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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ZEC 1:1 IN THE eighth month, in the second year [of the reign] of Darius, came the word of the Lord to Zechariah son of Berechiah, the son of Iddo, the prophet, saying, [Ezra 5:1]
KJV ZEC 1:1 "In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,"
AKJV ZEC 1:1 In the eighth month, in the second year of Darius, came the word of the LORD to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
RF ZEC 1:1 A Call to Listen to God. In the seventh month of the second year of Darius, the Command of the EVER-LIVING came to Zakariah-ben-Barakiah-ben-Ado, the Preacher, to say;—
RF ZEC 1:1 A Call to Listen to God. In the seventh month of the second year of Darius, the Command of the EVER-LIVING came to Zakariah-ben-Barakiah-ben-Ado, the Preacher, to say;—
KJVP ZEC 1:1 In the eighth month , in the second year of Darius , came the word of the LORD unto Zechariah , the son of Berechiah , the son of Iddo the prophet , saying,
ACF ZEC 1:1 No oitavo mês do segundo ano de Dario veio a palavra do SENHOR ao profeta Zacarias, filho de Baraquias, filho de Ido, dizendo:
AMP ZEC 1:2 The Lord was very angry with your fathers.
KJV ZEC 1:2 The LORD hath been sore displeased with your fathers.
AKJV ZEC 1:2 The LORD has been sore displeased with your fathers.
RF ZEC 1:2 "The EVER-LIVING was angry with your fathers, angry;
RF ZEC 1:2 "The EVER-LIVING was angry with your fathers, angry;
KJVP ZEC 1:2 The LORD hath been sore displeased with your fathers.
ACF ZEC 1:2 O SENHOR se irou fortemente contra vossos pais.
AMP ZEC 1:3 Therefore say to them [the Jews of this day], Thus says the Lord of hosts: Return to Me, says the Lord of hosts, and I will return to you; it is the utterance of the Lord of hosts.
KJV ZEC 1:3 "Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts."
AKJV ZEC 1:3 Therefore say you to them, Thus said the LORD of hosts; Turn you to me, said the LORD of hosts, and I will turn to you, said the LORD of hosts.
RF ZEC 1:3 so say to them, Thus says the LORD OF HOSTS, 'Return to me,' says the LORD OF HOSTS, 'and I will return to you,' says the LORD OF HOSTS.
RF ZEC 1:3 so say to them, Thus says the LORD OF HOSTS, 'Return to me,' says the LORD OF HOSTS, 'and I will return to you,' says the LORD OF HOSTS.
KJVP ZEC 1:3 Therefore say thou unto them, Thus saith the LORD of hosts ; Turn ye unto me, saith the LORD of hosts , and I will turn unto you, saith the LORD of hosts.
AMP ZEC 1:4 Be not as your fathers to whom the former prophets cried, Thus says the Lord of hosts: Return now from your evil ways and your evil doings; but they would not hear or listen to Me, says the Lord. [2 Kings 17:13; Isa 45:22; Jer 18:11; Ezek 33:11]
KJV ZEC 1:4 "Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD."
AKJV ZEC 1:4 Be you not as your fathers, to whom the former prophets have cried, saying, Thus said the LORD of hosts; Turn you now from your evil ways, and from your evil doings: but they did not hear, nor listen to me, said the LORD.
RF ZEC 1:4 Be not like your ancestors, when the former Preachers addressed them, to say,—'Thus says the LORD OF HOSTS turn from your evil paths and bad practices,'—for they would not listen, nor would they seek Me," says the EVER-LIVING.
RF ZEC 1:4 Be not like your ancestors, when the former Preachers addressed them, to say,—'Thus says the LORD OF HOSTS turn from your evil paths and bad practices,'—for they would not listen, nor would they seek Me," says the EVER-LIVING.
KJVP ZEC 1:4 Be ye not as your fathers , unto whom - the former prophets have cried , saying , Thus saith the LORD of hosts ; Turn ye now from your evil ways , and from your evil doings : but they did not hear , nor hearken unto me, saith the LORD.
