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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP MAR 8:1 IN THOSE days when [again] an immense crowd had gathered and they had nothing to eat, Jesus called His disciples to Him and told them,
KJV MAR 8:1 "In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,"
AKJV MAR 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples to him, and said to them,
RF MAR 8:1 Feeding Four Thousand. About this time a very great crowd collected; and having nothing to eat, Jesus called His disciples to Him, saying to them,
RF MAR 8:1 Feeding Four Thousand. About this time a very great crowd collected; and having nothing to eat, Jesus called His disciples to Him, saying to them,
KJVP MAR 8:1 In those days the multitude being very great , and having nothing to eat , Jesus called his disciples unto him, and saith them,
ACF MAR 8:1 Naqueles dias, havendo uma grande multidão, e não tendo que comer, Jesus chamou a si os seus discÃpulos, e disse-lhes:
MFT MAR 8:1 In those days, when a large crowd had again gathered and when they had nothing to eat, he called the disciples and said to them,
GSNT MAR 8:1 In those days when a great crowd had gathered again and they had nothing to eat, he called his disciples to him and said to them,
ARA MAR 8:1 But in those days when there was a great crowd and there was nothing for them to eat, he called his disciples and said to them:
AMP MAR 8:2 I have pity and sympathy for the people and My heart goes out to them, for they have been with Me now three days and have nothing [left] to eat;
KJV MAR 8:2 "I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:"
AKJV MAR 8:2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
RF MAR 8:2 "I am grieved for the crowd, because they have remained with Me three days, and they have nothing that they can eat.
RF MAR 8:2 "I am grieved for the crowd, because they have remained with Me three days, and they have nothing that they can eat.
KJVP MAR 8:2 I have compassion on the multitude , because they have now been with me three days , and have nothing - to eat:
ACF MAR 8:2 Tenho compaixão da multidão, porque há já três dias que estão comigo, e não têm que comer.
MFT MAR 8:2 "I am sorry for the crowd; they have been three days with me now, and they have nothing to eat.
GSNT MAR 8:2 "I pity these people, for they have been staying with me three days now, and they have nothing left to eat.
ARA MAR 8:2 "I have pity on this crowd, for behold, they have continued with me three days and there is nothing for them to eat."
AMP MAR 8:3 And if I send them away to their homes hungry, they will be feeble through exhaustion and faint along the road; and some of them have come a long way.
KJV MAR 8:3 "And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far."
AKJV MAR 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
RF MAR 8:3 If I therefore dismiss them to their homes, they will faint by the way; for some of them have come from a distance."
RF MAR 8:3 If I therefore dismiss them to their homes, they will faint by the way; for some of them have come from a distance."
KJVP MAR 8:3 And if I send them away fasting to their own houses , they will faint by the way : for divers of them came from far.
ACF MAR 8:3 E, se os deixar ir em jejum, para suas casas, desfalecerão no caminho, porque alguns deles vieram de longe.
MFT MAR 8:3 If I send them home without food they will faint on the road. Besides, some of them have come a long way."
GSNT MAR 8:3 And if I send them home hungry they will give out on the way, for some of them come from a distance."
ARA MAR 8:3 "And if I send them away fasting to their houses they will faint in the road, for some among them have come from far away."
AMP MAR 8:4 And His disciples replied to Him, How can anyone fill and satisfy [these people] with loaves of bread here in [this] desolate and uninhabited region?
KJV MAR 8:4 "And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?"
AKJV MAR 8:4 And his disciples answered him, From where can a man satisfy these men with bread here in the wilderness?
RF MAR 8:4 His disciples accordingly asked Him in reply, "From where are we able, here in this desert, to satisfy all these with bread?"
RF MAR 8:4 His disciples accordingly asked Him in reply, "From where are we able, here in this desert, to satisfy all these with bread?"
KJVP MAR 8:4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
MFT MAR 8:4 His disciples replied, "Where can one get loaves to satisfy them in a desert spot like this?"
GSNT MAR 8:4 His disciples replied, "Where can anyone get bread enough, here in this solitude, to satisfy these people's hunger?"
ARA MAR 8:4 His disciples said to him, "From where here in the desert can a man supply enough bread for all of these?"
AMP MAR 8:5 And He asked them, How many loaves have you? They said, Seven.
KJV MAR 8:5 "And he asked them, How many loaves have ye? And they said, Seven."
AKJV MAR 8:5 And he asked them, How many loaves have you? And they said, Seven.
RF MAR 8:5 "How many loaves have you?" He asked them. "Seven," was their reply.
RF MAR 8:5 "How many loaves have you?" He asked them. "Seven," was their reply.
KJVP MAR 8:5 And he asked them, How many loaves have ye? And they said , Seven.
ACF MAR 8:5 E perguntou-lhes: Quantos pães tendes? E disseram-lhe: Sete.
MFT MAR 8:5 He asked them, "How many loaves have you got?" They said, "Seven."
GSNT MAR 8:5 "How many loaves have you?" he asked. "Seven," they said.
ARA MAR 8:5 He asked them, "How many loaves do you have?, and they said, "Seven."
AMP MAR 8:6 And He commanded the multitude to recline upon the ground, and He [then] took the seven loaves [of bread] and, having given thanks, He broke them and kept on giving them to His disciples to put before [the people], and they placed them before the crowd.
KJV MAR 8:6 "And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people."
AKJV MAR 8:6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and broke, and gave to his disciples to set before them; and they did set them before the people.
RF MAR 8:6 He then instructed the crowd to be seated upon the ground; and taking the seven loaves, having offered a blessing, He broke up and gave to His disciples for distribution, and they handed round to the crowd.
RF MAR 8:6 He then instructed the crowd to be seated upon the ground; and taking the seven loaves, having offered a blessing, He broke up and gave to His disciples for distribution, and they handed round to the crowd.
KJVP MAR 8:6 And he commanded the people to sit down on the ground : and he took the seven loaves , and gave thanks , and brake , and gave to his disciples to set before them; and they did set them before the people.
ACF MAR 8:6 E ordenou à multidão que se assentasse no chão. E, tomando os sete pães, e tendo dado graças, partiu-os, e deu-os aos seus discÃpulos, para que os pusessem diante deles, e puseram-nos diante da multidão.
MFT MAR 8:6 So he ordered the crowd to recline on the ground, and taking the seven loaves he gave thanks, broke them, and gave them to his disciples to serve out. They served them out to the crowd,
GSNT MAR 8:6 Then he ordered the people to take their places on the ground. And he took the seven loaves and gave thanks and broke them in pieces and gave them to his disciples to pass, and they passed them to the people.
ARA MAR 8:6 And he commanded the crowds to recline on the ground and he took those seven loaves and blessed and broke and he gave to his disciples to be set out, and they set them out for the crowd.
AMP MAR 8:7 And they had a few small fish; and when He had praised God and given thanks and asked Him to bless them [to their use], He ordered that these also should be set before [them].
KJV MAR 8:7 "And they had a few small fishes: and he blessed, and commanded to set them also before them."
AKJV MAR 8:7 And they had a few small fishes: and he blessed, and commanded to set them also before them.
RF MAR 8:7 Besides, they had a few small fishes; and having blessed, He ordered these also to be distributed.
RF MAR 8:7 Besides, they had a few small fishes; and having blessed, He ordered these also to be distributed.
KJVP MAR 8:7 And they had a few small fishes : and he blessed , and commanded to set them also before them.
MFT MAR 8:7 and as they also had a few small fish, he blessed them too and told the disciples to serve them out as well.
GSNT MAR 8:7 They had a few small fish, and he blessed them and told the disciples to pass them also to the people.
ARA MAR 8:7 And there were a few fish, and he blessed them and he said to set them out.
AMP MAR 8:8 And they ate and were satisfied; and they took up seven [large provision] baskets full of the broken pieces left over.
KJV MAR 8:8 "So they did eat, and were filled: and they took up of the broken meat that was left seven baskets."
AKJV MAR 8:8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
RF MAR 8:8 And they ate, and were satisfied; and of the broken pieces that remained over, they gathered up seven hampers full.
RF MAR 8:8 And they ate, and were satisfied; and of the broken pieces that remained over, they gathered up seven hampers full.
KJVP MAR 8:8 So they did eat , and were filled : and they took up of the broken meat that was left seven baskets.
ACF MAR 8:8 E comeram, e saciaram-se; e dos pedaços que sobejaram levantaram sete cestos.
MFT MAR 8:8 So the people ate and were satisfied, and they picked up seven baskets of fragments which were left over.
GSNT MAR 8:8 And they ate and satisfied their hunger. And the pieces that they left, that were picked up, filled seven baskets.
ARA MAR 8:8 And they ate and were filled and they took up the leftovers of fragments seven baskets.
AMP MAR 8:9 And there were about 4,000 people. And He dismissed them,
KJV MAR 8:9 And they that had eaten were about four thousand: and he sent them away.
AKJV MAR 8:9 And they that had eaten were about four thousand: and he sent them away.
RF MAR 8:9 The eaters numbered about four thousand. He then dismissed them.
