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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP EZR 9:1 AFTERWARD, THE officials came to me and said, The Israelites and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the abominations of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites.
KJV EZR 9:1 "Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites."
AKJV EZR 9:1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
RF EZR 9:1 Ezra separates the Jews from Pagans. When all this was done, the Chiefs approached me and said; "The People of Israel have not separated themselves, or the Priests and Levites, from the populations of the countries, with their abominations,—that is of the Canaanites, the Khitbites, the Perizites, the Jebusites, the Amonites, the Moabites, the Mitzeraim, and the Amorites,—
RF EZR 9:1 Ezra separates the Jews from Pagans. When all this was done, the Chiefs approached me and said; "The People of Israel have not separated themselves, or the Priests and Levites, from the populations of the countries, with their abominations,—that is of the Canaanites, the Khitbites, the Perizites, the Jebusites, the Amonites, the Moabites, the Mitzeraim, and the Amorites,—
KJVP EZR 9:1 Now when these things were done , the princes came to me, saying , The people of Israel , and the priests , and the Levites , have not separated themselves from the people of the lands , doing according to their abominations , even of the Canaanites , the Hittites , the Perizzites , the Jebusites , the Ammonites , the Moabites , the Egyptians , and the Amorites.
ACF EZR 9:1 Acabadas, pois, estas coisas, chegaram-se a mim os príncipes, dizendo: O povo de Israel, os sacerdotes e os levitas, não se têm separado dos povos destas terras, seguindo as abominações dos cananeus, dos heteus, dos perizeus, dos jebuseus, dos amonitas, dos moabitas, dos egípcios, e dos amorreus.
AMP EZR 9:2 For they have taken as wives some of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Indeed, the officials and chief men have been foremost in this wicked act and direct violation [of God's will]. [Deut 7:3, 4]
KJV EZR 9:2 "For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass."
AKJV EZR 9:2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yes, the hand of the princes and rulers has been chief in this trespass.
RF EZR 9:2 for they have taken some of their daughters for themselves, and their sons have corrupted their Sacred Race, with the Peoples of the countries, and the hand of the nobles and gentry has been the first in this sin."
RF EZR 9:2 for they have taken some of their daughters for themselves, and their sons have corrupted their Sacred Race, with the Peoples of the countries, and the hand of the nobles and gentry has been the first in this sin."
KJVP EZR 9:2 For they have taken of their daughters for themselves , and for their sons : so that the holy seed have mingled themselves with the people of those lands : yea, the hand of the princes and rulers hath been chief in this trespass.
ACF EZR 9:2 Porque tomaram das suas filhas para si e para seus filhos, e assim se misturou a linhagem santa com os povos dessas terras; e até os príncipes e magistrados foram os primeiros nesta transgressão.
AMP EZR 9:3 When I heard this, I rent my undergarment and my mantle, I pulled hair from my head and beard and sat down appalled.
KJV EZR 9:3 "And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied."
AKJV EZR 9:3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonished.
RF EZR 9:3 When I heard this report I tore off my robes, and cloak, and pulled the hair off my head, and beard, and sat down in consternation,
RF EZR 9:3 When I heard this report I tore off my robes, and cloak, and pulled the hair off my head, and beard, and sat down in consternation,
KJVP EZR 9:3 And when I heard this thing , I rent my garment and my mantle , and plucked off the hair of my head and of my beard , and sat down astonied.
ACF EZR 9:3 E, ouvindo eu tal coisa, rasguei as minhas vestes e o meu manto, e arranquei os cabelos da minha cabeça e da minha barba, e sentei-me atônito.
AMP EZR 9:4 Then all those who trembled at the words of the God of Israel because of the offensive violation of His will by the returned exiles gathered around me as I sat astounded until the evening sacrifice.
KJV EZR 9:4 "Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice."
AKJV EZR 9:4 Then were assembled to me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonished until the evening sacrifice.
RF EZR 9:4 and all who were terrified at the words of the God of Israel collected to me about this great wrong, and I sat in consternation until the evening sacrifice.
