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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 29:5 A man who flatters his neighbor spreads a net for his own feet.
KJV PRO 29:5 A man that flattereth his neighbour spreadeth a net for his feet.
AKJV PRO 29:5 A man that flatters his neighbor spreads a net for his feet.
RF PRO 29:5 A man who flatters his neighbour, Is spreading a net for his feet.
RF PRO 29:5 A man who flatters his neighbour, Is spreading a net for his feet.
KJVP PRO 29:5 A man that flattereth his neighbour spreadeth a net for his feet.
ACF PRO 29:5 O homem que lisonjeia o seu próximo arma uma rede aos seus passos.
AMP PRO 29:6 In the transgression of an evil man there is a snare, but the [uncompromisingly] righteous man sings and rejoices.
KJV PRO 29:6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
AKJV PRO 29:6 In the transgression of an evil man there is a snare: but the righteous does sing and rejoice.
RF PRO 29:6 There is a trap, in a bad man's sin; But the good can sing and rejoice.
RF PRO 29:6 There is a trap, in a bad man's sin; But the good can sing and rejoice.
KJVP PRO 29:6 In the transgression of an evil man there is a snare : but the righteous doth sing and rejoice.
ACF PRO 29:6 Na transgressão do homem mau há laço, mas o justo jubila e se alegra.
AMP PRO 29:7 The [consistently] righteous man knows and cares for the rights of the poor, but the wicked man has no interest in such knowledge. [Job 29:16; 31:13; Ps 41:1]
KJV PRO 29:7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
AKJV PRO 29:7 The righteous considers the cause of the poor: but the wicked regards not to know it.
RF PRO 29:7 The good will examine the pleas of the weak, The bad troubles not to enquire.
RF PRO 29:7 The good will examine the pleas of the weak, The bad troubles not to enquire.
KJVP PRO 29:7 The righteous considereth the cause of the poor : but the wicked regardeth not to know it.
ACF PRO 29:7 O justo se informa da causa dos pobres, mas o Ãmpio nem sequer toma conhecimento.
AMP PRO 29:8 Scoffers set a city afire [inflaming the minds of the people], but wise men turn away wrath.
KJV PRO 29:8 Scornful men bring a city into a snare: but wise men turn away wrath.
AKJV PRO 29:8 Scornful men bring a city into a snare: but wise men turn away wrath.
RF PRO 29:8 The seditious set states in a flame, But the wise will remove discontent.
RF PRO 29:8 The seditious set states in a flame, But the wise will remove discontent.
KJVP PRO 29:8 Scornful men bring a city into a snare : but wise men turn away wrath.
ACF PRO 29:8 Os homens escarnecedores alvoroçam a cidade, mas os sábios desviam a ira.
AMP PRO 29:9 If a wise man has an argument with a foolish man, the fool only rages or laughs, and there is no rest.
KJV PRO 29:9 "If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest."
AKJV PRO 29:9 If a wise man contends with a foolish man, whether he rage or laugh, there is no rest.
RF PRO 29:9 If a wise man discuss with a fool, By frowns or by smiles, he persuades not.
RF PRO 29:9 If a wise man discuss with a fool, By frowns or by smiles, he persuades not.
KJVP PRO 29:9 If a wise man contendeth with a foolish man , whether he rage or laugh , there is no rest.
ACF PRO 29:9 O homem sábio que pleiteia com o tolo, quer se zangue, quer se ria, não terá descanso.
AMP PRO 29:10 The bloodthirsty hate the blameless man, but the upright care for and seek [to save] his life. [Gen 4:5, 8; I John 3:12]
KJV PRO 29:10 The bloodthirsty hate the upright: but the just seek his soul.
AKJV PRO 29:10 The bloodthirsty hate the upright: but the just seek his soul.
RF PRO 29:10 The murderous have hate of the honest, But the upright will find his esteem.
RF PRO 29:10 The murderous have hate of the honest, But the upright will find his esteem.
KJVP PRO 29:10 The bloodthirsty - hate the upright : but the just seek his soul.
ACF PRO 29:10 Os homens sanguinários odeiam ao sincero, mas os justos procuram o seu bem.
AMP PRO 29:11 A [self-confident] fool utters all his anger, but a wise man holds it back and stills it.
