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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 16:1 THE PLANS of the mind and orderly thinking belong to man, but from the Lord comes the [wise] answer of the tongue.
KJV PRO 16:1 "The preparations of the heart in man, and the answer of the tongue, is from the LORD."
AKJV PRO 16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.
RF PRO 16:1 On the Divine Government. Man can display his ideas, But the LORD gives the tongue a reply.
RF PRO 16:1 On the Divine Government. Man can display his ideas, But the LORD gives the tongue a reply.
KJVP PRO 16:1 The preparations of the heart in man , and the answer of the tongue , is from the LORD.
ACF PRO 16:1 Do homem são as preparações do coração, mas do SENHOR a resposta da lÃngua.
AMP PRO 16:2 All the ways of a man are pure in his own eyes, but the Lord weighs the spirits (the thoughts and intents of the heart). [1 Sam 16:7; Heb 4:12]
KJV PRO 16:2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
AKJV PRO 16:2 All the ways of a man are clean in his own eyes; but the LORD weighs the spirits.
RF PRO 16:2 All a man's ways are right in his eyes, But the LORD can examine his thoughts.
RF PRO 16:2 All a man's ways are right in his eyes, But the LORD can examine his thoughts.
KJVP PRO 16:2 All the ways of a man are clean in his own eyes ; but the LORD weigheth the spirits.
ACF PRO 16:2 Todos os caminhos do homem são puros aos seus olhos, mas o SENHOR pesa o espÃrito.
AMP PRO 16:3 Roll your works upon the Lord [commit and trust them wholly to Him; He will cause your thoughts to become agreeable to His will, and] so shall your plans be established and succeed.
KJV PRO 16:3 "Commit thy works unto the LORD, and thy thoughts shall be established."
AKJV PRO 16:3 Commit your works to the LORD, and your thoughts shall be established.
RF PRO 16:3 Confide all your works to the LORD And he will arrange for your plans.
RF PRO 16:3 Confide all your works to the LORD And he will arrange for your plans.
KJVP PRO 16:3 Commit thy works unto the LORD , and thy thoughts shall be established.
ACF PRO 16:3 Confia ao SENHOR as tuas obras, e teus pensamentos serão estabelecidos.
AMP PRO 16:4 The Lord has made everything [to accommodate itself and contribute] to its own end and His own purpose--even the wicked [are fitted for their role] for the day of calamity and evil.
KJV PRO 16:4 "The LORD hath made all things for himself: yea, even the wicked for the day of evil."
AKJV PRO 16:4 The LORD has made all things for himself: yes, even the wicked for the day of evil.
RF PRO 16:4 The LORD made all for his purpose, Yes, the bad for the day of distress!
RF PRO 16:4 The LORD made all for his purpose, Yes, the bad for the day of distress!
KJVP PRO 16:4 The LORD hath made all things for himself : yea , even the wicked for the day of evil.
AMP PRO 16:5 Everyone proud and arrogant in heart is disgusting, hateful, and exceedingly offensive to the Lord; be assured [1 pledge it] they will not go unpunished. [Prov 8:13; 11:20-21]
KJV PRO 16:5 "Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished."
AKJV PRO 16:5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
RF PRO 16:5 All the proud-hearted disgust the LORD, Hand in hand they will not be guiltless.
RF PRO 16:5 All the proud-hearted disgust the LORD, Hand in hand they will not be guiltless.
KJVP PRO 16:5 Every one that is proud in heart is an abomination to the LORD : though hand join in hand , he shall not be unpunished.
AMP PRO 16:6 By mercy and love, truth and fidelity [to God and man--not by sacrificial offerings], iniquity is purged out of the heart, and by the reverent, worshipful fear of the Lord men depart from and avoid evil.
KJV PRO 16:6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
AKJV PRO 16:6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
RF PRO 16:6 Frailty is pardoned by kindness and truth, But the fear of the LORD turns from evil.
