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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 21:4 Haughtiness of eyes and a proud heart, even the tillage of the wicked or the lamp [of joy] to them [whatever it may be], are sin [in the eyes of God].
KJV PRO 21:4 "An high look, and a proud heart, and the plowing of the wicked, is sin."
AKJV PRO 21:4 An high look, and a proud heart, and the plowing of the wicked, is sin.
RF PRO 21:4 A haughty eye, and a greedy heart, Are the seeds of sin in the bad.
RF PRO 21:4 A haughty eye, and a greedy heart, Are the seeds of sin in the bad.
KJVP PRO 21:4 An high look , and a proud heart , and the plowing of the wicked , is sin.
AMP PRO 21:9 It is better to dwell in a corner of the housetop [on the flat oriental roof, exposed to all kinds of weather] than in a house shared with a nagging, quarrelsome, and faultfinding woman.
KJV PRO 21:9 "It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house."
AKJV PRO 21:9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
RF PRO 21:9 Better live lone on the top of a house, Than with brawling wives in its parlour!
RF PRO 21:9 Better live lone on the top of a house, Than with brawling wives in its parlour!
KJVP PRO 21:9 It is better to dwell in a corner of the housetop , than with a brawling woman in a wide house.
ACF PRO 21:9 É melhor morar num canto de telhado do que ter como companheira em casa ampla uma mulher briguenta.
AMP PRO 21:10 The soul or life of the wicked craves and seeks evil; his neighbor finds no favor in his eyes. [James 2:16]
KJV PRO 21:10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
AKJV PRO 21:10 The soul of the wicked desires evil: his neighbor finds no favor in his eyes.
RF PRO 21:10 The wicked heart desires evil;— friend never pleases his eyes!
RF PRO 21:10 The wicked heart desires evil;— friend never pleases his eyes!
KJVP PRO 21:10 The soul of the wicked desireth evil : his neighbour findeth no favour in his eyes.
ACF PRO 21:10 A alma do Ãmpio deseja o mal; o seu próximo não agrada aos seus olhos.
AMP PRO 21:11 When the scoffer is punished, the fool gets a lesson in being wise; but men of [godly] Wisdom and good sense learn by being instructed.
KJV PRO 21:11 "When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge."
AKJV PRO 21:11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receives knowledge.
RF PRO 21:11 To punish a rogue instructs the weak,— And the wise who reflect gain knowledge.
RF PRO 21:11 To punish a rogue instructs the weak,— And the wise who reflect gain knowledge.
KJVP PRO 21:11 When the scorner is punished , the simple is made wise : and when the wise is instructed , he receiveth knowledge.
AMP PRO 21:14 A gift in secret pacifies and turns away anger, and a bribe in the lap, strong wrath.
KJV PRO 21:14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
AKJV PRO 21:14 A gift in secret pacifies anger: and a reward in the bosom strong wrath.
RF PRO 21:14 A timely gift appeases rage, And a bribe in the pocket great wrath!
RF PRO 21:14 A timely gift appeases rage, And a bribe in the pocket great wrath!
KJVP PRO 21:14 A gift in secret pacifieth anger : and a reward in the bosom strong wrath.
ACF PRO 21:14 O presente dado em segredo aplaca a ira, e a dádiva no regaço põe fim à maior indignação.
AMP PRO 21:15 When justice is done, it is a joy to the righteous (the upright, in right standing with God), but to the evildoers it is dismay, calamity, and ruin.
KJV PRO 21:15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
AKJV PRO 21:15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
RF PRO 21:15 The righteous delight to do right, And to blot out the doers of wrong.
RF PRO 21:15 The righteous delight to do right, And to blot out the doers of wrong.
KJVP PRO 21:15 It is joy to the just to do judgment : but destruction shall be to the workers of iniquity.
AMP PRO 21:16 A man who wanders out of the way of understanding shall abide in the congregation of the spirits (of the dead).
KJV PRO 21:16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
AKJV PRO 21:16 The man that wanders out of the way of understanding shall remain in the congregation of the dead.
