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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ISA 53:1 WHO HAS believed (trusted in, relied upon, and clung to) our message [of that which was revealed to us]? And to whom has the arm of the Lord been disclosed? [John 12:38-41; Rom 10:16]
KJV ISA 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
AKJV ISA 53:1 Who has believed our report? and to whom is the arm of the LORD revealed?
RF ISA 53:1 But who will believe our report? over whom is the Lord's Arm revealed?
RF ISA 53:1 But who will believe our report? over whom is the Lord's Arm revealed?
KJVP ISA 53:1 Who hath believed our report ? and to whom is the arm of the LORD revealed?
AMP ISA 53:2 For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.
KJV ISA 53:2 "For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him."
AKJV ISA 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he has no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
RF ISA 53:2 For He grew before them a weak shoot, like a plant from dry ground, Unadorned, without honour, He was not respected—nor sought, or desired.
RF ISA 53:2 For He grew before them a weak shoot, like a plant from dry ground, Unadorned, without honour, He was not respected—nor sought, or desired.
KJVP ISA 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
ACF ISA 53:2 Porque foi subindo como renovo perante ele, e como raiz de uma terra seca; não tinha beleza nem formosura e, olhando nós para ele, não havia boa aparência nele, para que o desejássemos.
AMP ISA 53:3 He was despised and rejected and forsaken by men, a Man of sorrows and pains, and acquainted with grief and sickness; and like One from Whom men hide their faces He was despised, and we did not appreciate His worth or have any esteem for Him.
KJV ISA 53:3 "He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not."
AKJV ISA 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
RF ISA 53:3 Despised and neglected by men, a man in His sorrows acquainted with grief; He was despised, like one hiding His presence from us, and we thought not of Him.
RF ISA 53:3 Despised and neglected by men, a man in His sorrows acquainted with grief; He was despised, like one hiding His presence from us, and we thought not of Him.
KJVP ISA 53:3 He is despised and rejected of men ; a man of sorrows , and acquainted with grief : and we hid as it were our faces from him; he was despised , and we esteemed not.
ACF ISA 53:3 Era desprezado, e o mais rejeitado entre os homens, homem de dores, e experimentado nos trabalhos; e, como um de quem os homens escondiam o rosto, era desprezado, e não fizemos dele caso algum.
AMP ISA 53:4 Surely He has borne our griefs (sicknesses, weaknesses, and distresses) and carried our sorrows and pains [of punishment], yet we [ignorantly] considered Him stricken, smitten, and afflicted by God [as if with leprosy]. [Matt 8:17]
KJV ISA 53:4 "Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted."
AKJV ISA 53:4 Surely he has borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
RF ISA 53:4 However, He carried our griefs, and He bore our sorrows,— But we thought He was struck with. God's stroke and afflicted;
RF ISA 53:4 However, He carried our griefs, and He bore our sorrows,— But we thought He was struck with. God's stroke and afflicted;
KJVP ISA 53:4 Surely he hath borne our griefs , and carried our sorrows : yet we did esteem him stricken , smitten of God , and afflicted.
ACF ISA 53:4 Verdadeiramente ele tomou sobre si as nossas enfermidades, e as nossas dores levou sobre si; e nós o reputávamos por aflito, ferido de Deus, e oprimido.
AMP ISA 53:5 But He was wounded for our transgressions, He was bruised for our guilt and iniquities; the chastisement [needful to obtain] peace and well-being for us was upon Him, and with the stripes [that wounded] Him we are healed and made whole.
KJV ISA 53:5 "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed."
AKJV ISA 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was on him; and with his stripes we are healed.
RF ISA 53:5 Yet He was convicted because of our crimes, and punished because of our vices; And by His stripes we were healed!
RF ISA 53:5 Yet He was convicted because of our crimes, and punished because of our vices; And by His stripes we were healed!
KJVP ISA 53:5 But he was wounded for our transgressions , he was bruised for our iniquities : the chastisement of our peace was upon him; and with his stripes we are healed.
