Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 13:1 A WISE son heeds [and is the fruit of] his father's instruction and correction, but a scoffer listens not to rebuke.
KJV PRO 13:1 A wise son heareth his father's instruction: but a scorner heareth not rebuke.
AKJV PRO 13:1 A wise son hears his father's instruction: but a scorner hears not rebuke.
RF PRO 13:1 A wise son will love correction, But a scoffer hears not reproof.
RF PRO 13:1 A wise son will love correction, But a scoffer hears not reproof.
KJVP PRO 13:1 A wise son heareth his father?s instruction : but a scorner heareth not rebuke.
ACF PRO 13:1 O filho sábio atende à instrução do pai; mas o escarnecedor não ouve a repreensão.
AMP PRO 13:2 A good man eats good from the fruit of his mouth, but the desire of the treacherous is for violence.
KJV PRO 13:2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
AKJV PRO 13:2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
RF PRO 13:2 A man's mouth eats good food, But the soul of a rascal villainy.
RF PRO 13:2 A man's mouth eats good food, But the soul of a rascal villainy.
KJVP PRO 13:2 A man shall eat good by the fruit of his mouth : but the soul of the transgressors shall eat violence.
ACF PRO 13:2 Do fruto da boca cada um comerá o bem, mas a alma dos prevaricadores comerá a violência.
AMP PRO 13:3 He who guards his mouth keeps his life, but he who opens wide his lips comes to ruin.
KJV PRO 13:3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
AKJV PRO 13:3 He that keeps his mouth keeps his life: but he that opens wide his lips shall have destruction.
RF PRO 13:3 He guards his life, who checks his mouth, The wicked lipped kills himself!
RF PRO 13:3 He guards his life, who checks his mouth, The wicked lipped kills himself!
KJVP PRO 13:3 He that keepeth his mouth keepeth his life : but he that openeth wide his lips shall have destruction.
ACF PRO 13:3 O que guarda a sua boca conserva a sua alma, mas o que abre muito os seus lábios se destrói.
AMP PRO 13:4 The appetite of the sluggard craves and gets nothing, but the appetite of the diligent is abundantly supplied. [Prov 10:4]
KJV PRO 13:4 "The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat."
AKJV PRO 13:4 The soul of the sluggard desires, and has nothing: but the soul of the diligent shall be made fat.
RF PRO 13:4 The idler longs, while his body starves,— But the active body will thrive.
RF PRO 13:4 The idler longs, while his body starves,— But the active body will thrive.
KJVP PRO 13:4 The soul of the sluggard desireth , and hath nothing : but the soul of the diligent shall be made fat.
ACF PRO 13:4 A alma do preguiçoso deseja, e coisa nenhuma alcança, mas a alma dos diligentes se farta.
AMP PRO 13:5 A [consistently] righteous man hates lying and deceit, but a wicked man is loathsome [his very breath spreads pollution] and he comes [surely] to shame.
KJV PRO 13:5 "A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame."
AKJV PRO 13:5 A righteous man hates lying: but a wicked man is loathsome, and comes to shame.
RF PRO 13:5 The righteous hate false-speaking, But the wicked revile and libel.
RF PRO 13:5 The righteous hate false-speaking, But the wicked revile and libel.
KJVP PRO 13:5 A righteous man hateth lying - : but a wicked man is loathsome , and cometh to shame.
ACF PRO 13:5 O justo odeia a palavra de mentira, mas o Ãmpio faz vergonha e se confunde.
AMP PRO 13:6 Righteousness (rightness and justice in every area and relation) guards him who is upright in the way, but wickedness plunges into sin and overthrows the sinner.
KJV PRO 13:6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
AKJV PRO 13:6 Righteousness keeps him that is upright in the way: but wickedness overthrows the sinner.
RF PRO 13:6 Righteousness keeps a straight-on course, But wickedness turns to sin.
RF PRO 13:6 Righteousness keeps a straight-on course, But wickedness turns to sin.
