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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JOB 34:5 For Job has said, I am [innocent and uncompromisingly] righteous, but God has taken away my right; [Job 33:9]
KJV JOB 34:5 "For Job hath said, I am righteous: and God hath taken away my judgment."
AKJV JOB 34:5 For Job has said, I am righteous: and God has taken away my judgment.
RF JOB 34:5 Now Job has said;—"I have been right, But God took the verdict from me!
RF JOB 34:5 Now Job has said;—"I have been right, But God took the verdict from me!
KJVP JOB 34:5 For Job hath said , I am righteous : and God hath taken away my judgment.
ACF JOB 34:5 Porque Jó disse: Sou justo, e Deus tirou o meu direito.
AMP JOB 34:6 Would I lie against my right? Yet, notwithstanding my right, I am counted a liar. My wound is incurable, though I am without transgression.
KJV JOB 34:6 Should I lie against my right? my wound is incurable without transgression.
AKJV JOB 34:6 Should I lie against my right? my wound is incurable without transgression.
RF JOB 34:6 Although I am right—should I lie?— Without fault, I am tortured to death!"
RF JOB 34:6 Although I am right—should I lie?— Without fault, I am tortured to death!"
KJVP JOB 34:6 Should I lie against my right ? my wound is incurable without transgression.
AMP JOB 34:7 What man is like Job, who drinks up scoffing and scorning like water,
KJV JOB 34:7 "What man is like Job, who drinketh up scorning like water?"
AKJV JOB 34:7 What man is like Job, who drinks up scorning like water?
RF JOB 34:7 Whoever of men is like Job, Like water he swallows down sin,
RF JOB 34:7 Whoever of men is like Job, Like water he swallows down sin,
KJVP JOB 34:7 What man is like Job , who drinketh up scorning like water?
ACF JOB 34:7 Que homem há como Jó, que bebe a zombaria como água?
AMP JOB 34:8 Who goes in company with the workers of iniquity and walks with wicked men?
KJV JOB 34:8 "Which goeth in company with the workers of iniquity, and walketh with wicked men."
AKJV JOB 34:8 Which goes in company with the workers of iniquity, and walks with wicked men.
RF JOB 34:8 Joins the path of pursuers of vice And associates with profligate men?
RF JOB 34:8 Joins the path of pursuers of vice And associates with profligate men?
KJVP JOB 34:8 Which goeth in company with the workers of iniquity , and walketh with wicked men.
ACF JOB 34:8 E caminha em companhia dos que praticam a iniqüidade, e anda com homens Ãmpios?
AMP JOB 34:9 For he has said, It profits a man nothing that he should delight himself with God and consent to Him.
KJV JOB 34:9 "For he hath said, It profiteth a man nothing that he should delight himself with God."
AKJV JOB 34:9 For he has said, It profits a man nothing that he should delight himself with God.
RF JOB 34:9 For he says "That it profits not man To make himself pleasing to God."
RF JOB 34:9 For he says "That it profits not man To make himself pleasing to God."
KJVP JOB 34:9 For he hath said , It profiteth a man nothing that he should delight himself with God.
ACF JOB 34:9 Porque disse: De nada aproveita ao homem o comprazer-se em Deus.
AMP JOB 34:10 Therefore hear me, you men of understanding. Far be it from God that He should do wickedness, and from the Almighty that He should commit iniquity.
KJV JOB 34:10 "Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity."
AKJV JOB 34:10 Therefore listen to me you men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
RF JOB 34:10 But listen, you wise men: God could not be forced to do sin Or the Almighty to execute wrong.
RF JOB 34:10 But listen, you wise men: God could not be forced to do sin Or the Almighty to execute wrong.
KJVP JOB 34:10 Therefore hearken unto me, ye men of understanding : far be it from God , that he should do wickedness ; and from the Almighty , that he should commit iniquity.
ACF JOB 34:10 Portanto vós, homens de entendimento, escutai-me: Longe de Deus esteja o praticar a maldade e do Todo-Poderoso o cometer a perversidade!
