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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JER 10:1 HEAR THE word which the Lord speaks to you, O house of Israel.
KJV JER 10:1 "Hear ye the word which the LORD speaketh unto you, O house of Israel:"
AKJV JER 10:1 Hear you the word which the LORD speaks to you, O house of Israel:
RF JER 10:1 A Message to Israel. Listen to the message that the EVER-LIVING addresses to you, House of Israel.
RF JER 10:1 A Message to Israel. Listen to the message that the EVER-LIVING addresses to you, House of Israel.
KJVP JER 10:1 Hear ye the word which the LORD speaketh unto you, O house of Israel:
ACF JER 10:1 Ouvi a palavra que o SENHOR vos fala a vós, ó casa de Israel.
AMP JER 10:2 Thus says the Lord: Learn not the way of the [heathen] nations and be not dismayed at the signs of the heavens, though they are dismayed at them,
KJV JER 10:2 "Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them."
AKJV JER 10:2 Thus said the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
RF JER 10:2 Thus says the EVER-LIVING:—"Learn not the ways of the heathen, and fear not the constellations of the skies, although the heathen fear them!
RF JER 10:2 Thus says the EVER-LIVING:—"Learn not the ways of the heathen, and fear not the constellations of the skies, although the heathen fear them!
KJVP JER 10:2 Thus saith the LORD , Learn not the way of the heathen , and be not dismayed at the signs of heaven ; for the heathen are dismayed them.
AMP JER 10:3 For the customs and ordinances of the peoples are false, empty, and futile; it is but a tree which one cuts out of the forest [to make for himself a god], the work of the hands of the craftsman with the ax or other tool.
KJV JER 10:3 "For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the ax."
AKJV JER 10:3 For the customs of the people are vain: for one cuts a tree out of the forest, the work of the hands of the workman, with the ax.
RF JER 10:3 For the fancies of the pagans are vain; only timber from the forest, cut and formed by the hand of a carpenter with an axe
RF JER 10:3 For the fancies of the pagans are vain; only timber from the forest, cut and formed by the hand of a carpenter with an axe
KJVP JER 10:3 For the customs of the people are vain : for one cutteth a tree out of the forest , the work of the hands of the workman , with the ax.
ACF JER 10:3 Porque os costumes dos povos são vaidade; pois corta-se do bosque um madeiro, obra das mãos do artÃfice, feita com machado;
AMP JER 10:4 They deck [the idol] with silver and with gold; they fasten it with nails and with hammers so it will not fall apart or move around.
KJV JER 10:4 "They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not."
AKJV JER 10:4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
RF JER 10:4 They are plated with silver and gold; fixed with nails and hammers, so that they may not totter!
RF JER 10:4 They are plated with silver and gold; fixed with nails and hammers, so that they may not totter!
KJVP JER 10:4 They deck it with silver and with gold ; they fasten it with nails and with hammers , that it move not.
ACF JER 10:4 Com prata e com ouro o enfeitam, com pregos e com martelos o firmam, para que não se mova.
AMP JER 10:5 [Their idols] are like pillars of turned work [as upright and stationary and immobile as a palm tree], like scarecrows in a cucumber field; they cannot speak; they have to be carried, for they cannot walk. Do not be afraid of them, for they cannot do evil, neither is it possible for them to do good [and it is not in them].
KJV JER 10:5 "They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good."
AKJV JER 10:5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
RF JER 10:5 They are as stiff as a palm tree, and cannot speak; they are carried, for they cannot march; they cannot foresee, for they perceive nothing, and there is no intellect in them!"
RF JER 10:5 They are as stiff as a palm tree, and cannot speak; they are carried, for they cannot march; they cannot foresee, for they perceive nothing, and there is no intellect in them!"
KJVP JER 10:5 They are upright as the palm tree, but speak not: they must needs be borne , because they cannot go . Be not afraid of them; for they cannot do evil , neither - also is it in them to do good.
AMP JER 10:7 Who would not fear You, O King of the nations? For it is fitting to You and Your due! For among all the wise [men or gods] of the nations and in all their kingdoms, there is none like You.
KJV JER 10:7 "Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee."
AKJV JER 10:7 Who would not fear you, O King of nations? for to you does it appertain: for as much as among all the wise men of the nations, and in all their kingdoms, there is none like to you.
RF JER 10:7 Who would not reverence You, King of Nations? whom You produced for Yourself, for in all the ideals of the heathen, and in all their governors, there is none like You.