ACF ISA 53:5 Mas ele foi ferido por causa das nossas transgressões, e moÃdo por causa das nossas iniqüidades; o castigo que nos traz a paz estava sobre ele, e pelas suas pisaduras fomos sarados.
AMP ISA 53:6 All we like sheep have gone astray, we have turned every one to his own way; and the Lord has made to light upon Him the guilt and iniquity of us all. [1 Pet 2:24, 25]
KJV ISA 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
AKJV ISA 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD has laid on him the iniquity of us all.
RF ISA 53:6 All we like to sheep, went the path each before us; And the LORD punished Him for the faults of us all.
RF ISA 53:6 All we like to sheep, went the path each before us; And the LORD punished Him for the faults of us all.
KJVP ISA 53:6 All we like sheep have gone astray ; we have turned every one to his own way ; and the LORD hath laid on him the iniquity of us all.
ACF ISA 53:6 Todos nós andávamos desgarrados como ovelhas; cada um se desviava pelo seu caminho; mas o SENHOR fez cair sobre ele a iniqüidade de nós todos.
AMP ISA 53:7 He was oppressed, [yet when] He was afflicted, He was submissive and opened not His mouth; like a lamb that is led to the slaughter, and as a sheep before her shearers is dumb, so He opened not His mouth.
KJV ISA 53:7 "He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth."
AKJV ISA 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he opens not his mouth.
RF ISA 53:7 He answered not insult, like a lamb led to death He unclosed not His mouth, He was dumb, like a sheep to her shearers, nor opened His mouth.
RF ISA 53:7 He answered not insult, like a lamb led to death He unclosed not His mouth, He was dumb, like a sheep to her shearers, nor opened His mouth.
KJVP ISA 53:7 He was oppressed , and he was afflicted , yet he opened not his mouth : he is brought as a lamb to the slaughter , and as a sheep before her shearers is dumb , so he openeth not his mouth.
ACF ISA 53:7 Ele foi oprimido e afligido, mas não abriu a sua boca; como um cordeiro foi levado ao matadouro, e como a ovelha muda perante os seus tosquiadores, assim ele não abriu a sua boca.
AMP ISA 53:8 By oppression and judgment He was taken away; and as for His generation, who among them considered that He was cut off out of the land of the living [stricken to His death] for the transgression of my [Isaiah's] people, to whom the stroke was due?
KJV ISA 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
AKJV ISA 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
RF ISA 53:8 He was seized against Justice and Right; And what will be thought of His age that cut Him from the land of the living;— Destroyed by the crime of my Race?
RF ISA 53:8 He was seized against Justice and Right; And what will be thought of His age that cut Him from the land of the living;— Destroyed by the crime of my Race?
KJVP ISA 53:8 He was taken from prison and from judgment : and who shall declare his generation ? for he was cut off out of the land of the living : for the transgression of my people was he stricken.
ACF ISA 53:8 Da opressão e do juÃzo foi tirado; e quem contará o tempo da sua vida? Porquanto foi cortado da terra dos viventes; pela transgressão do meu povo ele foi atingido.
AMP ISA 53:9 And they assigned Him a grave with the wicked, and with a rich man in His death, although He had done no violence, neither was any deceit in His mouth. [Matt 27:57-60; I Pet 2:22, 23]
KJV ISA 53:9 "And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth."
AKJV ISA 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
RF ISA 53:9 Who with Criminals fixed Him a grave,—but after His death with the Great; For no Crime had He done, and no wrong by His mouth.
RF ISA 53:9 Who with Criminals fixed Him a grave,—but after His death with the Great; For no Crime had He done, and no wrong by His mouth.
KJVP ISA 53:9 And he made his grave with the wicked , and with the rich in his death ; because he had done no violence , neither was any deceit in his mouth.
ACF ISA 53:9 E puseram a sua sepultura com os Ãmpios, e com o rico na sua morte; ainda que nunca cometeu injustiça, nem houve engano na sua boca.
