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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 12:2 A good man obtains favor from the Lord, but a man of wicked devices He condemns.
KJV PRO 12:2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
AKJV PRO 12:2 A good man obtains favor of the LORD: but a man of wicked devices will he condemn.
RF PRO 12:2 The LORD shows favour to the good; But will punish the mischievous man.
RF PRO 12:2 The LORD shows favour to the good; But will punish the mischievous man.
KJVP PRO 12:2 A good man obtaineth favour of the LORD : but a man of wicked devices will he condemn.
ACF PRO 12:2 O homem de bem alcançará o favor do SENHOR, mas ao homem de intenções perversas ele condenará.
AMP PRO 12:3 A man shall not be established by wickedness, but the root of the [uncompromisingly] righteous shall never be moved.
KJV PRO 12:3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.
AKJV PRO 12:3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.
RF PRO 12:3 A man cannot build upon wrong, But the foot of the good has a sure base.
RF PRO 12:3 A man cannot build upon wrong, But the foot of the good has a sure base.
KJVP PRO 12:3 A man shall not be established by wickedness : but the root of the righteous shall not be moved.
ACF PRO 12:3 O homem não se estabelecerá pela impiedade, mas a raiz dos justos não será removida.
AMP PRO 12:4 A virtuous and worthy wife [earnest and strong in character] is a crowning joy to her husband, but she who makes him ashamed is as rottenness in his bones. [Prov 31:23; I Cor 11:7]
KJV PRO 12:4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
AKJV PRO 12:4 A virtuous woman is a crown to her husband: but she that makes ashamed is as rottenness in his bones.
RF PRO 12:4 A virtuous wife is her husband's crown, But the vicious, a rot in his bones.
RF PRO 12:4 A virtuous wife is her husband's crown, But the vicious, a rot in his bones.
KJVP PRO 12:4 A virtuous woman is a crown to her husband : but she that maketh ashamed is as rottenness in his bones.
AMP PRO 12:5 The thoughts and purposes of the [consistently] righteous are honest and reliable, but the counsels and designs of the wicked are treacherous.
KJV PRO 12:5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.
AKJV PRO 12:5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.
RF PRO 12:5 The design of the good is Justice; The aim of the wicked Deceit.
RF PRO 12:5 The design of the good is Justice; The aim of the wicked Deceit.
KJVP PRO 12:5 The thoughts of the righteous are right : but the counsels of the wicked are deceit.
ACF PRO 12:5 Os pensamentos dos justos são retos, mas os conselhos dos Ãmpios, engano.
AMP PRO 12:6 The words of the wicked lie in wait for blood, but the mouth of the upright shall deliver them and the innocent ones [thus endangered].
KJV PRO 12:6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
AKJV PRO 12:6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
RF PRO 12:6 The plans of the wicked seek blood, But the plan of the good is to save.
RF PRO 12:6 The plans of the wicked seek blood, But the plan of the good is to save.
KJVP PRO 12:6 The words of the wicked are to lie in wait for blood : but the mouth of the upright shall deliver them.
ACF PRO 12:6 As palavras dos Ãmpios são ciladas para derramar sangue, mas a boca dos retos os livrará.
AMP PRO 12:7 The wicked are overthrown and are not, but the house of the [uncompromisingly] righteous shall stand.
KJV PRO 12:7 "The wicked are overthrown, and are not: but the house of the righteous shall stand."
AKJV PRO 12:7 The wicked are overthrown, and are not: but the house of the righteous shall stand.
RF PRO 12:7 The wicked fall, and vanish; But the house of the righteous stands.
RF PRO 12:7 The wicked fall, and vanish; But the house of the righteous stands.
KJVP PRO 12:7 The wicked are overthrown , and are not: but the house of the righteous shall stand.
ACF PRO 12:7 Os Ãmpios serão transtornados e não subsistirão, mas a casa dos justos permanecerá.
AMP PRO 12:8 A man shall be commended according to his Wisdom [godly Wisdom, which is comprehensive insight into the ways and purposes of God], but he who is of a perverse heart shall be despised.
