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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP NUM 24:1 WHEN BALAAM saw that it pleased the Lord to bless Israel, he did not go as he had done each time before [superstitiously] to meet with omens and signs in the natural world, but he set his face toward the wilderness or desert.
KJV NUM 24:1 "And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness."
AKJV NUM 24:1 And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
RF NUM 24:1 But Balaam saw that it was good in the eyes of the EVER-LIVING to bless Israel; therefore he went not, as at the other times, to call upon snakes, but turned his face towards the Wilderness,
KJVP NUM 24:1 And when Balaam saw that it pleased the LORD to bless Israel , he went not, as at other times , to seek for enchantments , but he set his face toward the wilderness.
KJVP NUM 24:1 And when Balaam saw that it pleased the LORD to bless Israel , he went not, as at other times , to seek for enchantments , but he set his face toward the wilderness.
ACF NUM 24:1 Vendo Balaão que bem parecia aos olhos do SENHOR que abençoasse a Israel, não se foi esta vez como antes ao encontro dos encantamentos; mas voltou o seu rosto para o deserto.
AMP NUM 24:2 And Balaam lifted up his eyes and he saw Israel abiding in their tents according to their tribes. And the Spirit of God came upon him
KJV NUM 24:2 "And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him."
AKJV NUM 24:2 And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came on him.
RF NUM 24:2 and seeing Israel encamped by tribes, and seeing the spirit of the EVER-LIVING above them,
KJVP NUM 24:2 And Balaam lifted up his eyes , and he saw Israel abiding in his tents according to their tribes ; and the spirit of God came him.
KJVP NUM 24:2 And Balaam lifted up his eyes , and he saw Israel abiding in his tents according to their tribes ; and the spirit of God came him.
ACF NUM 24:2 E, levantando Balaão os seus olhos, e vendo a Israel, que estava acampado segundo as suas tribos, veio sobre ele o EspÃrito de Deus.
AMP NUM 24:3 And he took up his [figurative] discourse and said: Balaam son of Beor, the man whose eye is opened [at last, to see clearly the purposes and will of God],
KJV NUM 24:3 "And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:"
AKJV NUM 24:3 And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said:
RF NUM 24:3 he began his poem and said; The prophecy of Balaam. FIRST STANZA. "Balaam the son of Beor, says,— And the man with opened eyes declares,—
KJVP NUM 24:3 And he took up his parable , and said , Balaam the son of Beor hath said , and the man whose eyes are open hath said:
KJVP NUM 24:3 And he took up his parable , and said , Balaam the son of Beor hath said , and the man whose eyes are open hath said:
ACF NUM 24:3 E proferiu a sua parábola, e disse: Fala, Balaão, filho de Beor, e fala o homem de olhos abertos;
AMP NUM 24:4 He [Balaam] who hears the words of God, who sees the vision of the Almighty, falling down, but having his eyes open and uncovered, he says:
KJV NUM 24:4 "He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:"
AKJV NUM 24:4 He has said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
RF NUM 24:4 Who heard the speaking GOD dictate, Who saw the ALMIGHTY Life; Entranced, but yet with opened eyes
KJVP NUM 24:4 He hath said , which heard the words of God , which saw the vision of the Almighty , falling into a trance, but having his eyes open:
KJVP NUM 24:4 He hath said , which heard the words of God , which saw the vision of the Almighty , falling into a trance, but having his eyes open:
ACF NUM 24:4 Fala aquele que ouviu as palavras de Deus, o que vê a visão do Todo-Poderoso; que cai, e se lhe abrem os olhos:
AMP NUM 24:5 How attractive and considerable are your tents, O Jacob, and your tabernacles, O Israel!
KJV NUM 24:5 "How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!"
AKJV NUM 24:5 How goodly are your tents, O Jacob, and your tabernacles, O Israel!
RF NUM 24:5 How lovely, Jacob, are your halls, What tents are yours, O Israel!
KJVP NUM 24:5 How goodly are thy tents , O Jacob , and thy tabernacles , O Israel!
KJVP NUM 24:5 How goodly are thy tents , O Jacob , and thy tabernacles , O Israel!
ACF NUM 24:5 Quão formosas são as tuas tendas, ó Jacó, as tuas moradas, ó Israel!
AMP NUM 24:6 As valleys are they spread forth, as gardens by the riverside, as [rare spice] of lignaloes which the Lord has planted, and as cedar trees beside the waters. [Ps 1:3]
KJV NUM 24:6 "As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters."
AKJV NUM 24:6 As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD has planted, and as cedar trees beside the waters.
RF NUM 24:6 They wave like rivers! Like watered gardens, Like groves the LORD has planted! Like cedars beside the brooks!
