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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP NEH 13:1 ON THAT day they read in the Book of Moses in the audience of the people, and in it was found written that no Ammonite or Moabite should ever come into the assembly of God,
KJV NEH 13:1 "On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;"
AKJV NEH 13:1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
RF NEH 13:1 The Reading of the Law Restored and Results. At the same period the Law of Moses was read in the hearing of the People, and there was found written in it "that an Amonite or Moabite should not be included in the congregation of GOD for ever!
RF NEH 13:1 The Reading of the Law Restored and Results. At the same period the Law of Moses was read in the hearing of the People, and there was found written in it "that an Amonite or Moabite should not be included in the congregation of GOD for ever!
KJVP NEH 13:1 On that day they read in the book of Moses in the audience of the people ; and therein was found written , that the Ammonite and the Moabite should not come into the congregation of God for ever;
AMP NEH 13:2 For they met not the Israelites with food and drink but hired Balaam to curse them; yet our God turned the curse into a blessing. [Num 22:3-11; Deut 23:5, 6]
KJV NEH 13:2 "Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing."
AKJV NEH 13:2 Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: however, our God turned the curse into a blessing.
RF NEH 13:2 Because they did not meet the Children of Israel with bread and water, and had hired Balam to curse them, but GOD turned the Curse into a Blessing."
RF NEH 13:2 Because they did not meet the Children of Israel with bread and water, and had hired Balam to curse them, but GOD turned the Curse into a Blessing."
KJVP NEH 13:2 Because they met not the children of Israel with bread and with water , but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
AMP NEH 13:3 When [the Jews] heard the law, they separated from Israel all who were of foreign descent.
KJV NEH 13:3 "Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude."
AKJV NEH 13:3 Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
RF NEH 13:3 Consequently when they heard that Law, they separated all the half-breeds from Israel.
RF NEH 13:3 Consequently when they heard that Law, they separated all the half-breeds from Israel.
KJVP NEH 13:3 Now it came to pass, when they had heard the law , that they separated from Israel all the mixed multitude.
ACF NEH 13:3 Sucedeu, pois, que, ouvindo eles esta lei, apartaram de Israel todo o elemento misto.
AMP NEH 13:4 Now before this, Eliashib the priest, who was appointed over the chambers of the house of our God, and was related [by marriage] to Tobiah [our adversary],
KJV NEH 13:4 "And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:"
AKJV NEH 13:4 And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied to Tobiah:
RF NEH 13:4 But before that Aliashib, the Priest, the Chamberlain of the House of our GOD, being related to Tobiah,
RF NEH 13:4 But before that Aliashib, the Priest, the Chamberlain of the House of our GOD, being related to Tobiah,
KJVP NEH 13:4 And before this , Eliashib the priest , having the oversight of the chamber of the house of our God , was allied unto Tobiah:
ACF NEH 13:4 Ora, antes disto, Eliasibe, sacerdote, que presidia sobre a câmara da casa do nosso Deus, se tinha aparentado com Tobias;
AMP NEH 13:5 Prepared for Tobiah a large chamber where previously they had put the cereal offerings, the frankincense, the vessels, and the tithes of grain, new wine, and oil which were given by commandment to the Levites, the singers, and gatekeepers, and the contributions for the priests.
KJV NEH 13:5 "And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests."
AKJV NEH 13:5 And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
RF NEH 13:5 had made him a great residence where formerly were stored the meal-offerings, and frank-incense, and the vessels, and tythes, of corn, and wine, and oil, ordered for the Levites, and Choristers, and Doorkeepers, as well as the presents for the Priests.
RF NEH 13:5 had made him a great residence where formerly were stored the meal-offerings, and frank-incense, and the vessels, and tythes, of corn, and wine, and oil, ordered for the Levites, and Choristers, and Doorkeepers, as well as the presents for the Priests.
KJVP NEH 13:5 And he had prepared for him a great chamber , where aforetime they laid the meat offerings , the frankincense , and the vessels , and the tithes of the corn , the new wine , and the oil , which was commanded to be given to the Levites , and the singers , and the porters ; and the offerings of the priests.
AMP NEH 13:6 But in all this time I was not at Jerusalem, for in the thirty-second year of Artaxerxes [Persian] king of Babylon I went to the king. Then later I asked leave of him
KJV NEH 13:6 "But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:"
AKJV NEH 13:6 But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I to the king, and after certain days obtained I leave of the king:
RF NEH 13:6 But during all this I was not at Jerusalem; for in the thirty-second year of Arthakshasta, King of Babel, I went to the King—but at the expiration of a period, I requested from the King,
RF NEH 13:6 But during all this I was not at Jerusalem; for in the thirty-second year of Arthakshasta, King of Babel, I went to the King—but at the expiration of a period, I requested from the King,
KJVP NEH 13:6 But in all this time was not I at Jerusalem : for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king , and after certain days obtained I leave of the king:
AMP NEH 13:7 And came to Jerusalem. Then I discovered the evil that Eliashib had done for Tobiah in preparing him [an adversary] a chamber in the courts of the house of God!
KJV NEH 13:7 "And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God."
AKJV NEH 13:7 And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
RF NEH 13:7 and proceeded to Jerusalem, and understood the wrong that Aliashib had done for the sake of Tobiah, by making him a residence in the Courts of the House of GOD,
RF NEH 13:7 and proceeded to Jerusalem, and understood the wrong that Aliashib had done for the sake of Tobiah, by making him a residence in the Courts of the House of GOD,
KJVP NEH 13:7 And I came to Jerusalem , and understood of the evil that Eliashib did for Tobiah , in preparing him a chamber in the courts of the house of God.
AMP NEH 13:8 And it grieved me exceedingly, and I threw all the house furnishings of Tobiah out of the chamber.