KJV PRO 12:8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
AKJV PRO 12:8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
RF PRO 12:8 A man is honoured for a prudent mouth, But the malicious in heart is despised.
RF PRO 12:8 A man is honoured for a prudent mouth, But the malicious in heart is despised.
KJVP PRO 12:8 A man shall be commended according to his wisdom : but he that is of a perverse heart shall be despised.
ACF PRO 12:8 Cada qual será louvado segundo o seu entendimento, mas o perverso de coração estará em desprezo.
AMP PRO 12:9 Better is he who is lightly esteemed but works for his own support than he who assumes honor for himself and lacks bread.
KJV PRO 12:9 "He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread."
AKJV PRO 12:9 He that is despised, and has a servant, is better than he that honors himself, and lacks bread.
RF PRO 12:9 The commoner who has a servant, Is better than a prince without bread!
RF PRO 12:9 The commoner who has a servant, Is better than a prince without bread!
KJVP PRO 12:9 He that is despised , and hath a servant , is better than he that honoureth himself, and lacketh bread.
AMP PRO 12:11 He who tills his land shall be satisfied with bread, but he who follows worthless pursuits is lacking in sense and is without understanding.
KJV PRO 12:11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
AKJV PRO 12:11 He that tills his land shall be satisfied with bread: but he that follows vain persons is void of understanding.
RF PRO 12:11 Who farms his land will have bread; But who follows a demagogue is senseless.
RF PRO 12:11 Who farms his land will have bread; But who follows a demagogue is senseless.
KJVP PRO 12:11 He that tilleth his land shall be satisfied with bread : but he that followeth vain persons is void of understanding.
AMP PRO 12:19 Truthful lips shall be established forever, but a lying tongue is [credited] but for a moment.
KJV PRO 12:19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.
AKJV PRO 12:19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.
RF PRO 12:19 The true lip will last for ever;— For a moment, the lying tongue.
RF PRO 12:19 The true lip will last for ever;— For a moment, the lying tongue.
KJVP PRO 12:19 The lip of truth shall be established for ever : but a lying tongue is but for a moment.
ACF PRO 12:19 O lábio da verdade permanece para sempre, mas a lÃngua da falsidade, dura por um só momento.
AMP PRO 12:20 Deceit is in the hearts of those who devise evil, but for the counselors of peace there is joy.
KJV PRO 12:20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
AKJV PRO 12:20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
RF PRO 12:20 The heart contriving evil deceives, But the councils of peace bring joy.
RF PRO 12:20 The heart contriving evil deceives, But the councils of peace bring joy.
KJVP PRO 12:20 Deceit is in the heart of them that imagine evil : but to the counsellors of peace is joy.
ACF PRO 12:20 No coração dos que maquinam o mal há engano, mas os que aconselham a paz têm alegria.
AMP PRO 12:21 No [actual] evil, misfortune, or calamity shall come upon the righteous, but the wicked shall be filled with evil, misfortune, and calamity. [Job 5:19; Ps 91:3; Prov 12:13; Isa 46:4; Jer 1:8; Dan 6:27; [2 Tim 4:18]
KJV PRO 12:21 There shall no evil happen to the just: but the wicked shall be filled with mischief.
AKJV PRO 12:21 There shall no evil happen to the just: but the wicked shall be filled with mischief.
RF PRO 12:21 No sorrow will oppose the good, But the bad will be full of trouble.
RF PRO 12:21 No sorrow will oppose the good, But the bad will be full of trouble.
KJVP PRO 12:21 There shall no evil happen to the just : but the wicked shall be filled with mischief.
ACF PRO 12:21 Nenhum agravo sobrevirá ao justo, mas os Ãmpios ficam cheios de problemas.
AMP PRO 12:22 Lying lips are extremely disgusting and hateful to the Lord, but they who deal faithfully are His delight. [Prov 6:17; 11:20; Rev 22:15]
KJV PRO 12:22 Lying lips are abomination to the LORD: but they that deal truly are his delight.
AKJV PRO 12:22 Lying lips are abomination to the LORD: but they that deal truly are his delight.