KJVP PRO 13:6 Righteousness keepeth him that is upright in the way : but wickedness overthroweth the sinner.
AMP PRO 13:7 One man considers himself rich, yet has nothing [to keep permanently]; another man considers himself poor, yet has great [and indestructible] riches. [Prov 12:9; Luke 12:20, 21]
KJV PRO 13:7 "There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches."
AKJV PRO 13:7 There is that makes himself rich, yet has nothing: there is that makes himself poor, yet has great riches.
RF PRO 13:7 Some men seem rich, but have nought, Or pretend to be poor, with wealth.
RF PRO 13:7 Some men seem rich, but have nought, Or pretend to be poor, with wealth.
KJVP PRO 13:7 There is that maketh himself rich , yet hath nothing - : there is that maketh himself poor , yet hath great riches.
ACF PRO 13:7 Há alguns que se fazem de ricos, e não têm coisa nenhuma, e outros que se fazem de pobres e têm muitas riquezas.
AMP PRO 13:8 A rich man can buy his way out of threatened death by paying a ransom, but the poor man does not even have to listen to threats [from the envious].
KJV PRO 13:8 The ransom of a man's life are his riches: but the poor heareth not rebuke.
AKJV PRO 13:8 The ransom of a man's life are his riches: but the poor hears not rebuke.
RF PRO 13:8 A man's life can be ransomed by wealth But the poor man hears no threats.
RF PRO 13:8 A man's life can be ransomed by wealth But the poor man hears no threats.
KJVP PRO 13:8 The ransom of a man?s life are his riches : but the poor heareth not rebuke.
ACF PRO 13:8 O resgate da vida de cada um são as suas riquezas, mas o pobre não ouve ameaças.
AMP PRO 13:9 The light of the [uncompromisingly] righteous [is within him--it grows brighter and] rejoices, but the lamp of the wicked [furnishes only a derived, temporary light and] shall be put out shortly.
KJV PRO 13:9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
AKJV PRO 13:9 The light of the righteous rejoices: but the lamp of the wicked shall be put out.
RF PRO 13:9 The light of the righteous shines, But the lamp of the wicked flickers.
RF PRO 13:9 The light of the righteous shines, But the lamp of the wicked flickers.
KJVP PRO 13:9 The light of the righteous rejoiceth : but the lamp of the wicked shall be put out.
ACF PRO 13:9 A luz dos justos alegra, mas a candeia dos Ãmpios se apagará.
AMP PRO 13:10 By pride and insolence comes only contention, but with the well-advised is skillful and godly Wisdom.
KJV PRO 13:10 Only by pride cometh contention: but with the well advised is wisdom.
AKJV PRO 13:10 Only by pride comes contention: but with the well advised is wisdom.
RF PRO 13:10 The vanity of pride makes strife, But wisdom possesses prudence.
RF PRO 13:10 The vanity of pride makes strife, But wisdom possesses prudence.
KJVP PRO 13:10 Only by pride cometh contention : but with the well advised is wisdom.
AMP PRO 13:11 Wealth [not earned but] won in haste or unjustly or from the production of things for vain or detrimental use [such riches] will dwindle away, but he who gathers little by little will increase [his riches].
KJV PRO 13:11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
AKJV PRO 13:11 Wealth gotten by vanity shall be diminished: but he that gathers by labor shall increase.
RF PRO 13:11 Small losses diminish wealth, It increases by small additions.
RF PRO 13:11 Small losses diminish wealth, It increases by small additions.
KJVP PRO 13:11 Wealth gotten by vanity shall be diminished : but he that gathereth by labour shall increase.
ACF PRO 13:11 A riqueza de procedência vã diminuirá, mas quem a ajunta com o próprio trabalho a aumentará.
AMP PRO 13:12 Hope deferred makes the heart sick, but when the desire is fulfilled, it is a tree of life.
KJV PRO 13:12 "Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life."
AKJV PRO 13:12 Hope deferred makes the heart sick: but when the desire comes, it is a tree of life.
