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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 28:2 When a land transgresses, it has many rulers, but when the ruler is a man of discernment, understanding, and knowledge, its stability will long continue.
KJV PRO 28:2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
AKJV PRO 28:2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
RF PRO 28:2 By crimes of a land, its Rulers change,— But by human prudence endure.
RF PRO 28:2 By crimes of a land, its Rulers change,— But by human prudence endure.
KJVP PRO 28:2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
ACF PRO 28:2 Pela transgressão da terra muitos são os seus prÃncipes, mas por homem prudente e entendido a sua continuidade será prolongada.
AMP PRO 28:3 A poor man who oppresses the poor is like a sweeping rain which leaves no food [plundering them of their last morsels]. [Matt 18:28]
KJV PRO 28:3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
AKJV PRO 28:3 A poor man that oppresses the poor is like a sweeping rain which leaves no food.
RF PRO 28:3 A poor man who oppresses the poor, Like a sweeping storm brings want.
RF PRO 28:3 A poor man who oppresses the poor, Like a sweeping storm brings want.
KJVP PRO 28:3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
AMP PRO 28:7 Whoever keeps the law [of God and man] is a wise son, but he who is a companion of gluttons and the carousing, self-indulgent, and extravagant shames his father.
KJV PRO 28:7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
AKJV PRO 28:7 Whoever keeps the law is a wise son: but he that is a companion of riotous men shames his father.
RF PRO 28:7 A prudent son will regard the law, But the friend of the vicious degrades his father.
RF PRO 28:7 A prudent son will regard the law, But the friend of the vicious degrades his father.
KJVP PRO 28:7 Whoso keepeth the law is a wise son : but he that is a companion of riotous men shameth his father.
AMP PRO 28:8 He who by charging excessive interest and who by unjust efforts to get gain increases his material possession gathers it for him [to spend] who is kind and generous to the poor. [Job 27:16, 17; Prov 13:22; Eccl 2:26]
KJV PRO 28:8 "He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor."
AKJV PRO 28:8 He that by usury and unjust gain increases his substance, he shall gather it for him that will pity the poor.
RF PRO 28:8 Who gets rich by extortion and fraud, Collects for the kind to the poor.
RF PRO 28:8 Who gets rich by extortion and fraud, Collects for the kind to the poor.
KJVP PRO 28:8 He that by usury and unjust gain increaseth his substance , he shall gather it for him that will pity the poor.
ACF PRO 28:8 O que aumenta os seus bens com usura e ganância ajunta-os para o que se compadece do pobre.
AMP PRO 28:9 He who turns away his ear from hearing the law [of God and man], even his prayer is an abomination, hateful and revolting [to God]. [Ps 66:18; 109:7; Prov 15:8; Zech 7:11]
KJV PRO 28:9 "He that turneth away his ear from hearing the law, even his prayer shall be abomination."
AKJV PRO 28:9 He that turns away his ear from hearing the law, even his prayer shall be abomination.
RF PRO 28:9 Who turns his ear from hearing the law, His prayer itself is an offence.
RF PRO 28:9 Who turns his ear from hearing the law, His prayer itself is an offence.
KJVP PRO 28:9 He that turneth away his ear from hearing the law , even his prayer shall be abomination.
AMP PRO 28:10 Whoever leads the upright astray into an evil way, he will himself fall into his own pit, but the blameless will have a goodly inheritance.
KJV PRO 28:10 "Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession."
AKJV PRO 28:10 Whoever causes the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
RF PRO 28:10 Who leads the honest to evil paths, Will fall to that pit himself; But the upright inherit success.
RF PRO 28:10 Who leads the honest to evil paths, Will fall to that pit himself; But the upright inherit success.
KJVP PRO 28:10 Whoso causeth the righteous to go astray in an evil way , he shall fall himself into his own pit : but the upright shall have good possession.
ACF PRO 28:10 O que faz com que os retos errem por mau caminho, ele mesmo cairá na sua cova; mas os bons herdarão o bem.