RF PRO 12:22 The LORD abhors the lying lip, But the practice of truth delights Him.
RF PRO 12:22 The LORD abhors the lying lip, But the practice of truth delights Him.
KJVP PRO 12:22 Lying lips are abomination to the LORD : but they that deal truly are his delight.
ACF PRO 12:22 Os lábios mentirosos são abomináveis ao SENHOR, mas os que agem fielmente são o seu deleite.
AMP PRO 12:23 A prudent man is reluctant to display his knowledge, but the heart of [self-confident] fools proclaims their folly. [Isa 32:6]
KJV PRO 12:23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
AKJV PRO 12:23 A prudent man conceals knowledge: but the heart of fools proclaims foolishness.
RF PRO 12:23 The skilful man conceals his knowledge; The fool's heart proclaims his folly.
RF PRO 12:23 The skilful man conceals his knowledge; The fool's heart proclaims his folly.
KJVP PRO 12:23 A prudent man concealeth knowledge : but the heart of fools proclaimeth foolishness.
ACF PRO 12:23 O homem prudente encobre o conhecimento, mas o coração dos tolos proclama a estultÃcia.
AMP PRO 12:24 The hand of the diligent will rule, but the slothful will be put to forced labor.
KJV PRO 12:24 The hand of the diligent shall bear rule: but the slothful shall be under tribute.
AKJV PRO 12:24 The hand of the diligent shall bear rule: but the slothful shall be under tribute.
RF PRO 12:24 The hand of the diligent rules, But the idle lies under tribute.
RF PRO 12:24 The hand of the diligent rules, But the idle lies under tribute.
KJVP PRO 12:24 The hand of the diligent shall bear rule : but the slothful shall be under tribute.
ACF PRO 12:24 A mão dos diligentes dominará, mas os negligentes serão tributários.
AMP PRO 12:25 Anxiety in a man's heart weighs it down, but an encouraging word makes it glad. [Ps 50:4; Prov 15:13]
KJV PRO 12:25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
AKJV PRO 12:25 Heaviness in the heart of man makes it stoop: but a good word makes it glad.
RF PRO 12:25 Grief depresses the heart of a man, But a gentle word can cheer it.
RF PRO 12:25 Grief depresses the heart of a man, But a gentle word can cheer it.
KJVP PRO 12:25 Heaviness in the heart of man maketh it stoop : but a good word maketh it glad.
ACF PRO 12:25 A ansiedade no coração deixa o homem abatido, mas uma boa palavra o alegra.
AMP PRO 12:26 The [consistently] righteous man is a guide to his neighbor, but the way of the wicked causes others to go astray.
KJV PRO 12:26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
AKJV PRO 12:26 The righteous is more excellent than his neighbor: but the way of the wicked seduces them.
RF PRO 12:26 The righteous excels his neighbour, But the wicked lose their way.
RF PRO 12:26 The righteous excels his neighbour, But the wicked lose their way.
KJVP PRO 12:26 The righteous is more excellent than his neighbour : but the way of the wicked seduceth them.
AMP PRO 12:28 Life is in the way of righteousness (moral and spiritual rectitude in every area and relation), and in its pathway there is no death but immortality (perpetual, eternal life). [John 3:36; 4:36; 8:51; 11:26; I Cor 15:54; Gal 6:8]
KJV PRO 12:28 In the way of righteousness is life; and in the pathway thereof there is no death.
AKJV PRO 12:28 In the way of righteousness is life: and in the pathway thereof there is no death.
RF PRO 12:28 Righteousness brings us a happy life, And her pathway leads not to death.
RF PRO 12:28 Righteousness brings us a happy life, And her pathway leads not to death.
KJVP PRO 12:28 In the way of righteousness is life ; and in the pathway - thereof there is no death.
ACF PRO 12:28 Na vereda da justiça está a vida, e no caminho da sua carreira não há morte.
H4148 {musar} | moo-sawr' | From H3256; | properly chastisement; | figuratively reproof, warning or instruction; | also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H8433 {tokechah tokachath} | to-kay-khaw', to-kakh'-ath | From H3198; | chastisement; | figuratively (by words) correction, refutation, proof (even in defence): - argument, X chastened, correction, reasoning, rebuke, reproof, X be (often) reproved.