KJV PRO 29:11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
AKJV PRO 29:11 A fool utters all his mind: but a wise man keeps it in till afterwards.
RF PRO 29:11 A blockhead shows all his intention, But the wise keeps it quietly back.
RF PRO 29:11 A blockhead shows all his intention, But the wise keeps it quietly back.
KJVP PRO 29:11 A fool uttereth all his mind : but a wise man keepeth it in till afterwards.
AMP PRO 29:12 If a ruler listens to falsehood, all his officials will become wicked.
KJV PRO 29:12 "If a ruler hearken to lies, all his servants are wicked."
AKJV PRO 29:12 If a ruler listen to lies, all his servants are wicked.
RF PRO 29:12 If a ruler attends to deceptions, All his officials turn villains.
RF PRO 29:12 If a ruler attends to deceptions, All his officials turn villains.
KJVP PRO 29:12 If a ruler hearken to lies - , all his servants are wicked.
ACF PRO 29:12 O governador que dá atenção à s palavras mentirosas, achará que todos os seus servos são Ãmpios.
AMP PRO 29:13 The poor man and the oppressor meet together--the Lord gives light to the eyes of both.
KJV PRO 29:13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
AKJV PRO 29:13 The poor and the deceitful man meet together: the LORD lightens both their eyes.
RF PRO 29:13 The poor and oppressors encounter, They are both in the eyes of the LORD.
RF PRO 29:13 The poor and oppressors encounter, They are both in the eyes of the LORD.
KJVP PRO 29:13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
ACF PRO 29:13 O pobre e o usurário se encontram; o SENHOR ilumina os olhos de ambos.
AMP PRO 29:14 The king who faithfully judges the poor, his throne shall be established continuously.
KJV PRO 29:14 "The king that faithfully judgeth the poor, his throne shall be established for ever."
AKJV PRO 29:14 The king that faithfully judges the poor, his throne shall be established for ever.
RF PRO 29:14 The king who faithfully governs the poor, Will establish his throne for ever.
RF PRO 29:14 The king who faithfully governs the poor, Will establish his throne for ever.
KJVP PRO 29:14 The king that faithfully judgeth the poor , his throne shall be established for ever.
ACF PRO 29:14 O rei que julga os pobres conforme a verdade firmará o seu trono para sempre.
AMP PRO 29:15 The rod and reproof give wisdom, but a child left undisciplined brings his mother to shame.
KJV PRO 29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
AKJV PRO 29:15 The rod and reproof give wisdom: but a child left to himself brings his mother to shame.
RF PRO 29:15 The rod, and reproof, give wisdom, But an untrained child disgraces his mother.
RF PRO 29:15 The rod, and reproof, give wisdom, But an untrained child disgraces his mother.
KJVP PRO 29:15 The rod and reproof give wisdom : but a child left to himself bringeth his mother to shame.
ACF PRO 29:15 A vara e a repreensão dão sabedoria, mas a criança entregue a si mesma, envergonha a sua mãe.
AMP PRO 29:16 When the wicked are in authority, transgression increases, but the [uncompromisingly] righteous shall see the fall of the wicked.
KJV PRO 29:16 "When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall."
AKJV PRO 29:16 When the wicked are multiplied, transgression increases: but the righteous shall see their fall.
RF PRO 29:16 When the wicked succeed, vice grows, But the righteous will witness their fall.
RF PRO 29:16 When the wicked succeed, vice grows, But the righteous will witness their fall.
KJVP PRO 29:16 When the wicked are multiplied , transgression increaseth : but the righteous shall see their fall.
ACF PRO 29:16 Quando os Ãmpios se multiplicam, multiplicam-se as transgressões, mas os justos verão a sua queda.
AMP PRO 29:17 Correct your son, and he will give you rest; yes, he will give delight to your heart.
KJV PRO 29:17 "Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul."
AKJV PRO 29:17 Correct your son, and he shall give you rest; yes, he shall give delight to your soul.
RF PRO 29:17 Chastise your son, and he will comfort, And give a relief to your mind.
RF PRO 29:17 Chastise your son, and he will comfort, And give a relief to your mind.
KJVP PRO 29:17 Correct thy son , and he shall give thee rest ; yea, he shall give delight unto thy soul.
ACF PRO 29:17 Castiga o teu filho, e te dará descanso; e dará delÃcias à tua alma.
