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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JOB 21:16 But notice, [you say] the prosperity of the wicked is not in their power; the mystery [of God's dealings] with the ungodly is far from my comprehension.
KJV JOB 21:16 "Lo, their good is not in their hand: the counsel of the wicked is far from me."
AKJV JOB 21:16 See, their good is not in their hand: the counsel of the wicked is far from me.
RF JOB 21:16 Do they not enjoy what is nice? (Get from me you villainous thoughts!)
RF JOB 21:16 Do they not enjoy what is nice? (Get from me you villainous thoughts!)
KJVP JOB 21:16 Lo , their good is not in their hand : the counsel of the wicked is far me.
AMP JOB 21:17 How often [then] is it that the lamp of the wicked is put out? That their calamity comes upon them? That God distributes pains and sorrows to them in His anger? [Luke 12:46]
KJV JOB 21:17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
AKJV JOB 21:17 How oft is the candle of the wicked put out! and how oft comes their destruction on them! God distributes sorrows in his anger.
RF JOB 21:17 How seldom the villains' lamp fails, Or upon them arrives a distress Distributing griefs in its rage?
RF JOB 21:17 How seldom the villains' lamp fails, Or upon them arrives a distress Distributing griefs in its rage?
KJVP JOB 21:17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
AMP JOB 21:18 That they are like stubble before the wind and like chaff that the storm steals and carries away?
KJV JOB 21:18 "They are as stubble before the wind, and as chaff that the storm carrieth away."
AKJV JOB 21:18 They are as stubble before the wind, and as chaff that the storm carries away.
RF JOB 21:18 When are they as straw before wind, Or like chaff that the tempest sweeps off?
RF JOB 21:18 When are they as straw before wind, Or like chaff that the tempest sweeps off?
KJVP JOB 21:18 They are as stubble before the wind , and as chaff that the storm carrieth away.
ACF JOB 21:18 Porque são como a palha diante do vento, e como a pragana, que arrebata o redemoinho.
AMP JOB 21:19 You say, God lays up [the punishment of the wicked man's] iniquity for his children. Let Him recompense it to the man himself, that he may know and feel it.
KJV JOB 21:19 "God layeth up his iniquity for his children: he rewardeth him, and he shall know it."
AKJV JOB 21:19 God lays up his iniquity for his children: he rewards him, and he shall know it.
RF JOB 21:19 "But God stores up grief for her sons?" Let Him punish their sins on themselves,
RF JOB 21:19 "But God stores up grief for her sons?" Let Him punish their sins on themselves,
KJVP JOB 21:19 God layeth up his iniquity for his children : he rewardeth him, and he shall know it.
ACF JOB 21:19 Deus guarda a sua violência para seus filhos, e dá-lhe o pago, para que o conheça.
AMP JOB 21:20 Let his own eyes see his destruction, and let him drink of the wrath of the Almighty.
KJV JOB 21:20 "His eyes shall see his destruction, and he shall drink of the wrath of the Almighty."
AKJV JOB 21:20 His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
RF JOB 21:20 Let their own eyes perceive the results, And drink the wrath of the Most High!—
RF JOB 21:20 Let their own eyes perceive the results, And drink the wrath of the Most High!—
KJVP JOB 21:20 His eyes shall see his destruction , and he shall drink of the wrath of the Almighty.
ACF JOB 21:20 Seus olhos verão a sua ruÃna, e ele beberá do furor do Todo-Poderoso.
AMP JOB 21:21 For what pleasure or interest has a man in his house and family after he is dead, when the number of his months is cut off?
KJV JOB 21:21 "For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?"
AKJV JOB 21:21 For what pleasure has he in his house after him, when the number of his months is cut off in the middle?
RF JOB 21:21 What care they for their house after them When their number of months has rushed by?
RF JOB 21:21 What care they for their house after them When their number of months has rushed by?
KJVP JOB 21:21 For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
ACF JOB 21:21 Por que, que prazer teria na sua casa, depois de morto, cortando-se-lhe o número dos seus meses?
AMP JOB 21:22 Shall any teach God knowledge, seeing that He judges those who are on high? [Rom 11:34; I Cor 2:16]
KJV JOB 21:22 Shall any teach God knowledge? seeing he judgeth those that are high.