RF PRO 13:12 Hope deferred makes a man's heart sick; But a wish attained is a tree of life!
RF PRO 13:12 Hope deferred makes a man's heart sick; But a wish attained is a tree of life!
KJVP PRO 13:12 Hope deferred maketh the heart sick : but when the desire cometh , it is a tree of life.
AMP PRO 13:13 Whoever despises the word and counsel [of God] brings destruction upon himself, but he who [reverently] fears and respects the commandment [of God] is rewarded.
KJV PRO 13:13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
AKJV PRO 13:13 Whoever despises the word shall be destroyed: but he that fears the commandment shall be rewarded.
RF PRO 13:13 He is bound by a pledge who breaks it; But who attends to the law has peace.
RF PRO 13:13 He is bound by a pledge who breaks it; But who attends to the law has peace.
KJVP PRO 13:13 Whoso despiseth the word shall be destroyed : but he that feareth the commandment shall be rewarded.
ACF PRO 13:13 O que despreza a palavra perecerá, mas o que teme o mandamento será galardoado.
AMP PRO 13:14 The teaching of the wise is a fountain of life, that one may avoid the snares of death.
KJV PRO 13:14 "The law of the wise is a fountain of life, to depart from the snares of death."
AKJV PRO 13:14 The law of the wise is a fountain of life, to depart from the snares of death.
RF PRO 13:14 Wisdom's rules are a well of life;— To the rejecter, snares of death.
RF PRO 13:14 Wisdom's rules are a well of life;— To the rejecter, snares of death.
KJVP PRO 13:14 The law of the wise is a fountain of life , to depart from the snares of death.
AMP PRO 13:18 Poverty and shame come to him who refuses instruction and correction, but he who heeds reproof is honored.
KJV PRO 13:18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
AKJV PRO 13:18 Poverty and shame shall be to him that refuses instruction: but he that regards reproof shall be honored.
RF PRO 13:18 Instruction scorned, brings want and shame, But correction regarded,—honour.
RF PRO 13:18 Instruction scorned, brings want and shame, But correction regarded,—honour.
KJVP PRO 13:18 Poverty and shame shall be to him that refuseth instruction : but he that regardeth reproof shall be honoured.
ACF PRO 13:18 Pobreza e afronta virão ao que rejeita a instrução, mas o que guarda a repreensão será honrado.
AMP PRO 13:19 Satisfied desire is sweet to a person; therefore it is hateful and exceedingly offensive to [self-confident] fools to give up evil [upon which they have set their hearts].
KJV PRO 13:19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
AKJV PRO 13:19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
RF PRO 13:19 To attain our wish is sweet to the mind, So fools hate to abandon sin.
RF PRO 13:19 To attain our wish is sweet to the mind, So fools hate to abandon sin.
KJVP PRO 13:19 The desire accomplished is sweet to the soul : but it is abomination to fools to depart from evil.
AMP PRO 13:20 He who walks [as a companion] with wise men is wise, but he who associates with [self-confident] fools is [a fool himself and] shall smart for it. [Isa 32:6]
KJV PRO 13:20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
AKJV PRO 13:20 He that walks with wise men shall be wise: but a companion of fools shall be destroyed.
RF PRO 13:20 Walk with the wise, and be wise, But the company of fools corrupts.
RF PRO 13:20 Walk with the wise, and be wise, But the company of fools corrupts.
KJVP PRO 13:20 He that walketh with wise men shall be wise : but a companion of fools shall be destroyed.
ACF PRO 13:20 O que anda com os sábios ficará sábio, mas o companheiro dos tolos será destruÃdo.
AMP PRO 13:21 Evil pursues sinners, but the consistently upright and in right standing with God is recompensed with good.
KJV PRO 13:21 Evil pursueth sinners: but to the righteous good shall be repayed.
AKJV PRO 13:21 Evil pursues sinners: but to the righteous good shall be repaid.
RF PRO 13:21 Suffering follows the wicked, But benefit salutes the good.
