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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ZEC 13:1 IN THAT day there shall be a fountain opened for the house of David and for the inhabitants of Jerusalem [to cleanse them from] sin and uncleanness.
KJV ZEC 13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
AKJV ZEC 13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
RF ZEC 13:1 The Fountain for Cleansing from Sin. At that time a fountain will be opened for the House of David, and for the people of Jerusalem, for sin and uncleanness.
RF ZEC 13:1 The Fountain for Cleansing from Sin. At that time a fountain will be opened for the House of David, and for the people of Jerusalem, for sin and uncleanness.
KJVP ZEC 13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
ACF ZEC 13:1 Naquele dia haverá uma fonte aberta para a casa de Davi, e para os habitantes de Jerusalém, para purificação do pecado e da imundícia.
AMP ZEC 13:2 And in that day, says the Lord of hosts, I will cut off the names of the idols from the land, and they shall no more be remembered; and also I will remove from the land the [false] prophets and the unclean spirit.
KJV ZEC 13:2 "And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land."
AKJV ZEC 13:2 And it shall come to pass in that day, said the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
RF ZEC 13:2 "And then," says the LORD OF HOSTS, "I will destroy the names of their Idols from the country, and they shall no longer be remembered; and I will remove their Preachers, and their foul spirit from the country.—
RF ZEC 13:2 "And then," says the LORD OF HOSTS, "I will destroy the names of their Idols from the country, and they shall no longer be remembered; and I will remove their Preachers, and their foul spirit from the country.—
KJVP ZEC 13:2 And it shall come to pass in that day , saith the LORD of hosts , that I will cut off the names of the idols out of the land , and they shall no more be remembered : and also I will cause the prophets and the unclean spirit to pass out of the land.
ACF ZEC 13:2 E acontecerá naquele dia, diz o SENHOR dos Exércitos, que tirarei da terra os nomes dos ídolos, e deles não haverá mais memória; e também farei sair da terra os profetas e o espírito da impureza.
AMP ZEC 13:3 And if anyone again appears [falsely] as a prophet, then his father and his mother who bore him shall say to him, You shall not live, for you speak lies in the name of the Lord; and his father and his mother who bore him shall thrust him through when he prophesies.
KJV ZEC 13:3 "And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth."
AKJV ZEC 13:3 And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say to him, You shall not live; for you speak lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesies.
RF ZEC 13:3 And then whenever a person preaches, his father, and his mother who bore him will say, ' You shall not live. For you utter lies in the name of the EVER-LIVING! ' And his father, and the mother who bore him, will stab him, when he attempts to preach!
RF ZEC 13:3 And then whenever a person preaches, his father, and his mother who bore him will say, ' You shall not live. For you utter lies in the name of the EVER-LIVING! ' And his father, and the mother who bore him, will stab him, when he attempts to preach!
KJVP ZEC 13:3 And it shall come to pass, that when any shall yet prophesy , then his father and his mother that begat him shall say unto him, Thou shalt not live ; for thou speakest lies in the name of the LORD : and his father and his mother that begat him shall thrust him through when he prophesieth.
ACF ZEC 13:3 E acontecerá que, quando alguém ainda profetizar, seu pai e sua mãe, que o geraram, lhe dirão: Não viverás, porque falaste mentira em nome do SENHOR; e seu pai e sua mãe, que o geraram, o traspassarão quando profetizar.
AMP ZEC 13:4 And in that day the [false] prophets shall each be ashamed of his vision when he prophesies, nor will he wear a hairy or rough garment to deceive,
KJV ZEC 13:4 "And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:"
AKJV ZEC 13:4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he has prophesied; neither shall they wear a rough garment to deceive:
RF ZEC 13:4 "And at that time the Preachers will be ashamed, every one of his visions, when he preaches, and will not wear mantles of hair for the sake of deception,
RF ZEC 13:4 "And at that time the Preachers will be ashamed, every one of his visions, when he preaches, and will not wear mantles of hair for the sake of deception,
KJVP ZEC 13:4 And it shall come to pass in that day , that the prophets shall be ashamed every one of his vision , when he hath prophesied ; neither shall they wear a rough garment to deceive:
ACF ZEC 13:4 E acontecerá naquele dia que os profetas se envergonharão, cada um da sua visão, quando profetizarem; nem mais se vestirão de manto de pelos, para mentirem.
