Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP NUM 9:1 THE LORD said to Moses in the Wilderness of Sinai in the first month of the second year after they had come out of the land of Egypt,
KJV NUM 9:1 "And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,"
AKJV NUM 9:1 And the LORD spoke to Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
RF NUM 9:1 The Passover Instituted. The EVER-LIVING also spoke to Moses in the Wilderness of Sinai, in the second year after coming out from the land of the Mitzeraim, in the first month, commanding;—
RF NUM 9:1 The Passover Instituted. The EVER-LIVING also spoke to Moses in the Wilderness of Sinai, in the second year after coming out from the land of the Mitzeraim, in the first month, commanding;—
KJVP NUM 9:1 And the LORD spake unto Moses in the wilderness of Sinai , in the first month of the second year after they were come out of the land of Egypt , saying,
AMP NUM 9:2 Let the Israelites keep the Passover at its appointed time.
KJV NUM 9:2 Let the children of Israel also keep the passover at his appointed season.
AKJV NUM 9:2 Let the children of Israel also keep the passover at his appointed season.
RF NUM 9:2 "Let the children of Israel make the Passover in their Assembly,
RF NUM 9:2 "Let the children of Israel make the Passover in their Assembly,
KJVP NUM 9:2 Let the children of Israel also keep the passover at his appointed season.
ACF NUM 9:2 Celebrem os filhos de Israel a páscoa a seu tempo determinado.
AMP NUM 9:3 On the fourteenth day of this month in the evening, you shall keep it at its appointed time; according to all its statutes and ordinances you shall keep it.
KJV NUM 9:3 "In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it."
AKJV NUM 9:3 In the fourteenth day of this month, at even, you shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall you keep it.
RF NUM 9:3 offering it upon the fourteenth day of this month, between morning and evening. You shall sacrifice it in the Assembly with all its ordinances, and all its rites."
RF NUM 9:3 offering it upon the fourteenth day of this month, between morning and evening. You shall sacrifice it in the Assembly with all its ordinances, and all its rites."
KJVP NUM 9:3 In the fourteenth - day of this month , at even , ye shall keep it in his appointed season : according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
ACF NUM 9:3 No dia catorze deste mês, pela tarde, a seu tempo determinado a celebrareis; segundo todos os seus estatutos, e segundo todos os seus ritos, a celebrareis.
AMP NUM 9:4 So Moses told the Israelites they should keep the Passover.
KJV NUM 9:4 "And Moses spake unto the children of Israel, that they should keep the passover."
AKJV NUM 9:4 And Moses spoke to the children of Israel, that they should keep the passover.
RF NUM 9:4 Moses consequently spoke to the children of Israel to sacrifice the Passover.
RF NUM 9:4 Moses consequently spoke to the children of Israel to sacrifice the Passover.
KJVP NUM 9:4 And Moses spake unto the children of Israel , that they should keep the passover.
AMP NUM 9:5 And they kept the Passover on the fourteenth day of the first month in the evening in the Wilderness of Sinai; according to all that the Lord commanded Moses, so the Israelites did.
KJV NUM 9:5 "And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel."
AKJV NUM 9:5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.
RF NUM 9:5 Therefore they offered the first Passover on the fourteenth day of the month between morning and evening, in the Wilderness of Sinai. The children of Israel did all that the EVER-LIVING commanded to Moses.
RF NUM 9:5 Therefore they offered the first Passover on the fourteenth day of the month between morning and evening, in the Wilderness of Sinai. The children of Israel did all that the EVER-LIVING commanded to Moses.
KJVP NUM 9:5 And they kept the passover on the fourteenth - day of the first month at even in the wilderness of Sinai : according to all that the LORD commanded Moses , so did the children of Israel.
AMP NUM 9:6 And there were certain men who were defiled by touching the dead body of a man, so they could not keep the Passover on that day; and they came before Moses and Aaron on that day.
KJV NUM 9:6 "And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:"
AKJV NUM 9:6 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
RF NUM 9:6 But there were men who were unclean from a human corpse, so that they were not able to eat of the Passover, or to sacrifice the Passover on that day,
RF NUM 9:6 But there were men who were unclean from a human corpse, so that they were not able to eat of the Passover, or to sacrifice the Passover on that day,
KJVP NUM 9:6 And there were certain men , who were defiled by the dead body of a man , that they could not keep the passover on that day : and they came before Moses and before Aaron on that day:
AMP NUM 9:7 Those men said to [Moses], We are defiled by touching the dead body. Why are we prevented from offering the Lord's offering at its appointed time among the Israelites?