RF JER 10:7 Who would not reverence You, King of Nations? whom You produced for Yourself, for in all the ideals of the heathen, and in all their governors, there is none like You.
KJVP JER 10:7 Who would not fear thee, O King of nations ? for to thee doth it appertain : forasmuch as among all the wise men of the nations , and in all their kingdoms , there is none like thee.
AMP JER 10:8 But they are altogether irrational and stupid and foolish. Their instruction is given by idols who are but wood [it is a teaching of falsity, emptiness, futility]!
KJV JER 10:8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.
AKJV JER 10:8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.
RF JER 10:8 They are everyone stupid and silly; the result of fantastic thought!
RF JER 10:8 They are everyone stupid and silly; the result of fantastic thought!
KJVP JER 10:8 But they are altogether brutish and foolish : the stock is a doctrine of vanities.
AMP JER 10:9 Silver beaten [into plates] is brought from Tarshish and gold from Uphaz, the work of the craftsman and of the hands of the goldsmith; the [idols?] clothing is violet and purple--they are all the work of skillful men.
KJV JER 10:9 "Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men."
AKJV JER 10:9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
RF JER 10:9 Plated with silver from Tharshish, and gold from Aufer; the work of the carpenter and the hands of the smith. Clothed in blue and purple, all made by mechanics!
RF JER 10:9 Plated with silver from Tharshish, and gold from Aufer; the work of the carpenter and the hands of the smith. Clothed in blue and purple, all made by mechanics!
KJVP JER 10:9 Silver spread into plates is brought from Tarshish , and gold from Uphaz , the work of the workman , and of the hands of the founder : blue and purple is their clothing : they are all the work of cunning men.
ACF JER 10:9 Trazem prata batida de Társis e ouro de Ufaz, trabalho do artÃfice, e das mãos do fundidor; fazem suas roupas de azul e púrpura; obra de peritos são todos eles.
AMP JER 10:10 But the Lord is the true God and the God of truth (the God Who is Truth). He is the living God and the everlasting King. At His wrath the earth quakes, and the nations are not able to bear His indignation.
KJV JER 10:10 "But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation."
AKJV JER 10:10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
RF JER 10:10 But our EVER-LIVING GOD is Truth! He is the GOD OF LIFE, and reigns for ever! At His anger the earth trembles, and the nations cannot resist His wrath!
RF JER 10:10 But our EVER-LIVING GOD is Truth! He is the GOD OF LIFE, and reigns for ever! At His anger the earth trembles, and the nations cannot resist His wrath!
KJVP JER 10:10 But the LORD is the true God , he is the living God , and an everlasting king : at his wrath the earth shall tremble , and the nations shall not be able to abide his indignation.
AMP JER 10:11 Thus shall you say to them: The gods, who did not make the heavens and the earth, shall perish from the earth and from under the heavens.
KJV JER 10:11 "Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens."
AKJV JER 10:11 Thus shall you say to them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
RF JER 10:11 Therefore say this to them; These gods, who made neither heaven nor earth, shall perish from below, and from under the sky.1
RF JER 10:11 Therefore say this to them; These gods, who made neither heaven nor earth, shall perish from below, and from under the sky.1
KJVP JER 10:11 Thus shall ye say unto them, The gods that have not made the heavens and the earth , even they shall perish from the earth , and from under these heavens.
AMP JER 10:12 God made the earth by His power; He established the world by His wisdom and by His understanding and skill stretched out the heavens.
KJV JER 10:12 "He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion."
AKJV JER 10:12 He has made the earth by his power, he has established the world by his wisdom, and has stretched out the heavens by his discretion.
RF JER 10:12 He made the earth by His power, He formed its orbit by His skill, and by His intelligence He constructed the skies.
RF JER 10:12 He made the earth by His power, He formed its orbit by His skill, and by His intelligence He constructed the skies.
KJVP JER 10:12 He hath made the earth by his power , he hath established the world by his wisdom , and hath stretched out the heavens by his discretion.
AMP JER 10:13 When He utters His voice, there is a tumult of waters in the heavens, and He causes the vapors to ascend from the ends of the earth. He makes lightnings for the rain and brings forth the wind out from His treasuries and from His storehouses.
KJV JER 10:13 "When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures."