KJVP NUM 24:6 As the valleys are they spread forth, as gardens by the river?s side, as the trees of lign aloes which the LORD hath planted , and as cedar trees beside the waters.
KJVP NUM 24:6 As the valleys are they spread forth, as gardens by the river?s side, as the trees of lign aloes which the LORD hath planted , and as cedar trees beside the waters.
ACF NUM 24:6 Como ribeiros se estendem, como jardins à beira dos rios; como árvores de sándalo o SENHOR os plantou, como cedros junto às águas;
AMP NUM 24:7 [Israel] shall pour water out of his own buckets [have his own sources of rich blessing and plenty], and his offspring shall dwell by many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
KJV NUM 24:7 "He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted."
AKJV NUM 24:7 He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
RF NUM 24:7 Dew-drops hang from his leaves; And his seed has plenty of water,— His king shall be greater than Agag! And his dominions exalted.
KJVP NUM 24:7 He shall pour the water out of his buckets , and his seed shall be in many waters , and his king shall be higher than Agag , and his kingdom shall be exalted.
KJVP NUM 24:7 He shall pour the water out of his buckets , and his seed shall be in many waters , and his king shall be higher than Agag , and his kingdom shall be exalted.
ACF NUM 24:7 De seus baldes manarão águas, e a sua semente estará em muitas águas; e o seu rei se erguerá mais do que Agague, e o seu reino será exaltado.
AMP NUM 24:8 God brought [Israel] forth out of Egypt; [Israel] has strength like the wild ox; he shall eat up the nations, his enemies, crushing their bones and piercing them through with his arrows.
KJV NUM 24:8 "God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows."
AKJV NUM 24:8 God brought him forth out of Egypt; he has as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
RF NUM 24:8 SECOND STANZA. "GOD brought him from Mitzer! What a mighty bull he is! He devours opposing nations, Grinds their bones, and crushes the splinters!
KJVP NUM 24:8 God brought him forth out of Egypt ; he hath as it were the strength of an unicorn : he shall eat up the nations his enemies , and shall break their bones , and pierce them through with his arrows.
KJVP NUM 24:8 God brought him forth out of Egypt ; he hath as it were the strength of an unicorn : he shall eat up the nations his enemies , and shall break their bones , and pierce them through with his arrows.
ACF NUM 24:8 Deus o tirou do Egito; as suas forças são como as do boi selvagem; consumirá as nações, seus inimigos, e quebrará seus ossos, e com as suas setas os atravessará.
AMP NUM 24:9 He couched, he lay down as a lion; and as a lioness, who shall rouse him? Blessed [of God] is he who blesses you [who prays for and contributes to your welfare] and cursed [of God] is he who curses you [who in word, thought, or deed would bring harm upon you]. [Matt 25:40]
KJV NUM 24:9 "He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee."
AKJV NUM 24:9 He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesses you, and cursed is he that curses you.
RF NUM 24:9 He shall couch his paws like a lion,— Like a tiger—who dare arouse him? Who blesses you, myself will bless, And I will curse your curser!"
KJVP NUM 24:9 He couched , he lay down as a lion , and as a great lion : who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
KJVP NUM 24:9 He couched , he lay down as a lion , and as a great lion : who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
ACF NUM 24:9 Encurvou-se, deitou-se como leão, e como leoa; quem o despertará? benditos os que te abençoarem, e malditos os que te amaldiçoarem.
AMP NUM 24:10 Then Balak's anger was kindled against Balaam, and he smote his hands together; and Balak said to Balaam, I called you to curse my enemies, and, behold, you have done nothing but bless them these three times.
KJV NUM 24:10 "And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times."
AKJV NUM 24:10 And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said to Balaam, I called you to curse my enemies, and, behold, you have altogether blessed them these three times.
RF NUM 24:10 Balak then became furious with Balaam, and struck his hands together, and Balak exclaimed at Balaam, "I invited you to curse my enemy, and yet you have blessed him these three times!
KJVP NUM 24:10 And Balak?s anger was kindled against Balaam , and he smote his hands together: and Balak said unto Balaam , I called thee to curse mine enemies , and, behold , thou hast altogether blessed them these three times.
KJVP NUM 24:10 And Balak?s anger was kindled against Balaam , and he smote his hands together: and Balak said unto Balaam , I called thee to curse mine enemies , and, behold , thou hast altogether blessed them these three times.
AMP NUM 24:11 Therefore now go back where you belong and do it in a hurry! I had intended to promote you to great honor, but behold, the Lord has held you back from honor.
KJV NUM 24:11 "Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour."
AKJV NUM 24:11 Therefore now flee you to your place: I thought to promote you to great honor; but, see, the LORD has kept you back from honor.
RF NUM 24:11 So now be off, by yourself, to your own country! I said I would ennoble you;—but, however, the LORD keeps you from honours."