AMP JOB 34:11 For according to the deeds of a man God will [exactly] proportion his pay, and He will cause every man to find [recompense] according to his ways.
KJV JOB 34:11 "For the work of a man shall he render unto him, and cause every man to find according to his ways."
AKJV JOB 34:11 For the work of a man shall he render to him, and cause every man to find according to his ways.
RF JOB 34:11 But man's actions return on himself And the tracks of a man find him out!
RF JOB 34:11 But man's actions return on himself And the tracks of a man find him out!
KJVP JOB 34:11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
ACF JOB 34:11 Porque, segundo a obra do homem, ele lhe paga; e faz a cada um segundo o seu caminho.
AMP JOB 34:12 Truly God will not do wickedly, neither will the Almighty pervert justice.
KJV JOB 34:12 "Yea, surely God will not do wickedly, neither will the Almighty pervert judgment."
AKJV JOB 34:12 Yes, surely God will not do wickedly, neither will the Almighty pervert judgment.
RF JOB 34:12 Most certainly God never wrongs, The Almighty does not pervert right!
RF JOB 34:12 Most certainly God never wrongs, The Almighty does not pervert right!
KJVP JOB 34:12 Yea , surely God will not do wickedly , neither will the Almighty pervert judgment.
AMP JOB 34:18 [God] Who says to a king, You are worthless and vile, or to princes and nobles, You are ungodly and evil?
KJV JOB 34:18 "Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?"
AKJV JOB 34:18 Is it fit to say to a king, You are wicked? and to princes, You are ungodly?
RF JOB 34:18 Would you say to a king, "You're a rogue?" Or to princes, "What villains you are!"
RF JOB 34:18 Would you say to a king, "You're a rogue?" Or to princes, "What villains you are!"
KJVP JOB 34:18 Is it fit to say to a king , Thou art wicked ? and to princes , Ye are ungodly?
ACF JOB 34:18 Ou dir-se-á a um rei: Oh! Vil? Ou aos prÃncipes: Oh! Ãmpios?
AMP JOB 34:19 [God] is not partial to princes, nor does He regard the rich more than the poor, for they all are the work of His hands.
KJV JOB 34:19 "How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands."
AKJV JOB 34:19 How much less to him that accepts not the persons of princes, nor regards the rich more than the poor? for they all are the work of his hands.
RF JOB 34:19 Much less, to who favors not kings Nor repulses the face of the poor; For His hand has created them all.
RF JOB 34:19 Much less, to who favors not kings Nor repulses the face of the poor; For His hand has created them all.
KJVP JOB 34:19 How much less to him that accepteth not the persons of princes , nor regardeth the rich more than the poor ? for they all are the work of his hands.
ACF JOB 34:19 Quanto menos à quele, que não faz acepção das pessoas de prÃncipes, nem estima o rico mais do que o pobre; porque todos são obras de suas mãos.
AMP JOB 34:20 In a moment they die; even at midnight the people are shaken and pass away, and the mighty are taken away by no [human] hand.
KJV JOB 34:20 "In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand."
AKJV JOB 34:20 In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
RF JOB 34:20 On a sudden they die at midnight! Men tremble and then pass away, And the mighty fall down without strength.
RF JOB 34:20 On a sudden they die at midnight! Men tremble and then pass away, And the mighty fall down without strength.
KJVP JOB 34:20 In a moment shall they die , and the people shall be troubled at midnight - , and pass away: and the mighty shall be taken away without hand.
