives whom you have dragged after you, or the indignation of the EVER-LIVING will be upon you!"
RF CH2 28:11 Therefore listen to me now:—send back the captives whom you have dragged after you, or the indignation of the EVER-LIVING will be upon you!"
KJVP CH2 28:11 Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren : for the fierce wrath of the LORD you.
ACF CH2 28:11 Agora, pois, ouvi-me, e tornai a enviar os prisioneiros que trouxestes cativos de vossos irmãos; porque o ardor da ira do SENHOR está sobre vós.
AMP CH2 28:12 Then certain of the heads of the Ephraimites [Israel]--Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai--stood up against those returning from the war
KJV CH2 28:12 "Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,"
AKJV CH2 28:12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
RF CH2 28:12 (741 B.C.) The Israelite Generals order a release of Prisoners. Then some men of the Chiefs of the children of Ephraim stood up; Azarihu-ben-Jhohanan, Berekiah-ben-Meshilmoth, and Jkhiziah-benShalum, and Amasa-ben-Khadi, against those who came from the army,
RF CH2 28:12 (741 B.C.) The Israelite Generals order a release of Prisoners. Then some men of the Chiefs of the children of Ephraim stood up; Azarihu-ben-Jhohanan, Berekiah-ben-Meshilmoth, and Jkhiziah-benShalum, and Amasa-ben-Khadi, against those who came from the army,
KJVP CH2 28:12 Then certain of the heads of the children of Ephraim , Azariah the son of Johanan , Berechiah the son of Meshillemoth , and Jehizkiah the son of Shallum , and Amasa the son of Hadlai , stood up against them that came from the war,
ACF CH2 28:12 Então se levantaram alguns homens dentre os cabeças dos filhos de Efraim, a saber, Azarias, filho de Joanã, Berequias, filho de Mesilemote, Jeizquias, filho de Salum, e Amasa, filho de Hadlai, contra os que voltavam da batalha.
AMP CH2 28:13 And said, You shall not bring the captives in here; we are guilty before the Lord already, and what you intend will add more to our sins and our guilt. For our trespass (guilt) is great, and there is fierce anger against Israel.
KJV CH2 28:13 "And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel."
AKJV CH2 28:13 And said to them, You shall not bring in the captives here: for whereas we have offended against the LORD already, you intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
RF CH2 28:13 and said to them:—"You shall not bring the captives here! For the indignation of the EVER-LIVING would come upon us. Do you intend to add to our sins? and to our offences? Our sins are quite enough for us! and the burning anger of the EVER-LIVING is upon Israel!"
RF CH2 28:13 and said to them:—"You shall not bring the captives here! For the indignation of the EVER-LIVING would come upon us. Do you intend to add to our sins? and to our offences? Our sins are quite enough for us! and the burning anger of the EVER-LIVING is upon Israel!"
KJVP CH2 28:13 And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass : for our trespass is great , and there is fierce wrath against Israel.
AMP CH2 28:14 So the armed men [of Israel] left the captives and the spoil [of Judah] before the princes and all the assembly.
KJV CH2 28:14 So the armed men left the captives and the spoil before the princes and all the congregation.
AKJV CH2 28:14 So the armed men left the captives and the spoil before the princes and all the congregation.
RF CH2 28:14 The Soldiers Obey, and the Officers Clothe the Prisoners. The soldiers consequently resigned the captives and their property to the Generals, and all the Senate,
RF CH2 28:14 The Soldiers Obey, and the Officers Clothe the Prisoners. The soldiers consequently resigned the captives and their property to the Generals, and all the Senate,
KJVP CH2 28:14 So the armed men left the captives and the spoil before the princes and all the congregation.
ACF CH2 28:14 Então os homens armados deixaram os cativos e o despojo diante dos prÃncipes e de toda a congregação.
AMP CH2 28:15 And the men who have been mentioned by name rose up and took the captives, and with the spoil they clothed all who were naked among them; and having clothed them, shod them, given them food and drink, anointed them [as was a host's duty], and carried all the feeble of them upon donkeys, they brought them to Jericho, the City of Palm Trees, to their brethren. Then they returned to Samaria. [Luke 10:25-37]
KJV CH2 28:15 "And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria."
AKJV CH2 28:15 And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them on asses, and brought them to Jericho, the city of palm trees, to their brothers: then they returned to Samaria.
RF CH2 28:15 and the Princes, who have been specified by name, arose and comforted the captives, and clothed all the naked amongst them from the spoil, and shod them, and fed them, and gave them drink, and anointed them, and mounted all the feeble of them upon asses, and took them to Jerikho, the City of Palms, to the shelter of their countrymen, and then returned to Shomeron.
