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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 19:3 The foolishness of man subverts his way [ruins his affairs]; then his heart is resentful and frets against the Lord.
KJV PRO 19:3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.
AKJV PRO 19:3 The foolishness of man perverts his way: and his heart frets against the LORD.
RF PRO 19:3 A man's vices pervert his course,— Then his heart kicks against the LORD.
RF PRO 19:3 A man's vices pervert his course,— Then his heart kicks against the LORD.
KJVP PRO 19:3 The foolishness of man perverteth his way : and his heart fretteth against the LORD.
ACF PRO 19:3 A estultÃcia do homem perverterá o seu caminho, e o seu coração se irará contra o SENHOR.
AMP PRO 19:4 Wealth makes many friends, but the poor man is avoided by his neighbor. [Prov 14:20]
KJV PRO 19:4 Wealth maketh many friends; but the poor is separated from his neighbour.
AKJV PRO 19:4 Wealth makes many friends; but the poor is separated from his neighbor.
RF PRO 19:4 Wealth secures us many friends, But companions depart from the poor.
RF PRO 19:4 Wealth secures us many friends, But companions depart from the poor.
KJVP PRO 19:4 Wealth maketh many friends ; but the poor is separated from his neighbour.
ACF PRO 19:4 As riquezas granjeiam muitos amigos, mas ao pobre, o seu próprio amigo o deixa.
AMP PRO 19:5 A false witness shall not be unpunished, and he who breathes out lies shall not escape. [Exod 23:1; Deut 19:16-19; Prov 6:19; 21:28]
KJV PRO 19:5 "A false witness shall not be unpunished, and he that speaketh lies shall not escape."
AKJV PRO 19:5 A false witness shall not be unpunished, and he that speaks lies shall not escape.
RF PRO 19:5 A false witness will not be guiltless, Nor a spouter of lies escape. ————— 1 NOTE. Ch. 19.1 This is the reading of various Hebrew MSS. and of the same maxim when repeated in Pro 26.6 and is evidently, by its clear point, what Solomon wrote. But the common reading of the A.V. and R.V. is, "Better is the poor that walketh in his integrity, than he that is perverse in his lips and is a fool." Which, by the large addition of words to bring out even its vague meaning, is shown to be a scribe's error in the ordinary Hebrew printed copies. I have consequently adhered to the MSS. readings, which give a vigorous sense without need for me to add a word to the epigram.—F.F.
RF PRO 19:5 A false witness will not be guiltless, Nor a spouter of lies escape. ————— 1 NOTE. Ch. 19.1 This is the reading of various Hebrew MSS. and of the same maxim when repeated in Pro 26.6 and is evidently, by its clear point, what Solomon wrote. But the common reading of the A.V. and R.V. is, "Better is the poor that walketh in his integrity, than he that is perverse in his lips and is a fool." Which, by the large addition of words to bring out even its vague meaning, is shown to be a scribe's error in the ordinary Hebrew printed copies. I have consequently adhered to the MSS. readings, which give a vigorous sense without need for me to add a word to the epigram.—F.F.
KJVP PRO 19:5 A false witness shall not be unpunished , and he that speaketh lies shall not escape.
ACF PRO 19:5 A falsa testemunha não ficará impune e o que respira mentiras não escapará.
AMP PRO 19:6 Many will entreat the favor of a liberal man, and every man is a friend to him who gives gifts.
KJV PRO 19:6 Many will entreat the favour of the prince: and every man is a friend to him that giveth gifts.
AKJV PRO 19:6 Many will entreat the favor of the prince: and every man is a friend to him that gives gifts.
RF PRO 19:6 Many wait on the face of a prince, And all are friends to a man who gives.
RF PRO 19:6 Many wait on the face of a prince, And all are friends to a man who gives.
KJVP PRO 19:6 Many will entreat the favour of the prince : and every man is a friend to him that giveth gifts.
AMP PRO 19:7 All the brothers of a poor man detest him--how much more do his friends go far from him! He pursues them with words, but they are gone.
KJV PRO 19:7 "All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him."
AKJV PRO 19:7 All the brothers of the poor do hate him: how much more do his friends go far from him? he pursues them with words, yet they are wanting to him.