AMP JOB 34:29 When He gives quietness (peace and security from oppression), who then can condemn? When He hides His face [withdrawing His favor and help], who then can behold Him [and make Him gracious], whether it be a nation or a man by himself?--
KJV JOB 34:29 "When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:"
AKJV JOB 34:29 When he gives quietness, who then can make trouble? and when he hides his face, who then can behold him? whether it be done against a nation, or against a man only:
RF JOB 34:29 When He pacifies, who can disturb? When He covers a face, who can reign? Alike to a Nation or Man,
RF JOB 34:29 When He pacifies, who can disturb? When He covers a face, who can reign? Alike to a Nation or Man,
KJVP JOB 34:29 When he giveth quietness , who then can make trouble ? and when he hideth his face , who then can behold him? whether it be done against a nation , or against a man only:
ACF JOB 34:29 Se ele aquietar, quem então inquietará? Se encobrir o rosto, quem então o poderá contemplar? Seja isto para com um povo, seja para com um homem só,
AMP JOB 34:30 That the godless man may not reign, that there be no one to ensnare the people.
KJV JOB 34:30 "That the hypocrite reign not, lest the people be ensnared."
AKJV JOB 34:30 That the hypocrite reign not, lest the people be ensnared.
RF JOB 34:30 Preventing a vile man to rule, Preventing a nation's distress!
RF JOB 34:30 Preventing a vile man to rule, Preventing a nation's distress!
KJVP JOB 34:30 That the hypocrite - reign not, lest the people be ensnared.
ACF JOB 34:30 Para que o homem hipócrita nunca mais reine, e não haja laços no povo.
AMP JOB 34:31 For has anyone said to God, I have borne my chastisement; I will not offend any more;
KJV JOB 34:31 "Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:"
AKJV JOB 34:31 Surely it is meet to be said to God, I have borne chastisement, I will not offend any more:
RF JOB 34:31 This should make them exclaim to their God, "I have sinned,—but I will not persist;
RF JOB 34:31 This should make them exclaim to their God, "I have sinned,—but I will not persist;
KJVP JOB 34:31 Surely it is meet to be said unto God , I have borne chastisement, I will not offend more:
ACF JOB 34:31 Na verdade, quem a Deus disse: Suportei castigo, não ofenderei mais.
AMP JOB 34:32 Teach me what I do not see [in regard to how I have sinned]; if I have done iniquity, I will do it no more?
KJV JOB 34:32 "That which I see not teach thou me: if I have done iniquity, I will do no more."
AKJV JOB 34:32 That which I see not teach you me: if I have done iniquity, I will do no more.
RF JOB 34:32 I see nothing,—so teach me yourself, If wrong,—I will cease from my acts."
RF JOB 34:32 I see nothing,—so teach me yourself, If wrong,—I will cease from my acts."
KJVP JOB 34:32 That which I see not teach thou me: if I have done iniquity , I will do no more.
ACF JOB 34:32 O que não vejo, ensina-me tu; se fiz alguma maldade, nunca mais a hei de fazer?
AMP JOB 34:33 Should [God's] recompense [for your sins] be as you will it, when you refuse to accept it? For you must do the choosing, and not I; therefore say what is your truthful conclusion.
KJV JOB 34:33 "Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest."
AKJV JOB 34:33 Should it be according to your mind? he will recompense it, whether you refuse, or whether you choose; and not I: therefore speak what you know.
RF JOB 34:33 Should He reward you, as you choose With what you dislike or would wish? I think not.—But say what you think.
RF JOB 34:33 Should He reward you, as you choose With what you dislike or would wish? I think not.—But say what you think.
KJVP JOB 34:33 Should it be according to thy mind ? he will recompense it, whether thou refuse , or whether thou choose ; and not I: therefore speak what thou knowest.
ACF JOB 34:33 Virá de ti como há de ser a recompensa, para que tu a rejeites? Faze tu, pois, e não eu, a escolha; fala logo o que sabes.
AMP JOB 34:34 Men of understanding will tell me, indeed, every wise man who hears me [will agree],
KJV JOB 34:34 "Let men of understanding tell me, and let a wise man hearken unto me."
AKJV JOB 34:34 Let men of understanding tell me, and let a wise man listen to me.
RF JOB 34:34 Men of sense will declare as I do, And the wise men will listen to me.
RF JOB 34:34 Men of sense will declare as I do, And the wise men will listen to me.