AMP ISA 53:10 Yet it was the will of the Lord to bruise Him; He has put Him to grief and made Him sick. When You and He make His life an offering for sin [and He has risen from the dead, in time to come], He shall see His [spiritual] offspring, He shall prolong His days, and the will and pleasure of the Lord shall prosper in His hand.
KJV ISA 53:10 "Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand."
AKJV ISA 53:10 Yet it pleased the LORD to bruise him; he has put him to grief: when you shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
RF ISA 53:10 Yet the LORD pleased to depress Him with pain; When He laid down His soul with the vile, But yet He will see His race spreading with Time. And the LORD'S Will attained by His hand.—
RF ISA 53:10 Yet the LORD pleased to depress Him with pain; When He laid down His soul with the vile, But yet He will see His race spreading with Time. And the LORD'S Will attained by His hand.—
KJVP ISA 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief : when thou shalt make his soul an offering for sin , he shall see his seed , he shall prolong his days , and the pleasure of the LORD shall prosper in his hand.
ACF ISA 53:10 Todavia, ao SENHOR agradou moê-lo, fazendo-o enfermar; quando a sua alma se puser por expiação do pecado, verá a sua posteridade, prolongará os seus dias; e o bom prazer do SENHOR prosperará na sua mão.
AMP ISA 53:11 He shall see [the fruit] of the travail of His soul and be satisfied; by His knowledge of Himself [which He possesses and imparts to others] shall My [uncompromisingly] righteous One, My Servant, justify many and make many righteous (upright and in right standing with God), for He shall bear their iniquities and their guilt [with the consequences, says the Lord].
KJV ISA 53:11 "He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities."
AKJV ISA 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
RF ISA 53:11 The work of His life He shall see with content. By His instructions My Servant will make many righteous, For He, Himself carried their sins.
RF ISA 53:11 The work of His life He shall see with content. By His instructions My Servant will make many righteous, For He, Himself carried their sins.
KJVP ISA 53:11 He shall see of the travail of his soul , and shall be satisfied : by his knowledge shall my righteous servant justify many ; for he shall bear their iniquities.
ACF ISA 53:11 Ele verá o fruto do trabalho da sua alma, e ficará satisfeito; com o seu conhecimento o meu servo, o justo, justificará a muitos; porque as iniqüidades deles levará sobre si.
AMP ISA 53:12 Therefore will I divide Him a portion with the great [kings and rulers], and He shall divide the spoil with the mighty, because He poured out His life unto death, and [He let Himself] be regarded as a criminal and be numbered with the transgressors; yet He bore [and took away] the sin of many and made intercession for the transgressors (the rebellious). [Luke 22:37]
KJV ISA 53:12 "Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors."
AKJV ISA 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he has poured out his soul to death: and he was numbered with the transgressors; and he bore the sin of many, and made intercession for the transgressors.
RF ISA 53:12 So I gave Him the Many, and Nobles assigned as His spoil. Instead of that wealth, He poured out His life to the death And was branded with crime. Yet the Sin of the Many He bore, and He prayed for the wicked.
RF ISA 53:12 So I gave Him the Many, and Nobles assigned as His spoil. Instead of that wealth, He poured out His life to the death And was branded with crime. Yet the Sin of the Many He bore, and He prayed for the wicked.
KJVP ISA 53:12 Therefore will I divide him a portion with the great , and he shall divide the spoil with the strong ; because - he hath poured out his soul unto death : and he was numbered with the transgressors ; and he bare the sin of many , and made intercession for the transgressors.
ACF ISA 53:12 Por isso lhe darei a parte de muitos, e com os poderosos repartirá ele o despojo; porquanto derramou a sua alma na morte, e foi contado com os transgressores; mas ele levou sobre si o pecado de muitos, e intercedeu pelos transgressores.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H8052 {shemu'ah} | shem-oo-aw' | Feminine passive participle of H8074; | something heard, that is, an announcement: - bruit, doctrine, fame, mentioned, news, report, rumor, tidings.
