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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ZEC 3:1 THEN [the guiding angel] showed me Joshua the high priest standing before the Angel of the Lord, and Satan standing at Joshua's right hand to be his adversary and to accuse him.
KJV ZEC 3:1 "And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him."
AKJV ZEC 3:1 And he showed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
RF ZEC 3:1 The High Priest and the Messenger. I afterwards saw Joshua the High Priest standing before the Messenger of the EVER-LIVING; but Satan stood at his right hand to accuse him.—
KJVP ZEC 3:1 And he showed me Joshua the high priest standing before the angel of the LORD , and Satan standing at his right hand to resist him.
KJVP ZEC 3:1 And he showed me Joshua the high priest standing before the angel of the LORD , and Satan standing at his right hand to resist him.
AMP ZEC 3:2 And the Lord said to Satan, The Lord rebuke you, O Satan! Even the Lord, Who [now and habitually] chooses Jerusalem, rebuke you! Is not this [returned captive Joshua] a brand plucked out of the fire? [Jude 9]
KJV ZEC 3:2 "And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?"
AKJV ZEC 3:2 And the LORD said to Satan, The LORD rebuke you, O Satan; even the LORD that has chosen Jerusalem rebuke you: is not this a brand plucked out of the fire?
RF ZEC 3:2 The Noble, however, said to Satan, "The EVER-LIVING reprove you Satan! Yes! the EVER-LIVING Who has chosen Jerusalem, reprove you! Is not he a brand snatched from out the fire?"
KJVP ZEC 3:2 And the LORD said unto Satan , The LORD rebuke thee, O Satan ; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
KJVP ZEC 3:2 And the LORD said unto Satan , The LORD rebuke thee, O Satan ; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
AMP ZEC 3:4 And He spoke to those who stood before Him, saying, Take away the filthy garments from him. And He said to [Joshua], Behold, I have caused your iniquity to pass from you, and I will clothe you with rich apparel.
KJV ZEC 3:4 "And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment."
AKJV ZEC 3:4 And he answered and spoke to those that stood before him, saying, Take away the filthy garments from him. And to him he said, Behold, I have caused your iniquity to pass from you, and I will clothe you with change of raiment.
RF ZEC 3:4 so he spoke to his attendants present and said; "Strip those filthy clothes off from him." And then said to him, "You perceive I have removed your frailties from you, and clothed you in a splendid robe!"
KJVP ZEC 3:4 And he answered and spake unto those that stood before him, saying , Take away the filthy garments from him. And unto him he said , Behold , I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
KJVP ZEC 3:4 And he answered and spake unto those that stood before him, saying , Take away the filthy garments from him. And unto him he said , Behold , I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
AMP ZEC 3:5 And I [Zechariah] said, Let them put a clean turban on his head. So they put a clean turban on his head and clothed him with [rich] garments. And the Angel of the Lord stood by.
KJV ZEC 3:5 "And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by."
AKJV ZEC 3:5 And I said, Let them set a fair turban on his head. So they set a fair turban on his head, and clothed him with garments. And the angel of the LORD stood by.
RF ZEC 3:5 Then I said, "Let them put a beautiful turban on his head!" So they put a beautiful turban on his head, and clothed him in robes. Then the Messenger of the EVER-LIVING stood up:—
KJVP ZEC 3:5 And I said , Let them set a fair mitre upon his head . So they set a fair mitre upon his head , and clothed him with garments . And the angel of the LORD stood by.
KJVP ZEC 3:5 And I said , Let them set a fair mitre upon his head . So they set a fair mitre upon his head , and clothed him with garments . And the angel of the LORD stood by.
AMP ZEC 3:7 Thus says the Lord of hosts: If you will walk in My ways and keep My charge, then also you shall rule My house and have charge of My courts, and I will give you access [to My presence] and places to walk among these who stand here.
KJV ZEC 3:7 "Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by."
AKJV ZEC 3:7 Thus said the LORD of hosts; If you will walk in my ways, and if you will keep my charge, then you shall also judge my house, and shall also keep my courts, and I will give you places to walk among these that stand by.
RF ZEC 3:7 "Thus says the LORD OF Hosts—If you walk in My paths; and if you guard My trust; then you shall rule My House; and then you shall guard My Court, and I will permit you to walk amongst these officials.—
KJVP ZEC 3:7 Thus saith the LORD of hosts ; If thou wilt walk in my ways , and if thou wilt keep my charge , then thou shalt also judge my house , and shalt also keep my courts , and I will give thee places to walk among these that stand by.
KJVP ZEC 3:7 Thus saith the LORD of hosts ; If thou wilt walk in my ways , and if thou wilt keep my charge , then thou shalt also judge my house , and shalt also keep my courts , and I will give thee places to walk among these that stand by.
AMP ZEC 3:8 Hear now, O Joshua the high priest, you and your colleagues who [usually] sit before you--for they are men who are a sign or omen [types of what is to come]--for behold, I will bring forth My servant the Branch. [Isa 4:2; Jer 23:5; 33:15; Zech 6:12]
KJV ZEC 3:8 "Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH."
AKJV ZEC 3:8 Hear now, O Joshua the high priest, you, and your fellows that sit before you: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
RF ZEC 3:8 Listen now, Joshua the High Priest, you and your companions, who continue in your presence,—for they are witnessing men,—that I will bring out My SERVANT the BRANCH.
KJVP ZEC 3:8 Hear now , O Joshua the high priest , thou, and thy fellows that sit before thee: for they are men wondered at: for, behold , I will bring forth my servant the BRANCH.
KJVP ZEC 3:8 Hear now , O Joshua the high priest , thou, and thy fellows that sit before thee: for they are men wondered at: for, behold , I will bring forth my servant the BRANCH.