RF PRO 19:7 All a poor man's brothers hate him, His friends even go far away;— They are gone when he follows with words
RF PRO 19:7 All a poor man's brothers hate him, His friends even go far away;— They are gone when he follows with words
KJVP PRO 19:7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words , yet they are wanting him.
ACF PRO 19:7 Todos os irmãos do pobre o odeiam; quanto mais se afastarão dele os seus amigos! Corre após eles com palavras, que não servem de nada.
AMP PRO 19:8 He who gains Wisdom loves his own life; he who keeps understanding shall prosper and find good.
KJV PRO 19:8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
AKJV PRO 19:8 He that gets wisdom loves his own soul: he that keeps understanding shall find good.
RF PRO 19:8 Who buys reflection, loves himself, Who keeps understanding find the profit,
RF PRO 19:8 Who buys reflection, loves himself, Who keeps understanding find the profit,
KJVP PRO 19:8 He that getteth wisdom loveth his own soul : he that keepeth understanding shall find good.
ACF PRO 19:8 O que adquire entendimento ama a sua alma; o que cultiva a inteligência achará o bem.
AMP PRO 19:9 A false witness shall not be unpunished, and he who breathes forth lies shall perish.
KJV PRO 19:9 "A false witness shall not be unpunished, and he that speaketh lies shall perish."
AKJV PRO 19:9 A false witness shall not be unpunished, and he that speaks lies shall perish.
RF PRO 19:9 A false witness will not be unpunished, And a spouter of lies will fail.
RF PRO 19:9 A false witness will not be unpunished, And a spouter of lies will fail.
KJVP PRO 19:9 A false witness shall not be unpunished , and he that speaketh lies shall perish.
ACF PRO 19:9 A falsa testemunha não ficará impune; e o que profere mentiras perecerá.
AMP PRO 19:10 Luxury is not fitting for a [self-confident] fool--much less for a slave to rule over princes.
KJV PRO 19:10 Delight is not seemly for a fool; much less for a servant to have rule over princes.
AKJV PRO 19:10 Delight is not seemly for a fool; much less for a servant to have rule over princes.
RF PRO 19:10 Finery becomes not a clown, Nor that a slave should rule over princes.
RF PRO 19:10 Finery becomes not a clown, Nor that a slave should rule over princes.
KJVP PRO 19:10 Delight is not seemly for a fool ; much less for a servant to have rule over princes.
AMP PRO 19:13 A self-confident and foolish son is the [multiplied] calamity of his father, and the contentions of a wife are like a continual dripping [of water through a chink in the roof].
KJV PRO 19:13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
AKJV PRO 19:13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
RF PRO 19:13 A reckless son distresses his father;— A contentious wife is a drifting rain.
RF PRO 19:13 A reckless son distresses his father;— A contentious wife is a drifting rain.
KJVP PRO 19:13 A foolish son is the calamity of his father : and the contentions of a wife are a continual dropping.
AMP PRO 19:17 He who has pity on the poor lends to the Lord, and that which he has given He will repay to him. [Prov 28:27; Eccl 11:1; Matt 10:42; 25:40; [2 Cor 9:6-8; Heb 6:10]
KJV PRO 19:17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
AKJV PRO 19:17 He that has pity on the poor lends to the LORD; and that which he has given will he pay him again.
RF PRO 19:17 He lends to the LORD who helps the poor, Who will repay him as much again.
RF PRO 19:17 He lends to the LORD who helps the poor, Who will repay him as much again.
KJVP PRO 19:17 He that hath pity upon the poor lendeth unto the LORD ; and that which he hath given will he pay him again.
ACF PRO 19:17 Ao SENHOR empresta o que se compadece do pobre, ele lhe pagará o seu benefÃcio.
AMP PRO 19:18 Discipline your son while there is hope, but do not [indulge your angry resentments by undue chastisements and] set yourself to his ruin.
KJV PRO 19:18 "Chasten thy son while there is hope, and let not thy soul spare for his crying."
AKJV PRO 19:18 Chasten your son while there is hope, and let not your soul spare for his crying.
RF PRO 19:18 Correct your son while there is hope, And bear not his death on your soul.
RF PRO 19:18 Correct your son while there is hope, And bear not his death on your soul.