KJVP JOB 34:34 Let men of understanding tell me, and let a wise man hearken me.
ACF JOB 34:34 Os homens de entendimento dirão comigo, e o homem sábio que me ouvir:
AMP JOB 34:35 That Job speaks without knowledge, and his words are without wisdom and insight.
KJV JOB 34:35 "Job hath spoken without knowledge, and his words were without wisdom."
AKJV JOB 34:35 Job has spoken without knowledge, and his words were without wisdom.
RF JOB 34:35 Job has spoken beyond what he knows, And his speeches have not had good sense.
RF JOB 34:35 Job has spoken beyond what he knows, And his speeches have not had good sense.
KJVP JOB 34:35 Job hath spoken without knowledge , and his words were without wisdom.
ACF JOB 34:35 Jó falou sem conhecimento; e às suas palavras falta prudência.
AMP JOB 34:36 [Would that Job's afflictions be continued and] he be tried to the end because of his answering like wicked men!
KJV JOB 34:36 My desire is that Job may be tried unto the end because of his answers for wicked men.
AKJV JOB 34:36 My desire is that Job may be tried to the end because of his answers for wicked men.
RF JOB 34:36 I wish to see Job fairly tried, Not turned out among wicked men,
RF JOB 34:36 I wish to see Job fairly tried, Not turned out among wicked men,
KJVP JOB 34:36 My desire is that Job may be tried unto the end because of his answers for wicked men.
AMP JOB 34:37 For he adds rebellion [in his unsubmissive, defiant attitude toward God] to his unacknowledged sin; he claps his hands [in open mockery and contempt of God] among us, and he multiplies his words of accusation against God.
KJV JOB 34:37 "For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God."
AKJV JOB 34:37 For he adds rebellion to his sin, he clapps his hands among us, and multiplies his words against God.
RF JOB 34:37 Tho' rebellion he joined to his sins, Clapped at us,—and heaped words up at GOD!
RF JOB 34:37 Tho' rebellion he joined to his sins, Clapped at us,—and heaped words up at GOD!
KJVP JOB 34:37 For he addeth rebellion unto his sin , he clappeth his hands among us, and multiplieth his words against God.
ACF JOB 34:37 Porque ao seu pecado acrescenta a transgressão; entre nós bate palmas, e multiplica contra Deus as suas palavras.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H453 {'eliyhu 'eliyhu'} | el-ee-hoo', el-ee-hoo' | From H410 and H1931; | God of him; | elihu, the name of one of Job’s friends, and of three Israelites: - elihu. | REF: 0 - 10
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H4405 {millah milleh} | mil-law', mil-leh' | From H4448 (plural masculine as if from the second form); | a word; | collectively a discourse; | figuratively a topic: - + answer, by-word, matter, any thing (what) to say, to speak (-ing), speak, talking, word.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H238 {'azan} | aw-zan' | A primitive root; | probably to expand; | but used only as a denominative from H241; | to broaden out the ear (with the hand), that is, | (by implication) to listen: - give (perceive by the) ear, hear (-ken). See H239.
H2441 {chek} | khake | Probably from H2496 in the sense of tasting; | properly the palate or inside of the mouth; | hence the mouth itself (as the organ of speech, taste and kissing): - (roof of the) mouth, taste.
H2938 {ta'am} | taw-am' | A primitive root; | to taste; | figuratively to perceive: - X but, perceive, taste.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H974 {bachan} | baw-khan' | A primitive root; | to test (especially metals); | generally and figuratively to investigate: - examine, prove, tempt, try (trial).
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H6663 {tsadaq} | tsaw-dak' | A primitive root; | to be (causatively make) right (in a moral or forensic sense): - cleanse, clear self, | (be, do) just (-ice, -ify, -ify self), | (be, turn to) righteous (-ness).
