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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 10:6 Blessings are upon the head of the [uncompromisingly] righteous (the upright, in right standing with God) but the mouth of the wicked conceals violence.
KJV PRO 10:6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
AKJV PRO 10:6 Blessings are on the head of the just: but violence covers the mouth of the wicked.
RF PRO 10:6 Blessings crown the righteous head, Shame clothes the face of crime.
RF PRO 10:6 Blessings crown the righteous head, Shame clothes the face of crime.
KJVP PRO 10:6 Blessings are upon the head of the just : but violence covereth the mouth of the wicked.
ACF PRO 10:6 Bênçãos há sobre a cabeça do justo, mas a violência cobre a boca dos perversos.
AMP PRO 10:7 The memory of the [uncompromisingly] righteous is a blessing, but the name of the wicked shall rot. [Ps 112:6; 9:5]
KJV PRO 10:7 The memory of the just is blessed: but the name of the wicked shall rot.
AKJV PRO 10:7 The memory of the just is blessed: but the name of the wicked shall rot.
RF PRO 10:7 The memory of the Good is blest, The fame of Bad will rot!
RF PRO 10:7 The memory of the Good is blest, The fame of Bad will rot!
KJVP PRO 10:7 The memory of the just is blessed : but the name of the wicked shall rot.
AMP PRO 10:8 The wise in heart will accept and obey commandments, but the foolish of lips will fall headlong.
KJV PRO 10:8 The wise in heart will receive commandments: but a prating fool shall fall.
AKJV PRO 10:8 The wise in heart will receive commandments: but a prating fool shall fall.
RF PRO 10:8 The wise in heart obey commands, A jabbering fool revolts!
RF PRO 10:8 The wise in heart obey commands, A jabbering fool revolts!
KJVP PRO 10:8 The wise in heart will receive commandments : but a prating fool shall fall.
ACF PRO 10:8 O sábio de coração aceita os mandamentos, mas o insensato de lábios ficará transtornado.
AMP PRO 10:9 He who walks uprightly walks securely, but he who takes a crooked way shall be found out and punished.
KJV PRO 10:9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
AKJV PRO 10:9 He that walks uprightly walks surely: but he that perverts his ways shall be known.
RF PRO 10:9 Who walks honestly, goes safely; Who twists his ways, will be shunned!
RF PRO 10:9 Who walks honestly, goes safely; Who twists his ways, will be shunned!
KJVP PRO 10:9 He that walketh uprightly walketh surely : but he that perverteth his ways shall be known.
ACF PRO 10:9 Quem anda em sinceridade, anda seguro; mas o que perverte os seus caminhos ficará conhecido.
AMP PRO 10:10 He who winks with the eye [craftily and with malice] causes sorrow; the foolish of lips will fall headlong but he who boldly reproves makes peace.
KJV PRO 10:10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.
AKJV PRO 10:10 He that winks with the eye causes sorrow: but a prating fool shall fall.
RF PRO 10:10 Who winks his eye will give offence; And the jabbering fool repels.
RF PRO 10:10 Who winks his eye will give offence; And the jabbering fool repels.
KJVP PRO 10:10 He that winketh with the eye causeth sorrow : but a prating fool shall fall.
ACF PRO 10:10 O que acena com os olhos causa dores, e o tolo de lábios ficará transtornado.
AMP PRO 10:11 The mouth of the [uncompromisingly] righteous man is a well of life, but the mouth of the wicked conceals violence.
KJV PRO 10:11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
AKJV PRO 10:11 The mouth of a righteous man is a well of life: but violence covers the mouth of the wicked.
RF PRO 10:11 The mouth of the Good is a living spring, But the face of the Bad hides crime.
RF PRO 10:11 The mouth of the Good is a living spring, But the face of the Bad hides crime.
KJVP PRO 10:11 The mouth of a righteous man is a well of life : but violence covereth the mouth of the wicked.
AMP PRO 10:12 Hatred stirs up contentions, but love covers all transgressions.
KJV PRO 10:12 Hatred stirreth up strifes: but love covereth all sins.
AKJV PRO 10:12 Hatred stirs up strifes: but love covers all sins.
RF PRO 10:12 Hatred awakes contentions; But Love conceals offence.
RF PRO 10:12 Hatred awakes contentions; But Love conceals offence.
