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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ZEC 4:2 And said to me, What do you see? I said, I see, and behold, a lampstand all of gold, with its bowl [for oil] on the top of it and its seven lamps on it, and [there are] seven pipes to each of the seven lamps which are upon the top of it. [Matt 5:14, 16; Luke 12:35; Phil 2:15; Rev 1:20]
KJV ZEC 4:2 "And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:"
AKJV ZEC 4:2 And said to me, What see you? And I said, I have looked, and behold a candlestick all of gold, with a bowl on the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are on the top thereof:
RF ZEC 4:2 and asked me, "What are you looking at?" When I answered, I have been looking, and saw a lamp all of gold, with a cup on its top, and seven lights on its seven uprights, with seven branches for the lights, that were on its top.
RF ZEC 4:2 and asked me, "What are you looking at?" When I answered, I have been looking, and saw a lamp all of gold, with a cup on its top, and seven lights on its seven uprights, with seven branches for the lights, that were on its top.
KJVP ZEC 4:2 And said unto me, What seest thou? And I said , I have looked , and behold a candlestick all of gold , with a bowl upon the top of it, and his seven lamps thereon , and seven pipes to the seven lamps , which are upon the top thereof:
ACF ZEC 4:2 E disse-me: Que vês? E eu disse: Olho, e eis que vejo um castiçal todo de ouro, e um vaso de azeite no seu topo, com as suas sete lâmpadas; e sete canudos, um para cada uma das lâmpadas que estão no seu topo.
AMP ZEC 4:3 And there are two olive trees by it, one upon the right side of the bowl and the other upon the left side of it [feeding it continuously with oil]. [Rev 11:4-13]
KJV ZEC 4:3 "And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof."
AKJV ZEC 4:3 And two olive trees by it, one on the right side of the bowl, and the other on the left side thereof.
RF ZEC 4:3 Two Olive trees also stood one on the right and the other on the left."—
RF ZEC 4:3 Two Olive trees also stood one on the right and the other on the left."—
KJVP ZEC 4:3 And two olive trees by it, one upon the right side of the bowl , and the other upon the left thereof.
ACF ZEC 4:3 E, por cima dele, duas oliveiras, uma à direita do vaso de azeite, e outra à sua esquerda.
AMP ZEC 4:4 So I asked the angel who talked with me, What are these, my lord?
KJV ZEC 4:4 "So I answered and spake to the angel that talked with me, saying, What are these, my lord?"
AKJV ZEC 4:4 So I answered and spoke to the angel that talked with me, saying, What are these, my lord?
RF ZEC 4:4 And I continued, and asked the Messenger who was conversing with me, and said,—"Tell me, Sir, what are these?"
RF ZEC 4:4 And I continued, and asked the Messenger who was conversing with me, and said,—"Tell me, Sir, what are these?"
KJVP ZEC 4:4 So I answered and spake to the angel that talked with me, saying , What are these , my Lord?
AMP ZEC 4:6 Then he said to me, This [addition of the bowl to the candlestick, causing it to yield a ceaseless supply of oil from the olive trees] is the word of the Lord to Zerubbabel, saying, Not by might, nor by power, but by My Spirit [of Whom the oil is a symbol], says the Lord of hosts.
KJV ZEC 4:6 "Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts."
AKJV ZEC 4:6 Then he answered and spoke to me, saying, This is the word of the LORD to Zerubbabel, saying, Not by might, nor by power, but by my spirit, said the LORD of hosts.
RF ZEC 4:6 So he said to me, "Say, Thus the EVER-LIVING commands to Zerubabel,—Say, Not by wealth and power, but by My Spirit." The LORD OF HOSTS asks,
RF ZEC 4:6 So he said to me, "Say, Thus the EVER-LIVING commands to Zerubabel,—Say, Not by wealth and power, but by My Spirit." The LORD OF HOSTS asks,
KJVP ZEC 4:6 Then he answered and spake unto me, saying , This is the word of the LORD unto Zerubbabel , saying , Not by might , nor by power , but by my spirit , saith the LORD of hosts.