AMP PRO 29:18 Where there is no vision [no redemptive revelation of God], the people perish; but he who keeps the law [of God, which includes that of man]--blessed (happy, fortunate, and enviable) is he. [1 Sam 3:1; Amos 8:11, 12]
KJV PRO 29:18 "Where there is no vision, the people perish: but he that keepeth the law, happy is he."
AKJV PRO 29:18 Where there is no vision, the people perish: but he that keeps the law, happy is he.
RF PRO 29:18 Without Revelation a Nation fades, But it prospers by knowing the law.
RF PRO 29:18 Without Revelation a Nation fades, But it prospers by knowing the law.
KJVP PRO 29:18 Where there is no vision , the people perish : but he that keepeth the law , happy he.
AMP PRO 29:22 A man of wrath stirs up strife, and a man given to anger commits and causes much transgression.
KJV PRO 29:22 "An angry man stirreth up strife, and a furious man aboundeth in transgression."
AKJV PRO 29:22 An angry man stirs up strife, and a furious man abounds in transgression.
RF PRO 29:22 A passionate man incites to strife, And the master of fury to sin.
RF PRO 29:22 A passionate man incites to strife, And the master of fury to sin.
KJVP PRO 29:22 An angry man stirreth up strife , and a furious man aboundeth in transgression.
ACF PRO 29:22 O homem irascÃvel levanta contendas; e o furioso multiplica as transgressões.
AMP PRO 29:23 A man's pride will bring him low, but he who is of a humble spirit will obtain honor. [Prov 15:33; 18:12; Isa 66:2; Dan 4:30; Matt 23:12; James 4:6, 10; I Pet 5:5]
KJV PRO 29:23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.
AKJV PRO 29:23 A man's pride shall bring him low: but honor shall uphold the humble in spirit.
RF PRO 29:23 The pride of a man will depress him, But a mind that submits will gain honour.
RF PRO 29:23 The pride of a man will depress him, But a mind that submits will gain honour.
KJVP PRO 29:23 A man?s pride shall bring him low : but honour shall uphold the humble in spirit.
ACF PRO 29:23 A soberba do homem o abaterá, mas a honra sustentará o humilde de espÃrito.
AMP PRO 29:24 Whoever is partner with a thief hates his own life; he falls under the curse [pronounced upon him who knows who the thief is] but discloses nothing.
KJV PRO 29:24 "Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not."
AKJV PRO 29:24 Whoever is partner with a thief hates his own soul: he hears cursing, and denudes it not.
RF PRO 29:24 Who shares with a thief, hates his life; Hears the oath, but will never inform.
RF PRO 29:24 Who shares with a thief, hates his life; Hears the oath, but will never inform.
KJVP PRO 29:24 Whoso is partner with a thief hateth his own soul : he heareth cursing , and bewrayeth not.
ACF PRO 29:24 O que tem parte com o ladrão odeia a sua própria alma; ouve maldições, e não o denuncia.
AMP PRO 29:25 The fear of man brings a snare, but whoever leans on, trusts in, and puts his confidence in the Lord is safe and set on high.
KJV PRO 29:25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
AKJV PRO 29:25 The fear of man brings a snare: but whoever puts his trust in the LORD shall be safe.
RF PRO 29:25 Human terror precipitates loss; But who trust in the LORD will be safe.
RF PRO 29:25 Human terror precipitates loss; But who trust in the LORD will be safe.
KJVP PRO 29:25 The fear of man bringeth a snare : but whoso putteth his trust in the LORD shall be safe.
ACF PRO 29:25 O temor do homem armará laços, mas o que confia no SENHOR será posto em alto retiro.
AMP PRO 29:26 Many crave and seek the ruler's favor, but the wise man [waits] for justice from the Lord.
KJV PRO 29:26 Many seek the ruler's favour; but every man's judgment cometh from the LORD.
AKJV PRO 29:26 Many seek the ruler's favor; but every man's judgment comes from the LORD.
RF PRO 29:26 Many seek for the favour of rulers, But man's justice should come from the LORD.
RF PRO 29:26 Many seek for the favour of rulers, But man's justice should come from the LORD.
KJVP PRO 29:26 Many seek the ruler?s favour ; but every man?s judgment cometh from the LORD.