AMP ZEC 1:5 Your fathers, where are they? And the prophets, do they live forever?
KJV ZEC 1:5 "Your fathers, where are they? and the prophets, do they live for ever?"
AKJV ZEC 1:5 Your fathers, where are they? and the prophets, do they live for ever?
RF ZEC 1:5 "Your fathers,—Where are they? And do the Preachers live for ever?
RF ZEC 1:5 "Your fathers,—Where are they? And do the Preachers live for ever?
KJVP ZEC 1:5 Your fathers , where are they? and the prophets , do they live for ever?
ACF ZEC 1:5 Vossos pais, onde estão? E os profetas, viverão eles para sempre?
AMP ZEC 1:6 But My words and My statutes, which I commanded My servants the prophets, did they not overtake and take hold of your fathers? So they repented and said, As the Lord of hosts planned and purposed to do to us, according to our ways and according to our doings, so has He dealt with us.
KJV ZEC 1:6 "But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us."
AKJV ZEC 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do to us, according to our ways, and according to our doings, so has he dealt with us.
RF ZEC 1:6 "But, however, My words, and My decrees, and My commands to My servants the Preachers, did they not catch your forefathers, who repented and said, 'As the LORD OF HOSTS decided to do to us, He has done to us, in accordance to our ways and practices.'
RF ZEC 1:6 "But, however, My words, and My decrees, and My commands to My servants the Preachers, did they not catch your forefathers, who repented and said, 'As the LORD OF HOSTS decided to do to us, He has done to us, in accordance to our ways and practices.'
KJVP ZEC 1:6 But my words and my statutes , which I commanded my servants the prophets , did they not take hold of your fathers ? and they returned and said , Like as the LORD of hosts thought to do unto us, according to our ways , and according to our doings , so hath he dealt us.
AMP ZEC 1:7 Upon the twenty-fourth day of the eleventh month, which is the month of Shebat, in the second year of the reign of Darius, the word of the Lord came to Zechariah son of Berechiah, the son of Iddo, the prophet. Zechariah said,
KJV ZEC 1:7 "Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,"
AKJV ZEC 1:7 On the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD to Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
RF ZEC 1:7 Zakariah in Vision shown a Red Horse and its Rider amongst the Myrtles. On the twenty-fourth day of the eleventh month, that is the month of Shebat, in the second year of Darius, the command of the EVER-LIVING came to Zakariah-ben-Barakiah-ben-Ado the Preacher;—
RF ZEC 1:7 Zakariah in Vision shown a Red Horse and its Rider amongst the Myrtles. On the twenty-fourth day of the eleventh month, that is the month of Shebat, in the second year of Darius, the command of the EVER-LIVING came to Zakariah-ben-Barakiah-ben-Ado the Preacher;—
KJVP ZEC 1:7 Upon the four and twentieth day of the eleventh - month , which is the month Sebat , in the second year of Darius , came the word of the LORD unto Zechariah , the son of Berechiah , the son of Iddo the prophet , saying,
AMP ZEC 1:8 I saw in the night [vision] and behold, a Man riding upon a red horse, and He stood among the myrtle trees that were in a low valley or bottom, and behind Him there were horses, red, bay or flame-colored, and white.
KJV ZEC 1:8 "I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white."
AKJV ZEC 1:8 I saw by night, and behold a man riding on a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
RF ZEC 1:8 And I was enlightened in the night, and saw a man mounted on a red horse, who stood amongst the shadow of the Myrtle trees; and red, bay, and white horses followed him.
RF ZEC 1:8 And I was enlightened in the night, and saw a man mounted on a red horse, who stood amongst the shadow of the Myrtle trees; and red, bay, and white horses followed him.
KJVP ZEC 1:8 I saw by night , and behold a man riding upon a red horse , and he stood among the myrtle trees that were in the bottom ; and behind him were there red horses , speckled , and white.
ACF ZEC 1:8 Olhei de noite, e vi um homem montado num cavalo vermelho; e ele estava parado entre as murtas que estavam na baixada; e atrás dele estavam cavalos vermelhos, malhados e brancos.
