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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP AMO 5:1 HEAR THIS word which I take up concerning you in lamentation, O house of Israel:
KJV AMO 5:1 "Hear ye this word which I take up against you, even a lamentation, O house of Israel."
AKJV AMO 5:1 Hear you this word which I take up against you, even a lamentation, O house of Israel.
RF AMO 5:1 Listen to this message that I bring to you;—
RF AMO 5:1 Listen to this message that I bring to you;—
KJVP AMO 5:1 Hear ye this word which I take up against you, even a lamentation , O house of Israel.
ACF AMO 5:1 Ouvi esta palavra, que levanto como uma lamentação sobre vós, ó casa de Israel.
AMP AMO 5:2 The Virgin of Israel has fallen; she shall no more rise; she lies cast down and forsaken on her land; there is no one to raise her up.
KJV AMO 5:2 The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
AKJV AMO 5:2 The virgin of Israel is fallen; she shall no more rise: she is forsaken on her land; there is none to raise her up.
RF AMO 5:2 The Lament for the House of Israel. Israel's daughter has fallen and cannot arise! She lies stretched on the ground without help!
RF AMO 5:2 The Lament for the House of Israel. Israel's daughter has fallen and cannot arise! She lies stretched on the ground without help!
KJVP AMO 5:2 The virgin of Israel is fallen ; she shall no more rise : she is forsaken upon her land ; there is none to raise up.
ACF AMO 5:2 A virgem de Israel caiu, e não mais tornará a levantar-se; desamparada está na sua terra, não há quem a levante.
AMP AMO 5:3 For thus says the Lord God: The city that went forth a thousand shall have a hundred left, and that which went forth a hundred shall have ten left to the house of Israel.
KJV AMO 5:3 "For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel."
AKJV AMO 5:3 For thus said the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.
RF AMO 5:3 For thus says the MIGHTY LORD,—"To the City that brought out a thousand, a hundred are left and where a hundred came out, ten are left to the House of Israel.";
RF AMO 5:3 For thus says the MIGHTY LORD,—"To the City that brought out a thousand, a hundred are left and where a hundred came out, ten are left to the House of Israel.";
KJVP AMO 5:3 For thus saith the Lord GOD ; The city that went out by a thousand shall leave an hundred , and that which went forth by an hundred shall leave ten , to the house of Israel.
ACF AMO 5:3 Porque assim diz o Senhor DEUS: A cidade da qual saem mil conservará cem, e aquela da qual saem cem conservará dez, para a casa de Israel.
AMP AMO 5:4 For thus says the Lord to the house of Israel: Seek Me [inquire for and of Me and require Me as you require food] and you shall live! [2 Chron 15:2; Jer 29:13]
KJV AMO 5:4 "For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:"
AKJV AMO 5:4 For thus said the LORD to the house of Israel, Seek you me, and you shall live:
RF AMO 5:4 Thus says the EVER-LIVING to the House of Israel—"Seek Me and you will live;
RF AMO 5:4 Thus says the EVER-LIVING to the House of Israel—"Seek Me and you will live;
KJVP AMO 5:4 For thus saith the LORD unto the house of Israel , Seek ye me, and ye shall live:
ACF AMO 5:4 Porque assim diz o SENHOR Ã casa de Israel: Buscai-me, e vivei.
AMP AMO 5:5 But seek not [the golden calf at] Bethel nor enter into [idolatrous] Gilgal, and pass not over to [the idols of] Beersheba; for Gilgal shall surely go into captivity and exile, and Bethel [house of God] shall become Beth-aven [house of vanity, emptiness, falsity, and futility] and come to nothing.
KJV AMO 5:5 "But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought."
AKJV AMO 5:5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nothing.
RF AMO 5:5 but seek not Bethel, and go not to Gilgal, nor pass on to Barsheba,—for Gilgal will be carried off, and Bethel become empty."
RF AMO 5:5 but seek not Bethel, and go not to Gilgal, nor pass on to Barsheba,—for Gilgal will be carried off, and Bethel become empty."
KJVP AMO 5:5 But seek not Bethel , nor enter into Gilgal , and pass not to Beersheba : for Gilgal shall surely go into captivity , and Bethel shall come to nought.
ACF AMO 5:5 Mas não busqueis a Betel, nem venhais a Gilgal, nem passeis a Berseba, porque Gilgal certamente será levada ao cativeiro, e Betel será desfeita em nada.
AMP AMO 5:6 Seek the Lord [inquire for and of Him and require Him] and you shall live, lest He rush down like fire upon the house of Joseph [representing the ten tribes] and devour it, and there be none to quench it in Bethel [the center of their idol hopes].
KJV AMO 5:6 "Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel."
AKJV AMO 5:6 Seek the LORD, and you shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.