KJV NUM 9:7 "And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?"
AKJV NUM 9:7 And those men said to him, We are defiled by the dead body of a man: why are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
RF NUM 9:7 so they approached the presence of Moses and the presence of Aaron upon that day, and those men said; "There is a defilement upon us from a human corpse, by which we are prevented from offering the Gift to the EVER-LIVING in the Assembly together with the children of Israel."
RF NUM 9:7 so they approached the presence of Moses and the presence of Aaron upon that day, and those men said; "There is a defilement upon us from a human corpse, by which we are prevented from offering the Gift to the EVER-LIVING in the Assembly together with the children of Israel."
KJVP NUM 9:7 And those men said unto him, We are defiled by the dead body of a man : wherefore are we kept back , that we may not offer an offering of the LORD in his appointed season among the children of Israel?
ACF NUM 9:7 E aqueles homens disseram-lhe: Imundos estamos nós pelo corpo de um homem morto; por que serÃamos privados de oferecer a oferta do SENHOR a seu tempo determinado no meio dos filhos de Israel?
AMP NUM 9:8 And Moses said to them, Stand still, and I will hear what the Lord will command concerning you.
KJV NUM 9:8 "And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you."
AKJV NUM 9:8 And Moses said to them, Stand still, and I will hear what the LORD will command concerning you.
RF NUM 9:8 When Moses replied, "Stay, and I will hear what the EVER-LIVING Commands about you."
RF NUM 9:8 When Moses replied, "Stay, and I will hear what the EVER-LIVING Commands about you."
KJVP NUM 9:8 And Moses said unto them, Stand still, and I will hear what the LORD will command you.
AMP NUM 9:10 Say to the Israelites, If any man of you or of your posterity shall be unclean by reason of touching a dead body or is far off on a journey, still he shall keep the Passover to the Lord.
KJV NUM 9:10 "Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD."
AKJV NUM 9:10 Speak to the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover to the LORD.
RF NUM 9:10 The Unclean to Eat the Passover as Well as the Clean. "Speak to the children of Israel to saying; Any one of you who may be unclean from a human corpse, or away upon a journey, or in your families, still let him sacrifice the Passover to the EVER-LIVING;
RF NUM 9:10 The Unclean to Eat the Passover as Well as the Clean. "Speak to the children of Israel to saying; Any one of you who may be unclean from a human corpse, or away upon a journey, or in your families, still let him sacrifice the Passover to the EVER-LIVING;
KJVP NUM 9:10 Speak unto the children of Israel , saying , If any man of you or of your posterity shall be unclean by reason of a dead body , or be in a journey afar off, yet he shall keep the passover unto the LORD.
AMP NUM 9:11 On the fourteenth day of the second month in the evening they shall keep it, and eat it with unleavened bread and bitter herbs.
KJV NUM 9:11 "The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs."
AKJV NUM 9:11 The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
RF NUM 9:11 in the second month, he shall offer it. It shall be eaten with unfermented bread and bitter herbs.
RF NUM 9:11 in the second month, he shall offer it. It shall be eaten with unfermented bread and bitter herbs.
KJVP NUM 9:11 The fourteenth - day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
ACF NUM 9:11 No mês segundo, no dia catorze à tarde, a celebrarão; com pães ázimos e ervas amargas a comerão.
AMP NUM 9:12 They shall leave none of it until the morning nor break any bone of it; according to all the statutes for the Passover they shall keep it. [John 19:36]
KJV NUM 9:12 "They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it."
AKJV NUM 9:12 They shall leave none of it to the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
RF NUM 9:12 None of it shall remain with you until the morning, and you shall not break a bone of it, but sacrifice it with all the ordinances of the Passover.
RF NUM 9:12 None of it shall remain with you until the morning, and you shall not break a bone of it, but sacrifice it with all the ordinances of the Passover.
KJVP NUM 9:12 They shall leave none of it unto the morning , nor break any bone of it: according to all the ordinances of the passover they shall keep it.
AMP NUM 9:13 But the man who is clean and is not on a journey, yet does not keep the Passover, that person shall be cut off from among his people because he did not bring the Lord's offering at its appointed time; that man shall bear [the penalty of] his sin.
KJV NUM 9:13 "But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin."
AKJV NUM 9:13 But the man that is clean, and is not in a journey, and declines to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
RF NUM 9:13 And whoever may be clean, and has not been on a journey, and fails to sacrifice the Passover,—that person shall be excommunicated from his relatives, for not offering the gift to the EVER-LIVING with the Assembly. That person is guilty for his sin.