AMP ZEC 1:9 Then said I, O my lord, what are these? And the angel who talked with me said, I will show you what these are.
KJV ZEC 1:9 "Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be."
AKJV ZEC 1:9 Then said I, O my lord, what are these? And the angel that talked with me said to me, I will show you what these be.
RF ZEC 1:9 So I asked, "What are these, sir?" When the Messenger who conversed with me replied, "I will show you what these are."—
RF ZEC 1:9 So I asked, "What are these, sir?" When the Messenger who conversed with me replied, "I will show you what these are."—
KJVP ZEC 1:9 Then said I, O my Lord , what are these ? And the angel that talked with me said unto me, I will show thee what these be.
ACF ZEC 1:9 E eu disse: Senhor meu, quem são estes? E disse-me o anjo que falava comigo: Eu te mostrarei quem são estes.
AMP ZEC 1:10 And the Man who stood among the myrtle trees answered and said, These are they whom the Lord has sent to walk to and fro through the earth and patrol it.
KJV ZEC 1:10 "And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth."
AKJV ZEC 1:10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD has sent to walk to and fro through the earth.
RF ZEC 1:10 Then the man who was stationed amongst the Myrtles answered and said, "These are those whom the EVER-LIVING sends to patrol the earth."
RF ZEC 1:10 Then the man who was stationed amongst the Myrtles answered and said, "These are those whom the EVER-LIVING sends to patrol the earth."
KJVP ZEC 1:10 And the man that stood among the myrtle trees answered and said , These are they whom the LORD hath sent to walk to and fro through the earth.
ACF ZEC 1:10 Então respondeu o homem que estava entre as murtas, e disse: Estes são os que o SENHOR tem enviado para percorrerem a terra.
AMP ZEC 1:11 And the men on the horses answered the Angel of the Lord Who stood among the myrtle trees and said, We have walked to and fro through the earth [patrolling it] and behold, all the earth sits at rest [in peaceful security].
KJV ZEC 1:11 "And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest."
AKJV ZEC 1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sits still, and is at rest.
RF ZEC 1:11 Then they addressed the Messenger of the EVER-LIVING who was stationed amongst the Myrtles, and said, "We have patrolled the earth and all the earth rests and is still!"
RF ZEC 1:11 Then they addressed the Messenger of the EVER-LIVING who was stationed amongst the Myrtles, and said, "We have patrolled the earth and all the earth rests and is still!"
KJVP ZEC 1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said , We have walked to and fro through the earth , and, behold , all the earth sitteth still, and is at rest.
ACF ZEC 1:11 E eles responderam ao anjo do SENHOR, que estava entre as murtas, e disseram: Nós já percorremos a terra, e eis que toda a terra está tranqüila e quieta.
AMP ZEC 1:12 Then the Angel of the Lord said, O Lord of hosts, how long will You not have mercy and lovingkindness for Jerusalem and the cities of Judah, against which You have had indignation these seventy years [of the Babylonian captivity]?
KJV ZEC 1:12 "Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?"
AKJV ZEC 1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long will you not have mercy on Jerusalem and on the cities of Judah, against which you have had indignation these three score and ten years?
RF ZEC 1:12 The Messenger of the EVER-LIVING, however, replied and exclaimed, "For how long; LORD, will you not have pity on Jerusalem? and the Cities of Judah, with which you have been angry for these seventy years?"
RF ZEC 1:12 The Messenger of the EVER-LIVING, however, replied and exclaimed, "For how long; LORD, will you not have pity on Jerusalem? and the Cities of Judah, with which you have been angry for these seventy years?"
KJVP ZEC 1:12 Then the angel of the LORD answered and said , O LORD of hosts , how long wilt thou not have mercy on Jerusalem and on the cities of Judah , against which thou hast had indignation these threescore and ten years?
AMP ZEC 1:13 And the Lord answered the angel who talked with me with gracious and comforting words.
