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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 18:1 HE WHO willfully separates and estranges himself [from God and man] seeks his own desire and pretext to break out against all wise and sound judgment.
KJV PRO 18:1 "Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom."
AKJV PRO 18:1 Through desire a man, having separated himself, seeks and intermeddles with all wisdom.
RF PRO 18:1 A man seeks his own desires, When raging against control.
KJVP PRO 18:1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
ACF PRO 18:1 Busca satisfazer seu próprio desejo aquele que se isola; ele se insurge contra toda sabedoria.
ACF PRO 18:1 Busca satisfazer seu próprio desejo aquele que se isola; ele se insurge contra toda sabedoria.
AMP PRO 18:2 A [self-confident] fool has no delight in understanding but only in revealing his personal opinions and himself.
KJV PRO 18:2 "A fool hath no delight in understanding, but that his heart may discover itself."
AKJV PRO 18:2 A fool has no delight in understanding, but that his heart may discover itself.
RF PRO 18:2 A fool disregards reflection, For it only discovers his heart!
KJVP PRO 18:2 A fool hath no delight in understanding , but that his heart may discover itself.
ACF PRO 18:2 O tolo não tem prazer na sabedoria, mas só em que se manifeste aquilo que agrada o seu coração.
ACF PRO 18:2 O tolo não tem prazer na sabedoria, mas só em que se manifeste aquilo que agrada o seu coração.
AMP PRO 18:3 When the wicked comes in [to the depth of evil], he becomes a contemptuous despiser [of all that is pure and good], and with inner baseness comes outer shame and reproach.
KJV PRO 18:3 "When the wicked cometh, then cometh also contempt, and with ignominy reproach."
AKJV PRO 18:3 When the wicked comes, then comes also contempt, and with ignominy reproach.
RF PRO 18:3 With the entrance of sin comes disgrace, And with shameful acts, reproach.
KJVP PRO 18:3 When the wicked cometh , then cometh also contempt , and with ignominy reproach.
AMP PRO 18:4 The words of a [discreet and wise] man's mouth are like deep waters [plenteous and difficult to fathom], and the fountain of skillful and godly Wisdom is like a gushing stream [sparkling, fresh, pure, and life-giving].
KJV PRO 18:4 "The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook."
AKJV PRO 18:4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
RF PRO 18:4 Deep streams are the words of man's mouth, A deep brook, and well of wisdom.
KJVP PRO 18:4 The words of a man?s mouth are as deep waters , and the wellspring of wisdom as a flowing brook.
AMP PRO 18:8 The words of a whisperer or talebearer are as dainty morsels; they go down into the innermost parts of the body.
KJV PRO 18:8 "The words of a talebearer are as wounds, and they go down into the innermost parts of the belly."
AKJV PRO 18:8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
RF PRO 18:8 A tale-bearer's words like dainties, Go down to the stomach's depths.
KJVP PRO 18:8 The words of a talebearer are as wounds , and they go down into the innermost parts of the belly.
ACF PRO 18:8 As palavras do mexeriqueiro são como doces bocados; elas descem ao Ãntimo do ventre.
ACF PRO 18:8 As palavras do mexeriqueiro são como doces bocados; elas descem ao Ãntimo do ventre.
AMP PRO 18:9 He who is loose and slack in his work is brother to him who is a destroyer and he who does not use his endeavors to heal himself is brother to him who commits suicide.
KJV PRO 18:9 He also that is slothful in his work is brother to him that is a great waster.
AKJV PRO 18:9 He also that is slothful in his work is brother to him that is a great waster.
RF PRO 18:9 Who idles over his work, Is akin to the reckless waster.
KJVP PRO 18:9 He also that is slothful in his work is brother to him that is a great waster.
AMP PRO 18:10 The name of the Lord is a strong tower; the [consistently] righteous man [upright and in right standing with God] runs into it and is safe, high [above evil] and strong.
KJV PRO 18:10 "The name of the LORD is a strong tower: the righteous runneth into it, and is safe."
AKJV PRO 18:10 The name of the LORD is a strong tower: the righteous runs into it, and is safe.
RF PRO 18:10 The name of the LORD is a tower of strength; The good run to it, and are safe.
KJVP PRO 18:10 The name of the LORD is a strong tower : the righteous runneth into it, and is safe.
AMP PRO 18:20 A man's [moral] self shall be filled with the fruit of his mouth; and with the consequence of his words he must be satisfied [whether good or evil].
KJV PRO 18:20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
AKJV PRO 18:20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
RF PRO 18:20 A man's belly is filled by the fruit of his mouth, He is fed by the fruit of his lips.
