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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP HOS 4:1 HEAR THE word of the Lord, you children of Israel, for the Lord has a controversy (a pleading contention) with the inhabitants of the land, because there is no faithfulness, love, pity and mercy, or knowledge of God [from personal experience with Him] in the land.
KJV HOS 4:1 "Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land."
AKJV HOS 4:1 Hear the word of the LORD, you children of Israel: for the LORD has a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
RF HOS 4:1 A Message Denouncing Israel's Sins. Hear the Lord's message, you sons of Israel! For the Land's people contend with the Lord. For there is no truth,—and there is no mercy,— And there is no knowledge of God in the country!
RF HOS 4:1 A Message Denouncing Israel's Sins. Hear the Lord's message, you sons of Israel! For the Land's people contend with the Lord. For there is no truth,—and there is no mercy,— And there is no knowledge of God in the country!
KJVP HOS 4:1 Hear the word of the LORD , ye children of Israel : for the LORD hath a controversy with the inhabitants of the land , because there is no truth , nor mercy , nor knowledge of God in the land.
ACF HOS 4:1 Ouvi a palavra do SENHOR, vós filhos de Israel, porque o SENHOR tem uma contenda com os habitantes da terra; porque na terra não há verdade, nem benignidade, nem conhecimento de Deus.
AMP HOS 4:2 There is nothing but [false] swearing and breaking faith and killing and stealing and committing adultery; they break out [into violence], one [deed of] bloodshed following close on another.
KJV HOS 4:2 "By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood."
AKJV HOS 4:2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood touches blood.
RF HOS 4:2 But there is perjury, lying and theft! Adultery is rampant, and blood follows blood—
RF HOS 4:2 But there is perjury, lying and theft! Adultery is rampant, and blood follows blood—
KJVP HOS 4:2 By swearing , and lying , and killing , and stealing , and committing adultery , they break out, and blood toucheth blood.
ACF HOS 4:2 Só permanecem o perjurar, o mentir, o matar, o furtar e o adulterar; fazem violência, um ato sanguinário segue imediatamente a outro.
AMP HOS 4:3 Therefore shall the land [continually] mourn, and all who dwell in it shall languish, together with the wild beasts of the open country and the birds of the heavens; yes, the fishes of the sea also shall [perish because of the drought] be collected and taken away.
KJV HOS 4:3 "Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away."
AKJV HOS 4:3 Therefore shall the land mourn, and every one that dwells therein shall languish, with the beasts of the field, and with the fowls of heaven; yes, the fishes of the sea also shall be taken away.
RF HOS 4:3 Therefore the Country is weak and is languid, And the beasts of the field, and the birds of the skies, And even the fish in the waters all faint!
RF HOS 4:3 Therefore the Country is weak and is languid, And the beasts of the field, and the birds of the skies, And even the fish in the waters all faint!
KJVP HOS 4:3 Therefore - shall the land mourn , and every one that dwelleth therein shall languish , with the beasts of the field , and with the fowls of heaven ; yea , the fishes of the sea also shall be taken away.
AMP HOS 4:4 Yet let no man strive, neither let any man reprove [another--do not waste your time in mutual recriminations], for with you is My contention, O priest.
KJV HOS 4:4 "Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest."
AKJV HOS 4:4 Yet let no man strive, nor reprove another: for your people are as they that strive with the priest.
RF HOS 4:4 Alas, no man warns! No man will reprove! And your people like priests who revolt!
RF HOS 4:4 Alas, no man warns! No man will reprove! And your people like priests who revolt!
KJVP HOS 4:4 Yet let no man strive , nor reprove another : for thy people are as they that strive with the priest.
AMP HOS 4:5 And you shall stumble in the daytime, and the [false] prophet also shall stumble with you in the night; and I will destroy your mother [the priestly nation]. [Exod 19:6]
KJV HOS 4:5 "Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother."
AKJV HOS 4:5 Therefore shall you fall in the day, and the prophet also shall fall with you in the night, and I will destroy your mother.
RF HOS 4:5 And you and your Preachers both stumble by day, So at night I will lock up both your mother and you.
RF HOS 4:5 And you and your Preachers both stumble by day, So at night I will lock up both your mother and you.
KJVP HOS 4:5 Therefore shalt thou fall in the day , and the prophet also shall fall with thee in the night , and I will destroy thy mother.
ACF HOS 4:5 Por isso tropeçarás de dia, e o profeta contigo tropeçará de noite; e destruirei a tua mãe.