RF MAR 8:9 The eaters numbered about four thousand. He then dismissed them.
KJVP MAR 8:9 And they that had eaten were about four thousand : and he sent them away.
ACF MAR 8:9 E os que comeram eram quase quatro mil; e despediu-os.
MFT MAR 8:9 (There were about four thousand of them.) Then he sent them away,
GSNT MAR 8:9 There were about four thousand of the people. And he dismissed them.
ARA MAR 8:9 But there were about 4000 men who ate.
AMP MAR 8:10 And at once He got into the boat with His disciples and went to the district of Dalmanutha (or Magdala).
KJV MAR 8:10 "And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha."
AKJV MAR 8:10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
RF MAR 8:10 Pharisaic Ferment. He immediately afterwards embarked in the boat together with His disciples, and came to the neighborhood of Dalmanutha.
RF MAR 8:10 Pharisaic Ferment. He immediately afterwards embarked in the boat together with His disciples, and came to the neighborhood of Dalmanutha.
KJVP MAR 8:10 And straightway he entered into a ship with his disciples , and came into the parts of Dalmanutha.
ACF MAR 8:10 E, entrando logo no barco, com os seus discÃpulos, foi para as partes de Dalmanuta.
MFT MAR 8:10 embarked at once in the boat with his disciples, and went to the district of Dalmanutha.
GSNT MAR 8:10 Then he immediately got into the boat with his disciples and went to the district of Dalmanutha.
ARA MAR 8:10 And he sent them away and came up at once to the ship with his disciples and came to the region of Dalmanutha.
AMP MAR 8:11 The Pharisees came and began to argue with and question Him, demanding from Him a sign (an attesting miracle from heaven) [maliciously] to test Him.
KJV MAR 8:11 "And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him."
AKJV MAR 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
RF MAR 8:11 There the Pharisees approached, and began to argue with Him, asking Him for a sign from heaven, testing Him.
RF MAR 8:11 There the Pharisees approached, and began to argue with Him, asking Him for a sign from heaven, testing Him.
KJVP MAR 8:11 And the Pharisees came forth , and began to question with him, seeking of him a sign from heaven , tempting him.
MFT MAR 8:11 Now the Pharisees came out and started to argue with him, asking him for a Sign from heaven, by way of tempting him.
GSNT MAR 8:11 The Pharisees came out and began a discussion with him, testing him by asking him to show them a sign from heaven.
ARA MAR 8:11 And Pharisees came out and they began to inquire with him and they were asking him for a sign from Heaven, while tempting him.
AMP MAR 8:12 And He groaned and sighed deeply in His spirit and said, Why does this generation demand a sign? Positively I say to you, no sign shall be given this generation.
KJV MAR 8:12 "And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation."
AKJV MAR 8:12 And he sighed deeply in his spirit, and said, Why does this generation seek after a sign? truly I say to you, There shall no sign be given to this generation.
RF MAR 8:12 But sighing deeply in His spirit, He said, "Why does this race hunt after a sign? I tell you indeed, that no sign shall be given to this race."
RF MAR 8:12 But sighing deeply in His spirit, He said, "Why does this race hunt after a sign? I tell you indeed, that no sign shall be given to this race."
KJVP MAR 8:12 And he sighed deeply in his spirit , and saith , Why doth this generation seek after a sign ? verily I say unto you, There shall no sign be given unto this generation.
ACF MAR 8:12 E, suspirando profundamente em seu espÃrito, disse: Por que pede esta geração um sinal? Em verdade vos digo que a esta geração não se dará sinal algum.
MFT MAR 8:12 But he sighed in spirit and said, "Why does this generation demand a Sign? I tell you truly, no Sign shall be given this generation."
GSNT MAR 8:12 And he sighed deeply and said, "Why do the men of this day ask for a sign? I tell you, no sign will be given them."
ARA MAR 8:12 And he groaned in his spirit and he said, "Why does this generation seek for a sign? Truly I say to you, a sign shall not be given to this generation."
AMP MAR 8:13 And He went away and left them and, getting into the boat again, He departed to the other side.
KJV MAR 8:13 "And he left them, and entering into the ship again departed to the other side."
AKJV MAR 8:13 And he left them, and entering into the ship again departed to the other side.
RF MAR 8:13 And leaving them, He again took the boat, and returned to the other shore.
RF MAR 8:13 And leaving them, He again took the boat, and returned to the other shore.
KJVP MAR 8:13 And he left them, and entering into the ship again departed to the other side.
ACF MAR 8:13 E, deixando-os, tornou a entrar no barco, e foi para o outro lado.
MFT MAR 8:13 Then he left them, embarked again, and went away to the opposite side.
GSNT MAR 8:13 And he left them and got into the boat again and crossed to the other side.
ARA MAR 8:13 And he left them and boarded the ship and they went to the other side.
AMP MAR 8:14 Now they had [completely] forgotten to bring bread, and they had only one loaf with them in the boat.
KJV MAR 8:14 "Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf."
AKJV MAR 8:14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
RF MAR 8:14 They had forgotten, however, to provide themselves with bread; and they had with them but one loaf in the boat.
RF MAR 8:14 They had forgotten, however, to provide themselves with bread; and they had with them but one loaf in the boat.
KJVP MAR 8:14 Now the disciples had forgotten to take bread , neither - had they in the ship with them more than one loaf.
ACF MAR 8:14 E eles se esqueceram de levar pão e, no barco, não tinham consigo senão um pão.
MFT MAR 8:14 They had forgotten to bring any bread, and had only one loaf with them in the boat.
GSNT MAR 8:14 Now they had forgotten to bring any bread, and they had only one loaf with them in the boat.
ARA MAR 8:14 They had forgotten to take bread, and except for one cake, there was nothing with them in the ship.
AMP MAR 8:15 And Jesus [repeatedly and expressly] charged and admonished them, saying, Look out; keep on your guard and beware of the leaven of the Pharisees and the leaven of Herod and the Herodians.
KJV MAR 8:15 "And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod."
AKJV MAR 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
RF MAR 8:15 And He warned them, saying, "Take care! beware of the ferment of the Pharisees, and of the ferment of Herod."
RF MAR 8:15 And He warned them, saying, "Take care! beware of the ferment of the Pharisees, and of the ferment of Herod."
KJVP MAR 8:15 And he charged them, saying , Take heed , beware of the leaven of the Pharisees , and of the leaven of Herod.
ACF MAR 8:15 E ordenou-lhes, dizendo: Olhai, guardai-vos do fermento dos fariseus e do fermento de Herodes.
MFT MAR 8:15 So he cautioned them, "See and beware of the leaven of the Pharisees and the leaven of Herod."
GSNT MAR 8:15 And he warned them, saying, "Look out! Be on your guard against the yeast of the Pharisees and the yeast of Herod!"
ARA MAR 8:15 And he commanded them and he said to them, "Behold, beware of the yeast of the Pharisees and of the yeast of Herodus."
AMP MAR 8:16 And they discussed it and reasoned with one another, It is because we have no bread.
KJV MAR 8:16 "And they reasoned among themselves, saying, It is because we have no bread."
AKJV MAR 8:16 And they reasoned among themselves, saying, It is because we have no bread.
RF MAR 8:16 They then consulted with one another, remarking, "It is because we have no bread."
RF MAR 8:16 They then consulted with one another, remarking, "It is because we have no bread."
KJVP MAR 8:16 And they reasoned among themselves , saying , It is because we have no bread.
ACF MAR 8:16 E arrazoavam entre si, dizendo: É porque não temos pão.
MFT MAR 8:16 "Leaven?" they argued to themselves, "we have no bread at all."
GSNT MAR 8:16 They were discussing with one another their being without bread.
ARA MAR 8:16 And they were reasoning with one another, and they were saying, "It is because we have no bread."
AMP MAR 8:17 And being aware [of it], Jesus said to them, Why are you reasoning and saying it is because you have no bread? Do you not yet discern or understand? Are your hearts in [a settled state of] hardness? [Isa 6:9, 10; Jer 5:21]
KJV MAR 8:17 "And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?"
AKJV MAR 8:17 And when Jesus knew it, he said to them, Why reason you, because you have no bread? perceive you not yet, neither understand? have you your heart yet hardened?
RF MAR 8:17 But Jesus, perceiving it, said to them, "Why do you consult because you have no bread? Will you never reflect nor comprehend? Is your intellect dull?
RF MAR 8:17 But Jesus, perceiving it, said to them, "Why do you consult because you have no bread? Will you never reflect nor comprehend? Is your intellect dull?
KJVP MAR 8:17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread ? perceive ye not yet , neither understand ? have ye your heart yet hardened?
ACF MAR 8:17 E Jesus, conhecendo isto, disse-lhes: Para que arrazoais, que não tendes pão? não considerastes, nem compreendestes ainda? tendes ainda o vosso coração endurecido?
MFT MAR 8:17 He noted this and said to them, "Why do you argue you have no bread? Do you not see, do you not understand, even yet? Are you still dull of heart?
GSNT MAR 8:17 And he noticed it and said to them, "Why do you discuss your being without bread? Do you not yet see nor understand? Are your minds so dull?