KJVP PRO 18:20 A man?s belly shall be satisfied with the fruit of his mouth ; and with the increase of his lips shall he be filled.
ACF PRO 18:20 Do fruto da boca de cada um se fartará o seu ventre; dos renovos dos seus lábios ficará satisfeito.
ACF PRO 18:20 Do fruto da boca de cada um se fartará o seu ventre; dos renovos dos seus lábios ficará satisfeito.
AMP PRO 18:21 Death and life are in the power of the tongue, and they who indulge in it shall eat the fruit of it [for death or life]. [Matt 12:37]
KJV PRO 18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
AKJV PRO 18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
RF PRO 18:21 Death and life are in the tongue's power, And its lovers will eat its fruit.
KJVP PRO 18:21 Death and life are in the power of the tongue : and they that love it shall eat the fruit thereof.
ACF PRO 18:21 A morte e a vida estão no poder da lÃngua; e aquele que a ama comerá do seu fruto.
ACF PRO 18:21 A morte e a vida estão no poder da lÃngua; e aquele que a ama comerá do seu fruto.
AMP PRO 18:22 He who finds a [true] wife finds a good thing and obtains favor from the Lord. [Prov 19:14; 31:10]
KJV PRO 18:22 "Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD."
AKJV PRO 18:22 Whoever finds a wife finds a good thing, and obtains favor of the LORD.
RF PRO 18:22 Who finds a wife, finds what is a good, But a risky gift from the LORD!
KJVP PRO 18:22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
ACF PRO 18:22 Aquele que encontra uma esposa, acha o bem, e alcança a benevolência do SENHOR.
ACF PRO 18:22 Aquele que encontra uma esposa, acha o bem, e alcança a benevolência do SENHOR.
AMP PRO 18:23 The poor man uses entreaties, but the rich answers roughly.
KJV PRO 18:23 The poor useth entreaties; but the rich answereth roughly.
AKJV PRO 18:23 The poor uses entreaties; but the rich answers roughly.
RF PRO 18:23 The poor man's words are petitions, But the rich man speaks with power.
KJVP PRO 18:23 The poor useth entreaties ; but the rich answereth roughly.
ACF PRO 18:23 O pobre fala com rogos, mas o rico responde com dureza.
ACF PRO 18:23 O pobre fala com rogos, mas o rico responde com dureza.
AMP PRO 18:24 The man of many friends [a friend of all the world] will prove himself a bad friend, but there is a friend who sticks closer than a brother.
KJV PRO 18:24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
AKJV PRO 18:24 A man that has friends must show himself friendly: and there is a friend that sticks closer than a brother.
RF PRO 18:24 A man of companions is ruined; A friend sticks more fast than a brother.
KJVP PRO 18:24 A man that hath friends must show himself friendly : and there is a friend that sticketh closer than a brother.
ACF PRO 18:24 O homem de muitos amigos deve mostrar-se amigável, mas há um amigo mais chegado do que um irmão.
ACF PRO 18:24 O homem de muitos amigos deve mostrar-se amigável, mas há um amigo mais chegado do que um irmão.
H8378 {ta'avah} | tah-av-aw' | From H183 (abbreviated); | a longing; | by implication a delight (subjectively satisfaction, objectively a charm): - dainty, desire, X exceedingly, X greedily, lust (ing), pleasant. See also H6914.
H6504 {parad} | paw-rad' | A primitive root; | to break through, that is, spread or separate (oneself): - disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H1566 {gala'} | gaw-lah' | A primitive root; | to be obstinate: - (inter-) meddle (with). | REF: 0 - 2
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H8454 {tushiyah tushiyah} | too-shee-yaw', too-shee-yaw' | From an unused root probably meaning to substantiate; | support or (by implication) ability, that is, | (direct) help, | (in purpose) an undertaking, | (intellectual) understanding: - enterprise, that which (thing as it) is, substance, | (sound) wisdom, working.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2654 {chaphets} | khaw-fates' | A primitive root; | properly to incline to; | by implication (literally but rarely) to bend; | figuratively to be pleased with, desire: - X any at all, | (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H7036 {qalon} | kaw-lone' | From H7034; | disgrace; | (by implication) the pudenda: - confusion, dishonour, ignominy, reproach, shame.
H2781 {cherpah} | kher-paw' | From H2778; | contumely, disgrace, the pudenda: - rebuke, reproach (-fully), shame.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H6013 {'amoq} | aw-moke' | From H6009; | deep (literally or figuratively): - (X exceeding) deep (thing)
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H4726 {maqor maqor} | maw-kore', maw-kore' | From H6979; | properly something dug, that is, a (generally) source (of water, even when naturally flowing; | also of tears, blood (by euphemism of the female pudenda); | figuratively of happiness, wisdom, progeny): - fountain, issue, spring, well (-spring).