RF EZR 9:4 and all who were terrified at the words of the God of Israel collected to me about this great wrong, and I sat in consternation until the evening sacrifice.
KJVP EZR 9:4 Then were assembled unto me every one that trembled at the words of the God of Israel , because of the transgression of those that had been carried away ; and I sat astonied until the evening sacrifice.
ACF EZR 9:4 Então se ajuntaram a mim todos os que tremiam das palavras do Deus de Israel por causa da transgressão dos do cativeiro; porém eu permaneci sentado atônito até ao sacrifício da tarde.
AMP EZR 9:5 At the evening sacrifice I arose from my depression, and, having rent my undergarment and my mantle, I fell on my knees and spread out my hands to the Lord my God,
KJV EZR 9:5 "And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,"
AKJV EZR 9:5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell on my knees, and spread out my hands to the LORD my God,
RF EZR 9:5 But when the evening sacrifice was offered I rose from my depression with my robe and cloak torn, and knelt on my knees, and spread my hands to my EVER-LIVING God,
RF EZR 9:5 But when the evening sacrifice was offered I rose from my depression with my robe and cloak torn, and knelt on my knees, and spread my hands to my EVER-LIVING God,
KJVP EZR 9:5 And at the evening sacrifice I arose up from my heaviness ; and having rent my garment and my mantle , I fell upon my knees , and spread out my hands unto the LORD my God,
ACF EZR 9:5 E perto do sacrifício da tarde me levantei da minha aflição, havendo já rasgado as minhas vestes e o meu manto, e me pus de joelhos, e estendi as minhas mãos para o SENHOR meu Deus;
AMP EZR 9:6 Saying, O my God, I am ashamed and blush to lift my face to You, my God, for our iniquities have risen higher than our heads and our guilt has mounted to the heavens.
KJV EZR 9:6 "And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens."
AKJV EZR 9:6 And said, O my God, I am ashamed and blush to lift up my face to you, my God: for our iniquities are increased over our head, and our trespass is grown up to the heavens.
RF EZR 9:6 and exclaimed;— "My God! I blush and am ashamed to raise my face before You! for our passions increase on our head, and our sins are piled up to the skies!
RF EZR 9:6 and exclaimed;— "My God! I blush and am ashamed to raise my face before You! for our passions increase on our head, and our sins are piled up to the skies!
KJVP EZR 9:6 And said , O my God , I am ashamed and blush to lift up my face to thee, my God : for our iniquities are increased over our head , and our trespass is grown up unto the heavens.
ACF EZR 9:6 E disse: Meu Deus! Estou confuso e envergonhado, para levantar a ti a minha face, meu Deus; porque as nossas iniqüidades se multiplicaram sobre a nossa cabeça, e a nossa culpa tem crescido até aos céus.
AMP EZR 9:7 Since the days of our fathers we have been exceedingly guilty; and for our willfulness we, our kings, and our priests have been delivered into the hand of the kings of the lands, to the sword, captivity, plundering, and utter shame, as it is today.
KJV EZR 9:7 "Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day."
AKJV EZR 9:7 Since the days of our fathers have we been in a great trespass to this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
RF EZR 9:7 From the times of our fathers we have been in great sin to this day! and for our faults, we, our kings, and Priests have been given to the hands of the kings of the Peoples; to ruin, to shame, and to degradation, and a blushing face, as we now are.
RF EZR 9:7 From the times of our fathers we have been in great sin to this day! and for our faults, we, our kings, and Priests have been given to the hands of the kings of the Peoples; to ruin, to shame, and to degradation, and a blushing face, as we now are.
KJVP EZR 9:7 Since the days of our fathers have we been in a great trespass unto this day ; and for our iniquities have we, our kings , and our priests , been delivered into the hand of the kings of the lands , to the sword , to captivity , and to a spoil , and to confusion of face , as it is this day.
ACF EZR 9:7 Desde os dias de nossos pais até ao dia de hoje estamos em grande culpa, e por causa das nossas iniqüidades somos entregues, nós e nossos reis e os nossos sacerdotes, na mão dos reis das terras, à espada, ao cativeiro, e ao roubo, e à confusão do rosto, como hoje se vê.