RF PRO 16:6 Frailty is pardoned by kindness and truth, But the fear of the LORD turns from evil.
KJVP PRO 16:6 By mercy and truth iniquity is purged : and by the fear of the LORD men depart from evil.
AMP PRO 16:8 Better is a little with righteousness (uprightness in every area and relation and right standing with God) than great revenues with injustice. [Ps 37:16; Prov 15:16]
KJV PRO 16:8 Better is a little with righteousness than great revenues without right.
AKJV PRO 16:8 Better is a little with righteousness than great revenues without right.
RF PRO 16:8 An honest little is better Than a great dishonest increase.
RF PRO 16:8 An honest little is better Than a great dishonest increase.
KJVP PRO 16:8 Better is a little with righteousness than great revenues without right.
AMP PRO 16:9 A man's mind plans his way, but the Lord directs his steps and makes them sure. [Ps 37:23; Prov 20:24; Jer 10:23]
KJV PRO 16:9 A man's heart deviseth his way: but the LORD directeth his steps.
AKJV PRO 16:9 A man's heart devises his way: but the LORD directs his steps.
RF PRO 16:9 A man's heart plans his object, But the LORD controls the result.
RF PRO 16:9 A man's heart plans his object, But the LORD controls the result.
KJVP PRO 16:9 A man?s heart deviseth his way : but the LORD directeth his steps.
ACF PRO 16:9 O coração do homem planeja o seu caminho, mas o SENHOR lhe dirige os passos.
AMP PRO 16:10 Divinely directed decisions are on the lips of the king; his mouth should not transgress in judgment.
KJV PRO 16:10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
AKJV PRO 16:10 A divine sentence is in the lips of the king: his mouth transgresses not in judgment.
RF PRO 16:10 The Duties of Governors. Let Justice guard the royal lips, Lest his mouth should err in deciding.
RF PRO 16:10 The Duties of Governors. Let Justice guard the royal lips, Lest his mouth should err in deciding.
KJVP PRO 16:10 A divine sentence is in the lips of the king : his mouth transgresseth not in judgment.
ACF PRO 16:10 Nos lábios do rei se acha a sentença divina; a sua boca não transgride quando julga.
AMP PRO 16:11 A just balance and scales are the Lord's; all the weights of the bag are His work [established on His eternal principles].
KJV PRO 16:11 A just weight and balance are the Lord's: all the weights of the bag are his work.
AKJV PRO 16:11 A just weight and balance are the LORD's: all the weights of the bag are his work.
RF PRO 16:11 A just balance and scales are the LORD's; For He made all the weights in the bag.
RF PRO 16:11 A just balance and scales are the LORD's; For He made all the weights in the bag.
KJVP PRO 16:11 A just weight and balance are the LORD'S : all the weights of the bag are his work.
ACF PRO 16:11 O peso e a balança justos são do SENHOR; obra sua são os pesos da bolsa.
AMP PRO 16:12 It is an abomination [to God and men] for kings to commit wickedness, for a throne is established and made secure by righteousness (moral and spiritual rectitude in every area and relation).
KJV PRO 16:12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
AKJV PRO 16:12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
RF PRO 16:12 It is hateful for kings to sin; For to do right supports the throne.
RF PRO 16:12 It is hateful for kings to sin; For to do right supports the throne.
KJVP PRO 16:12 It is an abomination to kings to commit wickedness : for the throne is established by righteousness.
AMP PRO 16:16 How much better it is to get skillful and godly Wisdom than gold! And to get understanding is to be chosen rather than silver. [Prov 8:10, 19]
KJV PRO 16:16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
AKJV PRO 16:16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
RF PRO 16:16 In Praise of Wisdom. Buy wisdom rather than finest gold, Get thought, before choicest silver!
RF PRO 16:16 In Praise of Wisdom. Buy wisdom rather than finest gold, Get thought, before choicest silver!
KJVP PRO 16:16 How much better is it to get wisdom than gold ! and to get understanding rather to be chosen than silver!