ARA MAR 8:17 But Yeshua knew and he said to them, "Why are you considering that you have no bread? Do you not yet know? Do you not yet understand? Your heart is still hard."
AMP MAR 8:18 Having eyes, do you not see [with them], and having ears, do you not hear and perceive and understand the sense of what is said? And do you not remember?
KJV MAR 8:18 "Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?"
AKJV MAR 8:18 Having eyes, see you not? and having ears, hear you not? and do you not remember?
RF MAR 8:18 Having eyes, do you not see? Having ears, do you not hear? and do you not remember?
RF MAR 8:18 Having eyes, do you not see? Having ears, do you not hear? and do you not remember?
KJVP MAR 8:18 Having eyes , see ye not? and having ears , hear ye not? and do ye not remember?
ACF MAR 8:18 Tendo olhos, não vedes? e tendo ouvidos, não ouvis? e não vos lembrais,
MFT MAR 8:18 You have eyes, do you not see? you have ears, do you not hear?
GSNT MAR 8:18 When you have eyes can you not see, and when you have ears can you not hear? Do you not remember
ARA MAR 8:18 "You have eyes and do not see and you have ears and you do not hear, neither do you remember."
AMP MAR 8:19 When I broke the five loaves for the 5,000, how many [small hand] baskets full of broken pieces did you take up? They said to Him, Twelve.
KJV MAR 8:19 "When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve."
AKJV MAR 8:19 When I broke the five loaves among five thousand, how many baskets full of fragments took you up? They say to him, Twelve.
RF MAR 8:19 When I broke those five loaves among the five thousand, how many baskets full of broken pieces did you pick up? "Twelve," was their reply.
RF MAR 8:19 When I broke those five loaves among the five thousand, how many baskets full of broken pieces did you pick up? "Twelve," was their reply.
KJVP MAR 8:19 When I brake the five loaves among five thousand , how many baskets full of fragments took ye up? They say unto him, Twelve.
ACF MAR 8:19 Quando parti os cinco pães entre os cinco mil, quantas alcofas cheias de pedaços levantastes? Disseram-lhe: Doze.
MFT MAR 8:19 Do you not remember how many baskets full of fragments you picked up when I broke the five loaves for the five thousand?" They said, "Twelve."
GSNT MAR 8:19 how many baskets of pieces you picked up when I broke the five loaves in pieces for those five thousand men?" They said to him, "Twelve."
ARA MAR 8:19 "When I broke those five loaves for the 5000, after they were filled, how many baskets of fragments did you take up?" They said to him, "Twelve."
AMP MAR 8:20 And [when I broke] the seven loaves for the 4,000, how many [large provision] baskets full of broken pieces did you take up? And they said to Him, Seven.
KJV MAR 8:20 "And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven."
AKJV MAR 8:20 And when the seven among four thousand, how many baskets full of fragments took you up? And they said, Seven.
RF MAR 8:20 "And of those seven among the four thousand, how many hampers full of broken pieces did you gather up?" "Seven," they replied.
RF MAR 8:20 "And of those seven among the four thousand, how many hampers full of broken pieces did you gather up?" "Seven," they replied.
KJVP MAR 8:20 And when the seven among four thousand , how many baskets full of fragments took ye up? And they said , Seven.
ACF MAR 8:20 E, quando parti os sete entre os quatro mil, quantos cestos cheios de pedaços levantastes? E disseram-lhe: Sete.
MFT MAR 8:20 "And how many basketfuls of fragments did you pick up when I broke the seven loaves for the four thousand?" They said, "Seven."
GSNT MAR 8:20 "When I broke the seven loaves in pieces for the four thousand, how many baskets of pieces did you pick up?" They said to him, "Seven."
ARA MAR 8:20 He said to them, "And when the seven to the 4000, after they were filled, how many baskets of fragments did you take up?" They said, "Seven."
AMP MAR 8:21 And He kept repeating, Do you not yet understand?
KJV MAR 8:21 "And he said unto them, How is it that ye do not understand?"
AKJV MAR 8:21 And he said to them, How is it that you do not understand?
RF MAR 8:21 "Then how," He went on to ask them, "do you not yet understand?"
RF MAR 8:21 "Then how," He went on to ask them, "do you not yet understand?"
KJVP MAR 8:21 And he said unto them, How is it that ye do not understand?
ACF MAR 8:21 E ele lhes disse: Como não entendeis ainda?
MFT MAR 8:21 "Do you not understand now?" he said.
GSNT MAR 8:21 He said to them, "Do you not understand yet?"
ARA MAR 8:21 He said to them, "How is it that you still do not understand?"
AMP MAR 8:22 And they came to Bethsaida. And [people] brought to Him a blind man and begged Him to touch him.
KJV MAR 8:22 "And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him."
AKJV MAR 8:22 And he comes to Bethsaida; and they bring a blind man to him, and sought him to touch him.
RF MAR 8:22 A Blind Man Cured. Then when He arrived at Bethsaida, they brought to Him a blind man, pleading that he would touch him.
RF MAR 8:22 A Blind Man Cured. Then when He arrived at Bethsaida, they brought to Him a blind man, pleading that he would touch him.
KJVP MAR 8:22 And he cometh to Bethsaida ; and they bring a blind man unto him, and besought him to touch him.
ACF MAR 8:22 E chegou a Betsaida; e trouxeram-lhe um cego, e rogaram-lhe que o tocasse.
MFT MAR 8:22 Then they reached Bethsaida. A blind man was brought to him with the request that he would touch him.
GSNT MAR 8:22 And they came to Bethsaida. And people brought a blind man to him and begged him to touch him.
ARA MAR 8:22 And he came to Bethsaida, and they brought a blind man to him, and they were begging him to touch him.
AMP MAR 8:23 And He caught the blind man by the hand and led him out of the village; and when He had spit on his eyes and put His hands upon him, He asked him, Do you [possibly] see anything?
KJV MAR 8:23 "And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought."
AKJV MAR 8:23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands on him, he asked him if he saw ought.
RF MAR 8:23 So, taking the blind man by the hand, He led him out of the village; and having spit into his eyes, He placed his hands upon him, asking him if he saw anything.
RF MAR 8:23 So, taking the blind man by the hand, He led him out of the village; and having spit into his eyes, He placed his hands upon him, asking him if he saw anything.
KJVP MAR 8:23 And he took the blind man by the hand , and led him out of the town ; and when he had spit on his eyes , and put his hands upon him, he asked him if he saw ought.
ACF MAR 8:23 E, tomando o cego pela mão, levou-o para fora da aldeia; e, cuspindo-lhe nos olhos, e impondo-lhe as mãos, perguntou-lhe se via alguma coisa.
MFT MAR 8:23 So he took the blind man by the hand and led him outside the village; then, after spitting on his eyes, he laid his hands on him and asked him, "Do you see anything?"
GSNT MAR 8:23 He took him by the hand and led him outside of the village, and spitting in his eyes he laid his hands on him and asked him, "Do you see anything?"
ARA MAR 8:23 And he grasped the hand of the blind man and took him outside the town and he spat in his eyes and laid his hand upon him and he asked him what he saw.
AMP MAR 8:24 And he looked up and said, I see people, but [they look] like trees, walking.
KJV MAR 8:24 "And he looked up, and said, I see men as trees, walking."
AKJV MAR 8:24 And he looked up, and said, I see men as trees, walking.
RF MAR 8:24 And looking up, he said, "I see men, I see them like walking trees!"
RF MAR 8:24 And looking up, he said, "I see men, I see them like walking trees!"
KJVP MAR 8:24 And he looked up, and said , I see men as trees , walking.
ACF MAR 8:24 E, levantando ele os olhos, disse: Vejo os homens; pois os vejo como árvores que andam.
MFT MAR 8:24 He began to see and said, "I can make out people, for I see them as large as trees, moving."
GSNT MAR 8:24 He looked up and said, "I can see people, for they look to me like trees, only they are moving about."
ARA MAR 8:24 He gazed and he said, "I see people like trees that are walking."
AMP MAR 8:25 Then He put His hands on his eyes again; and the man looked intently [that is, fixed his eyes on definite objects], and he was restored and saw everything distinctly [even what was at a distance].
KJV MAR 8:25 "After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly."
AKJV MAR 8:25 After that he put his hands again on his eyes, and made him look up: and he was restored, and saw every man clearly.
RF MAR 8:25 Then He again placed His hands over his eyes, and made him look up; and he was restored, and saw everything quite distinctly.
RF MAR 8:25 Then He again placed His hands over his eyes, and made him look up; and he was restored, and saw everything quite distinctly.
KJVP MAR 8:25 After that he put his hands again upon his eyes , and made him look up: and he was restored , and saw every man clearly.
ACF MAR 8:25 Depois disto, tornou a pôr-lhe as mãos sobre os olhos, e fez olhar para cima: e ele ficou restaurado, e viu cada homem claramente.
MFT MAR 8:25 At this he laid his hands on his eyes once more, and the man stared in front of him; he was quite restored and saw everything distinctly.