AMP EZR 9:8 And now, for a brief moment, grace has been shown us by the Lord our God, Who has left us a remnant to escape and has given us a secure hold in His holy place, that our God may brighten our eyes and give us a little reviving in our bondage.
KJV EZR 9:8 "And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage."
AKJV EZR 9:8 And now for a little space grace has been showed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
RF EZR 9:8 But now when a little momentary kindness has come from our EVER-LIVING God for a portion of us to escape, and to give us a nail in this Sacred Place,—that our God may enlighten our eyes, and grant us a little revival in our bondage,—
RF EZR 9:8 But now when a little momentary kindness has come from our EVER-LIVING God for a portion of us to escape, and to give us a nail in this Sacred Place,—that our God may enlighten our eyes, and grant us a little revival in our bondage,—
KJVP EZR 9:8 And now for a little space grace hath been showed from the LORD our God , to leave us a remnant to escape , and to give us a nail in his holy place , that our God may lighten our eyes , and give us a little reviving in our bondage.
ACF EZR 9:8 E agora, por um pequeno momento, se manifestou a graça da parte do SENHOR, nosso Deus, para nos deixar alguns que escapem, e para dar-nos uma estaca no seu santo lugar; para nos iluminar os olhos, ó Deus nosso, e para nos dar um pouco de vida na nossa servidão.
AMP EZR 9:9 For we are bondmen; yet our God has not forsaken us in our bondage, but has extended mercy and steadfast love to us before the kings of Persia, to give us some reviving to set up the house of our God, to repair its ruins, and to give us a wall [of protection] in Judah and Jerusalem.
KJV EZR 9:9 "For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem."
AKJV EZR 9:9 For we were slaves; yet our God has not forsaken us in our bondage, but has extended mercy to us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
RF EZR 9:9 for we are slaves,—but our God has not forsaken us in our slavery,—but has extended mercy to us before the king of the Persians,—to grant us a revival, and to raise the House of our God, and to repair its ashes, and has given us a fence for Judah in Jerusalem;—
RF EZR 9:9 for we are slaves,—but our God has not forsaken us in our slavery,—but has extended mercy to us before the king of the Persians,—to grant us a revival, and to raise the House of our God, and to repair its ashes, and has given us a fence for Judah in Jerusalem;—
KJVP EZR 9:9 For we were bondmen ; yet our God hath not forsaken us in our bondage , but hath extended mercy unto us in the sight of the kings of Persia , to give us a reviving , to set up the house of our God , and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
ACF EZR 9:9 Porque somos servos; porém na nossa servidão não nos desamparou o nosso Deus; antes estendeu sobre nós a sua benignidade perante os reis da Pérsia, para que nos desse vida, para levantarmos a casa do nosso Deus, e para restaurarmos as suas assolações; e para que nos desse uma parede de proteção em Judá e em Jerusalém.
AMP EZR 9:10 Now, O our God, what can we say after this? For we have forsaken Your commands
KJV EZR 9:10 "And now, O our God, what shall we say after this? for we have forsaken thy commandments,"
AKJV EZR 9:10 And now, O our God, what shall we say after this? for we have forsaken your commandments,
RF EZR 9:10 then now, what can be said to our God after this,—when we abandon Your commands,
RF EZR 9:10 then now, what can be said to our God after this,—when we abandon Your commands,
KJVP EZR 9:10 And now , O our God , what shall we say after this ? for we have forsaken thy commandments,
ACF EZR 9:10 Agora, pois, ó nosso Deus, que diremos depois disto? Pois deixamos os teus mandamentos,
AMP EZR 9:11 Which You have commanded by Your servants the prophets, saying, The land which you are entering to possess is an unclean land with the pollutions of the peoples of the lands, through their abominations which have filled it from one end to the other with their filthiness.
KJV EZR 9:11 "Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness."
AKJV EZR 9:11 Which you have commanded by your servants the prophets, saying, The land, to which you go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
RF EZR 9:11 which You commanded by the means of your servants, the Preachers, saying;— "'The land which you are going to possess, is a defiled country from the defilements of the People of the country, and from their depravities with which they have filled it from place to place, in corrupting themselves.