AMP PRO 28:11 The rich man is wise in his own eyes and conceit, but the poor man who has understanding will find him out.
KJV PRO 28:11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
AKJV PRO 28:11 The rich man is wise in his own conceit; but the poor that has understanding searches him out.
RF PRO 28:11 In his own eyes the rich is wise, But the sensible poor expose him.
RF PRO 28:11 In his own eyes the rich is wise, But the sensible poor expose him.
KJVP PRO 28:11 The rich man is wise in his own conceit ; but the poor that hath understanding searcheth out.
AMP PRO 28:12 When the [uncompromisingly] righteous triumph, there is great glory and celebration; but when the wicked rise [to power], men hide themselves.
KJV PRO 28:12 "When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden."
AKJV PRO 28:12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
RF PRO 28:12 When the good are crowned, there is cheering When the bad succeed, men will hide!
RF PRO 28:12 When the good are crowned, there is cheering When the bad succeed, men will hide!
KJVP PRO 28:12 When righteous men do rejoice , there is great glory : but when the wicked rise , a man is hidden.
AMP PRO 28:13 He who covers his transgressions will not prosper, but whoever confesses and forsakes his sins will obtain mercy. [Ps 32:3, 5; I John 1:8-10]
KJV PRO 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
AKJV PRO 28:13 He that covers his sins shall not prosper: but whoever confesses and forsakes them shall have mercy.
RF PRO 28:13 Who conceals his sin, does not prosper; Who confesses and leaves it, has mercy.
RF PRO 28:13 Who conceals his sin, does not prosper; Who confesses and leaves it, has mercy.
KJVP PRO 28:13 He that covereth his sins shall not prosper : but whoso confesseth and forsaketh them shall have mercy.
ACF PRO 28:13 O que encobre as suas transgressões nunca prosperará, mas o que as confessa e deixa, alcançará misericórdia.
AMP PRO 28:14 Blessed (happy, fortunate, and to be envied) is the man who reverently and worshipfully fears [the Lord] at all times [regardless of circumstances], but he who hardens his heart will fall into calamity.
KJV PRO 28:14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
AKJV PRO 28:14 Happy is the man that fears always: but he that hardens his heart shall fall into mischief.
RF PRO 28:14 The man who fears is safe, But the rash falls into danger.
RF PRO 28:14 The man who fears is safe, But the rash falls into danger.
KJVP PRO 28:14 Happy is the man that feareth alway : but he that hardeneth his heart shall fall into mischief.
ACF PRO 28:14 Bem-aventurado o homem que continuamente teme; mas o que endurece o seu coração cairá no mal.
AMP PRO 28:15 Like a roaring lion or a ravenous and charging bear is a wicked ruler over a poor people.
KJV PRO 28:15 "As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people."
AKJV PRO 28:15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
RF PRO 28:15 A roaring lion, and hungry bear, A bad ruler is to the poor.
RF PRO 28:15 A roaring lion, and hungry bear, A bad ruler is to the poor.
KJVP PRO 28:15 As a roaring lion , and a ranging bear ; so is a wicked ruler over the poor people.
AMP PRO 28:16 A ruler who lacks understanding is [like a wicked one] a great oppressor, but he who hates covetousness and unjust gain shall prolong his days.
KJV PRO 28:16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
AKJV PRO 28:16 The prince that wants understanding is also a great oppressor: but he that hates covetousness shall prolong his days.
RF PRO 28:16 An oppressive prince is senseless; But who hates to tax, prolongs his days.
RF PRO 28:16 An oppressive prince is senseless; But who hates to tax, prolongs his days.
KJVP PRO 28:16 The prince that wanteth understanding is also a great oppressor : but he that hateth covetousness shall prolong his days.
AMP PRO 28:17 If a man willfully sheds the blood of a person [and keeps the guilt of murder upon his conscience], he is fleeing to the pit (the grave) and hastening to his own destruction; let no man stop him!