AKJV JER 10:13 When he utters his voice, there is a multitude of waters in the heavens, and he causes the vapors to ascend from the ends of the earth; he makes lightning with rain, and brings forth the wind out of his treasures.
RF JER 10:13 At His uttered voice the waters of the skies patter, the vapours arise from the horizon He makes lightnings with the rain, and He brings the wind out of His treasury
RF JER 10:13 At His uttered voice the waters of the skies patter, the vapours arise from the horizon He makes lightnings with the rain, and He brings the wind out of His treasury
KJVP JER 10:13 When he uttereth his voice , there is a multitude of waters in the heavens , and he causeth the vapours to ascend from the ends of the earth ; he maketh lightnings with rain , and bringeth forth the wind out of his treasures.
AMP JER 10:14 Every man has become like a brute, irrational and stupid, without knowledge [of God]; every goldsmith is brought to shame by his graven idols; for his molten images are frauds and falsehood, and there is no breath in them.
KJV JER 10:14 "Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them."
AKJV JER 10:14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
RF JER 10:14 How stupid men are not to learn! Every founder is more degraded than his statue! For he casts a falsehood, with no breath in it! ————— 1 NOTE: Ch. 10 v. 11 This verse is in Chaldee, not Hebrew, and is probably a commentator's note copied from the margin into the text by some scribe, for it breaks the sense.—F.F.
RF JER 10:14 How stupid men are not to learn! Every founder is more degraded than his statue! For he casts a falsehood, with no breath in it! ————— 1 NOTE: Ch. 10 v. 11 This verse is in Chaldee, not Hebrew, and is probably a commentator's note copied from the margin into the text by some scribe, for it breaks the sense.—F.F.
KJVP JER 10:14 Every man is brutish in his knowledge : every founder is confounded by the graven image : for his molten image is falsehood , and there is no breath them.
AMP JER 10:15 They are devoid of worth, usefulness, or truth, a work of delusion and mockery; in their time of trial and punishment they shall [helplessly] perish.
KJV JER 10:15 "They are vanity, and the work of errors: in the time of their visitation they shall perish."
AKJV JER 10:15 They are vanity, and the work of errors: in the time of their visitation they shall perish.
RF JER 10:15 They are vanity! Contemptible products In the season of trial they fail!
RF JER 10:15 They are vanity! Contemptible products In the season of trial they fail!
KJVP JER 10:15 They are vanity , and the work of errors : in the time of their visitation they shall perish.
ACF JER 10:15 Vaidade são, obra de enganos: no tempo da sua visitação virão a perecer.
AMP JER 10:16 The Portion of Jacob [the true God on Whom Israel has a claim] is not like these, for He is the Fashioner and Maker of all things, and Israel is the tribe of His inheritance--the Lord of hosts is His name.
KJV JER 10:16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
AKJV JER 10:16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
RF JER 10:16 The Inheritance of Jacob is not like them! For He formed all; and Israel is the standard of His estate;—Whose Name is the LORD OF HOSTS.
RF JER 10:16 The Inheritance of Jacob is not like them! For He formed all; and Israel is the standard of His estate;—Whose Name is the LORD OF HOSTS.
KJVP JER 10:16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance : The LORD of hosts is his name.
AMP JER 10:17 Gather up your bundle [of baggage] from the ground, O you who dwell under siege.
KJV JER 10:17 "Gather up thy wares out of the land, O inhabitant of the fortress."
AKJV JER 10:17 Gather up your wares out of the land, O inhabitant of the fortress.
RF JER 10:17 The Decree of Expatriation. Take up your pack from the ground, you who endure the siege!
RF JER 10:17 The Decree of Expatriation. Take up your pack from the ground, you who endure the siege!
KJVP JER 10:17 Gather up thy wares out of the land , O inhabitant of the fortress.
ACF JER 10:17 Ajunta da terra a tua mercadoria, ó tu que habitas em lugar sitiado.
AMP JER 10:18 For thus says the Lord: Behold, I will sling out the inhabitants of the land at this time and will bring distress on them, that they may feel it and find it [to be as I have said, and turn to Me].
KJV JER 10:18 "For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so."
AKJV JER 10:18 For thus said the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.
RF JER 10:18 For thus says the LORD, "I will sling the inhabitants of this country with a hurl, and distress them, so that they may feel it!"
RF JER 10:18 For thus says the LORD, "I will sling the inhabitants of this country with a hurl, and distress them, so that they may feel it!"