KJVP PRO 19:18 Chasten thy son while there is hope , and let not thy soul spare for his crying.
AMP PRO 19:19 A man of great wrath shall suffer the penalty; for if you deliver him [from the consequences], he will [feel free to] cause you to do it again.
KJV PRO 19:19 "A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again."
AKJV PRO 19:19 A man of great wrath shall suffer punishment: for if you deliver him, yet you must do it again.
RF PRO 19:19 The furious-tempered will suffer hurt, For if forgiven he never amends.
RF PRO 19:19 The furious-tempered will suffer hurt, For if forgiven he never amends.
KJVP PRO 19:19 A man of great wrath shall suffer punishment : for if thou deliver him, yet thou must do it again.
ACF PRO 19:19 O homem de grande indignação deve sofrer o dano; porque se tu o livrares ainda terás de tornar a fazê-lo.
AMP PRO 19:20 Hear counsel, receive instruction, and accept correction, that you may be wise in the time to come.
KJV PRO 19:20 "Hear counsel, and receive instruction, that thou mayest be wise in thy latter end."
AKJV PRO 19:20 Hear counsel, and receive instruction, that you may be wise in your latter end.
RF PRO 19:20 Hear advice, and take a warning, And be wiser by the results.
RF PRO 19:20 Hear advice, and take a warning, And be wiser by the results.
KJVP PRO 19:20 Hear counsel , and receive instruction , that thou mayest be wise in thy latter end.
ACF PRO 19:20 Ouve o conselho, e recebe a correção, para que no fim sejas sábio.
AMP PRO 19:21 Many plans are in a man's mind, but it is the Lord's purpose for him that will stand. [Job 23:13; Ps 33:10, 11; Isa 14:26, 27; 46:10; Acts 5:39; Heb 6:17]
KJV PRO 19:21 "There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand."
AKJV PRO 19:21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
RF PRO 19:21 Man has many plans in his mind, But the LORD'S intention endures.
RF PRO 19:21 Man has many plans in his mind, But the LORD'S intention endures.
KJVP PRO 19:21 There are many devices in a man?s heart ; nevertheless the counsel of the LORD , that shall stand.
AMP PRO 19:23 The reverent, worshipful fear of the Lord leads to life, and he who has it rests satisfied; he cannot be visited with [actual] evil. [Job 5:19; Ps 91:3; Prov 12:13; Isa 46:4; Jer 1:8; Dan 6:27; [2 Tim 4:8]
KJV PRO 19:23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
AKJV PRO 19:23 The fear of the LORD tends to life: and he that has it shall abide satisfied; he shall not be visited with evil.
RF PRO 19:23 The fear of the LORD brings life, And whom it fills, will not feel grief.
RF PRO 19:23 The fear of the LORD brings life, And whom it fills, will not feel grief.
KJVP PRO 19:23 The fear of the LORD tendeth to life : and he that hath it shall abide satisfied ; he shall not be visited with evil.
ACF PRO 19:23 O temor do SENHOR encaminha para a vida; aquele que o tem ficará satisfeito, e não o visitará mal nenhum.
AMP PRO 19:24 The sluggard buries his hand in the dish, and will not so much as bring it to his mouth again.
KJV PRO 19:24 "A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again."
AKJV PRO 19:24 A slothful man hides his hand in his bosom, and will not so much as bring it to his mouth again.
RF PRO 19:24 The sluggard dips his hand in the dish, But does not bring back to his mouth!
RF PRO 19:24 The sluggard dips his hand in the dish, But does not bring back to his mouth!
KJVP PRO 19:24 A slothful man hideth his hand in his bosom , and will not so much as bring it to his mouth again.
ACF PRO 19:24 O preguiçoso esconde a sua mão ao seio; e não tem disposição nem de torná-la à sua boca.
AMP PRO 19:25 Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will increase in knowledge.
KJV PRO 19:25 "Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge."
AKJV PRO 19:25 Smite a scorner, and the simple will beware: and reprove one that has understanding, and he will understand knowledge.
RF PRO 19:25 Punish a scorner, and fools learn sense; But reproof to the wise breeds thought.
RF PRO 19:25 Punish a scorner, and fools learn sense; But reproof to the wise breeds thought.