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H347 {'iyob} | ee-yobe' | From H340; | hated (that is, persecuted); | Ijob, the patriarch famous for his patience: - Job. | REF: 0 - 51
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H3576 {kazab} | kaw-zab' | A primitive root; | to lie (that is, deceive), literally or figuratively: - fail, | (be found a, make a) liar, lie, lying, be in vain.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H2671 {chets} | khayts | From H2686; | properly a piercer, that is, an arrow; | by implication a wound; | figuratively (of God) thunder bolt; | (by interchange for H6086) the shaft of a spear: - + archer, arrow, dart, shaft, staff, wound.
H1097 {beliy} | bel-ee' | From H1086; | properly failure, that is, nothing or destruction; | usually (with preposition) without, not yet, because not, as long as, etc.: - corruption, ig[norantly], for lack of, where no . . . is, so that no, none, not, un[awares], without.
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H605 {'anash} | aw-nash' | A primitive root; | to be frail, feeble, or (figuratively) melancholy: - desperate (-ly wicked), incurable, sick, woeful. | REF: 0 - 9
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H1397 {geber} | gheh'-ber | From H1396; | properly a valiant man or warrior; | generally a person simply: - every one, man, X mighty.
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H6466 {pa'al} | paw-al' | A primitive root; | to do or make (systematically and habitually), especially to practise: - commit, [evil-] do (-er), make (-r), ordain, work (-er), wrought.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H7562 {resha'} | reh'-shah | From H7561; | a wrong (especially moral): - iniquity, wicked(-ness).
H732 {'arach} | aw-rakh' | A primitive root; | to travel: - go, wayfaring (man).
H205 {'aven} | aw'-ven | From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; | to come to naught); | strictly nothingness; | also trouble, vanity, wickedness; | specifically an idol: - affliction, evil, false, idol, iniquity, mischief, mourners (-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked (-ness.) Compare H369.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H5532 {sakan} | saw-kan' | A primitive root; | to be familiar with; | by implication to minister to, be serviceable to, be customary: - acquaint (self), be advantage, X ever, | (be, [un-]) profit (-able), treasure, be wont.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H7521 {ratsah} | raw-tsaw' | A primitive root; | to be pleased with; | specifically to satisfy a debt: - (be) accept (-able), accomplish, set affection, approve, consent with, delight (self), enjoy, | (be, have a) favour (-able), like, observe, pardon, | (be, have, take) please (-ure), reconcile self.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H3824 {lebab} | lay-bawb' | From H3823; | the heart (as the most interior organ); | used also like H3820: - + bethink themselves, breast, comfortably, courage, | ([faint], [tender-] heart([-ed]), midst, mind, X unawares, understanding.
H2486 {chaliylah chalilah} | khaw-lee'-law, khaw-lee'-law | A directive from H2490; | literally for a profaned thing; | used (interjectionally) far be it!: - be far, | (X God) forbid. | REF: 0 - 18
H7706 {shadday} | shad-dah'ee | From H7703; | the Almighty: - Almighty.
H6467 {po'al} | po'-al | From H6466; | an act or work (concretely): - act, deed, do, getting, maker, work.
H7999 {shalam} | shaw-lam' | A primitive root; | to be safe (in mind, body or estate); | figuratively to be (causatively make) completed; | by implication to be friendly; | by extension to reciprocate (in various applications): - make amends, | (make an) end, finish, full, give again, make good, | (re-) pay (again), | (make) (to) (be at) peace (-able), that is perfect, perform, | (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H734 {'orach} | o'-rakh | From H732; | a well trodden road (literally or figuratively); | also a caravan: - manner, path, race, rank, traveller, troop, [by-, high-] way.
H7561 {rasha'} | raw-shah' | A primitive root; | to be (causatively do or declare) wrong; | by implication to disturb, violate: - condemn, make trouble, vex, be (commit, deal, depart, do) wicked (-ly, -ness).
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
H551 {'omnam} | om-nawm' | Adverb from H544; | verily: - indeed, no doubt, surely, | (it is, of a) true (-ly, -th).