KJVP JER 10:18 For thus saith the LORD , Behold , I will sling out the inhabitants of the land at this once , and will distress them, that they may find so.
ACF JER 10:18 Porque assim diz o SENHOR: Eis que desta vez arrojarei como se fora com uma funda aos moradores da terra, e os angustiarei, para que venham a achá-lo, dizendo:
AMP JER 10:19 Woe is me because of my hurt! [says Jeremiah, speaking for the nation] My wound is grievous and incurable. But I said, Surely this sickness and suffering and grief are mine, and I must endure, tolerate, and bear them.
KJV JER 10:19 "Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it."
AKJV JER 10:19 Woe is me for my hurt! my wound is grievous; but I said, Truly this is a grief, and I must bear it.
RF JER 10:19 The Wail of Judah in Captivity. "Oh! me! for my broken condition from my wound!" Then I said, "This is sickness, and I must hear it!
RF JER 10:19 The Wail of Judah in Captivity. "Oh! me! for my broken condition from my wound!" Then I said, "This is sickness, and I must hear it!
KJVP JER 10:19 Woe is me for my hurt ! my wound is grievous : but I said , Truly this is a grief , and I must bear it.
AMP JER 10:20 My tent (home) is taken by force and plundered, and all my [tent] cords are broken. My children have gone forth [as captives] from me, and they are no more; there is no one to stretch forth my tent any more and to set up my [tent] curtains.
KJV JER 10:20 "My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains."
AKJV JER 10:20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
RF JER 10:20 My home is desolate! All my relations are taken away! My children have gone and are not! I can never erect my home again, nor stretch my curtains!
RF JER 10:20 My home is desolate! All my relations are taken away! My children have gone and are not! I can never erect my home again, nor stretch my curtains!
KJVP JER 10:20 My tabernacle is spoiled , and all my cords are broken : my children are gone forth of me, and they are not: there is none to stretch forth my tent any more , and to set up my curtains.
AMP JER 10:21 For the shepherds [of the people] have become like brutes, irrational and stupid, and have not sought the Lord or inquired of Him or required Him [by necessity and by right of His word]. Therefore they have not dealt prudently and have not prospered, and all their flocks are scattered.
KJV JER 10:21 "For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered."
AKJV JER 10:21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
RF JER 10:21 For the Shepherds are stupid, and seek not the EVER-LIVING, they never reflect, so all their flock is scattered."
RF JER 10:21 For the Shepherds are stupid, and seek not the EVER-LIVING, they never reflect, so all their flock is scattered."
KJVP JER 10:21 For the pastors are become brutish , and have not sought the LORD : therefore - they shall not prosper , and all their flocks shall be scattered.
ACF JER 10:21 Porque os pastores se embruteceram, e não buscaram ao SENHOR; por isso não prosperaram, e todos os seus rebanhos se espalharam.
AMP JER 10:22 Hark, the sound of a rumor! [The invading army] comes!--a great commotion out of the north country--to make the cities of Judah a desolation, a dwelling place of jackals.
KJV JER 10:22 "Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons."
AKJV JER 10:22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.
RF JER 10:22 A sound is heard; see! they come with a great rush from the north country, to turn the cities of Judah into a desolate den of serpents.
RF JER 10:22 A sound is heard; see! they come with a great rush from the north country, to turn the cities of Judah into a desolate den of serpents.
KJVP JER 10:22 Behold , the noise of the bruit is come , and a great commotion out of the north country , to make the cities of Judah desolate , and a den of dragons.
ACF JER 10:22 Eis que vem uma voz de rumor, grande tremor da terra do norte, para fazer das cidades de Judá uma assolação, uma morada de chacais.
AMP JER 10:23 O Lord [pleads Jeremiah in the name of the people], I know that [the determination of] the way of a man is not in himself; it is not in man [even in a strong man or in a man at his best] to direct his [own] steps. [Ps 37:23; Prov 20:24]
KJV JER 10:23 "O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps."
AKJV JER 10:23 O LORD, I know that the way of man is not in himself: it is not in man that walks to direct his steps.
RF JER 10:23 I know, EVER-LIVING, that man directs not himself, man cannot go and direct his own steps!
RF JER 10:23 I know, EVER-LIVING, that man directs not himself, man cannot go and direct his own steps!