AKJV JOB 21:22 Shall any teach God knowledge? seeing he judges those that are high.
RF JOB 21:22 But who can teach knowledge to GOD, When He is the judge of the highest?
RF JOB 21:22 But who can teach knowledge to GOD, When He is the judge of the highest?
KJVP JOB 21:22 Shall any teach God knowledge ? seeing he judgeth those that are high.
ACF JOB 21:22 Porventura a Deus se ensinaria ciência, a ele que julga os excelsos?
AMP JOB 21:23 One dies in his full strength, being wholly at ease and quiet;
KJV JOB 21:23 "One dieth in his full strength, being wholly at ease and quiet."
AKJV JOB 21:23 One dies in his full strength, being wholly at ease and quiet.
RF JOB 21:23 This one dies in perfection of strength, Reclining at ease, and in peace;
RF JOB 21:23 This one dies in perfection of strength, Reclining at ease, and in peace;
KJVP JOB 21:23 One dieth in his full strength , being wholly at ease and quiet.
ACF JOB 21:23 Um morre na força da sua plenitude, estando inteiramente sossegado e tranqüilo.
AMP JOB 21:24 His pails are full of milk [his veins are filled with nourishment], and the marrow of his bones is fresh and moist,
KJV JOB 21:24 "His breasts are full of milk, and his bones are moistened with marrow."
AKJV JOB 21:24 His breasts are full of milk, and his bones are moistened with marrow.
RF JOB 21:24 With his buckets o'erflowing with milk, And with marrow to moisten his bones;—
RF JOB 21:24 With his buckets o'erflowing with milk, And with marrow to moisten his bones;—
KJVP JOB 21:24 His breasts are full of milk , and his bones are moistened with marrow.
ACF JOB 21:24 Com seus baldes cheios de leite, e a medula dos seus ossos umedecida.
AMP JOB 21:25 Whereas another man dies in bitterness of soul and never tastes of pleasure or good fortune.
KJV JOB 21:25 "And another dieth in the bitterness of his soul, and never eateth with pleasure."
AKJV JOB 21:25 And another dies in the bitterness of his soul, and never eats with pleasure.
RF JOB 21:25 That one dies with his soul full of grief, And never with pleasure could eat.
RF JOB 21:25 That one dies with his soul full of grief, And never with pleasure could eat.
KJVP JOB 21:25 And another dieth in the bitterness of his soul , and never eateth with pleasure.
ACF JOB 21:25 E outro, ao contrário, morre na amargura do seu coração, não havendo provado do bem.
AMP JOB 21:26 They lie down alike in the dust, and the worm spreads a covering over them.
KJV JOB 21:26 "They shall lie down alike in the dust, and the worms shall cover them."
AKJV JOB 21:26 They shall lie down alike in the dust, and the worms shall cover them.
RF JOB 21:26 Together they lie in the dust And over them wallows the worm!
RF JOB 21:26 Together they lie in the dust And over them wallows the worm!
KJVP JOB 21:26 They shall lie down alike in the dust , and the worms shall cover them.
ACF JOB 21:26 Juntamente jazem no pó, e os vermes os cobrem.
AMP JOB 21:27 Behold, I know your thoughts and plans and the devices with which you would wrong me.
KJV JOB 21:27 "Behold, I know your thoughts, and the devices which ye wrongfully imagine against me."
AKJV JOB 21:27 Behold, I know your thoughts, and the devices which you wrongfully imagine against me.
RF JOB 21:27 Yes! I know of what are your thoughts And the libels you frame against me!
RF JOB 21:27 Yes! I know of what are your thoughts And the libels you frame against me!
KJVP JOB 21:27 Behold , I know your thoughts , and the devices which ye wrongfully imagine against me.
ACF JOB 21:27 Eis que conheço bem os vossos pensamentos; e os maus intentos com que injustamente me fazeis violência.
AMP JOB 21:28 For you say, Where is the house of the rich and liberal prince [meaning me]? And where is the tent in which the wicked [Job] dwelt?
KJV JOB 21:28 "For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?"
AKJV JOB 21:28 For you say, Where is the house of the prince? and where are the dwelling places of the wicked?
RF JOB 21:28 You ask, "Where the house of the prince And the hall where he spread out his bed?"
RF JOB 21:28 You ask, "Where the house of the prince And the hall where he spread out his bed?"