H2220 {zeroa' zeroa' zero'ah zero'ah} | zer-o'-ah (1,2), zer-o-aw' (3,4) | From H2232; | the arm (as stretched out), or (of animals) the foreleg; | figuratively force: - arm, + help, mighty, power, shoulder, strength.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H539 {'aman} | aw-man' | A primitive root; | properly to build up or support; | to foster as a parent or nurse; | figuratively to render (or be) firm or faithful to trust or believe to be permanent or quiet; | morally to be true or certain; | once (in Isa 30:21; | by interchange for H541) to go to the right hand: - hence assurance believe bring up establish + fail be faithful (of long continuance stedfast sure surely trusty verified) nurse | (-ing father) | (put) trust turn to the right.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H3126 {yoneq} | yo-nake' | Active participle of H3243; | a sucker; | hence a twig (of a tree felled and sprouting): - tender plant.
H8328 {sheresh} | sheh'-resh | From H8327; | a root (literally or figuratively): - bottom, deep, heel, root.
H6723 {tsiyah} | tsee-yaw' | From an unused root meaning to parch; | aridity; | concretely a desert: - barren, drought, dry (land, place), solitary place, wilderness.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8389 {to'ar} | to'-ar | From H8388; | outline, that is, figure or appearance: - + beautiful, X comely, countenance, + fair, X favoured, form, X goodly, X resemble, visage.
H1926 {hadar} | haw-dawr' | From H1921; | magnificence, that is, ornament or splendor: - beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H4758 {mar'eh} | mar-eh' | From H7200; | a view (the act of seeing); | also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; | often plural the looks), or (mental) a vision: - X apparently, appearance (-reth), X as soon as beautiful (-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look [-eth], pattern, to see, seem, sight, visage, vision.
H2530 {chamad} | khaw-mad' | A primitive root; | to delight in: - beauty, greatly beloved, covet, delectable thing, | ( X great) delight, desire, goodly, lust, | (be) pleasant (thing), precious (thing).
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H2310 {chadel} | khaw-dale' | From H2308; | vacant, that is, ceasing or destitute: - he that forbeareth, frail, rejected.
H4341 {mak'ob mak'ob mak'obah} | mak-obe', mak-obe', mak-o-baw' | From H3510; | anguish or (figuratively) affliction: - grief, pain, sorrow.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H5641 {sathar} | saw-thar' | A primitive root; | to hide (by covering), literally or figuratively: - be absent, keep close, conceal, hide (self), | (keep) secret, X surely.
H2803 {chashab} | khaw-shab' | A primitive root; | properly to plait or interpenetrate, that is, | (literally) to weave or (generally) to fabricate; | figuratively to plot or contrive (usually in a malicious sense); | hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, think.
H959 {bazah} | baw-zaw' | A primitive root; | to disesteem: - despise, disdain, contemn (-ptible), + think to scorn, vile person.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H5445 {sabal} | saw-bal' | A primitive root; | to carry (literally or figuratively), or (reflexively) be burdensome; | specifically to be gravid: - bear, be a burden, carry, strong to labour.
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H6031 {'anah} | aw-naw' | A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); | to depress literally or figuratively, transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase self, afflict (-ion, self), answer [by mistake for H6030], chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing [by mistake for H6030], speak [by mistake for H6030], submit self, weaken, X in any wise. | REF: 0 - 78
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H2490 {chalal} | khaw-lal' | A primitive root (compare H2470); | properly to bore, that is, | (by implication) to wound, to dissolve; | figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); | denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, | (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H1792 {daka'} | daw-kaw' | A primitive root (compare H1794) to crumble; | transitively to bruise (literally or figuratively): - beat to pieces, break (in pieces), bruise, contrite, crush, destroy, humble, oppress, smite.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H4148 {musar} | moo-sawr' | From H3256; | properly chastisement; | figuratively reproof, warning or instruction; | also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
H7965 {shalom shalom} | shaw-lome', shaw-lome' | From H7999; | safe, that is, | (figuratively) well, happy, friendly; | also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, | (good) health, | (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, | (X all is, be) well, X wholly.