KJVP JER 10:23 O LORD , I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
AMP JER 10:24 O Lord, correct, instruct, and chastise me, but with judgment and in just measure--not in Your anger, lest You diminish me and bring me to nothing.
KJV JER 10:24 "O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing."
AKJV JER 10:24 O LORD, correct me, but with judgment; not in your anger, lest you bring me to nothing.
RF JER 10:24 Instruct me, EVER-LIVING, not with condemnation, nor in Your anger, for fear You depress me.
RF JER 10:24 Instruct me, EVER-LIVING, not with condemnation, nor in Your anger, for fear You depress me.
KJVP JER 10:24 O LORD , correct me, but with judgment ; not in thine anger , lest thou bring me to nothing.
AMP JER 10:25 Pour out Your wrath upon the nations that do not know or recognize You and upon the peoples that do not call upon Your name. For they have devoured Jacob, yes, devoured him and consumed him and made his habitation a desolate waste.
KJV JER 10:25 "Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate."
AKJV JER 10:25 Pour out your fury on the heathen that know you not, and on the families that call not on your name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
RF JER 10:25 Pour out Your wrath on the heathen who regard You not, and upon the tongues who call not upon Your Name, for they devour Jacob, and destroy him, and desolate his home.
RF JER 10:25 Pour out Your wrath on the heathen who regard You not, and upon the tongues who call not upon Your Name, for they devour Jacob, and destroy him, and desolate his home.
KJVP JER 10:25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name : for they have eaten up Jacob , and devoured him, and consumed him, and have made his habitation desolate.
ACF JER 10:25 Derrama a tua indignação sobre os gentios que não te conhecem, e sobre as gerações que não invocam o teu nome; porque devoraram a Jacó, e devoraram-no e consumiram-no, e assolaram a sua morada.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H3925 {lamad} | law-mad' | A primitive root; | properly to goad, that is, | (by implication) to teach (the rod being an Oriental incentive): - [un-] accustomed, X diligently, expert, instruct, learn, skilful, teach (-er, -ing).
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H2865 {chathath} | khaw-thath' | A primitive root; | properly to prostrate; | hence to break down, either (literally) by violence, or (figuratively) by confusion and fear: - abolish, affright, be (make) afraid, amaze, beat down, discourage, | (cause to) dismay, go down, scare, terrify.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H226 {'oth} | oth | Probably from H225 (in the sense of appearing); | a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - mark, miracle, | (en-) sign, token.
H2708 {chuqqah} | khook-kaw' | Feminine of H2706, and meaning substantially the same: - appointed, custom, manner, ordinance, site, statute.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H3293 {ya'ar} | yah'-ar | From an unused root probably meaning to thicken with verdure; | a copse of bushes; | hence a forest; | hence honey in the comb (as hived in trees): - [honey-] comb, forest, wood.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H2796 {charash} | khaw-rawsh' | From H2790; | a fabricator of any material: - artificer, | (+) carpenter, craftsman, engraver, maker, + mason, skilful, | (+) smith, worker, workman, such as wrought.
H4621 {ma'atsad} | mah-ats-awd' | From an unused root meaning to hew; | an axe: - ax, tongs. | REF: 0 - 1
H3302 {yaphah} | yaw-faw' | A primitive root; | properly to be bright, that is, | (by implication) beautiful: - be beautiful, be (make self) fair (-r), deck.
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H2388 {chazaq} | khaw-zak' | A primitive root; | to fasten upon; | hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; | to bind, restrain, conquer: - aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage (-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, | (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengten (self), be stout, be (make, shew, wax) strong (-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
H4548 {masmer mismer masmerah mismerah} | mas-mare' mis-mare' mas (mis) -mer-aw' | From H5568; | a peg (as bristling from the surface): - nail.
H4717 {maqqabah} | mak-kaw-baw' | From H5344; | properly a perforatrix, that is, a hammer (as piercing): - hammer. | REF: 0 - 2
H6328 {puq} | pook | A primitive root; | to waver: - stumble, move.
H4749 {miqshah} | mik-shaw' | Feminine of H4748; | rounded work, that is, moulded by hammering (repousse): - beaten (out of one piece, work), upright, whole piece.
H8560 {tomer} | to'-mer | From the same root as H8558; | a palm trunk: - palm tree. | REF: 0 - 1
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H6805 {tsa'ad} | tsaw-ad' | A primitive root; | to pace, that is, step regularly; | (upward) to mount; | (along) to march; | (down and causatively) to hurl: - bring, go, march (through), run over.