RF CH2 28:15 and the Princes, who have been specified by name, arose and comforted the captives, and clothed all the naked amongst them from the spoil, and shod them, and fed them, and gave them drink, and anointed them, and mounted all the feeble of them upon asses, and took them to Jerikho, the City of Palms, to the shelter of their countrymen, and then returned to Shomeron.
KJVP CH2 28:15 And the men which were expressed by name rose up, and took the captives , and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink , and anointed them, and carried all the feeble of them upon asses , and brought them to Jericho , the city of palm trees, to their brethren : then they returned to Samaria.
ACF CH2 28:15 E os homens que foram apontados por seus nomes se levantaram, e tomaram os cativos, e vestiram do despojo a todos os que dentre eles estavam nus; e vestiram-nos, e calçaram-nos, e deram-lhes de comer e de beber, e os ungiram, e a todos os que estavam fracos levaram sobre jumentos, e conduziram-nos a Jericó, à cidade das palmeiras, a seus irmãos. Depois voltaram para Samaria.
AMP CH2 28:16 At that time King Ahaz sent to the king of Assyria to help him.
KJV CH2 28:16 At that time did king Ahaz send unto the kings of Assyria to help him.
AKJV CH2 28:16 At that time did king Ahaz send to the kings of Assyria to help him.
RF CH2 28:16 (740 B.C.) Ahaz applies to Aram for help. At this time King Ahaz, sent to the King of Aram, to help him,
RF CH2 28:16 (740 B.C.) Ahaz applies to Aram for help. At this time King Ahaz, sent to the King of Aram, to help him,
KJVP CH2 28:16 At that time did king Ahaz send unto the kings of Assyria to help him.
ACF CH2 28:16 Naquele tempo o rei Acaz mandou pedir aos reis da AssÃria que o ajudassem.
AMP CH2 28:17 For again the Edomites had come and smitten Judah and carried away captives.
KJV CH2 28:17 "For again the Edomites had come and smitten Judah, and carried away captives."
AKJV CH2 28:17 For again the Edomites had come and smitten Judah, and carried away captives.
RF CH2 28:17 for the Edomites had come and attacked Judea and carried off captives.
RF CH2 28:17 for the Edomites had come and attacked Judea and carried off captives.
KJVP CH2 28:17 For again the Edomites had come and smitten Judah , and carried away captives.
ACF CH2 28:17 Porque outra vez os edomitas vieram, e feriram a Judá, e levaram presos em cativeiro.
AMP CH2 28:18 The Philistines had invaded the cities of the low country and of the South (the Negeb) of Judah, and had taken Beth-shemesh, Aijalon, Gederoth, and Soco, and also Timnah and Gimzo, with their villages, and they settled there.
KJV CH2 28:18 "The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there."
AKJV CH2 28:18 The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelled there.
RF CH2 28:18 The Philishtim also in the Cities on the slope and the south, revolted from Judah, and captured Beth-Shemsh, and Ailon, and Ghederon, and Soko, and its villages, and Thimnah, and its villages, and Ghimzo, and its villages and stayed there.
RF CH2 28:18 The Philishtim also in the Cities on the slope and the south, revolted from Judah, and captured Beth-Shemsh, and Ailon, and Ghederon, and Soko, and its villages, and Thimnah, and its villages, and Ghimzo, and its villages and stayed there.
KJVP CH2 28:18 The Philistines also had invaded the cities of the low country, and of the south of Judah , and had taken Bethshemesh , and Ajalon , and Gederoth , and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
AMP CH2 28:19 For the Lord brought Judah low because of Ahaz king of Israel, for Ahaz had dealt with reckless cruelty against Judah and had been faithless [had transgressed sorely] against the Lord.
KJV CH2 28:19 "For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD."
AKJV CH2 28:19 For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.
RF CH2 28:19 For Judea had provoked the EVER-LIVING by means of Ahaz King of Judea,' who had become lawless in Judea and sinned grievously against the LORD.
RF CH2 28:19 For Judea had provoked the EVER-LIVING by means of Ahaz King of Judea,' who had become lawless in Judea and sinned grievously against the LORD.
KJVP CH2 28:19 For the LORD brought Judah low because of Ahaz king of Israel ; for he made Judah naked , and transgressed sore against the LORD.
ACF CH2 28:19 Porque o SENHOR humilhou a Judá por causa de Acaz, rei de Israel; porque este se houve desenfreadamente em Judá, havendo prevaricado grandemente contra o SENHOR.