AMP HOS 4:6 My people are destroyed for lack of knowledge; because you [the priestly nation] have rejected knowledge, I will also reject you that you shall be no priest to Me; seeing you have forgotten the law of your God, I will also forget your children.
KJV HOS 4:6 "My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children."
AKJV HOS 4:6 My people are destroyed for lack of knowledge: because you have rejected knowledge, I will also reject you, that you shall be no priest to me: seeing you have forgotten the law of your God, I will also forget your children.
RF HOS 4:6 For want of reflection My people will perish; For you have rejected all thought from yourselves. So I reject you from the Priesthood to Me;— And having abandoned the Laws of your GOD,
RF HOS 4:6 For want of reflection My people will perish; For you have rejected all thought from yourselves. So I reject you from the Priesthood to Me;— And having abandoned the Laws of your GOD,
KJVP HOS 4:6 My people are destroyed for lack of knowledge : because thou hast rejected knowledge , I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God , I will also forget thy children.
AMP HOS 4:10 For they shall eat and not have enough; they shall play the harlot and beget no increase, because they have forsaken the Lord for harlotry;
KJV HOS 4:10 "For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD."
AKJV HOS 4:10 For they shall eat, and not have enough: they shall commit prostitution, and shall not increase: because they have left off to take heed to the LORD.
RF HOS 4:10 They eat, but they never are filled; They whore, but they do not increase! For they pay no regard to the Lord!—
RF HOS 4:10 They eat, but they never are filled; They whore, but they do not increase! For they pay no regard to the Lord!—
KJVP HOS 4:10 For they shall eat , and not have enough : they shall commit whoredom , and shall not increase : because they have left off to take heed to the LORD.
ACF HOS 4:10 Comerão, mas não se fartarão; entregar-se-ão à luxúria, mas não se multiplicarão; porque deixaram de atentar ao SENHOR.
AMP HOS 4:11 Harlotry and wine and new wine take away the heart and the mind and the spiritual understanding.
KJV HOS 4:11 Whoredom and wine and new wine take away the heart.
AKJV HOS 4:11 Prostitution and wine and new wine take away the heart.
RF HOS 4:11 For whoredom, and wine, and strong drink Have seized upon all of their hearts.
RF HOS 4:11 For whoredom, and wine, and strong drink Have seized upon all of their hearts.
KJVP HOS 4:11 Whoredom and wine and new wine take away the heart.
ACF HOS 4:11 A luxúria, e o vinho, e o mosto tiram o coração.
AMP HOS 4:12 My people [habitually] ask counsel of their [senseless] wood [idols], and their staff [of wood] gives them oracles and instructs them. For the spirit of harlotry has led them astray and they have played the harlot, withdrawing themselves from subjection to their God.
KJV HOS 4:12 "My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God."
AKJV HOS 4:12 My people ask counsel at their stocks, and their staff declares to them: for the spirit of prostitutions has caused them to err, and they have gone a whoring from under their God.
RF HOS 4:12 My People ask guidance of wood, and of sticks,— For the spirit of whoredom deludes, And they whore themselves far from their God!
RF HOS 4:12 My People ask guidance of wood, and of sticks,— For the spirit of whoredom deludes, And they whore themselves far from their God!
KJVP HOS 4:12 My people ask counsel at their stocks , and their staff declareth unto them: for the spirit of whoredoms hath caused them to err , and they have gone a whoring from under their God.
ACF HOS 4:12 O meu povo consulta a sua madeira, e a sua vara lhe responde, porque o espÃrito da luxúria os engana, e prostituem-se, apartando-se da sujeição do seu Deus.
AMP HOS 4:13 They sacrifice on the tops of the mountains, and they burn incense upon the hills and under oaks, poplars, and terebinths, because there the shade is good. Therefore your daughters play the harlot and your sons? wives commit adultery.
KJV HOS 4:13 "They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery."
AKJV HOS 4:13 They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit prostitution, and your spouses shall commit adultery.
RF HOS 4:13 On the top of the mountain they offer up gifts, And they burn their perfumes on the Peaks! Under Oak trees and Poplars and Pines, For the sake of the cool shade they give; So your daughters are whored, And your brides are all foully defiled!
RF HOS 4:13 On the top of the mountain they offer up gifts, And they burn their perfumes on the Peaks! Under Oak trees and Poplars and Pines, For the sake of the cool shade they give; So your daughters are whored, And your brides are all foully defiled!
KJVP HOS 4:13 They sacrifice upon the tops of the mountains , and burn incense upon the hills , under oaks and poplars and elms , because the shadow thereof is good : therefore - your daughters shall commit whoredom , and your spouses shall commit adultery.