RF NUM 9:13 And whoever may be clean, and has not been on a journey, and fails to sacrifice the Passover,—that person shall be excommunicated from his relatives, for not offering the gift to the EVER-LIVING with the Assembly. That person is guilty for his sin.
KJVP NUM 9:13 But the man that is clean , and is not in a journey , and forbeareth to keep the passover , even the same soul shall be cut off from among his people : because he brought not the offering of the LORD in his appointed season , that man shall bear his sin.
AMP NUM 9:14 And if a stranger sojourns among you and will keep the Passover to the Lord, according to [its] statutes and its ordinances, so shall he do; you shall have one statute both for the temporary resident and for him who was born in the land.
KJV NUM 9:14 "And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land."
AKJV NUM 9:14 And if a stranger shall sojourn among you, and will keep the passover to the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: you shall have one ordinance, both for the stranger, and for him that was born in the land.
RF NUM 9:14 And if a foreigner resides with you and sacrifices the Passover to the EVER-LIVING it must be with the ordinances of the Passover and its rites. It must be offered with the same ordinances by you, both for the foreigner and the native of the country."
RF NUM 9:14 And if a foreigner resides with you and sacrifices the Passover to the EVER-LIVING it must be with the ordinances of the Passover and its rites. It must be offered with the same ordinances by you, both for the foreigner and the native of the country."
KJVP NUM 9:14 And if a stranger shall sojourn among you, and will keep the passover unto the LORD ; according to the ordinance of the passover , and according to the manner thereof, so shall he do : ye shall have one ordinance , both for the stranger , and for him that was born in the land.
AMP NUM 9:15 And on the day that the tabernacle was erected, the cloud [of God's presence] covered the tabernacle, that is, the Tent of the Testimony; and at evening it was over the tabernacle, having the appearance of [a pillar of] fire until the morning. [Exod 13:21]
KJV NUM 9:15 "And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning."
AKJV NUM 9:15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was on the tabernacle as it were the appearance of fire, until the morning.
RF NUM 9:15 The Erection of the Sanctuary. In the day of the erection of the sanctuary, the cloud covered the Tabernacle of the Hall of Witnesses, and in the evening there was over the Tabernacle like the light of fire until morning.
RF NUM 9:15 The Erection of the Sanctuary. In the day of the erection of the sanctuary, the cloud covered the Tabernacle of the Hall of Witnesses, and in the evening there was over the Tabernacle like the light of fire until morning.
KJVP NUM 9:15 And on the day that the tabernacle was reared up the cloud covered the tabernacle , namely, the tent of the testimony : and at even there was upon the tabernacle as it were the appearance of fire , until the morning.
AMP NUM 9:16 So it was constantly; the cloud covered it by day, and the appearance of fire by night.
KJV NUM 9:16 "So it was alway: the cloud covered it by day, and the appearance of fire by night."
AKJV NUM 9:16 So it was always: the cloud covered it by day, and the appearance of fire by night.
RF NUM 9:16 So it was always—the cloud covered by day, and the light of fire at night.
RF NUM 9:16 So it was always—the cloud covered by day, and the light of fire at night.
KJVP NUM 9:16 So it was alway : the cloud covered it by day, and the appearance of fire by night.
ACF NUM 9:16 Assim era de continuo: a nuvem o cobria, e de noite havia aparência de fogo.
AMP NUM 9:17 Whenever the cloud was taken up from over the Tent, after that the Israelites journeyed; and in the place where the cloud rested, there the Israelites encamped.
KJV NUM 9:17 "And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents."
AKJV NUM 9:17 And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud stayed, there the children of Israel pitched their tents.
RF NUM 9:17 And when the cloud arose from off the Hall, then the children of Israel marched, and at the place where the cloud settled the children of Israel encamped.
RF NUM 9:17 And when the cloud arose from off the Hall, then the children of Israel marched, and at the place where the cloud settled the children of Israel encamped.
KJVP NUM 9:17 And when the cloud was taken up from the tabernacle , then after that the children of Israel journeyed : and in the place where the cloud abode , there the children of Israel pitched tents.
ACF NUM 9:17 Mas sempre que a nuvem se alçava de sobre a tenda, os filhos de Israel partiam; e no lugar onde a nuvem parava, ali os filhos de Israel se acampavam.