KJV PRO 28:17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
AKJV PRO 28:17 A man that does violence to the blood of any person shall flee to the pit; let no man stay him.
RF PRO 28:17 A man who is guilty of murder, Flies to a pit that cannot hide.
RF PRO 28:17 A man who is guilty of murder, Flies to a pit that cannot hide.
KJVP PRO 28:17 A man that doeth violence to the blood of any person shall flee to the pit ; let no man stay him.
AMP PRO 28:18 He who walks uprightly shall be safe, but he who willfully goes in double and wrong ways shall fall in one of them.
KJV PRO 28:18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
AKJV PRO 28:18 Whoever walks uprightly shall be saved: but he that is perverse in his ways shall fall at once.
RF PRO 28:18 Who acts honestly is safe; But crooked ways soon fail.
RF PRO 28:18 Who acts honestly is safe; But crooked ways soon fail.
KJVP PRO 28:18 Whoso walketh uprightly shall be saved : but he that is perverse in his ways shall fall at once.
ACF PRO 28:18 O que anda sinceramente salvar-se-á, mas o perverso em seus caminhos cairá logo.
AMP PRO 28:19 He who cultivates his land will have plenty of bread, but he who follows worthless people and pursuits will have poverty enough.
KJV PRO 28:19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
AKJV PRO 28:19 He that tills his land shall have plenty of bread: but he that follows after vain persons shall have poverty enough.
RF PRO 28:19 He has plenty of bread who tills his land, But is poor indeed who follows delusions.
RF PRO 28:19 He has plenty of bread who tills his land, But is poor indeed who follows delusions.
KJVP PRO 28:19 He that tilleth his land shall have plenty of bread : but he that followeth after vain persons shall have poverty enough.
ACF PRO 28:19 O que lavrar a sua terra virá a fartar-se de pão, mas o que segue a ociosos se fartará de pobreza.
AMP PRO 28:20 A faithful man shall abound with blessings, but he who makes haste to be rich [at any cost] shall not go unpunished. [Prov 13:11; 20:21; 23:4; I Tim 6:9]
KJV PRO 28:20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
AKJV PRO 28:20 A faithful man shall abound with blessings: but he that makes haste to be rich shall not be innocent.
RF PRO 28:20 A faithful man has many blessings; But who hastes to be rich, will suffer.
RF PRO 28:20 A faithful man has many blessings; But who hastes to be rich, will suffer.
KJVP PRO 28:20 A faithful man shall abound with blessings : but he that maketh haste to be rich shall not be innocent.
ACF PRO 28:20 O homem fiel será coberto de bênçãos, mas o que se apressa a enriquecer não ficará impune.
AMP PRO 28:21 To have respect of persons and to show partiality is not good, neither is it good that man should transgress for a piece of bread.
KJV PRO 28:21 To have respect of persons is not good: for for a piece of bread that man will transgress.
AKJV PRO 28:21 To have respect of persons is not good: for for a piece of bread that man will transgress.
RF PRO 28:21 False pretenses are not good, Nor to sin for a mouthful of bread.
RF PRO 28:21 False pretenses are not good, Nor to sin for a mouthful of bread.
KJVP PRO 28:21 To have respect of persons is not good : for for a piece of bread that man will transgress.
AMP PRO 28:25 He who is of a greedy spirit stirs up strife, but he who puts his trust in the Lord shall be enriched and blessed.
KJV PRO 28:25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
AKJV PRO 28:25 He that is of a proud heart stirs up strife: but he that puts his trust in the LORD shall be made fat.
RF PRO 28:25 A greedy mind incites to contend, But who trusts on the LORD will prosper.
RF PRO 28:25 A greedy mind incites to contend, But who trusts on the LORD will prosper.
KJVP PRO 28:25 He that is of a proud heart stirreth up strife : but he that putteth his trust in the LORD shall be made fat.
ACF PRO 28:25 O orgulhoso de coração levanta contendas, mas o que confia no SENHOR prosperará.