KJV NEH 13:8 And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
AKJV NEH 13:8 And it grieved me sore: therefore I cast forth all the household stuff to Tobiah out of the chamber.
RF NEH 13:8 which provoked me greatly. I consequently removed all the furniture from the residence of Tobiah, from his lodging to the street.
RF NEH 13:8 which provoked me greatly. I consequently removed all the furniture from the residence of Tobiah, from his lodging to the street.
KJVP NEH 13:8 And it grieved me sore : therefore I cast forth all the household stuff of Tobiah out of the chamber.
ACF NEH 13:8 O que muito me desagradou; de sorte que lancei todos os móveis da casa de Tobias fora da câmara.
AMP NEH 13:9 Then I commanded, and they cleansed the chambers; and I brought back there the vessels of the house of God, with the cereal offerings and the frankincense.
KJV NEH 13:9 "Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense."
AKJV NEH 13:9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
RF NEH 13:9 (434 B.C.) Reforms made to the Administration of the Government. Then I commanded, and they purified the Chambers, and I placed there the vessels of the House of GOD, with the meal and incense.
RF NEH 13:9 (434 B.C.) Reforms made to the Administration of the Government. Then I commanded, and they purified the Chambers, and I placed there the vessels of the House of GOD, with the meal and incense.
KJVP NEH 13:9 Then I commanded , and they cleansed the chambers : and thither brought I again the vessels of the house of God , with the meat offering and the frankincense.
ACF NEH 13:9 E, ordenando-o eu, purificaram as câmaras; e tornei a trazer para ali os utensÃlios da casa de Deus, com as ofertas de alimentos e o incenso.
AMP NEH 13:10 And I perceived that the portions of the Levites had not been given them, so that the Levites and the singers who did the work [forced by necessity] had each fled to his field.
KJV NEH 13:10 "And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field."
AKJV NEH 13:10 And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
RF NEH 13:10 I also ascertained that the allowance of the Levites had not been given to them, so that the Levites and the Choristers who should have done the work had fled each to his village.
RF NEH 13:10 I also ascertained that the allowance of the Levites had not been given to them, so that the Levites and the Choristers who should have done the work had fled each to his village.
KJVP NEH 13:10 And I perceived that the portions of the Levites had not been given them: for the Levites and the singers , that did the work , were fled every one to his field.
AMP NEH 13:11 Then I contended with the officials and said, Why is the house of God neglected and forsaken? I gathered the Levites and singers and set them in their stations.
KJV NEH 13:11 "Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place."
AKJV NEH 13:11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
RF NEH 13:11 I therefore summoned my Deputies, and demanded; "Why have you neglected the House of GOD?" Then I collected them and fixed them in their places,
RF NEH 13:11 I therefore summoned my Deputies, and demanded; "Why have you neglected the House of GOD?" Then I collected them and fixed them in their places,
KJVP NEH 13:11 Then contended I with the rulers , and said , Why is the house of God forsaken ? And I gathered them together, and set them in their place.
AMP NEH 13:12 Then all Judah brought the tithe of the grain, the new wine, and the oil to the storerooms.
KJV NEH 13:12 Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
AKJV NEH 13:12 Then brought all Judah the tithe of the corn and the new wine and the oil to the treasuries.
RF NEH 13:12 when all Judea brought the tythe of corn, and wine, and oil, to the stores.
RF NEH 13:12 when all Judea brought the tythe of corn, and wine, and oil, to the stores.
KJVP NEH 13:12 Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
ACF NEH 13:12 Então todo o Judá trouxe os dÃzimos do grão, do mosto e do azeite aos celeiros.
AMP NEH 13:13 I set treasurers over the storerooms: Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites; assisting them was Hanan son of Zaccur, the son of Mattaniah, for they were counted faithful, and their task was to distribute to their brethren.
KJV NEH 13:13 "And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren."
AKJV NEH 13:13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute to their brothers.
RF NEH 13:13 I also appointed Store-keepers over the Stores;—Shelmiah, the Priest, and Zadok the Secretary, and Padiah, for the Levites, and as assistants, Hanan,-ben-Zakur,-ben-Mathaniah,—for they were trustworthy,—and their duty was to pay out to their associates.
RF NEH 13:13 I also appointed Store-keepers over the Stores;—Shelmiah, the Priest, and Zadok the Secretary, and Padiah, for the Levites, and as assistants, Hanan,-ben-Zakur,-ben-Mathaniah,—for they were trustworthy,—and their duty was to pay out to their associates.
KJVP NEH 13:13 And I made treasurers over the treasuries , Shelemiah the priest , and Zadok the scribe , and of the Levites , Pedaiah : and next - to them was Hanan the son of Zaccur , the son of Mattaniah : for they were counted faithful , and their office was to distribute unto their brethren.
AMP NEH 13:14 O my God, [earnestly] remember me concerning this and wipe not out my good deeds and kindnesses done for the house of my God and for His service.
KJV NEH 13:14 "Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof."
AKJV NEH 13:14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
RF NEH 13:14 Remember me, my GOD, about this, and blot not out the affection I have shown to the House of GoD and its ordinances.
RF NEH 13:14 Remember me, my GOD, about this, and blot not out the affection I have shown to the House of GoD and its ordinances.
KJVP NEH 13:14 Remember me, O my God , concerning this , and wipe not out my good deeds that I have done for the house of my God , and for the offices thereof.
ACF NEH 13:14 Por isto, Deus meu, lembra-te de mim e não risques as beneficências que eu fiz à casa de meu Deus e às suas observâncias.
AMP NEH 13:15 In those days I saw in Judah men treading winepresses on the Sabbath, bringing in sheaves or heaps of grain with which they loaded donkeys, as well as wine, grapes, figs, and all sorts of burdens, which they brought into Jerusalem on the Sabbath day. And I protested and warned them on the day they sold the produce.