AMP ZEC 13:5 But he will [deny his identity and] say, I am no prophet. I am a tiller of the ground, for I have been made a bond servant from my youth.
KJV ZEC 13:5 "But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth."
AKJV ZEC 13:5 But he shall say, I am no prophet, I am an farmer; for man taught me to keep cattle from my youth.
RF ZEC 13:5 but will say, I am not a Prophet. I am a man who cultivates the ground. For I have been a working man from my youth!'
RF ZEC 13:5 but will say, I am not a Prophet. I am a man who cultivates the ground. For I have been a working man from my youth!'
KJVP ZEC 13:5 But he shall say , I am no prophet , I am an husbandman ; for man taught me to keep cattle from my youth.
ACF ZEC 13:5 Mas dirão: Não sou profeta, sou lavrador da terra; porque certo homem ensinou-me a guardar o gado desde a minha mocidade.
AMP ZEC 13:6 And one shall say to him, What are these wounds on your breast or between your hands? Then he will answer, Those with which I was wounded [when disciplined] in the house of my [loving] friends.
KJV ZEC 13:6 "And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends."
AKJV ZEC 13:6 And one shall say to him, What are these wounds in your hands? Then he shall answer, Those with which I was wounded in the house of my friends.
RF ZEC 13:6 And if he is asked, What are those tattoos then upon your hands?' he will reply, 'I was marked with them in the house of my friend"'
RF ZEC 13:6 And if he is asked, What are those tattoos then upon your hands?' he will reply, 'I was marked with them in the house of my friend"'
KJVP ZEC 13:6 And one shall say unto him, What are these wounds in thine hands ? Then he shall answer , Those with which I was wounded in the house of my friends.
ACF ZEC 13:6 E se alguém lhe disser: Que feridas são estas nas tuas mãos? Dirá ele: São feridas com que fui ferido em casa dos meus amigos.
AMP ZEC 13:7 Awake, O sword, against My shepherd and against the man who is My associate, says the Lord of hosts; smite the shepherd and the sheep [of the flock] shall be scattered, and I will turn back My hand and stretch it out again upon the little ones [of the flock]. [Matt 26:31, 32]
KJV ZEC 13:7 "Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones."
AKJV ZEC 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, said the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn my hand on the little ones.
RF ZEC 13:7 The Sword called to assail the Shepherd. "Sword! arise against My Shepherd! And against the man who is My Companion!" says the LORD OF HOSTS. "Strike the Shepherd, and scatter the sheep; when I turn My hand against the young!
RF ZEC 13:7 The Sword called to assail the Shepherd. "Sword! arise against My Shepherd! And against the man who is My Companion!" says the LORD OF HOSTS. "Strike the Shepherd, and scatter the sheep; when I turn My hand against the young!
KJVP ZEC 13:7 Awake , O sword , against my shepherd , and against the man that is my fellow , saith the LORD of hosts : smite the shepherd , and the sheep shall be scattered : and I will turn mine hand upon the little ones.
ACF ZEC 13:7 O espada, desperta-te contra o meu pastor, e contra o homem que é o meu companheiro, diz o SENHOR dos Exércitos. Fere ao pastor, e espalhar-se-ão as ovelhas; mas volverei a minha mão sobre os pequenos.
AMP ZEC 13:8 And in all the land, says the Lord, two-thirds shall be cut off and perish, but one-third shall be left alive. [Hos 2:23; Rom 11:5]
KJV ZEC 13:8 "And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein."
AKJV ZEC 13:8 And it shall come to pass, that in all the land, said the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
RF ZEC 13:8 And then it will follow that two parts in all the country will be cut off and die," says the EVER-LIVING, "but the third shall remain in it.