AMP NUM 9:18 At the Lord's command the Israelites journeyed, and at [His] command they encamped. As long as the cloud rested upon the tabernacle they remained encamped.
KJV NUM 9:18 "At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents."
AKJV NUM 9:18 At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud stayed on the tabernacle they rested in their tents.
RF NUM 9:18 The children of Israel marched at the command of the EVER-LIVING, and they encamped at the command of the EVER-LIVING every day:—they encamped where the cloud rested upon the Tabernacle.
RF NUM 9:18 The children of Israel marched at the command of the EVER-LIVING, and they encamped at the command of the EVER-LIVING every day:—they encamped where the cloud rested upon the Tabernacle.
KJVP NUM 9:18 At the commandment of the LORD the children of Israel journeyed , and at the commandment of the LORD they pitched : as long as the cloud abode upon the tabernacle they rested tents.
ACF NUM 9:18 Segundo a ordem do SENHOR, os filhos de Israel partiam, e segundo a ordem do SENHOR se acampavam; todos os dias em que a nuvem parava sobre o tabernáculo, ficavam acampados.
AMP NUM 9:19 Even when the cloud tarried upon the tabernacle many days, the Israelites kept the Lord's charge and did not set out.
KJV NUM 9:19 "And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not."
AKJV NUM 9:19 And when the cloud tarried long on the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.
RF NUM 9:19 But when the cloud rested upon the Tabernacle many days, then the children of Israel watched the EVER-LIVING and did not march.
RF NUM 9:19 But when the cloud rested upon the Tabernacle many days, then the children of Israel watched the EVER-LIVING and did not march.
KJVP NUM 9:19 And when the cloud tarried long upon the tabernacle many days , then the children of Israel kept the charge of the LORD , and journeyed not.
ACF NUM 9:19 E, quando a nuvem se detinha muitos dias sobre o tabernáculo, então os filhos de Israel cumpriam a ordem do SENHOR, e não partiam.
AMP NUM 9:20 And sometimes the cloud was only a few days upon the tabernacle, but according to the command of the Lord they remained encamped, and at His command they journeyed.
KJV NUM 9:20 "And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed."
AKJV NUM 9:20 And so it was, when the cloud was a few days on the tabernacle; according to the commandment of the LORD they stayed in their tents, and according to the commandment of the LORD they journeyed.
RF NUM 9:20 And if the cloud remained a number of days upon the Tabernacle by command of the EVER-LIVING they encamped, and at the command of the EVER-LIVING they marched.
RF NUM 9:20 And if the cloud remained a number of days upon the Tabernacle by command of the EVER-LIVING they encamped, and at the command of the EVER-LIVING they marched.
KJVP NUM 9:20 And so it was, when the cloud was a few days upon the tabernacle ; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.
ACF NUM 9:20 E, quando a nuvem ficava poucos dias sobre o tabernáculo, segundo a ordem do SENHOR se alojavam, e segundo a ordem do SENHOR partiam.
AMP NUM 9:21 And sometimes the cloud remained [over the tabernacle] from evening only until morning, but when the cloud was taken up, they journeyed; whether it was taken up by day or by night, they journeyed.
KJV NUM 9:21 "And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed."
AKJV NUM 9:21 And so it was, when the cloud stayed from even to the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
RF NUM 9:21 But if the cloud remained from evening to morning, and the cloud went up at the morning, then they marched, whether day or night; thus when the cloud went up they marched;
RF NUM 9:21 But if the cloud remained from evening to morning, and the cloud went up at the morning, then they marched, whether day or night; thus when the cloud went up they marched;
KJVP NUM 9:21 And so it was, when the cloud abode from even unto the morning , and that the cloud was taken up in the morning , then they journeyed : whether it was by day or by night that the cloud was taken up, they journeyed.
AMP NUM 9:22 Whether it was two days or a month or a longer time that the cloud tarried upon the tabernacle, dwelling on it, the Israelites remained encamped; but when it was taken up, they journeyed.
KJV NUM 9:22 "Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed."
AKJV NUM 9:22 Or whether it were two days, or a month, or a year, that the cloud tarried on the tabernacle, remaining thereon, the children of Israel stayed in their tents, and journeyed not: but when it was taken up, they journeyed.
RF NUM 9:22 but whenever for days, or a month, or long periods, the cloud rested upon the Tabernacle the Children of Israel encamped, and did not march; but on it going up they marched.
RF NUM 9:22 but whenever for days, or a month, or long periods, the cloud rested upon the Tabernacle the Children of Israel encamped, and did not march; but on it going up they marched.