KJVP PRO 19:25 Smite a scorner , and the simple will beware : and reprove one that hath understanding , and he will understand knowledge.
ACF PRO 19:25 Açoita o escarnecedor, e o simples tomará aviso; repreende ao entendido, e aprenderá conhecimento.
AMP PRO 19:26 He who does violence to his father and chases away his mother is a son who causes shame and brings reproach.
KJV PRO 19:26 "He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach."
AKJV PRO 19:26 He that wastes his father, and chases away his mother, is a son that causes shame, and brings reproach.
RF PRO 19:26 Who robs his father and drives his mother, Is a son of shame and reproach.
RF PRO 19:26 Who robs his father and drives his mother, Is a son of shame and reproach.
KJVP PRO 19:26 He that wasteth his father , and chaseth away his mother , is a son that causeth shame , and bringeth reproach.
AMP PRO 19:27 Cease, my son, to hear instruction only to ignore it and stray from the words of knowledge.
KJV PRO 19:27 "Cease, my son, to hear the instruction that causeth to err from the words of knowledge."
AKJV PRO 19:27 Cease, my son, to hear the instruction that causes to err from the words of knowledge.
RF PRO 19:27 Refrain, my son, to attend to advice That leads from the words of Knowledge
RF PRO 19:27 Refrain, my son, to attend to advice That leads from the words of Knowledge
KJVP PRO 19:27 Cease , my son , to hear the instruction that causeth to err from the words of knowledge.
ACF PRO 19:27 Filho meu, ouvindo a instrução, cessa de te desviares das palavras do conhecimento.
AMP PRO 19:28 A worthless witness scoffs at justice, and the mouth of the wicked swallows iniquity.
KJV PRO 19:28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
AKJV PRO 19:28 An ungodly witness scorns judgment: and the mouth of the wicked devours iniquity.
RF PRO 19:28 A false witness scoffs at Justice, And a wicked mouth swallows villainy.
RF PRO 19:28 A false witness scoffs at Justice, And a wicked mouth swallows villainy.
KJVP PRO 19:28 An ungodly witness scorneth judgment : and the mouth of the wicked devoureth iniquity.
ACF PRO 19:28 O Ãmpio escarnece do juÃzo, e a boca dos perversos devora a iniqüidade.
AMP PRO 19:29 Judgments are prepared for scoffers, and stripes for the backs of [self-confident] fools. [Isa 32:6]
KJV PRO 19:29 "Judgments are prepared for scorners, and stripes for the back of fools."
AKJV PRO 19:29 Judgments are prepared for scorners, and stripes for the back of fools.
RF PRO 19:29 But Justice is ready for scoffers, And stripes for the rascal's back.
RF PRO 19:29 But Justice is ready for scoffers, And stripes for the rascal's back.
KJVP PRO 19:29 Judgments are prepared for scorners , and stripes for the back of fools.
ACF PRO 19:29 Preparados estão os juÃzos para os escarnecedores, e os açoites para as costas dos tolos.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H7326 {rush} | roosh | A primitive root; | to be destitute: - lack, needy, | (make self) poor (man).
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H8537 {tom} | tome | From H8552; | completeness; | figuratively prosperity; | usually (morally) innocence: - full, integrity, perfect (-ion), simplicity, upright (-ly, -ness), at a venture. See H8550.
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H7272 {regel} | reh'-gel | From H7270; | a foot (as used in walking); | by implication a step; | by euphemism the pudenda: - X be able to endure, X according as, X after, X coming, X follow, | ([broken-]) foot ([-ed, -stool]), X great toe, X haunt, X journey, leg, + piss, + possession, time.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H213 {'uts} | oots | A primitive root; | to press; | (by implication) to be close, hurry, withdraw: - (make) haste (-n, -y), labor, be narrow.
H5557 {salaph} | saw-laf' | A primitive root; | properly to wrench, that is, | (figuratively) to subvert: - overthrow, pervert.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H2196 {za'aph} | zaw-af' | A primitive root; | properly to boil up, that is, | (figuratively) to be peevish or angry: - fret, sad, worse liking, be wroth.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H200 {'ivveleth} | iv-veh'-leth | From the same as H191; | silliness: - folly, foolishly (-ness).