RF PRO 21:16 The man who quits the pathway of sense, Leaves his home for the sake of shadows.
RF PRO 21:16 The man who quits the pathway of sense, Leaves his home for the sake of shadows.
KJVP PRO 21:16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
ACF PRO 21:16 O homem que anda desviado do caminho do entendimento, na congregação dos mortos repousará.
AMP PRO 21:17 He who loves pleasure will be a poor man; he who loves wine and oil will not be rich.
KJV PRO 21:17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
AKJV PRO 21:17 He that loves pleasure shall be a poor man: he that loves wine and oil shall not be rich.
RF PRO 21:17 The poor man who loves enjoyment,— And wine and oil, will never be rich.
RF PRO 21:17 The poor man who loves enjoyment,— And wine and oil, will never be rich.
KJVP PRO 21:17 He that loveth pleasure shall be a poor man : he that loveth wine and oil shall not be rich.
ACF PRO 21:17 O que ama os prazeres padecerá necessidade; o que ama o vinho e o azeite nunca enriquecerá.
AMP PRO 21:18 The wicked become a ransom for the [uncompromisingly] righteous, and the treacherous for the upright [because the wicked themselves fall into the traps and pits they have dug for the good].
KJV PRO 21:18 "The wicked shall be a ransom for the righteous, and the transgressor for the upright."
AKJV PRO 21:18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.
RF PRO 21:18 The wicked should ransom the righteous, And the swindler be changed for the honest.
RF PRO 21:18 The wicked should ransom the righteous, And the swindler be changed for the honest.
KJVP PRO 21:18 The wicked shall be a ransom for the righteous , and the transgressor for the upright.
AMP PRO 21:19 It is better to dwell in a desert land than with a contentious woman and with vexation.
KJV PRO 21:19 "It is better to dwell in the wilderness, than with a contentious and an angry woman."
AKJV PRO 21:19 It is better to dwell in the wilderness, than with a contentious and an angry woman.
RF PRO 21:19 Better to live in a desert land, Than with a nagging passionate wife.
RF PRO 21:19 Better to live in a desert land, Than with a nagging passionate wife.
KJVP PRO 21:19 It is better to dwell in the wilderness , than with a contentious and an angry woman.
ACF PRO 21:19 É melhor morar numa terra deserta do que com a mulher rixosa e irritadiça.
AMP PRO 21:20 There are precious treasures and oil in the dwelling of the wise, but a self-confident and foolish man swallows it up and wastes it.
KJV PRO 21:20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
AKJV PRO 21:20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spends it up.
RF PRO 21:20 Stored goods and oil remain with the wise, But the stupid fellow will swallow.
RF PRO 21:20 Stored goods and oil remain with the wise, But the stupid fellow will swallow.
KJVP PRO 21:20 There is treasure to be desired and oil in the dwelling of the wise ; but a foolish man spendeth up.
ACF PRO 21:20 Tesouro desejável e azeite há na casa do sábio, mas o homem insensato os esgota.
AMP PRO 21:21 He who earnestly seeks after and craves righteousness, mercy, and loving-kindness will find life in addition to righteousness (uprightness and right standing with God) and honor. [Prov 15:9; Matt 5:6]
KJV PRO 21:21 "He that followeth after righteousness and mercy findeth life, righteousness, and honour."
AKJV PRO 21:21 He that follows after righteousness and mercy finds life, righteousness, and honor.
RF PRO 21:21 The follower of Goodness and Mercy, Finds Life and Profit and Honour.
RF PRO 21:21 The follower of Goodness and Mercy, Finds Life and Profit and Honour.
KJVP PRO 21:21 He that followeth after righteousness and mercy findeth life , righteousness , and honour.
ACF PRO 21:21 O que segue a justiça e a beneficência achará a vida, a justiça e a honra.
AMP PRO 21:22 A wise man scales the city walls of the mighty and brings down the stronghold in which they trust.
KJV PRO 21:22 "A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof."
AKJV PRO 21:22 A wise man scales the city of the mighty, and casts down the strength of the confidence thereof.
RF PRO 21:22 Skill can assail a town of heroes, And reduce its strongest fort.