KJVP NUM 24:11 Therefore now flee thou to thy place : I thought to promote thee unto great honour ; but, lo , the LORD hath kept thee back from honour.
KJVP NUM 24:11 Therefore now flee thou to thy place : I thought to promote thee unto great honour ; but, lo , the LORD hath kept thee back from honour.
ACF NUM 24:11 Agora, pois, foge para o teu lugar; eu tinha dito que te honraria grandemente; mas eis que o SENHOR te privou desta honra.
AMP NUM 24:12 Balaam said to Balak, Did I not say to your messengers whom you sent to me,
KJV NUM 24:12 "And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying,"
AKJV NUM 24:12 And Balaam said to Balak, Spoke I not also to your messengers which you sent to me, saying,
RF NUM 24:12 Balaam, however, replied to Balak, "Did I not also inform the ambassadors whom you sent to me,
KJVP NUM 24:12 And Balaam said unto Balak , Spake I not also to thy messengers which thou sentest unto me, saying,
KJVP NUM 24:12 And Balaam said unto Balak , Spake I not also to thy messengers which thou sentest unto me, saying,
AMP NUM 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the command of the Lord, to do either good or bad of my own will, but what the Lord says, that will I speak?
KJV NUM 24:13 "If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?"
AKJV NUM 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of my own mind; but what the LORD said, that will I speak?
RF NUM 24:13 that if Balak should give me his palace full of silver and gold, I should not be able to pass beyond the command of the EVER-LIVING to do good or bad? Whatever the EVER-LIVING commands me, I must speak!
KJVP NUM 24:13 If Balak would give me his house full of silver and gold , I cannot - go beyond the commandment of the LORD , to do either good or bad of mine own mind ; but what the LORD saith , that will I speak?
KJVP NUM 24:13 If Balak would give me his house full of silver and gold , I cannot - go beyond the commandment of the LORD , to do either good or bad of mine own mind ; but what the LORD saith , that will I speak?
AMP NUM 24:14 And now, behold, I am going to my people; come, I will tell you what this people [Israel] will do to your people [Moab] in the latter days.
KJV NUM 24:14 "And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days."
AKJV NUM 24:14 And now, behold, I go to my people: come therefore, and I will advertise you what this people shall do to your people in the latter days.
RF NUM 24:14 And as I am going to my country, I will inform you what this people will do to your people hereafter.
KJVP NUM 24:14 And now , behold , I go unto my people : come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
KJVP NUM 24:14 And now , behold , I go unto my people : come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
ACF NUM 24:14 Agora, pois, eis que me vou ao meu povo; vem, avisar-te-ei do que este povo fará ao teu povo nos últimos dias.
AMP NUM 24:15 And he took up his [figurative] discourse, and said: Balaam son of Beor speaks, the man whose eye is opened speaks,
KJV NUM 24:15 "And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:"
AKJV NUM 24:15 And he took up his parable, and said, Balaam the son of Beor has said, and the man whose eyes are open has said:
RF NUM 24:15 Then he began his poem and said; The Doom of Moab. "Balaam the son of Beor says,— And the man with opened eyes declares,—
KJVP NUM 24:15 And he took up his parable , and said , Balaam the son of Beor hath said , and the man whose eyes are open hath said:
KJVP NUM 24:15 And he took up his parable , and said , Balaam the son of Beor hath said , and the man whose eyes are open hath said:
ACF NUM 24:15 Então proferiu a sua parábola, e disse: Fala Balaão, filho de Beor, e fala o homem de olhos abertos;
AMP NUM 24:16 He speaks, who heard the words of God and knew the knowledge of the Most High, who saw the vision of the Almighty, falling down, but having his eyes open and uncovered:
KJV NUM 24:16 "He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:"
AKJV NUM 24:16 He has said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
RF NUM 24:16 Who heard the speaking GOD, proclaims, Who knows the intention of the Highest, Who saw the Almighty in a trance,— Who fell,—when his eyes were opened!
KJVP NUM 24:16 He hath said , which heard the words of God , and knew the knowledge of the most High , which saw the vision of the Almighty , falling into a trance, but having his eyes open:
KJVP NUM 24:16 He hath said , which heard the words of God , and knew the knowledge of the most High , which saw the vision of the Almighty , falling into a trance, but having his eyes open:
ACF NUM 24:16 Fala aquele que ouviu as palavras de Deus, e o que sabe a ciência do AltÃssimo; o que viu a visão do Todo-Poderoso, que cai, e se lhe abrem os olhos.
AMP NUM 24:17 I see Him, but not now; I behold Him, but He is not near. A star (Star) shall come forth out of Jacob, and a scepter (Scepter) shall rise out of Israel and shall crush all the corners of Moab and break down all the sons of Sheth [Moab's sons of tumult]. [Matt 2:2; Rom 15:12]
KJV NUM 24:17 "I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth."