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H1952 {hon} | hone | From the same as H1951 in the sense of H202; | wealth; | by implication enough: - enough, + for nought, riches, substance, wealth.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H1800 {dal} | dal | From H1809; | properly dangling, that is, | (by implication) weak or thin: - lean, needy, poor (man), weaker.
H6504 {parad} | paw-rad' | A primitive root; | to break through, that is, spread or separate (oneself): - disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H5707 {'ed} | ayd | From H5749 contracted; | concretely a witness; | abstractly testimony; | specifically a recorder, that is, prince: - witness.
H5352 {naqah} | naw-kaw' | A primitive root; | to be (or make) clean (literally or figuratively); | by implication (in an adverse sense) to be bare, that is, extirpated: - acquit X at all, X altogether, be blameless, cleanse, | (be) clear (-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
H6315 {puach} | poo'-akh | A primitive root; | to puff, that is, blow with the breath or air; | hence to fan (as a breeze), to utter, to kindle (a fire), to scoff: - blow (upon), break, puff, bring into a snare, speak, utter.
H3576 {kazab} | kaw-zab' | A primitive root; | to lie (that is, deceive), literally or figuratively: - fail, | (be found a, make a) liar, lie, lying, be in vain.
H4422 {malat} | maw-lat' | A primitive root; | properly to be smooth, that is, | (by implication) to escape (as if by slipperiness); | causatively to release or rescue; | specifically to bring forth young, emit sparks: - deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
H2470 {chalah} | khaw-law' | A primitive root (compare H2342, H2490); | properly to be rubbed or worn; | hence (figuratively) to be weak, sick, afflicted; | or (causatively) to grieve, make sick; | also to stroke (in flattering), entreat: - beseech, | (be) diseased, | (put to) grief, be grieved, | (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H5081 {nadiyb} | naw-deeb' | From H5068; | properly voluntary, that is, generous; | hence, magnanimous; | as noun, a grandee (sometimes a tyrant): - free, liberal (things), noble, prince, willing ([hearted]).
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H4976 {mattan} | mat-tawn' | From H5414; | a present: - gift, to give, reward.
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H4828 {merea'} | may-ray'-ah | From H7462 in the sense of companionship; | a friend: - companion, friend.
H7368 {rachaq} | raw-khak' | A primitive root; | to widen (in any direction), that is, | (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation): - (a, be, cast, drive, get, go, keep [self], put, remove, be too, [wander], withdraw) far (away, off), loose, X refrain, very, | (be) a good way (off).
H7291 {radaph} | raw-daf' | A primitive root; | to run after (usually with hostile intent; | figuratively (of time) gone by): - chase, put to flight, follow (after, on), hunt, | (be under) persecute (-ion, -or), pursue (-r).
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
H561 {'emer} | ay'-mer | From H559; | something said: - answer, X appointed unto him, saying, speech, word.
H7069 {qanah} | kaw-naw' | A primitive root; | to erect, that is, create; | by extension to procure, especially by purchase (causatively sell); | by implication to own: - attain, buy (-er), teach to keep cattle, get, provoke to jealousy, possess (-or), purchase, recover, redeem, X surely, X verily.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H8588 {ta'anug ta'anug ta'anugah} | tah-an-oog', tah-an-oog', tah-an-oog-aw' | The third form being feminine; | from H6026; | luxury: - delicate, delight, pleasant.
H5000 {na'veh} | naw-veh' | From H4998 or H5116; | suitable, or beautiful: - becometh, comely, seemly. | REF: 0 - 9
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H4910 {mashal} | maw-shal' | A primitive root; | to rule: - (have, make to have) dominion, governor, X indeed, reign, | (bear, cause to, have) rule (-ing, -r), have power. | REF: 0 - 73
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H8597 {tiph'arah tiph'ereth} | tif-aw-raw', tif-eh'-reth | From H6286; | ornament (abstractly or concretely, literally or figuratively): - beauty (-iful), bravery, comely, fair, glory (-ious), honour, majesty.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H748 {'arak} | aw-rak' | A primitive root; | to be (causatively make) long (literally or figuratively): - defer, draw out, lengthen, | (be, become, make, pro-) long, + (out-, over-) live, tarry (long). | REF: 0 - 34
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H5099 {naham} | nah'-ham | From H5098; | a snarl: - roaring. | REF: 0 - 1
H3715 {kephiyr} | kef-eer' | From H3722; | a village (as covered in by walls); | also a young lion (perhaps as covered with a mane): - (young) lion, village. Compare H3723.