AMP HOS 4:14 I will not punish your daughters when they play the harlot nor your daughters-in-law when they commit adultery, for [the fathers and husbands] themselves go aside in order to be alone with women who prostitute themselves for gain, and they sacrifice at the altar with dedicated harlots [who surrender their chastity in honor of the goddess]. Therefore the people without understanding shall stumble and fall and come to ruin.
KJV HOS 4:14 "I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall."
AKJV HOS 4:14 I will not punish your daughters when they commit prostitution, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that does not understand shall fall.
RF HOS 4:14 Should I not punish your daughters as whores? And your brides as adulterous themselves? Who wander about with the whores, And with prostitutes offer up gifts?— So the stupefied People must fall!
RF HOS 4:14 Should I not punish your daughters as whores? And your brides as adulterous themselves? Who wander about with the whores, And with prostitutes offer up gifts?— So the stupefied People must fall!
KJVP HOS 4:14 I will not punish your daughters when they commit whoredom , nor your spouses when they commit adultery : for themselves are separated with whores , and they sacrifice with harlots : therefore the people that doth not understand shall fall.
ACF HOS 4:14 Eu não castigarei vossas filhas, quando se prostituem, nem vossas noras, quando adulteram; porque eles mesmos com as prostitutas se desviam, e com as meretrizes sacrificam; pois o povo que não tem entendimento será transtornado.
AMP HOS 4:15 Though you, Israel, play the harlot and worship idols, let not Judah offend and become guilty; come not to Gilgal, neither go up to Beth-aven [contemptuous reference to Bethel, then noted for idolatry], nor swear [in idolatrous service, saying], As the Lord lives.
KJV HOS 4:15 "Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth."
AKJV HOS 4:15 Though you, Israel, play the harlot, yet let not Judah offend; and come not you to Gilgal, neither go you up to Bethaven, nor swear, The LORD lives.
RF HOS 4:15 But if Israel whores yet let not Judah fall! So come not to Gilgal, nor go to Beth-aven! Or else never swear, "By the life of the Lord!"
RF HOS 4:15 But if Israel whores yet let not Judah fall! So come not to Gilgal, nor go to Beth-aven! Or else never swear, "By the life of the Lord!"
KJVP HOS 4:15 Though thou, Israel , play the harlot , yet let not Judah offend ; and come not ye unto Gilgal , neither go ye up to Bethaven , nor swear , The LORD liveth.
ACF HOS 4:15 Ainda que tu, ó Israel, queiras prostituir-te, contudo não se faça culpado Judá; não venhais a Gilgal, e não subais a Bete-Aven, e não jureis, dizendo: Vive o SENHOR.
AMP HOS 4:16 For Israel has behaved stubbornly, like a stubborn heifer. How then should he expect to be fed and treated by the Lord like a lamb in a large pasture?
KJV HOS 4:16 For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.
AKJV HOS 4:16 For Israel slides back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.
RF HOS 4:16 For Israel bucks, like an obstinate cow, When the Lord would lead her like a lamb to the plain.
RF HOS 4:16 For Israel bucks, like an obstinate cow, When the Lord would lead her like a lamb to the plain.
KJVP HOS 4:16 For Israel slideth back as a backsliding heifer : now the LORD will feed them as a lamb in a large place.
ACF HOS 4:16 Porque como uma novilha obstinada se rebelou Israel; agora o SENHOR os apascentará como a um cordeiro num lugar espaçoso.
AMP HOS 4:17 Ephraim is joined [fast] to idols, [so] let him alone [to take the consequences].
KJV HOS 4:17 Ephraim is joined to idols: let him alone.
AKJV HOS 4:17 Ephraim is joined to idols: let him alone.
RF HOS 4:17 Let Ephraim alone;—for his idols seduce.—
RF HOS 4:17 Let Ephraim alone;—for his idols seduce.—
KJVP HOS 4:17 Ephraim is joined to idols alone.
ACF HOS 4:17 Efraim está entregue aos Ãdolos; deixa-o.
AMP HOS 4:18 Their drinking carousal over, they go habitually to play the harlot; [Ephraim's] rulers [continue to] love shame more than her glory [which is the Lord, Israel's God].
KJV HOS 4:18 "Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye."
AKJV HOS 4:18 Their drink is sour: they have committed prostitution continually: her rulers with shame do love, Give you.
RF HOS 4:18 Their drink is drunk out; they have whored with their whore, And his Princes delight in their shame!