AMP CH2 28:20 So Tilgath-pilneser king of Assyria came to him and distressed him without strengthening him.
KJV CH2 28:20 "And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not."
AKJV CH2 28:20 And Tilgathpilneser king of Assyria came to him, and distressed him, but strengthened him not.
RF CH2 28:20 Thilgath-Pilneser betrays him. So Thilgath-Pilneser, King of Ashur came, and consulted with him but did not strengthen him;
RF CH2 28:20 Thilgath-Pilneser betrays him. So Thilgath-Pilneser, King of Ashur came, and consulted with him but did not strengthen him;
KJVP CH2 28:20 And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened not.
AMP CH2 28:21 For Ahaz took [treasure] from the house of the Lord and out of the house of the king and from the princes and gave it as tribute to the king of Assyria, but it did not help Ahaz.
KJV CH2 28:21 "For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not."
AKJV CH2 28:21 For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it to the king of Assyria: but he helped him not.
RF CH2 28:21 although Ahaz contributed from the House of the EVER-LIVING, and the Royal Palace, and from the Nobles, and paid the King of Ashur,—he was no help to him.
RF CH2 28:21 although Ahaz contributed from the House of the EVER-LIVING, and the Royal Palace, and from the Nobles, and paid the King of Ashur,—he was no help to him.
KJVP CH2 28:21 For Ahaz took away a portion out of the house of the LORD , and out of the house of the king , and of the princes , and gave it unto the king of Assyria : but he helped not.
AMP CH2 28:22 In the time of his distress he became still more unfaithful to the Lord--this same King Ahaz.
KJV CH2 28:22 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.
AKJV CH2 28:22 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.
RF CH2 28:22 (740 B.C.) Ahaz adopts the Syrian Idolatry as the Court Faith. Yet King Ahaz sinned still more against the EVER-LIVING in the period of his distress,
RF CH2 28:22 (740 B.C.) Ahaz adopts the Syrian Idolatry as the Court Faith. Yet King Ahaz sinned still more against the EVER-LIVING in the period of his distress,
KJVP CH2 28:22 And in the time of his distress did he trespass yet more against the LORD : this is that king Ahaz.
ACF CH2 28:22 E ao tempo em que este o apertou, então ainda mais transgrediu contra o SENHOR, tal era o rei Acaz.
AMP CH2 28:23 For he sacrificed to the gods of Damascus, which had defeated him, for he said, Since the gods of the kings of Syria helped them, I will sacrifice to them that they may help me. But they were the ruin of him and of all Israel.
KJV CH2 28:23 "For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel."
AKJV CH2 28:23 For he sacrificed to the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
RF CH2 28:23 for he sacrificed to the GODs of Damask who defeated him, and said, "Because the GODs of the King of Damask help him, I will sacrifice to them so that they may help me!" But they were to him and all Israel a cause of ruin.
RF CH2 28:23 for he sacrificed to the GODs of Damask who defeated him, and said, "Because the GODs of the King of Damask help him, I will sacrifice to them so that they may help me!" But they were to him and all Israel a cause of ruin.
KJVP CH2 28:23 For he sacrificed unto the gods of Damascus , which smote him: and he said , Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
AMP CH2 28:24 And Ahaz collected the utensils of the house of God and cut them in pieces; and he shut up the doors of the Lord's temple [the Holy Place and the Holy of Holies] and made himself altars in every corner of Jerusalem.
KJV CH2 28:24 "And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem."
AKJV CH2 28:24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.
RF CH2 28:24 So Ahaz collected the vessels of the House of GOD, and cut up the vessels of GOD's House, and closed the Doors of the House of the EVER-LIVING, and made Altars for himself in all the squares of Jerusalem.
RF CH2 28:24 So Ahaz collected the vessels of the House of GOD, and cut up the vessels of GOD's House, and closed the Doors of the House of the EVER-LIVING, and made Altars for himself in all the squares of Jerusalem.
KJVP CH2 28:24 And Ahaz gathered together the vessels of the house of God , and cut in pieces the vessels of the house of God , and shut up the doors of the house of the LORD , and he made him altars in every corner of Jerusalem.
AMP CH2 28:25 In each city of Judah he made high places to burn incense to other gods, provoking to anger the Lord, the God of his fathers.
KJV CH2 28:25 "And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers."
AKJV CH2 28:25 And in every several city of Judah he made high places to burn incense to other gods, and provoked to anger the LORD God of his fathers.
RF CH2 28:25 In every City of Judah he also made Mounds to offer incense to seducing GODs, and provoked the EVER-LIVING GOD of his fathers.
