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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP MAL 1:2 I have loved you, says the Lord. Yet you say, How and in what way have You loved us? Was not Esau Jacob's brother? says the Lord; yet I loved Jacob (Israel),
KJV MAL 1:2 "I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,"
AKJV MAL 1:2 I have loved you, said the LORD. Yet you say, Wherein have you loved us? Was not Esau Jacob's brother? said the LORD: yet I loved Jacob,
RF MAL 1:2 "I loved you," says the EVER-LIVING, "but you ask, In what have You loved us?'—Was not Esau brother to Jacob?" the EVER-LIVING asks,—"yet I befriended Jacob
RF MAL 1:2 "I loved you," says the EVER-LIVING, "but you ask, In what have You loved us?'—Was not Esau brother to Jacob?" the EVER-LIVING asks,—"yet I befriended Jacob
KJVP MAL 1:2 I have loved you, saith the LORD . Yet ye say , Wherein hast thou loved us? Was not Esau Jacob?s brother ? saith the LORD : yet I loved Jacob,
ACF MAL 1:2 Eu vos tenho amado, diz o SENHOR. Mas vós dizeis: Em que nos tem amado? Não era Esaú irmão de Jacó? disse o SENHOR; todavia amei a Jacó,
AMP MAL 1:3 But [in comparison with the degree of love I have for Jacob] I have hated Esau [Edom] and have laid waste his mountains, and his heritage I have given to the jackals of the wilderness. [Rom 9:13, 16]
KJV MAL 1:3 "And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness."
AKJV MAL 1:3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
RF MAL 1:3 and disliked Esau, and have laid his mountains to waste, and his homestead to the snakes of the Desert."
RF MAL 1:3 and disliked Esau, and have laid his mountains to waste, and his homestead to the snakes of the Desert."
KJVP MAL 1:3 And I hated Esau , and laid his mountains and his heritage waste for the dragons of the wilderness.
ACF MAL 1:3 E odiei a Esaú; e fiz dos seus montes uma desolação, e dei a sua herança aos chacais do deserto.
AMP MAL 1:4 Though [impoverished] Edom should say, We are beaten down, but we will return and build the waste places--thus says the Lord of hosts: They may build, but I will tear and throw down; and men will call them the Wicked Country, the people against whom the Lord has indignation forever.
KJV MAL 1:4 "Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever."
AKJV MAL 1:4 Whereas Edom said, We are impoverished, but we will return and build the desolate places; thus said the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD has indignation for ever.
RF MAL 1:4 Although Edom says, "We are broken down, yet we will return and rebuild the ruins," the LORD OF HOSTS says thus, "You may build, but I will throw down, and they will be called 'the Bad-border,' and 'the People of the LORD'S anger' for ever!—
RF MAL 1:4 Although Edom says, "We are broken down, yet we will return and rebuild the ruins," the LORD OF HOSTS says thus, "You may build, but I will throw down, and they will be called 'the Bad-border,' and 'the People of the LORD'S anger' for ever!—
KJVP MAL 1:4 Whereas Edom saith , We are impoverished , but we will return and build the desolate places; thus saith the LORD of hosts , They shall build , but I will throw down ; and they shall call them, The border of wickedness , and, The people against whom the LORD hath indignation for ever.
AMP MAL 1:5 Your own eyes shall see this and you shall say, The Lord is great and will be magnified over and beyond the border of Israel! [Isa 34; 63:1-6; Jer 49:7-22; Ezek 25:12-14; Obad 1]
KJV MAL 1:5 "And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel."
AKJV MAL 1:5 And your eyes shall see, and you shall say, The LORD will be magnified from the border of Israel.
RF MAL 1:5 And your eyes shall see it, when you will exclaim, 'The LORD is Great over all the borders of Israel.'"
RF MAL 1:5 And your eyes shall see it, when you will exclaim, 'The LORD is Great over all the borders of Israel.'"
KJVP MAL 1:5 And your eyes shall see , and ye shall say , The LORD will be magnified from the border of Israel.