RF HOS 4:18 Their drink is drunk out; they have whored with their whore, And his Princes delight in their shame!
KJVP HOS 4:18 Their drink is sour : they have committed whoredom continually: her rulers with shame do love , Give ye.
ACF HOS 4:18 A sua bebida se foi; lançaram-se à luxúria continuamente; certamente os seus governadores amam a vergonha.
AMP HOS 4:19 The resistless wind [of God's wrath] has bound up [Israel] in its wings or skirts, and [in captivity] they and their altars shall be put to shame because of their sacrifices [to calves, to sun, moon, and stars, and to heathen gods].
KJV HOS 4:19 "The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices."
AKJV HOS 4:19 The wind has bound her up in her wings, and they shall be ashamed because of their sacrifices.
RF HOS 4:19 A furious wind will enfold in her wings,— And their altars become their disgrace,
RF HOS 4:19 A furious wind will enfold in her wings,— And their altars become their disgrace,
KJVP HOS 4:19 The wind hath bound her up in her wings , and they shall be ashamed because of their sacrifices.
ACF HOS 4:19 Um vento os envolveu nas suas asas, e envergonhar-se-ão por causa dos seus sacrifÃcios.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H7379 {riyb rib} | reeb, reeb | From H7378; | a contest (personal or legal): - + adversary, cause, chiding, contend (-tion), controversy, multitude [from the margin], pleading, strife, strive (-ing), suit.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H3584 {kachash} | kaw-khash' | A primitive root; | to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe): - deceive, deny, dissemble, fail, deal falsely, be found liars, | (be-) lie, lying, submit selves.
H7523 {ratsach} | raw-tsakh' | A primitive root; | properly to dash in pieces, that is, kill (a human being), especially to murder: - put to death, kill, | (man-) slay (-er), murder (-er).
H1589 {ganab} | gaw-nab' | A primitive root; | to thieve (literally or figuratively); | by implication to deceive: - carry away, X indeed, secretly bring, steal (away), get by stealth.
H5003 {na'aph} | naw-af' | A primitive root; | to commit adultery; | figuratively to apostatize: - adulterer (-ess), commit (-ing) adultery, woman that breaketh wedlock.
H6555 {parats} | paw-rats' | A primitive root; | to break out (in many applications, direct and indirect, literally and figuratively): - X abroad, | (make a) breach, break (away, down, -er, forth, in, up), burst out come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H422 {'alah} | aw-law' | A primitive root; | properly to adjure, that is, | (usually in a bad sense) imprecate: - adjure, curse, swear. | REF: 0 - 5
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H5775 {'oph} | ofe | From H5774; | a bird (as covered with feathers, or rather as covering with wings), often collective: - bird, that flieth, flying, fowl.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H1709 {dag da'g} | dawg, dawg | From H1711; | a fish (as prolific); | or perhaps rather from H1672 (as timid); | but still better from H1672 (in the sense of squirming, that is, moving by the vibratory action of the tail); | a fish (often used collectively): - fish.
H3220 {yam} | yawm | From an unused root meaning to roar; | a sea (as breaking in noisy surf) or large body of water; | specifically (with the article) the Mediterranean; | sometimes a large river, or an artificial basin; | locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).
H535 {'amal} | aw-mal' | A primitive root; | to droop; | by implication to be sick, to mourn: - languish, be weak, wax feeble. | REF: 0 - 13
H622 {'asaph} | aw-saf' | A primitive root; | to gather for any purpose; | hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.): - assemble, bring, consume, destroy, fetch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover [another from leprosy], | (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
H56 {'abal} | aw-bal' | A primitive root; | to bewail: - lament, mourn.
H7378 {riyb rub} | reeb, roob | A primitive root; | properly to toss, that is, grapple; | mostly figuratively to wrangle, that is, hold a controversy; | (by implication) to defend: - adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
H3198 {yakach} | yaw-kakh' | A primitive root; | to be right (that is, correct); | reciprocally to argue; | causatively to decide, justify or convict: - appoint, argue, chasten, convince, correct (-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove (-r), surely, in any wise.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H389 {'ak} | ak | Akin to H403; | a particle of affirmation, surely; | hence (by limitation) only: - also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely of a surety, truly, verily, + wherefore, yet (but).