AMP ZEC 3:9 For behold, upon the stone which I have set before Joshua, upon that one stone are seven eyes or facets [the all-embracing providence of God and the sevenfold radiations of the Spirit of God]. Behold, I will carve upon it its inscription, says the Lord of hosts, and I will remove the iniquity and guilt of this land in a single day. [2 Chron 16:9; Jer 50:20; Zech 4:10]
KJV ZEC 3:9 "For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day."
AKJV ZEC 3:9 For behold the stone that I have laid before Joshua; on one stone shall be seven eyes: behold, I will engrave the engraving thereof, said the LORD of hosts, and I will remove the iniquity of that land in one day.
RF ZEC 3:9 Now look at the Stone which I place before Joshua,—on that peculiar Stone there are seven eyes,—I have engraved the engraving," says the LORD of HOSTS, "and will remove the frailties of the earth at that special time.—
KJVP ZEC 3:9 For behold the stone that I have laid before Joshua ; upon one stone shall be seven eyes : behold , I will engrave the graving thereof, saith the LORD of hosts , and I will remove the iniquity of that land in one day.
KJVP ZEC 3:9 For behold the stone that I have laid before Joshua ; upon one stone shall be seven eyes : behold , I will engrave the graving thereof, saith the LORD of hosts , and I will remove the iniquity of that land in one day.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H3091 {yehoshua' yehoshua'} | yeh-ho-shoo'-ah, yeh-ho-shoo'-ah | From H3068 and H3467; | Jehovah-saved; | Jehoshua (that is, Joshua), the Jewish leader: - Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442. | REF: 0 - 198
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H7854 {s´atan} | saw-tawn' | From H7853; | an opponent; | especially (with the article prefixed) Satan, the arch enemy of good: - adversary, Satan, withstand.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3225 {yamiyn} | yaw-meen' | From H3231; | the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); | locally, the south: - + left-handed, right (hand, side), south.
H7853 {s´atan} | saw-tan' | A primitive root; | to attack, | (figuratively) accuse: - (be an) adversary, resist.
H1605 {ga'ar} | gaw-ar' | A primitive root; | to chide: - corrupt, rebuke, reprove.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H181 {'ud} | ood | From an unused root meaning to rake together; | a poker (for turning or gathering embers): - (fire-) brand. | REF: 0 - 2
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H3847 {labash labesh} | law-bash', law-bashe' | A primitive root; | properly wrap around, that is, | (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively: - (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
H6674 {tso' tso'} | tso, tso | From an unused root meaning to issue; | soiled (as if excrementitious): - filthy.
H899 {beged} | behg'-ed | From H898; | a covering, that is, clothing; | also treachery or pillage: - apparel, cloth (-es, -ing), garment, lap, rag, raiment, robe, X very [treacherously], vesture, wardrobe.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H4254 {machalatsah} | makh-al-aw-tsaw' | From H2502; | a mantle (as easily drawn off): - changeable suit of apparel, change of raiment.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H6797 {tsaniyph tsanoph tsaniyphah} | tsaw-neef', tsaw-nofe', tsaw-nee-faw' | From H6801; | a head dress (that is, piece of cloth wrapped around): - diadem, hood, mitre.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H5749 {'ud} | ood | A primitive root; | to duplicate or repeat; | by implication to protest, testify (as by reiteration); | intensively to encompass, restore (as a sort of reduplication): - admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, | (bear, call to, give, take to) witness.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H1777 {diyn dun} | deen, doon | A primitive root (compare H113); | to rule; | by implication to judge (as umpire); | also to strive (as at law): - contend, execute (judgment), judge, minister judgment, plead (the cause), at strife, strive.
H4108 {mahlek} | mah-lake' | From H1980; | a walking (plural collectively), that is, access: - place to walk. | REF: 0
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H2691 {chatser} | khaw-tsare' | From H2690 in its original sense; | a yard (as inclosed by a fence); | also a hamlet (as similarly surrounded with walls): - court, tower, village.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H4931 {mishmereth} | mish-meh'-reth | Feminine of H4929; | watch, that is, the act (custody) or (concretely) the sentry, the post; | objectively preservation, or (concretely) safe; | figuratively observance, that is, | (abstractly) duty, or (objectively) a usage or party: - charge, keep, to be kept, office, ordinance, safeguard, ward, watch.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H4159 {mopheth mopheth} | mo-faith', mo-faith' | From H3302 in the sense of conspicuousness; | a miracle; | by implication a token or omen: - miracle, sign, wonder (-ed at).
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H6780 {tsemach} | tseh'-makh | From H6779; | a sprout (usually concretely), literally or figuratively: - branch, bud, that which (where) grew (upon), spring (-ing).
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H4185 {mush} | moosh | A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); | to withdraw (both literally and figuratively, whether intransitively or transitively): - cease, depart, go back, remove, take away.
H5002 {ne'um} | nah-oom' | From H5001; | an oracle: - (hath) said, saith.
H6603 {pittuach pittuach} | pit-too'-akh, pit-too'-akh | Passive participle of H6605; | sculpture (in low or high relief or even intaglio): - carved (work) (are, en-) grave (-ing, -n). | REF: 0 - 9
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H68 {'eben} | eh'-ben | From the root of H1129 through the meaning, to build; | a stone: - + carbuncle, + mason, + plummet, [chalk-, hail-, bead-, sling-] stone (-ny), | (divers) weight (-s).
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H1612 {gephen} | gheh'-fen | From an unused root meaning to bend; | a vine (as twining), especially the grape: - vine, tree.
H8384 {te'en te'enah} | teh-ane', teh-ay-naw' | The second form being singular and feminine; | perhaps of foreign derivation; | the fig (tree or fruit): - fig (tree).
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?