RF EZR 9:11 which You commanded by the means of your servants, the Preachers, saying;— "'The land which you are going to possess, is a defiled country from the defilements of the People of the country, and from their depravities with which they have filled it from place to place, in corrupting themselves.
KJVP EZR 9:11 Which thou hast commanded by thy servants the prophets , saying , The land , unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands , with their abominations , which have filled it from one end to another with their uncleanness.
ACF EZR 9:11 Os quais mandaste pelo ministério de teus servos, os profetas, dizendo: A terra em que entrais para a possuir, terra imunda é pelas imundícias dos povos das terras, pelas suas abominações com que, na sua corrupção a encheram, de uma extremidade à outra.
AMP EZR 9:12 Therefore, do not give your daughters to their sons or take their daughters for your sons; and never seek their peace or prosperity, that you may be strong and eat the good of the land and leave it as an inheritance to your children always.
KJV EZR 9:12 "Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever."
AKJV EZR 9:12 Now therefore give not your daughters to their sons, neither take their daughters to your sons, nor seek their peace or their wealth for ever: that you may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
RF EZR 9:12 Consequently give not your sons to their daughters, nor your daughters to their sons, and never seek their peace or prosperity for ever! So that you may be strong and eat the produce of the country, and transmit it to your children for ever! '
RF EZR 9:12 Consequently give not your sons to their daughters, nor your daughters to their sons, and never seek their peace or prosperity for ever! So that you may be strong and eat the produce of the country, and transmit it to your children for ever! '
KJVP EZR 9:12 Now therefore give not your daughters unto their sons , neither take their daughters unto your sons , nor seek their peace or their wealth for ever : that ye may be strong , and eat the good of the land , and leave it for an inheritance to your children for ever.
ACF EZR 9:12 Agora, pois, vossas filhas não dareis a seus filhos, e suas filhas não tomareis para vossos filhos, e nunca procurareis a sua paz e o seu bem; para que sejais fortes, e comais o bem da terra, e a deixeis por herança a vossos filhos para sempre.
AMP EZR 9:13 And after all that has come upon us for our evil deeds and for our great guilt, seeing that You, our God, have punished us less than our iniquities deserved and have given us such a remnant,
KJV EZR 9:13 "And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;"
AKJV EZR 9:13 And after all that is come on us for our evil deeds, and for our great trespass, seeing that you our God have punished us less than our iniquities deserve, and have given us such deliverance as this;
RF EZR 9:13 And after all that has come upon us for our bad practices, and for our great offences,—although You our God, have punished us less than our sins,—and given us an escape like this,—
RF EZR 9:13 And after all that has come upon us for our bad practices, and for our great offences,—although You our God, have punished us less than our sins,—and given us an escape like this,—
KJVP EZR 9:13 And after all that is come upon us for our evil deeds , and for our great trespass , seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
ACF EZR 9:13 E depois de tudo o que nos tem sucedido por causa das nossas más obras, e da nossa grande culpa, porquanto tu, ó nosso Deus, impediste que fôssemos destruídos, por causa da nossa iniqüidade, e ainda nos deste um remanescente como este.
AMP EZR 9:14 Shall we break Your commandments again and intermarry with the peoples who practice these abominations? Would You not be angry with us till You had consumed us, so that there would be no remnant nor any to escape? [Deut 7:2-4]
KJV EZR 9:14 "Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?"
AKJV EZR 9:14 Should we again break your commandments, and join in affinity with the people of these abominations? would not you be angry with us till you had consumed us, so that there should be no remnant nor escaping?
RF EZR 9:14 we again break Your commands, and marry with these depraved people!—Be not angry with us to the extreme!—lest no portion should escape!—
RF EZR 9:14 we again break Your commands, and marry with these depraved people!—Be not angry with us to the extreme!—lest no portion should escape!—
KJVP EZR 9:14 Should we again break thy commandments , and join in affinity with the people of these abominations ? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
ACF EZR 9:14 Tornaremos, pois, agora a violar os teus mandamentos e a aparentar-nos com os povos destas abominações? Não te indignarias tu assim contra nós até de todo nos consumir, até que não ficasse remanescente nem quem escapasse?