RF AMO 5:6 Seek the LIFE and you shall live! If not He will fall like fire on the House of Joseph, and consume and be unquenchable in Bethel!—
RF AMO 5:6 Seek the LIFE and you shall live! If not He will fall like fire on the House of Joseph, and consume and be unquenchable in Bethel!—
KJVP AMO 5:6 Seek the LORD , and ye shall live ; lest he break out like fire in the house of Joseph , and devour it, and there be none to quench it in Bethel.
AMP AMO 5:7 You who turn justice into [the bitterness of] wormwood and cast righteousness (uprightness and right standing with God) down to the ground,
KJV AMO 5:7 "Ye who turn judgment to wormwood, and leave off righteousness in the earth,"
AKJV AMO 5:7 You who turn judgment to wormwood, and leave off righteousness in the earth,
RF AMO 5:7 You who turn Justice into distress, and fling right to the ground!—
RF AMO 5:7 You who turn Justice into distress, and fling right to the ground!—
KJVP AMO 5:7 Ye who turn judgment to wormwood , and leave off righteousness in the earth,
ACF AMO 5:7 Vós que converteis o juÃzo em alosna, e deitais por terra a justiça.
AMP AMO 5:8 Seek Him Who made the [cluster of stars called] Pleiades and [the constellation] Orion, Who turns the shadow of death or deep darkness into the morning and darkens the day into night, Who calls for the waters of the sea and pours them out upon the face of the earth--the Lord is His name--
KJV AMO 5:8 "Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:"
AKJV AMO 5:8 Seek him that makes the seven stars and Orion, and turns the shadow of death into the morning, and makes the day dark with night: that calls for the waters of the sea, and pours them out on the face of the earth: The LORD is his name:
RF AMO 5:8 concocting clouds and stupidity, and pouring the shadow of death on the morning, and dark Night upon Day, and demand the waters of the Sea, and pour them on the face of the land!—
RF AMO 5:8 concocting clouds and stupidity, and pouring the shadow of death on the morning, and dark Night upon Day, and demand the waters of the Sea, and pour them on the face of the land!—
KJVP AMO 5:8 Seek him that maketh the seven stars and Orion , and turneth the shadow of death into the morning , and maketh the day dark with night : that calleth for the waters of the sea , and poureth them out upon the face of the earth : The LORD is his name:
AMP AMO 5:9 Who causes sudden destruction to flash forth upon the strong so that destruction comes upon the fortress.
KJV AMO 5:9 "That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress."
AKJV AMO 5:9 That strengthens the spoiled against the strong, so that the spoiled shall come against the fortress.
RF AMO 5:9 His Name is the LIFE, Who flashes destruction on Power, and brings destruction on the Mighty!
RF AMO 5:9 His Name is the LIFE, Who flashes destruction on Power, and brings destruction on the Mighty!
KJVP AMO 5:9 That strengtheneth the spoiled against the strong , so that the spoiled shall come against the fortress.
ACF AMO 5:9 O que promove súbita destruição contra o forte; de modo que venha a destruição contra a fortaleza.
AMP AMO 5:10 They hate him who reproves in the [city] gate [holding him as an abomination and rejecting his rebuke], and they abhor him who speaks uprightly.
KJV AMO 5:10 "They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly."
AKJV AMO 5:10 They hate him that rebukes in the gate, and they abhor him that speaks uprightly.
RF AMO 5:10 They hate the public reprover,—abhor the speaker of truth.
RF AMO 5:10 They hate the public reprover,—abhor the speaker of truth.
KJVP AMO 5:10 They hate him that rebuketh in the gate , and they abhor him that speaketh uprightly.
ACF AMO 5:10 Odeiam na porta ao que os repreende, e abominam ao que fala sinceramente.
AMP AMO 5:11 Therefore because you tread upon the poor and take from him exactions of wheat, you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink their wine.
KJV AMO 5:11 "Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them."
AKJV AMO 5:11 For as much therefore as your treading is on the poor, and you take from him burdens of wheat: you have built houses of hewn stone, but you shall not dwell in them; you have planted pleasant vineyards, but you shall not drink wine of them.
RF AMO 5:11 Therefore, although you trample upon the poor, and take a tax on his corn, to build yourselves houses of cut stone,—you shall not reside in them. You plant delightful vineyards, but shall not drink their wine.
RF AMO 5:11 Therefore, although you trample upon the poor, and take a tax on his corn, to build yourselves houses of cut stone,—you shall not reside in them. You plant delightful vineyards, but shall not drink their wine.
KJVP AMO 5:11 Forasmuch therefore as your treading is upon the poor , and ye take from him burdens of wheat : ye have built houses of hewn stone , but ye shall not dwell in them; ye have planted pleasant vineyards , but ye shall not drink wine them.
ACF AMO 5:11 Portanto, visto que pisais o pobre e dele exigis um tributo de trigo, edificastes casas de pedras lavradas, mas nelas não habitareis; vinhas desejáveis plantastes, mas não bebereis do seu vinho.