RF PRO 21:22 Skill can assail a town of heroes, And reduce its strongest fort.
KJVP PRO 21:22 A wise man scaleth the city of the mighty , and casteth down the strength of the confidence thereof.
ACF PRO 21:22 O sábio escala a cidade do poderoso e derruba a força da sua confiança.
AMP PRO 21:23 He who guards his mouth and his tongue keeps himself from troubles. [Prov 12:13; 13:3; 18:21; James 3:2]
KJV PRO 21:23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
AKJV PRO 21:23 Whoever keeps his mouth and his tongue keeps his soul from troubles.
RF PRO 21:23 Who can keep his mouth and his tongue, Keeps the fortress containing his soul.
RF PRO 21:23 Who can keep his mouth and his tongue, Keeps the fortress containing his soul.
KJVP PRO 21:23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
ACF PRO 21:23 O que guarda a sua boca e a sua lÃngua guarda a sua alma das angústias.
AMP PRO 21:24 The proud and haughty man--Scoffer is his name--deals and acts with overbearing pride.
KJV PRO 21:24 "Proud and haughty scorner is his name, who dealeth in proud wrath."
AKJV PRO 21:24 Proud and haughty scorner is his name, who deals in proud wrath.
RF PRO 21:24 He is called an insolent bully, Who acts in his ruffian fury.
RF PRO 21:24 He is called an insolent bully, Who acts in his ruffian fury.
KJVP PRO 21:24 Proud and haughty scorner is his name , who dealeth in proud wrath.
AMP PRO 21:29 A wicked man puts on the bold, unfeeling face [of guilt], but as for the upright, he considers, directs, and establishes his way [with the confidence of integrity].
KJV PRO 21:29 "A wicked man hardeneth his face: but as for the upright, he directeth his way."
AKJV PRO 21:29 A wicked man hardens his face: but as for the upright, he directs his way.
RF PRO 21:29 A bully is bold in his face, But the honest is calm before him.
RF PRO 21:29 A bully is bold in his face, But the honest is calm before him.
KJVP PRO 21:29 A wicked man hardeneth his face : but as for the upright , he directeth his way.
ACF PRO 21:29 O homem Ãmpio endurece o seu rosto; mas o reto considera o seu caminho.
AMP PRO 21:30 There is no [human] wisdom or understanding or counsel [that can prevail] against the Lord.
KJV PRO 21:30 There is no wisdom nor understanding nor counsel against the LORD.
AKJV PRO 21:30 There is no wisdom nor understanding nor counsel against the LORD.
RF PRO 21:30 No skill, and no understanding, Or counsel can fight with the LORD.
RF PRO 21:30 No skill, and no understanding, Or counsel can fight with the LORD.
KJVP PRO 21:30 There is no wisdom nor understanding nor counsel against the LORD.
ACF PRO 21:30 Não há sabedoria, nem inteligência, nem conselho contra o SENHOR.
AMP PRO 21:31 The horse is prepared for the day of battle, but deliverance and victory are of the Lord.
KJV PRO 21:31 The horse is prepared against the day of battle: but safety is of the LORD.
AKJV PRO 21:31 The horse is prepared against the day of battle: but safety is of the LORD.
RF PRO 21:31 Train the horse for the time of war; Yet the victory comes from the LORD.
RF PRO 21:31 Train the horse for the time of war; Yet the victory comes from the LORD.
KJVP PRO 21:31 The horse is prepared against the day of battle : but safety is of the LORD.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H6388 {peleg} | peh'-leg | From H6385; | a rill (that is, small channel of water, as in irrigation): - river, stream.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2654 {chaphets} | khaw-fates' | A primitive root; | properly to incline to; | by implication (literally but rarely) to bend; | figuratively to be pleased with, desire: - X any at all, | (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H8505 {takan} | taw-kan' | A primitive root; | to balance, that is, measure out (by weight or dimension); | figuratively to arrange, equalize, through the idea of levelling (mentally estimate, test): - bear up, direct, be ([un-]) equal, mete, ponder, tell, weigh.