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H5042 {naba'} | naw-bah' | A primitive root; | to gush forth; | figuratively to utter (good or bad words); | specifically to emit (a foul odor): - belch out, flowing, pour out, send forth, utter (abundantly).
H5158 {nachal nachlah nachalah} | nakh'-al, nakh'-law, nakh-al-aw' | From H5157 in its original sense; | a stream, especially a winter torrent; | (by implication) a (narrow) valley (in which a brook runs); | also a shaft (of a mine): - brook, flood, river, stream, valley.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H7379 {riyb rib} | reeb, reeb | From H7378; | a contest (personal or legal): - + adversary, cause, chiding, contend (-tion), controversy, multitude [from the margin], pleading, strife, strive (-ing), suit.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H4112 {mahalummah} | mah-hal-oom-maw' | From H1986; | a blow: - stripe, stroke.
H4288 {mechittah} | mekh-it-taw' | From H2846; | properly a dissolution; | concretely a ruin, or (abstractly) consternation: - destruction, dismaying, ruin, terror.
H4170 {moqesh moqesh} | mo-kashe', mo-kashe' | From H3369; | a noose (for catching animals), | (literally or figuratively); | by implication a hook (for the nose): - be ensnared, gin, | (is) snare (-d), trap.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H5372 {nirgan} | neer-gawn' | From an unused root meaning to roll to pieces; | a slanderer: - talebearer, whisperer. | REF: 0 - 3
H3859 {laham} | law-ham' | A primitive root; | properly to burn in, that is, | (figuratively) to rankle: - wound. | REF: 0 - 1
H3381 {yarad} | yaw-rad' | A primitive root; | to descend (literally to go downwards; | or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; | or figuratively to fall); | causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, | (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), | (cause to, let) run down, sink, subdue, take down.
H2315 {cheder} | kheh'-der | From H2314; | an apartment (usually literally): - ([bed] inner) chamber, innermost (-ward) part, parlour, + south, X within.
H990 {beten} | beh'-ten | From an unused root probably meaning to be hollow; | the belly, especially the womb; | also the bosom or body of anything: - belly, body, + as they be born, + within, womb.
H7503 {raphah} | raw-faw' | A primitive root; | to slacken (in many applications, literally or figuratively): - abate, cease, consume, draw [toward evening], fail, | (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), | (be) slack, stay, be still, be slothful, | (be) weak (-en). See H7495.
H4399 {mela'kah} | mel-aw-kaw' | From the same as H4397; | properly deputyship, that is, ministry; | generally employment (never servile) or work (abstractly or concretely); | also property (as the result of labor): - business, + cattle, + industrious, occupation, | (+ -pied), + officer, thing (made), use, | (manner of) work ([-man], -manship).
H1167 {ba'al} | bah'-al | From H1166; | a master; | hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
H7843 {shachath} | shaw-khath' | A primitive root; | to decay, that is, | (causatively) ruin (literally or figuratively): - batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste (-r).
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H5797 {'oz 'oz} | oze, oze | From H5810; | strength in various applications (force, security, majesty, praise): - boldness, loud, might, power, strength, strong.
H4026 {migdal migdalah} | mig-dawl', mig-daw-law' | From H1431; | a tower (from its size or height); | by analogy a rostrum; | figuratively a (pyramidal) bed of flowers: - castle, flower, pulpit, tower. Compare the names following.
H7323 {ruts} | roots | A primitive root; | to run (for whatever reason, especially to rush): - break down, divide speedily, footman, guard, bring hastily, | (make) run (away, through), post, stretch out.
H7682 {s’agab} | saw-gab' | A primitive root; | to be (causatively make) lofty, especially inaccessible; | by implication safe, strong; | used literally and figuratively: - defend, exalt, be excellent, | (be, set on) high, lofty, be safe, set up (on high), be too strong.
H6223 {'ashiyr} | aw-sheer' | From H6238; | rich, whether literally or figuratively (noble): - rich (man)
H1952 {hon} | hone | From the same as H1951 in the sense of H202; | wealth; | by implication enough: - enough, + for nought, riches, substance, wealth.
H7151 {qiryah} | kir-yaw' | From H7136 in the sense of flooring, that is, building; | a city: - city. | REF: 0 - 31
H2346 {chomah} | kho-maw' | Feminine active participle of an unused root apparently meaning to join; | a wall of protection: - wall, walled.