KJV NEH 13:15 "In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals."
AKJV NEH 13:15 In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
RF NEH 13:15 Sabbath Observation Enforced. At this time I saw in Judea treading of winepresses on the Sabbath, and some who carried sheaves and loads upon asses; as well as wine, grapes, and figs and various loads which they brought to Jerusalem.
RF NEH 13:15 Sabbath Observation Enforced. At this time I saw in Judea treading of winepresses on the Sabbath, and some who carried sheaves and loads upon asses; as well as wine, grapes, and figs and various loads which they brought to Jerusalem.
KJVP NEH 13:15 In those days saw I in Judah some treading wine presses on the sabbath , and bringing in sheaves , and lading asses ; as also wine , grapes , and figs , and all manner of burdens , which they brought into Jerusalem on the sabbath day : and I testified against them in the day wherein they sold victuals.
AMP NEH 13:16 There dwelt men of Tyre there also who brought fish and all kinds of wares and sold on the Sabbath to the people of Judah and in Jerusalem.
KJV NEH 13:16 "There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem."
AKJV NEH 13:16 There dwelled men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath to the children of Judah, and in Jerusalem.
RF NEH 13:16 The Tzurites also who resided there brought fish, and various merchandize, and sold it on the Sabbath to the Children of Judah, and in Jerusalem.
RF NEH 13:16 The Tzurites also who resided there brought fish, and various merchandize, and sold it on the Sabbath to the Children of Judah, and in Jerusalem.
KJVP NEH 13:16 There dwelt men of Tyre also therein, which brought fish , and all manner of ware , and sold on the sabbath unto the children of Judah , and in Jerusalem.
AMP NEH 13:17 Then I reproved the nobles of Judah and said, What evil thing is this that you do--profaning the Sabbath day?
KJV NEH 13:17 "Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?"
AKJV NEH 13:17 Then I contended with the nobles of Judah, and said to them, What evil thing is this that you do, and profane the sabbath day?
RF NEH 13:17 I consequently reproved the gentry of Judea, and demanded of them," What vile thing is this that you are doing? and defiling the Day of Rest?
RF NEH 13:17 I consequently reproved the gentry of Judea, and demanded of them," What vile thing is this that you are doing? and defiling the Day of Rest?
KJVP NEH 13:17 Then I contended with the nobles of Judah , and said unto them, What evil thing is this that ye do , and profane the sabbath day?
AMP NEH 13:18 Did not your fathers do thus, and did not our God bring all this evil upon us and upon this city? Yet you bring more wrath upon Israel by profaning the Sabbath.
KJV NEH 13:18 "Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath."
AKJV NEH 13:18 Did not your fathers thus, and did not our God bring all this evil on us, and on this city? yet you bring more wrath on Israel by profaning the sabbath.
RF NEH 13:18 Was not this what your fathers did, in consequence of which GOD brought all this suffering upon us, and upon this City? And would you renew the anger upon Israel, by profaning the Sabbath?
RF NEH 13:18 Was not this what your fathers did, in consequence of which GOD brought all this suffering upon us, and upon this City? And would you renew the anger upon Israel, by profaning the Sabbath?
KJVP NEH 13:18 Did not your fathers thus , and did not our God bring all this evil upon us, and upon this city ? yet ye bring more wrath upon Israel by profaning the sabbath.
ACF NEH 13:18 Porventura não fizeram vossos pais assim, e não trouxe o nosso Deus todo este mal sobre nós e sobre esta cidade? E vós ainda mais acrescentais o ardor de sua ira sobre Israel, profanando o sábado.
AMP NEH 13:19 And when it began to get dark at the gates of Jerusalem before the Sabbath [day began], I commanded that the gates should be shut and not be opened till after the Sabbath. And I set some of my servants at the gates to prevent any burden being brought in on the Sabbath day.
KJV NEH 13:19 "And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day."
AKJV NEH 13:19 And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
RF NEH 13:19 So when the Gates of Jerusalem were closed before the approach of the Sabbath, I commanded that they should fasten the doors, and ordered them not to be opened until after the Sabbath, and I placed my soldiers at the Gate so that no loads might be brought in upon the Sabbath.
RF NEH 13:19 So when the Gates of Jerusalem were closed before the approach of the Sabbath, I commanded that they should fasten the doors, and ordered them not to be opened until after the Sabbath, and I placed my soldiers at the Gate so that no loads might be brought in upon the Sabbath.
KJVP NEH 13:19 And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath , I commanded that the gates should be shut , and charged that they should not be opened till after the sabbath : and some of my servants set I at the gates , that there should no burden be brought in on the sabbath day.
AMP NEH 13:21 But I reproved and warned them, saying, Why do you lodge by the wall? If you do so again, I will lay hands on you. Then they stopped coming on the Sabbath.
KJV NEH 13:21 "Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath."
AKJV NEH 13:21 Then I testified against them, and said to them, Why lodge you about the wall? if you do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
RF NEH 13:21 I also spoke to and asked them, "Why are you staying near the walls? If you do so again, I shall arrest you after this time.—You must not come on the Sabbath."
RF NEH 13:21 I also spoke to and asked them, "Why are you staying near the walls? If you do so again, I shall arrest you after this time.—You must not come on the Sabbath."
KJVP NEH 13:21 Then I testified against them, and said unto them, Why lodge ye about the wall ? if ye do so again , I will lay hands on you. From that time forth came they no more on the sabbath.
ACF NEH 13:21 Protestei, pois, contra eles, e lhes disse: Por que passais a noite defronte do muro? Se outra vez o fizerdes, hei de lançar mão de vós. Daquele tempo em diante não vieram no sábado.
