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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP MAL 3:1 BEHOLD, I send My messenger, and he shall prepare the way before Me. And the Lord [the Messiah], Whom you seek, will suddenly come to His temple; the Messenger or Angel of the covenant, Whom you desire, behold, He shall come, says the Lord of hosts. [Matt 11:10; Luke 1:13-17, 76]
KJV MAL 3:1 "Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts."
AKJV MAL 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the LORD, whom you seek, shall suddenly come to his temple, even the messenger of the covenant, whom you delight in: behold, he shall come, said the LORD of hosts.
RF MAL 3:1 The Forerunner of the Lord. I. Behold I send My Messenger To make a path before Me. The LORD that you seek, unexpected will enter into His Temple! "The Herald will come," says the LORD, "of the Treaty you love;
RF MAL 3:1 The Forerunner of the Lord. I. Behold I send My Messenger To make a path before Me. The LORD that you seek, unexpected will enter into His Temple! "The Herald will come," says the LORD, "of the Treaty you love;
KJVP MAL 3:1 Behold , I will send my messenger , and he shall prepare the way before me: and the Lord , whom ye seek , shall suddenly come to his temple , even the messenger of the covenant , whom ye delight in: behold , he shall come , saith the LORD of hosts.
AMP MAL 3:2 But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire and like fullers? soap; [Rev 6:12-17]
KJV MAL 3:2 "But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:"
AKJV MAL 3:2 But who may abide the day of his coming? and who shall stand when he appears? for he is like a refiner's fire, and like fullers' soap:
RF MAL 3:2 But who can endure his entry? Who stand, when he searches?
II. Like a fire He is to refiners, and like the soap to a fuller.
RF MAL 3:2 But who can endure his entry? Who stand, when he searches?
II. Like a fire He is to refiners, and like the soap to a fuller.
KJVP MAL 3:2 But who may abide the day of his coming ? and who shall stand when he appeareth ? for he is like a refiner?s fire , and like fullers? soap:
ACF MAL 3:2 Mas quem suportará o dia da sua vinda? E quem subsistirá, quando ele aparecer? Porque ele será como o fogo do ourives e como o sabão dos lavandeiros.
AMP MAL 3:3 He will sit as a refiner and purifier of silver, and He will purify the priests, the sons of Levi, and refine them like gold and silver, that they may offer to the Lord offerings in righteousness.
KJV MAL 3:3 "And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness."
AKJV MAL 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer to the LORD an offering in righteousness.
RF MAL 3:3 He sits down to fuse and refine there out the dross from the silver, And Levi's sons he will cleanse, And refine like to silver and gold! Then they can approach to the LORD, And offer up gifts that are perfect.
RF MAL 3:3 He sits down to fuse and refine there out the dross from the silver, And Levi's sons he will cleanse, And refine like to silver and gold! Then they can approach to the LORD, And offer up gifts that are perfect.
KJVP MAL 3:3 And he shall sit as a refiner and purifier of silver : and he shall purify the sons of Levi , and purge them as gold and silver , that they may offer unto the LORD an offering in righteousness.
ACF MAL 3:3 E assentar-se-á como fundidor e purificador de prata; e purificará os filhos de Levi, e os refinará como ouro e como prata; então ao SENHOR trarão oferta em justiça.
AMP MAL 3:4 Then will the offering of Judah and Jerusalem be pleasing to the Lord as in the days of old and as in ancient years.
KJV MAL 3:4 "Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years."
AKJV MAL 3:4 Then shall the offering of Judah and Jerusalem be pleasant to the LORD, as in the days of old, and as in former years.
RF MAL 3:4 Then Jerusalem's and Judah's oblation Shall be sweet to the LORD as of old time."
RF MAL 3:4 Then Jerusalem's and Judah's oblation Shall be sweet to the LORD as of old time."
KJVP MAL 3:4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD , as in the days of old , and as in former years.