AMP AMO 5:12 For I know how manifold are your transgressions and how mighty are your sins--you who afflict the [uncompromisingly] righteous, who take a bribe, and who turn aside the needy in the [court of the city] gate from their right.
KJV AMO 5:12 "For I know your manifold transgressions, and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right."
AKJV AMO 5:12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
RF AMO 5:12 For I know your many vices, and your mighty sins!—you oppressors of right;—you takers of bribes;—and you wrong the wretched in the Courts of Justice.
RF AMO 5:12 For I know your many vices, and your mighty sins!—you oppressors of right;—you takers of bribes;—and you wrong the wretched in the Courts of Justice.
KJVP AMO 5:12 For I know your manifold transgressions , and your mighty sins : they afflict the just , they take a bribe , and they turn aside the poor in the gate right.
ACF AMO 5:12 Porque sei que são muitas as vossas transgressões e graves os vossos pecados; afligis o justo, tomais resgate, e rejeitais os necessitados na porta.
AMP AMO 5:13 Therefore he who is prudent will keep silence in such a time, for it is an evil time.
KJV AMO 5:13 Therefore the prudent shall keep silence in that time; for it is an evil time.
AKJV AMO 5:13 Therefore the prudent shall keep silence in that time; for it is an evil time.
RF AMO 5:13 So the Prudent in this age is dumb!—for it is a bad period!
RF AMO 5:13 So the Prudent in this age is dumb!—for it is a bad period!
KJVP AMO 5:13 Therefore the prudent shall keep silence in that time ; for it is an evil time.
ACF AMO 5:13 Portanto, o que for prudente guardará silêncio naquele tempo, porque o tempo será mau.
AMP AMO 5:14 Seek (inquire for and require) good and not evil that you may live, and so the Lord, the God of hosts, will be with you, as you have said.
KJV AMO 5:14 "Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken."
AKJV AMO 5:14 Seek good, and not evil, that you may live: and so the LORD, the God of hosts, shall be with you, as you have spoken.
RF AMO 5:14 Seek Good and not evil! that you may live,—and then the LORD GOD OF HOSTS will be with you, as you assert.—
RF AMO 5:14 Seek Good and not evil! that you may live,—and then the LORD GOD OF HOSTS will be with you, as you assert.—
KJVP AMO 5:14 Seek good , and not evil , that ye may live : and so the LORD , the God of hosts , shall be with you, as ye have spoken.
AMP AMO 5:15 Hate the evil and love the good and establish justice in the [court of the city's] gate. It may be that the Lord, the God of hosts, will be gracious to the remnant of Joseph [the northern kingdom].
KJV AMO 5:15 "Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph."
AKJV AMO 5:15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious to the remnant of Joseph.
RF AMO 5:15 Hate Evil and love Good,—Establish justice in your Law Courts I—Perhaps the LORD OF HOSTS will be merciful to the fragments of Joseph!
RF AMO 5:15 Hate Evil and love Good,—Establish justice in your Law Courts I—Perhaps the LORD OF HOSTS will be merciful to the fragments of Joseph!
KJVP AMO 5:15 Hate the evil , and love the good , and establish judgment in the gate : it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
AMP AMO 5:16 Therefore thus says the Lord, the God of hosts, the Lord: There shall be wailing in all the broad ways, and in all the streets they shall say, Alas! Alas! And they shall call the farmers to mourning and such as are skilled in lamentation to wailing.
KJV AMO 5:16 "Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing."
AKJV AMO 5:16 Therefore the LORD, the God of hosts, the LORD, said thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the farmer to mourning, and such as are skillful of lamentation to wailing.
RF AMO 5:16 However, thus says the LORD GOD OF HOSTS, THE MIGHTY, "There shall be mourning in all the squares! and they shall exclaim in all the streets, 'Alas! Alas!' and call the farmer to grieve, and the professors of wailing to mourn;—
RF AMO 5:16 However, thus says the LORD GOD OF HOSTS, THE MIGHTY, "There shall be mourning in all the squares! and they shall exclaim in all the streets, 'Alas! Alas!' and call the farmer to grieve, and the professors of wailing to mourn;—
KJVP AMO 5:16 Therefore the LORD , the God of hosts , the Lord , saith thus ; Wailing shall be in all streets ; and they shall say in all the highways , Alas ! alas ! and they shall call the husbandman to mourning , and such as are skilful of lamentation to wailing.
AMP AMO 5:17 And in all vineyards there shall be wailing, for I will pass through the midst of you, says the Lord.
KJV AMO 5:17 "And in all vineyards shall be wailing: for I will pass through thee, saith the LORD."
AKJV AMO 5:17 And in all vineyards shall be wailing: for I will pass through you, said the LORD.
RF AMO 5:17 And all vine-dressers to lament, when I pass through your breast," says the EVER-LIVING.
RF AMO 5:17 And all vine-dressers to lament, when I pass through your breast," says the EVER-LIVING.
KJVP AMO 5:17 And in all vineyards shall be wailing : for I will pass through thee, saith the LORD.