AMP PRO 28:26 He who leans on, trusts in, and is confident of his own mind and heart is a [self-confident] fool, but he who walks in skillful and godly Wisdom shall be delivered. [James 1:5]
KJV PRO 28:26 "He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered."
AKJV PRO 28:26 He that trusts in his own heart is a fool: but whoever walks wisely, he shall be delivered.
RF PRO 28:26 Who relies on his heart is a fool, But who walks by experience is safe.
RF PRO 28:26 Who relies on his heart is a fool, But who walks by experience is safe.
KJVP PRO 28:26 He that trusteth in his own heart is a fool : but whoso walketh wisely , he shall be delivered.
AMP PRO 28:27 He who gives to the poor will not want, but he who hides his eyes [from their want] will have many a curse. [Deut 15:7; Prov 19:17; 22:9]
KJV PRO 28:27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
AKJV PRO 28:27 He that gives to the poor shall not lack: but he that hides his eyes shall have many a curse.
RF PRO 28:27 He who gives to the poor will not want, Who averts his eyes will be cursed.
RF PRO 28:27 He who gives to the poor will not want, Who averts his eyes will be cursed.
KJVP PRO 28:27 He that giveth unto the poor shall not lack : but he that hideth his eyes shall have many a curse.
ACF PRO 28:27 O que dá ao pobre não terá necessidade, mas o que esconde os seus olhos terá muitas maldições.
AMP PRO 28:28 When the wicked rise [to power], men hide themselves; but when they perish, the [consistently] righteous increase and become many. [Prov 28:12]
KJV PRO 28:28 "When the wicked rise, men hide themselves: but when they perish, the righteous increase."
AKJV PRO 28:28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
RF PRO 28:28 When the bad succeed, men hide; But the good increase, when they perish.
RF PRO 28:28 When the bad succeed, men hide; But the good increase, when they perish.
KJVP PRO 28:28 When the wicked rise , men hide themselves: but when they perish , the righteous increase.
ACF PRO 28:28 Quando os Ãmpios se elevam, os homens andam se escondendo, mas quando perecem, os justos se multiplicam.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H5127 {nus} | noos | A primitive root; | to flit, that is, vanish away (subside, escape; | causatively chase, impel, deliver): - X abate, away, be displayed, | (make to) flee (away, -ing), put to flight, X hide, lift up a standard.
H7291 {radaph} | raw-daf' | A primitive root; | to run after (usually with hostile intent; | figuratively (of time) gone by): - chase, put to flight, follow (after, on), hunt, | (be under) persecute (-ion, -or), pursue (-r).
H3715 {kephiyr} | kef-eer' | From H3722; | a village (as covered in by walls); | also a young lion (perhaps as covered with a mane): - (young) lion, village. Compare H3723.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H982 {batach} | baw-takh' | A primitive root; | properly to hie for refuge (but not so precipitately as H2620); | figuratively to trust, be confident or sure: - be bold (confident, secure, sure), careless (one, woman), put confidence, | (make to) hope, | (put, make to) trust.
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H748 {'arak} | aw-rak' | A primitive root; | to be (causatively make) long (literally or figuratively): - defer, draw out, lengthen, | (be, become, make, pro-) long, + (out-, over-) live, tarry (long). | REF: 0 - 34
H7326 {rush} | roosh | A primitive root; | to be destitute: - lack, needy, | (make self) poor (man).
H1397 {geber} | gheh'-ber | From H1396; | properly a valiant man or warrior; | generally a person simply: - every one, man, X mighty.
H6231 {'ashaq} | aw-shak' | A primitive root (compare H6229); | to press upon, that is, oopress, defraud, violate, overflow: - get deceitfully, deceive, defraud, drink up, | (use) oppress ([-ion], -or), do violence (wrong).
H1800 {dal} | dal | From H1809; | properly dangling, that is, | (by implication) weak or thin: - lean, needy, poor (man), weaker.