GSNT MAR 8:25 Then he laid his hands on his eyes again, and he looked steadily and was cured, and saw everything plainly.
ARA MAR 8:25 He laid his hand again on his eyes and he was healed, and he saw everything clearly.
AMP MAR 8:26 And He sent him away to his house, telling [him], Do not [even] enter the village or tell anyone there.
KJV MAR 8:26 "And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town."
AKJV MAR 8:26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
RF MAR 8:26 Jesus then sent him away to his home, saying, "Do not enter even the village, nor tell it to any one in the village."
RF MAR 8:26 Jesus then sent him away to his home, saying, "Do not enter even the village, nor tell it to any one in the village."
KJVP MAR 8:26 And he sent him away to his house , saying , Neither go into the town , nor tell it to any in the town.
MFT MAR 8:26 And Jesus sent him home, saying, "Do not go even into the village."
GSNT MAR 8:26 And he sent him home and said to him, "Do not even go into the village."
ARA MAR 8:26 And he sent him to his house and he said, "Do not enter the town; neither tell anyone in the town."
AMP MAR 8:27 And Jesus went on with His disciples to the villages of Caesarea Philippi; and on the way He asked His disciples, Who do people say that I am?
KJV MAR 8:27 "And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?"
AKJV MAR 8:27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying to them, Whom do men say that I am?
RF MAR 8:27 Peter's Acknowledgment. Jesus and His disciples afterwards proceeded to the villages of Caesarea Philippi. And on the road He questioned His disciples, asking, "Whom do men say that I am?"
RF MAR 8:27 Peter's Acknowledgment. Jesus and His disciples afterwards proceeded to the villages of Caesarea Philippi. And on the road He questioned His disciples, asking, "Whom do men say that I am?"
KJVP MAR 8:27 And Jesus went out, and his disciples , into the towns of Caesarea Philippi : and by the way he asked his disciples , saying unto them, Whom do men say that I am?
MFT MAR 8:27 Then Jesus and his disciples set off for the villages of Caesarea Philippi; and on the road he inquired of his disciples, "Who do people say I am?"
GSNT MAR 8:27 Then Jesus and his disciples went away to the villages around Caesarea Philippi. On the way he questioned his disciples and said to them, "Who do people say that I am?"
ARA MAR 8:27 Yeshua and his disciples went out to the villages of Caesarea Philippi, and he was asking his disciples in the road and he said to them, "What is it the people are saying about me as to who I am?"
AMP MAR 8:28 And they answered [Him], John the Baptist; and others [say], Elijah; but others, one of the prophets.
KJV MAR 8:28 "And they answered, John the Baptist: but some say, Elias; and others, One of the prophets."
AKJV MAR 8:28 And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
RF MAR 8:28 In reply they told Him, "John the Baptizer; others Elijah; and others; again, one of the prophets."
RF MAR 8:28 In reply they told Him, "John the Baptizer; others Elijah; and others; again, one of the prophets."
KJVP MAR 8:28 And they answered , John the Baptist : but some say, Elias ; and others , One of the prophets.
ACF MAR 8:28 E eles responderam: João o Batista; e outros: Elias; mas outros: Um dos profetas.
MFT MAR 8:28 "John the Baptist," they told him, "though some say Elijah, and others say you are one of the prophets."
GSNT MAR 8:28 They said to him, "John the Baptist; others say Elijah, and others that you are one of the prophets."
ARA MAR 8:28 Some said, "Yohannan the Baptizer", and others "Elijah" and others, "One of The Prophets."
AMP MAR 8:29 And He asked them, But who do you yourselves say that I am? Peter replied to Him, You are the Christ (the Messiah, the Anointed One).
KJV MAR 8:29 "And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ."
AKJV MAR 8:29 And he said to them, But whom say you that I am? And Peter answers and said to him, You are the Christ.
RF MAR 8:29 "But Whom do you say that I am?" He asked them again. "You are the Messiah," exclaimed Peter,
RF MAR 8:29 "But Whom do you say that I am?" He asked them again. "You are the Messiah," exclaimed Peter,
KJVP MAR 8:29 And he saith unto them, But whom say ye that I am ? And Peter answereth and saith unto him, Thou art the Christ.
MFT MAR 8:29 So he inquired of them, "And who do you say I am?" Peter replied, "You are the Christ."
GSNT MAR 8:29 And he asked them, "But who do you say that I am?" Peter answered and said to him, "You are the Christ."
ARA MAR 8:29 And Yeshua said to them, "But what is it you are saying about me as to who I am?" Shimeon answered and he said to him, "You are The Messiah, The Son of THE LIVING GOD."
AMP MAR 8:30 And He charged them sharply to tell no one about Him.
KJV MAR 8:30 And he charged them that they should tell no man of him.
AKJV MAR 8:30 And he charged them that they should tell no man of him.
RF MAR 8:30 in reply, He enjoined them, however, to tell no one about Him.
RF MAR 8:30 in reply, He enjoined them, however, to tell no one about Him.
KJVP MAR 8:30 And he charged them that they should tell no man him.
MFT MAR 8:30 Then he forbade them to tell anyone about him.
GSNT MAR 8:30 And he warned them not to say this about him to anyone.
ARA MAR 8:30 And he admonished them that they should not speak about him to anyone.
AMP MAR 8:31 And He began to teach them that the Son of Man must of necessity suffer many things and be tested and disapproved and rejected by the elders and the chief priests and the scribes, and be put to death, and after three days rise again [from death].
KJV MAR 8:31 "And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again."
AKJV MAR 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
RF MAR 8:31 He then began to teach them that the Son of Man had much to endure, and to be rejected at the hands of the elders, chief priests, and professors; aye, even to be murdered; to rise again, however, after three days.
RF MAR 8:31 He then began to teach them that the Son of Man had much to endure, and to be rejected at the hands of the elders, chief priests, and professors; aye, even to be murdered; to rise again, however, after three days.
KJVP MAR 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders , and of the chief priests , and scribes , and be killed , and after three days rise again.
ACF MAR 8:31 E começou a ensinar-lhes que importava que o Filho do homem padecesse muito, e que fosse rejeitado pelos anciãos e prÃncipes dos sacerdotes, e pelos escribas, e que fosse morto, mas que depois de três dias ressuscitaria.
MFT MAR 8:31 And he proceeded to teach them that the Son of man had to endure great suffering, to be rejected by the elders and the high priests and the scribes, to be killed and after three days to rise again;
GSNT MAR 8:31 Then he explained to them for the first time that the Son of Man must go through much suffering, and be refused by the elders and the high priests and the scribes, and be killed, and rise again three days after.
ARA MAR 8:31 And he began to teach them: "The Son of Man is going to suffer many things and to be rejected by the Elders and by the Chief Priests and by the Scribes and he shall be killed, and in three days he shall rise."
AMP MAR 8:32 And He said this freely (frankly, plainly, and explicitly, making it unmistakable). And Peter took Him by the hand and led Him aside and then [facing Him] began to rebuke Him.
KJV MAR 8:32 "And he spake that saying openly. And Peter took him, and began to rebuke him."
AKJV MAR 8:32 And he spoke that saying openly. And Peter took him, and began to rebuke him.
RF MAR 8:32 And He made this statement quite openly. Then Peter, seizing hold of Him, began to reproach Him.
RF MAR 8:32 And He made this statement quite openly. Then Peter, seizing hold of Him, began to reproach Him.
KJVP MAR 8:32 And he spake that saying openly . And Peter took him, and began to rebuke him.
ACF MAR 8:32 E dizia abertamente estas palavras. E Pedro o tomou à parte, e começou a repreendê-lo.
MFT MAR 8:32 he spoke of this quite freely. Peter took him and began to reprove him for it,
GSNT MAR 8:32 He told them this plainly. And Peter took him aside, and began to reprove him for it.
ARA MAR 8:32 And he was speaking the word openly and Kaypha took him aside and began to rebuke him.
AMP MAR 8:33 But turning around [His back to Peter] and seeing His disciples, He rebuked Peter, saying, Get behind Me, Satan! For you do not have a mind intent on promoting what God wills, but what pleases men [you are not on God's side, but that of men].
KJV MAR 8:33 "But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men."
AKJV MAR 8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get you behind me, Satan: for you mind not the things that be of God, but the things that be of men.
RF MAR 8:33 But turning round, and looking at His disciples, He repelled Peter, exclaiming, "Get behind Me, Satan; because you do not reflect upon the thoughts of God, but merely those of men."
RF MAR 8:33 But turning round, and looking at His disciples, He repelled Peter, exclaiming, "Get behind Me, Satan; because you do not reflect upon the thoughts of God, but merely those of men."
KJVP MAR 8:33 But when he had turned about and looked on his disciples , he rebuked Peter , saying , Get thee behind me, Satan : for thou savourest not the things that be of God , but the things that be of men.
ACF MAR 8:33 Mas ele, virando-se, e olhando para os seus discÃpulos, repreendeu a Pedro, dizendo: Retira-te de diante de mim, Satanás; porque não compreendes as coisas que são de Deus, mas as que são dos homens.