H6485 {paqad} | paw-kad' | A primitive root; | to visit (with friendly or hostile intent); | by analogy to oversee, muster, charge, care for, miss, deposit, etc.: - appoint, X at all, avenge, bestow, | (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up look, make X by any means, miss, number, officer, | (make) overseer have (the) oversight, punish, reckon, | (call to) remember (-brance), set (over), sum, X surely, visit, want.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H8398 {tebel} | tay-bale' | From H2986; | the earth (as moist and therefore inhabited); | by extension the globe; | by implication its inhabitants; | specifically a particular land, as Babylonia or Palestine: - habitable part, world.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H5397 {neshamah} | nesh-aw-maw' | From H5395; | a puff, that is, wind, angry or vital breath, divine inspiration, intellect or (concretely) an animal: - blast, | (that) breath (-eth), inspiration, soul, spirit.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H622 {'asaph} | aw-saf' | A primitive root; | to gather for any purpose; | hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.): - assemble, bring, consume, destroy, fetch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover [another from leprosy], | (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H1478 {gava'} | gaw-vah' | A primitive root; | to breathe out, that is, | (by implication) expire: - die, be dead, give up the ghost, perish.
H3162 {yachad} | yakh'-ad | From H3161; | properly a unit, that is, | (adverbially) unitedly: - alike, at all (once), both, likewise, only, | (al-) together, withal.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H2280 {chabash} | khaw-bash' | A primitive root; | to wrap firmly (especially a turban, compress, or saddle); | figuratively to stop, to rule: - bind (up), gird about, govern, healer, put, saddle, wrap about.
H3524 {kabbiyr} | kab-beer' | From H3727; | vast, whether in extent (figuratively of power, mighty; | of time, aged), or in number, many: - + feeble, mighty, most, much, strong, valiant.
H1100 {beliya'al} | bel-e-yah'-al | From H1097 and H3276; | without profit, worthlessness; | by extension destruction, wickedness (often in connection with H376, H802, H1121, etc.): - Belial, evil, naughty, ungodly (men), wicked.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H5081 {nadiyb} | naw-deeb' | From H5068; | properly voluntary, that is, generous; | hence, magnanimous; | as noun, a grandee (sometimes a tyrant): - free, liberal (things), noble, prince, willing ([hearted]).
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H5234 {nakar} | naw-kar' | A primitive root; | properly to scrutinize, that is, look intently at; | hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning): - acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, | (have) respect, behave (make) self strange (-ly).
H7771 {shoa'} | sho'-ah | From H7768 in the original sense of freedom; | a noble, that is, liberal, opulent; | also (as noun in the derived sense) a halloo: - bountiful, crying, rich. | REF: 0 - 2
H1800 {dal} | dal | From H1809; | properly dangling, that is, | (by implication) weak or thin: - lean, needy, poor (man), weaker.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H7281 {rega'} | reh'-gah | From H7280; | a wink (of the eyes), that is, a very short space of time: - instant, moment, space, suddenly.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H1607 {ga'ash} | gaw-ash' | A primitive root to agitate violently: - move, shake, toss, trouble.
H2676 {chatsoth} | khaw-tsoth' | From H2673; | the middle (of the night): - mid [-night].
H3915 {layil leyl layelah} | lah'-yil, lale, lah'-yel-aw | From the same as H3883; | properly a twist (away of the light), that is, night; | figuratively adversity: - ([mid-]) night (season).
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H6806 {tsa'ad} | tsah'-ad | From H6804; | a pace or regular step: - pace, step.
H2822 {choshek} | kho-shek' | From H2821; | the dark; | hence (literally) darkness; | figuratively misery, destruction, death, ignorance, sorrow, wickedness: - dark (-ness), night, obscurity.