ACF AMO 5:17 E em todas as vinhas haverá pranto; porque passarei pelo meio de ti, diz o SENHOR.
AMP AMO 5:18 Woe to you who desire the day of the Lord! Why would you want the day of the Lord? It is darkness and not light;
KJV AMO 5:18 "Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light."
AKJV AMO 5:18 Woe to you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.
RF AMO 5:18 Woe to you, wishing for the Day of the LORD!—It will be darkness and not Light!
RF AMO 5:18 Woe to you, wishing for the Day of the LORD!—It will be darkness and not Light!
KJVP AMO 5:18 Woe unto you that desire the day of the LORD ! to what end is it for you? the day of the LORD is darkness , and not light.
ACF AMO 5:18 Ai daqueles que desejam o dia do SENHOR! Para que quereis vós este dia do SENHOR? Será de trevas e não de luz.
AMP AMO 5:19 It is as if a man fled from a lion and a bear met him, or went into the house and leaned with his hand against the wall and a serpent bit him.
KJV AMO 5:19 "As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him."
AKJV AMO 5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
RF AMO 5:19 As a man flying from the presence of a lion,—and a bear meets him, or entering a house, and laying his hand on the wall, and a serpent bites,—
RF AMO 5:19 As a man flying from the presence of a lion,—and a bear meets him, or entering a house, and laying his hand on the wall, and a serpent bites,—
KJVP AMO 5:19 As if a man did flee from a lion , and a bear met him; or went into the house , and leaned his hand on the wall , and a serpent bit him.
ACF AMO 5:19 É como se um homem fugisse de diante do leão, e se encontrasse com ele o urso; ou como se entrando numa casa, a sua mão encostasse à parede, e fosse mordido por uma cobra.
AMP AMO 5:20 Shall not the day of the Lord be darkness, not light? Even very dark with no brightness in it?
KJV AMO 5:20 "Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?"
AKJV AMO 5:20 Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?
RF AMO 5:20 The Day of the LORD will be Darkness and not Light,—and Blackness and without splendour.
RF AMO 5:20 The Day of the LORD will be Darkness and not Light,—and Blackness and without splendour.
KJVP AMO 5:20 Shall not the day of the LORD be darkness , and not light ? even very dark , and no brightness it?
ACF AMO 5:20 Não será, pois, o dia do SENHOR trevas e não luz, e escuridão, sem que haja resplendor?
AMP AMO 5:21 I hate, I despise your feasts, and I will not smell a savor or take delight in your solemn assemblies.
KJV AMO 5:21 "I hate, I despise your feast days, and I will not smell in your solemn assemblies."
AKJV AMO 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.
RF AMO 5:21 A Denunciation of Hypocrisy. I hate, I reject your feasts! I am not pleased with your assemblings! When you offer burnt-offerings with foods,
RF AMO 5:21 A Denunciation of Hypocrisy. I hate, I reject your feasts! I am not pleased with your assemblings! When you offer burnt-offerings with foods,
KJVP AMO 5:21 I hate , I despise your feast days, and I will not smell in your solemn assemblies.
AMP AMO 5:22 Though you offer Me your burnt offerings and your cereal offerings, I will not accept them, neither will I look upon the peace or thank offerings of your fatted beasts.
KJV AMO 5:22 "Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts."
AKJV AMO 5:22 Though you offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
RF AMO 5:22 I am not gratified!—and I will not look at your fat thank-offerings! Take away the drone of your songs!
RF AMO 5:22 I am not gratified!—and I will not look at your fat thank-offerings! Take away the drone of your songs!
KJVP AMO 5:22 Though - ye offer me burnt offerings and your meat offerings , I will not accept them: neither will I regard the peace offerings of your fat beasts.
ACF AMO 5:22 E ainda que me ofereçais holocaustos, ofertas de alimentos, não me agradarei delas; nem atentarei para as ofertas pacÃficas de vossos animais gordos.
AMP AMO 5:23 Take away from Me the noise of your songs, for I will not listen to the melody of your harps.
KJV AMO 5:23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
AKJV AMO 5:23 Take you away from me the noise of your songs; for I will not hear the melody of your viols.
RF AMO 5:23 And let Me not hear the tone of your lutes!—
RF AMO 5:23 And let Me not hear the tone of your lutes!—
KJVP AMO 5:23 Take thou away from me the noise of thy songs ; for I will not hear the melody of thy viols.
AMP AMO 5:25 Did you bring to Me sacrifices and cereal offerings during those forty years in the wilderness, O house of Israel?
KJV AMO 5:25 "Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?"
AKJV AMO 5:25 Have you offered to me sacrifices and offerings in the wilderness forty years, O house of Israel?
RF AMO 5:25 Did you present to Me for the forty years in the Desert, sacrifices and offerings?—House of Israel?—
RF AMO 5:25 Did you present to Me for the forty years in the Desert, sacrifices and offerings?—House of Israel?—
KJVP AMO 5:25 Have ye offered unto me sacrifices and offerings in the wilderness forty years , O house of Israel?