H3372 {yare'} | yaw-ray' | A primitive root; | to fear; | morally to revere; | causatively to frighten: - affright, be (make) afraid, dread (-ful), | (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H3190 {yatab} | yaw-tab' | A primitive root; | to be (causatively) make well, literally (sound, beautiful) or figuratively (happy, successful, right): - be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent (-ly), dress, earnestly, find favour, give, be glad, do (be, make) good ([-ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well [said, seen ].
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H3644 {kemo kamo} | kem-o', kaw-mo' | A form of the prefix K, but used separately (compare H3651); | as, thus, so: - according to, | (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H1369 {geburah} | gheb-oo-raw' | Feminine passive participle from the same as H1368; | force (literally or figuratively); | by implication valor, victory: - force, mastery, might, mighty (act, power), power, strength.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H2969 {ya'ah} | yaw-aw' | A primitive root; | to be suitable: - appertain. | REF: 0
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H4467 {mamlakah} | mam-law-kaw' | From H4427; | dominion, that is, | (abstractly) the estate (rule) or (concretely) the country (realm): - kingdom, king's, reign, royal.
H1197 {ba'ar} | baw-ar' | A primitive root; | to kindle, that is, consume (by fire or by eating); | also (as denominative from H1198) to be (become) brutish: - be brutish, bring (put, take) away, burn, | (cause to) eat (up), feed, heat, kindle, set ([on fire]), waste.
H3688 {kasal} | kaw-sal' | A primitive root; | properly to be fat, that is, | (figuratively) silly: - be foolish. | REF: 0
H4148 {musar} | moo-sawr' | From H3256; | properly chastisement; | figuratively reproof, warning or instruction; | also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H7554 {raqa'} | raw-kah' | A primitive root; | to pound the earth (as a sign of passion); | by analogy to expand (by hammering); | by implication to overlay (with thin sheets of metal): - beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch.
H8659 {tarshiysh} | tar-sheesh' | Probably the same as H8658 (as the region of the stone, or the reverse); | Tarshish, a place on the Mediterranean, hence the epithet of a merchant vessel (as if for or from that port); | also the name of a Persian and of an Israelite: - Tarshish, Tharshish. | REF: 0 - 23
H6884 {tsaraph} | tsaw-raf' | A primitive root; | to fuse (metal), that is, refine (literally or figuratively): - cast, | (re-) fine (-er), founder, goldsmith, melt, pure, purge away, try.
H8504 {tekeleth} | tek-ay'-leth | Probably for H7827; | the cerulean mussel, that is, the color (violet) obtained therefrom or stuff dyed therewith: - blue.
H3830 {lebush lebush} | leb-oosh', leb-oosh' | From H3847; | a garment (literally or figuratively); | by implication (euphemistically) a wife: - apparel, clothed with, clothing, garment, raiment, vestment, vesture.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H210 {'uphaz} | oo-fawz' | Perhaps a corruption of H211; | Uphaz, a famous gold region: - Uphaz. | REF: 0 - 1
H713 {'argaman} | ar-gaw-mawn' | Of foreign origin; | purple (the color or the dyed stuff): - purple.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H7110 {qetseph} | keh'-tsef | From H7107; | a splinter (as chipped off); | figuratively rage or strife: - foam, indignation, X sore, wrath.
H7493 {ra'ash} | raw-ash | A primitive root; | to undulate (as the earth, the sky, etc.; | also a field of grain), particularly through fear; | specifically to spring (as a locust): - make afraid, | (re-) move, quake, | (make to) shake, | (make to) tremble.
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H3557 {kul} | kool | A primitive root; | properly to keep in; | hence to measure; | figuratively to maintain (in various senses): - (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold (-ing in), nourish (-er), be present, make provision, receive, sustain, provide sustenance (victuals).