AMP MAL 3:5 Then I will draw near to you for judgment; I will be a swift witness against the sorcerers, against the adulterers, against the false swearers, and against those who oppress the hireling in his wages, the widow and the fatherless, and who turn aside the temporary resident from his right and fear not Me, says the Lord of hosts.
KJV MAL 3:5 "And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts."
AKJV MAL 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, said the LORD of hosts.
RF MAL 3:5 III. Then I will bring to you justice, and quickly decide against lies and adultery, And those who rob men of their wage, And wrong widow, orphan, and stranger;— Will they not have fear of Me then?" asks the LORD OF THE ARMIES.
RF MAL 3:5 III. Then I will bring to you justice, and quickly decide against lies and adultery, And those who rob men of their wage, And wrong widow, orphan, and stranger;— Will they not have fear of Me then?" asks the LORD OF THE ARMIES.
KJVP MAL 3:5 And I will come near to you to judgment ; and I will be a swift witness against the sorcerers , and against the adulterers , and against false swearers , and against those that oppress the hireling in his wages , the widow , and the fatherless , and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
AMP MAL 3:6 For I am the Lord, I do not change; that is why you, O sons of Jacob, are not consumed.
KJV MAL 3:6 "For I am the LORD, I change not; therefore ye sons of Jacob are not consumed."
AKJV MAL 3:6 For I am the LORD, I change not; therefore you sons of Jacob are not consumed.
RF MAL 3:6 "For I, EVER-LIVING, change not, or you sons of Jacob would perish.
RF MAL 3:6 "For I, EVER-LIVING, change not, or you sons of Jacob would perish.
KJVP MAL 3:6 For I am the LORD , I change not; therefore ye sons of Jacob are not consumed.
ACF MAL 3:6 Porque eu, o SENHOR, não mudo; por isso vós, ó filhos de Jacó, não sois consumidos.
AMP MAL 3:7 Even from the days of your fathers you have turned aside from My ordinances and have not kept them. Return to me, and I will return to you, says the Lord of hosts. But you say, How shall we return?
KJV MAL 3:7 "Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?"
AKJV MAL 3:7 Even from the days of your fathers you are gone away from my ordinances, and have not kept them. Return to me, and I will return to you, said the LORD of hosts. But you said, Wherein shall we return?
RF MAL 3:7 You left My Decrees, nor regarded My Laws from the times of your fathers. Yet now turn to Me and I will accept," says the LORD OF THE ARMIES. IV. But you ask, "With what be returning?"
RF MAL 3:7 You left My Decrees, nor regarded My Laws from the times of your fathers. Yet now turn to Me and I will accept," says the LORD OF THE ARMIES. IV. But you ask, "With what be returning?"
KJVP MAL 3:7 Even from the days of your fathers ye are gone away from mine ordinances , and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts . But ye said , Wherein shall we return?
AMP MAL 3:8 Will a man rob or defraud God? Yet you rob and defraud Me. But you say, In what way do we rob or defraud You? [You have withheld your] tithes and offerings.
KJV MAL 3:8 "Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings."
AKJV MAL 3:8 Will a man rob God? Yet you have robbed me. But you say, Wherein have we robbed you? In tithes and offerings.
RF MAL 3:8 "Could Adam hide up from GOD? Yet you would be hiding from Me!" Ask you, "What have we hidden from You?" "The tithe and offering of harvest.
RF MAL 3:8 "Could Adam hide up from GOD? Yet you would be hiding from Me!" Ask you, "What have we hidden from You?" "The tithe and offering of harvest.
KJVP MAL 3:8 Will a man rob God ? Yet ye have robbed me. But ye say , Wherein have we robbed thee? In tithes and offerings.
ACF MAL 3:8 Roubará o homem a Deus? Todavia vós me roubais, e dizeis: Em que te roubamos? Nos dÃzimos e nas ofertas.
AMP MAL 3:9 You are cursed with the curse, for you are robbing Me, even this whole nation. [Lev 26:14-17]
KJV MAL 3:9 "Ye are cursed with a curse: for ye have robbed me, even this whole nation."