AMP PRO 16:20 He who deals wisely and heeds [God's] word and counsel shall find good, and whoever leans on, trusts in, and is confident in the Lord--happy, blessed, and fortunate is he.
KJV PRO 16:20 "He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he."
AKJV PRO 16:20 He that handles a matter wisely shall find good: and whoever trusts in the LORD, happy is he.
RF PRO 16:20 The skilful in business find success; But who trusts in the LORD is happy.
RF PRO 16:20 The skilful in business find success; But who trusts in the LORD is happy.
KJVP PRO 16:20 He that handleth a matter wisely shall find good : and whoso trusteth in the LORD , happy he.
ACF PRO 16:20 O que atenta prudentemente para o assunto achará o bem, e o que confia no SENHOR será bem-aventurado.
AMP PRO 16:21 The wise in heart are called prudent, understanding, and knowing, and winsome speech increases learning [in both speaker and listener].
KJV PRO 16:21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
AKJV PRO 16:21 The wise in heart shall be called prudent: and the sweetness of the lips increases learning.
RF PRO 16:21 Intelligence meets the wise heart, And pleasant lips gain wealth.
RF PRO 16:21 Intelligence meets the wise heart, And pleasant lips gain wealth.
KJVP PRO 16:21 The wise in heart shall be called prudent : and the sweetness of the lips increaseth learning.
ACF PRO 16:21 O sábio de coração será chamado prudente, e a doçura dos lábios aumentará o ensino.
AMP PRO 16:22 Understanding is a wellspring of life to those who have it, but to give instruction to fools is folly.
KJV PRO 16:22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
AKJV PRO 16:22 Understanding is a wellspring of life to him that has it: but the instruction of fools is folly.
RF PRO 16:22 Sense is a living spring to its owner, But a Fool's instruction is folly!
RF PRO 16:22 Sense is a living spring to its owner, But a Fool's instruction is folly!
KJVP PRO 16:22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
AMP PRO 16:23 The mind of the wise instructs his mouth, and adds learning and persuasiveness to his lips.
KJV PRO 16:23 "The heart of the wise teacheth his mouth, and addeth learning to his lips."
AKJV PRO 16:23 The heart of the wise teaches his mouth, and adds learning to his lips.
RF PRO 16:23 The heart of the wise instructs his mouth, And brings a reward to his lips.
RF PRO 16:23 The heart of the wise instructs his mouth, And brings a reward to his lips.
KJVP PRO 16:23 The heart of the wise teacheth his mouth , and addeth learning to his lips.
ACF PRO 16:23 O coração do sábio instrui a sua boca, e aumenta o ensino dos seus lábios.
AMP PRO 16:24 Pleasant words are as a honeycomb, sweet to the mind and healing to the body.
KJV PRO 16:24 "Pleasant words are as an honeycomb, sweet to the soul, and health to the bones."
AKJV PRO 16:24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
RF PRO 16:24 Kind words are like to a honeycomb, Sweet to the mind and health to the frame.
RF PRO 16:24 Kind words are like to a honeycomb, Sweet to the mind and health to the frame.
KJVP PRO 16:24 Pleasant words are as an honeycomb - , sweet to the soul , and health to the bones.
ACF PRO 16:24 As palavras suaves são favos de mel, doces para a alma, e saúde para os ossos.
AMP PRO 16:25 There is a way that seems right to a man and appears straight before him, but at the end of it is the way of death.
KJV PRO 16:25 "There is a way that seemeth right unto a man, but the end thereof are the ways of death."
AKJV PRO 16:25 There is a way that seems right to a man, but the end thereof are the ways of death.
RF PRO 16:25 A course may seem right to a man, But the end of it may be death!
RF PRO 16:25 A course may seem right to a man, But the end of it may be death!
KJVP PRO 16:25 There is a way that seemeth right unto a man , but the end thereof are the ways of death.