AKJV NUM 24:17 I shall see him, but not now: I shall behold him, but not near: there shall come a Star out of Jacob, and a Scepter shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
RF NUM 24:17 I shall see Him,—but not now! I behold Him, but not near! He brings a Star from Jacob! And from Israel wields a Staff, That breaks the sides of Moab, And destroys his warlike sons.
KJVP NUM 24:17 I shall see him, but not now : I shall behold him, but not nigh : there shall come a Star out of Jacob , and a Sceptre shall rise out of Israel , and shall smite the corners of Moab , and destroy all the children of Sheth.
KJVP NUM 24:17 I shall see him, but not now : I shall behold him, but not nigh : there shall come a Star out of Jacob , and a Sceptre shall rise out of Israel , and shall smite the corners of Moab , and destroy all the children of Sheth.
ACF NUM 24:17 Vê-lo-ei, mas não agora, contempla-lo-ei, mas não de perto; uma estrela procederá de Jacó e um cetro subirá de Israel, que ferirá os termos dos moabitas, e destruirá todos os filhos de Sete.
AMP NUM 24:18 And Edom shall be [taken as] a possession, [Mount] Seir also shall be dispossessed, who were Israel's enemies, while Israel does valiantly.
KJV NUM 24:18 "And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly."
AKJV NUM 24:18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.
RF NUM 24:18 And he will seize upon Edom, And possess his enemy Seir,— For Israel forms his Host,
KJVP NUM 24:18 And Edom shall be a possession , Seir also shall be a possession for his enemies ; and Israel shall do valiantly.
KJVP NUM 24:18 And Edom shall be a possession , Seir also shall be a possession for his enemies ; and Israel shall do valiantly.
AMP NUM 24:19 Out of Jacob shall one (One) come having dominion and shall destroy the remnant from the city.
KJV NUM 24:19 "Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city."
AKJV NUM 24:19 Out of Jacob shall come he that shall have dominion, and shall destroy him that remains of the city.
RF NUM 24:19 And Jacob's son comes down, And cuts off escape from the Fort!"
KJVP NUM 24:19 Out of Jacob shall come he that shall have dominion , and shall destroy him that remaineth of the city.
KJVP NUM 24:19 Out of Jacob shall come he that shall have dominion , and shall destroy him that remaineth of the city.
ACF NUM 24:19 E dominará um de Jacó, e matará os que restam das cidades.
AMP NUM 24:20 [Balaam] looked at Amalek and took up his [prophetic] utterance, and said: Amalek is the foremost of the [neighboring] nations, but in his latter end he shall come to destruction.
KJV NUM 24:20 "And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever."
AKJV NUM 24:20 And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.
RF NUM 24:20 Then he turned towards Amalek and continued his poem and said; The Doom of Amalek "Amalek was the first of the nations, But his posterity shall be destroyed."
KJVP NUM 24:20 And when he looked on Amalek , he took up his parable , and said , Amalek was the first of the nations ; but his latter end shall be that he perish for ever.
KJVP NUM 24:20 And when he looked on Amalek , he took up his parable , and said , Amalek was the first of the nations ; but his latter end shall be that he perish for ever.
AMP NUM 24:21 And he looked at the Kenites and took up his [prophetic] utterance, and said: Strong is your dwelling place, and you set your nest in the rock.
KJV NUM 24:21 "And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock."
AKJV NUM 24:21 And he looked on the Kenites, and took up his parable, and said, Strong is your dwelling place, and you put your nest in a rock.
RF NUM 24:21 Next he looked towards the Keni and continued his poem and said;—
KJVP NUM 24:21 And he looked on the Kenites , and took up his parable , and said , Strong is thy dwellingplace , and thou puttest thy nest in a rock.
KJVP NUM 24:21 And he looked on the Kenites , and took up his parable , and said , Strong is thy dwellingplace , and thou puttest thy nest in a rock.
ACF NUM 24:21 E vendo os quenitas, proferiu a sua parábola, e disse: Firme está a tua habitação, e puseste o teu ninho na penha.
AMP NUM 24:22 Nevertheless the Kenites shall be wasted. How long shall Asshur (Assyria) take you away captive?
KJV NUM 24:22 "Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive."
AKJV NUM 24:22 Nevertheless the Kenite shall be wasted, until Asshur shall carry you away captive.
RF NUM 24:22 The Doom of the Keni. "You place and fix your house in the rock, Yet the flame shall rage on the wall of your home!"
KJVP NUM 24:22 Nevertheless - the Kenite shall be wasted , until Asshur shall carry thee away captive.