KJVP JOB 21:28 For ye say , Where is the house of the prince ? and where are the dwelling places of the wicked?
ACF JOB 21:28 Porque direis: Onde está a casa do prÃncipe, e onde a tenda em que moravam os Ãmpios?
AMP JOB 21:29 Have you not asked those who travel this way, and do you not accept their testimony and evidences--
KJV JOB 21:29 "Have ye not asked them that go by the way? and do ye not know their tokens,"
AKJV JOB 21:29 Have you not asked them that go by the way? and do you not know their tokens,
RF JOB 21:29 Why not ask those who pass on the road, On whose evidence you would rely?
RF JOB 21:29 Why not ask those who pass on the road, On whose evidence you would rely?
KJVP JOB 21:29 Have ye not asked them that go by the way ? and do ye not know their tokens,
ACF JOB 21:29 Porventura não perguntastes aos que passam pelo caminho, e não conheceis os seus sinais,
AMP JOB 21:30 That the evil man is [now] spared in the day of calamity and destruction, and they are led forth and away on the day of [God's] wrath?
KJV JOB 21:30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
AKJV JOB 21:30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
RF JOB 21:30 That the bad escape times of distress, And are led from the dangerous day;—
RF JOB 21:30 That the bad escape times of distress, And are led from the dangerous day;—
KJVP JOB 21:30 That the wicked is reserved to the day of destruction ? they shall be brought forth to the day of wrath.
AMP JOB 21:33 The clods of the valley are sweet to him, and every man shall follow him to a grave, as innumerable people [have gone] before him.
KJV JOB 21:33 "The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him."
AKJV JOB 21:33 The clods of the valley shall be sweet to him, and every man shall draw after him, as there are innumerable before him.
RF JOB 21:33 The clods of the valley are sweet,— And after him all will proceed As unnumbered before him have gone!
RF JOB 21:33 The clods of the valley are sweet,— And after him all will proceed As unnumbered before him have gone!
KJVP JOB 21:33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable - before him.
ACF JOB 21:33 Os torrões do vale lhe são doces, e o seguirão todos os homens; e adiante dele foram inumeráveis.
AMP JOB 21:34 How then can you comfort me with empty and futile words, since in your replies there lurks falsehood?
KJV JOB 21:34 "How then comfort ye me in vain, seeing in your answers there remaineth falsehood?"
AKJV JOB 21:34 How then comfort you me in vain, seeing in your answers there remains falsehood?
RF JOB 21:34 Then why do you comfort in vain Since your reasoning's result in a lie?
RF JOB 21:34 Then why do you comfort in vain Since your reasoning's result in a lie?
KJVP JOB 21:34 How then comfort ye me in vain , seeing in your answers there remaineth falsehood?
ACF JOB 21:34 Como, pois, me consolais com vaidade? Pois nas vossas respostas ainda resta a transgressão.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H347 {'iyob} | ee-yobe' | From H340; | hated (that is, persecuted); | Ijob, the patriarch famous for his patience: - Job. | REF: 0 - 51
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H4405 {millah milleh} | mil-law', mil-leh' | From H4448 (plural masculine as if from the second form); | a word; | collectively a discourse; | figuratively a topic: - + answer, by-word, matter, any thing (what) to say, to speak (-ing), speak, talking, word.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H8575 {tanchum tanchum tanchumah} | tan-khoom', tan-khoom', tan-khoo-maw' | The third form is feminine; | from H5162; | compassion, solace: - comfort, consolation. | REF: 0 - 4
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H3932 {la'ag} | law-ag' | A primitive root; | to deride; | by implication (as if imitating a foreigner) to speak unintelligibly: - have in derision, laugh (to scorn), mock (on), stammering.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H7879 {s´iyach} | see'-akh | From H7878; | a contemplation; | by implication an utterance: - babbling, communication, complaint, meditation, prayer, talk.
H4069 {maddua' maddua'} | mad-doo'-ah, mad-doo'-ah | From H4100 and the passive participle of H3045; | what (is) known?; | that is, | (by implication), | (adverbially) why?: - how, wherefore, why.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H7114 {qatsar} | kaw-tsar' | A primitive root; | to dock off, that is, curtail (transitively or intransitively, literally or figuratively); | especially to harvest (grass or grain): - X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap (-er), | (be, wax) short (-en, -er), straiten, trouble, vex.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H6437 {panah} | paw-naw' | A primitive root; | to turn; | by implication to face, that is, appear, look, etc.: - appear, at [even-] tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, | (have) respect (to), | (re-) turn (aside, away, back, face, self), X right [early].