KJV ZEC 1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
AKJV ZEC 1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
RF ZEC 1:13 And the EVER-LIVING responded to the Messenger who spoke with me in kind words, consoling words,
RF ZEC 1:13 And the EVER-LIVING responded to the Messenger who spoke with me in kind words, consoling words,
KJVP ZEC 1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
ACF ZEC 1:13 E respondeu o SENHOR ao anjo, que falava comigo, com palavras boas, palavras consoladoras.
AMP ZEC 1:14 So the angel who talked with me said to me, Cry out, Thus says the Lord of hosts: I am jealous for Jerusalem and for Zion with a great jealousy.
KJV ZEC 1:14 "So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy."
AKJV ZEC 1:14 So the angel that communed with me said to me, Cry you, saying, Thus said the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
RF ZEC 1:14 when the Messenger of the EVER-LIVING who conversed with me said, "Proclaim and say, "Thus says the LORD OF HOSTS, I am jealous for Jerusalem, and for Zion with a great jealousy;
RF ZEC 1:14 when the Messenger of the EVER-LIVING who conversed with me said, "Proclaim and say, "Thus says the LORD OF HOSTS, I am jealous for Jerusalem, and for Zion with a great jealousy;
KJVP ZEC 1:14 So the angel that communed with me said unto me, Cry thou, saying , Thus saith the LORD of hosts ; I am jealous for Jerusalem and for Zion with a great jealousy.
AMP ZEC 1:15 And I am very angry with the nations that are at ease; for while I was but a little displeased, they helped forward the affliction and disaster.
KJV ZEC 1:15 "And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction."
AKJV ZEC 1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
RF ZEC 1:15 and I am angry with a great anger against the wanton Heathen!—When I was a little angry, they helped themselves to sin!—
RF ZEC 1:15 and I am angry with a great anger against the wanton Heathen!—When I was a little angry, they helped themselves to sin!—
KJVP ZEC 1:15 And I am very sore displeased with the heathen that are at ease : for I was but a little displeased , and they helped forward the affliction.
ACF ZEC 1:15 E com grande indignação estou irado contra os gentios em descanso; porque eu estava pouco indignado, mas eles agravaram o mal.
AMP ZEC 1:16 Therefore thus says the Lord: I have returned to Jerusalem with compassion (lovingkindness and mercy). My house shall be built in it, says the Lord of hosts, and a measuring line shall be stretched out over Jerusalem [with a view to rebuilding its walls].
KJV ZEC 1:16 "Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem."
AKJV ZEC 1:16 Therefore thus said the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, said the LORD of hosts, and a line shall be stretched forth on Jerusalem.
RF ZEC 1:16 Therefore," thus says the EVER-LIVING, "I will return to Jerusalem with mercies. My House shall be rebuilt in it," says the LORD OF HOSTS, "and a Hope shall be extended to Jerusalem! "—
RF ZEC 1:16 Therefore," thus says the EVER-LIVING, "I will return to Jerusalem with mercies. My House shall be rebuilt in it," says the LORD OF HOSTS, "and a Hope shall be extended to Jerusalem! "—
KJVP ZEC 1:16 Therefore thus saith the LORD ; I am returned to Jerusalem with mercies : my house shall be built in it, saith the LORD of hosts , and a line shall be stretched forth upon Jerusalem.
AMP ZEC 1:17 Cry yet again, saying, Thus says the Lord of hosts: My cities shall yet again overflow with prosperity, and the Lord shall yet comfort Zion and shall yet choose Jerusalem.
KJV ZEC 1:17 "Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem."
AKJV ZEC 1:17 Cry yet, saying, Thus said the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
RF ZEC 1:17 Proclaim again, and say, "Thus says the LORD OF HOSTS; My City shall again expand with prosperity, and the EVER-LIVING again pity Zion, and choose Jerusalem again!"
RF ZEC 1:17 Proclaim again, and say, "Thus says the LORD OF HOSTS; My City shall again expand with prosperity, and the EVER-LIVING again pity Zion, and choose Jerusalem again!"
KJVP ZEC 1:17 Cry yet , saying , Thus saith the LORD of hosts ; My cities through prosperity shall yet be spread abroad ; and the LORD shall yet comfort Zion , and shall yet choose Jerusalem.