KJVP PRO 10:12 Hatred stirreth up strifes : but love covereth all sins.
ACF PRO 10:12 O ódio excita contendas, mas o amor cobre todos os pecados.
AMP PRO 10:13 On the lips of him who has discernment skillful and godly Wisdom is found, but discipline and the rod are for the back of him who is without sense and understanding.
KJV PRO 10:13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
AKJV PRO 10:13 In the lips of him that has understanding wisdom is found: but a rod is for the back of him that is void of understanding.
RF PRO 10:13 Wisdom finds the lips of Reflection, But the rod, the back of a fool!
RF PRO 10:13 Wisdom finds the lips of Reflection, But the rod, the back of a fool!
KJVP PRO 10:13 In the lips of him that hath understanding wisdom is found : but a rod is for the back of him that is void of understanding.
AMP PRO 10:14 Wise men store up knowledge [in mind and heart], but the mouth of the foolish is a present destruction.
KJV PRO 10:14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.
AKJV PRO 10:14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.
RF PRO 10:14 The wise man stores up knowledge, But the fool's mouth opens his breast!
RF PRO 10:14 The wise man stores up knowledge, But the fool's mouth opens his breast!
KJVP PRO 10:14 Wise men lay up knowledge : but the mouth of the foolish is near destruction.
ACF PRO 10:14 Os sábios entesouram a sabedoria; mas a boca do tolo o aproxima da ruÃna.
AMP PRO 10:15 The rich man's wealth is his strong city; the poverty of the poor is their ruin. [Ps 52:7; I Tim 6:17]
KJV PRO 10:15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.
AKJV PRO 10:15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.
RF PRO 10:15 The rich man's wealth is his fort;— Their poverty wrecks the poor.
RF PRO 10:15 The rich man's wealth is his fort;— Their poverty wrecks the poor.
KJVP PRO 10:15 The rich man?s wealth is his strong city : the destruction of the poor is their poverty.
ACF PRO 10:15 Os bens do rico são a sua cidade forte, a pobreza dos pobres a sua ruÃna.
AMP PRO 10:16 The earnings of the righteous (the upright, in right standing with God) lead to life, but the profit of the wicked leads to further sin. [Rom 6:21; I Tim 6:10]
KJV PRO 10:16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.
AKJV PRO 10:16 The labor of the righteous tends to life: the fruit of the wicked to sin.
RF PRO 10:16 The wages of Virtue are Life; The product of sin is Suffering.
RF PRO 10:16 The wages of Virtue are Life; The product of sin is Suffering.
KJVP PRO 10:16 The labour of the righteous tendeth to life : the fruit of the wicked to sin.
ACF PRO 10:16 A obra do justo conduz à vida, o fruto do perverso, ao pecado.
AMP PRO 10:17 He who heeds instruction and correction is [not only himself] in the way of life [but also] is a way of life for others. And he who neglects or refuses reproof [not only himself] goes astray [but also] causes to err and is a path toward ruin for others.
KJV PRO 10:17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
AKJV PRO 10:17 He is in the way of life that keeps instruction: but he that refuses reproof errs.
RF PRO 10:17 Correction guards the path of Life, Who rejects correction strays.
RF PRO 10:17 Correction guards the path of Life, Who rejects correction strays.
KJVP PRO 10:17 He is in the way of life that keepeth instruction : but he that refuseth reproof erreth.
AMP PRO 10:20 The tongues of those who are upright and in right standing with God are as choice silver; the minds of those who are wicked and out of harmony with God are of little value.
KJV PRO 10:20 The tongue of the just is as choice silver: the heart of the wicked is little worth.
AKJV PRO 10:20 The tongue of the just is as choice silver: the heart of the wicked is little worth.
RF PRO 10:20 Choice silver is the tongue of the good, But the heart of the wicked worthless.
RF PRO 10:20 Choice silver is the tongue of the good, But the heart of the wicked worthless.
KJVP PRO 10:20 The tongue of the just is as choice silver : the heart of the wicked is little worth.
AMP PRO 10:23 It is as sport to a [self-confident] fool to do wickedness, but to have skillful and godly Wisdom is pleasure and relaxation to a man of understanding.
KJV PRO 10:23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
AKJV PRO 10:23 It is as sport to a fool to do mischief: but a man of understanding has wisdom.
RF PRO 10:23 To practice sin is sport to fools,— But prudent men seek wisdom!