H5502 {sachaph} | saw-khaf' | A primitive root; | to scrape off: - sweep (away). | REF: 0 - 1
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H1984 {halal} | haw-lal' | A primitive root; | to be clear (originally of sound, but usually of color); | to shine; | hence to make a show; | to boast; | and thus to be (clamorously) foolish; | to rave; | causatively to celebrate; | also to stultify: - (make) boast (self), celebrate, commend, | (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H1624 {garah} | gaw-raw' | A primitive root; | properly to grate, that is, | (figuratively) to anger: - contend, meddle, stir up, strive.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H8537 {tom} | tome | From H8552; | completeness; | figuratively prosperity; | usually (morally) innocence: - full, integrity, perfect (-ion), simplicity, upright (-ly, -ness), at a venture. See H8550.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H6223 {'ashiyr} | aw-sheer' | From H6238; | rich, whether literally or figuratively (noble): - rich (man)
H5341 {natsar} | naw-tsar' | A primitive root; | to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.): - besieged, hidden thing, keep (-er, -ing), monument, observe, preserve (-r), subtil, watcher (-man).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H2151 {zalal} | zaw-lal' | A primitive root (compare H2107); | to shake (as in the wind), that is, to quake; | figuratively to be loose morally, worthless or prodigal: - blow down, glutton, riotous (eater), vile.
H3637 {kalam} | kaw-lawm' | A primitive root; | properly to wound; | but only figuratively, to taunt or insult: - be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, | (do, put to) shame.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H5392 {neshek} | neh'-shek | From H5391; | interest on a debt: - usury.
H8636 {tarbiyth} | tar-beeth' | From H7235; | multiplication, that is, percentage or bonus in addition to principal: - increase, unjust gain. | REF: 0
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H1952 {hon} | hone | From the same as H1951 in the sense of H202; | wealth; | by implication enough: - enough, + for nought, riches, substance, wealth.
H6908 {qabats} | kaw-bats' | A primitive root; | to grasp, that is, collect: - assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.
H2603 {chanan} | khaw-nan' | A primitive root (compare H2583); | properly to bend or stoop in kindness to an inferior; | to favor, bestow; | causatively to implore (that is, move to favor by petition): - beseech, X fair, | (be, find, shew) favour (-able), be (deal, give, grant (gracious (-ly), intreat, | (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H8605 {tephillah} | tef-il-law' | From H6419; | intercession, supplication; | by implication a hymn: - prayer.
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H7686 {shagah} | shaw-gaw' | A primitive root; | to stray (causatively mislead), usually (figuratively) to mistake, especially (morally) to transgress; | by extension (through the idea of intoxication) to reel, | (figuratively) be enraptured: - (cause to) go astray, deceive, err, be ravished, sin through ignorance, | (let, make to) wander.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H8549 {tamiym} | taw-meem' | From H8552; | entire (literally, figuratively or morally); | also (as noun) integrity, truth: - without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright (-ly), whole.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H2713 {chaqar} | khaw-kar' | A primitive root; | properly to penetrate; | hence to examine intimately: - find out, | (make) search (out), seek (out), sound, try.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H5970 {'alats} | aw-lats' | A primitive root; | to jump for joy, that is, exult: - be joyful, rejoice, triumph.
H8597 {tiph'arah tiph'ereth} | tif-aw-raw', tif-eh'-reth | From H6286; | ornament (abstractly or concretely, literally or figuratively): - beauty (-iful), bravery, comely, fair, glory (-ious), honour, majesty.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H2664 {chaphas´} | khaw-fas' | A primitive root; | to seek; | causatively to conceal oneself (that is, let be sought), or mask: - change, | (make) diligent (search), disguise self, hide, search (for, out).
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H6743 {tsalach tsaleach} | tsaw-lakh', tsaw-lay'-akh | A primitive root; | to push forward, in various senses (literally or figuratively, transitively or intransitively): - break out, come (mightily), go over, be good, be meet, be profitable, | (cause to, effect, make to, send) prosper (-ity, -ous, -ously).