AMP MAL 1:6 A son honors his father, and a servant his master. If then I am a Father, where is My honor? And if I am a Master, where is the [reverent] fear due Me? says the Lord of hosts to you, O priests, who despise My name. You say, How and in what way have we despised Your name?
KJV MAL 1:6 "A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?"
AKJV MAL 1:6 A son honors his father, and a servant his master: if then I be a father, where is my honor? and if I be a master, where is my fear? said the LORD of hosts to you, O priests, that despise my name. And you say, Wherein have we despised your name?
RF MAL 1:6 The Warning to Unfaithful Priests. "A son should honour his father, and a servant his master; so if I am a Father,—where is My honoring? and if I am your Master, where is the fear of Me?" asks the LORD OF HOSTS, "by you, Priests, who degrade MY NAME?" But, you may ask,—"By what do we degrade Your NAME?
RF MAL 1:6 The Warning to Unfaithful Priests. "A son should honour his father, and a servant his master; so if I am a Father,—where is My honoring? and if I am your Master, where is the fear of Me?" asks the LORD OF HOSTS, "by you, Priests, who degrade MY NAME?" But, you may ask,—"By what do we degrade Your NAME?
KJVP MAL 1:6 A son honoureth his father , and a servant his master : if then I be a father , where is mine honour ? and if I be a master , where is my fear ? saith the LORD of hosts unto you, O priests , that despise my name . And ye say , Wherein have we despised thy name?
AMP MAL 1:7 By offering polluted food upon My altar. And you ask, How have we polluted it and profaned You? By thinking that the table of the Lord is contemptible and may be despised.
KJV MAL 1:7 "Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible."
AKJV MAL 1:7 You offer polluted bread on my altar; and you say, Wherein have we polluted you? In that you say, The table of the LORD is contemptible.
RF MAL 1:7 "You present polluted bread on My Altar! "But you may ask, 'By, what have we insulted You?' "By your saying, 'The Table of the EVER-LIVING is contemptible!'
RF MAL 1:7 "You present polluted bread on My Altar! "But you may ask, 'By, what have we insulted You?' "By your saying, 'The Table of the EVER-LIVING is contemptible!'
KJVP MAL 1:7 Ye offer polluted bread upon mine altar ; and ye say , Wherein have we polluted thee? In that ye say , The table of the LORD is contemptible.
AMP MAL 1:8 When you [priests] offer blind [animals] for sacrifice, is it not evil? And when you offer the lame and the sick, is it not evil? Present such a thing [a blind or lame or sick animal] now to your governor [in payment of your taxes, and see what will happen]. Will he be pleased with you? Or will he receive you graciously? says the Lord of hosts.
KJV MAL 1:8 "And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts."
AKJV MAL 1:8 And if you offer the blind for sacrifice, is it not evil? and if you offer the lame and sick, is it not evil? offer it now to your governor; will he be pleased with you, or accept your person? said the LORD of hosts.
RF MAL 1:8 and when you sacrifice the blind, It is not bad!' and when you present the lame and diseased, It is not wrong!'—If, however, you presented such to your Governor,—would he be pleased with you? or would he promote you?"—the LORD OF HOSTS asks.
RF MAL 1:8 and when you sacrifice the blind, It is not bad!' and when you present the lame and diseased, It is not wrong!'—If, however, you presented such to your Governor,—would he be pleased with you? or would he promote you?"—the LORD OF HOSTS asks.
KJVP MAL 1:8 And if ye offer the blind for sacrifice , is it not evil ? and if ye offer the lame and sick , is it not evil ? offer it now unto thy governor ; will he be pleased with thee, or accept thy person ? saith the LORD of hosts.
AMP MAL 1:9 Now then, I [Malachi] beg [you priests], entreat God [earnestly] that He will be gracious to us. With such a gift from your hand [as a defective animal for sacrifice], will He accept it or show favor to any of you? says the Lord of hosts.