AMP NEH 13:22 And I commanded the Levites to cleanse themselves and come and guard the gates to keep the Sabbath day holy. O my God, [earnestly] remember me concerning this also and spare me according to the greatness of Your mercy and loving-kindness.
KJV NEH 13:22 "And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy."
AKJV NEH 13:22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of your mercy.
RF NEH 13:22 I also commanded the Levites, who were of the ordained, and they became keepers of the Gates, so as to sanctify the Sabbath. Remember me, my GOD, and have mercy on me in Your great kindness.
RF NEH 13:22 I also commanded the Levites, who were of the ordained, and they became keepers of the Gates, so as to sanctify the Sabbath. Remember me, my GOD, and have mercy on me in Your great kindness.
KJVP NEH 13:22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates , to sanctify the sabbath day . Remember me, O my God , concerning this also , and spare me according to the greatness of thy mercy.
AMP NEH 13:24 And their children spoke half in the speech of Ashdod, and could not speak the Hebrew, but in the language of each people.
KJV NEH 13:24 "And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people."
AKJV NEH 13:24 And their children spoke half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
RF NEH 13:24 the speech of whose children was half Ashdodish, and they were not able to talk Judith,—but like a dialect of the two people.
RF NEH 13:24 the speech of whose children was half Ashdodish, and they were not able to talk Judith,—but like a dialect of the two people.
KJVP NEH 13:24 And their children spake half in the speech of Ashdod , and could not speak in the Jews? language, but according to the language of each people.
ACF NEH 13:24 E seus filhos falavam meio asdodita, e não podiam falar judaico, senão segundo a lÃngua de cada povo.
AMP NEH 13:25 And I contended with them and reviled them and beat some of them and pulled out their hair and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.
KJV NEH 13:25 "And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves."
AKJV NEH 13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, You shall not give your daughters to their sons, nor take their daughters to your sons, or for yourselves.
RF NEH 13:25 I therefore found fault with them, and blamed and flogged those men, and pulled out their hair, and swore to them by GOD, "You should not give your daughters to their sons, nor take any of their daughters for your own sons, or for yourselves.
RF NEH 13:25 I therefore found fault with them, and blamed and flogged those men, and pulled out their hair, and swore to them by GOD, "You should not give your daughters to their sons, nor take any of their daughters for your own sons, or for yourselves.
KJVP NEH 13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God , saying, Ye shall not give your daughters unto their sons , nor take their daughters unto your sons yourselves.
ACF NEH 13:25 E contendi com eles, e os amaldiçoei e espanquei alguns deles, e lhes arranquei os cabelos, e os fiz jurar por Deus, dizendo: Não dareis mais vossas filhas a seus filhos, e não tomareis mais suas filhas, nem para vossos filhos nem para vós mesmos.
AMP NEH 13:26 Did not Solomon king of Israel act treacherously against God and miss the mark on account of such women? Among many nations there was no king like him. He was loved by his God, and God made him king over all Israel; yet strange women even caused him to sin [when he was old he turned treacherously away from the Lord to other gods, and God rent his kingdom from him]. [1 Kings 11:1-11]
KJV NEH 13:26 "Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin."
AKJV NEH 13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
RF NEH 13:26 Was it not in this way that Solomon king of Israel sinned? Yet in many Nations there has not been a king like him who loved his GoD, so that GoD made him king over all Israel, but these foreign women made him sin.
RF NEH 13:26 Was it not in this way that Solomon king of Israel sinned? Yet in many Nations there has not been a king like him who loved his GoD, so that GoD made him king over all Israel, but these foreign women made him sin.
KJVP NEH 13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God , and God made him king over all Israel : nevertheless even him did outlandish women cause to sin.
ACF NEH 13:26 Porventura não pecou nisto Salomão, rei de Israel, não havendo entre muitas nações rei semelhante a ele, e sendo ele amado de seu Deus, e pondo-o Deus rei sobre todo o Israel? E contudo as mulheres estrangeiras o fizeram pecar.
AMP NEH 13:27 Shall we then listen to you to do all this great evil and act treacherously against our God by marrying strange (heathen) women?
KJV NEH 13:27 "Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?"
AKJV NEH 13:27 Shall we then listen to you to do all this great evil, to transgress against our God in marrying strange wives?
RF NEH 13:27 So should we listen to you to commit this great wrong against our GOD, of living with foreign wives?"
RF NEH 13:27 So should we listen to you to commit this great wrong against our GOD, of living with foreign wives?"
KJVP NEH 13:27 Shall we then hearken unto you to do all this great evil , to transgress against our God in marrying strange wives?
ACF NEH 13:27 E dar-vos-Ãamos nós ouvidos, para fazermos todo este grande mal, prevaricando contra o nosso Deus, casando com mulheres estrangeiras?
AMP NEH 13:28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite; therefore I chased him from me.
KJV NEH 13:28 "And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me."
AKJV NEH 13:28 And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
RF NEH 13:28 And although one of the sons of Joiada,—Aliashib, the High Priest, was son-in-law to Sanballat, the Horonite, yet I drove him from me.
RF NEH 13:28 And although one of the sons of Joiada,—Aliashib, the High Priest, was son-in-law to Sanballat, the Horonite, yet I drove him from me.
KJVP NEH 13:28 And one of the sons of Joiada , the son of Eliashib the high priest , was son in law to Sanballat the Horonite : therefore I chased me.