ACF PRO 16:25 Há um caminho que parece direito ao homem, mas o seu fim são os caminhos da morte.
AMP PRO 16:26 The appetite of the laborer works for him, for [the need of] his mouth urges him on.
KJV PRO 16:26 He that laboureth laboureth for himself; for his mouth craveth it of him.
AKJV PRO 16:26 He that labors labors for himself; for his mouth craves it of him.
RF PRO 16:26 A man who works, works for himself, For his mouth compels him to do so.
RF PRO 16:26 A man who works, works for himself, For his mouth compels him to do so.
KJVP PRO 16:26 He that laboureth laboureth for himself; for his mouth craveth him.
ACF PRO 16:26 O trabalhador trabalha para si mesmo, porque a sua boca o incita.
AMP PRO 16:27 A worthless man devises and digs up mischief, and in his lips there is as a scorching fire.
KJV PRO 16:27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.
AKJV PRO 16:27 An ungodly man digs up evil: and in his lips there is as a burning fire.
RF PRO 16:27 A loose fellow pours out sin, And his lips are a scorching fire!
RF PRO 16:27 A loose fellow pours out sin, And his lips are a scorching fire!
KJVP PRO 16:27 An ungodly man diggeth up evil : and in his lips there is as a burning fire.
ACF PRO 16:27 O homem Ãmpio cava o mal, e nos seus lábios há como que uma fogueira.
AMP PRO 16:28 A perverse man sows strife, and a whisperer separates close friends. [Prov 17:9]
KJV PRO 16:28 A froward man soweth strife: and a whisperer separateth chief friends.
AKJV PRO 16:28 A fraudulent man sows strife: and a whisperer separates chief friends.
RF PRO 16:28 A spiteful man spreads strife, And a whisperer separates friends.
RF PRO 16:28 A spiteful man spreads strife, And a whisperer separates friends.
KJVP PRO 16:28 A froward man soweth strife : and a whisperer separateth chief friends.
ACF PRO 16:28 O homem perverso instiga a contenda, e o intrigante separa os maiores amigos.
AMP PRO 16:29 The exceedingly grasping, covetous, and violent man entices his neighbor, leading him in a way that is not good.
KJV PRO 16:29 "A violent man enticeth his neighbour, and leadeth him into the way that is not good."
AKJV PRO 16:29 A violent man entices his neighbor, and leads him into the way that is not good.
RF PRO 16:29 A rascal deludes his neighbour, And leads him to a course of loss.
RF PRO 16:29 A rascal deludes his neighbour, And leads him to a course of loss.
KJVP PRO 16:29 A violent man enticeth his neighbour , and leadeth him into the way that is not good.
ACF PRO 16:29 O homem violento coage o seu próximo, e o faz deslizar por caminhos nada bons.
AMP PRO 16:30 He who shuts his eyes to devise perverse things and who compresses his lips [as if in concealment] brings evil to pass.
KJV PRO 16:30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
AKJV PRO 16:30 He shuts his eyes to devise fraudulent things: moving his lips he brings evil to pass.
RF PRO 16:30 Fixing his eyes and planning fraud, With tight lips he works the wrong.
RF PRO 16:30 Fixing his eyes and planning fraud, With tight lips he works the wrong.
KJVP PRO 16:30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
ACF PRO 16:30 O que fecha os olhos para imaginar coisas ruins, ao cerrar os lábios pratica o mal.
AMP PRO 16:31 The hoary head is a crown of beauty and glory if it is found in the way of righteousness (moral and spiritual rectitude in every area and relation). [Prov 20:29]
KJV PRO 16:31 "The hoary head is a crown of glory, if it be found in the way of righteousness."
AKJV PRO 16:31 The hoary head is a crown of glory, if it be found in the way of righteousness.
RF PRO 16:31 Gray hair is a beautiful crown, If found in a righteous cause!
RF PRO 16:31 Gray hair is a beautiful crown, If found in a righteous cause!