KJV MAL 1:9 "And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts."
AKJV MAL 1:9 And now, I pray you, beseech God that he will be gracious to us: this has been by your means: will he regard your persons? said the LORD of hosts.
RF MAL 1:9 But, however, turn now to GOD, for He may be kind to us.—Those came from your hand. Will He accept anything from you? "Change yourselves," the EVER-LIVING says.
RF MAL 1:9 But, however, turn now to GOD, for He may be kind to us.—Those came from your hand. Will He accept anything from you? "Change yourselves," the EVER-LIVING says.
KJVP MAL 1:9 And now , I pray you, beseech - God that he will be gracious unto us: this hath been by your means : will he regard your persons ? saith the LORD of hosts.
AMP MAL 1:10 Oh, that there were even one among you [whose duty it is to minister to Me] who would shut the doors, that you might not kindle fire on My altar to no purpose [an empty, futile, fruitless pretense]! I have no pleasure in you, says the Lord of hosts, nor will I accept an offering from your hand.
KJV MAL 1:10 "Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand."
AKJV MAL 1:10 Who is there even among you that would shut the doors for nothing? neither do you kindle fire on my altar for nothing. I have no pleasure in you, said the LORD of hosts, neither will I accept an offering at your hand.
RF MAL 1:10 "Who amongst you will shut the doors, and not light the Altar in vain?—I feel no pleasure in you!" says the LORD OF HOSTS, "nor will accept an offering from your hand!
RF MAL 1:10 "Who amongst you will shut the doors, and not light the Altar in vain?—I feel no pleasure in you!" says the LORD OF HOSTS, "nor will accept an offering from your hand!
KJVP MAL 1:10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought . I have no pleasure in you, saith the LORD of hosts , neither will I accept an offering at your hand.
AMP MAL 1:11 For from the rising of the sun to its setting My name shall be great among the nations, and in every place incense shall be offered to My name, and indeed a pure offering; for My name shall be great among the nations, says the Lord of hosts.
KJV MAL 1:11 "For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts."
AKJV MAL 1:11 For from the rising of the sun even to the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered to my name, and a pure offering: for my name shall be great among the heathen, said the LORD of hosts.
RF MAL 1:11 But from the Sun-rise to its Setting MY NAME will become GREAT to the Heathen, and in every place will be presented incense and offering to MY NAME, with a perfect gift,—for MY NAME will become GREAT among the Heathen," says the LORD OF HOSTS."
RF MAL 1:11 But from the Sun-rise to its Setting MY NAME will become GREAT to the Heathen, and in every place will be presented incense and offering to MY NAME, with a perfect gift,—for MY NAME will become GREAT among the Heathen," says the LORD OF HOSTS."
KJVP MAL 1:11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles ; and in every place incense shall be offered unto my name , and a pure offering : for my name shall be great among the heathen , saith the LORD of hosts.
AMP MAL 1:12 But you [priests] profane it when [by your actions] you say, The table of the Lord is polluted, and the fruit of it, its food, is contemptible and may be despised.
KJV MAL 1:12 "But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible."
AKJV MAL 1:12 But you have profaned it, in that you say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
RF MAL 1:12 "But you, you degrade it by your saying, 'The Table of the EVER-LIVING is worthless, and its product contemptible food!'
RF MAL 1:12 "But you, you degrade it by your saying, 'The Table of the EVER-LIVING is worthless, and its product contemptible food!'
KJVP MAL 1:12 But ye have profaned it, in that ye say , The table of the LORD is polluted ; and the fruit thereof, even his meat , is contemptible.
AMP MAL 1:13 You say also, Behold, what a drudgery and weariness this is! And you have sniffed at it, says the Lord of hosts. And you have brought that which was taken by violence, or the lame or the sick; this you bring as an offering! Shall I accept this from your hand? says the Lord. [Lev 1:3; Deut 15:21]
KJV MAL 1:13 "Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD."