AMP NEH 13:30 Thus I cleansed them from everything foreign (heathen), and I defined the duties of the priests and Levites, everyone in his work;
KJV NEH 13:30 "Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;"
AKJV NEH 13:30 Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
RF NEH 13:30 Thus I purified them from all strangers, and I established rules for the Priests and Levites, each in his own work,
RF NEH 13:30 Thus I purified them from all strangers, and I established rules for the Priests and Levites, each in his own work,
KJVP NEH 13:30 Thus cleansed I them from all strangers - , and appointed the wards of the priests and the Levites , every one in his business;
ACF NEH 13:30 Assim os limpei de todo o estrangeiro, e designei os cargos dos sacerdotes e dos levitas, cada um na sua obra.
AMP NEH 13:31 And I provided for the wood offering at appointed times, and for the firstfruits. O my God, [earnestly] remember me for good and imprint me [on Your heart]!
KJV NEH 13:31 "And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good."
AKJV NEH 13:31 And for the wood offering, at times appointed, and for the first fruits. Remember me, O my God, for good.
RF NEH 13:31 and for the supply of wood at stated times, and the first-fruits.Remember me, my GOD, with beneficence.' ————— 1 NOTE.—Ch. 13, v. 31. As with Ezra, this autobiography would appear to be only a part of a longer history, for the final result of his re-organization of the Jewish State is not given, or even when his Governorship ended.—F.F.
RF NEH 13:31 and for the supply of wood at stated times, and the first-fruits.Remember me, my GOD, with beneficence.' ————— 1 NOTE.—Ch. 13, v. 31. As with Ezra, this autobiography would appear to be only a part of a longer history, for the final result of his re-organization of the Jewish State is not given, or even when his Governorship ended.—F.F.
KJVP NEH 13:31 And for the wood offering , at times appointed , and for the firstfruits . Remember me, O my God , for good.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H5984 {'ammoniy} | am-mo-nee' | Patronymic from H5983; | an Ammonite or (adjectively) Ammonitish: - Ammonite (-s). | REF: 0 - 34
H4125 {mo'abiy mo'abiyah mo'abiyth} | mo-aw-bee', mo-aw-bee-yaw', mo-aw-beeth' | Patronymic from H4124; | a Moabite or Moabitess, that is, a descendant from Moab: - (woman) of Moab, Moabite (-ish, -ss). | REF: 0 - 14
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H6923 {qadam} | kaw-dam' | A primitive root; | to project (one self), that is, precede; | hence to anticipate, hasten, meet (usually for help): - come (go, [flee]) before, + disappoint, meet, prevent.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H7936 {s´akar sakar} | saw-kar', saw-kar' | The second form by permutation and used in ezr 4:5; | a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; | compare H7937); | to hire: - earn wages hire (out self) reward X surely. | REF: 0 - 17
H1109 {bil'am} | bil-awm' | Probably from H1077 and H5971; | not (of the) people, that is, foreigner; | Bilam, a Mesopotamian prophet; | also a place in Palestine: - Balaam, Bileam.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H7043 {qalal} | kaw-lal' | A primitive root; | to be (causatively make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): - abate, make bright, bring into contempt, | (ac-) curse, despise, | (be) ease (-y, -ier), | (be a, make, make somewhat, move, seem a, set) light (-en, -er, ly, -ly afflict, -ly esteem, thing), X slight [-ly], be swift (-er), | (be, be more, make, re-) vile, whet.
H2015 {haphak} | haw-vak' | A primitive root; | to turn about or over; | by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
H1293 {berakah} | ber-aw-kaw' | From H1288; | benediction; | by implication prosperity: - blessing, liberal, pool, present.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H6154 {'ereb 'ereb} | ay'-reb, eh'-reb | The second form used in 1Ki 10:15 with the article prefixed); | from H6148; | the web (or transverse threads of cloth); | also a mixture | (or mongrel race): - Arabia mingled people mixed (multitude) woof. | REF: 0 - 14
H914 {badal} | baw-dal' | A primitive root; | to divide (in various senses literally or figuratively, separate, distinguish, differ, select, etc.): - (make, put) difference, divide (asunder), | (make) separate (self, -ation), sever (out), X utterly.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H3957 {lishkah} | lish-kaw' | From an unused root of uncertain meaning; | a room in a building (whether for storage, eating, or lodging): - chamber, parlour. Compare H5393.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H7138 {qarob qarob} | kaw-robe', kaw-robe' | From H7126; | near (in place, kindred or time): - allied, approach, at hand, + any of kin, kinsfolk (-sman), | (that is) near (of kin), neighbour, | (that is) next, | (them that come) nigh (at hand), more ready, short (-ly).
H2900 {tobiyah tobiyahu} | to-bee-yaw', to-bee-yaw'-hoo | From H2896 and H3050; | goodness of Jehovah; | Tobijah, the name of three Israelites and of one Samaritan: - Tobiah, Tobijah. | REF: 0 - 16
H475 {'elyashiyb} | el-yaw-sheeb' | From H410 and H7725; | God will restore; | eljashib, the name of six Israelites: - eliashib. | REF: 0 - 14
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H8492 {tiyrosh tiyrosh} | tee-roshe', tee-roshe' | From H3423 in the sense of expulsion; | must or fresh grape juice (as just squeezed out); | by implication (rarely) fermented wine: - (new, sweet) wine.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H7778 {sho'er sho'er} | sho-are', sho-are' | Active participle of H8176 (as denominative from H8179); | a janitor: - doorkeeper, porter.
H7891 {shiyr shur} | sheer, shoor | The second form being the original form used in (1Sa 18:6); | a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); | to sing: - behold [by mistake for H7789] sing (-er -ing man -ing woman).
H3881 {leviyiy leviy} | lay-vee-ee', lay-vee' | Patronymic from H3878; | a Leviite or descendant of Levi: - Levite. | REF: 0 - 257
H4687 {mitsvah} | mits-vaw' | From H6680; | a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.