AKJV MAL 3:9 You are cursed with a curse: for you have robbed me, even this whole nation.
RF MAL 3:9 You are cursed with a curse, for you rob Me. The whole Nation hides up.
RF MAL 3:9 You are cursed with a curse, for you rob Me. The whole Nation hides up.
KJVP MAL 3:9 Ye are cursed with a curse : for ye have robbed me, even this whole nation.
ACF MAL 3:9 Com maldição sois amaldiçoados, porque a mim me roubais, sim, toda esta nação.
AMP MAL 3:10 Bring all the tithes (the whole tenth of your income) into the storehouse, that there may be food in My house, and prove Me now by it, says the Lord of hosts, if I will not open the windows of heaven for you and pour you out a blessing, that there shall not be room enough to receive it. [Mal 2:2]
KJV MAL 3:10 "Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it."
AKJV MAL 3:10 Bring you all the tithes into the storehouse, that there may be meat in my house, and prove me now herewith, said the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
RF MAL 3:10 So bring all the tithes to My garner, And let there be food in My House:— Now try Me by that," says the LORD OF THE HOSTS, "And ask to unclose you the sluice of the skies, and to pour you a blessing;
RF MAL 3:10 So bring all the tithes to My garner, And let there be food in My House:— Now try Me by that," says the LORD OF THE HOSTS, "And ask to unclose you the sluice of the skies, and to pour you a blessing;
KJVP MAL 3:10 Bring ye all the tithes into the storehouse , that there may be meat in mine house , and prove me now herewith , saith the LORD of hosts , if I will not open you the windows of heaven , and pour you out a blessing , that there shall not be room enough it.
AMP MAL 3:11 And I will rebuke the devourer [insects and plagues] for your sakes and he shall not destroy the fruits of your ground, neither shall your vine drop its fruit before the time in the field, says the Lord of hosts.
KJV MAL 3:11 "And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts."
AKJV MAL 3:11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, said the LORD of hosts.
RF MAL 3:11 To fill stores and drive wasters away from destroying the fruit of your labours, Nor your vine shed her fruit in the field," Says the LORD OF THE ARMIES.
RF MAL 3:11 To fill stores and drive wasters away from destroying the fruit of your labours, Nor your vine shed her fruit in the field," Says the LORD OF THE ARMIES.
KJVP MAL 3:11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground ; neither shall your vine cast her fruit before the time in the field , saith the LORD of hosts.
AMP MAL 3:13 Your words have been strong and hard against Me, says the Lord. Yet you say, What have we spoken against You?
KJV MAL 3:13 "Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?"
AKJV MAL 3:13 Your words have been stout against me, said the LORD. Yet you say, What have we spoken so much against you?
RF MAL 3:13 A Remonstrance From God. "Your words are bold against Me," says the LORD OF HOSTS; "yet you ask, 'What have we said against You?'
RF MAL 3:13 A Remonstrance From God. "Your words are bold against Me," says the LORD OF HOSTS; "yet you ask, 'What have we said against You?'
KJVP MAL 3:13 Your words have been stout against me, saith the LORD . Yet ye say , What have we spoken so much against thee?
ACF MAL 3:13 As vossas palavras foram agressivas para mim, diz o SENHOR; mas vós dizeis: Que temos falado contra ti?
AMP MAL 3:14 You have said, It is useless to serve God, and what profit is it if we keep His ordinances and walk gloomily and as if in mourning apparel before the Lord of hosts?
KJV MAL 3:14 "Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?"
AKJV MAL 3:14 You have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
RF MAL 3:14 "You have said, 'It is folly to serve GOD!' And, 'What profit is there for our guarding His Trust? and for our having walked in black before the LORD OF HOSTS?
RF MAL 3:14 "You have said, 'It is folly to serve GOD!' And, 'What profit is there for our guarding His Trust? and for our having walked in black before the LORD OF HOSTS?