KJVP NUM 24:22 Nevertheless - the Kenite shall be wasted , until Asshur shall carry thee away captive.
AMP NUM 24:23 And he took up his [prophetic] speech, and said: Alas, who shall live when God does this and establishes [Assyria]?
KJV NUM 24:23 "And he took up his parable, and said, Alas, who shall live when God doeth this!"
AKJV NUM 24:23 And he took up his parable, and said, Alas, who shall live when God does this!
RF NUM 24:23 And concluding his poem he exclaimed, "Alas! who can stand against GOD?
KJVP NUM 24:23 And he took up his parable , and said , Alas , who shall live when God doeth this!
KJVP NUM 24:23 And he took up his parable , and said , Alas , who shall live when God doeth this!
ACF NUM 24:23 E, proferindo ainda a sua parábola, disse: Ai, quem viverá, quando Deus fizer isto?
AMP NUM 24:24 But ships shall come from Kittim [Cyprus and the greater part of the Mediterranean's east coast] and shall afflict Assyria and Eber [the Hebrews, certain Arabs, and descendants of Nahor], and he [the victor] also shall come to destruction.
KJV NUM 24:24 "And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever."
AKJV NUM 24:24 And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.
RF NUM 24:24 For he strikes with a crushing hand! Then woe to Ashur, and woe to Heber,— For they also at last shall fail!"
KJVP NUM 24:24 And ships shall come from the coast of Chittim , and shall afflict Asshur , and shall afflict Eber , and he also shall perish for ever.
KJVP NUM 24:24 And ships shall come from the coast of Chittim , and shall afflict Asshur , and shall afflict Eber , and he also shall perish for ever.
H1109 {bil'am} | bil-awm' | Probably from H1077 and H5971; | not (of the) people, that is, foreigner; | Bilam, a Mesopotamian prophet; | also a place in Palestine: - Balaam, Bileam.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H2895 {tob} | tobe | A primitive root, to be (transitively do or make) good (or well) in the widest sense: - be (do) better, cheer, be (do, seem) good, | (make), goodly, X please, | (be, do, go, play) well.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1288 {barak} | baw-rak' | A primitive root; | to kneel; | by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); | also (by euphemism) to curse (God or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H6471 {pa'am pa'amah} | pah'-am, pah-am-aw' | From H6470; | a stroke, literally or figuratively (in various applications): - anvil, corner, foot (-step), going, [hundred-] fold, X now, | (this) + once, order, rank, step, + thrice, [often-], second, this, two) time (-s), twice, wheel.
H7125 {qir'ah} | keer-aw' | From H7122; | an encountering, accidental, friendly or hostile (also adverbially opposite): - X against (he come), help, meet, seek, X to, X in the way. | REF: 0 - 112
H5172 {nachash} | naw-khash' | A primitive root; | properly to hiss, that is, whisper a (magic) spell; | generally to prognosticate: - X certainly, divine, enchanter, | (use) X enchantment, learn by experience, X indeed, diligently observe. | REF: 0 - 10
H7896 {shiyth} | sheeth | A primitive root; | to place (in a very wide application): - apply, appoint, array, bring, consider, lay (up), let alone, X look, make, mark, put (on), + regard, set, shew, be stayed, X take.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H7931 {shakan} | shaw-kan' | A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; | compare H5531 and H7925); | to reside or permanently stay (literally or figuratively): - abide, continue, | (cause to, make to) dwell (-er), have habitation, inhabit, lay, place, | (cause to) remain, rest, set (up).
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H4912 {mashal} | maw-shawl' | Apparently from H4910 in some original sense of superiority in mental action; | properly a pithy maxim, usually of a metaphorical nature; | hence a simile (as an adage, poem, discourse): - byword, like, parable, proverb. | REF: 0 - 35
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H1160 {be'or} | beh-ore' | From H1197 (in the sense of burning); | a lamp; | Beor, the name of the father of an edomitish king; | also of that of Balaam: - Beor. | REF: 0 - 9
H5002 {ne'um} | nah-oom' | From H5001; | an oracle: - (hath) said, saith.
H1397 {geber} | gheh'-ber | From H1396; | properly a valiant man or warrior; | generally a person simply: - every one, man, X mighty.
H8365 {shatham} | shaw-tham' | A primitive root; | to unveil (figuratively): - be open.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H2372 {chazah} | khaw-zaw | A primitive root; | to gaze at; | mentally to perceive, contemplate (with pleasure); | specifically to have a vision of: - behold, look, prophesy, provide, see.
H4236 {machazeh} | makh-az-eh' | From H2372; | a vision: - vision. | REF: 0 - 3
H7706 {shadday} | shad-dah'ee | From H7703; | the Almighty: - Almighty.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H561 {'emer} | ay'-mer | From H559; | something said: - answer, X appointed unto him, saying, speech, word.
