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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ECC 6:2 A man to whom God has given riches, possessions, and honor, so that he lacks nothing for his soul of all that he might desire, yet God does not give him the power or capacity to enjoy them [things which are gifts from God], but a stranger [in whom he has no interest succeeds him and] consumes and enjoys them. This is vanity (emptiness, falsity, and futility); it is a sore affliction! [Luke 12:20]
KJV ECC 6:2 "A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease."
AKJV ECC 6:2 A man to whom God has given riches, wealth, and honor, so that he wants nothing for his soul of all that he desires, yet God gives him not power to eat thereof, but a stranger eats it: this is vanity, and it is an evil disease.
RF ECC 6:2 a man to whom God has given wealth, and treasures, and honour, so that he wants nothing to wish for of all that he may look on,—but God has not enabled him to partake of them!—but others consume.—This is a terrible misery!—
KJVP ECC 6:2 A man to whom God hath given riches , wealth , and honour , so that he wanteth nothing for his soul of all that he desireth , yet God giveth him not power to eat thereof, but a stranger - eateth it: this is vanity , and it is an evil disease.
KJVP ECC 6:2 A man to whom God hath given riches , wealth , and honour , so that he wanteth nothing for his soul of all that he desireth , yet God giveth him not power to eat thereof, but a stranger - eateth it: this is vanity , and it is an evil disease.
AMP ECC 6:3 If a man begets a hundred children and lives many years so that the days of his years are many, but his life is not filled with good, and also he is given no burial [honors nor is laid to rest in the sepulcher of his fathers], I say that [he who had] an untimely birth [resulting in death] is better off than he, [Job 3:16]
KJV ECC 6:3 "If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he."
AKJV ECC 6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
RF ECC 6:3 If a man beget a hundred, and possesses many years, and the days of his years become many, but his life is not filled with pleasantness—when he also comes not to have a tomb,—I say an abortion is preferable to him;
KJVP ECC 6:3 If a man beget an hundred children, and live many years , so that the days of his years be many , and his soul be not filled with good , and also that he have no burial ; I say , that an untimely birth is better he.
KJVP ECC 6:3 If a man beget an hundred children, and live many years , so that the days of his years be many , and his soul be not filled with good , and also that he have no burial ; I say , that an untimely birth is better he.
AMP ECC 6:4 For [the untimely one] comes in futility and goes into darkness, and in darkness his name is covered.
KJV ECC 6:4 "For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness."
AKJV ECC 6:4 For he comes in with vanity, and departs in darkness, and his name shall be covered with darkness.
RF ECC 6:4 For he comes to vanity, and goes to darkness, and his name is wrapped in darkness!—
KJVP ECC 6:4 For he cometh in with vanity , and departeth in darkness , and his name shall be covered with darkness.
KJVP ECC 6:4 For he cometh in with vanity , and departeth in darkness , and his name shall be covered with darkness.
ACF ECC 6:4 Porquanto debalde veio, e em trevas se vai, e de trevas se cobre o seu nome.
AMP ECC 6:5 Moreover, he has not seen the sun nor had any knowledge, yet he [the stillborn child] has rest rather than he [who is aware of all that he has missed and all that he would not have had to suffer].
KJV ECC 6:5 "Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other."
AKJV ECC 6:5 Moreover he has not seen the sun, nor known any thing: this has more rest than the other.
RF ECC 6:5 He who has not seen the sun nor known it,—rests better than him!—
KJVP ECC 6:5 Moreover he hath not seen the sun , nor known any thing: this hath more rest than the other.
KJVP ECC 6:5 Moreover he hath not seen the sun , nor known any thing: this hath more rest than the other.
ACF ECC 6:5 E ainda que nunca viu o sol, nem conheceu nada, mais descanso tem este do que aquele.
AMP ECC 6:6 Even though he lives a thousand years twice over and yet has seen no good and experienced no enjoyment--do not all go to one place [the place of the dead]?
KJV ECC 6:6 "Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?"
AKJV ECC 6:6 Yes, though he live a thousand years twice told, yet has he seen no good: do not all go to one place?
RF ECC 6:6 even though he should have lived a thousand years twice over, and has not experienced pleasure!—Do not the whole go to one place?
KJVP ECC 6:6 Yea , though he live a thousand years twice told, yet hath he seen no good : do not all go to one place?
KJVP ECC 6:6 Yea , though he live a thousand years twice told, yet hath he seen no good : do not all go to one place?
ACF ECC 6:6 E, ainda que vivesse duas vezes mil anos e não gozasse o bem, não vão todos para um mesmo lugar?