RF CH2 28:25 In every City of Judah he also made Mounds to offer incense to seducing GODs, and provoked the EVER-LIVING GOD of his fathers.
KJVP CH2 28:25 And in every several city of Judah he made high places to burn incense unto other gods , and provoked to anger the LORD God of his fathers.
AMP CH2 28:26 Now the rest of his acts and of all his ways, from first to last, behold, they are written in the Book of the Kings of Judah and Israel.
KJV CH2 28:26 "Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel."
AKJV CH2 28:26 Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
RF CH2 28:26 But his other doings, and all his courses, the first and the last, can be seen written in the records of the Kings of Judah and Israel. ————— 1 NOTE: Ch. 28, v. 19. The ordinary Hebrew text reads "Israel,"—but as Ahaz was King of Judea, I rectify the Copyist's error.—F.F.
RF CH2 28:26 But his other doings, and all his courses, the first and the last, can be seen written in the records of the Kings of Judah and Israel. ————— 1 NOTE: Ch. 28, v. 19. The ordinary Hebrew text reads "Israel,"—but as Ahaz was King of Judea, I rectify the Copyist's error.—F.F.
KJVP CH2 28:26 Now the rest of his acts and of all his ways , first and last , behold , they are written in the book of the kings of Judah and Israel.
ACF CH2 28:26 Ora, o restante dos seus atos e de todos os seus caminhos, tanto os primeiros como os últimos, eis que estão escritos no livro dos reis de Judá e de Israel.
AMP CH2 28:27 And Ahaz slept with his fathers, and they buried him in the city, in Jerusalem, but they did not bring him into the tombs of the kings of Israel. And Hezekiah his son reigned in his stead.
KJV CH2 28:27 "And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead."
AKJV CH2 28:27 And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchers of the kings of Israel: and Hezekiah his son reigned in his stead.
RF CH2 28:27 At last Ahaz slept with his fathers, and they buried him in the City of Jerusalem, for they would not bring him to the Tombs of the Kings of Israel. Then his son Hezekiah reigned instead of him.
RF CH2 28:27 At last Ahaz slept with his fathers, and they buried him in the City of Jerusalem, for they would not bring him to the Tombs of the Kings of Israel. Then his son Hezekiah reigned instead of him.
KJVP CH2 28:27 And Ahaz slept with his fathers , and they buried him in the city , even in Jerusalem : but they brought him not into the sepulchres of the kings of Israel : and Hezekiah his son reigned in his stead.
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H4427 {malak} | maw-lak' | A primitive root; | to reign; | inceptively to ascend the throne; | causatively to induct into royalty; | hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, | (begin to, make to) reign (-ing), rule, X surely.
H8337 {shesh shishshah} | shaysh, shish-shaw' | (The second form is masculine); | a primitive number; | six (as an overplus (see H7797) beyond five or the fingers of the hand); | as ordinal sixth: - six ([-teen, -teenth]), sixth. | REF: 0 - 201
H6240 {'as’ar} | aw-sawr' | For H6235; | ten (only in combination), that is, the "teens"; | also (ordinal) a "teenth": - [eigh-, fif-, four-, nine-, seven-, six-, thir-] teen (-th), + eleven (-th), + sixscore thousand, + twelve (-th). | REF: 0 - 268
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1732 {david daviyd} | daw-veed', daw-veed' | From the same as H1730; | loving; | David, the youngest son of Jesse: - David.
H271 {'achaz} | aw-khawz' | From H270; | possessor; | Achaz, the name of a Jewish king and of an Israelite: - Ahaz. | REF: 0 - 38
H25 {'abiy gib'on} | ab-ee' ghib-one' | From H1 and H1391; | father (that is founder) of Gibon; | Abi-Gibon, perhaps an Israelite: - father of Gibeon. | REF: 0 - 58
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H4541 {massekah} | mas-say-kaw' | From H5258; | properly a pouring over, that is, fusion of metal (especially a cast image); | by implication a libation, that is, league; | concretely a coverlet (as if poured out): - covering, molten (image), vail. | REF: 0 - 28
H1168 {ba'al} | bah'-al | The same as H1167; | Baal, a Phoenician deity: - Baal, [plural] Baalim. | REF: 0 - 68
H6999 {qatar} | kaw-tar' | A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); | to smoke, that is, turn into fragrance by fire (especially as an act of worship): - burn (incense, sacrifice) (upon), | (altar for) incense, kindle, offer (incense, a sacrifice).