H1197 {ba'ar} | baw-ar' | A primitive root; | to kindle, that is, consume (by fire or by eating); | also (as denominative from H1198) to be (become) brutish: - be brutish, bring (put, take) away, burn, | (cause to) eat (up), feed, heat, kindle, set ([on fire]), waste.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H6329 {puq} | pook | A primitive root (rather identical with H6328 through the idea of dropping out; | compare H5312); | to issue, that is, furnish; | causatively to secure; | figuratively to succeed: - afford, draw out, further, get, obtain.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H4209 {mezimmah} | mez-im-maw' | From H2161; | a plan, usually evil (machination), sometimes good (sagacity): - (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
H7561 {rasha'} | raw-shah' | A primitive root; | to be (causatively do or declare) wrong; | by implication to disturb, violate: - condemn, make trouble, vex, be (commit, deal, depart, do) wicked (-ly, -ness).
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H7562 {resha'} | reh'-shah | From H7561; | a wrong (especially moral): - iniquity, wicked(-ness).
H8328 {sheresh} | sheh'-resh | From H8327; | a root (literally or figuratively): - bottom, deep, heel, root.
H4131 {mot} | mote' | A primitive root; | to waver; | by implication to slip, shake, fall: - be carried, cast, be out of course, be fallen in decay, X exceedingly, fall (-ing down), be (re-) moved, be ready shake, slide, slip. | REF: 0 - 35
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H5850 {'atarah} | at-aw-raw' | From H5849; | a crown: - crown.
H1167 {ba'al} | bah'-al | From H1166; | a master; | hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H4284 {machashabah machashebeth} | makh-ash-aw-baw', makh-ash-eh'-beth | From H2803; | a contrivance, that is, | (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; | or good, advice): - cunning (work), curious work, device (-sed), imagination, invented, means, purpose, thought.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H8458 {tachbulah tachbulah} | takh-boo-law', takh-boo-law' | From H2254 as denominative from H2256; | (only in plural) properly steerage (as a management of ropes), that is, | (figuratively) guidance or (by implication) a plan: - good advice, | (wise) counsels.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H4820 {mirmah} | meer-maw' | From H7411 in the sense of deceiving; | fraud: - craft, deceit (-ful, -fully), false, feigned, guile, subtilly, treachery.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H693 {'arab} | aw-rab' | A primitive root; | to lurk: - (lie in) ambush (-ment), lay (lie in) wait.
H2015 {haphak} | haw-vak' | A primitive root; | to turn about or over; | by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H1984 {halal} | haw-lal' | A primitive root; | to be clear (originally of sound, but usually of color); | to shine; | hence to make a show; | to boast; | and thus to be (clamorously) foolish; | to rave; | causatively to celebrate; | also to stultify: - (make) boast (self), celebrate, commend, | (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.
H5753 {'avah} | aw-vaw' | A primitive root; | to crook, literally or figuratively: - do amiss, bow down, make crooked, commit iniquity, pervert, | (do) perverse (-ly), trouble, X turn, do wickedly, do wrong.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H7034 {qalah} | kaw-law' | A primitive root; | to be light (as implied in rapid motion), but figuratively only (be (causatively hold) in contempt): - base, contemn, despise, lightly esteem, set light, seem vile.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H3513 {kabad kabed} | kaw-bad, kaw-bade' | A primitive root; | to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); | causatively to make weighty (in the same two senses): - abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, | (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, | (bring to, come to, do, get, be had in) honour (self), | (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
H2638 {chaser} | khaw-sare' | From H2637; | lacking; | hence without: - destitute, fail, lack, have need, void, want. | REF: 0 - 18
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H7356 {racham} | rakh'-am | From H7355; | compassion (in the plural); | by extension the womb (as cherishing the foetus); | by implication a maiden: - bowels, compassion, damsel, tender love, | (great, tender) mercy, pity, womb.