H1715 {dagan} | daw-gawn' | From H1711; | properly increase, that is, grain: - corn ([floor]), wheat.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H4643 {ma'as´er ma'as´ar ma'as´rah} | mah-as-ayr', mah-as-ar', mah-as-raw' | From H6240; | a tenth; | especially a tithe: - tenth (part), tithe (-ing).
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H3828 {lebonah lebonah} | leb-o-naw', leb-o-naw' | From H3826; | frankincense (from its whiteness or perhaps that of its smoke): - (frank-) incense.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H7093 {qets} | kates | Contracted from H7112; | an extremity; | adverbially (with prepositional prefix) after: - + after, | (utmost) border, end, [in-] finite, X process.
H7592 {sha'al sha'el} | shaw-al', shaw-ale' | A primitive root; | to inquire; | by implication to request; | by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H783 {'artachshashta' 'artachshasht'} | ar-takh-shash-taw', ar-takh-shasht' | Of foreign origin; | Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings: - Artaxerxes. | REF: 0 - 13
H894 {babel} | baw-bel' | From H1101; | confusion; | Babel (that is, Babylon), including Babylonia and the Babylonian empire: - Babel, Babylon.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H5393 {nishkah} | nish-kaw' | For H3957; | a cell: - chamber. | REF: 0 - 2
H2691 {chatser} | khaw-tsare' | From H2690 in its original sense; | a yard (as inclosed by a fence); | also a hamlet (as similarly surrounded with walls): - court, tower, village.
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.
H3966 {me'od} | meh-ode' | From the same as H181; | properly vehemence, that is, | (with or without preposition) vehemently; | by implication wholly, speedily, etc. (often with other words as an intensive or superlative; | especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), | (so) much, quickly, | (so) sore, utterly, very (+ much, sore), well.
H7993 {shalak} | shaw-lak' | A primitive root; | to throw out, down or away (literally or figuratively): - adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
H2891 {taher} | taw-hare' | A primitive root; | properly to be bright; | that is, | (by implication) to be pure (physically sound, clear, unadulterated; | Levitically uncontaminated; | morally innocent or holy): - be (make, make self, pronounce) clean, cleanse (self), purge, purify (-ier, self).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H4521 {menath} | men-awth' | From H4487; | an allotment (by courtesy, law or providence): - portion. | REF: 0 - 6
H4399 {mela'kah} | mel-aw-kaw' | From the same as H4397; | properly deputyship, that is, ministry; | generally employment (never servile) or work (abstractly or concretely); | also property (as the result of labor): - business, + cattle, + industrious, occupation, | (+ -pied), + officer, thing (made), use, | (manner of) work ([-man], -manship).
H1272 {barach} | baw-rakh' | A primitive root; | to bolt, that is, figuratively to flee suddenly: - chase (away); | drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H7378 {riyb rub} | reeb, roob | A primitive root; | properly to toss, that is, grapple; | mostly figuratively to wrangle, that is, hold a controversy; | (by implication) to defend: - adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
H5461 {sagan} | saw-gawn' | From an unused root meaning to superintend; | a proefect of a province: - prince, ruler.
H4069 {maddua' maddua'} | mad-doo'-ah, mad-doo'-ah | From H4100 and the passive participle of H3045; | what (is) known?; | that is, | (by implication), | (adverbially) why?: - how, wherefore, why.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H6908 {qabats} | kaw-bats' | A primitive root; | to grasp, that is, collect: - assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H5977 {'omed} | o'-med | From H5975; | a spot (as being fixed): - place, | (+ where) stood, upright.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H214 {'otsar} | o-tsaw' | From H686; | a depository: - armory, cellar, garner, store(-house), treasure (-house) (-y).
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H2803 {chashab} | khaw-shab' | A primitive root; | properly to plait or interpenetrate, that is, | (literally) to weave or (generally) to fabricate; | figuratively to plot or contrive (usually in a malicious sense); | hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, think.
H2505 {chalaq} | khaw-lak' | A primitive root; | to be smooth (figuratively); | by implication (as smooth stones were used for lots) to apportion or separate: - deal, distribute, divide, flatter, give, | (have, im-) part (-ner), take away a portion, receive, separate self, | (be) smooth (-er).
H8018 {shelemyah shelemyahu} | shel-em-yaw', shel-em-yaw'-hoo | From H8002 and H3050; | thank offering of Jah; | Shelemjah, the name of nine Israelites: - Shelemiah. | REF: 0 - 9
H6659 {tsadoq} | tsaw-doke' | From H6663; | just; | Tsadok, the name of eight or nine Israelites: - Zadok. | REF: 0 - 49
H5608 {saphar} | saw-far' | A primitive root; | properly to score with a mark as a tally or record, that is, | (by implication) to inscribe, and also to enumerate; | intensively to recount, that is, celebrate: - commune, | (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H6305 {pedayah pedayahu} | ped-aw-yaw', ped-aw-yaw'-hoo | From H6299 and H3050; | Jah has ransomed; | Pedajah, the name of six Israelites: - Pedaiah.
H2605 {chanan} | khaw-nawn' | From H2603; | favor; | Chanan, the name of seven Israelites: - Canan. | REF: 0 - 11
H2139 {zakkur} | zak-koor' | From H2142; | mindful; | Zakkur, the name of seven Israelites: - Zaccur, Zacchur. | REF: 0 - 8
H4983 {mattanyah mattanyahu} | mat-tan-yaw', mat-tan-yaw'-hoo | From H4976 and H3050; | gift of Jah; | Mattanjah, the name of ten Israelites: - Mattaniah. | REF: 0 - 15
H686 {'atsar} | aw-tsar | A primitive root; | to store up: - (lay up in ) store, | (make) treasure (-r). | REF: 0 - 4
H539 {'aman} | aw-man' | A primitive root; | properly to build up or support; | to foster as a parent or nurse; | figuratively to render (or be) firm or faithful to trust or believe to be permanent or quiet; | morally to be true or certain; | once (in Isa 30:21; | by interchange for H541) to go to the right hand: - hence assurance believe bring up establish + fail be faithful (of long continuance stedfast sure surely trusty verified) nurse | (-ing father) | (put) trust turn to the right.