AMP ECC 6:7 All the labor of man is for his mouth [for self-preservation and enjoyment], and yet his desire is not satisfied. [Prov 16:26]
KJV ECC 6:7 "All the labour of man is for his mouth, and yet the appetite is not filled."
AKJV ECC 6:7 All the labor of man is for his mouth, and yet the appetite is not filled.
RF ECC 6:7 Lecture 8: The Hopelessness of Earthly Effort. All the labour of a man is for his mouth;—and yet the mouth is not filled!
KJVP ECC 6:7 All the labour of man is for his mouth , and yet the appetite is not filled.
KJVP ECC 6:7 All the labour of man is for his mouth , and yet the appetite is not filled.
AMP ECC 6:8 For what advantage has the wise man over the fool [being worldly-wise is not the secret to happiness]? What advantage has the poor man who has learned how to walk before the living [publicly, with men's eyes upon him; being poor is not the secret to happiness either]?
KJV ECC 6:8 "For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?"
AKJV ECC 6:8 For what has the wise more than the fool? what has the poor, that knows to walk before the living?
RF ECC 6:8 Then what remains with the educated more than with the ignorant,—and the poor,—who knows he walks with the living
KJVP ECC 6:8 For what hath the wise more than the fool ? what hath the poor , that knoweth to walk before the living?
KJVP ECC 6:8 For what hath the wise more than the fool ? what hath the poor , that knoweth to walk before the living?
ACF ECC 6:8 Porque, que mais tem o sábio do que o tolo? E que mais tem o pobre que sabe andar perante os vivos?
AMP ECC 6:9 Better is the sight of the eyes [the enjoyment of what is available to one] than the cravings of wandering desire. This is also vanity (emptiness, falsity, and futility) and a striving after the wind and a feeding on it!
KJV ECC 6:9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
AKJV ECC 6:9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
RF ECC 6:9 enjoying the sight of his eyes and the course of his life?—This also is vanity and vexation of spirit!
KJVP ECC 6:9 Better is the sight of the eyes than the wandering of the desire : this is also vanity and vexation of spirit.
KJVP ECC 6:9 Better is the sight of the eyes than the wandering of the desire : this is also vanity and vexation of spirit.
AMP ECC 6:10 Whatever [man] is, he has been named that long ago, and it is known that it is man [Adam]; nor can he contend with Him who is mightier than he [whether God or death].
KJV ECC 6:10 "That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he."
AKJV ECC 6:10 That which has been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
RF ECC 6:10 Who existed formerly? A name was given to him;—and it is known that name was Adam. But he could not contend with a mightier than himself.
KJVP ECC 6:10 That which hath been is named - already , and it is known that it is man : neither may he contend with him that is mightier he.
KJVP ECC 6:10 That which hath been is named - already , and it is known that it is man : neither may he contend with him that is mightier he.
AMP ECC 6:11 Seeing that there are [all these and] many other things and words that increase the emptiness, falsity, vainglory, and futility [of living], what profit and what outcome is there for man?
KJV ECC 6:11 "Seeing there be many things that increase vanity, what is man the better?"
AKJV ECC 6:11 Seeing there be many things that increase vanity, what is man the better?
RF ECC 6:11 Where there are many words there is much uselessness,—What does man gain?
KJVP ECC 6:11 Seeing there be many things that increase vanity , what is man the better?
KJVP ECC 6:11 Seeing there be many things that increase vanity , what is man the better?
ACF ECC 6:11 Na verdade que há muitas coisas que multiplicam a vaidade; que mais tem o homem de melhor?
AMP ECC 6:12 For who [limited to human wisdom] knows what is good for man in his life, all the days of his vain life which he spends as a shadow [going through the motions but accomplishing nothing]? For who can tell a man what will happen [to his work, his treasure, his plans] under the sun after he is gone?
KJV ECC 6:12 "For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?"
AKJV ECC 6:12 For who knows what is good for man in this life, all the days of his vain life which he spends as a shadow? for who can tell a man what shall be after him under the sun?
RF ECC 6:12 For who knows what is best for man in his life?—for the number of the days of his worthless life which he passes as a shadow? for who can inform man what will be after him under the sun?
KJVP ECC 6:12 For who knoweth what is good for man in this life , all the days of his vain life which he spendeth as a shadow ? for who can tell a man what shall be after him under the sun?
KJVP ECC 6:12 For who knoweth what is good for man in this life , all the days of his vain life which he spendeth as a shadow ? for who can tell a man what shall be after him under the sun?
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H5237 {nokriy} | nok-ree' | From H5235 (second form); | strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful): - alien, foreigner, outlandish, strange (-r, woman).
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H6239 {'osher} | o'-sher | From H6238; | wealth: - X far [richer], riches.