RF PRO 13:21 Suffering follows the wicked, But benefit salutes the good.
KJVP PRO 13:21 Evil pursueth sinners : but to the righteous good shall be repayed.
ACF PRO 13:21 O mal perseguirá os pecadores, mas os justos serão galardoados com o bem.
AMP PRO 13:22 A good man leaves an inheritance [of moral stability and goodness] to his children's children, and the wealth of the sinner [finds its way eventually] into the hands of the righteous, for whom it was laid up.
KJV PRO 13:22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
AKJV PRO 13:22 A good man leaves an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
RF PRO 13:22 Grandchildren succeed the good, But the bad store wealth for the just.
RF PRO 13:22 Grandchildren succeed the good, But the bad store wealth for the just.
KJVP PRO 13:22 A good man leaveth an inheritance to his children?s children : and the wealth of the sinner is laid up for the just.
AMP PRO 13:23 Much food is in the tilled land of the poor, but there are those who are destroyed because of injustice.
KJV PRO 13:23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
AKJV PRO 13:23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
RF PRO 13:23 Digging for springs increases food, Yet some fail for want of judgment.
RF PRO 13:23 Digging for springs increases food, Yet some fail for want of judgment.
KJVP PRO 13:23 Much food is in the tillage of the poor : but there is that is destroyed for want of judgment.
ACF PRO 13:23 O pobre, do sulco da terra, tira mantimento em abundância; mas há os que se consomem por falta de juÃzo.
AMP PRO 13:24 He who spares his rod [of discipline] hates his son, but he who loves him disciplines diligently and punishes him early. [Prov 19:18; 22:15; 23:13; 29:15, 17]
KJV PRO 13:24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
AKJV PRO 13:24 He that spares his rod hates his son: but he that loves him chastens him betimes.
RF PRO 13:24 Who spares the rod will spoil his child, But affection corrects him early.
RF PRO 13:24 Who spares the rod will spoil his child, But affection corrects him early.
KJVP PRO 13:24 He that spareth his rod hateth his son : but he that loveth him chasteneth him betimes.
ACF PRO 13:24 O que não faz uso da vara odeia seu filho, mas o que o ama, desde cedo o castiga.
AMP PRO 13:25 The [uncompromisingly] righteous eats to his own satisfaction, but the stomach of the wicked is in want.
KJV PRO 13:25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
AKJV PRO 13:25 The righteous eats to the satisfying of his soul: but the belly of the wicked shall want.
RF PRO 13:25 The good eats to feed his life, But the belly of the bad for greed.
RF PRO 13:25 The good eats to feed his life, But the belly of the bad for greed.
KJVP PRO 13:25 The righteous eateth to the satisfying of his soul : but the belly of the wicked shall want.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H4148 {musar} | moo-sawr' | From H3256; | properly chastisement; | figuratively reproof, warning or instruction; | also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
H3887 {luts} | loots | A primitive root; | properly to make mouths at, that is, to scoff; | hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede: - ambassador, have in derision, interpreter, make a mock, mocker, scorn (-er, -ful), teacher.
H1606 {ge'arah} | gheh-aw-raw' | From H1605; | a chiding: - rebuke (-ing), reproof.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H6529 {periy} | per-ee' | From H6509; | fruit (literally or figuratively): - bough, | ([first-]) fruit ([-ful]), reward.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H2555 {chamas} | khaw-mawce' | From H2554; | violence; | by implication wrong; | by metonymy unjust gain: - cruel (-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H898 {bagad} | baw-gad' | A primitive root; | to cover (with a garment); | figuratively to act covertly; | by implication to pillage: - deal deceitfully (treacherously, unfaithfully), offend, transgress (-or), | (depart), treacherous (dealer, -ly, man), unfaithful (-ly, man), X very.
H5341 {natsar} | naw-tsar' | A primitive root; | to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.): - besieged, hidden thing, keep (-er, -ing), monument, observe, preserve (-r), subtil, watcher (-man).