RF ZEC 13:8 And then it will follow that two parts in all the country will be cut off and die," says the EVER-LIVING, "but the third shall remain in it.
KJVP ZEC 13:8 And it shall come to pass, that in all the land , saith the LORD , two parts therein shall be cut off and die ; but the third shall be left therein.
ACF ZEC 13:8 E acontecerá em toda a terra, diz o SENHOR, que as duas partes dela serão extirpadas, e expirarão; mas a terceira parte restará nela.
AMP ZEC 13:9 And I will bring the third part through the fire, and will refine them as silver is refined and will test them as gold is tested. They will call on My name, and I will hear and answer them. I will say, It is My people; and they will say, The Lord is my God.
KJV ZEC 13:9 "And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God."
AKJV ZEC 13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
RF ZEC 13:9 Then I will pass that third through the fire, and refine it as silver is refined, and test them as gold is tested. It shall call on MY NAME, and I will answer it;—I will proclaim, 'It is My People;' and it will exclaim "MY EVER-LIVING GOD!"
RF ZEC 13:9 Then I will pass that third through the fire, and refine it as silver is refined, and test them as gold is tested. It shall call on MY NAME, and I will answer it;—I will proclaim, 'It is My People;' and it will exclaim "MY EVER-LIVING GOD!"
KJVP ZEC 13:9 And I will bring the third part through the fire , and will refine them as silver is refined , and will try them as gold is tried : they shall call on my name , and I will hear them: I will say , It is my people : and they shall say , The LORD is my God.
ACF ZEC 13:9 E farei passar esta terceira parte pelo fogo, e a purificarei, como se purifica a prata, e a provarei, como se prova o ouro. Ela invocará o meu nome, e eu a ouvirei; direi: É meu povo; e ela dirá: O SENHOR é o meu Deus.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H4726 {maqor maqor} | maw-kore', maw-kore' | From H6979; | properly something dug, that is, a (generally) source (of water, even when naturally flowing; | also of tears, blood (by euphemism of the female pudenda); | figuratively of happiness, wisdom, progeny): - fountain, issue, spring, well (-spring).
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H1732 {david daviyd} | daw-veed', daw-veed' | From the same as H1730; | loving; | David, the youngest son of Jesse: - David.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H5079 {niddah} | nid-daw' | From H5074; | properly rejection; | by implication impurity, especially personal (menstruation) or moral (idolatry, incest): - X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean (-ness, thing, with filthiness).
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H2932 {tum'ah} | toom-aw' | From H2930; | religious impurity: - filthiness, unclean (-ness).
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H2142 {zakar} | zaw-kar' | A primitive root; | properly to mark (so as to be recognized), that is, to remember; | by implication to mention; | also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, | (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H6091 {'atsab} | aw-tsawb' | From H6087; | an (idolatrous) image: - idol, image.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H5002 {ne'um} | nah-oom' | From H5001; | an oracle: - (hath) said, saith.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H1856 {daqar} | daw-kar' | A primitive root; | to stab; | by analogy to starve; | figuratively to revile: - pierce, strike (thrust) through, wound.
H3205 {yalad} | yaw-lad' | A primitive root; | to bear young; | causatively to beget; | medically to act as midwife; | specifically to show lineage: - bear, beget, birth ([-day]), born, | (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, | (do the office of a) midwife, declare pedigrees, be the son of, | (woman in, woman that) travail (-eth, -ing woman).
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H5197 {nataph} | naw-taf' | A primitive root; | to ooze, that is, distil gradually; | by implication to fall in drops; | figuratively to speak by inspiration: - drop (-ping), prophesy (-et). | REF: 0 - 15
H5012 {naba'} | naw-baw' | A primitive root; | to prophesy, that is, speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H2 {'ab} | ab | (Chaldee); | corresponding to H1: - father. | REF: 0 - 11
H2384 {chizzayon} | khiz-zaw-yone' | From H2372; | a revelation, especially by dream: - vision.