H1516 {gay' gay} | gah'ee, gah'ee | Probably (by transmutation) from the same root as H1466 (abbreviated); | a gorge (from its lofty sides; | hence narrow, but not a gully or winter torrent): - valley.
H1197 {ba'ar} | baw-ar' | A primitive root; | to kindle, that is, consume (by fire or by eating); | also (as denominative from H1198) to be (become) brutish: - be brutish, bring (put, take) away, burn, | (cause to) eat (up), feed, heat, kindle, set ([on fire]), waste.
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H3423 {yarash yaresh} | yaw-rash', yaw-raysh' | A primitive root; | to occupy (be driving out previous tenants, and possessing in their place); | by implication to seize, to rob, to inherit; | also to expel, to impoverish, to ruin: - cast out, consume, destroy, disinherit, dispossess, drive (-ing) out, enjoy, expel, X without fail, | (give to, leave for) inherit (-ance, -or), + magistrate, be (make) poor, come to poverty, | (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H2076 {zabach} | zaw-bakh' | A primitive root; | to slaughter an animal (usually in sacrifice): - kill, offer, | (do) sacrifice, slay.
H1116 {bamah} | baw-maw' | From an unused root (meaning to be high); | an elevation: - height, high place, wave.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H1389 {gib'ah} | ghib-aw' | Feminine from the same as H1387; | a hillock: - hill, little hill.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7488 {ra'anan} | rah-an-awn' | From an unused root meaning to be green; | verdant; | by analogy new; | figuratively prosperous: - green, flourishing. | REF: 0 - 19
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H1834 {dammes´eq dumes´eq darmes´eq} | dam-meh'-sek, doo-meh'-sek, dar-meh'-sek | Of foreign origin; | Damascus, a city of Syria: - Damascus. | REF: 0 - 39
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H7633 {shibyah} | shib-yaw' | Feminine of H7628; | exile (abstractly or concretely and collectively): - captives (-ity). | REF: 0 - 13
H7617 {shabah} | shaw-baw' | A primitive root; | to transport into captivity: - (bring away, carry, carry away, lead, lead away, take) captive (-s), drive (take) away.
H4347 {makkah makkeh} | mak-kaw', mak-keh' | (Plural only) from H5221; | a blow (in 2Ch 2:10 of the flail); | by implication a wound; | figuratively carnage also pestilence: - beaten blow plague slaughter smote X sore stripe stroke wound ([-ed]).
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H758 {'aram} | arawm' | From the same as H759; | the highland; | Aram or Syria, and its inhabitants; | also the name of a son of Shem, a grandson of Nahor, and of an Israelite: - Aram, Mesopotamia, Syria, Syrians. | REF: 0 - 116
H7425 {remalyahu} | rem-al-yaw'-hoo | From an unused root and H3050 (perhaps meaning to deck); | Jah has bedecked; | Remaljah, an Israelite: - Remaliah. | REF: 0 - 12
H2026 {harag} | haw-rag' | A primitive root; | to smite with deadly intent: - destroy, out of hand, kill, murder (-er), put to [death], make [slaughter], slay (-er), X surely.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H3967 {me'ah me'yah} | may-aw', may-yaw' | Probably a primitive numeral; | a hundred; | also as a multiplicative and a fraction: - hundred ([-fold], -th), + sixscore. | REF: 0 - 510
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H2147 {zikriy} | zik-ree' | From H2142; | memorable; | Zicri, the name of twelve Israelites: - Zichri. | REF: 0 - 11
H1368 {gibbor gibbor} | ghib-bore', ghib-bore' | Intensive from the same as H1397; | powerful; | by implication warrior, tyrant: - champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
H4641 {ma'as´eyah ma'as´eyahu} | mah-as-ay-yaw', mah-as-ay-yaw'-hoo | From H4639 and H3050; | work of Jah; | Maasejah, the name of sixteen Israelites: - Masseiah. | REF: 0 - 22
H5840 {'azriyqam} | az-ree-kawm' | From H5828 and active participle of H6965; | help of an enemy; | Azrikam, the name of four Israelites: - Azrikam. | REF: 0 - 5
H5057 {nagiyd nagid} | naw-gheed', naw-gheed' | From H5046; | a commander (as occupying the front), civil, military or religious; | generally (abstract plural), honorable themes: - captain, chief, excellent thing, | (chief) governor, leader, noble, prince, | (chief) ruler.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H4932 {mishneh} | mish-neh' | From H8138; | properly a repetition, that is, a duplicate (copy of a document), or a double (in amount); | by implication a second (in order, rank, age, quality or location): - college, copy, double, fatlings, next, second (order), twice as much.