H929 {behemah} | be-hay-maw' | From an unused root (probably meaning to be mute); | properly a dumb beast; | especially any large quadruped or animal (often collectively): - beast, cattle.
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H7291 {radaph} | raw-daf' | A primitive root; | to run after (usually with hostile intent; | figuratively (of time) gone by): - chase, put to flight, follow (after, on), hunt, | (be under) persecute (-ion, -or), pursue (-r).
H7386 {reyq req} | rake, rake | From H7324; | empty; | figuratively worthless: - emptied (-ty), vain (fellow, man).
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H2530 {chamad} | khaw-mad' | A primitive root; | to delight in: - beauty, greatly beloved, covet, delectable thing, | ( X great) delight, desire, goodly, lust, | (be) pleasant (thing), precious (thing).
H4686 {matsud metsudah metsudah} | maw-tsood', mets-oo-daw', mets-oo-daw' | From H4685; | a net, or (abstractly) capture; | also a fastness: - castle, defence, fort (-ress), | (strong) hold, be hunted, net, snare, strong place.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H4170 {moqesh moqesh} | mo-kashe', mo-kashe' | From H3369; | a noose (for catching animals), | (literally or figuratively); | by implication a hook (for the nose): - be ensnared, gin, | (is) snare (-d), trap.
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H6869 {tsarah} | tsaw-raw' | Feminine of H6862; | tightness (that is, figuratively trouble); | transitively a female rival: - adversary, adversity, affliction, anguish, distress, tribulation, trouble.
H6529 {periy} | per-ee' | From H6509; | fruit (literally or figuratively): - bough, | ([first-]) fruit ([-ful]), reward.
H1576 {gemul} | ghem-ool' | From H1580; | treatment, that is, an act (of good or ill); | by implication service or requital: - + as hast served, benefit, desert, deserving, that which he hath given, recompence, reward.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H6098 {'etsah} | ay-tsaw' | From H3289; | advice; | by implication plan; | also prudence: - advice, advisement, counsel ([-lor]), purpose.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H191 {'eviyl} | ev-eel' | From an unused root (meaning to be perverse); | (figuratively) silly: - fool (-ish) (man).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H6175 {'arum} | aw-room' | Passive participle of H6191; | cunning (usually in a bad sense): - crafty, prudent, subtil.
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H7036 {qalon} | kaw-lone' | From H7034; | disgrace; | (by implication) the pudenda: - confusion, dishonour, ignominy, reproach, shame.
H6315 {puach} | poo'-akh | A primitive root; | to puff, that is, blow with the breath or air; | hence to fan (as a breeze), to utter, to kindle (a fire), to scoff: - blow (upon), break, puff, bring into a snare, speak, utter.
H5046 {nagad} | naw-gad' | A primitive root; | properly to front, that is, stand boldly out opposite; | by implication (causatively), to manifest; | figuratively to announce (always by word of mouth to one present); | specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
H6664 {tsedeq} | tseh'-dek | From H6663; | the right (natural, moral or legal); | also (abstractly) equity or (figuratively) prosperity: - X even, | (X that which is altogether) just (-ice), | ([un-]) right (-eous) (cause, -ly, -ness).
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H5707 {'ed} | ayd | From H5749 contracted; | concretely a witness; | abstractly testimony; | specifically a recorder, that is, prince: - witness.
H4094 {madqarah} | mad-kaw-raw' | From H1856; | a wound: - piercing. | REF: 0
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H4832 {marpe'} | mar-pay' | From H7495; | properly curative, that is, literally (concretely) a medicine, or (abstractly) a cure; | figuratively (concretely) deliverance, or (abstractly) placidity: - ([in-]) cure (-able), healing (-lth), remedy, sound, wholesome, yielding.
H981 {bata' batah} | baw-taw', baw-taw' | A primitive root; | to babble; | hence to vociferate angrily: - pronounce, speak (unadvisedly). | REF: 0 - 2
H5703 {'ad} | ad | From H5710; | properly a (peremptory) terminus, that is, | (by implication) duration, in the sense of perpetuity (substantially as a noun, either with or without a preposition): - eternity, ever (-lasting, -more), old, perpetually, + world without end.