H3847 {labash labesh} | law-bash', law-bashe' | A primitive root; | properly wrap around, that is, | (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively: - (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
H8181 {s’e’ar s’a’ar} | say-awr', sah'-ar | (The second form used in Isa 7:20); | from H8175 in the sense of dishevelling; | hair (as if tossed or bristling): - hair (-y) X rough.
H3584 {kachash} | kaw-khash' | A primitive root; | to be untrue, in word (to lie, feign, disown) or deed (to disappoint, fail, cringe): - deceive, deny, dissemble, fail, deal falsely, be found liars, | (be-) lie, lying, submit selves.
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H155 {'addereth} | ad-deh'-reth | Feminine of H117; | something ample (as a large vine, a wide dress); | also the same as H145: - garment, glory, goodly, mantle, robe.
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H7069 {qanah} | kaw-naw' | A primitive root; | to erect, that is, create; | by extension to procure, especially by purchase (causatively sell); | by implication to own: - attain, buy (-er), teach to keep cattle, get, provoke to jealousy, possess (-or), purchase, recover, redeem, X surely, X verily.
H5271 {na'ur na'ur ne'urah} | naw-oor', naw-oor', neh-oo-raw' | Properly passive participle from H5288 as denominative; | (only in plural collectively or emphatically) youth, the state (juvenility) or the persons (young people): - childhood, youth.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H4347 {makkah makkeh} | mak-kaw', mak-keh' | (Plural only) from H5221; | a blow (in 2Ch 2:10 of the flail); | by implication a wound; | figuratively carnage also pestilence: - beaten blow plague slaughter smote X sore stripe stroke wound ([-ed]).
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H5782 {'ur} | oor | A primitive root (rather identical with H5783 through the idea of opening the eyes); | to wake (literally or figuratively): - (a-) wake (-n, up), lift up (self), X master, raise (up), stir up (self).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H6327 {puts} | poots | A primitive root; | to dash in pieces, literally or figuratively (especially to disperse): - break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.
H6629 {tso'n tse'on} | tsone, tseh-one' | From an unused root meaning to migrate; | a collective name for a flock (of sheep or goats); | also figuratively (of men): - (small) cattle, flock (+ -s), lamb (+ -s), sheep ([-cote, -fold, -shearer, -herds]).
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H5997 {'amiyth} | aw-meeth' | From a primitive root meaning to associate; | companionship; | hence (concretely) a comrade or kindred man: - another, fellow, neighbour.
H1397 {geber} | gheh'-ber | From H1396; | properly a valiant man or warrior; | generally a person simply: - every one, man, X mighty.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H6819 {tsa'ar} | tsaw-ar' | A primitive root; | to be small, that is, | (figuratively) ignoble: - be brought low, little one, be small.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H1478 {gava'} | gaw-vah' | A primitive root; | to breathe out, that is, | (by implication) expire: - die, be dead, give up the ghost, perish.
H7992 {sheliyshiy} | shel-ee-shee' | Ordinal from H7969; | third; | feminine a third (part); | by extension a third (day, year or time); | specifically a third story cell): - third (part, rank, time), three (years old). | REF: 0 - 93
H3498 {yathar} | yaw-thar' | A primitive root; | to jut over or exceed; | by implication to excel; | (intransitively) to remain or be left; | causatively to leave, cause to abound, preserve: - excel, leave (a remnant), left behind, too much, make plenteous, preserve, | (be, let) remain (-der, -ing, -nant), reserve, residue, rest.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H6884 {tsaraph} | tsaw-raf' | A primitive root; | to fuse (metal), that is, refine (literally or figuratively): - cast, | (re-) fine (-er), founder, goldsmith, melt, pure, purge away, try.
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H974 {bachan} | baw-khan' | A primitive root; | to test (especially metals); | generally and figuratively to investigate: - examine, prove, tempt, try (trial).
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?