AKJV MAL 1:13 You said also, Behold, what a weariness is it! and you have snuffed at it, said the LORD of hosts; and you brought that which was torn, and the lame, and the sick; thus you brought an offering: should I accept this of your hand? said the LORD.
RF MAL 1:13 You also say, 'How tiresome!' and sneer at it!" says the LORD OF HOSTS. "So you bring the stolen, and the lame, and the diseased,—that is the Offering you bring!—Will I accept it from your hand?" the EVER-LIVING says.
RF MAL 1:13 You also say, 'How tiresome!' and sneer at it!" says the LORD OF HOSTS. "So you bring the stolen, and the lame, and the diseased,—that is the Offering you bring!—Will I accept it from your hand?" the EVER-LIVING says.
KJVP MAL 1:13 Ye said also, Behold , what a weariness is it! and ye have snuffed at it, saith the LORD of hosts ; and ye brought that which was torn , and the lame , and the sick ; thus ye brought an offering : should I accept this of your hand ? saith the LORD.
AMP MAL 1:14 But cursed is the [cheating] deceiver who has a male in his flock and vows to offer it, yet sacrifices to the [sovereign] Lord a blemished or diseased thing! For I am a great King, says the Lord of hosts, and My name is terrible and to be [reverently] feared among the nations.
KJV MAL 1:14 "But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen."
AKJV MAL 1:14 But cursed be the deceiver, which has in his flock a male, and vows, and sacrifices to the LORD a corrupt thing: for I am a great King, said the LORD of hosts, and my name is dreadful among the heathen.
RF MAL 1:14 "I will punish the swindler, who, when there is a male in his flock that he has vowed, afterwards sacrifices a diseased one to the ALMIGHTY, for I am a GREAT KING," says the LORD OF HOSTS, "and MY NAME is reverenced by the Nations."
RF MAL 1:14 "I will punish the swindler, who, when there is a male in his flock that he has vowed, afterwards sacrifices a diseased one to the ALMIGHTY, for I am a GREAT KING," says the LORD OF HOSTS, "and MY NAME is reverenced by the Nations."
KJVP MAL 1:14 But cursed be the deceiver , which hath in his flock a male , and voweth , and sacrificeth unto the Lord a corrupt thing: for I am a great King , saith the LORD of hosts , and my name is dreadful among the heathen.
H4853 {mas’s’a'} | mas-saw' | From H5375; | a burden; | specifically tribute, or (abstractly) porterage; | figuratively an utterance, chiefly a doom, especially singing; | mental, desire: - burden, carry away, prophecy, X they set, song, tribute.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H4401 {mal'akiy} | mal-aw-kee' | From the same as H4397; | ministrative; | Malaki, a prophet: - Malachi. | REF: 0
H5002 {ne'um} | nah-oom' | From H5001; | an oracle: - (hath) said, saith.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H6215 {'es´av} | ay-sawv' | Apparently a form of the passive participle of H6213 in the original sense of handling; | rough (that is, sensibly felt); | esav, a son of Isaac, including his posterity: - esau. | REF: 0 - 81
H3290 {ya'aqob} | yah-ak-obe' | From H6117; | heel catcher (that is, supplanter); | Jaakob, the Israelitish patriarch: - Jacob. | REF: 0 - 318
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H2022 {har} | har | A shortened form of H2042; | a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H8565 {tan} | tan | From an unused root probably meaning to elongate; | a monster (as preternaturally formed), that is, a sea serpent (or other huge marine animal); | also a jackal (or other hideous land animal): - dragon, whale. Compare H8577. | REF: 0 - 1
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H2040 {haras} | haw-ras' | A primitive root; | to pull down or in pieces, break, destroy: - beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, X utterly.