AMP ZEC 4:7 For who are you, O great mountain [of human obstacles]? Before Zerubbabel [who with Joshua had led the return of the exiles from Babylon and was undertaking the rebuilding of the temple, before him] you shall become a plain [a mere molehill]! And he shall bring forth the finishing gable stone [of the new temple] with loud shoutings of the people, crying, Grace, grace to it! [Ezra 4:1-5, 24; Isa 40:4]
KJV ZEC 4:7 "Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it."
AKJV ZEC 4:7 Who are you, O great mountain? before Zerubbabel you shall become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace to it.
RF ZEC 4:7 "What are you, Great Mountain? Before Zerubabel you will be smooth, and he will bring up the great stone with cheers of 'Good luck! Good luck to it!'"
RF ZEC 4:7 "What are you, Great Mountain? Before Zerubabel you will be smooth, and he will bring up the great stone with cheers of 'Good luck! Good luck to it!'"
KJVP ZEC 4:7 Who art thou, O great mountain ? before Zerubbabel thou shalt become a plain : and he shall bring forth the headstone - thereof with shoutings , crying, Grace , grace it.
AMP ZEC 4:8 Moreover, the word of the Lord came to me, saying,
KJV ZEC 4:8 "Moreover the word of the LORD came unto me, saying,"
AKJV ZEC 4:8 Moreover the word of the LORD came to me, saying,
RF ZEC 4:8 On Zerubabel laying the Foundation of the Second Temple. The command of the EVER-LIVING came to me again to say;—
RF ZEC 4:8 On Zerubabel laying the Foundation of the Second Temple. The command of the EVER-LIVING came to me again to say;—
KJVP ZEC 4:8 Moreover the word of the LORD came unto me, saying,
ACF ZEC 4:8 E a palavra do SENHOR veio novamente a mim, dizendo:
AMP ZEC 4:9 The hands of Zerubbabel have laid the foundations of this house; his hands shall also finish it. Then you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger] to you.
KJV ZEC 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
AKJV ZEC 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and you shall know that the LORD of hosts has sent me to you.
RF ZEC 4:9 "The hands of Zerubabel have laid the foundation of this House, and his hands shall finish it,—you will thus know that the LORD OF HOSTS has sent me to you.
RF ZEC 4:9 "The hands of Zerubabel have laid the foundation of this House, and his hands shall finish it,—you will thus know that the LORD OF HOSTS has sent me to you.
KJVP ZEC 4:9 The hands of Zerubbabel have laid the foundation of this house ; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent you.
AMP ZEC 4:10 Who [with reason] despises the day of small things? For these seven shall rejoice when they see the plummet in the hand of Zerubbabel. [These seven] are the eyes of the Lord which run to and fro throughout the whole earth. [Rev 5:6]
KJV ZEC 4:10 "For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth."
AKJV ZEC 4:10 For who has despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
RF ZEC 4:10 And who should despise the day of small things? So rejoice, and see, there are on the Stone chosen by the hand of Zerubabel,—those Seven Eyes of the EVER-LIVING that traverse all the earth."
RF ZEC 4:10 And who should despise the day of small things? So rejoice, and see, there are on the Stone chosen by the hand of Zerubabel,—those Seven Eyes of the EVER-LIVING that traverse all the earth."
KJVP ZEC 4:10 For who hath despised the day of small things? for they shall rejoice , and shall see the plummet - in the hand of Zerubbabel with those seven ; they are the eyes of the LORD , which run to and fro through the whole earth.
ACF ZEC 4:10 Porque, quem despreza o dia das coisas pequenas? Pois esses sete se alegrarão, vendo o prumo na mão de Zorobabel; esses são os sete olhos do SENHOR, que percorrem por toda a terra.
AMP ZEC 4:11 Then I said to him [the angel who talked with me], What are these two olive trees on the right side of the lampstand and on the left side of it?