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H3290 {ya'aqob} | yah-ak-obe' | From H6117; | heel catcher (that is, supplanter); | Jaakob, the Israelitish patriarch: - Jacob. | REF: 0 - 318
H4908 {mishkan} | mish-kawn' | From H7931; | a residence (including a shepherd's hut, the lair of animals, figuratively the grave; | also the Temple); | specifically the Tabernacle (properly its wooden walls): - dwelleth, dwelling (place), habitation, tabernacle, tent.
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H5158 {nachal nachlah nachalah} | nakh'-al, nakh'-law, nakh-al-aw' | From H5157 in its original sense; | a stream, especially a winter torrent; | (by implication) a (narrow) valley (in which a brook runs); | also a shaft (of a mine): - brook, flood, river, stream, valley.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H1593 {gannah} | gan-naw' | Feminine of H1588; | a garden: - garden.
H5104 {nahar} | naw-hawr' | From H5102; | a stream (including the sea; | especially the Nile, euphrates, etc.); | figuratively, prosperity: - flood, river.
H5193 {nata'} | naw-tah' | A primitive root; | properly to strike in, that is, fix; | specifically to plant (literally or figuratively): - fastened, plant (-er).
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H174 {'ahaliym 'ahaloth} | a-haw-leem', a-haw-loth' | (The second form, which is feminine, is used only in the plural); | of foreign origin; | aloe wood (that is, sticks): - (tree of lign-) aloes.
H730 {'erez} | eh'-rez | From H729; | a cedar tree (from the tenacity of its roots): - cedar (tree).
H5140 {nazal} | naw-zal' | A primitive root; | to drip, or shed by trickling: - distil, drop, flood, | (cause to) flow (-ing), gush out, melt, pour (down), running water, stream.
H1805 {deliy doliy} | del-ee', dol-ee' | From H1802; | a pail or jar (for drawing water): - bucket. | REF: 0 - 1
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H7311 {rum} | room | A primitive root; | to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), | (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, | (be) lofty, | (X a-) loud, mount up, offer (up), + presumptuously, | (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.
H4438 {malkuth malkuth malkuyah} | mal-kooth', mal-kooth', mal-koo-yaw' | From H4427; | a rule; | concretely a dominion: - empire, kingdom, realm, reign, royal.
H90 {'agag} | ag-ag' | Of uncertain derivation (compare H89); | flame; | Agag, a title of Amalekitish kings: - Agag. | REF: 0 - 5
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H4161 {motsa' motsa'} | mo-tsaw', mo-tsaw' | From H3318; | a going forth, that is, | (the act) an egress, or (the place) an exit; | hence a source or product; | specifically dawn, the rising of the sun (the east), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass): - brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, [water-] course [springs].
H4714 {mitsrayim} | mits-rah'-yim | Dual of H4693; | Mitsrajim, that is, Upper and Lower Egypt: - Egypt, Egyptians, Mizraim. | REF: 0 - 601
H8443 {to'aphah} | to-aw-faw' | From H3286; | (only in plural collective) weariness, that is, | (by implication) toil (treasure so obtained) or speed: - plenty, strength.
H7214 {re'em re'eym reym rem} | reh-ame', reh-ame', rame, rame | From H7213; | a wild bull (from its conspicuousness): - unicorn. | REF: 0 - 8
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H6862 {tsar tsar} | tsar, tsawr | From H6887; | narrow; | (as a noun) a tight place (usually figuratively, that is, trouble); | also a pebble (as in H6864); | (transitively) an opponent (as crowding): - adversary, afflicted (-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
H1633 {garam} | gaw-ram' | A primitive root; | to be spare or skeleton like; | used only as a denominative from H1634; | (causatively) to bone, that is, denude (by extension craunch) the bones: - gnaw the bones, break.
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H4272 {machats} | maw-khats' | A primitive root; | to dash asunder; | by implication to crush, smash or violently plunge; | figuratively to subdue or destroy: - dip, pierce (through), smite (through), strike through, wound.
H2671 {chets} | khayts | From H2686; | properly a piercer, that is, an arrow; | by implication a wound; | figuratively (of God) thunder bolt; | (by interchange for H6086) the shaft of a spear: - + archer, arrow, dart, shaft, staff, wound.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H3766 {kara'} | kaw-rah' | A primitive root; | to bend the knee; | by implication to sink, to prostrate: - bow (down, self), bring down (low), cast down, couch, fall, feeble, kneeling, sink, smite (stoop) down, subdue, X very.
H7901 {shakab} | shaw-kab' | A primitive root; | to lie down (for rest, sexual connection, decease or any other purpose): - X at all, cast down, | ([over-]) lay (self) (down), | (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.