H2194 {za'am} | zaw-am' | A primitive root; | properly to foam at the mouth, that is, to be enraged: - abhor, abominable, | (be) angry, defy, | (have) indignation.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H1366 {gebul gebul} | gheb-ool', gheb-ool' | From H1379; | properly a cord (as twisted), that is, | (by implication) a boundary; | by extension the territory inclosed: - border, bound, coast, X great, landmark, limit, quarter, space.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H2723 {chorbah} | khor-baw' | Feminine of H2721; | properly drought, that is, | (by implication) a desolation: - decayed place, desolate (place, -tion), destruction, | (laid) waste (place).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H7567 {rashash} | raw-shash' | A primitive root; | to demolish: - impoverish.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H123 {'edom 'edom} | ed-ome', ed-ome' | From H122; | red (see Gen 25:25); | edom the elder twin-brother of Jacob; | hence the region (Idumaea) occuped by him: - edom edomites Idumea.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H1431 {gadal} | gaw-dal' | A primitive root; | properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to . . estate, + things), grow (up), increase, lift up, magnify (-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H3513 {kabad kabed} | kaw-bad, kaw-bade' | A primitive root; | to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); | causatively to make weighty (in the same two senses): - abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, | (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, | (bring to, come to, do, get, be had in) honour (self), | (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H4172 {mora' mora' morah} | mo-raw', mo-raw', mo-raw' | From H3372; | fear; | by implication a fearful thing or deed: - dread, | (that ought to be) fear (-ed), terribleness, terror.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H113 {'adon 'adon} | aw-done', aw-done' | From an unused root (meaning to rule); | sovereign, that is, controller (human or divine): - lord, master, owner. Compare also names beginning with "Adoni-".
H959 {bazah} | baw-zaw' | A primitive root; | to disesteem: - despise, disdain, contemn (-ptible), + think to scorn, vile person.
H2 {'ab} | ab | (Chaldee); | corresponding to H1: - father. | REF: 0 - 11
H5066 {nagash} | naw-gash' | A primitive root; | to be or come (causatively bring) near (for any purpose); | euphemistically to lie with a woman; | as an enemy, to attack; | religiously to worship; | causatively to present; | figuratively to adduce an argument; | by reversal, to stand back: - (make to) approach (nigh), bring (forth, hither, near), | (cause to) come (higher, near, nigh), give place, go hard (up), | (be, draw, go) near (nigh), offer, overtake, present, put, stand.
H1351 {ga'al} | gaw-al' | A primitive root, | (rather identical with H1350, through the idea of freeing, that is, repudiating); | to soil or (figuratively) desecrate: - defile, pollute, stain.
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H7979 {shulchan} | shool-khawn' | From H7971; | a table (as spread out); | by implication a meal: - table.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H7521 {ratsah} | raw-tsaw' | A primitive root; | to be pleased with; | specifically to satisfy a debt: - (be) accept (-able), accomplish, set affection, approve, consent with, delight (self), enjoy, | (be, have a) favour (-able), like, observe, pardon, | (be, have, take) please (-ure), reconcile self.
H6346 {pechah} | peh-khaw' | Of foreign origin; | a prefect (of a city or small district): - captain, deputy, governor.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H2470 {chalah} | khaw-law' | A primitive root (compare H2342, H2490); | properly to be rubbed or worn; | hence (figuratively) to be weak, sick, afflicted; | or (causatively) to grieve, make sick; | also to stroke (in flattering), entreat: - beseech, | (be) diseased, | (put to) grief, be grieved, | (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
H2076 {zabach} | zaw-bakh' | A primitive root; | to slaughter an animal (usually in sacrifice): - kill, offer, | (do) sacrifice, slay.
H5787 {'ivver} | iv-vare' | Intensive from H5786; | blind (literally or figuratively): - blind (men, people).
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H2603 {chanan} | khaw-nan' | A primitive root (compare H2583); | properly to bend or stoop in kindness to an inferior; | to favor, bestow; | causatively to implore (that is, move to favor by petition): - beseech, X fair, | (be, find, shew) favour (-able), be (deal, give, grant (gracious (-ly), intreat, | (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H2656 {chephets} | khay'-fets | From H2654; | pleasure; | hence (abstractly) desire; | concretely a valuable thing; | hence (by extension) a matter (as something in mind): - acceptable, delight (-some), desire, things desired, matter, pleasant (-ure), purpose, willingly.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H2600 {chinnam} | khin-nawm' | From H2580; | gratis, that is, devoid of cost, reason or advantage: - without a cause (cost, wages), causeless, to cost nothing, free (-ly), innocent, for nothing (nought), in vain.