ACF PRO 29:26 Muitos buscam o favor do poderoso, mas o juÃzo de cada um vem do SENHOR.
AMP PRO 29:27 An unjust man is an abomination to the righteous, and he who is upright in the way [of the Lord] is an abomination to the wicked.
KJV PRO 29:27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
AKJV PRO 29:27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
RF PRO 29:27 A vile man disgusts to the good, And the bad loathe the ways of the just!
RF PRO 29:27 A vile man disgusts to the good, And the bad loathe the ways of the just!
KJVP PRO 29:27 An unjust man is an abomination to the just : and he that is upright in the way is abomination to the wicked.
H8433 {tokechah tokachath} | to-kay-khaw', to-kakh'-ath | From H3198; | chastisement; | figuratively (by words) correction, refutation, proof (even in defence): - argument, X chastened, correction, reasoning, rebuke, reproof, X be (often) reproved.
H7185 {qashah} | kaw-shaw' | A primitive root; | properly to be dense, that is, tough or severe (in various applications): - be cruel, be fiercer, make grievous, be ([ask a], be in, have, seem, would) hard (-en, [labour], -ly, thing), be sore, | (be, make) stiff (-en, [-necked]).
H6203 {'oreph} | o-ref' | From H6202; | the nape or back of the neck (as declining); | hence the back generally (whether literally or figuratively): - back ([stiff-]) neck ([-ed]).
H6621 {petha'} | peh'-thah | From an unused root meaning to open (the eyes); | a wink, that is, moment (compare H6597), | (used only (with or without preposition) adverbially quickly or unexpectedly): - at an instant suddenly, X very.
H7665 {shabar} | shaw-bar' | A primitive root; | to burst (literally or figuratively): - break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
H4832 {marpe'} | mar-pay' | From H7495; | properly curative, that is, literally (concretely) a medicine, or (abstractly) a cure; | figuratively (concretely) deliverance, or (abstractly) placidity: - ([in-]) cure (-able), healing (-lth), remedy, sound, wholesome, yielding.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H4910 {mashal} | maw-shal' | A primitive root; | to rule: - (have, make to have) dominion, governor, X indeed, reign, | (bear, cause to, have) rule (-ing, -r), have power. | REF: 0 - 73
H584 {'anach} | aw-nakh' | A primitive root; | to sigh: - groan, mourn, sigh.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H2181 {zanah} | zaw-naw' | A primitive root (highly fed and therefore wanton); | to commit adultery (usually of the female, and less often of simple forniciation, rarely of involuntary ravishment); | figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit fornication, X continually, X great, | (be an, play the) harlot, | (cause to be, play the) whore, | (commit, fall to) whoredom, | (cause to) go a-whoring, whorish.
H1952 {hon} | hone | From the same as H1951 in the sense of H202; | wealth; | by implication enough: - enough, + for nought, riches, substance, wealth.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H8641 {terumah terumah} | ter-oo-maw', ter-oo-maw' | (The second form used in Deu 12:11); | from H7311; | a present (as offered up) especially in sacrifice or as tribute: - gift heave offering ([shoulder]) oblation offered (-ing).
H2040 {haras} | haw-ras' | A primitive root; | to pull down or in pieces, break, destroy: - beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, X utterly.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H1397 {geber} | gheh'-ber | From H1396; | properly a valiant man or warrior; | generally a person simply: - every one, man, X mighty.
H2505 {chalaq} | khaw-lak' | A primitive root; | to be smooth (figuratively); | by implication (as smooth stones were used for lots) to apportion or separate: - deal, distribute, divide, flatter, give, | (have, im-) part (-ner), take away a portion, receive, separate self, | (be) smooth (-er).
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H6566 {paras'} | paw-ras' | A primitive root; | to break apart, disperse, etc.: - break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).
H7568 {resheth} | reh'-sheth | From H3423; | a net (as catching animals): - net [-work].
H6471 {pa'am pa'amah} | pah'-am, pah-am-aw' | From H6470; | a stroke, literally or figuratively (in various applications): - anvil, corner, foot (-step), going, [hundred-] fold, X now, | (this) + once, order, rank, step, + thrice, [often-], second, this, two) time (-s), twice, wheel.