H8074 {shamem} | shaw-mame' | A primitive root; | to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense): - make amazed, be astonied, | (be an) astonish (-ment), | (be, bring into, unto, lay, lie, make) desolate (-ion, places), be destitute, destroy (self), | (lay, lie, make) waste, wonder.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H2142 {zakar} | zaw-kar' | A primitive root; | properly to mark (so as to be recognized), that is, to remember; | by implication to mention; | also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, | (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H926 {bahal} | baw-hal' | A primitive root; | to tremble inwardly (or palpitate), that is, | (figuratively) be (causatively make) (suddenly) alarmed or agitated; | by implication to hasten anxiously: - be (make) affrighted (afraid, amazed, dismayed, rash), | (be, get, make) haste (-n, -y, -ily), | (give) speedy (-ily), thrust out, trouble, vex.
H270 {'achaz} | aw-khaz' | A primitive root; | to seize (often with the accessory idea of holding in possession): - + be affrighted, bar, | (catch, lay, take) hold (back), come upon, fasten, handle, portion, | (get, have or take) possess (-ion).
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H6275 {'athaq} | aw-thak' | A primitive root; | to remove (intransitively or transitively); | figuratively to grow old; | specifically to transcribe: - copy out, leave off, become (wax) old, remove.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H1396 {gabar} | gaw-bar' | A primitive root; | to be strong; | by implication to prevail, act insolently: - exceed, confirm, be great, be mighty, prevail, put to more [strength], strengthen, be stronger, be valiant.
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H6631 {tse'etsa'} | tseh-ets-aw' | From H3318; | issue, that is, produce, children: - that which cometh forth (out), offspring.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H7965 {shalom shalom} | shaw-lome', shaw-lome' | From H7999; | safe, that is, | (figuratively) well, happy, friendly; | also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, | (good) health, | (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, | (X all is, be) well, X wholly.
H6343 {pachad} | pakh'-ad | From H6342; | a (sudden) alarm (properly the object feared, by implication the feeling): - dread (-ful), fear, | (thing) great [fear, -ly feared], terror.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H433 {'eloahh 'eloahh} | el-o'-ah, el-o'-ah | (The second form is rare); | probably prolonged (emphatically) from H410; | a deity or the deity: - God, god. See H430.
H7794 {shor} | shore | From H7788; | a bullock (as a traveller). wall used by mistake for H7791: - bull (-ock), cow, ox, wall [by mistake for H7791].
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H1602 {ga'al} | gaw-al' | A primitive root; | to detest; | by implication to reject: - abhor, fail, lothe, vilely cast away. | REF: 0 - 8
H6510 {parah} | paw-raw' | Feminine of H6499; | a heifer: - cow, heifer, kine.
H6403 {palat} | paw-lat' | A primitive root; | to slip out, that is, escape; | causatively to deliver: - calve, carry away safe, deliver, | (cause to) escape.
H7921 {shakol} | shaw-kole' | A primitive root; | properly to miscarry, that is, suffer abortion; | by analogy to bereave (literally or figuratively): - bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, X expect, lose children, miscarry, rob of children, spoil.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H5759 {'aviyl} | av-eel' | From H5764; | a babe: - young child, little one.
H6629 {tso'n tse'on} | tsone, tseh-one' | From an unused root meaning to migrate; | a collective name for a flock (of sheep or goats); | also figuratively (of men): - (small) cattle, flock (+ -s), lamb (+ -s), sheep ([-cote, -fold, -shearer, -herds]).
H3206 {yeled} | yeh'-led | From H3205; | something born, that is, a lad or offspring: - boy, child, fruit, son, young man (one).
H7540 {raqad} | raw-kad' | A primitive root; | properly to stamp, that is, to spring about (wildly or for joy): - dance, jump, leap, skip.
H8596 {toph} | tofe | From H8608 contracted; | a tambourine: - tabret, timbrel.
H3658 {kinnor} | kin-nore' | From an unused root meaning to twang; | a harp: - harp.