KJVP PRO 16:31 The hoary head is a crown of glory , if it be found in the way of righteousness.
ACF PRO 16:31 Coroa de honra são as cãs, quando elas estão no caminho da justiça.
AMP PRO 16:32 He who is slow to anger is better than the mighty, he who rules his [own] spirit than he who takes a city.
KJV PRO 16:32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
AKJV PRO 16:32 He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city.
RF PRO 16:32 Forbearance is better than force, And to hold one's temper than taking a city.
RF PRO 16:32 Forbearance is better than force, And to hold one's temper than taking a city.
KJVP PRO 16:32 He that is slow to anger is better than the mighty ; and he that ruleth his spirit than he that taketh a city.
AMP PRO 16:33 The lot is cast into the lap, but the decision is wholly of the Lord [even the events that seem accidental are really ordered by Him].
KJV PRO 16:33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
AKJV PRO 16:33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
RF PRO 16:33 Dice are flung out from the box, But their arrangement comes from the LORD.
RF PRO 16:33 Dice are flung out from the box, But their arrangement comes from the LORD.
KJVP PRO 16:33 The lot is cast into the lap ; but the whole disposing thereof is of the LORD.
ACF PRO 16:33 A sorte se lança no regaço, mas do SENHOR procede toda a determinação.
H4633 {ma'arak} | mah-ar-awk' | From H6168; | an arrangement, that is, | (figuratively) mental disposition: - preparation. | REF: 0 - 1
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H4617 {ma'aneh} | mah-an-eh' | From H6030; | a reply (favorable or contradictory): - answer, X himself. | REF: 0 - 7
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H8505 {takan} | taw-kan' | A primitive root; | to balance, that is, measure out (by weight or dimension); | figuratively to arrange, equalize, through the idea of levelling (mentally estimate, test): - bear up, direct, be ([un-]) equal, mete, ponder, tell, weigh.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H1556 {galal} | gaw-lal' | A primitive root; | to roll (literally or figuratively): - commit, remove, roll (away, down, together), run down, seek occasion, trust, wallow.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H4284 {machashabah machashebeth} | makh-ash-aw-baw', makh-ash-eh'-beth | From H2803; | a contrivance, that is, | (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; | or good, advice): - cunning (work), curious work, device (-sed), imagination, invented, means, purpose, thought.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H6466 {pa'al} | paw-al' | A primitive root; | to do or make (systematically and habitually), especially to practise: - commit, [evil-] do (-er), make (-r), ordain, work (-er), wrought.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H1362 {gabahh} | gaw-bawh' | From H1361; | lofty (literally or figuratively): - high, proud.
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H5352 {naqah} | naw-kaw' | A primitive root; | to be (or make) clean (literally or figuratively); | by implication (in an adverse sense) to be bare, that is, extirpated: - acquit X at all, X altogether, be blameless, cleanse, | (be) clear (-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H3722 {kaphar} | kaw-far' | A primitive root; | to cover (specifically with bitumen); | figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, | (make) reconcile (-liation).
H3374 {yir'ah} | yir-aw' | Feminine of H3373; | fear (also used as infinitive); | morally reverence: - X dreadful, X exceedingly, fear (-fulness).
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H7521 {ratsah} | raw-tsaw' | A primitive root; | to be pleased with; | specifically to satisfy a debt: - (be) accept (-able), accomplish, set affection, approve, consent with, delight (self), enjoy, | (be, have a) favour (-able), like, observe, pardon, | (be, have, take) please (-ure), reconcile self.
H7999 {shalam} | shaw-lam' | A primitive root; | to be safe (in mind, body or estate); | figuratively to be (causatively make) completed; | by implication to be friendly; | by extension to reciprocate (in various applications): - make amends, | (make an) end, finish, full, give again, make good, | (re-) pay (again), | (make) (to) (be at) peace (-able), that is perfect, perform, | (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H341 {'oyeb 'oyeb} | o-yabe', o-yabe' | Active participle of H340; | hating; | an adversary: - enemy, foe. | REF: 0 - 274
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H8393 {tebu'ah} | teb-oo-aw' | From H935; | income, that is, produce (literally or figuratively): - fruit, gain, increase, revenue.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H2803 {chashab} | khaw-shab' | A primitive root; | properly to plait or interpenetrate, that is, | (literally) to weave or (generally) to fabricate; | figuratively to plot or contrive (usually in a malicious sense); | hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, think.