H1817 {deleth} | deh'-leth | From H1802; | something swinging that is the valve of a door: - door (two-leaved) gate leaf lid. [In Psa 141:3 dal irreg.]
H5462 {sagar} | saw-gar' | A primitive root; | to shut up; | figuratively to surrender: - close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
H215 {'or} | ore | A primitive root; | to be (causatively make) luminous (literally and metaphorically): - X break of day, glorious, kindle, | (be, en-, give, show) light (-en, -ened), set on fire, shine.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H4217 {mizrach} | miz-rawkh' | From H2224; | sunrise, that is, the east: - east (side, -ward), | (sun-) rising (of the sun).
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H6999 {qatar} | kaw-tar' | A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); | to smoke, that is, turn into fragrance by fire (especially as an act of worship): - burn (incense, sacrifice) (upon), | (altar for) incense, kindle, offer (incense, a sacrifice).
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H3996 {mabo'} | maw-bo' | From H935; | an entrance (the place or the act); | specifically (with or without H8121) sunset or the west; | also (adverbially with preposition) towards: - by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where goeth, going down, + westward. Compare H4126.
H2490 {chalal} | khaw-lal' | A primitive root (compare H2470); | properly to bore, that is, | (by implication) to wound, to dissolve; | figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); | denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, | (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
H5108 {nob neyb} | nobe, nabe | From H5107; | produce, literally or figuratively: - fruit.
H1497 {gazal} | gaw-zal' | A primitive root; | to pluck off; | specifically to flay, strip or rob: - catch, consume, exercise [robbery], pluck (off), rob, spoil, take away (by force, violence), tear.
H5301 {naphach} | naw-fakh' | A primitive root; | to puff, in various applications (literally, to inflate, blow hard, scatter, kindle, expire; | figuratively, to disesteem): - blow, breath, give up, cause to lose [life], seething, snuff.
H4972 {mattela'ah} | mat-tel-aw-aw' | From H4100 and H8518; | what a trouble!: - what a weariness. | REF: 0
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H3372 {yare'} | yaw-ray' | A primitive root; | to fear; | morally to revere; | causatively to frighten: - affright, be (make) afraid, dread (-ful), | (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H7843 {shachath} | shaw-khath' | A primitive root; | to decay, that is, | (causatively) ruin (literally or figuratively): - batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste (-r).
H5230 {nakal} | naw-kal' | A primitive root; | to defraud, that is, act treacherously: - beguile, conspire, deceiver, deal subtilly.
H5087 {nadar} | naw-dar' | A primitive root; | to promise (positively, to do or give something to God): - (make a) vow.
H2145 {zakar} | zaw-kawr' | From H2142; | properly remembered, that is, a male (of man or animals, as being the most noteworthy sex): - X him, male, man (child, -kind).
H5739 {'eder} | ay'-der | From H5737; | an arrangement, that is, muster (of animals): - drove, flock, herd.
H3426 {yesh} | yaysh | Perhaps from an unused root meaning to stand out, or exist; | entity; | used adverbially or as a copula for the substantive verb (H1961); | there is or are (or any other form of the verb to be, as may suit the connection): - (there) are, | (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, | (which) hath, | (I, shalt, that) have, | (he, it, there) is, substance, it (there) was, | (there) were, ye will, thou wilt, wouldest.
H136 {'adonay} | ad-o-noy' | An emphatic form of H113; | the Lord (used as a proper name of God only): - (my) Lord.
H779 {'arar} | aw-rar' | A primitive root; | to execrate: - X bitterly curse.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?