H2195 {za'am} | zah'-am | From H2194; | strictly froth at the mouth, that is, | (figuratively) fury (especially of God's displeasure with sin): - angry, indignation, rage.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H1836 {den} | dane | (Chaldee); | an orthographical variation of H1791; | this: - [afore-] time, + after this manner, here [-after], one . . . another, such, there [-fore], these, this (matter), + thus, where [-fore], which. | REF: 0 - 51
H5648 {'abad} | ab-ad' | (Chaldee); | corresponding to H5647; | to do, make, prepare, keep, etc.: - X cut, do, execute, go on, make, move, work. | REF: 0 - 23
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H8398 {tebel} | tay-bale' | From H2986; | the earth (as moist and therefore inhabited); | by extension the globe; | by implication its inhabitants; | specifically a particular land, as Babylonia or Palestine: - habitable part, world.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H1995 {hamon hamon} | haw-mone', haw-mone' | From H1993; | a noise, tumult, crowd; | also disquietude, wealth: - abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H5387 {nas´iy' nas´i'} | naw-see', naw-see' | From H5375; | properly an exalted one, that is, a king or sheik; | also a rising mist: - captain, chief, cloud, governor, prince, ruler, vapour.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H7097 {qatseh qetseh} | kaw-tseh', kay-tseh' | The second form is negative only; | from H7096; | an extremity (used in a great variety of applications and idioms; | compare H7093): - X after, border, brim, brink, edge, end, [in-] finite, frontier, outmost coast, quarter, shore, | (out-) side, X some, ut (-ter-) most (part).
H1300 {baraq} | baw-rawk' | From H1299; | lightning; | by analogy a gleam; | concretely a flashing sword: - bright, glitter (-ing, sword), lightning.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H214 {'otsar} | o-tsaw' | From H686; | a depository: - armory, cellar, garner, store(-house), treasure (-house) (-y).
H3001 {yabesh} | yaw-bashe' | A primitive root; | to be ashamed, confused or disappointed; | also (as failing) to dry up (as water) or wither (as herbage): - be ashamed, clean, be confounded, | (make) dry (up), | (do) shame (-fully), X utterly, wither (away).
H6459 {pesel} | peh'-sel | From H6458; | an idol: - carved (graven) image.
H5262 {nesek nesek} | neh'-sek, nay'-sek | From H5258; | a libation; | also a cast idol: - cover, drink offering, molten image. | REF: 0 - 60
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H8595 {ta'tua'} | tah-too'-ah | From H8591; | a fraud: - error. | REF: 0 - 1
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H6486 {pequddah} | pek-ood-daw' | Feminine passive participle of H6485; | visitation (in many senses, chiefly official): - account, | (that have the) charge, custody, that which . . . laid up, numbers, office (-r), ordering, oversight, + prison, reckoning, visitation.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H2506 {cheleq} | khay'-lek | From H2505; | properly smoothness (of the tongue); | also an allotment: - flattery, inheritance, part, X partake, portion. | REF: 0 - 64
H3290 {ya'aqob} | yah-ak-obe' | From H6117; | heel catcher (that is, supplanter); | Jaakob, the Israelitish patriarch: - Jacob. | REF: 0 - 318
H3335 {yatsar} | yaw-tsar' | probably identical with H3334 (through the squeezing into shape); | (compare H3331); | to mould into a form; | especially as a potter; | figuratively to determine (that is, form a resolution): - X earthen, fashion, form, frame, make (-r), potter, purpose.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H3666 {kin'ah} | kin-aw' | From H3665 in the sense of folding (compare H3664); | a package: - wares.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H4693 {matsor} | maw-tsore' | The same as H4692 in the sense of a limit; | Egypt (as the border of Palestine): - besieged places, defence, fortified. | REF: 0 - 3
H622 {'asaph} | aw-saf' | A primitive root; | to gather for any purpose; | hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.): - assemble, bring, consume, destroy, fetch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover [another from leprosy], | (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H7049 {qala'} | kaw-lah' | A primitive root; | to sling; | also to carve (as if a circular motion, or into light forms): - carve, sling (out).
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H6471 {pa'am pa'amah} | pah'-am, pah-am-aw' | From H6470; | a stroke, literally or figuratively (in various applications): - anvil, corner, foot (-step), going, [hundred-] fold, X now, | (this) + once, order, rank, step, + thrice, [often-], second, this, two) time (-s), twice, wheel.
H6887 {tsarar} | tsaw-rar' | A primitive root; | to cramp, literally or figuratively, transitively or intransitively: - adversary, | (be in) afflict (-ion), besiege, bind (up), | (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H7667 {sheber sheber} | sheh'-ber, shay'-ber | From H7665; | a fracture, figuratively ruin; | specifically a solution (of a dream): - affliction, breach, breaking, broken [-footed, -handed], bruise, crashing, destruction, hurt, interpretation, vexation.