KJVP MAL 3:14 Ye have said , It is vain to serve God : and what profit is it that we have kept his ordinance , and that we have walked mournfully before the LORD of hosts?
AMP MAL 3:15 And now we consider the proud and arrogant to be happy and favored; evildoers are exalted and prosper; yes, and when they test God, they escape [unpunished].
KJV MAL 3:15 "And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered."
AKJV MAL 3:15 And now we call the proud happy; yes, they that work wickedness are set up; yes, they that tempt God are even delivered.
RF MAL 3:15 So now we congratulate the cruel, for they prosper. The practicers of vice are prosperous. The despisers of GOD also are safe!'"
RF MAL 3:15 So now we congratulate the cruel, for they prosper. The practicers of vice are prosperous. The despisers of GOD also are safe!'"
KJVP MAL 3:15 And now we call the proud happy ; yea , they that work wickedness are set up; yea , they that tempt God are even delivered.
AMP MAL 3:16 Then those who feared the Lord talked often one to another; and the Lord listened and heard it, and a book of remembrance was written before Him of those who reverenced and worshipfully feared the Lord and who thought on His name.
KJV MAL 3:16 "Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name."
AKJV MAL 3:16 Then they that feared the LORD spoke often one to another: and the LORD listened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought on his name.
RF MAL 3:16 However, those who reverenced the LORD, spoke to one another, and sought the LORD, and listened, and signed an agreement of remembrance before Him to reverence the LORD, and think upon His Name.
RF MAL 3:16 However, those who reverenced the LORD, spoke to one another, and sought the LORD, and listened, and signed an agreement of remembrance before Him to reverence the LORD, and think upon His Name.
KJVP MAL 3:16 Then they that feared the LORD spake often one to another : and the LORD hearkened , and heard it, and a book of remembrance was written before him for them that feared the LORD , and that thought upon his name.
ACF MAL 3:16 Então aqueles que temeram ao SENHOR falaram freqüentemente um ao outro; e o SENHOR atentou e ouviu; e um memorial foi escrito diante dele, para os que temeram o SENHOR, e para os que se lembraram do seu nome.
AMP MAL 3:17 And they shall be Mine, says the Lord of hosts, in that day when I publicly recognize and openly declare them to be My jewels (My special possession, My peculiar treasure). And I will spare them, as a man spares his own son who serves him.
KJV MAL 3:17 "And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him."
AKJV MAL 3:17 And they shall be mine, said the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spares his own son that serves him.
RF MAL 3:17 Then the LORD OF HOSTS said to me;—"These shall be Mine at the time I collect a treasure, and I will be kind to them, as a man is kind to his son who serves him.
RF MAL 3:17 Then the LORD OF HOSTS said to me;—"These shall be Mine at the time I collect a treasure, and I will be kind to them, as a man is kind to his son who serves him.
KJVP MAL 3:17 And they shall be mine, saith the LORD of hosts , in that day when I make up my jewels ; and I will spare them, as a man spareth his own son that serveth him.
AMP MAL 3:18 Then shall you return and discern between the righteous and the wicked, between him who serves God and him who does not serve Him.
KJV MAL 3:18 "Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not."
AKJV MAL 3:18 Then shall you return, and discern between the righteous and the wicked, between him that serves God and him that serves him not.
RF MAL 3:18 "Then you will turn and distinguish between the righteous and the wicked, between who serves GOD, and who serves Him not.
RF MAL 3:18 "Then you will turn and distinguish between the righteous and the wicked, between who serves GOD, and who serves Him not.
KJVP MAL 3:18 Then shall ye return , and discern between the righteous and the wicked , between him that serveth God and him that serveth not.
ACF MAL 3:18 Então voltareis e vereis a diferença entre o justo e o Ãmpio; entre o que serve a Deus, e o que não o serve.
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H2655 {chaphets} | khaw-fates' | From H2654; | pleased with: - delight in, desire, favour, please, have pleasure, whosoever would, willing, wish.