H669 {'ephrayim} | ef-rah'-yim | Dual of a masculine form of H672; | double fruit; | ephrajim, a son of Joseph; | also the tribe descended from him, and its territory: - ephraim ephraimites | REF: 0 - 163
H511 {'elqanah} | el-kaw-naw' | From H410 and H7069; | God has obtained; | elkanah, the name of seven Israelites: - elkanah. | REF: 0 - 19
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H8111 {shomeron} | sho-mer-one' | From the active participle of H8104; | watch station; | Shomeron, a place in Palestine: - Samaria. | REF: 0 - 100
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H5752 {'oded 'oded} | o-dade', o-dade' | From H5749; | reiteration; | Oded, the name of two Israelites: - Oded. | REF: 0 - 2
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H3533 {kabash} | kaw-bash' | A primitive root; | to tread down; | hence negatively to disregard; | positively to conquer, subjugate, violate: - bring into bondage, force, keep under, subdue, bring into subjection.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H8198 {shiphchah} | shif-khaw' | Feminine from an unused root meaning to spread out (as a family; | see H4940); | a female slave (as a member of the household): - (bond-, hand-) maid (-en, -servant), wench, bondwoman, womanservant.
H7535 {raq} | rak | The same as H7534 as a noun; | properly leanness, that is, | (figuratively) limitation; | only adverbially merely, or conjugationally although: - but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so [that], surely, yet (so), in any wise.
H819 {'ashmah} | ash-maw' | Feminine of H817; | guiltiness, a fault, the presentation of a sin offering: - offend, sin, | (cause of) trespass (-ing, offering).
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H2740 {charon charon} | khaw-rone', khaw-rone' | From H2734; | a burning of anger: - sore displeasure, fierce (-ness), fury, | (fierce) wrath (-ful).
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H2311 {chadlay} | khad-lah'ee | From H2309; | idle; | Chadlai, an Israelite: - Hadlai. | REF: 0
H6021 {'amas´a'} | am-aw-saw' | From H6006; | burden; | Amasa, the name of two Israelites: - Amasa. | REF: 0 - 11
H7967 {shallum shallum} | shal-loom', shal-loom' | The same as H7966; | Shallum, the name of fourteen Israelites: - Shallum. | REF: 0 - 25
H3169 {yechizqiyah yechizqiyahu} | yekh-iz-kee-yaw', yekh-iz-kee-yaw'-hoo | From H3388 and H3050; | strengthened of Jah; | Jechizkijah, the name of five Israelites: - Hezekiah, Jehizkiah. Compare H2396. | REF: 0
H4919 {meshillemoth} | mesh-il-lay-mohth' | Plural from H7999; | reconciliations; | Meshillemoth, an Israelite: - Meshillemoth, an Isr: - Meshillemoth. Compare H4921. | REF: 0 - 1
H1296 {berekyah berekyahu} | beh-rek-yaw', beh-rek-yaw'-hoo | From H1290 and H3050; | knee (that is, blessing) of Jah; | Berekjah, the name of six Israelites: - Berachiah, Berechiah. | REF: 0 - 10
H3076 {yehochanan} | yeh-ho-khaw-nawn' | From H3068 and H2603; | Jehovah-favored; | Jehochanan, the name of eight Israelites: - Jehohanan, Johanan. Compare H3110. | REF: 0 - 8
H5838 {'azaryah 'azaryahu} | az-ar-yaw', az-ar-yaw'-hoo | From H5826 and H3050; | Jah has helped; | Azarjah, the name of nineteen Israelites: - Azariah. | REF: 0 - 43
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H2502 {chalats} | khaw-lats' | A primitive root; | to pull off; | hence (intensively) to strip, | (reflexively) to depart; | by implication to deliver, equip (for fight); | present, strengthen: - arm (self), | (go, ready) armed (X man, soldier), deliver, draw out, make fat, loose, | (ready) prepared, put off, take away, withdraw self.
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H5274 {na'al} | naw-al' | A primitive root; | properly to fasten up, that is, with a bar or cord; | hence (denominatively from H5275), to sandal, that is, furnish with slippers: - bolt, inclose, lock, shod, shut up.
H3405 {yeriycho yerecho yeriychoh} | yer-ee-kho', yer-ay-kho', yer-ee-kho' | Perhaps from H3394; | its month; | or else from H7306; | fragrant; | Jericho or Jerecho, a place in Palestine: - Jericho. | REF: 0 - 52
H2543 {chamor chamor} | kham-ore', kham-ore' | From H2560; | a male ass (from its dun red): - (he) ass.