KJV ZEC 4:11 "Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?"
AKJV ZEC 4:11 Then answered I, and said to him, What are these two olive trees on the right side of the candlestick and on the left side thereof?
RF ZEC 4:11 But I continued and asked him, "What are those two Olives on the right and left of the lamps?
RF ZEC 4:11 But I continued and asked him, "What are those two Olives on the right and left of the lamps?
KJVP ZEC 4:11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left thereof?
ACF ZEC 4:11 Respondi mais, dizendo-lhe: Que são as duas oliveiras à direita e à esquerda do castiçal?
AMP ZEC 4:12 And a second time I said to him, What are these two olive branches which are beside the two golden tubes or spouts by which the golden oil is emptied out?
KJV ZEC 4:12 "And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?"
AKJV ZEC 4:12 And I answered again, and said to him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
RF ZEC 4:12 "And I again enquired and asked him, "What are the two Olive branches that are on each side of the two golden feeders that extend from the golden standards?"
RF ZEC 4:12 "And I again enquired and asked him, "What are the two Olive branches that are on each side of the two golden feeders that extend from the golden standards?"
KJVP ZEC 4:12 And I answered again , and said unto him, What be these two olive branches which through the two golden pipes empty themselves?
ACF ZEC 4:12 E, respondendo-lhe outra vez, disse: Que são aqueles dois ramos de oliveira, que estão junto aos dois tubos de ouro, e que vertem de si azeite dourado?
AMP ZEC 4:13 And he answered me, Do you not know what these are? And I said, No, my lord.
KJV ZEC 4:13 "And he answered me and said, Knowest thou not what these be? And I said, No, my lord."
AKJV ZEC 4:13 And he answered me and said, Know you not what these be? And I said, No, my lord.
RF ZEC 4:13 And he replied to me asking, "Do you not know what they are?" When I answered, "No, Sir!"
RF ZEC 4:13 And he replied to me asking, "Do you not know what they are?" When I answered, "No, Sir!"
KJVP ZEC 4:13 And he answered me and said , Knowest thou not what these be? And I said , No , my Lord.
AMP ZEC 4:14 Then said he, These are the two sons of oil [Joshua the high priest and Zerubbabel the prince of Judah, the two anointed ones] who stand before the Lord of the whole earth [as His anointed instruments]. [Rev 11:4]
KJV ZEC 4:14 "Then said he, These are the two anointed ones, that stand by the Lord of the whole earth."
AKJV ZEC 4:14 Then said he, These are the two anointed ones, that stand by the LORD of the whole earth.
RF ZEC 4:14 So he said, "Those are the two Sons-of-oil who stand near the Master of all the Earth."
RF ZEC 4:14 So he said, "Those are the two Sons-of-oil who stand near the Master of all the Earth."
KJVP ZEC 4:14 Then said he, These are the two anointed - ones, that stand by the Lord of the whole earth.
ACF ZEC 4:14 Então ele disse: Estes são os dois ungidos, que estão diante do Senhor de toda a terra.
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H5782 {'ur} | oor | A primitive root (rather identical with H5783 through the idea of opening the eyes); | to wake (literally or figuratively): - (a-) wake (-n, up), lift up (self), X master, raise (up), stir up (self).
H8142 {shenah shena'} | shay-naw', shay-naw' | (The second form used in Psa 127:2); | from H3462; | sleep: - sleep.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H5216 {niyr nir neyr ner nerah} | neer, neer, nare, nare, nay-raw' | From a primitive root (see H5214 and H5135) properly meaning to glisten; | a lamp (that is, the burner) or light (literally or figuratively): - candle, lamp, light.
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H4166 {mutsaqah mutsaqah} | moo-tsaw-kaw', moo-tsaw-kaw' | From H3332; | properly something poured out, that is, a casting (of metal); | by implication a tube (as cast): - when it was cast, pipe. | REF: 0 - 1
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H1543 {gullah} | gool-law' | Feminine from H1556; | a fountain, bowl or globe (all as round): - bowl, pommel, spring. | REF: 0 - 8
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H4501 {menorah menorah} | men-o-raw', men-o-raw' | Feminine of H4500 (in the original sense of H5216); | a chandelier: - candlestick.