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H4170 {moqesh moqesh} | mo-kashe', mo-kashe' | From H3369; | a noose (for catching animals), | (literally or figuratively); | by implication a hook (for the nose): - be ensnared, gin, | (is) snare (-d), trap.
H7442 {ranan} | raw-nan' | A primitive root; | properly to creak (or emit a stridulous sound), that is, to shout (usually for joy): - aloud for joy, cry out, be joyful, | (greatly, make to) rejoice, | (cause to) shout (for joy), | (cause to) sing (aloud, for joy, out), triumph.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H1779 {diyn dun} | deen, doon | From H1777; | judgment (the suit, justice, sentence or tribunal); | by implication also strife: - cause, judgment, plea, strife.
H1800 {dal} | dal | From H1809; | properly dangling, that is, | (by implication) weak or thin: - lean, needy, poor (man), weaker.
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H6315 {puach} | poo'-akh | A primitive root; | to puff, that is, blow with the breath or air; | hence to fan (as a breeze), to utter, to kindle (a fire), to scoff: - blow (upon), break, puff, bring into a snare, speak, utter.
H7151 {qiryah} | kir-yaw' | From H7136 in the sense of flooring, that is, building; | a city: - city. | REF: 0 - 31
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H7264 {ragaz} | raw-gaz' | A primitive root; | to quiver (with any violent emotion, especially anger or fear): - be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
H7832 {s´achaq} | saw-khak' | A primitive root; | to laugh (in pleasure or detraction); | by implication to play: - deride, have in derision, laugh, make merry, mock (-er), play, rejoice, | (laugh to) scorn, be in (make) sport.
H5183 {nachath} | nakh'-ath | From H5182; | a descent, that is, imposition, unfavorable (punishment) or favorable (food); | also (intransitively; | perhaps from H5117), restfulness: - lighting down, quiet (-ness), to rest, be set on.
H191 {'eviyl} | ev-eel' | From an unused root (meaning to be perverse); | (figuratively) silly: - fool (-ish) (man).
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H7623 {shabach} | shaw-bakh' | A primitive root; | properly to address in a loud tone, that is, | (specifically) loud; | figuratively to pacify (as if by words): - commend, glory, keep in, praise, still, triumph.
H268 {'achor 'achor} | aw-khore', aw-khore' | From H299; | the hinder part; | hence (adverbially) behind, backward; | also (as facing north) the West: - after (-ward), back (part, -side, -ward), hereafter, | (be-) hind (-er part), time to come, without.
H7181 {qashab} | kaw-shab' | A primitive root; | to prick up the ears, that is, hearken: - attend, | (cause to) hear (-ken), give heed, incline, mark (well), regard.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H8334 {sharath} | shaw-rath' | A primitive root; | to attend as a menial or worshipper; | figuratively to contribute to: - minister (unto), | (do) serve (-ant, -ice, -itor), wait on.
H7326 {rush} | roosh | A primitive root; | to be destitute: - lack, needy, | (make self) poor (man).
H8501 {takak} | taw-kawk' | From an unused root meaning to dissever, that is, crush: - deceitful. | REF: 0
H6298 {pagash} | paw-gash' | A primitive root; | to come in contact with, whether by accident or violence; | figuratively to concur: - meet (with, together).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H215 {'or} | ore | A primitive root; | to be (causatively make) luminous (literally and metaphorically): - X break of day, glorious, kindle, | (be, en-, give, show) light (-en, -ened), set on fire, shine.
H3678 {kisse' kisseh} | kis-say', kis-say' | From H3680; | properly covered, that is, a throne (as canopied): - seat, stool, throne.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H5703 {'ad} | ad | From H5710; | properly a (peremptory) terminus, that is, | (by implication) duration, in the sense of perpetuity (substantially as a noun, either with or without a preposition): - eternity, ever (-lasting, -more), old, perpetually, + world without end.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H5288 {na'ar} | nah'-ar | From H5287; | (concretely) a boy (as active), from the age of infancy to adolescence; | by implication a servant; | also (by interchange of sex), a girl (of similar latitude in age): - babe, boy, child, damsel [from the margin], lad, servant, young (man).
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H4658 {mappeleth} | map-peh'-leth | From H5307; | fall, that is, decadence; | concretely a ruin; | specifically a carcase: - carcase, fall, ruin.