H3782 {kashal} | kaw-shal' | A primitive root; | to totter or waver (through weakness of the legs, especially the ankle); | by implication to falter, stumble, faint or fall: - bereave [from the margin], cast down, be decayed, | (cause to) fail, | (cause, make to) fall (down, -ing), feeble, be (the) ruin (-ed, of), | (be) overthrown, | (cause to) stumble, X utterly, be weak.
H5095 {nahal} | naw-hal' | A primitive root; | properly to run with a sparkle, that is, flow; | hence (transitively) to conduct, and (by inference) to protect, sustain: - carry, feed, guide, lead (gently, on).
H4886 {mashach} | maw-shakh' | A primitive root; | to rub with oil, that is, to anoint; | by implication to consecrate; | also to paint: - anoint, paint.
H8248 {shaqah} | shaw-kaw' | A primitive root; | to quaff, that is, | (causatively) to irrigate or furnish a potion to: - cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937, H8354.
H3847 {labash labesh} | law-bash', law-bashe' | A primitive root; | properly wrap around, that is, | (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively: - (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
H8558 {tamar} | taw-mawr' | From an unused root meaning to be erect; | a palm tree: - palm (tree). | REF: 0 - 11
H4636 {ma'arom} | mah-ar-ome' | From H6191, in the sense of stripping; | bare: - naked.
H2388 {chazaq} | khaw-zak' | A primitive root; | to fasten upon; | hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; | to bind, restrain, conquer: - aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage (-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, | (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengten (self), be stout, be (make, shew, wax) strong (-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
H5344 {naqab} | naw-kab' | A primitive root; | to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel): - appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H5826 {'azar} | aw-zar' | A primitive root; | to surround, that is, protect or aid: - help, succour.
H804 {'ashshur 'ashshur} | ash-shoor', ash-shoor' | Apparently from H833 (in the sense of successful); | Ashshur, the second son of Shem; | also his descendants and the country occupied by them (that is, Assyria), its region and its empire: - Asshur, Assur, Assyria, Assyrians. See H838. | REF: 0 - 139
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H7628 {shebiy} | sheb-ee' | From H7618; | exiled; | captured; | as noun, exile (abstractly or concretely and collectively); | by extension booty: - captive (-ity), prisoners, X take away, that was taken.
H130 {'edomiy} | ed-o-mee' | Patronymic from H123; | an edomite, or descendant from (or inhabitant of) edom: - edomite. See H726. | REF: 0 - 17
H6430 {pelishtiy} | pel-ish-tee' | Patrial from H6429; | a Pelishtite or inhabitant of Pelesheth: - Philistine. | REF: 0 - 244
H7755 {s´okoh s´okoh s´oko} | so-ko', so-ko', so-ko' | From H7753; | Sokoh or Soko, the name of two places in Palestine: - Shocho, Shochoh, Sochoh, Soco, Socoh. | REF: 0 - 6
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H1579 {gimzo} | ghim-zo' | Of uncertain derivation; | Gimzo, a place in Palestine: - Gimzo. | REF: 0
H8553 {timnah} | tim-naw' | From H4487; | a portion assigned; | Timnah, the name of two places in Palestine: - Timnah, Timnath, Thimnathah. | REF: 0 - 9
H1450 {gederoth} | ghed-ay-rohth' | Plural of H1448; | walls; | Gederoth, a place in Palestine: - Gederoth. | REF: 0 - 1
H6584 {pashat} | paw-shat' | A primitive root; | to spread out (that is, deploy in hostile array); | by analogy to strip (that is, unclothe, plunder, flay, etc.): - fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).
H1053 {beyth shemesh} | bayth sheh'-mesh | From H1004 and H8121; | house of (the) sun; | Beth-Shemesh, a place in Palestine: - Beth-shemesh. | REF: 0 - 18
H3920 {lakad} | law-kad' | A primitive root; | to catch (in a net, trap or pit); | generally to capture or occupy; | also to choose (by lot); | figuratively to cohere: - X at all, catch (self), be frozen, be holden, stick together, take.
H5045 {negeb} | neh'-gheb | From an unused root meaning to be parched; | the south (from its drought); | specifically the negeb or southern district of Judah, occasionally, Egypt (as south to Palestine): - south (country, side, -ward).
H8219 {shephelah} | shef-ay-law' | From H8213; | Lowland, that is, | (with the article) the maritime slope of Palestine: - low country, | (low) plain, vale (-ley).