H1285 {beriyth} | ber-eeth' | From H1262 (in the sense of cutting (like H1254)); | a compact (because made by passing between pieces of flesh): - confederacy, [con-]feder[-ate], covenant, league.
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H1964 {heykal} | hay-kawl' | Probably from H3201 (in the sense of capacity); | a large public building, such as a palace or temple: - palace, temple.
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H6437 {panah} | paw-naw' | A primitive root; | to turn; | by implication to face, that is, appear, look, etc.: - appear, at [even-] tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, | (have) respect (to), | (re-) turn (aside, away, back, face, self), X right [early].
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H113 {'adon 'adon} | aw-done', aw-done' | From an unused root (meaning to rule); | sovereign, that is, controller (human or divine): - lord, master, owner. Compare also names beginning with "Adoni-".
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H3557 {kul} | kool | A primitive root; | properly to keep in; | hence to measure; | figuratively to maintain (in various senses): - (be able to, can) abide, bear, comprehend, contain, feed, forbearing, guide, hold (-ing in), nourish (-er), be present, make provision, receive, sustain, provide sustenance (victuals).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H6884 {tsaraph} | tsaw-raf' | A primitive root; | to fuse (metal), that is, refine (literally or figuratively): - cast, | (re-) fine (-er), founder, goldsmith, melt, pure, purge away, try.
H3526 {kabas} | kaw-bas' | A primitive root; | to trample; | hence to wash (properly by stamping with the feet), whether literally (including the fulling process) or figuratively: - fuller, wash (-ing).
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H2891 {taher} | taw-hare' | A primitive root; | properly to be bright; | that is, | (by implication) to be pure (physically sound, clear, unadulterated; | Levitically uncontaminated; | morally innocent or holy): - be (make, make self, pronounce) clean, cleanse (self), purge, purify (-ier, self).
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H3878 {leviy} | lay-vee' | From H3867; | attached; | Levi, a son of Jacob: - Levi. See also H3879, H3881.
H2212 {zaqaq} | zaw-kak' | A primitive root; | to strain, | (figuratively) extract, clarify: - fine, pour down, purge, purify, refine.
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H5066 {nagash} | naw-gash' | A primitive root; | to be or come (causatively bring) near (for any purpose); | euphemistically to lie with a woman; | as an enemy, to attack; | religiously to worship; | causatively to present; | figuratively to adduce an argument; | by reversal, to stand back: - (make to) approach (nigh), bring (forth, hither, near), | (cause to) come (higher, near, nigh), give place, go hard (up), | (be, draw, go) near (nigh), offer, overtake, present, put, stand.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H6149 {'areb} | aw-rabe' | A primitive root (rather identical with H6148 through the idea of close association); | to be agreeable: - be pleasant (-ing), take pleasure in, be sweet. | REF: 0 - 9
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H6931 {qadmoniy qadmoniy} | kad-mo-nee', kad-mo-nee' | From H6930; | (of time) anterior or (of place) oriental: - ancient, they that went before, east, | (thing of) old. | REF: 0 - 9
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H3372 {yare'} | yaw-ray' | A primitive root; | to fear; | morally to revere; | causatively to frighten: - affright, be (make) afraid, dread (-ful), | (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).
H1616 {ger geyr} | gare, gare | From H1481; | properly a guest; | by implication a foreigner: - alien, sojourner, stranger.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H3490 {yathom} | yaw-thome' | From an unused root meaning to be lonely; | a bereaved person: - fatherless (child), orphan.
H7939 {s´akar} | saw-kawr' | From H7986; | payment of contract; | concretely salary, fare, maintenance; | by implication compensation, benefit: - hire, price, reward [-ed], wages, worth.
H7916 {s´akiyr} | saw-keer' | From H7936; | a man at wages by the day or year: - hired (man, servant), hireling.
H6231 {'ashaq} | aw-shak' | A primitive root (compare H6229); | to press upon, that is, oopress, defraud, violate, overflow: - get deceitfully, deceive, defraud, drink up, | (use) oppress ([-ion], -or), do violence (wrong).