AMP EZR 9:15 O Lord, the God of Israel, You are rigidly just and righteous, for we are left a remnant that is escaped, as it is this day. Behold, we are before You in our guilt, for none can stand before You because of this.
KJV EZR 9:15 "O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this."
AKJV EZR 9:15 O LORD God of Israel, you are righteous: for we remain yet escaped, as it is this day: behold, we are before you in our trespasses: for we cannot stand before you because of this.
RF EZR 9:15 EVER-LIVING God of Israel! You are righteous, for we a remnant, have escaped, as to-day;—Look! we are before You in our guilt! for none can stand up before You about this!"
RF EZR 9:15 EVER-LIVING God of Israel! You are righteous, for we a remnant, have escaped, as to-day;—Look! we are before You in our guilt! for none can stand up before You about this!"
KJVP EZR 9:15 O LORD God of Israel , thou art righteous : for we remain yet escaped , as it is this day : behold , we are before thee in our trespasses : for we cannot stand before thee because of this.
ACF EZR 9:15 Ah! SENHOR Deus de Israel, justo és, pois ficamos qual um remanescente que escapou, como hoje se vê; eis que estamos diante de ti, na nossa culpa, porque ninguém há que possa estar na tua presença, por causa disto.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H2983 {yebusiy} | yeb-oo-see' | Patrial from H2982; | a Jebusite or inhabitant of Jebus: - Jebusite(-s). | REF: 0 - 38
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H5066 {nagash} | naw-gash' | A primitive root; | to be or come (causatively bring) near (for any purpose); | euphemistically to lie with a woman; | as an enemy, to attack; | religiously to worship; | causatively to present; | figuratively to adduce an argument; | by reversal, to stand back: - (make to) approach (nigh), bring (forth, hither, near), | (cause to) come (higher, near, nigh), give place, go hard (up), | (be, draw, go) near (nigh), offer, overtake, present, put, stand.
H4713 {mitsriy} | mits-ree' | From H4714; | a Mitsrite, or inhabitant of Mitsrajim: - Egyptian, of Egypt. | REF: 0 - 24
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H3881 {leviyiy leviy} | lay-vee-ee', lay-vee' | Patronymic from H3878; | a Leviite or descendant of Levi: - Levite. | REF: 0 - 257
H4124 {mo’ab} | mo-awb | From a prolonged form of the prepositional prefix "m-" and H1; | from (her (the mother’s)) father; | Moab, an incestuous son of Lot; | also his territory and descendants: - Moab. | REF: 0 - 158
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H5984 {'ammoniy} | am-mo-nee' | Patronymic from H5983; | an Ammonite or (adjectively) Ammonitish: - Ammonite (-s). | REF: 0 - 34
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H3669 {kena'aniy} | ken-ah-an-ee' | Patrial from H3667; | a Kenaanite or inhabitant of Kenaan; | by implication a pedlar (the Cananites standing for their neighbors the Ishmaelites, who conducted mercantile caravans): - Canaanite, merchant, trafficker. | REF: 0 - 69
H2850 {chittiy} | khit-tee' | Patronymic from H2845; | a Chittite, or descendant of Cheth: - Hittite, Hittites. | REF: 0 - 46
H6522 {perizziy} | per-iz-zee' | For H6521; | inhabitant of the open country; | a Perizzite, one of the Canaanitish tribes: - Perizzite. | REF: 0 - 22
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H914 {badal} | baw-dal' | A primitive root; | to divide (in various senses literally or figuratively, separate, distinguish, differ, select, etc.): - (make, put) difference, divide (asunder), | (make) separate (self, -ation), sever (out), X utterly.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H567 {'emoriy} | em-o-ree' | Probably a patronymic from an unused name derived from H559 in the sense of publicity, that is, prominence; | thus a mountaineer; | an emorite, one of the Canaanitish tribes: - Amorite. | REF: 0 - 85
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H6148 {'arab} | aw-rab' | A primitive root; | to braid, that is, intermix; | technically to traffic (as if by barter); | also to give or be security (as a kind of exchange): - engage, | (inter-) meddle (with), mingle (self), mortgage, occupy, give pledges, be (-come, put in) surety, undertake.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H5461 {sagan} | saw-gawn' | From an unused root meaning to superintend; | a proefect of a province: - prince, ruler.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H7223 {ri'shon ri'shon} | ree-shone', ree-shone' | From H7221; | first, in place, time or rank (as adjective or noun): - ancestor, | (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H4604 {ma'al} | mah'-al | From H4608; | treachery, that is, sin: - falsehood, grievously, sore, transgression, trespass, X very.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H7167 {qara'} | kaw-rah' | A primitive root; | to rend, literally or figuratively (revile, paint the eyes, as if enlarging them): - cut out, rend, X surely, tear.