AMP ZEC 1:18 Then I lifted up my eyes and saw, and behold, four horns [symbols of strength].
KJV ZEC 1:18 "Then lifted I up mine eyes, and saw, and behold four horns."
AKJV ZEC 1:18 Then lifted I up my eyes, and saw, and behold four horns.
RF ZEC 1:18 The Vision of the Horns and Smiths. Then I raised my eyes and looked, and saw four horns!
RF ZEC 1:18 The Vision of the Horns and Smiths. Then I raised my eyes and looked, and saw four horns!
KJVP ZEC 1:18 Then lifted I up mine eyes , and saw , and behold four horns.
ACF ZEC 1:18 E levantei os meus olhos, e vi, e eis quatro chifres.
AMP ZEC 1:19 And I said to the angel who talked with me, What are these? And he answered me, These are the horns or powers which have scattered Judah, Israel, and Jerusalem.
KJV ZEC 1:19 "And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem."
AKJV ZEC 1:19 And I said to the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
RF ZEC 1:19 So I asked the Messenger who was conversing with me, "What are these?" When he replied to me, "Those are the horns that scattered Judah, and Israel, and Jerusalem."
RF ZEC 1:19 So I asked the Messenger who was conversing with me, "What are these?" When he replied to me, "Those are the horns that scattered Judah, and Israel, and Jerusalem."
KJVP ZEC 1:19 And I said unto the angel that talked with me, What be these ? And he answered me, These are the horns which have scattered Judah , Israel , and Jerusalem.
AMP ZEC 1:20 Then the Lord showed me four smiths or workmen [one for each enemy horn, to beat it down].
KJV ZEC 1:20 And the LORD shewed me four carpenters.
AKJV ZEC 1:20 And the LORD showed me four carpenters.
RF ZEC 1:20 The Noble1 then showed me four smiths,
RF ZEC 1:20 The Noble1 then showed me four smiths,
KJVP ZEC 1:20 And the LORD showed me four carpenters.
ACF ZEC 1:20 E o SENHOR me mostrou quatro carpinteiros.
AMP ZEC 1:21 Then said I, What are these [horns and smiths] coming to do? And he said, These are the horns or powers that scattered Judah so that no man lifted up his head. But these smiths or workmen have come to terrorize them and cause them to be panic-stricken, to cast out the horns or powers of the nations who lifted up their horn against the land of Judah to scatter it.
KJV ZEC 1:21 "Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it."
AKJV ZEC 1:21 Then said I, What come these to do? And he spoke, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
RF ZEC 1:21 and I asked, "What have these come to do?" When he replied by saying, "Those horns scattered Judah, so that hardly a man could hold up his head, but these come to terrify them, to depress the horns of the haughty Heathen, who toss up the land of Judah on their horns." ————— 1 NOTE: Ch. 1, v. 20. "Noble." In the Hebrew Jehovah which is seen at times in the Bible to be used in the sense of "Noble," and is not always to be understood of the Supreme Being. The common error of translators and commentators in restricting in their works the title as alone to belong to God, has introduced great confusion into many passages. F.F.
RF ZEC 1:21 and I asked, "What have these come to do?" When he replied by saying, "Those horns scattered Judah, so that hardly a man could hold up his head, but these come to terrify them, to depress the horns of the haughty Heathen, who toss up the land of Judah on their horns." ————— 1 NOTE: Ch. 1, v. 20. "Noble." In the Hebrew Jehovah which is seen at times in the Bible to be used in the sense of "Noble," and is not always to be understood of the Supreme Being. The common error of translators and commentators in restricting in their works the title as alone to belong to God, has introduced great confusion into many passages. F.F.
KJVP ZEC 1:21 Then said I, What come these to do ? And he spake , saying , These are the horns which have scattered Judah , so that no man did lift up his head : but these are come to fray them, to cast out the horns of the Gentiles , which lifted up their horn over the land of Judah to scatter it.
H2320 {chodesh} | kho'-desh | From H2318; | the new moon; | by implication a month: - month (-ly), new moon.