H3034 {yadah} | yaw-daw' | A primitive root; | used only as denominative from H3027; | literally to use (that is, hold out) the hand; | physically to throw (a stone, an arrow) at or away; | especially to revere or worship (with extended hands); | intensively to bemoan (by wringing the hands): - cast (out), | (make) confess (-ion), praise, shoot, | (give) thank (-ful, -s, -sgiving).
H7355 {racham} | raw-kham' | A primitive root; | to fondle; | by implication to love, especially to compassionate: - have compassion (on, upon), love, | (find, have, obtain, shew) mercy (-iful, on, upon), | (have) pity, Ruhamah, X surely.
H6342 {pachad} | paw-khad' | A primitive root; | to be startled (by a sudden alarm); | hence to fear in general: - be afraid, stand in awe, | (be in) fear, make to shake.
H8548 {tamiyd} | taw-meed' | From an unused root meaning to stretch; | properly continuance (as indefinite extension); | but used only (attributively as adjective) constant (or adverbially constantly); | elliptically the regular (daily) sacrifice: - alway (-s), continual (employment, -ly), daily, | ([n-]) ever (-more), perpetual.
H7185 {qashah} | kaw-shaw' | A primitive root; | properly to be dense, that is, tough or severe (in various applications): - be cruel, be fiercer, make grievous, be ([ask a], be in, have, seem, would) hard (-en, [labour], -ly, thing), be sore, | (be, make) stiff (-en, [-necked]).
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H835 {'esher} | eh'-sher | From H833; | happiness; | only in masculine plural construction as interjection, how happy!: - blessed, happy. | REF: 0 - 41
H5098 {naham} | naw-ham' | A primitive root; | to growl: - mourn, roar (-ing).
H8264 {shaqaq} | shaw-kak' | A primitive root; | to course (like a beast of prey); | by implication to seek greedily: - have appetite, justle one against another, long, range, run (to and fro).
H1677 {dob dob} | dobe, dobe | From H1680; | the bear (as slow): - bear.
H4910 {mashal} | maw-shal' | A primitive root; | to rule: - (have, make to have) dominion, governor, X indeed, reign, | (bear, cause to, have) rule (-ing, -r), have power. | REF: 0 - 73
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H739 {'ariy'el 'ari'el} | ar-ee-ale', ar-ee-ale' | From H738 and H410; | lion of God, that is, heroic: - lionlike men. | REF: 0 - 3
H5057 {nagiyd nagid} | naw-gheed', naw-gheed' | From H5046; | a commander (as occupying the front), civil, military or religious; | generally (abstract plural), honorable themes: - captain, chief, excellent thing, | (chief) governor, leader, noble, prince, | (chief) ruler.
H2638 {chaser} | khaw-sare' | From H2637; | lacking; | hence without: - destitute, fail, lack, have need, void, want. | REF: 0 - 18
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H4642 {ma'ashaqqah} | mah-ash-ak-kaw' | From H6231; | oppression: - oppression, X oppressor.
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H1215 {betsa'} | beh'-tsah | From H1214; | plunder; | by extension gain (usually unjust): - covetousness, | (dishonest) gain, lucre, profit.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H8551 {tamak} | taw-mak' | A primitive root; | to sustain; | by implication to obtain, keep fast; | figuratively to help, follow close: - (take, up-) hold (up), maintain, retain, stay (up).
H953 {bor} | bore | From H952 (in the sense of H877); | a pit hole (especially one used as a cistern or prison): - cistern, dungeon, fountain, pit, well.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H3467 {yasha'} | yaw-shah' | A primitive root; | properly to be open, wide or free, that is, | (by implication) to be safe; | causatively to free or succor: - X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
H6140 {'aqash} | aw-kash' | A primitive root; | to knot or distort; | figuratively to pervert (act or declare perverse): - make crooked, | (prove, that is) perverse (-rt).
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H7386 {reyq req} | rake, rake | From H7324; | empty; | figuratively worthless: - emptied (-ty), vain (fellow, man).
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H1293 {berakah} | ber-aw-kaw' | From H1288; | benediction; | by implication prosperity: - blessing, liberal, pool, present.