ACF AMO 5:25 Oferecestes-me vós sacrifÃcios e oblações no deserto por quarenta anos, ó casa de Israel?
AMP AMO 5:26 [No] but [instead of bringing Me the appointed sacrifices] you carried about the tent of your king Sakkuth and Kaiwan [names for the gods of the planet Saturn], your images of your star-god which you made for yourselves [and you will do so again].
KJV AMO 5:26 "But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves."
AKJV AMO 5:26 But you have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which you made to yourselves.
RF AMO 5:26 When you erected your tent to Molok, and shrines for your Star-god, Kion whom you made for yourselves?—
RF AMO 5:26 When you erected your tent to Molok, and shrines for your Star-god, Kion whom you made for yourselves?—
KJVP AMO 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images , the star of your god , which ye made yourselves.
ACF AMO 5:26 Antes levastes a tenda de vosso Moloque, e a estátua das vossas imagens, a estrela do vosso deus, que fizestes para vós mesmos.
AMP AMO 5:27 Therefore I will cause you to go into exile beyond Damascus, says the Lord, whose name is the God of hosts. [Acts 7:42, 43]
KJV AMO 5:27 "Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts."
AKJV AMO 5:27 Therefore will I cause you to go into captivity beyond Damascus, said the LORD, whose name is The God of hosts.
RF AMO 5:27 So I will transport you from here to Damascus, the EVER-LIVING declares,—Whose name is the LORD GOD OF HOSTS!
RF AMO 5:27 So I will transport you from here to Damascus, the EVER-LIVING declares,—Whose name is the LORD GOD OF HOSTS!
KJVP AMO 5:27 Therefore will I cause you to go into captivity beyond Damascus , saith the LORD , whose name is The God of hosts.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H7015 {qiynah} | kee-naw' | From H6969; | a dirge (as accompanied by beating the breasts or on instruments): - lamentation.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1330 {bethulah} | beth-oo-law' | Feminine passive participle of an unused root meaning to separate; | a virgin (from her privacy); | sometimes (by continuation) a bride; | also (figuratively) a city or state: - maid, virgin.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H5203 {natash} | naw-tash' | A primitive root; | properly to pound, that is, smite; | by implication (as if beating out, and thus expanding) to disperse; | also, to thrust off, down, out or upon (including reject, let alone, permit, remit, etc.): - cast off, drawn, let fall, forsake, join [battle], leave (off), lie still, loose, spread (self) abroad, stretch out, suffer. | REF: 0 - 38
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H3069 {yehovih} | yeh-ho-vee' | A variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136): - God. | REF: 0 - 293
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H7604 {sha'ar} | shaw-ar' | A primitive root; | properly to swell up, that is, be (causatively make) redundant: - leave, | (be) left, let, remain, remnant, reserve, the rest.
H3967 {me'ah me'yah} | may-aw', may-yaw' | Probably a primitive numeral; | a hundred; | also as a multiplicative and a fraction: - hundred ([-fold], -th), + sixscore. | REF: 0 - 510
H6235 {'es´er 'as´arah} | eh'-ser, as-aw-raw' | From H6237; | ten (as an accumulation to the extent of the digits): - ten, [fif-, seven-] teen. | REF: 0 - 157
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H136 {'adonay} | ad-o-noy' | An emphatic form of H113; | the Lord (used as a proper name of God only): - (my) Lord.
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H1008 {beyth-'el} | bayth-ale' | From H1004 and H410; | house of God; | Beth-el, a place in Palestine: - Beth-el. | REF: 0 - 63
H1537 {gilgal} | ghil-gawl' | The same as H1536 (with the article as a properly noun); | Gilgal, the name of three places in Palestine: - Gilgal. See also H1019. | REF: 0 - 38
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H884 {be'er sheba'} | be-ayr' sheh'-bah | From H875 and H7651 (in the sense of H7650); | well of an oath; | Beer Sheba, a place in Palestine: - Beer-shebah. | REF: 0 - 32
H205 {'aven} | aw'-ven | From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; | to come to naught); | strictly nothingness; | also trouble, vanity, wickedness; | specifically an idol: - affliction, evil, false, idol, iniquity, mischief, mourners (-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked (-ness.) Compare H369.
H6435 {pen} | pane | From H6437; | properly removal; | used only (in the constructive) adverbially as conjugation lest: - (lest) (peradventure), that . . . not. | REF: 0 - 113
H6743 {tsalach tsaleach} | tsaw-lakh', tsaw-lay'-akh | A primitive root; | to push forward, in various senses (literally or figuratively, transitively or intransitively): - break out, come (mightily), go over, be good, be meet, be profitable, | (cause to, effect, make to, send) prosper (-ity, -ous, -ously).