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H2142 {zakar} | zaw-kar' | A primitive root; | properly to mark (so as to be recognized), that is, to remember; | by implication to mention; | also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, | (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H4229 {machah} | maw-khaw' | A primitive root; | properly to stroke or rub; | by implication to erase; | also to smooth (as if with oil), that is, grease or make fat; | also to touch, that is, reach to: - abolish, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out).
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H4929 {mishmar} | mish-mawr' | From H8104; | a guard (the man, the post, or the prison); | figuratively a deposit; | also (as observed) a usage (abstractly), or an example (concretely): - diligence, guard, office, prison, ward, watch.
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H4376 {makar} | maw-kar' | A primitive root; | to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender): - X at all, sell (away, -er, self).
H5749 {'ud} | ood | A primitive root; | to duplicate or repeat; | by implication to protest, testify (as by reiteration); | intensively to encompass, restore (as a sort of reduplication): - admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, | (bear, call to, give, take to) witness.
H7676 {shabbath} | shab-bawth' | Intensive from H7673; | intermission, that is, | (specifically) the Sabbath: - (+ every) sabbath.
H4853 {mas’s’a'} | mas-saw' | From H5375; | a burden; | specifically tribute, or (abstractly) porterage; | figuratively an utterance, chiefly a doom, especially singing; | mental, desire: - burden, carry away, prophecy, X they set, song, tribute.
H8384 {te'en te'enah} | teh-ane', teh-ay-naw' | The second form being singular and feminine; | perhaps of foreign derivation; | the fig (tree or fruit): - fig (tree).
H6025 {'enab} | ay-nawb' | From an unused root probably meaning to bear fruit; | a grape: - (ripe) grape, wine.
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H2543 {chamor chamor} | kham-ore', kham-ore' | From H2560; | a male ass (from its dun red): - (he) ass.
H6006 {'amas 'amas´} | aw-mas', aw-mas' | A primitive root; | to load, that is, impose a burden (or figuratively infliction): - be borne, | (heavy) burden (self), lade, load, put.
H6194 {'arem 'aremah} | aw-rame', ar-ay-maw' | From H6192; | a heap; | specifically a sheaf: - heap (of corn), sheaf.
H1660 {gath} | gath | Probably from H5059 (in the sense of treading out grapes); | a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).
H1869 {darak} | daw-rak' | A primitive root; | to tread; | by implication to walk; | also to string a bow (by treading on it in bending): - archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H6718 {tsayid} | tsah'-yid | From a form of H6679 and meaning the same; | the chase; | also game (thus taken); | (generally) lunch (especially for a journey): - X catcheth, food, X hunter, | (that which he took in) hunting, venison, victuals.
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H6876 {tsoriy} | tso-ree' | Patrial from H6865; | a Tsorite or inhabitant of Tsor (that is, Syrian): - (man) of Tyre. | REF: 0 - 4
H1709 {dag da'g} | dawg, dawg | From H1711; | a fish (as prolific); | or perhaps rather from H1672 (as timid); | but still better from H1672 (in the sense of squirming, that is, moving by the vibratory action of the tail); | a fish (often used collectively): - fish.
H4377 {mekker} | meh'-ker | From H4376; | merchandise; | also value: - pay, price, ware.
H2715 {chor chor} | khore, khore | From H2787; | properly white or pure (from the cleansing or shining power of fire (compare H2751); | hence (figuratively) noble (in rank): - noble. | REF: 0 - 12
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H2490 {chalal} | khaw-lal' | A primitive root (compare H2470); | properly to bore, that is, | (by implication) to wound, to dissolve; | figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); | denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, | (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H2740 {charon charon} | khaw-rone', khaw-rone' | From H2734; | a burning of anger: - sore displeasure, fierce (-ness), fury, | (fierce) wrath (-ful).
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8179 {sha'ar} | shah'-ar | From H8176 in its original sense; | an opening, that is, door or gate: - city, door, gate, port (X -er).
H5288 {na'ar} | nah'-ar | From H5287; | (concretely) a boy (as active), from the age of infancy to adolescence; | by implication a servant; | also (by interchange of sex), a girl (of similar latitude in age): - babe, boy, child, damsel [from the margin], lad, servant, young (man).
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H5462 {sagar} | saw-gar' | A primitive root; | to shut up; | figuratively to surrender: - close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
H1817 {deleth} | deh'-leth | From H1802; | something swinging that is the valve of a door: - door (two-leaved) gate leaf lid. [In Psa 141:3 dal irreg.]
H6751 {tsalal} | tsaw-lal' | A primitive root (rather identical with H6749 through the idea of hovering over (compare H6754)); | to shade, as twilight or an opaque object: - begin to be dark, shadowing. | REF: 0 - 1
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H7402 {rakal} | raw-kal' | A primitive root; | to travel for trading: - (spice) merchant.
H4465 {mimkar} | mim-kawr' | From H4376; | merchandise; | abstractly a selling: - X ought, | (that which cometh of) sale, that which . . . sold, ware. | REF: 0 - 9
H3885 {lun liyn} | loon, leen | A primitive root; | to stop (usually over night); | by implication to stay permanently; | hence (in a bad sense) to be obstinate (especially in words, to complain): - abide (all night), continue, dwell, endure, grudge, be left, lie all night, | (cause to) lodge (all night, in, -ing, this night), | (make to) murmur, remain, tarry (all night, that night).