H2919 {tal} | tal | From H2926; | dew (as covering vegetation): - dew. | REF: 0 - 29
H6212 {'es’eb} | eh'-seb | From an unused root meaning to glisten (or be green); | grass (or any tender shoot): - grass, herb.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H1942 {havvah} | hav-vaw' | From H1933 (in the sense of eagerly coveting and rushing upon; | by implication of falling); | desire; | also ruin: - calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness.
H4079 {midyan} | mid-yawn' | A variation for H4066: - brawling, contention (-ous).
H2956 {tarad} | taw-rad' | A primitive root; | to drive on; | figuratively to follow close: - continual.
H1812 {deleph} | deh'-lef | From H1811; | a dripping: - dropping. | REF: 0 - 1
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H8639 {tardemah} | tar-day-maw' | From H7290; | a lethargy or (by implication) trance: - deep sleep.
H3462 {yashen} | yaw-shane' | A primitive root; | properly to be slack or languid, that is, | (by implication) sleep (figuratively to die); | also to grow old, stale or inveterate: - old (store), remain long, | (make to) sleep.
H4687 {mitsvah} | mits-vaw' | From H6680; | a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H959 {bazah} | baw-zaw' | A primitive root; | to disesteem: - despise, disdain, contemn (-ptible), + think to scorn, vile person.
H2603 {chanan} | khaw-nan' | A primitive root (compare H2583); | properly to bend or stoop in kindness to an inferior; | to favor, bestow; | causatively to implore (that is, move to favor by petition): - beseech, X fair, | (be, find, shew) favour (-able), be (deal, give, grant (gracious (-ly), intreat, | (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
H3867 {lavah} | law-vaw' | A primitive root; | properly to twine, that is, | (by implication) to unite, to remain; | also to borrow (as a form of obligation) or (causatively) to lend: - abide with, borrow (-er), cleave, join (self), lend (-er).
H1576 {gemul} | ghem-ool' | From H1580; | treatment, that is, an act (of good or ill); | by implication service or requital: - + as hast served, benefit, desert, deserving, that which he hath given, recompence, reward.
H7999 {shalam} | shaw-lam' | A primitive root; | to be safe (in mind, body or estate); | figuratively to be (causatively make) completed; | by implication to be friendly; | by extension to reciprocate (in various applications): - make amends, | (make an) end, finish, full, give again, make good, | (re-) pay (again), | (make) (to) (be at) peace (-able), that is perfect, perform, | (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H3256 {yasar} | yaw-sar' | A primitive root; | to chastise, literally (with blows) or figuratively (with words); | hence to instruct: - bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H8615 {tiqvah} | tik-vaw' | From H6960; | literally a cord (as an attachment (compare H6961)); | figuratively expectancy: - expectation ([-ted]), hope, live, thing that I long for.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H6066 {'onesh} | o'-nesh | From H6064; | a fine: - punishment, tribute.
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H6098 {'etsah} | ay-tsaw' | From H3289; | advice; | by implication plan; | also prudence: - advice, advisement, counsel ([-lor]), purpose.
H6901 {qabal} | kaw-bal' | A primitive root; | to admit, that is, take (literally or figuratively): - choose, | (take) hold, receive, | (under-) take.
H4148 {musar} | moo-sawr' | From H3256; | properly chastisement; | figuratively reproof, warning or instruction; | also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
H2449 {chakam} | khaw-kam' | A primitive root, to be wise (in mind, word or act): - X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser. | REF: 0 - 24
H319 {'achariyth} | akh-ar-eeth' | From H310; | the last or end, hence the future; | also posterity: - (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
H4284 {machashabah machashebeth} | makh-ash-aw-baw', makh-ash-eh'-beth | From H2803; | a contrivance, that is, | (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; | or good, advice): - cunning (work), curious work, device (-sed), imagination, invented, means, purpose, thought.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H8378 {ta'avah} | tah-av-aw' | From H183 (abbreviated); | a longing; | by implication a delight (subjectively satisfaction, objectively a charm): - dainty, desire, X exceedingly, X greedily, lust (ing), pleasant. See also H6914.