H3130 {yoseph} | yo-safe' | Future of H3254; | let him add (or perhaps simply active participle adding); | Joseph, the name of seven Israelites: - Joseph. Compare H3084.
H3518 {kabah} | kaw-baw' | A primitive root; | to expire or (causatively) to extinguish (fire, light, anger): - go (put) out, quench. | REF: 0 - 23
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H2015 {haphak} | haw-vak' | A primitive root; | to turn about or over; | by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H3939 {la'anah} | lah-an-aw' | From an unused root supposed to mean to curse; | wormwood (regarded as poisonous, and therefore accursed): - hemlock, wormwood.
H5117 {nuach} | noo'-akh | A primitive root; | to rest, that is, settle down; | used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.): - cease, be confederate, lay, let down, | (be) quiet, remain, | (cause to, be at, give, have, make to) rest, set down. Compare H3241.
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3915 {layil leyl layelah} | lah'-yil, lale, lah'-yel-aw | From the same as H3883; | properly a twist (away of the light), that is, night; | figuratively adversity: - ([mid-]) night (season).
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H8210 {shaphak} | shaw-fak' | A primitive root; | to spill forth (blood, a libation, liquid metal; | or even a solid, that is, to mound up); | also (figuratively) to expend (life, soul, complaint, money, etc.); | intensively to sprawl out: - cast (up), gush out, pour (out), shed (-der, out), slip.
H3220 {yam} | yawm | From an unused root meaning to roar; | a sea (as breaking in noisy surf) or large body of water; | specifically (with the article) the Mediterranean; | sometimes a large river, or an artificial basin; | locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H2821 {chashak} | khaw-shak' | A primitive root; | to be dark (as withholding light); | transitively to darken: - be black, be (make) dark, darken, cause darkness, be dim, hide.
H3598 {kiymah} | kee-maw' | From the same as H3558; | a cluster of stars, that is, the Pleiades: - Pleiades, seven stars. | REF: 0 - 2
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H1242 {boqer} | bo'-ker | From H1239; | properly dawn (as the break of day); | generally morning: - (+) day, early, morning, morrow.
H6757 {tsalmaveth} | tsal-maw'-veth | From H6738 and H4194; | shade of death, that is, the grave (figuratively calamity): - shadow of death.
H3685 {kesiyl} | kes-eel' | The same as H3684; | any notable constellation; | specifically Orion (as if a burly one): - constellation, Orion.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H1082 {balag} | baw-lag' | A primitive root; | to break off or loose (in a favorable or unfavorable sense), that is, desist (from grief) or invade (with destruction): - comfort, | (recover) strength(-en).
H5794 {'az} | az | From H5810; | strong, vehement, harsh: - fierce, + greedy, mighty, power, roughly, strong.
H4013 {mibtsar mibtsarah} | mib-tsawr', mib-tsaw-raw' | From H1219; | a fortification, castle, or fortified city; | figuratively a defender: - (de-, most) fenced, fortress, | (most) strong (hold).
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H3198 {yakach} | yaw-kakh' | A primitive root; | to be right (that is, correct); | reciprocally to argue; | causatively to decide, justify or convict: - appoint, argue, chasten, convince, correct (-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove (-r), surely, in any wise.
H8179 {sha'ar} | shah'-ar | From H8176 in its original sense; | an opening, that is, door or gate: - city, door, gate, port (X -er).
H8581 {ta'ab} | taw-ab' | A primitive root; | to loathe, that is, | (morally) detest: - (make to be) abhor (-red), | (be, commit more, do) abominable (-y), X utterly.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H8549 {tamiym} | taw-meem' | From H8552; | entire (literally, figuratively or morally); | also (as noun) integrity, truth: - without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright (-ly), whole.
H3282 {ya'an} | yah'-an | From an unused root meaning to pay attention; | properly heed; | by implication purpose (sake or account); | used adverbially to indicate the reason or cause: - because (that), forasmuch (+ as), seeing then, + that, + whereas, + why. | REF: 0 - 95
H1496 {gaziyth} | gaw-zeeth' | From H1491; | something cut, that is, dressed stone: - hewed, hewn stone, wrought.
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H3754 {kerem} | keh'-rem | From an unused root of uncertain meaning; | a garden or vineyard: - vines, | (increase of the) vineyard (-s), vintage. See also H1021.
H2531 {chemed} | kheh'-med | A primitive root; | to delight in: - desirable, pleasant.
H5193 {nata'} | naw-tah' | A primitive root; | properly to strike in, that is, fix; | specifically to plant (literally or figuratively): - fastened, plant (-er).
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H1250 {bar bar} | bawr, bar | From H1305 (in the sense of winnowing); | grain of any kind (even while standing in the field); | by extension the open country: - corn, wheat.