H6238 {'ashar} | aw-shar' | A primitive root; | properly to accumulate; | chiefly (specifically) to grow (causatively make) rich: - be (-come, en-, make, make self, wax) rich, make [H1 Kings H22 : H48 margin]. See H6240.
H5352 {naqah} | naw-kaw' | A primitive root; | to be (or make) clean (literally or figuratively); | by implication (in an adverse sense) to be bare, that is, extirpated: - acquit X at all, X altogether, be blameless, cleanse, | (be) clear (-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
H213 {'uts} | oots | A primitive root; | to press; | (by implication) to be close, hurry, withdraw: - (make) haste (-n, -y), labor, be narrow.
H5234 {nakar} | naw-kar' | A primitive root; | properly to scrutinize, that is, look intently at; | hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning): - acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, | (have) respect, behave (make) self strange (-ly).
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H6595 {path} | path | From H6626; | a bit: - meat, morsel, piece.
H6586 {pasha'} | paw-shah' | A primitive root (rather identical with H6585 through the idea of expansion); | to break away (from just authority), that is, trespass, apostatize, quarrel: - offend, rebel, revolt, transgress (-ion, -or).
H926 {bahal} | baw-hal' | A primitive root; | to tremble inwardly (or palpitate), that is, | (figuratively) be (causatively make) (suddenly) alarmed or agitated; | by implication to hasten anxiously: - be (make) affrighted (afraid, amazed, dismayed, rash), | (be, get, make) haste (-n, -y, -ily), | (give) speedy (-ily), thrust out, trouble, vex.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H3198 {yakach} | yaw-kakh' | A primitive root; | to be right (that is, correct); | reciprocally to argue; | causatively to decide, justify or convict: - appoint, argue, chasten, convince, correct (-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove (-r), surely, in any wise.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H2580 {chen} | khane | From H2603; | graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.
H2505 {chalaq} | khaw-lak' | A primitive root; | to be smooth (figuratively); | by implication (as smooth stones were used for lots) to apportion or separate: - deal, distribute, divide, flatter, give, | (have, im-) part (-ner), take away a portion, receive, separate self, | (be) smooth (-er).
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H1497 {gazal} | gaw-zal' | A primitive root; | to pluck off; | specifically to flay, strip or rob: - catch, consume, exercise [robbery], pluck (off), rob, spoil, take away (by force, violence), tear.
H2270 {chaber} | khaw-bare' | From H2266; | an associate: - companion, fellow, knit together.
H7843 {shachath} | shaw-khath' | A primitive root; | to decay, that is, | (causatively) ruin (literally or figuratively): - batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste (-r).
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H7342 {rachab} | raw-khawb' | From H7337; | roomy, in any (or every) direction, literally or figuratively: - broad, large, at liberty, proud, wide.
H4066 {madon} | maw-dohn' | From H1777; | a contest or quarrel: - brawling, contention (-ous), discord, strife. Compare H4079, H4090.
H1878 {dashen} | daw-shane' | A primitive root; | to be fat; | transitively to fatten (or regard as fat); | specifically to anoint; | figuratively to satisfy; | denominatively (from H1880) to remove (fat) ashes (of sacrifices): - accept, anoint, take away the (receive) ashes (from), make (wax) fat.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H4422 {malat} | maw-lat' | A primitive root; | properly to be smooth, that is, | (by implication) to escape (as if by slipperiness); | causatively to release or rescue; | specifically to bring forth young, emit sparks: - deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H5956 {'alam} | aw-lam' | A primitive root; | to veil from sight, that is, conceal (literally or figuratively): - X any ways, blind, dissembler, hide (self), secret (thing).
H3994 {me'erah} | meh-ay-raw' | From H779; | an execration: - curse.
H5641 {sathar} | saw-thar' | A primitive root; | to hide (by covering), literally or figuratively: - be absent, keep close, conceal, hide (self), | (keep) secret, X surely.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?