H6806 {tsa'ad} | tsah'-ad | From H6804; | a pace or regular step: - pace, step.
H7081 {qesem} | keh'-sem | From H7080; | a lot; | also divination (including its fee), oracle: - (reward of) divination, divine sentence, witchcraft. | REF: 0 - 10
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H4603 {ma'al} | maw-al' | A primitive root; | properly to cover up; | used only figuratively to act covertly, that is, treacherously: - transgress, | (commit, do a) tresspass (-ing).
H6425 {peles} | peh'-les | From H6424; | a balance: - scales, weight.
H3976 {mo'zen} | mo-zane' | From H239; | (only in the dual) a pair of scales: - balances.
H3599 {kiys} | keece | A form for H3563; | a cup; | also a bag for money or weights: - bag, cup, purse.
H68 {'eben} | eh'-ben | From the root of H1129 through the meaning, to build; | a stone: - + carbuncle, + mason, + plummet, [chalk-, hail-, bead-, sling-] stone (-ny), | (divers) weight (-s).
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H7562 {resha'} | reh'-shah | From H7561; | a wrong (especially moral): - iniquity, wicked(-ness).
H3678 {kisse' kisseh} | kis-say', kis-say' | From H3680; | properly covered, that is, a throne (as canopied): - seat, stool, throne.
H6664 {tsedeq} | tseh'-dek | From H6663; | the right (natural, moral or legal); | also (abstractly) equity or (figuratively) prosperity: - X even, | (X that which is altogether) just (-ice), | ([un-]) right (-eous) (cause, -ly, -ness).
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H5645 {'ab} | awb | Masculine and feminine; | from H5743; | properly an envelope that is darkness (or density 2Ch 4:17); | specifically a (scud) cloud; | also a copse: - clay | (thick) cloud X thick thicket. Compare H5672. | REF: 0 - 31
H4456 {malqosh} | mal-koshe' | From H3953; | the spring rain (compare H3954); | figuratively eloquence: - latter rain.
H216 {'or} | ore | From H215; | illumination or (concretely) luminary (in every sense, including lightning, happiness, etc.): - bright, clear, + day, light (-ning), morning, sun.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H7069 {qanah} | kaw-naw' | A primitive root; | to erect, that is, create; | by extension to procure, especially by purchase (causatively sell); | by implication to own: - attain, buy (-er), teach to keep cattle, get, provoke to jealousy, possess (-or), purchase, recover, redeem, X surely, X verily.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H2742 {charuts charuts} | khaw-roots', khaw-roots' | Passive participle of H2782; | properly incised or (active) incisive; | hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing sledge (having sharp teeth); | (figuratively) determination; | also eager: - decision, diligent, | (fine) gold, pointed things, sharp, threshing instrument, wall.
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H4546 {mesillah} | mes-il-law' | From H5549; | a thoroughfare (as turnpiked), literally or figuratively; | specifically a viaduct, a staircase: - causeway, course, highway, path, terrace.
H5341 {natsar} | naw-tsar' | A primitive root; | to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.): - besieged, hidden thing, keep (-er, -ing), monument, observe, preserve (-r), subtil, watcher (-man).
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H1347 {ga'on} | gaw-ohn' | From H1342; | the same as H1346: - arrogancy, excellency (-lent), majesty, pomp, pride, proud, swelling.
H7667 {sheber sheber} | sheh'-ber, shay'-ber | From H7665; | a fracture, figuratively ruin; | specifically a solution (of a dream): - affliction, breach, breaking, broken [-footed, -handed], bruise, crashing, destruction, hurt, interpretation, vexation.