H2250 {chabburah chabburah chaburah} | (1,2) khab-boo-raw', | (3) khab-oo-raw' | From H2266; | properly bound (with stripes), that is, a weal (or black and blue mark itself): - blueness, bruise, hurt, stripe, wound.
H7495 {rapha' raphah} | raw-faw', raw-faw' | A primitive root; | properly to mend (by stitching), that is, | (figuratively) to cure: - cure, | (cause to) heal, physician, repair, X thoroughly, make whole. See H7503.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H6629 {tso'n tse'on} | tsone, tseh-one' | From an unused root meaning to migrate; | a collective name for a flock (of sheep or goats); | also figuratively (of men): - (small) cattle, flock (+ -s), lamb (+ -s), sheep ([-cote, -fold, -shearer, -herds]).
H8582 {ta'ah} | taw-aw' | A primitive root; | to vacillate, that is, reel or stray (literally or figuratively); | also causatively of both: - (cause to) go astray, deceive, dissemble, | (cause to, make to) err, pant, seduce, | (make to) stagger, | (cause to) wander, be out of the way.
H6437 {panah} | paw-naw' | A primitive root; | to turn; | by implication to face, that is, appear, look, etc.: - appear, at [even-] tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, | (have) respect (to), | (re-) turn (aside, away, back, face, self), X right [early].
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H6293 {paga'} | paw-gah' | A primitive root; | to impinge, by accident or violence, or (figuratively) by importunity: - come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light [upon], meet (together), pray, reach, run.
H5065 {nagas´} | naw-gas' | A primitive root; | to drive (an animal, a workman, a debtor, an army); | by implication to tax, harass, tyrannize: - distress, driver, exact (-or), oppress (-or), X raiser of taxes, taskmaster.
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H2986 {yabal} | yaw-bal' | A primitive root; | properly to flow; | causatively to bring (especially with pomp): - bring (forth), carry, lead (forth).
H7716 {s´eh s´ey} | seh, say | Probably from H7582 through the idea of pushing out to graze; | a member of a flock, that is, a sheep or goat: - (lesser, small) cattle, ewe, lamb, sheep.
H2874 {tebach} | teh'-bakh | From H2873; | properly something slaughtered; | hence a beast (or meat, as butchered); | abstractly butchery (or concretely a place of slaughter): - X beast, slaughter, X slay, X sore.
H7353 {rachel} | raw-khale' | From an unused root meaning to journey; | a ewe (the females being the predominant element of a flock), | (as a good traveller): - ewe, sheep.
H1494 {gazaz} | gaw-zaz' | A primitive root (akin to H1468); | to cut off; | specifically to shear a flock, or shave the hair; | figuratively to destroy an enemy: - cut off (down), poll, shave, | ([sheep-]) shear (-er).
H481 {'alam} | aw-lam' | A primitive root; | to tie fast; | hence (of the mouth) to be tongue tied: - bind, be dumb, put to silence.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H6115 {'otser} | o'-tser | From H6113; | closure; | also constraint: - X barren, oppression, X prison.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H7878 {s´iyach} | see'-akh | A primitive root; | to ponder, that is, | (by implication) converse (with oneself, and hence aloud) or (transitively) utter: - commune, complain, declare, meditate, muse, pray, speak, talk (with).
H1755 {dor dor} | dore, dore | From H1752; | properly a revolution of time, that is, an age or generation; | also a dwelling: - age, X evermore, generation, [n-]ever, posterity.