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H5748 {'ugab 'uggab} | oo-gawb', oog-gawb' | From H5689 in the original sense of breathing; | a reed instrument of music: - organ.
H1086 {balah} | baw-law' | A primitive root; | to fail; | by implication to wear out, decay (causatively consume, spend): - consume, enjoy long, become (make, wax) old, spend, waste.
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H7281 {rega'} | reh'-gah | From H7280; | a wink (of the eyes), that is, a very short space of time: - instant, moment, space, suddenly.
H5181 {nachath} | naw-khath' | A primitive root; | to sink, that is, descend; | causatively, to press or lead down: - be broken, | (cause to) come down, enter, go down, press sore, settle, stick fast.
H7585 {she'ol she'ol} | sheh-ole', sheh-ole' | From H7592; | hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H2654 {chaphets} | khaw-fates' | A primitive root; | properly to incline to; | by implication (literally but rarely) to bend; | figuratively to be pleased with, desire: - X any at all, | (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H7706 {shadday} | shad-dah'ee | From H7703; | the Almighty: - Almighty.
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H3276 {ya'al} | yaw-al' | A primitive root; | properly to ascend; | figuratively to be valuable (objective useful, subjective benefited): - X at all, set forward, can do good, | (be, have) profit (-able). | REF: 0 - 20
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H6293 {paga'} | paw-gah' | A primitive root; | to impinge, by accident or violence, or (figuratively) by importunity: - come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light [upon], meet (together), pray, reach, run.
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H2898 {tub} | toob | From H2895; | good (as a noun), in the widest sense, especially goodness (superlatively concrete, the best), beauty, gladness, welfare: - fair, gladness, good (-ness, thing, -s), joy, go well with.
H6098 {'etsah} | ay-tsaw' | From H3289; | advice; | by implication plan; | also prudence: - advice, advisement, counsel ([-lor]), purpose.
H7350 {rachoq rachoq} | raw-khoke', raw-khoke' | From H7368; | remote, literally of figuratively, of place or time; | specifically precious; | often used adverbially (with preposition): - (a-) far (abroad, off), long ago, of old, space, great while to come.
H5216 {niyr nir neyr ner nerah} | neer, neer, nare, nare, nay-raw' | From a primitive root (see H5214 and H5135) properly meaning to glisten; | a lamp (that is, the burner) or light (literally or figuratively): - candle, lamp, light.
H1846 {da'ak} | daw-ak' | A primitive root; | to be extinguished; | figuratively to expire or be dried up: - be extinct, consumed, put out, quenched.
H2505 {chalaq} | khaw-lak' | A primitive root; | to be smooth (figuratively); | by implication (as smooth stones were used for lots) to apportion or separate: - deal, distribute, divide, flatter, give, | (have, im-) part (-ner), take away a portion, receive, separate self, | (be) smooth (-er).
H2256 {chebel chebel} | kheh'-bel, khay'-bel | From H2254; | a rope (as twisted), especially a measuring line; | by implication a district or inheritance (as measured); | or a noose (as of cords); | figuratively a company (as if tied together); | also a throe (especially of parturition); | also ruin: - band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H343 {'eyd} | ade | From the same as H181 (in the sense of bending down); | oppression; | by implication misfortune, ruin: - calamity, destruction.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H8401 {teben} | teh'-ben | Probably from H1129; | properly material, that is, | (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder): - chaff, straw, stubble.
H4671 {mots mots} | motes, motes | From H4160; | chaff (as pressed out, that is, winnowed or (rather) threshed loose): - chaff.
H5492 {suphah} | soo-faw' | From H5486; | a hurricane: - Red Sea, storm, tempest, whirlwind, Red sea.
H1589 {ganab} | gaw-nab' | A primitive root; | to thieve (literally or figuratively); | by implication to deceive: - carry away, X indeed, secretly bring, steal (away), get by stealth.