H4864 {mas´'eth} | mas-ayth' | From H5375; | properly (abstractly) a raising (as of the hands in prayer), or rising (of flame); | figuratively an utterance; | concretely a beacon (as raised); | a present (as taken), mess, or tribute; | figuratively a reproach (as a burden): - burden, collection, sign of fire, | (great) flame, gift, lifting up, mess, oblation, reward.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H1800 {dal} | dal | From H1809; | properly dangling, that is, | (by implication) weak or thin: - lean, needy, poor (man), weaker.
H1318 {bashas} | baw-shas' | A primitive root; | to trample down: - tread. | REF: 0
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H6099 {'atsum 'atsum} | aw-tsoom', aw-tsoom' | Passive participle of H6105; | powerful (specifically a paw); | by implication numerous: - + feeble, great, mighty, must, strong.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H6887 {tsarar} | tsaw-rar' | A primitive root; | to cramp, literally or figuratively, transitively or intransitively: - adversary, | (be in) afflict (-ion), besiege, bind (up), | (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
H3724 {kopher} | ko'-fer | From H3722; | properly a cover, that is, | (literally) a village (as covered in); | (specifically) bitumen (as used for coating), and the henna plant (as used for dyeing); | figuratively a redemption price: - bribe, camphire, pitch, ransom, satisfaction, sum of money, village.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H34 {'ebyon} | eb-yone' | From H14, in the sense of want (especially in feeling); | destitute: - beggar, needy, poor (man).
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H1826 {damam} | daw-mam' | A primitive root (compare H1724, H1820); | to be dumb; | by implication to be astonished, to stop; | also to perish: - cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand), still, tarry, wait.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H3322 {yatsag} | yaw-tsag' | A primitive root; | to place permanently: - establish, leave, make, present, put, set, stay.
H7611 {she'eriyth} | sheh-ay-reeth' | From H7604; | a remainder or residual (surviving, final) portion: - that had escaped, be left, posterity, remain (-der), remnant, residue, rest.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H5092 {nehiy} | neh-hee' | From H5091; | an elegy: - lamentation, wailing.
H1930 {ho} | ho | By permutation from H1929; | oh!: - alas.
H2351 {chuts chuts} | khoots, khoots | (Both forms feminine in the plural); | from an unused root meaning to sever; | properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H4553 {misped} | mis-pade' | From H5594; | a lamentation: - lamentation, one mourneth, mourning, wailing.
H7339 {rechob rechob} | rekh-obe', rekh-obe' | From H7337; | a width, that is, | (concretely) avenue or area: - broad place (way), street. See also H1050.
H406 {'ikkar} | ik-kawr' | From an unused root meaning to dig; | a farmer: - husbandman, ploughman.
H7130 {qereb} | keh'-reb | From H7126; | properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition): - X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
H1945 {hoy} | hoh'ee | A prolonged form of H1930 (akin to H188); | oh!: - ah, alas, ho, O, woe.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2822 {choshek} | kho-shek' | From H2821; | the dark; | hence (literally) darkness; | figuratively misery, destruction, death, ignorance, sorrow, wickedness: - dark (-ness), night, obscurity.
H183 {'avah} | aw-vaw' | A primitive root; | to wish for: - covet, | (greatly) desire, be desirous, long, lust (after).
H216 {'or} | ore | From H215; | illumination or (concretely) luminary (in every sense, including lightning, happiness, etc.): - bright, clear, + day, light (-ning), morning, sun.
H5127 {nus} | noos | A primitive root; | to flit, that is, vanish away (subside, escape; | causatively chase, impel, deliver): - X abate, away, be displayed, | (make to) flee (away, -ing), put to flight, X hide, lift up a standard.
H1677 {dob dob} | dobe, dobe | From H1680; | the bear (as slow): - bear.
H6293 {paga'} | paw-gah' | A primitive root; | to impinge, by accident or violence, or (figuratively) by importunity: - come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light [upon], meet (together), pray, reach, run.
H5564 {samak} | saw-mak' | A primitive root; | to prop (literally or figuratively); | reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear up, establish, | (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H7023 {qiyr qir qiyrah} | keer, keer, kee-raw' | From H6979; | a wall (as built in a trench): - + mason, side, town, X very, wall.
H5175 {nachash} | naw-khawsh' | From H5172; | a snake (from its hiss): - serpent.
H5391 {nashak} | naw-shak' | A primitive root; | to strike with a sting (as a serpent); | figuratively, to oppress with interest on a loan: - bite, lend upon usury.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H738 {'ariy 'aryeh} | ar-ee', ar-yay' | From H717 (in the sense of violence); | a lion: - (young) lion, + pierce [from the margin].
H5051 {nogahh} | no'-gah | From H5050; | brilliancy (literally or figuratively): - bright (-ness), light, | (clear) shining.
H651 {'aphel} | aw-fale' | From an unused root meaning to set as the sun; | dusky: - very dark.
H3988 {ma'as} | maw-as' | A primitive root; | to spurn; | also (intransitively) to disappear: - abhor, cast away (off), contemn, despise, disdain, | (become) loathe (-some), melt away, refuse, reject, reprobate, X utterly, vile person.