MFT MAR 8:33 but he turned on him and noticing his disciples reproved Peter, telling him, "Get behind me, you Satan! Your outlook is not God's but man's."
GSNT MAR 8:33 But turning and seeing his disciples he reproved Peter, and said, "Get out of my sight, you Satan! for you do not side with God, but with men."
ARA MAR 8:33 But he turned and gazed at his disciples and rebuked Shimeon and said, "Depart behind me Satan, for you do not reason of God, but of the children of men."
AMP MAR 8:34 And Jesus called [to Him] the throng with His disciples and said to them, If anyone intends to come after Me, let him deny himself [forget, ignore, disown, and lose sight of himself and his own interests] and take up his cross, and [joining Me as a disciple and siding with My party] follow with Me [continually, cleaving steadfastly to Me].
KJV MAR 8:34 "And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me."
AKJV MAR 8:34 And when he had called the people to him with his disciples also, he said to them, Whoever will come after me, let him deny himself, and take up his cross, and follow me.
RF MAR 8:34 Then calling the crowd to Him, along with the disciples, He said to them: "Whoever wishes to come after Me, let him deny himself, take up his cross, and follow Me;
RF MAR 8:34 Then calling the crowd to Him, along with the disciples, He said to them: "Whoever wishes to come after Me, let him deny himself, take up his cross, and follow Me;
KJVP MAR 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself , and take up his cross , and follow me.
MFT MAR 8:34 Then he called the crowd to him with his disciples and said to them, "If anyone wishes to follow me, let him deny himself, take up his cross, and so follow me;
GSNT MAR 8:34 And he called the people and his disciples to him and said to them, "If anyone wants to go with me, he must disregard himself, and take his cross and follow me.
ARA MAR 8:34 And Yeshua called the crowds with his disciples, and he said to them, "Whoever is willing to come after me, let him renounce himself and take up his cross and let him come after me."
AMP MAR 8:35 For whoever wants to save his [higher, spiritual, eternal] life, will lose it [the lower, natural, temporal life which is lived only on earth]; and whoever gives up his life [which is lived only on earth] for My sake and the Gospel's will save it [his higher, spiritual life in the eternal kingdom of God].
KJV MAR 8:35 "For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it."
AKJV MAR 8:35 For whoever will save his life shall lose it; but whoever shall lose his life for my sake and the gospel's, the same shall save it.
RF MAR 8:35 for whoever desires to preserve his life, will sacrifice it; but if any one sacrifices his life for the sake of Me, and for the good news, he will preserve it.
RF MAR 8:35 for whoever desires to preserve his life, will sacrifice it; but if any one sacrifices his life for the sake of Me, and for the good news, he will preserve it.
KJVP MAR 8:35 For whosoever - will save his life shall lose it; but whosoever - shall lose his life for my sake and the gospel?s , the same shall save it.
ACF MAR 8:35 Porque qualquer que quiser salvar a sua vida, perdê-la-á, mas, qualquer que perder a sua vida por amor de mim e do evangelho, esse a salvará.
MFT MAR 8:35 for whoever wants to save his life will lose it, and whoever loses his life for my sake and the gospel's will save it.
GSNT MAR 8:35 For whoever wants to preserve his own life will lose it, and whoever loses his life for me and for the good news will preserve it.
ARA MAR 8:35 "Whoever desires to save his soul will lose it. Everyone who will lose his life for me and for my gospel will save it."
AMP MAR 8:36 For what does it profit a man to gain the whole world, and forfeit his life [in the eternal kingdom of God]?
KJV MAR 8:36 "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?"
AKJV MAR 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
RF MAR 8:36 For what will it profit a man, if he should gain the whole world, and forfeit his life?
RF MAR 8:36 For what will it profit a man, if he should gain the whole world, and forfeit his life?
KJVP MAR 8:36 For what shall it profit a man , if he shall gain the whole world , and lose his own soul?
ACF MAR 8:36 Pois, que aproveitaria ao homem ganhar todo o mundo e perder a sua alma?
MFT MAR 8:36 What profit is it for a man to gain the whole world and to forfeit his soul?
GSNT MAR 8:36 For what good does it do a man to gain the whole world and yet part with his life?
ARA MAR 8:36 "For how is a man benefited if he should gain the whole world and he should lose his soul?"
AMP MAR 8:37 For what can a man give as an exchange (a compensation, a ransom, in return) for his [blessed] life [in the eternal kingdom of God]?
KJV MAR 8:37 Or what shall a man give in exchange for his soul?
AKJV MAR 8:37 Or what shall a man give in exchange for his soul?
RF MAR 8:37 Or what shall a man give in exchange for his life?
RF MAR 8:37 Or what shall a man give in exchange for his life?
KJVP MAR 8:37 Or what shall a man give in exchange for his soul?
ACF MAR 8:37 Ou, que daria o homem pelo resgate da sua alma?
MFT MAR 8:37 What could a man offer as an equivalent for his soul?
GSNT MAR 8:37 For what can a man give to buy back his life?
ARA MAR 8:37 "Or what payment shall a man give to regain his soul again?"
AMP MAR 8:38 For whoever is ashamed [here and now] of Me and My words in this adulterous (unfaithful) and [preeminently] sinful generation, of him will the Son of Man also be ashamed when He comes in the glory (splendor and majesty) of His Father with the holy angels.
KJV MAR 8:38 "Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels."
AKJV MAR 8:38 Whoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels.
RF MAR 8:38 If any one, however, is ashamed of Me and of My teachings in this adulterous and wicked race, then will the Son of Man be ashamed of him, when He comes with the holy angels in the majesty of His Father."
RF MAR 8:38 If any one, however, is ashamed of Me and of My teachings in this adulterous and wicked race, then will the Son of Man be ashamed of him, when He comes with the holy angels in the majesty of His Father."
KJVP MAR 8:38 Whosoever - therefore shall be ashamed of me and of my words in this adulterous and sinful generation ; of him also shall the Son of man be ashamed , when he cometh in the glory of his Father with the holy angels.
MFT MAR 8:38 Whoever is ashamed of me and my words in this disloyal and sinful generation, the Son of man will be ashamed of him when he comes in the glory of his Father with the holy angels.
GSNT MAR 8:38 For if anyone is ashamed of me and my teachings in this unfaithful and sinful age, then the Son of Man will be ashamed of him, when he comes back in his Father's glory, with the holy angels."
ARA MAR 8:38 "For everyone who shall be ashamed of me and my words in this sinning and adultery committing generation, of him also shall The Son of Man be ashamed whenever he comes in the glory of his Father with his Holy Angels."