H3256 {yasar} | yaw-sar' | A primitive root; | to chastise, literally (with blows) or figuratively (with words); | hence to instruct: - bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H5117 {nuach} | noo'-akh | A primitive root; | to rest, that is, settle down; | used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.): - cease, be confederate, lay, let down, | (be) quiet, remain, | (cause to, be at, give, have, make to) rest, set down. Compare H3241.
H4574 {ma'adan ma'adannah} | mah-ad-awn', mah-ad-an-naw' | From H5727; | a delicacy or (abstractly) pleasure (adverbially cheerfully): - dainty, delicately, delight. | REF: 0 - 3
H2377 {chazon} | khaw-zone' | From H2372; | a sight (mentally), that is, a dream, revelation, or oracle: - vision.
H6544 {para'} | paw-rah' | A primitive root; | to loosen; | by implication to expose, dismiss; | figuratively absolve, begin: - avenge, avoid, bare, go back, let, | (make) naked, set at nought, perish, refuse, uncover.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H835 {'esher} | eh'-sher | From H833; | happiness; | only in masculine plural construction as interjection, how happy!: - blessed, happy. | REF: 0 - 41
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H4617 {ma'aneh} | mah-an-eh' | From H6030; | a reply (favorable or contradictory): - answer, X himself. | REF: 0 - 7
H2372 {chazah} | khaw-zaw | A primitive root; | to gaze at; | mentally to perceive, contemplate (with pleasure); | specifically to have a vision of: - behold, look, prophesy, provide, see.
H8615 {tiqvah} | tik-vaw' | From H6960; | literally a cord (as an attachment (compare H6961)); | figuratively expectancy: - expectation ([-ted]), hope, live, thing that I long for.
H213 {'uts} | oots | A primitive root; | to press; | (by implication) to be close, hurry, withdraw: - (make) haste (-n, -y), labor, be narrow.
H6445 {panaq} | paw-nak' | A primitive root; | to enervate: - bring up. | REF: 0
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H4497 {manon} | maw-nohn' | From H5125; | a continuator, that is, heir: - son. | REF: 0
H319 {'achariyth} | akh-ar-eeth' | From H310; | the last or end, hence the future; | also posterity: - (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
H1624 {garah} | gaw-raw' | A primitive root; | properly to grate, that is, | (figuratively) to anger: - contend, meddle, stir up, strive.
H4066 {madon} | maw-dohn' | From H1777; | a contest or quarrel: - brawling, contention (-ous), discord, strife. Compare H4079, H4090.
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H1167 {ba'al} | bah'-al | From H1166; | a master; | hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H1346 {ga'avah} | gah-av-aw' | From H1342; | arrogance or majesty; | by implication (concretely) ornament: - excellency, haughtiness, highness, pride, proudly, swelling.
H8213 {shaphel} | shaw-fale' | A primitive root; | to depress or sink (especially figuratively to humiliate, intransitively or transitively): - abase, bring (cast, put) down, debase, humble (self), be (bring, lay, make, put) low (-er).
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H8551 {tamak} | taw-mak' | A primitive root; | to sustain; | by implication to obtain, keep fast; | figuratively to help, follow close: - (take, up-) hold (up), maintain, retain, stay (up).
H8217 {shaphal} | shaw-fawl' | From H8213; | depressed, literally or figuratively: - base (-st), humble, low (-er, -ly).
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H1590 {gannab} | gan-nawb' | From H1589; | a stealer: - thief.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H5046 {nagad} | naw-gad' | A primitive root; | properly to front, that is, stand boldly out opposite; | by implication (causatively), to manifest; | figuratively to announce (always by word of mouth to one present); | specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
H2731 {charadah} | khar-aw-daw' | Feminine of H2730; | fear, anxiety: - care, X exceedingly, fear, quaking, trembling.
H7682 {s’agab} | saw-gab' | A primitive root; | to be (causatively make) lofty, especially inaccessible; | by implication safe, strong; | used literally and figuratively: - defend, exalt, be excellent, | (be, set on) high, lofty, be safe, set up (on high), be too strong.
H982 {batach} | baw-takh' | A primitive root; | properly to hie for refuge (but not so precipitately as H2620); | figuratively to trust, be confident or sure: - be bold (confident, secure, sure), careless (one, woman), put confidence, | (make to) hope, | (put, make to) trust.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?