H4598 {me'iyl} | meh-eel' | From H4603 in the sense of covering; | a robe (that is, upper and outer garment): - cloke, coat, mantle, robe.
H4803 {marat} | maw-rat' | A primitive root; | to polish; | by implication to make bald (the head), to gall (the shoulder); | also, to sharpen: - bright, furbish, | (have his) hair (be) fallen off, peeled, pluck off (hair.)
H8181 {s’e’ar s’a’ar} | say-awr', sah'-ar | (The second form used in Isa 7:20); | from H8175 in the sense of dishevelling; | hair (as if tossed or bristling): - hair (-y) X rough.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H2206 {zaqan} | zaw-kawn' | From H2204; | the beard (as indicating age): - beard. | REF: 0 - 17
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H8074 {shamem} | shaw-mame' | A primitive root; | to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense): - make amazed, be astonied, | (be an) astonish (-ment), | (be, bring into, unto, lay, lie, make) desolate (-ion, places), be destitute, destroy (self), | (lay, lie, make) waste, wonder.
H899 {beged} | behg'-ed | From H898; | a covering, that is, clothing; | also treachery or pillage: - apparel, cloth (-es, -ing), garment, lap, rag, raiment, robe, X very [treacherously], vesture, wardrobe.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2730 {chared} | khaw-rade' | From H2729; | fearful; | also reverential: - afraid, trembling.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H1473 {golah golah} | go-law', go-law' | Active participle feminine of H1540; | exile; | concretely and collectively, exiles: - (carried away), captive (-ity), removing.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H6153 {'ereb} | eh'-reb | From H6150; | dusk: - + day, even (-ing, tide), night.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H622 {'asaph} | aw-saf' | A primitive root; | to gather for any purpose; | hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.): - assemble, bring, consume, destroy, fetch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover [another from leprosy], | (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H8589 {ta’aniyth} | tah-an-eeth' | From H6031; | affliction (of self), that is, fasting: - heaviness. | REF: 0
H3766 {kara'} | kaw-rah' | A primitive root; | to bend the knee; | by implication to sink, to prostrate: - bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, X very.
H1290 {berek} | beh'-rek | From H1288; | a knee: - knee.
H6566 {paras'} | paw-ras' | A primitive root; | to break apart, disperse, etc.: - break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H3637 {kalam} | kaw-lawm' | A primitive root; | properly to wound; | but only figuratively, to taunt or insult: - be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, | (do, put to) shame.
H7311 {rum} | room | A primitive root; | to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), | (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, | (be) lofty, | (X a-) loud, mount up, offer (up), + presumptuously, | (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H4605 {ma'al} | mah'-al | From H5927; | properly the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.: - above, exceeding (-ly), forward, on (X very) high, over, up (-on, -ward), very.
H1431 {gadal} | gaw-dal' | A primitive root; | properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to . . estate, + things), grow (up), increase, lift up, magnify (-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H819 {'ashmah} | ash-maw' | Feminine of H817; | guiltiness, a fault, the presentation of a sin offering: - offend, sin, | (cause of) trespass (-ing, offering).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H1322 {bosheth} | bo'-sheth | From H954; | shame (the feeling and the condition, as well as its cause); | by implication (specifically) an idol: - ashamed, confusion, + greatly, | (put to) shame (-ful thing).