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H2132 {zayith} | zah'-yith | Probably from an unused root (akin to H2099); | an olive (as yielding illuminating oil), the tree, the branch or the berry: - olive (tree, -yard), Olivet.
H3225 {yamiyn} | yaw-meen' | From H3231; | the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); | locally, the south: - + left-handed, right (hand, side), south.
H8040 {s´emo'l s´em'ol} | sem-ole', sem-ole' | A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); | properly dark (as enveloped), that is, the north; | hence (by orientation) the left hand: - left (hand, side).
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H113 {'adon 'adon} | aw-done', aw-done' | From an unused root (meaning to rule); | sovereign, that is, controller (human or divine): - lord, master, owner. Compare also names beginning with "Adoni-".
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H2216 {zerubbabel} | zer-oob-baw-bel' | From H2215 and H894; | descended of (that is, from) Babylon, that is, born there; | Zerubbabel, an Israelite: - Zerubbabel. | REF: 0 - 19
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H2022 {har} | har | A shortened form of H2042; | a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H4334 {miyshor miyshor} | mee-shore', mee-shore' | From H3474; | a level, that is, a plain (often used (with the article prefixed) as a proper name of certain districts); | figuratively concord; | also straightness, that is, | (figuratively) justice (sometimes adverbially justly): - equity, even place, plain, right (-eously), | (made) straight, uprightness.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H7222 {ro'shah} | ro-shaw' | Feminine of H7218; | the head: - head [-stone]. | REF: 0
H8663 {teshu'ah} | tesh-oo-aw' | From H7722; | a crashing or loud clamor: - crying, noise, shouting, stir. | REF: 0 - 3
H2580 {chen} | khane | From H2603; | graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.
H68 {'eben} | eh'-ben | From the root of H1129 through the meaning, to build; | a stone: - + carbuncle, + mason, + plummet, [chalk-, hail-, bead-, sling-] stone (-ny), | (divers) weight (-s).
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H3248 {yesudah} | yes-oo-daw' | Feminine of H3246; | a foundation: - foundation. | REF: 0 - 4
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H1214 {batsa'} | baw-tsah' | A primitive root to break off, that is, | (usually) plunder; | figuratively to finish, or (intransitively) stop: - (be) covet (-ous), cut (off), finish, fulfill, gain (greedily), get, be given to [covetousness], greedy, perform, be wounded.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H7751 {shut} | shoot | A primitive root; | properly to push forth; | (but used only figuratively) to lash, that is, | (the sea with oars) to row; | by implication to travel: - go (about, through, to and fro), mariner, rower, run to and fro.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H6996 {qatan qaton} | kaw-tawn', kaw-tone' | From H6962; | abbreviated, that is, diminutive, literally (in quantity, size or number) or figuratively (in age or importance): - least, less (-ser), little (one), small (-est, one, quantity, thing), young (-er, -est).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H913 {bediyl} | bed-eel' | From H914; | alloy (because removed by smelting); | by analogy tin: - + plummet, tin.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H8145 {sheniy} | shay-nee' | From H8138; | properly double, that is, second; | also adverbially again: - again, either [of them], | (an-) other, second (time).
H7641 {shibbol shibboleth} | shib-bole', shib-bo'-leth | From the same as H7640; | a stream (as flowing); | also an ear of grain (as growing out); | by analogy a branch: - branch, channel, ear (of corn), | ([water-]) flood, Shibboleth. Compare H5451.
H6804 {tsantarah} | tsan-taw-raw' | Probably from the same as H6794; | a tube: - pipe. | REF: 0
H7324 {ruq} | rook | A primitive root; | to pour out (literally or figuratively), that is, empty: - X arm, cast out, draw (out), | (make) empty, pour forth (out).
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