H8367 {shathaq} | shaw-thak' | A primitive root; | to subside: - be calm, cease, be quiet.
H7281 {rega'} | reh'-gah | From H7280; | a wink (of the eyes), that is, a very short space of time: - instant, moment, space, suddenly.
H2790 {charash} | khaw-rash' | A primitive root; | to scratch, that is, | (by implication) to engrave, plough; | hence (from the use of tools) to fabricate (of any material); | figuratively to devise (in a bad sense); | hence (from the idea of secrecy) to be silent, to let alone; | hence (by implication) to be deaf (as an accompaniment of dumbness): - X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow (-er, -man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
H3289 {ya'ats} | yaw-ats' | A primitive root; | to advise; | reflexively to deliberate or resolve: - advertise, take advice, advise (well), consult, | (give take) counsel (-lor), determine, devise, guide, purpose.
H7965 {shalom shalom} | shaw-lome', shaw-lome' | From H7999; | safe, that is, | (figuratively) well, happy, friendly; | also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, | (good) health, | (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, | (X all is, be) well, X wholly.
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H205 {'aven} | aw'-ven | From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; | to come to naught); | strictly nothingness; | also trouble, vanity, wickedness; | specifically an idol: - affliction, evil, false, idol, iniquity, mischief, mourners (-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked (-ness.) Compare H369.
H579 {'anah} | aw-naw' | A primitive root (perhaps rather identical with H578 through the idea of contraction in anguish); | to approach; | hence to meet in various senses: - befall, deliver, happen, seek a quarrel. | REF: 0 - 4
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H200 {'ivveleth} | iv-veh'-leth | From the same as H191; | silliness: - folly, foolishly (-ness).
H2742 {charuts charuts} | khaw-roots', khaw-roots' | Passive participle of H2782; | properly incised or (active) incisive; | hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing sledge (having sharp teeth); | (figuratively) determination; | also eager: - decision, diligent, | (fine) gold, pointed things, sharp, threshing instrument, wall.
H4910 {mashal} | maw-shal' | A primitive root; | to rule: - (have, make to have) dominion, governor, X indeed, reign, | (bear, cause to, have) rule (-ing, -r), have power. | REF: 0 - 73
H4522 {mas mis} | mas, mees | From H4549; | properly a burden (as causing to faint), that is, a tax in the form of forced labor: - discomfited, levy, task [-master], tribute (-tary).
H1674 {de'agah} | deh-aw-gaw' | From H1672; | anxiety: - care (-fulness), fear, heaviness, sorrow.
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H8446 {tur} | toor | A primitive root; | to meander (causatively guide) about, especially for trade or reconnoitring: - chap [-man], sent to descry, be excellent, merchant [-man], search (out), seek, | (e-) spy (out).
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H8582 {ta'ah} | taw-aw' | A primitive root; | to vacillate, that is, reel or stray (literally or figuratively); | also causatively of both: - (cause to) go astray, deceive, dissemble, | (cause to, make to) err, pant, seduce, | (make to) stagger, | (cause to) wander, be out of the way.
H2760 {charak} | khaw-rak' | A primitive root; | to braid (that is, to entangle or snare) or catch (game) in a net: - roast.
H6718 {tsayid} | tsah'-yid | From a form of H6679 and meaning the same; | the chase; | also game (thus taken); | (generally) lunch (especially for a journey): - X catcheth, food, X hunter, | (that which he took in) hunting, venison, victuals.
H1952 {hon} | hone | From the same as H1951 in the sense of H202; | wealth; | by implication enough: - enough, + for nought, riches, substance, wealth.
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H5410 {nathiyb nethiybah nethibah} | naw-theeb', neth-ee-baw', neth-ee-baw' | From an unused root meaning to tramp; | a (beaten) track: - path ([-way]), X travel [-er], way.
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H734 {'orach} | o'-rakh | From H732; | a well trodden road (literally or figuratively); | also a caravan: - manner, path, race, rank, traveller, troop, [by-, high-] way.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?