H3826 {libbah} | lib-baw' | Feminine of H3820; | the heart: - heart. | REF: 0 - 7
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H7312 {rum rum} | room, room | From H7311; | (literally) elevation or (figuratively) elation: - haughtiness, height, X high.
H7342 {rachab} | raw-khawb' | From H7337; | roomy, in any (or every) direction, literally or figuratively: - broad, large, at liberty, proud, wide.
H5215 {niyr nir} | neer, neer | From H5214; | properly ploughing, that is, | (concretely) freshly ploughed land: - fallow ground, ploughing, tillage. | REF: 0 - 3
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H4284 {machashabah machashebeth} | makh-ash-aw-baw', makh-ash-eh'-beth | From H2803; | a contrivance, that is, | (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; | or good, advice): - cunning (work), curious work, device (-sed), imagination, invented, means, purpose, thought.
H2742 {charuts charuts} | khaw-roots', khaw-roots' | Passive participle of H2782; | properly incised or (active) incisive; | hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing sledge (having sharp teeth); | (figuratively) determination; | also eager: - decision, diligent, | (fine) gold, pointed things, sharp, threshing instrument, wall.
H389 {'ak} | ak | Akin to H403; | a particle of affirmation, surely; | hence (by limitation) only: - also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely of a surety, truly, verily, + wherefore, yet (but).
H213 {'uts} | oots | A primitive root; | to press; | (by implication) to be close, hurry, withdraw: - (make) haste (-n, -y), labor, be narrow.
H6467 {po'al} | po'-al | From H6466; | an act or work (concretely): - act, deed, do, getting, maker, work.
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H5086 {nadaph} | naw-daf' | A primitive root; | to shove asunder, that is, disperse: - drive (away, to and fro), thrust down, shaken, tossed to and fro.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H214 {'otsar} | o-tsaw' | From H686; | a depository: - armory, cellar, garner, store(-house), treasure (-house) (-y).
H1641 {garar} | gaw-rar' | A primitive root; | to drag off roughly; | by implication to bring up the cud (that is, ruminate); | by analogy to saw: - catch, chew, X continuing, destroy, saw.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3985 {ma'en} | maw-ane' | A primitive root; | to refuse: - refuse, X utterly.
H2019 {haphakpak} | haf-ak-pak' | By reduplication from H2015; | very perverse: - froward.
H2114 {zur} | zoor | A primitive root; | to turn aside (especially for lodging); | hence to be a foreigner, strange, profane; | specifically (active participle) to commit adultery: - (come from) another (man, place), fanner, go away, | (e-) strange (-r, thing, woman).
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H6438 {pinnah} | pin-naw' | Feminine of H6434; | an angle; | by implication a pinnacle; | figuratively a chieftain: - bulwark, chief, corner, stay, tower.
H1406 {gag} | gawg | Probably by reduplication from H1342; | a roof; | by analogy the top of an altar: - roof (of the house), | (house) top (of the house).
H4090 {medan} | med-awn' | A form of H4066: - discord, strife.
H2267 {cheber} | kheh'-ber | From H2266; | a society; | also a spell: - + charmer (-ing), company, enchantment, X wide.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2603 {chanan} | khaw-nan' | A primitive root (compare H2583); | properly to bend or stoop in kindness to an inferior; | to favor, bestow; | causatively to implore (that is, move to favor by petition): - beseech, X fair, | (be, find, shew) favour (-able), be (deal, give, grant (gracious (-ly), intreat, | (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
H183 {'avah} | aw-vaw' | A primitive root; | to wish for: - covet, | (greatly) desire, be desirous, long, lust (after).
H3887 {luts} | loots | A primitive root; | properly to make mouths at, that is, to scoff; | hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede: - ambassador, have in derision, interpreter, make a mock, mocker, scorn (-er, -ful), teacher.
H6064 {'anash} | aw-nash' | A primitive root; | properly to urge; | by implication to inflict a penalty, specifically to fine: - amerce, condemn, punish, X surely.