G1565 {ekeinos} Type: pronoun | Definition: | 1) he, she it, etc. | A Related Word by Strong's Number: from G1563 | Times used in KJV: 70 | those, 39 | REF: 0 - 37 | same, 24 | REF: 38 - 61 | other, 2 | REF: 62 - 63 | very, 2 | REF: 64 - 65 | selfsame, 1 | REF: 66 | theirs, 1 | REF: 67 | this, 1 | REF: 68
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G3793 {ochlos} Type: noun masculine | Definition: | 1) a crowd | 1a) a casual collection of people | 1a1) a multitude of men who have flocked together in some place | 1a2) a throng | 1b) a multitude | 1b1) the common people, as opposed to the rulers and leading men | 1b2) with contempt: the ignorant multitude, the populace | 1c) a multitude | 1c1) the multitudes, seems to denote troops of people gathered together without order | A Related Word by Strong's Number: from a derivative of G2192 (meaning a vehicle) | Times used in KJV: 176 | people, 83 | REF: 0 - 80 | multitude, 60 | REF: 81 - 137 | multitudes, 19 | REF: 138 - 155 | company, 7 | REF: 156 - 162 | press, 5 | REF: 163 - 167 | number, 2 | REF: 168 - 169
G3827 {pampolus} Type: adjective | Definition: | 1) very great | A Related Word by Strong's Number: from G3956 and G4183 | Times used in KJV: 2 | great, 1 | REF: 0 | very, 1 | REF: 1
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G3385 {meti} Type: particle | Definition: | 1) whether, at all, perchance | A Related Word by Strong's Number: from G3361 and the neuter of G5100 | Times used in KJV: 2 | nothing, 2 | REF: 0 - 1
G5315 {phago} Type: verb | Definition: | 1) to eat | 2) to eat (consume) a thing | 2a) to take food, eat a meal | 2b) metaphorically to devour, consume | A Related Word by Strong's Number: a primary verb (used as an alternate of G2068 in certain tenses) | Times used in KJV: 97 | eat, 88 | REF: 0 - 78 | eaten, 5 | REF: 79 - 83 | meat, 3 | REF: 84 - 86 | eating, 1 | REF: 87
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G4341 {proskaleomai} Type: verb | Definition: | 1) to call to | 2) to call to one's self | 3) to bid to come to one's self | 4) metaphorically | 4a) God is said to call to himself the Gentiles, aliens as they are from him, by inviting them, through the preaching of the gospel unto fellowship with himself in the Messiah's kingdom | 4b) Christ and the Holy Sprit are said to call to themselves those preachers of the gospel to whom they have decided to intrust a service having reference to the extension of the gospel | A Related Word by Strong's Number: middle voice from G4314 and G2564 | Times used in KJV: 31 | called, 26 | REF: 0 - 24 | call, 2 | REF: 25 - 26 | calling, 2 | REF: 27 - 28 | calleth, 1 | REF: 29
G3101 {mathetes} Type: noun masculine | Definition: | 1) a learner, pupil, disciple | A Related Word by Strong's Number: from G3129 | Times used in KJV: 268 | disciples, 240 | REF: 0 - 222 | disciple, 27 | REF: 223 - 247 | disciples', 1 | REF: 248
G4697 {splagchnizomai} Type: verb | Definition: | 1) to be moved as to one's bowels, hence to be moved with compassion, have compassion (for the bowels were thought to be the seat of love and pity) | A Related Word by Strong's Number: middle voice from G4698 | Times used in KJV: 17 | compassion, 12 | REF: 0 - 11 | moved, 5 | REF: 12 - 16
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G2235 {ede} Type: adverb | Definition: | 1) now, already | A Related Word by Strong's Number: apparently from G2228 (or possibly G2229) and G1211 | Times used in KJV: 51 | now, 31 | REF: 0 - 27 | already, 18 | REF: 28 - 44 | this, 1 | REF: 45 | time, 1 | REF: 46
G4357 {prosmeno} Type: verb | Definition: | 1) to remain with, to continue with one | 2) to hold fast to: the grace of God received in the Gospel | 3) to remain still, tarry, stay | A Related Word by Strong's Number: from G4314 and G3306 | Times used in KJV: 6 | abide, 1 | REF: 0 | been, 1 | REF: 1 | continue, 1 | REF: 2 | continueth, 1 | REF: 3 | still, 1 | REF: 4 | tarried, 1 | REF: 5
G5140 {treis / tria} Type: noun feminine | Definition: | 1) three | A Related Word by Strong's Number: a primary (plural) number | Times used in KJV: 69 | three, 69 | REF: 0 - 59
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G3523 {nestis} Type: noun feminine | Definition: | 1) fasting, not having eaten | A Related Word by Strong's Number: from the insep. negative particle ne- (not) and G2068 | Times used in KJV: 2 | fasting, 2 | REF: 0 - 1
G3624 {oikos} Type: noun masculine | Definition: | 1) a house | 1a) an inhabited house, home | 1b) any building whatever | 1b1) of a palace | 1b2) the house of God, the tabernacle | 1c) any dwelling place | 1c1) of the human body as the abode of demons that possess it | 1c2) of tents, and huts, and later, of the nests, stalls, lairs, of animals | 1c3) the place where one has fixed his residence, one's settled abode, domicile | 2) the inmates of a house, all the persons forming one family, a household | 2a) the family of God, of the Christian Church, of the church of the Old and New Testaments | 3) stock, family, descendants of one | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 117 | house, 103 | REF: 0 - 91 | home, 5 | REF: 92 - 96 | houses, 5 | REF: 97 - 101 | household, 3 | REF: 102 - 104 | temple, 1 | REF: 105
G1590 {ekluo} Type: verb | Definition: | 1) to loose, unloose, to set free | 2) to dissolve, metaphorically, to weaken, relax, exhaust | 2a) to have one's strength relaxed, to be enfeebled through exhaustion, to grow weak, grow weary, be tired out | 2b) to despond, become faint hearted | A Related Word by Strong's Number: from G1537 and G3089 | Times used in KJV: 6 | faint, 5 | REF: 0 - 4 | fainted, 1 | REF: 5
G3598 {hodos} Type: noun feminine | Definition: | 1) properly | 1a) a way | 1a1) a travelled way, road | 1b) a travellers way, journey, travelling | 2) metaphorically | 2a) a course of conduct | 2b) a way (i.e. manner) of thinking, feeling, deciding | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 103 | way, 81 | REF: 0 - 77 | ways, 11 | REF: 78 - 87 | journey, 6 | REF: 88 - 93 | highways, 3 | REF: 94 - 96 | highway, 1 | REF: 97 | went, 1 | REF: 98
G2240 {heko} Type: verb | Definition: | 1) to have come, have arrived, be present | 2) metaphorically | 2a) to come to one, i.e. to seek an intimacy with one, become his follower: to come upon one (unexpectedly) | 2b) to come upon one, of things endured | A Related Word by Strong's Number: a primary verb | Times used in KJV: 27 | come, 24 | REF: 0 - 22 | came, 3 | REF: 23 - 25
G3113 {makrothen} Type: adverb | Definition: | 1) from afar, afar | A Related Word by Strong's Number: from G3117 | Times used in KJV: 14 | afar, 13 | REF: 0 - 12 | far, 1 | REF: 13
G630 {apoluo} Type: verb | Definition: | 1) to set free | 2) to let go, dismiss, (to detain no longer) | 2a) a petitioner to whom liberty to depart is given by a decisive answer | 2b) to bid depart, send away | 3) to let go free, release | 3a) a captive, i.e. to loose his bonds and bid him depart, to give him liberty to depart | 3b) to acquit one accused of a crime and set him at liberty | 3c) indulgently to grant a prisoner leave to depart | 3d) to release a debtor, i.e. not to press one's claim against him, to remit his debt | 4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband. | 5) to send one's self away, to depart | A Related Word by Strong's Number: from G575 and G3089 | Times used in KJV: 111 | away, 27 | REF: 0 - 23 | go, 13 | REF: 24 - 37 | put, 13 | REF: 38 - 50 | release, 13 | REF: 51 - 62 | let, 10 | REF: 63 - 72 | sent, 7 | REF: 73 - 79 | send, 6 | REF: 80 - 85 | released, 4 | REF: 86 - 89 | at, 2 | REF: 90 - 91 | depart, 2 | REF: 92 - 93 | dismissed, 2 | REF: 94 - 95 | liberty, 2 | REF: 96 - 97 | loosed, 2 | REF: 98 - 99 | set, 2 | REF: 100 - 101 | departed, 1 | REF: 102 | divorced, 1 | REF: 103 | forgive, 1 | REF: 104 | forgiven, 1 | REF: 105 | lettest, 1 | REF: 106 | putteth, 1 | REF: 107
G4159 {pothen} Type: adverb | Definition: | 1) of place: from where, from what condition | 2) of origin or source: from what author or giver | 3) of cause: how is that?, how can that be? | A Related Word by Strong's Number: from the base of G4213 with enclitic adverb of origin | Times used in KJV: 28 | whence, 28 | REF: 0 - 25
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G5526 {chortazo} Type: verb | Definition: | 1) to feed with herbs, grass, hay, to fill, satisfy with food, to fatten | 1a) of animals | 2) to fill or satisfy men | 3) to fulfil or satisfy the desire of any one | A Related Word by Strong's Number: from G5528 | Times used in KJV: 15 | filled, 11 | REF: 0 - 10 | fed, 1 | REF: 11 | fill, 1 | REF: 12 | full, 1 | REF: 13 | satisfy, 1 | REF: 14