RF PRO 10:23 To practice sin is sport to fools,— But prudent men seek wisdom!
KJVP PRO 10:23 It is as sport to a fool to do mischief : but a man of understanding hath wisdom.
AMP PRO 10:24 The thing a wicked man fears shall come upon him, but the desire of the [uncompromisingly] righteous shall be granted.
KJV PRO 10:24 "The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted."
AKJV PRO 10:24 The fear of the wicked, it shall come on him: but the desire of the righteous shall be granted.
RF PRO 10:24 The terrors of the wicked catch him, But the wish of the good will be done.
RF PRO 10:24 The terrors of the wicked catch him, But the wish of the good will be done.
KJVP PRO 10:24 The fear of the wicked , it shall come upon him: but the desire of the righteous shall be granted.
ACF PRO 10:24 Aquilo que o perverso teme sobrevirá a ele, mas o desejo dos justos será concedido.
AMP PRO 10:25 When the whirlwind passes, the wicked are no more, but the [uncompromisingly] righteous have an everlasting foundation. [Ps 125:1; Matt 7:24-27]
KJV PRO 10:25 "As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation."
AKJV PRO 10:25 As the whirlwind passes, so is the wicked no more: but the righteous is an everlasting foundation.
RF PRO 10:25 Like a passing storm, sin goes; But goodness endures for ever!
RF PRO 10:25 Like a passing storm, sin goes; But goodness endures for ever!
KJVP PRO 10:25 As the whirlwind passeth , so is the wicked no more: but the righteous is an everlasting foundation.
AMP PRO 10:27 The reverent and worshipful fear of the Lord prolongs one's days, but the years of the wicked shall be made short.
KJV PRO 10:27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
AKJV PRO 10:27 The fear of the LORD prolongs days: but the years of the wicked shall be shortened.
RF PRO 10:27 The fear of the LORD adds days, But sin will shorten our years.
RF PRO 10:27 The fear of the LORD adds days, But sin will shorten our years.
KJVP PRO 10:27 The fear of the LORD prolongeth days : but the years of the wicked shall be shortened.
ACF PRO 10:27 O temor do SENHOR aumenta os dias, mas os perversos terão os anos da vida abreviados.
AMP PRO 10:28 The hope of the [uncompromisingly] righteous (the upright, in right standing with God) is gladness, but the expectation of the wicked (those who are out of harmony with God) comes to nothing.
KJV PRO 10:28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
AKJV PRO 10:28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
RF PRO 10:28 The hope of the good is to benefit, But the wish of the bad is destruction.
RF PRO 10:28 The hope of the good is to benefit, But the wish of the bad is destruction.
KJVP PRO 10:28 The hope of the righteous shall be gladness : but the expectation of the wicked shall perish.
AMP PRO 10:30 The [consistently] righteous shall never be removed, but the wicked shall not inhabit the earth [eventually]. [Ps 37:22; 125:1]
KJV PRO 10:30 The righteous shall never be removed: but the wicked shall not inhabit the earth.
AKJV PRO 10:30 The righteous shall never be removed: but the wicked shall not inhabit the earth.
RF PRO 10:30 The Good will not always be shaken, Nor the Bad always dwell on the Earth.
RF PRO 10:30 The Good will not always be shaken, Nor the Bad always dwell on the Earth.
KJVP PRO 10:30 The righteous shall never - be removed : but the wicked shall not inhabit the earth.
ACF PRO 10:30 O justo nunca jamais será abalado, mas os perversos não habitarão a terra.
AMP PRO 10:31 The mouths of the righteous (those harmonious with God) bring forth skillful and godly Wisdom, but the perverse tongue shall be cut down [like a barren and rotten tree].
KJV PRO 10:31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
AKJV PRO 10:31 The mouth of the just brings forth wisdom: but the fraudulent tongue shall be cut out.
RF PRO 10:31 The mouth of the Good utters wisdom, But the perverted tongue destruction.
RF PRO 10:31 The mouth of the Good utters wisdom, But the perverted tongue destruction.
KJVP PRO 10:31 The mouth of the just bringeth forth wisdom : but the froward tongue shall be cut out.
ACF PRO 10:31 A boca do justo jorra sabedoria, mas a lÃngua da perversidade será cortada.