H357 {'ayalon} | ah-yaw-lone' | From H354; | deerfield; | Ajalon, the name of five places in Palestine: - Aijalon, Ajalon. | REF: 0 - 9
H3665 {kana'} | kaw-nah' | A primitive root; | properly to bend the knee; | hence to humiliate, vanquish: - bring down (low), into subjection, under, humble (self), subdue.
H5668 {'abur 'abur} | aw-boor', aw-boor' | Passive participle of H5674; | properly crossed, that is, | (abstractly) transit; | used only adverbially on account of, in order that: - because of, for (. . . 's sake), | (intent) that, to. | REF: 0 - 26
H6544 {para'} | paw-rah' | A primitive root; | to loosen; | by implication to expose, dismiss; | figuratively absolve, begin: - avenge, avoid, bare, go back, let, | (make) naked, set at nought, perish, refuse, uncover.
H4603 {ma'al} | maw-al' | A primitive root; | properly to cover up; | used only figuratively to act covertly, that is, treacherously: - transgress, | (commit, do a) tresspass (-ing).
H8407 {tiglath pil'eser tilgath pilne'eser} | tig-lath' pil-eh'-ser, | (more not shown) | Of foreign derivation; | Tiglath-Pileser or Tilgath-pilneser, an Assyrian king: - Tiglath-pileser, Tilgath-pilneser. | REF: 0 - 5
H6696 {tsur} | tsoor | A primitive root; | to cramp, that is, confine (in many applications, literally and figuratively, formative or hostile): - adversary, assault, beset, besiege, bind (up), cast, distress, fashion, fortify, inclose, lay siege, put up in bags.
H2505 {chalaq} | khaw-lak' | A primitive root; | to be smooth (figuratively); | by implication (as smooth stones were used for lots) to apportion or separate: - deal, distribute, divide, flatter, give, | (have, im-) part (-ner), take away a portion, receive, separate self, | (be) smooth (-er).
H5833 {'ezrah 'ezrath} | ez-raw', ez-rawth' | Feminine of H5828; | aid: - help (-ed, -er).
H6887 {tsarar} | tsaw-rar' | A primitive root; | to cramp, literally or figuratively, transitively or intransitively: - adversary, | (be in) afflict (-ion), besiege, bind (up), | (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H1817 {deleth} | deh'-leth | From H1802; | something swinging that is the valve of a door: - door (two-leaved) gate leaf lid. [In Psa 141:3 dal irreg.]
H6438 {pinnah} | pin-naw' | Feminine of H6434; | an angle; | by implication a pinnacle; | figuratively a chieftain: - bulwark, chief, corner, stay, tower.
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H5462 {sagar} | saw-gar' | A primitive root; | to shut up; | figuratively to surrender: - close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H7112 {qatsats} | kaw-tsats' | A primitive root; | to chop off (literally or figuratively): - cut (asunder, in pieces, in sunder, off), X utmost.
H622 {'asaph} | aw-saf' | A primitive root; | to gather for any purpose; | hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.): - assemble, bring, consume, destroy, fetch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover [another from leprosy], | (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
H3707 {ka'as} | kaw-as' | A primitive root; | to trouble; | by implication to grieve, rage, be indignant: - be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H3499 {yether} | yeh'-ther | Properly an overhanging, that is, | (by implication) an excess, superiority, remainder; | also a small rope (as hanging free): - + abundant, cord, exceeding, excellency (-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H7223 {ri'shon ri'shon} | ree-shone', ree-shone' | From H7221; | first, in place, time or rank (as adjective or noun): - ancestor, | (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H314 {'acharyon 'acharon} | akh-ar-one', akh-ar-one' | From H309; | hinder; | generally late or last; | specifically (as facing the east) western: - after (-ward), to come, following, hind (-er, -ermost, -most), last, latter, rereward, ut(ter)most.
H7901 {shakab} | shaw-kab' | A primitive root; | to lie down (for rest, sexual connection, decease or any other purpose): - X at all, cast down, | ([over-]) lay (self) (down), | (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.
H6912 {qabar} | kaw-bar' | A primitive root; | to inter: - X in any wise, bury (-ier).
H6913 {qeber qibrah} | keh'-ber, kib-raw' | From H6912; | a sepulchre: - burying place, grave, sepulchre.
H2396 {chizqiyah chizqiyahu yechizqiyah yechizqiyahu} | khiz-kee-yaw', khiz-kee-yaw'-hoo, yekh-iz-kee-yaw', yekh-iz-kee-yaw'-hoo | From H2388 and H3050; | strengthened of Jah; | Chizkijah, a king of Judah, also the name of two other Israelites: - Hezekiah, Hizkiah, Hizkijah. Compare H3169. | REF: 0 - 118
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