H3783 {kishshalon} | kish-shaw-lone' | From H3782; | properly a tottering, that is, ruin: - fall.
H8213 {shaphel} | shaw-fale' | A primitive root; | to depress or sink (especially figuratively to humiliate, intransitively or transitively): - abase, bring (cast, put) down, debase, humble (self), be (bring, lay, make, put) low (-er).
H6041 {'aniy} | aw-nee' | From H6031; | depressed, in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - afflicted, humble`, lowly`, needy, poor.
H4480 {min minniy minney} | min, min-nee', min-nay' | For H4482; | properly a part of; | hence (prepositionally), from or out of in many senses: - above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, | (out) of, over, since, X then, through, X whether, with. | REF: 0 - 71
H2505 {chalaq} | khaw-lak' | A primitive root; | to be smooth (figuratively); | by implication (as smooth stones were used for lots) to apportion or separate: - deal, distribute, divide, flatter, give, | (have, im-) part (-ner), take away a portion, receive, separate self, | (be) smooth (-er).
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H982 {batach} | baw-takh' | A primitive root; | properly to hie for refuge (but not so precipitately as H2620); | figuratively to trust, be confident or sure: - be bold (confident, secure, sure), careless (one, woman), put confidence, | (make to) hope, | (put, make to) trust.
H835 {'esher} | eh'-sher | From H833; | happiness; | only in masculine plural construction as interjection, how happy!: - blessed, happy. | REF: 0 - 41
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H3948 {leqach} | leh'-kakh | From H3947; | properly something received, that is, | (mentally) instruction (whether on the part of the teacher or hearer); | also (in an active and sinister sense) inveiglement: - doctrine, learning, fair speech.
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H4726 {maqor maqor} | maw-kore', maw-kore' | From H6979; | properly something dug, that is, a (generally) source (of water, even when naturally flowing; | also of tears, blood (by euphemism of the female pudenda); | figuratively of happiness, wisdom, progeny): - fountain, issue, spring, well (-spring).
H1167 {ba'al} | bah'-al | From H1166; | a master; | hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
H4148 {musar} | moo-sawr' | From H3256; | properly chastisement; | figuratively reproof, warning or instruction; | also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
H191 {'eviyl} | ev-eel' | From an unused root (meaning to be perverse); | (figuratively) silly: - fool (-ish) (man).
H200 {'ivveleth} | iv-veh'-leth | From the same as H191; | silliness: - folly, foolishly (-ness).
H5278 {no'am} | no'-am | From H5276; | agreeableness, that is, delight, suitableness, splendor or grace: - beauty, pleasant (-ness).
H6688 {tsuph} | tsoof | From H6687; | comb of honey (from dripping): - honeycomb.
H1706 {debash} | deb-ash' | From an unused root meaning to be gummy; | honey (from its stickiness); | by analogy syrup: - honey ([-comb]).
H4832 {marpe'} | mar-pay' | From H7495; | properly curative, that is, literally (concretely) a medicine, or (abstractly) a cure; | figuratively (concretely) deliverance, or (abstractly) placidity: - ([in-]) cure (-able), healing (-lth), remedy, sound, wholesome, yielding.
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H561 {'emer} | ay'-mer | From H559; | something said: - answer, X appointed unto him, saying, speech, word.
H319 {'achariyth} | akh-ar-eeth' | From H310; | the last or end, hence the future; | also posterity: - (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
H6001 {'amel} | aw-male' | From H5998; | toiling; | concretely a laborer; | figuratively sorrowful: - that laboureth, that is a misery, had taken [labour], wicked, workman.