H6845 {tsaphan} | tsaw-fan' | A primitive root; | to hide (by covering over); | by implication to hoard or reserve; | figuratively to deny; | specifically (favorably) to protect, | (unfavorably) to lurk: - esteem, hide (-den one, self), lay up, lurk (be set) privily, | (keep) secret (-ly, place).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H7999 {shalam} | shaw-lam' | A primitive root; | to be safe (in mind, body or estate); | figuratively to be (causatively make) completed; | by implication to be friendly; | by extension to reciprocate (in various applications): - make amends, | (make an) end, finish, full, give again, make good, | (re-) pay (again), | (make) (to) (be at) peace (-able), that is perfect, perform, | (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H205 {'aven} | aw'-ven | From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; | to come to naught); | strictly nothingness; | also trouble, vanity, wickedness; | specifically an idol: - affliction, evil, false, idol, iniquity, mischief, mourners (-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked (-ness.) Compare H369.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H3589 {kiyd} | keed | From a primitive root meaning to strike; | a crushing; | figuratively calamity: - destruction.
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H2656 {chephets} | khay'-fets | From H2654; | pleasure; | hence (abstractly) desire; | concretely a valuable thing; | hence (by extension) a matter (as something in mind): - acceptable, delight (-some), desire, things desired, matter, pleasant (-ure), purpose, willingly.
H4557 {mispar} | mis-pawr' | From H5608; | a number, definitely (arithmetical) or indefinitely (large, innumerable; | small, a few); | also (abstractly) narration: - + abundance, account, X all, X few, [in-] finite, | (certain) number (-ed), tale, telling, + time.
H2320 {chodesh} | kho'-desh | From H2318; | the new moon; | by implication a month: - month (-ly), new moon.
H2686 {chatsats} | khaw-tsats' | A primitive root (compare H2673); | properly to chop into, pierce or sever; | hence to curtail, to distribute (into ranks); | as denominative from H2671; | to shoot an arrow: - archer, X bands, cut off in the midst.
H3925 {lamad} | law-mad' | A primitive root; | properly to goad, that is, | (by implication) to teach (the rod being an Oriental incentive): - [un-] accustomed, X diligently, expert, instruct, learn, skilful, teach (-er, -ing).
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H7311 {rum} | room | A primitive root; | to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), | (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, | (be) lofty, | (X a-) loud, mount up, offer (up), + presumptuously, | (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H8537 {tom} | tome | From H8552; | completeness; | figuratively prosperity; | usually (morally) innocence: - full, integrity, perfect (-ion), simplicity, upright (-ly, -ness), at a venture. See H8550.
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7946 {shal'anan} | shal-an-awn' | For H7600; | tranquil: - being at ease. | REF: 0
H7961 {shalev shaleyv shelevah} | shaw-lave', shaw-lave', shel-ay-vaw' | From H7951; | tranquil; | (in a bad sense) careless; | abstractly security: - (being) at ease, peaceable, | (in) prosper (-ity), quiet (-ness), wealthy.
H5845 {'atiyn} | at-een' | From an unused root meaning apparently to contain; | a receptacle (for milk, that is, pail; | figuratively breast): - breast. | REF: 0
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H2461 {chalab} | khaw-lawb' | From the same as H2459; | milk (as the richness of kine): - + cheese, milk, sucking,
H8248 {shaqah} | shaw-kaw' | A primitive root; | to quaff, that is, | (causatively) to irrigate or furnish a potion to: - cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937, H8354.
H4221 {moach} | mo'-akh | From the same as H4220; | fat, that is, marrow: - marrow.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H4751 {mar marah} | mar, maw-raw' | From H4843; | bitter (literally or figuratively); | also (as noun) bitterness, or (adverbially) bitterly: - + angry, bitter (-ly, -ness), chafed, discontented, X great, heavy.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H7901 {shakab} | shaw-kab' | A primitive root; | to lie down (for rest, sexual connection, decease or any other purpose): - X at all, cast down, | ([over-]) lay (self) (down), | (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.
H3162 {yachad} | yakh'-ad | From H3161; | properly a unit, that is, | (adverbially) unitedly: - alike, at all (once), both, likewise, only, | (al-) together, withal.
H7415 {rimmah} | rim-maw' | From H7426 in the sense of breeding (compare H7311); | a maggot (as rapidly bred), literally or figuratively: - worm.
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H4284 {machashabah machashebeth} | makh-ash-aw-baw', makh-ash-eh'-beth | From H2803; | a contrivance, that is, | (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; | or good, advice): - cunning (work), curious work, device (-sed), imagination, invented, means, purpose, thought.