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H6589 {pas´aq} | paw-sak' | A primitive root; | to dispart (the feet or lips), that is, become licentious: - open (wide).
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H4288 {mechittah} | mekh-it-taw' | From H2846; | properly a dissolution; | concretely a ruin, or (abstractly) consternation: - destruction, dismaying, ruin, terror.
H2742 {charuts charuts} | khaw-roots', khaw-roots' | Passive participle of H2782; | properly incised or (active) incisive; | hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing sledge (having sharp teeth); | (figuratively) determination; | also eager: - decision, diligent, | (fine) gold, pointed things, sharp, threshing instrument, wall.
H1878 {dashen} | daw-shane' | A primitive root; | to be fat; | transitively to fatten (or regard as fat); | specifically to anoint; | figuratively to satisfy; | denominatively (from H1880) to remove (fat) ashes (of sacrifices): - accept, anoint, take away the (receive) ashes (from), make (wax) fat.
H183 {'avah} | aw-vaw' | A primitive root; | to wish for: - covet, | (greatly) desire, be desirous, long, lust (after).
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H8367 {shathaq} | shaw-thak' | A primitive root; | to subside: - be calm, cease, be quiet.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H2659 {chapher} | khaw-fare' | A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; | figuratively to be ashamed, disappointed; | causatively to shame, reproach: - be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.
H887 {ba'ash} | baw-ash' | A primitive root; | to smell bad; | figuratively to be offensive morally: - (make to) be abhorred (had in abomination, loathsome, odious), | (cause a, make to) stink (-ing savour), X utterly.
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H8537 {tom} | tome | From H8552; | completeness; | figuratively prosperity; | usually (morally) innocence: - full, integrity, perfect (-ion), simplicity, upright (-ly, -ness), at a venture. See H8550.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H5557 {salaph} | saw-laf' | A primitive root; | properly to wrench, that is, | (figuratively) to subvert: - overthrow, pervert.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H6238 {'ashar} | aw-shar' | A primitive root; | properly to accumulate; | chiefly (specifically) to grow (causatively make) rich: - be (-come, en-, make, make self, wax) rich, make [H1 Kings H22 : H48 margin]. See H6240.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7326 {rush} | roosh | A primitive root; | to be destitute: - lack, needy, | (make self) poor (man).
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H1952 {hon} | hone | From the same as H1951 in the sense of H202; | wealth; | by implication enough: - enough, + for nought, riches, substance, wealth.
H3724 {kopher} | ko'-fer | From H3722; | properly a cover, that is, | (literally) a village (as covered in); | (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); | figuratively a redemption price: - bribe, camphire, pitch, ransom, satisfaction, sum of money, village.
H6239 {'osher} | o'-sher | From H6238; | wealth: - X far [richer], riches.
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H5216 {niyr nir neyr ner nerah} | neer, neer, nare, nare, nay-raw' | From a primitive root (see H5214 and H5135) properly meaning to glisten; | a lamp (that is, the burner) or light (literally or figuratively): - candle, lamp, light.
H1846 {da'ak} | daw-ak' | A primitive root; | to be extinguished; | figuratively to expire or be dried up: - be extinct, consumed, put out, quenched.
H216 {'or} | ore | From H215; | illumination or (concretely) luminary (in every sense, including lightning, happiness, etc.): - bright, clear, + day, light (-ning), morning, sun.
H7535 {raq} | rak | The same as H7534 as a noun; | properly leanness, that is, | (figuratively) limitation; | only adverbially merely, or conjugationally although: - but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so [that], surely, yet (so), in any wise.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H4683 {matstsah} | mats-tsaw' | From H5327; | a quarrel: - contention, debate, strife. | REF: 0 - 2
H3289 {ya'ats} | yaw-ats' | A primitive root; | to advise; | reflexively to deliberate or resolve: - advertise, take advice, advise (well), consult, | (give take) counsel (-lor), determine, devise, guide, purpose.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H4591 {ma'at} | maw-at' | A primitive root; | properly to pare off, that is, lessen; | intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to decrease, diminish, | (be, X borrow a, give, make) few (in number, -ness), gather least (little), be (seem) little, | (X give the) less, be minished, bring to nothing.