H2449 {chakam} | khaw-kam' | A primitive root, to be wise (in mind, word or act): - X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser. | REF: 0 - 24
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H5557 {salaph} | saw-laf' | A primitive root; | properly to wrench, that is, | (figuratively) to subvert: - overthrow, pervert.
H2201 {za'aq ze'aqah} | zah'-ak, zeh-aw-kaw' | (Feminine): from H2199; | a shriek or outcry: - cry (-ing).
H1800 {dal} | dal | From H1809; | properly dangling, that is, | (by implication) weak or thin: - lean, needy, poor (man), weaker.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H331 {'atam} | aw-tam' | A primitive root; | to close (the lips or ears); | by analogy to contract (a window by bevelled jambs): - narrow, shut, stop.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H4976 {mattan} | mat-tawn' | From H5414; | a present: - gift, to give, reward.
H5643 {sether sithrah} | say'-ther, sith-raw' | From H5641; | a cover (in a good or a bad, a literal or a figurative sense): - backbiting, covering, covert, X disguise [-th], hiding place, privily, protection, secret (-ly, place).
H3711 {kaphah} | kaw-faw' | A primitive root; | properly to bend, that is, | (figuratively) to tame or subdue: - pacify. | REF: 0
H7810 {shachad} | shakh'-ad | From H7809; | a donation (venal or redemptive): - bribe (-ry), gift, present, reward.
H2436 {cheyq cheq choq} | khake, khake, khoke | From an unused root, apparently meaning to inclose; | the bosom (literally or figuratively): - bosom, bottom, lap, midst, within.
H5794 {'az} | az | From H5810; | strong, vehement, harsh: - fierce, + greedy, mighty, power, roughly, strong.
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
H4288 {mechittah} | mekh-it-taw' | From H2846; | properly a dissolution; | concretely a ruin, or (abstractly) consternation: - destruction, dismaying, ruin, terror.
H6466 {pa'al} | paw-al' | A primitive root; | to do or make (systematically and habitually), especially to practise: - commit, [evil-] do (-er), make (-r), ordain, work (-er), wrought.
H205 {'aven} | aw'-ven | From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; | to come to naught); | strictly nothingness; | also trouble, vanity, wickedness; | specifically an idol: - affliction, evil, false, idol, iniquity, mischief, mourners (-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked (-ness.) Compare H369.
H8582 {ta'ah} | taw-aw' | A primitive root; | to vacillate, that is, reel or stray (literally or figuratively); | also causatively of both: - (cause to) go astray, deceive, dissemble, | (cause to, make to) err, pant, seduce, | (make to) stagger, | (cause to) wander, be out of the way.
H5117 {nuach} | noo'-akh | A primitive root; | to rest, that is, settle down; | used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.): - cease, be confederate, lay, let down, | (be) quiet, remain, | (cause to, be at, give, have, make to) rest, set down. Compare H3241.
H7496 {rapha'} | raw-faw' | From H7495 in the sense of H7503; | properly lax, that is, | (figuratively) a ghost (as dead; | in plural only): - dead, deceased. | REF: 0 - 7
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H8081 {shemen} | sheh'-men | From H8080; | grease, especially liquid (as from the olive, often perfumed); | figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine.
H6238 {'ashar} | aw-shar' | A primitive root; | properly to accumulate; | chiefly (specifically) to grow (causatively make) rich: - be (-come, en-, make, make self, wax) rich, make [H1 Kings H22 : H48 margin]. See H6240.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H3724 {kopher} | ko'-fer | From H3722; | properly a cover, that is, | (literally) a village (as covered in); | (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); | figuratively a redemption price: - bribe, camphire, pitch, ransom, satisfaction, sum of money, village.
H898 {bagad} | baw-gad' | A primitive root; | to cover (with a garment); | figuratively to act covertly; | by implication to pillage: - deal deceitfully (treacherously, unfaithfully), offend, transgress (-or), | (depart), treacherous (dealer, -ly, man), unfaithful (-ly, man), X very.
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H4066 {madon} | maw-dohn' | From H1777; | a contest or quarrel: - brawling, contention (-ous), discord, strife. Compare H4079, H4090.