H6757 {tsalmaveth} | tsal-maw'-veth | From H6738 and H4194; | shade of death, that is, the grave (figuratively calamity): - shadow of death.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H5641 {sathar} | saw-thar' | A primitive root; | to hide (by covering), literally or figuratively: - be absent, keep close, conceal, hide (self), | (keep) secret, X surely.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H4566 {ma'bad} | mah-bawd' | From H5647; | an act: - work. | REF: 0
H2015 {haphak} | haw-vak' | A primitive root; | to turn about or over; | by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
H1792 {daka'} | daw-kaw' | A primitive root (compare H1794) to crumble; | transitively to bruise (literally or figuratively): - beat to pieces, break (in pieces), bruise, contrite, crush, destroy, humble, oppress, smite.
H5606 {saphaq s´aphaq} | saw-fak', saw-fak' | A primitive root; | to clap the hands (in token of compact, derision, grief, indignation or punishment); | by implication of satisfaction, to be enough; | by implication of excess, to vomit: - clap, smite, strike, suffice, wallow. | REF: 0 - 9
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H6818 {tsa'aqah} | tsah-ak-aw' | From H6817; | a shriek: - cry (-ing). | REF: 0 - 19
H6041 {'aniy} | aw-nee' | From H6031; | depressed, in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - afflicted, humble`, lowly`, needy, poor.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H8252 {shaqat} | shaw-kat' | A primitive root; | to repose (usually figuratively): - appease, idleness, | (at, be at, be in, give) quiet (-ness), | (be at, be in, give, have, take) rest, settle, be still.
H7789 {shur} | shoor | A primitive root (rather identical with H7788 through the idea of going round for inspection); | to spy out, that is, | (generally) survey, | (for evil) lurk for, | (for good) care for: - behold, lay wait, look, observe, perceive, regard, see.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H4427 {malak} | maw-lak' | A primitive root; | to reign; | inceptively to ascend the throne; | causatively to induct into royalty; | hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, | (begin to, make to) reign (-ing), rule, X surely.
H2611 {chaneph} | khaw-nafe' | From H2610; | soiled (that is, with sin), impious: - hypocrite (-ical).
H4170 {moqesh moqesh} | mo-kashe', mo-kashe' | From H3369; | a noose (for catching animals), | (literally or figuratively); | by implication a hook (for the nose): - be ensnared, gin, | (is) snare (-d), trap.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H2254 {chabal} | khaw-bal' | A primitive root; | to wind tightly (as a rope), that is, to bind; | specifically by a pledge; | figuratively to pervert, destroy; | also to writhe in pain (especially of parturition): - X at all, band, bring forth, | (deal) corrupt (-ly) destroy, offend, lay to (take a) pledge, spoil, travail, X very, withhold.
H2372 {chazah} | khaw-zaw | A primitive root; | to gaze at; | mentally to perceive, contemplate (with pleasure); | specifically to have a vision of: - behold, look, prophesy, provide, see.
H3384 {yarah yara'} | yaw-raw', yaw-raw' | A primitive root; | properly to flow as water (that is, to rain); | transitively to lay or throw (especially an arrow, that is, to shoot); | figuratively to point out (as if by aiming the finger), to teach: - (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.
H5973 {'im} | eem | From H6004; | adverb or preposition, with (that is, in conjunction with), in varied applications; | specifically equally with; | often with prepositional prefix (and then usually unrepresented in english): - accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, | (un-) to, with (-al).
H3988 {ma'as} | maw-as' | A primitive root; | to spurn; | also (intransitively) to disappear: - abhor, cast away (off), contemn, despise, disdain, | (become) loathe (-some), melt away, refuse, reject, reprobate, X utterly, vile person.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H5331 {netsach netsach} | neh'-tsakh, nay'-tsakh | From H5329; | properly a goal, that is, the bright object at a distance travelled towards; | hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; | but usually (adverbially), continually (that is, to the most distant point of view): - alway (-s), constantly, end, | (+ n-) ever (more), perpetual, strength, victory.
H8666 {teshubah teshubah} | tesh-oo-baw', tesh-oo-baw' | From H7725; | a recurrence (of time or place); | a reply (as returned): - answer, be expired, return. | REF: 0 - 7
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H561 {'emer} | ay'-mer | From H559; | something said: - answer, X appointed unto him, saying, speech, word.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