H5998 {'amal} | aw-mal' | A primitive root; | to toil, that is, work severely and with irksomeness: - [take] labour (in). | REF: 0 - 9
H404 {'akaph} | aw-kaf' | A primitive root; | apparent meaning to curve (as with a burden); | to urge: - crave. | REF: 0
H1100 {beliya'al} | bel-e-yah'-al | From H1097 and H3276; | without profit, worthlessness; | by extension destruction, wickedness (often in connection with H376, H802, H1121, etc.): - Belial, evil, naughty, ungodly (men), wicked.
H3738 {karah} | kaw-raw' | A primitive root; | properly to dig; | figuratively to plot; | generally to bore or open: - dig, X make (a banquet), open.
H6867 {tsarebeth} | tsaw-reh'-beth | From H6686; | conflagration (of fire or disease): - burning, inflammation.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H8419 {tahpukah} | tah-poo-kaw' | From H2015; | a perversity or fraud: - (very) froward (-ness, thing), perverse thing.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H4066 {madon} | maw-dohn' | From H1777; | a contest or quarrel: - brawling, contention (-ous), discord, strife. Compare H4079, H4090.
H5372 {nirgan} | neer-gawn' | From an unused root meaning to roll to pieces; | a slanderer: - talebearer, whisperer. | REF: 0 - 3
H6504 {parad} | paw-rad' | A primitive root; | to break through, that is, spread or separate (oneself): - disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.
H441 {'aluph 'alluph} | al-loof', al-loof' | From H502; | familiar; | a friend, also gentle; | hence a bullock (as being tame; | applied, although masculine, to a cow); | and so a chieftain (as notable like neat cattle): - captain, duke, | (chief) friend, governor, guide, ox.
H2555 {chamas} | khaw-mawce' | From H2554; | violence; | by implication wrong; | by metonymy unjust gain: - cruel (-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
H6601 {pathah} | paw-thaw' | A primitive root; | to open, that is, be (causatively make) roomy; | usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - allure, deceive, enlarge, entice, flatter, persuade, silly (one).
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H6095 {'atsah} | aw-tsaw' | A primitive root; | properly to fasten (or make firm), that is, to close (the eyes): - shut. | REF: 0
H7169 {qarats} | kaw-rats' | A primitive root; | to pinch, that is, | (partially) to bite the lips, blink the eyes (as a gesture of malice), or (fully) to squeeze off (a piece of clay in order to mould a vessel from it): - form, move, wink.
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H7872 {s´eybah} | say-baw' | Feminine of H7869; | old age: - (be) gray (grey, hoar, -y) hairs (head, -ed), old age.
H5850 {'atarah} | at-aw-raw' | From H5849; | a crown: - crown.
H8597 {tiph'arah tiph'ereth} | tif-aw-raw', tif-eh'-reth | From H6286; | ornament (abstractly or concretely, literally or figuratively): - beauty (-iful), bravery, comely, fair, glory (-ious), honour, majesty.
H1368 {gibbor gibbor} | ghib-bore', ghib-bore' | Intensive from the same as H1397; | powerful; | by implication warrior, tyrant: - champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
H4910 {mashal} | maw-shal' | A primitive root; | to rule: - (have, make to have) dominion, governor, X indeed, reign, | (bear, cause to, have) rule (-ing, -r), have power. | REF: 0 - 73
H3920 {lakad} | law-kad' | A primitive root; | to catch (in a net, trap or pit); | generally to capture or occupy; | also to choose (by lot); | figuratively to cohere: - X at all, catch (self), be frozen, be holden, stick together, take.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H1486 {goral goral} | go-rawl', go-ral' | From an unused root meaning to be rough (as stone); | properly a pebble, that is, a lot (small stones being used for that purpose); | figuratively a portion or destiny (as if determined by lot): - lot.
H2904 {tul} | tool | A primitive root; | to pitch over or reel; | hence (transitively) to cast down or out: - carry away, | (utterly) cast (down, forth, out), send out.
H2436 {cheyq cheq choq} | khake, khake, khoke | From an unused root, apparently meaning to inclose; | the bosom (literally or figuratively): - bosom, bottom, lap, midst, within.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?