H2282 {chag chag} | khag, khawg | A festival, or a victim therefor: - (solemn) feast (day), sacrifice, solemnity.
H7306 {ruach} | roo'-akh | A primitive root; | properly to blow, that is, breathe; | only (literally) to smell or (by implication perceive (figuratively to anticipate, enjoy): - accept, smell, X touch, make of quick understanding.
H6116 {'atsarah 'atsereth} | ats-aw-raw', ats-eh'-reth | From H6113; | an assembly, especially on a festival or holiday: - (solemn) assembly (meeting).
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H5930 {'olah 'olah} | o-law', o-law' | Feminine active participle of H5927; | a step or (collectively stairs, as ascending); | usually a holocaust (as going up in smoke): - ascent, burnt offering (sacrifice), go up to. See also H5766.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H7521 {ratsah} | raw-tsaw' | A primitive root; | to be pleased with; | specifically to satisfy a debt: - (be) accept (-able), accomplish, set affection, approve, consent with, delight (self), enjoy, | (be, have a) favour (-able), like, observe, pardon, | (be, have, take) please (-ure), reconcile self.
H5027 {nabat} | naw-bat' | A primitive root; | to scan, that is, look intently at; | by implication to regard with pleasure, favor or care: - (cause to) behold, consider, look (down), regard, have respect, see.
H8002 {shelem} | sheh'-lem | From H7999; | properly requital, that is, a (voluntary) sacrifice in thanks: - peace offering.
H4806 {meriy'} | mer-ee' | From H4754 in the sense of grossness, through the idea of domineering (compare H4756); | stall fed; | often (as noun) a beeve: - fat (fed) beast (cattle, -ling).
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H1995 {hamon hamon} | haw-mone', haw-mone' | From H1993; | a noise, tumult, crowd; | also disquietude, wealth: - abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
H7892 {shiyr shiyrah} | sheer, shee-raw' | The second form being feminine; | from H7891; | a song; | abstractly singing: - musical (-ick), X sing (-er, -ing), song.
H2172 {zimrah} | zim-raw' | From H2167; | a musical piece or song to be accompanied by an instrument: - melody, psalm.
H5035 {nebel nebel} | neh'-bel, nay'-bel | From H5034; | a skin bag for liquids (from collapsing when empty); | hence, a vase (as similar in shape when full); | also a lyre (as having a body of like form): - bottle, pitcher, psaltery, vessel, viol.
H1556 {galal} | gaw-lal' | A primitive root; | to roll (literally or figuratively): - commit, remove, roll (away, down, together), run down, seek occasion, trust, wallow.
H5158 {nachal nachlah nachalah} | nakh'-al, nakh'-law, nakh-al-aw' | From H5157 in its original sense; | a stream, especially a winter torrent; | (by implication) a (narrow) valley (in which a brook runs); | also a shaft (of a mine): - brook, flood, river, stream, valley.
H386 {'eythan} | ay-thawn' | From an unused root (meaning to continue); | permanence; | hence (concretely) permanent; | specifically a chieftain: - hard, mighty, rough, strength, strong.
H5066 {nagash} | naw-gash' | A primitive root; | to be or come (causatively bring) near (for any purpose); | euphemistically to lie with a woman; | as an enemy, to attack; | religiously to worship; | causatively to present; | figuratively to adduce an argument; | by reversal, to stand back: - (make to) approach (nigh), bring (forth, hither, near), | (cause to) come (higher, near, nigh), give place, go hard (up), | (be, draw, go) near (nigh), offer, overtake, present, put, stand.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H5522 {sikkuth} | sik-kooth' | Feminine of H5519; | an (idolatrous) booth: - tabernacle. | REF: 0
H4432 {molek} | mo'-lek | From H4427; | Molek (that is, king), the chief deity of the Ammonites: - Molech. Compare H4445. | REF: 0 - 8
H3594 {kiyun} | kee-yoon' | From H3559; | properly a statue, that is, idol; | but used (by euphemism) for some heathen deity (perhaps corresponding to Priapus or Baal-peor): - Chiun. | REF: 0
H6754 {tselem} | tseh'-lem | From an unused root meaning to shade; | a phantom, that is, | (figuratively) illusion, resemblance; | hence a representative figure, especially an idol: - image, vain shew.
H3556 {kokab} | ko-kawb' | Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); | a star (as round or as shining); | figuratively a prince: - star ([-gazer]).
H1973 {hale'ah} | haw-leh-aw' | From the primitive form of the article; | to the distance, that is, far away; | also (of time) thus far: - back, beyond, | (hence-) forward, hitherto, thenceforth, yonder.
H1834 {dammes´eq dumes´eq darmes´eq} | dam-meh'-sek, doo-meh'-sek, dar-meh'-sek | Of foreign origin; | Damascus, a city of Syria: - Damascus. | REF: 0 - 39
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?