H3833 {labiy' lebiya' leba'iym leba'oth} | law-bee' leb-ee-yaw' leb-aw-eem' (-oth') | From an unused root meaning to roar; | a lion (properly a lioness as the fiercer (although not a roarer; | compare H738)): - (great, old, stout) lion, lioness, young [lion].
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H738 {'ariy 'aryeh} | ar-ee', ar-yay' | From H717 (in the sense of violence); | a lion: - (young) lion, + pierce [from the margin].
H779 {'arar} | aw-rar' | A primitive root; | to execrate: - X bitterly curse.
H1111 {balaq} | baw-lawk' | From H1110; | waster; | Balak, a Moabitish king: - Balak.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H6895 {qabab} | kaw-bab' | A primitive root; | to scoop out, that is, | (figuratively) to malign or execrate (that is, stab with words): - X at all, curse.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H7969 {shalosh shalosh sheloshah sheloshah} | (1,2) shaw-loshe', | (3,4) shel-o-shaw' | The last two forms being masculine; | a primitive number; | three; | occasionally (ordinal) third, or (multiplicative) thrice: - + fork, + often [-times], third, thir [-teen, -teenth], three, + thrice. Compare H7991. | REF: 0 - 379
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H5606 {saphaq s´aphaq} | saw-fak', saw-fak' | A primitive root; | to clap the hands (in token of compact, derision, grief, indignation or punishment); | by implication of satisfaction, to be enough; | by implication of excess, to vomit: - clap, smite, strike, suffice, wallow. | REF: 0 - 9
H2734 {charah} | khaw-raw' | A primitive root (compare H2787); | to glow or grow warm; | figuratively (usually) to blaze up, of anger, zeal, jealousy: - be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See H8474.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H341 {'oyeb 'oyeb} | o-yabe', o-yabe' | Active participle of H340; | hating; | an adversary: - enemy, foe. | REF: 0 - 274
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H1272 {barach} | baw-rakh' | A primitive root; | to bolt, that is, figuratively to flee suddenly: - chase (away); | drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H3513 {kabad kabed} | kaw-bad, kaw-bade' | A primitive root; | to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); | causatively to make weighty (in the same two senses): - abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, | (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, | (bring to, come to, do, get, be had in) honour (self), | (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
H4513 {mana'} | maw-nah' | A primitive root; | to debar (negatively or positively) from benefit or injury: - deny, keep (back), refrain, restrain, withhold.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H4393 {melo' melo' melo} | mel-o', mel-o', mel-o' | From H4390; | fulness (literally or figuratively): - X all along, X all that is (there-) in, fill, | (X that whereof . . . was) full, fulness, [hand-] full, multitude.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H3289 {ya'ats} | yaw-ats' | A primitive root; | to advise; | reflexively to deliberate or resolve: - advertise, take advice, advise (well), consult, | (give take) counsel (-lor), determine, devise, guide, purpose.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H319 {'achariyth} | akh-ar-eeth' | From H310; | the last or end, hence the future; | also posterity: - (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H5945 {'elyon} | el-yone' | From H5927; | an elevation, that is, | (adjectively) lofty (comparatively); | as title, the Supreme: - (Most, on) high (-er, -est), upper (-most).
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H6979 {qur} | koor | A primitive root; | to trench; | by implication to throw forth; | also (denominative from H7023) to wall up, whether literally (to build a wall) or figuratively (to estop): - break down, cast out, destroy, dig.
H4124 {mo’ab} | mo-awb | From a prolonged form of the prepositional prefix "m-" and H1; | from (her (the mother’s)) father; | Moab, an incestuous son of Lot; | also his territory and descendants: - Moab. | REF: 0 - 158
H6285 {pe'ah} | pay-aw' | Feminine of H6311; | properly mouth in a figurative sense, that is, direction, region, extremity: - corner, end, quarter, side.
H3556 {kokab} | ko-kawb' | Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); | a star (as round or as shining); | figuratively a prince: - star ([-gazer]).
H1869 {darak} | daw-rak' | A primitive root; | to tread; | by implication to walk; | also to string a bow (by treading on it in bending): - archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H7789 {shur} | shoor | A primitive root (rather identical with H7788 through the idea of going round for inspection); | to spy out, that is, | (generally) survey, | (for evil) lurk for, | (for good) care for: - behold, lay wait, look, observe, perceive, regard, see.
H8352 {sheth} | shayth | From H7896; | put, that is, substituted; | Sheth, third son of Adam: - Seth, Sheth. | REF: 0 - 8
H8165 {s´e'iyr} | say-eer' | Formed like H8163; | rough; | Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine: - Seir. | REF: 0 - 37
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H123 {'edom 'edom} | ed-ome', ed-ome' | From H122; | red (see Gen 25:25); | edom the elder twin-brother of Jacob; | hence the region (Idumaea) occuped by him: - edom edomites Idumea.