H4209 {mezimmah} | mez-im-maw' | From H2161; | a plan, usually evil (machination), sometimes good (sagacity): - (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
H2554 {chamas} | khaw-mas' | A primitive root; | to be violent; | by implication to maltreat: - make bare, shake off, violate, do violence, take away violently, wrong, imagine wrongfully.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H5081 {nadiyb} | naw-deeb' | From H5068; | properly voluntary, that is, generous; | hence, magnanimous; | as noun, a grandee (sometimes a tyrant): - free, liberal (things), noble, prince, willing ([hearted]).
H4908 {mishkan} | mish-kawn' | From H7931; | a residence (including a shepherd's hut, the lair of animals, figuratively the grave; | also the Temple); | specifically the Tabernacle (properly its wooden walls): - dwelleth, dwelling (place), habitation, tabernacle, tent.
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H7592 {sha'al sha'el} | shaw-al', shaw-ale' | A primitive root; | to inquire; | by implication to request; | by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H5234 {nakar} | naw-kar' | A primitive root; | properly to scrutinize, that is, look intently at; | hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning): - acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, | (have) respect, behave (make) self strange (-ly).
H226 {'oth} | oth | Probably from H225 (in the sense of appearing); | a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - mark, miracle, | (en-) sign, token.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H2820 {chas’ak} | khaw-sak' | A prim root; | to restrain or (reflexively) refrain; | by implication to refuse, spare, preserve; | also (by interchange with H2821) to observe: - assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
H2986 {yabal} | yaw-bal' | A primitive root; | properly to flow; | causatively to bring (especially with pomp): - bring (forth), carry, lead (forth).
H5678 {'ebrah} | eb-raw' | Feminine of H5676; | an outburst of passion: - anger, rage, wrath.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H5046 {nagad} | naw-gad' | A primitive root; | properly to front, that is, stand boldly out opposite; | by implication (causatively), to manifest; | figuratively to announce (always by word of mouth to one present); | specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H6913 {qeber qibrah} | keh'-ber, kib-raw' | From H6912; | a sepulchre: - burying place, grave, sepulchre.
H8245 {shaqad} | shaw-kad' | A primitive root; | to be alert, that is, sleepless; | hence to be on the lookout (whether for good or ill): - hasten, remain, wake, watch (for).
H1430 {gadiysh} | gaw-deesh' | From an unused root (meaning to heap up); | a stack of sheaves; | by analogy a tomb: - shock (stack) (of corn), tomb.
H7263 {regeb} | reh'-gheb | From an unused root meaning to pile together; | a lump of clay: - clod. | REF: 0 - 1
H5158 {nachal nachlah nachalah} | nakh'-al, nakh'-law, nakh-al-aw' | From H5157 in its original sense; | a stream, especially a winter torrent; | (by implication) a (narrow) valley (in which a brook runs); | also a shaft (of a mine): - brook, flood, river, stream, valley.
H4985 {mathaq} | maw-thak' | A primitive root; | to suck, by implication to relish, or (intransitively) be sweet: - be (made, X take) sweet. | REF: 0 - 4
H4900 {mashak} | maw-shak' | A primitive root; | to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.): - draw (along, out), continue, defer, extend, forbear, X give, handle, make (pro-, sound) long, X sow, scatter, stretch out.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H5162 {nacham} | naw-kham' | A primitive root; | properly to sigh, that is, breathe strongly; | by implication to be sorry, that is, | (in a favorable sense) to pity, console or (reflexively) rue; | or (unfavorably) to avenge (oneself): - comfort (self), ease [one's self], repent (-er, -ing, self).
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H8666 {teshubah teshubah} | tesh-oo-baw', tesh-oo-baw' | From H7725; | a recurrence (of time or place); | a reply (as returned): - answer, be expired, return. | REF: 0 - 7
H7604 {sha'ar} | shaw-ar' | A primitive root; | properly to swell up, that is, be (causatively make) redundant: - leave, | (be) left, let, remain, remnant, reserve, the rest.
H4604 {ma'al} | mah'-al | From H4608; | treachery, that is, sin: - falsehood, grievously, sore, transgression, trespass, X very.
H349 {'eyk 'eykah 'eykakah} | ake, ay-kaw', ay-kaw'-kah | Prolonged from H335; | how? or how!; | also where: - how, what.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?