H4906 {mas´kiyth} | mas-keeth' | From the same as H7906; | a figure (carved on stone, the wall, or any object); | figuratively imagination: - conceit, image (-ry), picture, X wish.
H7667 {sheber sheber} | sheh'-ber, shay'-ber | From H7665; | a fracture, figuratively ruin; | specifically a solution (of a dream): - affliction, breach, breaking, broken [-footed, -handed], bruise, crashing, destruction, hurt, interpretation, vexation.
H1361 {gabahh} | gaw-bah' | A primitive root; | to soar, that is, be lofty; | figuratively to be haughty: - exalt, be haughty, be (make) high (-er), lift up, mount up, be proud, raise up great height, upward.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H6038 {'anavah} | an-aw-vaw' | From H6035; | condescension, human and subjective (modesty), or divine and objective (clemency): - gentleness, humility, meekness.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H2962 {terem} | teh'-rem | From an unused root apparently meaning to interrupt or suspend; | properly non-occurrence; | used adverbially not yet or before: - before, ere, not yet.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H200 {'ivveleth} | iv-veh'-leth | From the same as H191; | silliness: - folly, foolishly (-ness).
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H3557 {kul} | kool | A primitive root; | properly to keep in; | hence to measure; | figuratively to maintain (in various senses): - (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold (-ing in), nourish (-er), be present, make provision, receive, sustain, provide sustenance (victuals).
H5218 {nake' naka'} | naw-kay', naw-kaw' | From H5217; | smitten, that is, | (figuratively) afflicted: - broken, stricken, wounded.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H7069 {qanah} | kaw-naw' | A primitive root; | to erect, that is, create; | by extension to procure, especially by purchase (causatively sell); | by implication to own: - attain, buy (-er), teach to keep cattle, get, provoke to jealousy, possess (-or), purchase, recover, redeem, X surely, X verily.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H4976 {mattan} | mat-tawn' | From H5414; | a present: - gift, to give, reward.
H7337 {rachab} | raw-khab' | A primitive root; | to broaden (intransitively or transitively, literally or figuratively): - be an en- (make) large (-ing), make room, make (open) wide.
H5148 {nachah} | naw-khaw' | A primitive root; | to guide; | by implication to transport (into exile, or as colonists): - bestow, bring, govern, guide, lead (forth), put, straiten.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H7223 {ri'shon ri'shon} | ree-shone', ree-shone' | From H7221; | first, in place, time or rank (as adjective or noun): - ancestor, | (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H2713 {chaqar} | khaw-kar' | A primitive root; | properly to penetrate; | hence to examine intimately: - find out, | (make) search (out), seek (out), sound, try.
H1486 {goral goral} | go-rawl', go-ral' | From an unused root meaning to be rough (as stone); | properly a pebble, that is, a lot (small stones being used for that purpose); | figuratively a portion or destiny (as if determined by lot): - lot.
H4079 {midyan} | mid-yawn' | A variation for H4066: - brawling, contention (-ous).
H7673 {shabath} | shaw-bath' | A primitive root; | to repose, that is, desist from exertion; | used in many implied relations (causatively, figuratively or specifically): - (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), | (make to) rest, rid, still, take away.
H6099 {'atsum 'atsum} | aw-tsoom', aw-tsoom' | Passive participle of H6105; | powerful (specifically a paw); | by implication numerous: - + feeble, great, mighty, must, strong.
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H6586 {pasha'} | paw-shah' | A primitive root (rather identical with H6585 through the idea of expansion); | to break away (from just authority), that is, trespass, apostatize, quarrel: - offend, rebel, revolt, transgress (-ion, -or).
H1280 {beriyach} | ber-ee'-akh | From H1272; | a bolt: - bar, fugitive.
H759 {'armon} | ar-mone' | From an unused root (meaning to be elevated); | a citadel (from its height): - castle, palace. Compare H2038.
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H6529 {periy} | per-ee' | From H6509; | fruit (literally or figuratively): - bough, | ([first-]) fruit ([-ful]), reward.
H8393 {tebu'ah} | teb-oo-aw' | From H935; | income, that is, produce (literally or figuratively): - fruit, gain, increase, revenue.
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H6329 {puq} | pook | A primitive root (rather identical with H6328 through the idea of dropping out; | compare H5312); | to issue, that is, furnish; | causatively to secure; | figuratively to succeed: - afford, draw out, further, get, obtain.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H7326 {rush} | roosh | A primitive root; | to be destitute: - lack, needy, | (make self) poor (man).
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H5794 {'az} | az | From H5810; | strong, vehement, harsh: - fierce, + greedy, mighty, power, roughly, strong.
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.