H2530 {chamad} | khaw-mad' | A primitive root; | to delight in: - beauty, greatly beloved, covet, delectable thing, | ( X great) delight, desire, goodly, lust, | (be) pleasant (thing), precious (thing).
H5116 {naveh navah} | naw-veh', naw-vaw' | From H5115; | (adjective) at home; | hence (by implication of satisfaction) lovely; | also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den): - comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H1104 {bala'} | baw-lah' | A primitive root; | to make away with (specifically by swallowing); | generally to destroy: - cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
H7291 {radaph} | raw-daf' | A primitive root; | to run after (usually with hostile intent; | figuratively (of time) gone by): - chase, put to flight, follow (after, on), hunt, | (be under) persecute (-ion, -or), pursue (-r).
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H1368 {gibbor gibbor} | ghib-bore', ghib-bore' | Intensive from the same as H1397; | powerful; | by implication warrior, tyrant: - champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
H3381 {yarad} | yaw-rad' | A primitive root; | to descend (literally to go downwards; | or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; | or figuratively to fall); | causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, | (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), | (cause to, let) run down, sink, subdue, take down.
H5797 {'oz 'oz} | oze, oze | From H5810; | strength in various applications (force, security, majesty, praise): - boldness, loud, might, power, strength, strong.
H4009 {mibtach} | mib-tawkh' | From H982; | properly a refuge, that is, | (objectively) security, or (subjectively) assurance: - confidence, hope, sure, trust. | REF: 0 - 14
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H6869 {tsarah} | tsaw-raw' | Feminine of H6862; | tightness (that is, figuratively trouble); | transitively a female rival: - adversary, adversity, affliction, anguish, distress, tribulation, trouble.
H3093 {yahiyr} | yaw-here' | Probably from the same as H2022; | elated; | hence arrogant: - haughty, proud.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H5678 {'ebrah} | eb-raw' | Feminine of H5676; | an outburst of passion: - anger, rage, wrath.
H8378 {ta'avah} | tah-av-aw' | From H183 (abbreviated); | a longing; | by implication a delight (subjectively satisfaction, objectively a charm): - dainty, desire, X exceedingly, X greedily, lust (ing), pleasant. See also H6914.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H2820 {chas’ak} | khaw-sak' | A prim root; | to restrain or (reflexively) refrain; | by implication to refuse, spare, preserve; | also (by interchange with H2821) to observe: - assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H2154 {zimmah zammah} | zim-maw', zam-maw' | From H2161; | a plan, especially a bad one: - heinous crime, lewd (-ly, -ness), mischief, purpose, thought, wicked (device, mind, -ness).
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H5707 {'ed} | ayd | From H5749 contracted; | concretely a witness; | abstractly testimony; | specifically a recorder, that is, prince: - witness.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H5331 {netsach netsach} | neh'-tsakh, nay'-tsakh | From H5329; | properly a goal, that is, the bright object at a distance travelled towards; | hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; | but usually (adverbially), continually (that is, to the most distant point of view): - alway (-s), constantly, end, | (+ n-) ever (more), perpetual, strength, victory.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H5810 {'azaz} | aw-zaz' | A primitive root; | to be stout (literally or figuratively): - harden, impudent, prevail, strengthen (self), be strong.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H6098 {'etsah} | ay-tsaw' | From H3289; | advice; | by implication plan; | also prudence: - advice, advisement, counsel ([-lor]), purpose.
H5048 {neged} | neh'-ghed | From H5046; | a front, that is, part opposite; | specifically a counterpart, or mate; | usually (adverbially, especially with preposition) over against or before: - about, | (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H5483 {sus sus} | soos, soos | From an unused root meaning to skip (properly for joy); | a horse (as leaping); | also a swallow (from its rapid flight): - crane, horse ([-back, -hoof]). Compare H6571.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H8668 {teshu'ah teshu'ah} | tesh-oo-aw', tesh-oo-aw' | From H7768 in the sense of H3467; | rescue (literally or figuratively, personal, national or spiritual): - deliverance, help, safety, salvation, victory.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?