H2351 {chuts chuts} | khoots, khoots | (Both forms feminine in the plural); | from an unused root meaning to sever; | properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
H6471 {pa'am pa'amah} | pah'-am, pah-am-aw' | From H6470; | a stroke, literally or figuratively (in various applications): - anvil, corner, foot (-step), going, [hundred-] fold, X now, | (this) + once, order, rank, step, + thrice, [often-], second, this, two) time (-s), twice, wheel.
H5048 {neged} | neh'-ghed | From H5046; | a front, that is, part opposite; | specifically a counterpart, or mate; | usually (adverbially, especially with preposition) over against or before: - about, | (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
H2346 {chomah} | kho-maw' | Feminine active participle of an unused root apparently meaning to join; | a wall of protection: - wall, walled.
H8138 {shanah} | shaw-naw' | A primitive root; | to fold, that is, duplicate (literally or figuratively (); | by implication to transmute (transitively or intransitively): - do (speak, strike) again, alter, double, | (be given to) change, disguise, | (be) diverse, pervert, prefer, repeat, return, do the second time.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H6942 {qadash} | kaw-dash' | A primitive root; | to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, | (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H2347 {chus} | khoos | A primitive root; | properly to cover, that is, | (figuratively) to compassionate: - pity, regard, spare.
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H3064 {yehudiy} | yeh-hoo-dee' | Patronymic from H3063; | a Jehudite (that is, Judaite or Jew), or descendant of Jehudah (that is, Judah): - Jew. | REF: 0 - 73
H5983 {'ammon} | am-mone' | From H5971; | tribal, that is, inbred; | Ammon, a son of Lot; | also his posterity and their country: - Ammon, Ammonites. | REF: 0 - 84
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H795 {'ashdod} | ash-dode' | From H7703; | ravager; | Ashdod, a place in Palestine: - Ashdod. | REF: 0 - 17
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H2677 {chetsiy} | khay-tsee' | From H2673; | the half or middle: - half, middle, mid [-night], midst, part, two parts.
H3066 {yehudiyth} | yeh-hoo-deeth' | Feminine of H3064; | the Jewish (used adverbially) language: - in the Jews’ language. | REF: 0 - 3
H5234 {nakar} | naw-kar' | A primitive root; | properly to scrutinize, that is, look intently at; | hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning): - acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, | (have) respect, behave (make) self strange (-ly).
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H4803 {marat} | maw-rat' | A primitive root; | to polish; | by implication to make bald (the head), to gall (the shoulder); | also, to sharpen: - bright, furbish, | (have his) hair (be) fallen off, peeled, pluck off (hair.)
H7650 {shaba'} | shaw-bah' | A primitive root; | properly to be complete, but used only as a denominative from H7651; | to seven oneself, that is, swear (as if by repeating a declaration seven times): - adjure, charge (by an oath, with an oath), feed to the full [by mistake for H7646], take an oath, X straitly, | (cause to, make to) swear.
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H5237 {nokriy} | nok-ree' | From H5235 (second form); | strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful): - alien, foreigner, outlandish, strange (-r, woman).
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H3644 {kemo kamo} | kem-o', kaw-mo' | A form of the prefix K, but used separately (compare H3651); | as, thus, so: - according to, | (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H4603 {ma'al} | maw-al' | A primitive root; | properly to cover up; | used only figuratively to act covertly, that is, treacherously: - transgress, | (commit, do a) tresspass (-ing).
H3111 {yoyada'} | yo-yaw-daw' | A form of H3077; | Jojada, the name of two Israelites: - Jehoiada, Joiada. | REF: 0 - 52
H2860 {chathan} | khaw-thawn' | From H2859; | a relative by marriage (especially through the bride); | figuratively a circumcised child (as a species of religious espousal): - bridegroom, husband, son in law.
H2859 {chathan} | khaw-than' | A primitive root; | to give (a daughter) away in marriage; | hence (generally) to contract affinity by marriage: - join in affinity, father in law, make marriages, mother in law, son in law.
H5571 {sanballat} | san-bal-lat' | Of foreign origin; | Sanballat, a Persian satrap of Samaria: - Sanballat. | REF: 0 - 9
H2772 {choroniy} | kho-ro-nee' | Patrial from H2773; | a Choronite or inhabitant of Choronaim: - Horonite. | REF: 0 - 2
H1351 {ga'al} | gaw-al' | A primitive root, | (rather identical with H1350, through the idea of freeing, that is, repudiating); | to soil or (figuratively) desecrate: - defile, pollute, stain.
H1285 {beriyth} | ber-eeth' | From H1262 (in the sense of cutting (like H1254)); | a compact (because made by passing between pieces of flesh): - confederacy, [con-]feder[-ate], covenant, league.
H5236 {nekar} | nay-kawr' | From H5234; | foreign, or (concretely) a foreigner, or (abstractly) heathendom: - alien, strange (+ -er).
H4931 {mishmereth} | mish-meh'-reth | Feminine of H4929; | watch, that is, the act (custody) or (concretely) the sentry, the post; | objectively preservation, or (concretely) safe; | figuratively observance, that is, | (abstractly) duty, or (objectively) a usage or party: - charge, keep, to be kept, office, ordinance, safeguard, ward, watch.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H7133 {qorban qurban} | kor-bawn', koor-bawn' | From H7126; | something brought near the altar, that is, a sacrificial present: - oblation, that is offered, offering.
H2163 {zaman} | zaw-man' | A primitive root; | to fix (a time): - appoint. | REF: 0 - 2
H1061 {bikkur} | bik-koor' | From H1069; | the first fruits of the crop: - first fruit (-ripe [figuratively), hasty fruit.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?