KJVP NUM 9:22 Or whether it were two days , or a month , or a year , that the cloud tarried upon the tabernacle , remaining thereon , the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
ACF NUM 9:22 Ou, quando a nuvem sobre o tabernáculo se detinha dois dias, ou um mês, ou um ano, ficando sobre ele, então os filhos de Israel se alojavam, e não partiam; e alçando-se ela, partiam.
AMP NUM 9:23 At the command of the Lord they remained encamped, and at [His] command they journeyed; they kept the charge of the Lord, at the command of the Lord through Moses.
KJV NUM 9:23 "At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses."
AKJV NUM 9:23 At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.
RF NUM 9:23 By command of the EVER-LIVING they marched. They waited the order of the EVER-LIVING by the hand of Moses.
RF NUM 9:23 By command of the EVER-LIVING they marched. They waited the order of the EVER-LIVING by the hand of Moses.
KJVP NUM 9:23 At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed : they kept the charge of the LORD , at the commandment of the LORD by the hand of Moses.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H5514 {siynay} | see-nah'ee | Of uncertain derivation; | Sinai, a mountain of Arabia: - Sinai. | REF: 0 - 33
H7223 {ri'shon ri'shon} | ree-shone', ree-shone' | From H7221; | first, in place, time or rank (as adjective or noun): - ancestor, | (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.
H2320 {chodesh} | kho'-desh | From H2318; | the new moon; | by implication a month: - month (-ly), new moon.
H8145 {sheniy} | shay-nee' | From H8138; | properly double, that is, second; | also adverbially again: - again, either [of them], | (an-) other, second (time).
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H4714 {mitsrayim} | mits-rah'-yim | Dual of H4693; | Mitsrajim, that is, Upper and Lower Egypt: - Egypt, Egyptians, Mizraim. | REF: 0 - 601
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H6453 {pesach} | peh'-sakh | From H6452; | a pretermission, that is, exemption; | used only technically of the Jewish Passover (the festival or the victim): - passover (offering).
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H6240 {'as’ar} | aw-sawr' | For H6235; | ten (only in combination), that is, the "teens"; | also (ordinal) a "teenth": - [eigh-, fif-, four-, nine-, seven-, six-, thir-] teen (-th), + eleven (-th), + sixscore thousand, + twelve (-th). | REF: 0 - 268
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H6153 {'ereb} | eh'-reb | From H6150; | dusk: - + day, even (-ing, tide), night.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2708 {chuqqah} | khook-kaw' | Feminine of H2706, and meaning substantially the same: - appointed, custom, manner, ordinance, site, statute.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H702 {'arba' 'arba'ah} | ar-bah', ar-baw-aw' | The second form is the masculine form; | from H7251; | four: - four.
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H2931 {tame'} | taw-may' | From H2930; | foul in a religious sense: - defiled, + infamous, polluted (-tion), unclean.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H175 {'aharon} | a-har-one' | Of uncertain derivation; | Aharon, the brother of Moses: - Aaron. | REF: 0 - 327
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H7133 {qorban qurban} | kor-bawn', koor-bawn' | From H7126; | something brought near the altar, that is, a sacrificial present: - oblation, that is offered, offering.
H1639 {gara'} | gaw-rah' | A primitive root; | to scrape off; | by implication to shave, remove, lessen or withhold: - abate, clip, | (di-) minish, do (take) away, keep back, restrain, make small, withdraw.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H7350 {rachoq rachoq} | raw-khoke', raw-khoke' | From H7368; | remote, literally of figuratively, of place or time; | specifically precious; | often used adverbially (with preposition): - (a-) far (abroad, off), long ago, of old, space, great while to come.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H1755 {dor dor} | dore, dore | From H1752; | properly a revolution of time, that is, an age or generation; | also a dwelling: - age, X evermore, generation, [n-]ever, posterity.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H4682 {matstsah} | mats-tsaw' | From H4711 in the sense of greedily devouring for sweetness; | properly sweetness; | concretely sweet (that is, not soured or bittered with yeast); | specifically an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used): - unleavened (bread, cake), without leaven.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H7604 {sha'ar} | shaw-ar' | A primitive root; | properly to swell up, that is, be (causatively make) redundant: - leave, | (be) left, let, remain, remnant, reserve, the rest.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H1242 {boqer} | bo'-ker | From H1239; | properly dawn (as the break of day); | generally morning: - (+) day, early, morning, morrow.