AMP PRO 10:32 The lips of the [uncompromisingly] righteous know [and therefore utter] what is acceptable, but the mouth of the wicked knows [and therefore speaks only] what is obstinately willful and contrary.
KJV PRO 10:32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
AKJV PRO 10:32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaks frowardness.
RF PRO 10:32 The mouth of the Good utters wisdom, But the perverted tongue destruction.
RF PRO 10:32 The mouth of the Good utters wisdom, But the perverted tongue destruction.
KJVP PRO 10:32 The lips of the righteous know what is acceptable : but the mouth of the wicked speaketh frowardness.
ACF PRO 10:32 Os lábios do justo sabem o que agrada, mas a boca dos perversos, só perversidades.
H4912 {mashal} | maw-shawl' | Apparently from H4910 in some original sense of superiority in mental action; | properly a pithy maxim, usually of a metaphorical nature; | hence a simile (as an adage, poem, discourse): - byword, like, parable, proverb. | REF: 0 - 35
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H8424 {tugah} | too-gaw' | From H3013; | depression (of spirits); | concretely a grief: - heaviness, sorrow.
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H7562 {resha'} | reh'-shah | From H7561; | a wrong (especially moral): - iniquity, wicked(-ness).
H3276 {ya'al} | yaw-al' | A primitive root; | properly to ascend; | figuratively to be valuable (objective useful, subjective benefited): - X at all, set forward, can do good, | (be, have) profit (-able). | REF: 0 - 20
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H214 {'otsar} | o-tsaw' | From H686; | a depository: - armory, cellar, garner, store(-house), treasure (-house) (-y).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H1920 {hadaph} | haw-daf' | A primitive root; | to push away or down: - cast away (out), drive, expel, thrust (away).
H1942 {havvah} | hav-vaw' | From H1933 (in the sense of eagerly coveting and rushing upon; | by implication of falling); | desire; | also ruin: - calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H7326 {rush} | roosh | A primitive root; | to be destitute: - lack, needy, | (make self) poor (man).
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H2742 {charuts charuts} | khaw-roots', khaw-roots' | Passive participle of H2782; | properly incised or (active) incisive; | hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing sledge (having sharp teeth); | (figuratively) determination; | also eager: - decision, diligent, | (fine) gold, pointed things, sharp, threshing instrument, wall.
H6238 {'ashar} | aw-shar' | A primitive root; | properly to accumulate; | chiefly (specifically) to grow (causatively make) rich: - be (-come, en-, make, make self, wax) rich, make [H1 Kings H22 : H48 margin]. See H6240.
H7019 {qayits} | kah'-yits | From H6972; | harvest (as the crop), whether the product (grain or fruit) or the (dry) season: - summer (fruit, house).
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H7290 {radam} | raw-dam' | A primitive root; | to stun, that is, stupefy (with sleep or death): - (be fast a-, be in a deep, cast into a dead, that) sleep (-er, -eth).
H7105 {qatsiyr} | kaw-tseer' | From H7114; | severed, that is, harvest (as reaped), the crop, the time, the reaper, or figuratively; | also a limb (of a tree, or simply foliage): - bough, branch, harvest (man).
H103 {'agar} | aw-gar' | A primitive root; | to harvest: - gather. | REF: 0 - 2
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H1293 {berakah} | ber-aw-kaw' | From H1288; | benediction; | by implication prosperity: - blessing, liberal, pool, present.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H2555 {chamas} | khaw-mawce' | From H2554; | violence; | by implication wrong; | by metonymy unjust gain: - cruel (-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H2143 {zeker zeker} | zay'-ker, zeh'-ker | From H2142; | a memento, abstractly recollection (rarely if ever); | by implication commemoration: - memorial, memory, remembrance, scent.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H7537 {raqab} | raw-kab' | A primitive root; | to decay (as by worm eating): - rot. | REF: 0 - 1
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H4687 {mitsvah} | mits-vaw' | From H6680; | a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H3832 {labat} | law-bat' | A primitive root; | to overthrow; | intransitively to fall: - fall. | REF: 0 - 2
H191 {'eviyl} | ev-eel' | From an unused root (meaning to be perverse); | (figuratively) silly: - fool (-ish) (man).