G5128 {toutous} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: accusative case plural masculine of G3778 | Times used in KJV: 20 | these, 18 | REF: 0 - 16 | such, 1 | REF: 17 | this, 1 | REF: 18
G5602 {hode} Type: adverb | Definition: | 1) here, to this place, etc. | A Related Word by Strong's Number: from an adverb form of G3592 | Times used in KJV: 65 | here, 45 | REF: 0 - 41 | hither, 15 | REF: 42 - 55 | place, 2 | REF: 56 - 57 | this, 2 | REF: 58 - 60 | there, 1 | REF: 61
G2047 {eremia} Type: noun feminine | Definition: | 1) a solitude, an uninhabited region, a waste | A Related Word by Strong's Number: from G2048 | Times used in KJV: 4 | wilderness, 3 | REF: 0 - 2 | deserts, 1 | REF: 3
G611 {apokrinomai} Type: verb | Definition: | 1) to give an answer to a question proposed, to answer | 2) to begin to speak, but always where something has preceded | A Related Word by Strong's Number: from G575 and krino | Times used in KJV: 250 | answered, 201 | REF: 0 - 200 | answering, 29 | REF: 201 - 229 | answer, 12 | REF: 230 - 241 | answerest, 4 | REF: 242 - 245 | answereth, 4 | REF: 246 - 249
G740 {artos} Type: noun masculine | Definition: | 1) food composed of flour mixed with water and baked | 1a) the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken | 1b) loaves were consecrated to the Lord | 1c) of the bread used at the love-feasts and at the Lord's Table | 2) food of any kind | A Related Word by Strong's Number: from G142 | Times used in KJV: 99 | bread, 72 | REF: 0 - 65 | loaves, 22 | REF: 66 - 85 | showbread, 4 | REF: 86 - 89 | loaf, 1 | REF: 90
G1905 {eperotao} Type: verb | Definition: | 1) to accost one with an enquiry, put a question to, enquiry of, ask, interrogate | 2) to address one with a request or demand | 2a) to ask of or demand of one | A Related Word by Strong's Number: from G1909 and G2065 | Times used in KJV: 61 | asked, 45 | REF: 0 - 42 | ask, 8 | REF: 43 - 50 | demanded, 2 | REF: 51 - 52 | after, 1 | REF: 53 | askest, 1 | REF: 54 - 55 | asking, 1 | REF: 56 | desired, 1 | REF: 57 | questioned, 1 | REF: 58 | questions, 1 | REF: 59
G4214 {posos} Type: pronoun | Definition: | 1) how great | 2) how much | 3) how many | A Related Word by Strong's Number: from an absolute pos (who, what) and G3739 | Times used in KJV: 53 | how, 26 | REF: 0 - 25 | much, 13 | REF: 26 - 38 | many, 11 | REF: 39 - 49 | great, 1 | REF: 50 | long, 1 | REF: 51 | what, 1 | REF: 52
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G2033 {hepta} Type: noun indeclinable | Definition: | 1) seven | A Related Word by Strong's Number: a primary number | Times used in KJV: 86 | seven, 86 | REF: 0 - 57
G3853 {paraggello} Type: verb | Definition: | 1) to transmit a message along from one to another, to declare, announce | 2) to command, order, charge | A Related Word by Strong's Number: from G3844 and the base of G32 | Times used in KJV: 30 | commanded, 11 | REF: 0 - 10 | command, 8 | REF: 11 - 18 | charge, 4 | REF: 19 - 22 | charged, 3 | REF: 23 - 25 | charging, 1 | REF: 26 - 27 | commandeth, 1 | REF: 28 | commandment, 1 | REF: 29 | declare, 1 | REF: 30
G2168 {eucharisteo} Type: verb | Definition: | 1) to be grateful, feel thankful | 2) give thanks | A Related Word by Strong's Number: from G2170 | Times used in KJV: 39 | thanks, 26 | REF: 0 - 24 | thank, 11 | REF: 25 - 35 | thanked, 1 | REF: 36 | thankful, 1 | REF: 37
G3908 {paratithemi} Type: verb | Definition: | 1) to place beside or near or set before | 1a) food, i.e. food placed on a table | 1b) to set before (one) in teaching | 1c) to set forth (from one's self), to explain | 2) to place down (from one's self or for one's self) with any one | 2a) to deposit | 2b) to intrust, commit to one's charge | A Related Word by Strong's Number: from G3844 and G5087 | Times used in KJV: 30 | before, 9 | REF: 0 - 7 | set, 9 | REF: 8 - 15 | commit, 3 | REF: 16 - 18 | commend, 2 | REF: 19 - 20 | forth, 2 | REF: 21 - 22 | put, 2 | REF: 23 - 24 | alleging, 1 | REF: 25 | commended, 1 | REF: 26 | committed, 1 | REF: 27
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G2806 {klao} Type: verb | Definition: | 1) to break | 1a) used in the NT of the breaking of bread or communion | A Related Word by Strong's Number: a primary verb | Times used in KJV: 15 | brake, 9 | REF: 0 - 8 | broken, 3 | REF: 9 - 11 | break, 2 | REF: 12 - 13 | breaking, 1 | REF: 14
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G1093 {ge} Type: noun feminine | Definition: | 1) arable land | 2) the ground, the earth as a standing place | 3) the main land as opposed to the sea or water | 4) the earth as a whole | 4a) the earth as opposed to the heavens | 4b) the inhabited earth, the abode of men and animals | 5) a country, land enclosed within fixed boundaries, a tract of land, territory, region | A Related Word by Strong's Number: contracted from a root word | Times used in KJV: 243 | earth, 188 | REF: 0 - 165 | land, 33 | REF: 166 - 194 | ground, 18 | REF: 195 - 212 | country, 2 | REF: 213 - 214 | earthly, 1 | REF: 215 | world, 1 | REF: 216
G377 {anapipto} Type: verb | Definition: | 1) to lie back, lie down | 2) to recline at a table, to sit back | A Related Word by Strong's Number: from G303 and G4098 | Times used in KJV: 21 | down, 10 | REF: 0 - 8 | sit, 5 | REF: 9 - 13 | sat, 4 | REF: 14 - 17 | leaned, 1 | REF: 18 | set, 1 | REF: 19
G3641 {oligos} Type: adjective | Definition: | 1) little, small, few | 1a) of number: multitude, quantity, or size | 1b) of time: short | 1c) of degree or intensity: light, slight | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 43 | few, 20 | REF: 0 - 19 | little, 9 | REF: 20 - 27 | small, 5 | REF: 28 - 32 | almost, 2 | REF: 33 - 34 | short, 2 | REF: 35 - 36 | while, 2 | REF: 37 - 38 | briefly, 1 | REF: 39 | long, 1 | REF: 40 | season, 1 | REF: 41
G2485 {ichthudion} Type: noun neuter | Definition: | 1) a little fish | A Related Word by Strong's Number: diminutive from G2486 | Times used in KJV: 4 | fishes, 2 | REF: 0 - 1 | little, 1 | REF: 2 | small, 1 | REF: 3
G2127 {eulogeo} Type: verb | Definition: | 1) to praise, celebrate with praises | 2) to invoke blessings | 3) to consecrate a thing with solemn prayers | 3a) to ask God's blessing on a thing | 3b) pray God to bless it to one's use | 3c) pronounce a consecratory blessing on | 4) of God | 4a) to cause to prosper, to make happy, to bestow blessings on | 4b) favoured of God, blessed | A Related Word by Strong's Number: from a compound of G2095 and G3056 | Times used in KJV: 42 | blessed, 30 | REF: 0 - 28 | bless, 10 | REF: 29 - 36 | blessing, 1 | REF: 37 | praised, 1 | REF: 38
G2801 {klasma} Type: noun neuter | Definition: | 1) a fragment, broken piece | 1a) remnants of food | A Related Word by Strong's Number: from G2806 | Times used in KJV: 9 | fragments, 7 | REF: 0 - 6 | broken, 2 | REF: 7 - 8
G4051 {perisseuma} Type: noun neuter | Definition: | 1) abundance, in which one delights | 1a) of that which fills the heart | 2) that which is left over, residue, remains | A Related Word by Strong's Number: from G4052 | Times used in KJV: 5 | abundance, 4 | REF: 0 - 2 | left, 1 | REF: 3
G4711 {spuris} Type: noun feminine | Definition: | 1) a reed basket, (a plaited basket, a lunch basket, hamper) | A Related Word by Strong's Number: from G4687 (as woven) | Times used in KJV: 5 | baskets, 4 | REF: 0 - 3 | basket, 1 | REF: 4
G142 {airo} Type: verb | Definition: | 1) to raise up, elevate, lift up | 1a) to raise from the ground, take up: stones | 1b) to raise upwards, elevate, lift up: the hand | 1c) to draw up: a fish | 2) to take upon one's self and carry what has been raised up, to bear | 3) to bear away what has been raised, carry off | 3a) to move from its place | 3b) to take off or away what is attached to anything | 3c) to remove | 3d) to carry off, carry away with one | 3e) to appropriate what is taken | 3f) to take away from another what is his or what is committed to him, to take by force | 3g) to take and apply to any use | 3h) to take from among the living, either by a natural death, or by violence | 3i) cause to cease | A Related Word by Strong's Number: a primary root | Times used in KJV: 111 | take, 35 | REF: 0 - 34 | took, 18 | REF: 35 - 52 | taken, 16 | REF: 53 - 67 | away, 13 | REF: 68 - 79 | taketh, 11 | REF: 80 - 90 | bear, 4 | REF: 91 - 94 | lifted, 4 | REF: 95 - 98 | removed, 2 | REF: 99 - 100 | borne, 1 | REF: 101 | carry, 1 | REF: 102 | doubt, 1 | REF: 103 | loosing, 1 | REF: 104 | make, 1 | REF: 105 | put, 1 | REF: 106 | takest, 1 | REF: 107 | taking, 1 | REF: 108 - 109
G5070 {tetrakischilioi} Type: adjective | Definition: | 1) four thousand | A Related Word by Strong's Number: from the multiplicative adverb of G5064 and G5507 | Times used in KJV: 10 | four, 5 | REF: 0 - 4 | thousand, 5 | REF: 5 - 9