H7665 {shabar} | shaw-bar' | A primitive root; | to burst (literally or figuratively): - break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H2399 {chet'} | khate | From H2398; | a crime or its penalty: - fault, X grievously, offence, | (punishment of) sin.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H2308 {chadal} | khaw-dal' | A primitive root; | properly to be flabby, that is, | (by implication) desist; | (figuratively) be lacking or idle: - cease, end, fail, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
H1616 {ger geyr} | gare, gare | From H1481; | properly a guest; | by implication a foreigner: - alien, sojourner, stranger.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H1481 {gur} | goor | A primitive root; | properly to turn aside from the road (for a lodging or any other purpose), that is, sojourn (as a guest); | also to shrink, fear (as in a strange place); | also to gather for hostility (as afraid): - abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, | (be) stranger, X surely.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H854 {'eth} | ayth | Probably from H579; | properly nearness (used only as a preposition or adverb), near; | hence generally with, by, at, among, etc.: - against, among, before, by, for, from, in (-to), | (out) of, with. Often with another preposition prefixed.
H249 {'ezrach} | ez-rawkh' | From H2224 (in the sense of springing up); | a spontaneous growth, that is, native (tree or persons): - bay tree, | (home-) born (in the land), of the (one’s own) country (nation). | REF: 0 - 16
H4908 {mishkan} | mish-kawn' | From H7931; | a residence (including a shepherd's hut, the lair of animals, figuratively the grave; | also the Temple); | specifically the Tabernacle (properly its wooden walls): - dwelleth, dwelling (place), habitation, tabernacle, tent.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H6051 {'anan} | aw-nawn' | From H6049; | a cloud (as covering the sky), that is, the nimbus or thunder cloud: - cloud (-y).
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H4758 {mar'eh} | mar-eh' | From H7200; | a view (the act of seeing); | also an appearance (the thing seen), whether (real) a shape (especially if handsome, comeliness; | often plural the looks), or (mental) a vision: - X apparently, appearance (-reth), X as soon as beautiful (-ly), countenance, fair, favoured, form, goodly, to look (up) on (to), look [-eth], pattern, to see, seem, sight, visage, vision.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H8548 {tamiyd} | taw-meed' | From an unused root meaning to stretch; | properly continuance (as indefinite extension); | but used only (attributively as adjective) constant (or adverbially constantly); | elliptically the regular (daily) sacrifice: - alway (-s), continual (employment, -ly), daily, | ([n-]) ever (-more), perpetual.
H3915 {layil leyl layelah} | lah'-yil, lale, lah'-yel-aw | From the same as H3883; | properly a twist (away of the light), that is, night; | figuratively adversity: - ([mid-]) night (season).
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H5265 {nasa'} | naw-sah' | A primitive root; | properly to pull up, especially the tent pins, that is, start on a journey: - cause to blow, bring, get, | (make to) go (away, forth, forward, onward, out), | (take) journey, march, remove, set aside (forward), X still, be on his (go their) way. | REF: 0 - 138
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H7931 {shakan} | shaw-kan' | A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; | compare H5531 and H7925); | to reside or permanently stay (literally or figuratively): - abide, continue, | (cause to, make to) dwell (-er), have habitation, inhabit, lay, place, | (cause to) remain, rest, set (up).
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H2583 {chanah} | khaw-naw' | A primitive root (compare H2603); | properly to incline; | by implication to decline (of the slanting rays of evening); | specifically to pitch a tent; | generally to encamp (for abode or siege): - abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H4931 {mishmereth} | mish-meh'-reth | Feminine of H4929; | watch, that is, the act (custody) or (concretely) the sentry, the post; | objectively preservation, or (concretely) safe; | figuratively observance, that is, | (abstractly) duty, or (objectively) a usage or party: - charge, keep, to be kept, office, ordinance, safeguard, ward, watch.
H748 {'arak} | aw-rak' | A primitive root; | to be (causatively make) long (literally or figuratively): - defer, draw out, lengthen, | (be, become, make, pro-) long, + (out-, over-) live, tarry (long). | REF: 0 - 34
H4557 {mispar} | mis-pawr' | From H5608; | a number, definitely (arithmetical) or indefinitely (large, innumerable; | small, a few); | also (abstractly) narration: - + abundance, account, X all, X few, [in-] finite, | (certain) number (-ed), tale, telling, + time.
H3119 {yomam} | yo-mawm' | From H3117; | daily: - daily, | (by, in the) day (-time).
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
text
AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?