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H3374 {yir'ah} | yir-aw' | Feminine of H3373; | fear (also used as infinitive); | morally reverence: - X dreadful, X exceedingly, fear (-fulness).
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H3885 {lun liyn} | loon, leen | A primitive root; | to stop (usually over night); | by implication to stay permanently; | hence (in a bad sense) to be obstinate (especially in words, to complain): - abide (all night), continue, dwell, endure, grudge, be left, lie all night, | (cause to) lodge (all night, in, -ing, this night), | (make to) murmur, remain, tarry (all night, that night).
H7649 {s´abea'} | saw-bay'-ah | From H7646; | satiated (in a pleasant or disagreeable sense): - full (of), satisfied (with).
H6485 {paqad} | paw-kad' | A primitive root; | to visit (with friendly or hostile intent); | by analogy to oversee, muster, charge, care for, miss, deposit, etc.: - appoint, X at all, avenge, bestow, | (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up look, make X by any means, miss, number, officer, | (make) overseer have (the) oversight, punish, reckon, | (call to) remember (-brance), set (over), sum, X surely, visit, want.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H2934 {taman} | taw-man' | A primitive root; | to hide (by covering over): - hide, lay privily, in secret.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H6747 {tsallachath} | tsal-lakh'-ath | From H6743; | something advanced or deep, that is, a bowl; | figuratively the bosom: - bosom, dish.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H3887 {luts} | loots | A primitive root; | properly to make mouths at, that is, to scoff; | hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede: - ambassador, have in derision, interpreter, make a mock, mocker, scorn (-er, -ful), teacher.
H6191 {'aram} | aw-ram' | A primitive root; | properly to be (or make) bare; | but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X very, beware, take crafty [counsel], be prudent, deal subtilly.
H3198 {yakach} | yaw-kakh' | A primitive root; | to be right (that is, correct); | reciprocally to argue; | causatively to decide, justify or convict: - appoint, argue, chasten, convince, correct (-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove (-r), surely, in any wise.
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H7703 {shadad} | shaw-dad' | A primitive root; | properly to be burly, that is, | (figuratively) powerful (passively impregnable); | by implication to ravage: - dead, destroy (-er), oppress, robber, spoil (-er), X utterly, | (lay) waste.
H1272 {barach} | baw-rakh' | A primitive root; | to bolt, that is, figuratively to flee suddenly: - chase (away); | drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.
H2659 {chapher} | khaw-fare' | A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; | figuratively to be ashamed, disappointed; | causatively to shame, reproach: - be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H2308 {chadal} | khaw-dal' | A primitive root; | properly to be flabby, that is, | (by implication) desist; | (figuratively) be lacking or idle: - cease, end, fail, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
H7686 {shagah} | shaw-gaw' | A primitive root; | to stray (causatively mislead), usually (figuratively) to mistake, especially (morally) to transgress; | by extension (through the idea of intoxication) to reel, | (figuratively) be enraptured: - (cause to) go astray, deceive, err, be ravished, sin through ignorance, | (let, make to) wander.
H1100 {beliya'al} | bel-e-yah'-al | From H1097 and H3276; | without profit, worthlessness; | by extension destruction, wickedness (often in connection with H376, H802, H1121, etc.): - Belial, evil, naughty, ungodly (men), wicked.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H1104 {bala'} | baw-lah' | A primitive root; | to make away with (specifically by swallowing); | generally to destroy: - cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
H205 {'aven} | aw'-ven | From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; | to come to naught); | strictly nothingness; | also trouble, vanity, wickedness; | specifically an idol: - affliction, evil, false, idol, iniquity, mischief, mourners (-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked (-ness.) Compare H369.
H8201 {shephet} | sheh'-fet | From H8199; | a sentence, that is, infliction: - judgment.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H4112 {mahalummah} | mah-hal-oom-maw' | From H1986; | a blow: - stripe, stroke.
H1458 {gav} | gav | Another form for H1460; | the back: - back. | REF: 0 - 7
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?