H7628 {shebiy} | sheb-ee' | From H7618; | exiled; | captured; | as noun, exile (abstractly or concretely and collectively); | by extension booty: - captive (-ity), prisoners, X take away, that was taken.
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H4241 {michyah} | mikh-yaw' | From H2421; | preservation of life; | hence sustenance; | also the live flesh, that is, the quick: - preserve life, quick, recover selves, reviving, sustenance, victuals.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H3489 {yathed} | yaw-thade' | From an unused root meaning to pin through or fast; | a peg: - nail, paddle, pin, stake.
H7604 {sha'ar} | shaw-ar' | A primitive root; | properly to swell up, that is, be (causatively make) redundant: - leave, | (be) left, let, remain, remnant, reserve, the rest.
H215 {'or} | ore | A primitive root; | to be (causatively make) luminous (literally and metaphorically): - X break of day, glorious, kindle, | (be, en-, give, show) light (-en, -ened), set on fire, shine.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H1447 {gader} | gaw-dare' | From H1443; | a circumvallation; | by implication an inclosure: - fence, hedge, wall.
H2723 {chorbah} | khor-baw' | Feminine of H2721; | properly drought, that is, | (by implication) a desolation: - decayed place, desolate (place, -tion), destruction, | (laid) waste (place).
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H6539 {paras} | paw-ras' | Of foreign origin; | Paras (that is, Persia), an eastern country, including its inhabitants: - Persia, Persians. | REF: 0 - 23
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H4687 {mitsvah} | mits-vaw' | From H6680; | a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H2932 {tum'ah} | toom-aw' | From H2930; | religious impurity: - filthiness, unclean (-ness).
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H5079 {niddah} | nid-daw' | From H5074; | properly rejection; | by implication impurity, especially personal (menstruation) or moral (idolatry, incest): - X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean (-ness, thing, with filthiness).
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H3423 {yarash yaresh} | yaw-rash', yaw-raysh' | A primitive root; | to occupy (be driving out previous tenants, and possessing in their place); | by implication to seize, to rob, to inherit; | also to expel, to impoverish, to ruin: - cast out, consume, destroy, disinherit, dispossess, drive (-ing) out, enjoy, expel, X without fail, | (give to, leave for) inherit (-ance, -or), + magistrate, be (make) poor, come to poverty, | (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H2898 {tub} | toob | From H2895; | good (as a noun), in the widest sense, especially goodness (superlatively concrete, the best), beauty, gladness, welfare: - fair, gladness, good (-ness, thing, -s), joy, go well with.
H2388 {chazaq} | khaw-zak' | A primitive root; | to fasten upon; | hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; | to bind, restrain, conquer: - aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage (-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, | (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengten (self), be stout, be (make, shew, wax) strong (-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H7965 {shalom shalom} | shaw-lome', shaw-lome' | From H7999; | safe, that is, | (figuratively) well, happy, friendly; | also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, | (good) health, | (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, | (X all is, be) well, X wholly.
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H2820 {chas’ak} | khaw-sak' | A prim root; | to restrain or (reflexively) refrain; | by implication to refuse, spare, preserve; | also (by interchange with H2821) to observe: - assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
H4295 {mattah} | mat'-taw | From H5786 with directive enclitic appended; | downward, below or beneath; | often adverbially with or without prefixes: - beneath, down (-ward), less, very low, under (-neath).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H6565 {parar} | paw-rar' | A primitive root; | to break up (usually figuratively, that is, to violate, frustrate): - X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
H2859 {chathan} | khaw-than' | A primitive root; | to give (a daughter) away in marriage; | hence (generally) to contract affinity by marriage: - join in affinity, father in law, make marriages, mother in law, son in law.
H7611 {she'eriyth} | sheh-ay-reeth' | From H7604; | a remainder or residual (surviving, final) portion: - that had escaped, be left, posterity, remain (-der), remnant, residue, rest.
H599 {'anaph} | aw-naf' | A primitive root; | to breathe hard, that is, be enraged: - be angry (displeased).
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.