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H3782 {kashal} | kaw-shal' | A primitive root; | to totter or waver (through weakness of the legs, especially the ankle); | by implication to falter, stumble, faint or fall: - bereave [from the margin], cast down, be decayed, | (cause to) fail, | (cause, make to) fall (down, -ing), feeble, be (the) ruin (-ed, of), | (be) overthrown, | (cause to) stumble, X utterly, be weak.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H3915 {layil leyl layelah} | lah'-yil, lale, lah'-yel-aw | From the same as H3883; | properly a twist (away of the light), that is, night; | figuratively adversity: - ([mid-]) night (season).
H1820 {damah} | daw-maw' | A primitive root; | to be dumb or silent; | hence to fail or perish; | transitively to destroy: - cease, be cut down (off), destroy, be brought to silence, be undone, X utterly. | REF: 0 - 12
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H1097 {beliy} | bel-ee' | From H1086; | properly failure, that is, nothing or destruction; | usually (with preposition) without, not yet, because not, as long as, etc.: - corruption, ig[norantly], for lack of, where no . . . is, so that no, none, not, un[awares], without.
H3988 {ma'as} | maw-as' | A primitive root; | to spurn; | also (intransitively) to disappear: - abhor, cast away (off), contemn, despise, disdain, | (become) loathe (-some), melt away, refuse, reject, reprobate, X utterly, vile person.
H3547 {kahan} | kaw-han' | A primitive root, apparently meaning to mediate in religious services; | but used only as denominative from H3548; | to officiate as a priest; | figuratively to put on regalia: - deck, be (do the office of a, execute the, minister in the) priest (’s office).
H7911 {shakach shakeach} | shaw-kakh', shaw-kay'-akh | A primitive root; | to mislay, that is, to be oblivious of, from want of memory or attention: - X at all, | (cause to) forget.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H4171 {mur} | moor | A primitive root; | to alter; | by implication to barter, to dispose of: - X at all, | (ex-) change, remove.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H7036 {qalon} | kaw-lone' | From H7034; | disgrace; | (by implication) the pudenda: - confusion, dishonour, ignominy, reproach, shame.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H6485 {paqad} | paw-kad' | A primitive root; | to visit (with friendly or hostile intent); | by analogy to oversee, muster, charge, care for, miss, deposit, etc.: - appoint, X at all, avenge, bestow, | (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up look, make X by any means, miss, number, officer, | (make) overseer have (the) oversight, punish, reckon, | (call to) remember (-brance), set (over), sum, X surely, visit, want.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H4611 {ma'alal} | mah-al-awl' | From H5953; | an act (good or bad): - doing, endeavour, invention, work.
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H2181 {zanah} | zaw-naw' | A primitive root (highly fed and therefore wanton); | to commit adultery (usually of the female, and less often of simple forniciation, rarely of involuntary ravishment); | figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit fornication, X continually, X great, | (be an, play the) harlot, | (cause to be, play the) whore, | (commit, fall to) whoredom, | (cause to) go a-whoring, whorish.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H2184 {zenuth} | zen-ooth' | From H2181; | adultery, that is, | (figuratively) infidelity, idolatry: - whoredom. | REF: 0 - 8
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H8492 {tiyrosh tiyrosh} | tee-roshe', tee-roshe' | From H3423 in the sense of expulsion; | must or fresh grape juice (as just squeezed out); | by implication (rarely) fermented wine: - (new, sweet) wine.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H7592 {sha'al sha'el} | shaw-al', shaw-ale' | A primitive root; | to inquire; | by implication to request; | by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H4731 {maqqel maqqelah} | mak-kale', mak-kel-aw' | From an unused root meaning apparently to germinate; | a shoot, that is, stick (with leaves on, or for walking, striking, guiding, divining): - rod, | ([hand-]) staff.
H5046 {nagad} | naw-gad' | A primitive root; | properly to front, that is, stand boldly out opposite; | by implication (causatively), to manifest; | figuratively to announce (always by word of mouth to one present); | specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H8582 {ta'ah} | taw-aw' | A primitive root; | to vacillate, that is, reel or stray (literally or figuratively); | also causatively of both: - (cause to) go astray, deceive, dissemble, | (cause to, make to) err, pant, seduce, | (make to) stagger, | (cause to) wander, be out of the way.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H2076 {zabach} | zaw-bakh' | A primitive root; | to slaughter an animal (usually in sacrifice): - kill, offer, | (do) sacrifice, slay.
H6738 {tsel} | tsale | From H6751; | shade, whether literally or figuratively: - defence, shade (-ow).
H3618 {kallah} | kal-law' | From H3634; | a bride (as if perfect); | hence a son's wife: - bride, daughter-in-law, spouse.