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H1867 {dareyavesh} | daw-reh-yaw-vaysh' | Of Persian origin; | Darejavesh, a title (rather than name) of several Persian kings: - Darius. | REF: 0 - 9
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H2148 {zekaryah zekaryahu} | zek-ar-yaw', zek-ar-yaw'-hoo | From H2142 and H3050; | Jah has remembered; | Zecarjah, the name of twenty nine Israelites: - Zachariah, Zechariah. | REF: 0 - 42
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H1296 {berekyah berekyahu} | beh-rek-yaw', beh-rek-yaw'-hoo | From H1290 and H3050; | knee (that is, blessing) of Jah; | Berekjah, the name of six Israelites: - Berachiah, Berechiah. | REF: 0 - 10
H5714 {'iddo 'iddo' 'iddiy'} | id-do', id-do', id-dee' | From H5710; | timely; | Iddo (or Iddi), the name of five Israelites: - Iddo. Compare H3035, H3260. | REF: 0 - 9
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H7107 {qatsaph} | kaw-tsaf' | A primitive root; | to crack off, that is, | (figuratively) burst out in rage: - (be) anger (-ry), displease, fret self, | (provoke to) wrath (come), be wroth.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H5002 {ne'um} | nah-oom' | From H5001; | an oracle: - (hath) said, saith.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H7181 {qashab} | kaw-shab' | A primitive root; | to prick up the ears, that is, hearken: - attend, | (cause to) hear (-ken), give heed, incline, mark (well), regard.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H4611 {ma'alal} | mah-al-awl' | From H5953; | an act (good or bad): - doing, endeavour, invention, work.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H7223 {ri'shon ri'shon} | ree-shone', ree-shone' | From H7221; | first, in place, time or rank (as adjective or noun): - ancestor, | (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H2161 {zamam} | zaw-mam' | A primitive root; | to plan, usually in a bad sense: - consider, devise, imagine, plot, purpose, think (evil).
H2706 {choq} | khoke | From H2710; | an enactment; | hence an appointment (of time, space, quantity, labor or usage): - appointed, bound, commandment, convenient, custom, decree (-d), due, law, measure, X necessary, ordinance (-nary), portion, set time, statute, task.
H5381 {nas´ag} | naw-sag' | A primitive root; | to reach (literally or figuratively): - ability, be able, attain (unto), | (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, | (over-) take (hold of, on, upon).
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H7627 {shebat} | sheb-awt' | Of foreign origin; | Shebat, a Jewish month: - Sebat. | REF: 0
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H6240 {'as’ar} | aw-sawr' | For H6235; | ten (only in combination), that is, the "teens"; | also (ordinal) a "teenth": - [eigh-, fif-, four-, nine-, seven-, six-, thir-] teen (-th), + eleven (-th), + sixscore thousand, + twelve (-th). | REF: 0 - 268
H6249 {'ashtey} | ash-tay' | Apparently masculine plural construction of H6247 in the sense of an after thought; | (used only in connection with H6240 in lieu of H259) eleven or (ordinal) eleventh: - + eleven (-th). | REF: 0 - 10
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H702 {'arba' 'arba'ah} | ar-bah', ar-baw-aw' | The second form is the masculine form; | from H7251; | four: - four.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H3915 {layil leyl layelah} | lah'-yil, lale, lah'-yel-aw | From the same as H3883; | properly a twist (away of the light), that is, night; | figuratively adversity: - ([mid-]) night (season).
H7392 {rakab} | raw-kab' | A primitive root; | to ride (on an animal or in a vehicle); | causatively to place upon (for riding or generally), to despatch: - bring (on [horse-] back), carry, get [oneself] up, on [horse-] back, put, | (cause to, make to) ride (in a chariot, on, -r), set.
H5483 {sus sus} | soos, soos | From an unused root meaning to skip (properly for joy); | a horse (as leaping); | also a swallow (from its rapid flight): - crane, horse ([-back, -hoof]). Compare H6571.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H1918 {hadas} | had-as' | Of uncertain derivation; | the myrtle: - myrtle (tree). | REF: 0 - 5
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H113 {'adon 'adon} | aw-done', aw-done' | From an unused root (meaning to rule); | sovereign, that is, controller (human or divine): - lord, master, owner. Compare also names beginning with "Adoni-".