H4347 {makkah makkeh} | mak-kaw', mak-keh' | (Plural only) from H5221; | a blow (in 2Ch 2:10 of the flail); | by implication a wound; | figuratively carnage also pestilence: - beaten blow plague slaughter smote X sore stripe stroke wound ([-ed]).
H2470 {chalah} | khaw-law' | A primitive root (compare H2342, H2490); | properly to be rubbed or worn; | hence (figuratively) to be weak, sick, afflicted; | or (causatively) to grieve, make sick; | also to stroke (in flattering), entreat: - beseech, | (be) diseased, | (put to) grief, be grieved, | (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H188 {'oy} | o'-ee | Probably from H183 (in the sense of crying out after); | lamentation; | also interjectionally, Oh!: - alas, woe. | REF: 0 - 22
H389 {'ak} | ak | Akin to H403; | a particle of affirmation, surely; | hence (by limitation) only: - also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely of a surety, truly, verily, + wherefore, yet (but).
H7703 {shadad} | shaw-dad' | A primitive root; | properly to be burly, that is, | (figuratively) powerful (passively impregnable); | by implication to ravage: - dead, destroy (-er), oppress, robber, spoil (-er), X utterly, | (lay) waste.
H4340 {meythar} | may-thawr' | From H3498; | a cord (of a tent), | (compare H3499) or the string (of a bow): - cord, string. | REF: 0 - 8
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H3407 {yeriy'ah} | yer-ee-aw' | From H3415; | a hanging (as tremulous): - curtain.
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H4830 {mir'iyth} | meer-eeth' | From H7462 in the sense of feeding; | pasturage; | concretely a flock: - flock, pasture.
H6327 {puts} | poots | A primitive root; | to dash in pieces, literally or figuratively (especially to disperse): - break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.
H6828 {tsaphon tsaphon} | tsaw-fone', tsaw-fone' | From H6845; | properly hidden, that is, dark; | used only of the north as a quarter (gloomy and unknown): - north (-ern, side, -ward, wind).
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H4583 {ma'on ma'iyn} | maw-ohn', maw-een' | From the same as H5772; | an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); | hence a retreat (asylum): - den, dwelling ([-]) place), habitation.
H8577 {tanniyn tanniym} | tan-neen', tan-neem' | (The second form used in eze 29:3); | intensive from the same as H8565; | a marine or land monster that is sea serpent or jackal: - dragon sea-monster serpent whale.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H6806 {tsa'ad} | tsah'-ad | From H6804; | a pace or regular step: - pace, step.
H3256 {yasar} | yaw-sar' | A primitive root; | to chastise, literally (with blows) or figuratively (with words); | hence to instruct: - bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H6435 {pen} | pane | From H6437; | properly removal; | used only (in the constructive) adverbially as conjugation lest: - (lest) (peradventure), that . . . not. | REF: 0 - 113
H4591 {ma'at} | maw-at' | A primitive root; | properly to pare off, that is, lessen; | intransitively to be (or causatively to make) small or few (or figuratively ineffective): - suffer to decrease, diminish, | (be, X borrow a, give, make) few (in number, -ness), gather least (little), be (seem) little, | (X give the) less, be minished, bring to nothing.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H8210 {shaphak} | shaw-fak' | A primitive root; | to spill forth (blood, a libation, liquid metal; | or even a solid, that is, to mound up); | also (figuratively) to expend (life, soul, complaint, money, etc.); | intensively to sprawl out: - cast (up), gush out, pour (out), shed (-der, out), slip.
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H4940 {mishpachah} | mish-paw-khaw' | From H8192 (compare H8198); | a family, that is, circle of relatives; | figuratively a class (of persons), a species (of animals) or sort (of things); | by extension a tribe or people: - family, kind (-red).
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H5116 {naveh navah} | naw-veh', naw-vaw' | From H5115; | (adjective) at home; | hence (by implication of satisfaction) lovely; | also (noun) a home, of God (temple), men (residence), flocks (pasture), or wild animals (den): - comely, dwelling (place), fold, habitation, pleasant place, sheepcote, stable, tarried.
H8074 {shamem} | shaw-mame' | A primitive root; | to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense): - make amazed, be astonied, | (be an) astonish (-ment), | (be, bring into, unto, lay, lie, make) desolate (-ion, places), be destitute, destroy (self), | (lay, lie, make) waste, wonder.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?