H5233 {nekes} | neh'-kes | From an unused root meaning to accumulate; | treasure: - riches, wealth. | REF: 0 - 4
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H2638 {chaser} | khaw-sare' | From H2637; | lacking; | hence without: - destitute, fail, lack, have need, void, want. | REF: 0 - 18
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H7980 {shalat} | shaw-lat' | A primitive root; | to dominate, that is, govern; | by implication to permit: - (bear, have) rule, have dominion, give (have) power.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H183 {'avah} | aw-vaw' | A primitive root; | to wish for: - covet, | (greatly) desire, be desirous, long, lust (after).
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H5309 {nephel nephel} | neh'-fel, nay'-fel | From H5307; | something fallen, that is, an abortion: - untimely birth.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H3967 {me'ah me'yah} | may-aw', may-yaw' | Probably a primitive numeral; | a hundred; | also as a multiplicative and a fraction: - hundred ([-fold], -th), + sixscore. | REF: 0 - 510
H3205 {yalad} | yaw-lad' | A primitive root; | to bear young; | causatively to beget; | medically to act as midwife; | specifically to show lineage: - bear, beget, birth ([-day]), born, | (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, | (do the office of a) midwife, declare pedigrees, be the son of, | (woman in, woman that) travail (-eth, -ing woman).
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H2822 {choshek} | kho-shek' | From H2821; | the dark; | hence (literally) darkness; | figuratively misery, destruction, death, ignorance, sorrow, wickedness: - dark (-ness), night, obscurity.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H5183 {nachath} | nakh'-ath | From H5182; | a descent, that is, imposition, unfavorable (punishment) or favorable (food); | also (intransitively; | perhaps from H5117), restfulness: - lighting down, quiet (-ness), to rest, be set on.
H6471 {pa'am pa'amah} | pah'-am, pah-am-aw' | From H6470; | a stroke, literally or figuratively (in various applications): - anvil, corner, foot (-step), going, [hundred-] fold, X now, | (this) + once, order, rank, step, + thrice, [often-], second, this, two) time (-s), twice, wheel.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H432 {'illu} | il-loo' | Probably from H408; | nay, that is, | (softened) if: - but if, yea though. | REF: 0 - 1
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H5999 {'amal} | aw-mawl' | From H5998; | toil, that is, wearing effort; | hence worry, whether of body or mind: - grievance (-vousness), iniquity, labour, mischief, miserable (-sery), pain (-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H3148 {yother} | yo-thare' | Active participle of H8498; | properly redundant; | hence over and above, as adjective, noun, adverb or conjugation: - better, more (-over), over, profit. | REF: 0 - 7
H4480 {min minniy minney} | min, min-nee', min-nay' | For H4482; | properly a part of; | hence (prepositionally), from or out of in many senses: - above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, | (out) of, over, since, X then, through, X whether, with. | REF: 0 - 71
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H6041 {'aniy} | aw-nee' | From H6031; | depressed, in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - afflicted, humble`, lowly`, needy, poor.
H5048 {neged} | neh'-ghed | From H5046; | a front, that is, part opposite; | specifically a counterpart, or mate; | usually (adverbially, especially with preposition) over against or before: - about, | (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H4758 {mar'eh} | mar-eh' | From H7200; | a view (the act of seeing); | also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; | often plural the looks), or (mental) a vision: - X apparently, appearance (-reth), X as soon as beautiful (-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look [-eth], pattern, to see, seem, sight, visage, vision.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H7469 {re'uth} | reh-ooth' | Probably from H7462; | a feeding upon, that is, grasping after: - vexation. | REF: 0 - 6
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H3528 {kebar} | keb-awr' | From H3527; | properly extent of time, that is, a great while; | hence long ago, formerly, hitherto: - already, | (seeing that which), now. | REF: 0 - 7
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H1777 {diyn dun} | deen, doon | A primitive root (compare H113); | to rule; | by implication to judge (as umpire); | also to strive (as at law): - contend, execute (judgment), judge, minister judgment, plead (the cause), at strife, strive.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H5046 {nagad} | naw-gad' | A primitive root; | properly to front, that is, stand boldly out opposite; | by implication (causatively), to manifest; | figuratively to announce (always by word of mouth to one present); | specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
H6738 {tsel} | tsale | From H6751; | shade, whether literally or figuratively: - defence, shade (-ow).
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H4557 {mispar} | mis-pawr' | From H5608; | a number, definitely (arithmetical) or indefinitely (large, innumerable; | small, a few); | also (abstractly) narration: - + abundance, account, X all, X few, [in-] finite, | (certain) number (-ed), tale, telling, + time.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