H3381 {yarad} | yaw-rad' | A primitive root; | to descend (literally to go downwards; | or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; | or figuratively to fall); | causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, | (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), | (cause to, let) run down, sink, subdue, take down.
H7287 {radah} | raw-daw' | A primitive root; | to tread down, that is, subjugate; | specifically to crumble off: - (come to, make to) have dominion, prevail against, reign, | (bear, make to) rule, | (-r, over), take.
H8300 {s´ariyd} | saw-reed' | From H8277; | a survivor: - X alive, left, remain (-ing), remnant, rest.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H6002 {'amaleq} | am-aw-lake' | Probably of foreign origin; | Amalek, a descendant of esau; | also his posterity and their country: - Amalek. | REF: 0 - 22
H7225 {re'shiyth} | ray-sheeth' | From the same as H7218; | the first, in place, time, order or rank (specifically a firstfruit): - beginning, chief (-est), first (-fruits, part, time), principal thing.
H5703 {'ad} | ad | From H5710; | properly a (peremptory) terminus, that is, | (by implication) duration, in the sense of perpetuity (substantially as a noun, either with or without a preposition): - eternity, ever (-lasting, -more), old, perpetually, + world without end.
H8 {'obed} | o-bade' | Active participle of H6; | (concretely) wretched or (abstractly) destruction: - perish.
H7017 {qeyniy qiyniy} | kay-nee', kee-nee' | Patronymic from H7014; | a Kenite or member of the tribe of Kajin: - Kenite. | REF: 0 - 9
H4186 {moshab moshab} | mo-shawb', mo-shawb' | From H3427; | a seat; | figuratively a site; | abstractly a session; | by extension an abode (the place or the time); | by implication population: - assembly, dwell in, dwelling (-place), wherein (that) dwelt (in), inhabited place, seat, sitting, situation, sojourning.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H7064 {qen} | kane | Contracted from H7077; | a nest (as fixed), sometimes including the nestlings; | figuratively a chamber or dwelling: - nest, room.
H5553 {sela'} | seh'-lah | From an unused root meaning to be lofty; | a craggy rock, literally or figuratively (a fortress): - (ragged) rock, stone (-ny), strong hold.
H386 {'eythan} | ay-thawn' | From an unused root (meaning to continue); | permanence; | hence (concretely) permanent; | specifically a chieftain: - hard, mighty, rough, strength, strong.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H7014 {qayin} | kah'-yin | The same as H7013 (with a play upon the affinity to H7069); | Kajin, the name of the first child, also of a place in Palestine, and of an Oriental tribe: - Cain, Kenite (-s). | REF: 0 - 15
H1197 {ba'ar} | baw-ar' | A primitive root; | to kindle, that is, consume (by fire or by eating); | also (as denominative from H1198) to be (become) brutish: - be brutish, bring (put, take) away, burn, | (cause to) eat (up), feed, heat, kindle, set ([on fire]), waste.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H7617 {shabah} | shaw-baw' | A primitive root; | to transport into captivity: - (bring away, carry, carry away, lead, lead away, take) captive (-s), drive (take) away.
H804 {'ashshur 'ashshur} | ash-shoor', ash-shoor' | Apparently from H833 (in the sense of successful); | Ashshur, the second son of Shem; | also his descendants and the country occupied by them (that is, Assyria), its region and its empire: - Asshur, Assur, Assyria, Assyrians. See H838. | REF: 0 - 139
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H188 {'oy} | o'-ee | Probably from H183 (in the sense of crying out after); | lamentation; | also interjectionally, Oh!: - alas, woe. | REF: 0 - 22
H6716 {tsiy} | tsee | From H6680; | a ship (as a fixture): - ship.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H3794 {kittiy kittiyiy} | kit-tee', kit-tee-ee' | Patrial from an unused name denoting Cyprus (only in the plural); | a Kittite or Cypriote; | hence an islander in general, that is, the Greeks or Romans on the shores opposite Palestine: - Chittim, Kittim. | REF: 0 - 7
H6031 {'anah} | aw-naw' | A primitive root (possibly rather identical with H6030 through the idea of looking down or browbeating); | to depress literally or figuratively, transitively or intransitively (in various applications). (sing is by mistake for H6030.): - abase self, afflict (-ion, self), answer [by mistake for H6030], chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt, ravish, sing [by mistake for H6030], speak [by mistake for H6030], submit self, weaken, X in any wise. | REF: 0 - 78
H5677 {'eber} | ay'-ber | The same as H5676; | eber, the name of two patriarchs and four Israelites: - eber, Heber. | REF: 0 - 14
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