H7650 {shaba'} | shaw-bah' | A primitive root; | properly to be complete, but used only as a denominative from H7651; | to seven oneself, that is, swear (as if by repeating a declaration seven times): - adjure, charge (by an oath, with an oath), feed to the full [by mistake for H7646], take an oath, X straitly, | (cause to, make to) swear.
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H5003 {na'aph} | naw-af' | A primitive root; | to commit adultery; | figuratively to apostatize: - adulterer (-ess), commit (-ing) adultery, woman that breaketh wedlock.
H3784 {kashaph} | kaw-shaf' | A primitive root; | properly to whisper a spell, that is, to inchant or practise magic: - sorcerer, | (use) witch (-craft).
H5707 {'ed} | ayd | From H5749 contracted; | concretely a witness; | abstractly testimony; | specifically a recorder, that is, prince: - witness.
H4116 {mahar} | maw-har' | A primitive root; | properly to be liquid or flow easily, that is, | (by implication); | to hurry (in a good or bad sense); | often used (with another verb) adverbially promptly: - be carried headlong, fearful, | (cause to make, in, make) haste (-n, -ily, | (be) hasty, | (fetch, make ready) X quickly, rash, X shortly, | (be so) X soon, make speed, X speedily, X straightway, X suddenly, swift.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H490 {'almanah} | al-maw-naw' | Feminine of H488; | a widow; | also a desolate place: - desolate house (palace), widow.
H8138 {shanah} | shaw-naw' | A primitive root; | to fold, that is, duplicate (literally or figuratively (); | by implication to transmute (transitively or intransitively): - do (speak, strike) again, alter, double, | (be given to) change, disguise, | (be) diverse, pervert, prefer, repeat, return, do the second time.
H3290 {ya'aqob} | yah-ak-obe' | From H6117; | heel catcher (that is, supplanter); | Jaakob, the Israelitish patriarch: - Jacob. | REF: 0 - 318
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H2706 {choq} | khoke | From H2710; | an enactment; | hence an appointment (of time, space, quantity, labor or usage): - appointed, bound, commandment, convenient, custom, decree (-d), due, law, measure, X necessary, ordinance (-nary), portion, set time, statute, task.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H6906 {qaba'} | kaw-bah' | A primitive root; | to cover, that is, | (figuratively) defraud: - rob, spoil. | REF: 0 - 2
H4643 {ma'as´er ma'as´ar ma'as´rah} | mah-as-ayr', mah-as-ar', mah-as-raw' | From H6240; | a tenth; | especially a tithe: - tenth (part), tithe (-ing).
H8641 {terumah terumah} | ter-oo-maw', ter-oo-maw' | (The second form used in Deu 12:11); | from H7311; | a present (as offered up) especially in sacrifice or as tribute: - gift heave offering ([shoulder]) oblation offered (-ing).
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H3994 {me'erah} | meh-ay-raw' | From H779; | an execration: - curse.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H779 {'arar} | aw-rar' | A primitive root; | to execrate: - X bitterly curse.
H1767 {day} | dahee | Of uncertain derivation; | enough (as noun or adverb), used chiefly with preposition in phrases: - able, according to, after (ability), among, as (oft as), | (more than) enough, from, in, since, | (much as is) sufficient (-ly), too much, very, when.
H1293 {berakah} | ber-aw-kaw' | From H1288; | benediction; | by implication prosperity: - blessing, liberal, pool, present.
H7324 {ruq} | rook | A primitive root; | to pour out (literally or figuratively), that is, empty: - X arm, cast out, draw (out), | (make) empty, pour forth (out).
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H2964 {tereph} | teh'-ref | From H2963; | something torn, that is, a fragment, for example a fresh leaf, prey, food: - leaf, meat, prey, spoil.
H974 {bachan} | baw-khan' | A primitive root; | to test (especially metals); | generally and figuratively to investigate: - examine, prove, tempt, try (trial).