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H8252 {shaqat} | shaw-kat' | A primitive root; | to repose (usually figuratively): - appease, idleness, | (at, be at, be in, give) quiet (-ness), | (be at, be in, give, have, take) rest, settle, be still.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H7657 {shib'iym} | shib-eem' | Multiple of H7651; | seventy: - seventy, threescore and ten (+ -teen).
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H2194 {za'am} | zaw-am' | A primitive root; | properly to foam at the mouth, that is, to be enraged: - abhor, abominable, | (be) angry, defy, | (have) indignation.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H7355 {racham} | raw-kham' | A primitive root; | to fondle; | by implication to love, especially to compassionate: - have compassion (on, upon), love, | (find, have, obtain, shew) mercy (-iful, on, upon), | (have) pity, Ruhamah, X surely.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H7065 {qana'} | kaw-naw' | A primitive root; | to be (causatively make) zealous, that is, | (in a bad sense) jealous or envious: - (be) envy (-ious), be (move to, provoke to) jealous (-y), X very, | (be) zeal (-ous).
H6726 {tsiyon} | tsee-yone' | The same (regular) as H6725; | Tsijon (as a permanent capital), a mountain of Jerusalem: - Zion.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H7068 {qin'ah} | kin-aw' | From H7065; | jealousy or envy: - envy (-ied), jealousy, X sake, zeal.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H7600 {sha'anan} | shah-an-awn' | From H7599; | secure; | in a bad sense, haughty: - that is at ease, quiet, tumult. Compare H7946.
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H5826 {'azar} | aw-zar' | A primitive root; | to surround, that is, protect or aid: - help, succour.
H7356 {racham} | rakh'-am | From H7355; | compassion (in the plural); | by extension the womb (as cherishing the foetus); | by implication a maiden: - bowels, compassion, damsel, tender love, | (great, tender) mercy, pity, womb.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H6957 {qav qav} | kav, kawv | From H6960 (compare H6961); | a cord (as connecting), especially for measuring; | figuratively a rule; | also a rim, a musical string or accord: - line. Compare H6978.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H6327 {puts} | poots | A primitive root; | to dash in pieces, literally or figuratively (especially to disperse): - break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H5162 {nacham} | naw-kham' | A primitive root; | properly to sigh, that is, breathe strongly; | by implication to be sorry, that is, | (in a favorable sense) to pity, console or (reflexively) rue; | or (unfavorably) to avenge (oneself): - comfort (self), ease [one's self], repent (-er, -ing, self).
H6527 {parat} | paw-rat' | A primitive root; | to scatter words, that is, prate (or hum): - chant. | REF: 0 - 5
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H7161 {qeren} | keh'-ren | From H7160; | a horn (as projecting); | by implication a flask, cornet; | by resemblance an elephant's tooth (that is, ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); | figuratively power: - X hill, horn.
H2219 {zarah} | zaw-raw' | A primitive root (compare H2114); | to toss about; | by implication to diffuse, winnow: - cast away, compass, disperse, fan, scatter (away), spread, strew, winnow.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H2796 {charash} | khaw-rawsh' | From H2790; | a fabricator of any material: - artificer, | (+) carpenter, craftsman, engraver, maker, + mason, skilful, | (+) smith, worker, workman, such as wrought.
H3034 {yadah} | yaw-daw' | A primitive root; | used only as denominative from H3027; | literally to use (that is, hold out) the hand; | physically to throw (a stone, an arrow) at or away; | especially to revere or worship (with extended hands); | intensively to bemoan (by wringing the hands): - cast (out), | (make) confess (-ion), praise, shoot, | (give) thank (-ful, -s, -sgiving).
H2729 {charad} | khaw-rad' | A primitive root; | to shudder with terror; | hence to fear; | also to hasten (with anxiety): - be (make) afraid, be careful, discomfit, fray (away), quake, tremble.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?