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H8537 {tom} | tome | From H8552; | completeness; | figuratively prosperity; | usually (morally) innocence: - full, integrity, perfect (-ion), simplicity, upright (-ly, -ness), at a venture. See H8550.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H6140 {'aqash} | aw-kash' | A primitive root; | to knot or distort; | figuratively to pervert (act or declare perverse): - make crooked, | (prove, that is) perverse (-rt).
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H983 {betach} | beh'-takh | From H982; | properly a place of refuge; | abstractly safety, both the fact (security) and the feeling (trust); | often (adverbially with or without preposition) safely: - assurance, boldly, | (without) care (-less), confidence, hope, safe (-ly, -ty), secure, surely.
H7169 {qarats} | kaw-rats' | A primitive root; | to pinch, that is, | (partially) to bite the lips, blink the eyes (as a gesture of malice), or (fully) to squeeze off (a piece of clay in order to mould a vessel from it): - form, move, wink.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H6094 {'atstsebeth} | ats-tseh'-beth | From H6087; | an idol; | also a pain or wound: - sorrow, wound.
H4726 {maqor maqor} | maw-kore', maw-kore' | From H6979; | properly something dug, that is, a (generally) source (of water, even when naturally flowing; | also of tears, blood (by euphemism of the female pudenda); | figuratively of happiness, wisdom, progeny): - fountain, issue, spring, well (-spring).
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H8135 {s´in'ah} | sin-aw' | From H8130; | hate: - + exceedingly, hate (-ful, -red).
H5782 {'ur} | oor | A primitive root (rather identical with H5783 through the idea of opening the eyes); | to wake (literally or figuratively): - (a-) wake (-n, up), lift up (self), X master, raise (up), stir up (self).
H4090 {medan} | med-awn' | A form of H4066: - discord, strife.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H160 {'ahabah} | a-hab-aw' | Feminine of H158 and meaning the same: - love.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H1458 {gav} | gav | Another form for H1460; | the back: - back. | REF: 0 - 7
H2638 {chaser} | khaw-sare' | From H2637; | lacking; | hence without: - destitute, fail, lack, have need, void, want. | REF: 0 - 18
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H6845 {tsaphan} | tsaw-fan' | A primitive root; | to hide (by covering over); | by implication to hoard or reserve; | figuratively to deny; | specifically (favorably) to protect, | (unfavorably) to lurk: - esteem, hide (-den one, self), lay up, lurk (be set) privily, | (keep) secret (-ly, place).
H7138 {qarob qarob} | kaw-robe', kaw-robe' | From H7126; | near (in place, kindred or time): - allied, approach, at hand, + any of kin, kinsfolk (-sman), | (that is) near (of kin), neighbour, | (that is) next, | (them that come) nigh (at hand), more ready, short (-ly).
H4288 {mechittah} | mekh-it-taw' | From H2846; | properly a dissolution; | concretely a ruin, or (abstractly) consternation: - destruction, dismaying, ruin, terror.
H6223 {'ashiyr} | aw-sheer' | From H6238; | rich, whether literally or figuratively (noble): - rich (man)
H1952 {hon} | hone | From the same as H1951 in the sense of H202; | wealth; | by implication enough: - enough, + for nought, riches, substance, wealth.
H5797 {'oz 'oz} | oze, oze | From H5810; | strength in various applications (force, security, majesty, praise): - boldness, loud, might, power, strength, strong.
H7151 {qiryah} | kir-yaw' | From H7136 in the sense of flooring, that is, building; | a city: - city. | REF: 0 - 31
H1800 {dal} | dal | From H1809; | properly dangling, that is, | (by implication) weak or thin: - lean, needy, poor (man), weaker.
H8393 {tebu'ah} | teb-oo-aw' | From H935; | income, that is, produce (literally or figuratively): - fruit, gain, increase, revenue.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H4148 {musar} | moo-sawr' | From H3256; | properly chastisement; | figuratively reproof, warning or instruction; | also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H8433 {tokechah tokachath} | to-kay-khaw', to-kakh'-ath | From H3198; | chastisement; | figuratively (by words) correction, refutation, proof (even in defence): - argument, X chastened, correction, reasoning, rebuke, reproof, X be (often) reproved.
H8582 {ta'ah} | taw-aw' | A primitive root; | to vacillate, that is, reel or stray (literally or figuratively); | also causatively of both: - (cause to) go astray, deceive, dissemble, | (cause to, make to) err, pant, seduce, | (make to) stagger, | (cause to) wander, be out of the way.