H6908 {qabats} | kaw-bats' | A primitive root; | to grasp, that is, collect: - assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H4900 {mashak} | maw-shak' | A primitive root; | to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.): - draw (along, out), continue, defer, extend, forbear, X give, handle, make (pro-, sound) long, X sow, scatter, stretch out.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H2470 {chalah} | khaw-law' | A primitive root (compare H2342, H2490); | properly to be rubbed or worn; | hence (figuratively) to be weak, sick, afflicted; | or (causatively) to grieve, make sick; | also to stroke (in flattering), entreat: - beseech, | (be) diseased, | (put to) grief, be grieved, | (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
H8378 {ta'avah} | tah-av-aw' | From H183 (abbreviated); | a longing; | by implication a delight (subjectively satisfaction, objectively a charm): - dainty, desire, X exceedingly, X greedily, lust (ing), pleasant. See also H6914.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H2254 {chabal} | khaw-bal' | A primitive root; | to wind tightly (as a rope), that is, to bind; | specifically by a pledge; | figuratively to pervert, destroy; | also to writhe in pain (especially of parturition): - X at all, band, bring forth, | (deal) corrupt (-ly) destroy, offend, lay to (take a) pledge, spoil, travail, X very, withhold.
H4687 {mitsvah} | mits-vaw' | From H6680; | a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.
H7999 {shalam} | shaw-lam' | A primitive root; | to be safe (in mind, body or estate); | figuratively to be (causatively make) completed; | by implication to be friendly; | by extension to reciprocate (in various applications): - make amends, | (make an) end, finish, full, give again, make good, | (re-) pay (again), | (make) (to) (be at) peace (-able), that is perfect, perform, | (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H936 {buz} | booz | A primitive root; | to disrespect: - contemn, despise, X utterly.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H4726 {maqor maqor} | maw-kore', maw-kore' | From H6979; | properly something dug, that is, a (generally) source (of water, even when naturally flowing; | also of tears, blood (by euphemism of the female pudenda); | figuratively of happiness, wisdom, progeny): - fountain, issue, spring, well (-spring).
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H4170 {moqesh moqesh} | mo-kashe', mo-kashe' | From H3369; | a noose (for catching animals), | (literally or figuratively); | by implication a hook (for the nose): - be ensnared, gin, | (is) snare (-d), trap.
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H2580 {chen} | khane | From H2603; | graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.
H386 {'eythan} | ay-thawn' | From an unused root (meaning to continue); | permanence; | hence (concretely) permanent; | specifically a chieftain: - hard, mighty, rough, strength, strong.
H6175 {'arum} | aw-room' | Passive participle of H6191; | cunning (usually in a bad sense): - crafty, prudent, subtil.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H6566 {paras'} | paw-ras' | A primitive root; | to break apart, disperse, etc.: - break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).
H200 {'ivveleth} | iv-veh'-leth | From the same as H191; | silliness: - folly, foolishly (-ness).
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H6735 {tsiyr} | tseer | From H6696; | a hinge (as pressed in turning); | also a throe (as a physical or mental pressure); | also a herald or errand doer (as constrained by the principal): - ambassador, hinge, messenger, pain, pang, sorrow. Compare H6736.
H4832 {marpe'} | mar-pay' | From H7495; | properly curative, that is, literally (concretely) a medicine, or (abstractly) a cure; | figuratively (concretely) deliverance, or (abstractly) placidity: - ([in-]) cure (-able), healing (-lth), remedy, sound, wholesome, yielding.
H529 {'emun} | ay-moon' | From H539; | established, that is, | (figuratively) trusty; | also (abstractly) trustworthiness: - faith (-ful), truth.
H7036 {qalon} | kaw-lone' | From H7034; | disgrace; | (by implication) the pudenda: - confusion, dishonour, ignominy, reproach, shame.