H1504 {gazar} | gaw-zar' | A primitive root; | to cut down or off; | (figuratively) to destroy, divide, exclude or decide: - cut down (off), decree, divide, snatch.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H5061 {nega'} | neh'-gah | From H5060; | a blow (figuratively infliction); | also (by implication) a spot (concretely a leprous person or dress): - plague, sore, stricken, stripe, stroke, wound.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H6913 {qeber qibrah} | keh'-ber, kib-raw' | From H6912; | a sepulchre: - burying place, grave, sepulchre.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H6223 {'ashiyr} | aw-sheer' | From H6238; | rich, whether literally or figuratively (noble): - rich (man)
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H2555 {chamas} | khaw-mawce' | From H2554; | violence; | by implication wrong; | by metonymy unjust gain: - cruel (-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
H4820 {mirmah} | meer-maw' | From H7411 in the sense of deceiving; | fraud: - craft, deceit (-ful, -fully), false, feigned, guile, subtilly, treachery.
H2654 {chaphets} | khaw-fates' | A primitive root; | properly to incline to; | by implication (literally but rarely) to bend; | figuratively to be pleased with, desire: - X any at all, | (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
H2470 {chalah} | khaw-law' | A primitive root (compare H2342, H2490); | properly to be rubbed or worn; | hence (figuratively) to be weak, sick, afflicted; | or (causatively) to grieve, make sick; | also to stroke (in flattering), entreat: - beseech, | (be) diseased, | (put to) grief, be grieved, | (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2656 {chephets} | khay'-fets | From H2654; | pleasure; | hence (abstractly) desire; | concretely a valuable thing; | hence (by extension) a matter (as something in mind): - acceptable, delight (-some), desire, things desired, matter, pleasant (-ure), purpose, willingly.
H6743 {tsalach tsaleach} | tsaw-lakh', tsaw-lay'-akh | A primitive root; | to push forward, in various senses (literally or figuratively, transitively or intransitively): - break out, come (mightily), go over, be good, be meet, be profitable, | (cause to, effect, make to, send) prosper (-ity, -ous, -ously).
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H817 {'asham} | aw-shawm' | From H816; | guilt; | by implication a fault; | also a sin offering: - guiltiness, | (offering for) sin, trespass (offering).
H748 {'arak} | aw-rak' | A primitive root; | to be (causatively make) long (literally or figuratively): - defer, draw out, lengthen, | (be, become, make, pro-) long, + (out-, over-) live, tarry (long). | REF: 0 - 34
H5999 {'amal} | aw-mawl' | From H5998; | toil, that is, wearing effort; | hence worry, whether of body or mind: - grievance (-vousness), iniquity, labour, mischief, miserable (-sery), pain (-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H6663 {tsadaq} | tsaw-dak' | A primitive root; | to be (causatively make) right (in a moral or forensic sense): - cleanse, clear self, | (be, do) just (-ice, -ify, -ify self), | (be, turn to) righteous (-ness).
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H2399 {chet'} | khate | From H2398; | a crime or its penalty: - fault, X grievously, offence, | (punishment of) sin.
H6586 {pasha'} | paw-shah' | A primitive root (rather identical with H6585 through the idea of expansion); | to break away (from just authority), that is, trespass, apostatize, quarrel: - offend, rebel, revolt, transgress (-ion, -or).
H4487 {manah} | maw-naw' | A primitive root; | properly to weigh out; | by implication to allot or constitute officially; | also to enumerate or enroll: - appoint, count, number, prepare, set, tell.
H6168 {'arah} | aw-raw' | A primitive root; | to be (causatively make) bare; | hence to empty, pour out, demolish: - leave destitute, discover, empty, make naked, pour (out), rase, spread self, uncover.
H2505 {chalaq} | khaw-lak' | A primitive root; | to be smooth (figuratively); | by implication (as smooth stones were used for lots) to apportion or separate: - deal, distribute, divide, flatter, give, | (have, im-) part (-ner), take away a portion, receive, separate self, | (be) smooth (-er).
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H6099 {'atsum 'atsum} | aw-tsoom', aw-tsoom' | Passive participle of H6105; | powerful (specifically a paw); | by implication numerous: - + feeble, great, mighty, must, strong.
H2506 {cheleq} | khay'-lek | From H2505; | properly smoothness (of the tongue); | also an allotment: - flattery, inheritance, part, X partake, portion. | REF: 0 - 64
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?