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H3839 {libneh} | lib-neh' | From H3835; | some sort of whitish tree, perhaps the storax: - poplar. | REF: 0 - 1
H1389 {gib'ah} | ghib-aw' | Feminine from the same as H1387; | a hillock: - hill, little hill.
H6999 {qatar} | kaw-tar' | A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); | to smoke, that is, turn into fragrance by fire (especially as an act of worship): - burn (incense, sacrifice) (upon), | (altar for) incense, kindle, offer (incense, a sacrifice).
H2022 {har} | har | A shortened form of H2042; | a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.
H424 {'elah} | ay-law' | Feminine of H352; | an oak or other strong tree: - elm, oak, teil tree
H437 {'allon} | al-lone' | A variation of H436: - oak.
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H6948 {qedeshah} | ked-ay-shaw' | Feminine of H6945; | a female devotee (that is, prostitute): - harlot, whore. | REF: 0 - 3
H6504 {parad} | paw-rad' | A primitive root; | to break through, that is, spread or separate (oneself): - disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.
H3832 {labat} | law-bat' | A primitive root; | to overthrow; | intransitively to fall: - fall. | REF: 0 - 2
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H1537 {gilgal} | ghil-gawl' | The same as H1536 (with the article as a properly noun); | Gilgal, the name of three places in Palestine: - Gilgal. See also H1019. | REF: 0 - 38
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H1007 {beyth 'aven} | bayth aw'-ven | From H1004 and H205; | house of vanity; | Beth-Aven, a place in Palestine: - Beth-aven. | REF: 0 - 6
H7650 {shaba'} | shaw-bah' | A primitive root; | properly to be complete, but used only as a denominative from H7651; | to seven oneself, that is, swear (as if by repeating a declaration seven times): - adjure, charge (by an oath, with an oath), feed to the full [by mistake for H7646], take an oath, X straitly, | (cause to, make to) swear.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H816 {'asham 'ashem} | aw-sham', aw-shame' | A primitive root; | to be guilty; | by implication to be punished or perish: - X certainly, be (-come, made) desolate, destroy, X greatly, be (-come, found, hold) guilty, offend (acknowledge offence), trespassive
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H5637 {sarar} | saw-rar' | A primitive root; | to turn away, that is, | (morally) be refractory: - X away, backsliding, rebellious, revolter (-ing), slide back, stubborn, withdrew.
H6510 {parah} | paw-raw' | Feminine of H6499; | a heifer: - cow, heifer, kine.
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H3532 {kebes’} | keh-bes' | From an unused root meaning to dominate; | a ram (just old enough to butt): - lamb, sheep.
H4800 {merchab} | mer-khawb' | From H7337; | enlargement, either literally (an open space, usually in a good sense), or figuratively (liberty): - breadth, large place (room). | REF: 0 - 5
H6091 {'atsab} | aw-tsawb' | From H6087; | an (idolatrous) image: - idol, image.
H2266 {chabar} | khaw-bar' | A primitive root; | to join (literally or figuratively); | specifically (by means of spells) to fascinate: - charm (-er), be compact, couple (together), have fellowship with, heap up, join (self, together), league.
H669 {'ephrayim} | ef-rah'-yim | Dual of a masculine form of H672; | double fruit; | ephrajim, a son of Joseph; | also the tribe descended from him, and its territory: - ephraim ephraimites | REF: 0 - 163
H5435 {sobe'} | so'-beh | From H5433; | potation, concretely (wine), or abstractly (carousal): - drink, drunken, wine.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H4043 {magen meginnah} | maw-gane', meg-in-naw' | From H1598; | a shield (that is, the small one or buckler); | figuratively a protector; | also the scaly hide of the crocodile: - X armed, buckler, defence, ruler, + scale, shield.
H3051 {yahab} | yaw-hab' | A primitive root; | to give (whether literally or figuratively); | generally to put; | imperatively (reflexively) come: - ascribe, bring, come on, give, go, set, take.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H6887 {tsarar} | tsaw-rar' | A primitive root; | to cramp, literally or figuratively, transitively or intransitively: - adversary, | (be in) afflict (-ion), besiege, bind (up), | (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
H3671 {kanaph} | kaw-nawf' | From H3670; | an edge or extremity; | specifically (of a bird or army) a wing, | (of a garment or bed clothing) a flap, | (of the earth) a quarter, | (of a building) a pinnacle: - + bird, border, corner, end, feather [-ed], X flying, + (one an-) other, overspreading, X quarters, skirt, X sort, uttermost part, wing ([-ed]).
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?