H6544 {para'} | paw-rah' | A primitive root; | to loosen; | by implication to expose, dismiss; | figuratively absolve, begin: - avenge, avoid, bare, go back, let, | (make) naked, set at nought, perish, refuse, uncover.
H8433 {tokechah tokachath} | to-kay-khaw', to-kakh'-ath | From H3198; | chastisement; | figuratively (by words) correction, refutation, proof (even in defence): - argument, X chastened, correction, reasoning, rebuke, reproof, X be (often) reproved.
H3513 {kabad kabed} | kaw-bad, kaw-bade' | A primitive root; | to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); | causatively to make weighty (in the same two senses): - abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, | (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, | (bring to, come to, do, get, be had in) honour (self), | (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H6149 {'areb} | aw-rabe' | A primitive root (rather identical with H6148 through the idea of close association); | to be agreeable: - be pleasant (-ing), take pleasure in, be sweet. | REF: 0 - 9
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H2449 {chakam} | khaw-kam' | A primitive root, to be wise (in mind, word or act): - X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser. | REF: 0 - 24
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H7321 {rua'} | roo-ah' | A primitive root; | to mar (especially by breaking); | figuratively to split the ears (with sound), that is, shout (for alarm or joy): - blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
H7291 {radaph} | raw-daf' | A primitive root; | to run after (usually with hostile intent; | figuratively (of time) gone by): - chase, put to flight, follow (after, on), hunt, | (be under) persecute (-ion, -or), pursue (-r).
H2400 {chatta'} | khat-taw' | Intensive from H2398; | a criminal, or one accounted guilty: - offender, sinful, sinner.
H5157 {nachal} | naw-khal' | A primitive root; | to inherit (as a (figurative) mode of descent), or (generally) to occupy; | causatively to bequeath, or (generally) distribute, instate: - divide, have ([inheritance]), take as an heritage, | (cause to, give to, make to) inherit, | (distribute for, divide [for, for an, by], give for, have, leave for, take [for]) inheritance, | (have in, cause to be made to) possess (-ion).
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H6845 {tsaphan} | tsaw-fan' | A primitive root; | to hide (by covering over); | by implication to hoard or reserve; | figuratively to deny; | specifically (favorably) to protect, | (unfavorably) to lurk: - esteem, hide (-den one, self), lay up, lurk (be set) privily, | (keep) secret (-ly, place).
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H5215 {niyr nir} | neer, neer | From H5214; | properly ploughing, that is, | (concretely) freshly ploughed land: - fallow ground, ploughing, tillage. | REF: 0 - 3
H5595 {saphah} | saw-faw' | A primitive root; | properly to scrape (literally to shave; | but usually figuratively) together (that is, to accumulate or increase) or away (that is, to scatter, remove or ruin; | intransitively to perish): - add, augment, consume, destroy, heap, join, perish, put.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H2820 {chas’ak} | khaw-sak' | A prim root; | to restrain or (reflexively) refrain; | by implication to refuse, spare, preserve; | also (by interchange with H2821) to observe: - assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H7836 {shachar} | shaw-khar' | A primitive root; | properly to dawn, that is, | (figuratively) be (up) early at any task (with the implication of earnestness); | by extension to search for (with painstaking): - [do something] betimes, enquire early, rise (seek) betimes, seek (diligently) early, in the morning). | REF: 0 - 11
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H7648 {s´oba'} | so'-bah | From H7646; | satisfaction (of food or (figuratively) joy): - fill, full (-ness), satisfying, be satisfied. | REF: 0 - 7
H2637 {chaser} | khaw-sare' | A primitive root; | to lack; | by implication to fail, want, lessen: - be abated, bereave, decrease, | (cause to) fail, | (have) lack, make lower, want.
H990 {beten} | beh'-ten | From an unused root probably meaning to be hollow; | the belly, especially the womb; | also the bosom or body of anything: - belly, body, + as they be born, + within, womb.
text
AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?