H699 {'arubbah} | ar-oob-baw' | Feminine participle passive of H693 (as if for lurking); | a lattice; | (by implication) a window, dove cot (because of the pigeon holes), chimney (with its apertures for smoke), sluice (with openings for water): - chimney, window.
H214 {'otsar} | o-tsaw' | From H686; | a depository: - armory, cellar, garner, store(-house), treasure (-house) (-y).
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H1605 {ga'ar} | gaw-ar' | A primitive root; | to chide: - corrupt, rebuke, reprove.
H7843 {shachath} | shaw-khath' | A primitive root; | to decay, that is, | (causatively) ruin (literally or figuratively): - batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste (-r).
H6529 {periy} | per-ee' | From H6509; | fruit (literally or figuratively): - bough, | ([first-]) fruit ([-ful]), reward.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H1612 {gephen} | gheh'-fen | From an unused root meaning to bend; | a vine (as twining), especially the grape: - vine, tree.
H7921 {shakol} | shaw-kole' | A primitive root; | properly to miscarry, that is, suffer abortion; | by analogy to bereave (literally or figuratively): - bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, X expect, lose children, miscarry, rob of children, spoil.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H2656 {chephets} | khay'-fets | From H2654; | pleasure; | hence (abstractly) desire; | concretely a valuable thing; | hence (by extension) a matter (as something in mind): - acceptable, delight (-some), desire, things desired, matter, pleasant (-ure), purpose, willingly.
H833 {'ashar 'asher} | aw-shar', aw-share' | A primitive root; | to be straight (used in the widest sense, especially to be level, right, happy); | figuratively to go forward, be honest, prosper: - (call, be) bless (-ed, happy), go, guide, lead, relieve.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H2388 {chazaq} | khaw-zak' | A primitive root; | to fasten upon; | hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; | to bind, restrain, conquer: - aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage (-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, | (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengten (self), be stout, be (make, shew, wax) strong (-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H7723 {shav' shav} | shawv, shav | From the same as H7722 in the sense of desolating; | evil (as destructive), literally (ruin) or morally (especially guile); | figuratively idolatry (as false, subjectively), uselessness (as deceptive, objectively; | also adverbially in vain): - false (-ly), lie, lying, vain, vanity.
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H1215 {betsa'} | beh'-tsah | From H1214; | plunder; | by extension gain (usually unjust): - covetousness, | (dishonest) gain, lucre, profit.
H4931 {mishmereth} | mish-meh'-reth | Feminine of H4929; | watch, that is, the act (custody) or (concretely) the sentry, the post; | objectively preservation, or (concretely) safe; | figuratively observance, that is, | (abstractly) duty, or (objectively) a usage or party: - charge, keep, to be kept, office, ordinance, safeguard, ward, watch.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H6941 {qedoranniyth} | ked-o-ran-neeth' | Adverb from H6937; | blackish ones (that is, in sackcloth); | used adverbially in mourning weeds: - mournfully. | REF: 0
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H4422 {malat} | maw-lat' | A primitive root; | properly to be smooth, that is, | (by implication) to escape (as if by slipperiness); | causatively to release or rescue; | specifically to bring forth young, emit sparks: - deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H7181 {qashab} | kaw-shab' | A primitive root; | to prick up the ears, that is, hearken: - attend, | (cause to) hear (-ken), give heed, incline, mark (well), regard.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H2146 {zikron} | zik-rone' | From H2142; | a memento (or memorable thing, day or writing): - memorial, record.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H2803 {chashab} | khaw-shab' | A primitive root; | properly to plait or interpenetrate, that is, | (literally) to weave or (generally) to fabricate; | figuratively to plot or contrive (usually in a malicious sense); | hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, think.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H5459 {segullah} | seg-ool-law' | Feminine passive participle of an unused root meaning to shut up; | wealth (as closely shut up): - jewel, peculiar (treasure), proper good, special.
H2550 {chamal} | khaw-mal' | A primitive root; | to commiserate; | by implication to spare: - have compassion, | (have) pity, spare.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?