H734 {'orach} | o'-rakh | From H732; | a well trodden road (literally or figuratively); | also a caravan: - manner, path, race, rank, traveller, troop, [by-, high-] way.
H8367 {shathaq} | shaw-thak' | A primitive root; | to subside: - be calm, cease, be quiet.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H1681 {dibbah} | dib-baw' | From H1680 (in the sense of furtive motion); | slander: - defaming, evil report, infamy, slander.
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H2308 {chadal} | khaw-dal' | A primitive root; | properly to be flabby, that is, | (by implication) desist; | (figuratively) be lacking or idle: - cease, end, fail, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
H2820 {chas’ak} | khaw-sak' | A prim root; | to restrain or (reflexively) refrain; | by implication to refuse, spare, preserve; | also (by interchange with H2821) to observe: - assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H6089 {'etseb} | eh'-tseb | From H6087; | an earthen vessel; | usually (painful) toil; | also a pang (whether of body or mind): - grievous, idol, labor, sorrow.
H7814 {s´echoq s´echoq} | sekh-oke', sekh-oke' | From H7832; | laughter (in meriment or defiance): - derision, laughter (-ed to scorn, -ing), mocked, sport.
H2154 {zimmah zammah} | zim-maw', zam-maw' | From H2161; | a plan, especially a bad one: - heinous crime, lewd (-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness).
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H8378 {ta'avah} | tah-av-aw' | From H183 (abbreviated); | a longing; | by implication a delight (subjectively satisfaction, objectively a charm): - dainty, desire, X exceedingly, X greedily, lust (ing), pleasant. See also H6914.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H5492 {suphah} | soo-faw' | From H5486; | a hurricane: - Red Sea, storm, tempest, whirlwind, Red sea.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H3247 {yesod} | yes-ode' | From H3245; | a foundation (literally or figuratively): - bottom, foundation, repairing.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H3374 {yir'ah} | yir-aw' | Feminine of H3373; | fear (also used as infinitive); | morally reverence: - X dreadful, X exceedingly, fear (-fulness).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H7114 {qatsar} | kaw-tsar' | A primitive root; | to dock off, that is, curtail (transitively or intransitively, literally or figuratively); | especially to harvest (grass or grain): - X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap (-er), | (be, wax) short (-en, -er), straiten, trouble, vex.
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
H8615 {tiqvah} | tik-vaw' | From H6960; | literally a cord (as an attachment (compare H6961)); | figuratively expectancy: - expectation ([-ted]), hope, live, thing that I long for.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H4581 {ma'oz ma'uz ma'oz ma'uz} | maw-oze', maw-ooz', maw-oze', maw-ooz' | From H5810; | a fortified place; | figuratively a defence: - force, fort (-ress), rock, strength (-en), | (X most) strong (hold).
H6466 {pa'al} | paw-al' | A primitive root; | to do or make (systematically and habitually), especially to practise: - commit, [evil-] do (-er), make (-r), ordain, work (-er), wrought.
H205 {'aven} | aw'-ven | From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; | to come to naught); | strictly nothingness; | also trouble, vanity, wickedness; | specifically an idol: - affliction, evil, false, idol, iniquity, mischief, mourners (-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked (-ness.) Compare H369.
H1077 {bal} | bal | From H1086; | properly a failure; | by implication nothing; | usually (adverbially) not at all; | also lest: - lest, neither, no, none (that . . . ), not (any), nothing. | REF: 0 - 15
H4131 {mot} | mote' | A primitive root; | to waver; | by implication to slip, shake, fall: - be carried, cast, be out of course, be fallen in decay, X exceedingly, fall (-ing down), be (re-) moved, be ready shake, slide, slip. | REF: 0 - 35
H7931 {shakan} | shaw-kan' | A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; | compare H5531 and H7925); | to reside or permanently stay (literally or figuratively): - abide, continue, | (cause to, make to) dwell (-er), have habitation, inhabit, lay, place, | (cause to) remain, rest, set (up).
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H5107 {nub} | noob | A primitive root; | to germinate, that is, | (figuratively) to (causatively make) flourish; | also (of words), to utter: - bring forth (fruit), make cheerful, increase.
H8419 {tahpukah} | tah-poo-kaw' | From H2015; | a perversity or fraud: - (very) froward (-ness, thing), perverse thing.
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.