G2112 {eutheos} Type: adverb | Definition: | 1) straightway, immediately, forthwith | A Related Word by Strong's Number: from G2117 | Times used in KJV: 78 | immediately, 35 | REF: 0 - 33 | straightway, 32 | REF: 34 - 65 | forthwith, 7 | REF: 66 - 72 | soon, 2 | REF: 73 - 74 | anon, 1 | REF: 75 | shortly, 1 | REF: 76
G1684 {embaino} Type: verb | Definition: | 1) to go into, step into | A Related Word by Strong's Number: from G1722 and the base of G939 | Times used in KJV: 18 | entered, 7 | REF: 0 - 5 | went, 3 | REF: 6 - 8 | come, 2 | REF: 9 - 10 | get, 2 | REF: 11 - 12 | took, 2 | REF: 13 - 14 | entering, 1 | REF: 15 | stepped, 1 | REF: 16
G4143 {ploion} Type: noun neuter | Definition: | 1) a ship | A Related Word by Strong's Number: from G4126 | Times used in KJV: 67 | ship, 58 | REF: 0 - 56 | ships, 8 | REF: 57 - 64 | shipping, 1 | REF: 65
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G3313 {meros} Type: noun neuter | Definition: | 1) a part | 1a) a part due or assigned to one | 1b) lot, destiny | 2) one of the constituent parts of a whole | 2a) in part, partly, in a measure, to some degree, as respects a part, severally, individually | 2b) any particular, in regard to this, in this respect | A Related Word by Strong's Number: from an obsolete but more primary form of meiromai (to get as a section or allotment) | Times used in KJV: 42 | part, 17 | REF: 0 - 15 | parts, 6 | REF: 16 - 21 | coasts, 3 | REF: 22 - 24 | portion, 3 | REF: 25 - 27 | behalf, 2 | REF: 28 - 29 | respect, 2 | REF: 30 - 31 | course, 1 | REF: 32 | craft, 1 | REF: 33 | particular, 1 | REF: 34 | particularly, 1 | REF: 35 | partly, 1 | REF: 36 | piece, 1 | REF: 37 | side, 1 | REF: 38 | some, 1 | REF: 39 | sort, 1 | REF: 40
G1148 {Dalmanoutha} Type: noun proper locative | Definition: | Dalmanutha = "slow firebrand" | 1) is a town on the west side of the Sea of Galilee, near Magdala | A Related Word by Strong's Number: probably of Aramaic origin | Times used in KJV: 1 | dalmanutha, 1 | REF: 0
G5330 {Pharisaios} Type: noun masculine | Definition: | 1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity. | A Related Word by Strong's Number: of Hebrew origin compare H6567 | Times used in KJV: 100 | pharisees, 86 | REF: 0 - 81 | pharisee, 11 | REF: 82 - 90 | pharisee's, 2 | REF: 91 - 92 | pharisees', 1 | REF: 93
G1831 {exerchomai} Type: verb | Definition: | 1) to go or come forth of | 1a) with mention of the place out of which one goes, or the point from which he departs | 1a1) of those who leave a place of their own accord | 1a2) of those who are expelled or cast out | 2) metaphorically | 2a) to go out of an assembly, i.e. forsake it | 2b) to come forth from physically, arise from, to be born of | 2c) to go forth from one's power, escape from it in safety | 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) | 2e) of things | 2e1) of reports, rumours, messages, precepts | 2e2) to be made known, declared | 2e3) to be spread, to be proclaimed | 2e4) to come forth | 2e4a) emitted as from the heart or the mouth | 2e4b) to flow forth from the body | 2e4c) to emanate, issue | 2e4c1) used of a sudden flash of lightning | 2e4c2) used of a thing vanishing | 2e4c3) used of a hope which has disappeared | A Related Word by Strong's Number: from G1537 and G2064 | Times used in KJV: 257 | went, 87 | REF: 0 - 84 | came, 37 | REF: 85 - 121 | forth, 34 | REF: 122 - 154 | come, 25 | REF: 155 - 179 | departed, 22 | REF: 180 - 200 | go, 16 | REF: 201 - 216 | gone, 11 | REF: 217 - 227 | depart, 7 | REF: 228 - 234 | abroad, 4 | REF: 235 - 238 | get, 3 | REF: 239 - 241 | spread, 2 | REF: 242 - 243 | away, 1 | REF: 244 | camest, 1 | REF: 245 | cometh, 1 | REF: 246 | coming, 1 | REF: 247 - 248 | departing, 1 | REF: 249 | escaped, 1 | REF: 250 | proceed, 1 | REF: 251 | proceeded, 1 | REF: 252 | proceedeth, 1 | REF: 253
G4802 {suzeteo} Type: verb | Definition: | 1) to seek or examine together | 2) in the NT to discuss, dispute, question | A Related Word by Strong's Number: from G4862 and G2212 | Times used in KJV: 11 | question, 2 | REF: 0 - 1 | questioning, 2 | REF: 2 - 3 | disputed, 1 | REF: 4 | disputing, 1 | REF: 5 | inquire, 1 | REF: 6 | questioned, 1 | REF: 7 | reasoned, 1 | REF: 8 | reasoning, 1 | REF: 9 | together, 1 | REF: 10
G2212 {zeteo} Type: verb | Definition: | 1) to seek in order to find | 1a) to seek a thing | 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into | 1c) to seek after, seek for, aim at, strive after | 2) to seek, i.e. require, demand | 2a) to crave, demand something from someone | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 123 | seek, 47 | REF: 0 - 45 | sought, 36 | REF: 46 - 81 | seeking, 12 | REF: 82 - 93 | seeketh, 9 | REF: 94 - 101 | about, 5 | REF: 102 - 106 | desiring, 2 | REF: 107 - 108 | inquire, 2 | REF: 109 - 110 | required, 2 | REF: 111 - 112 | seekest, 2 | REF: 113 - 114 | desired, 1 | REF: 115 | endeavoured, 1 | REF: 116 - 117 | go, 1 | REF: 118 | goeth, 1 | REF: 119 - 120 | going, 1 | REF: 121 | went, 1 | REF: 122
G4592 {semeion} Type: noun neuter | Definition: | 1) a sign, mark, token | 1a) that by which a person or a thing is distinguished from others and is known | 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature | 1b1) of signs portending remarkable events soon to happen | 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's | A Related Word by Strong's Number: from a presumed derivative of the base of G4591 | Times used in KJV: 77 | sign, 29 | REF: 0 - 20 | signs, 22 | REF: 21 - 41 | miracles, 15 | REF: 42 - 54 | miracle, 7 | REF: 55 - 61 | wonder, 2 | REF: 62 - 63 | token, 1 | REF: 64 | wonders, 1 | REF: 65
G3772 {ouranos} Type: noun masculine | Definition: | 1) the vaulted expanse of the sky with all things visible in it | 1a) the universe, the world | 1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced | 1c) the sidereal or starry heavens | 2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings | A Related Word by Strong's Number: perhaps from the same as G3735 (through the idea of elevation); the sky | Times used in KJV: 282 | heaven, 246 | REF: 0 - 218 | heavens, 19 | REF: 219 - 236 | air, 10 | REF: 237 - 246 | sky, 5 | REF: 247 - 250 | heaven's, 1 | REF: 251 | heavenly, 1 | REF: 252 - 253
G3985 {peirazo} Type: verb | Definition: | 1) to try whether a thing can be done | 1a) to attempt, endeavour | 2) to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself | 2a) in a good sense | 2b) in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments | 2c) to try or test one's faith, virtue, character, by enticement to sin | 2c1) to solicit to sin, to tempt | 2c1a) of the temptations of the devil | 2d) after the OT usage | 2d1) of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith | 2d2) men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted | 2d3) by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections. | A Related Word by Strong's Number: from G3984 | Times used in KJV: 41 | tempted, 15 | REF: 0 - 12 | tempting, 7 | REF: 13 - 19 | tempt, 6 | REF: 20 - 25 | tried, 3 | REF: 26 - 28 | about, 2 | REF: 29 - 30 | tempter, 2 | REF: 31 - 32 | assayed, 1 | REF: 33 | examine, 1 | REF: 34 | gone, 1 | REF: 35 - 36 | prove, 1 | REF: 37 | tempteth, 1 | REF: 38 | try, 1 | REF: 39
G756 {archomai} Type: verb | Definition: | 1) to be the first to do (anything), to begin | 2) to be chief, leader, ruler | 3) to begin, make a beginning | A Related Word by Strong's Number: middle voice of G757 (through the implication of precedence) | Times used in KJV: 85 | began, 64 | REF: 0 - 61 | begin, 11 | REF: 62 - 72 | beginning, 8 | REF: 73 - 80 | begun, 1 | REF: 81 | rehearsed, 1 | REF: 82
G1074 {genea} Type: noun feminine | Definition: | 1) fathered, birth, nativity | 2) that which has been begotten, men of the same stock, a family | 2a) the several ranks of natural descent, the successive members of a genealogy | 2b) metaphorically a group of men very like each other in endowments, pursuits, character | 2b1) especially in a bad sense, a perverse nation | 3) the whole multitude of men living at the same time | 4) an age (i.e. the time ordinarily occupied be each successive generation), a space of 30 — 33 years | A Related Word by Strong's Number: from (a presumed derivative of) G1085 | Times used in KJV: 42 | generation, 31 | REF: 0 - 28 | generations, 6 | REF: 29 - 31 | ages, 2 | REF: 32 - 33 | nation, 1 | REF: 34 | time, 1 | REF: 35 | times, 1 | REF: 36
G5026 {taute / tauten / tautes} Type: pronoun | Definition: | 1) this, that, the same, see 3778 | A Related Word by Strong's Number: dative case, accusative case and genitive case respectively of the feminine singular of G3778 | Times used in KJV: 110 | this, 102 | REF: 0 - 98 | same, 5 | REF: 99 - 103 | thereby, 2 | REF: 104 - 105 | hereof, 1 | REF: 106 - 107
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G1934 {epizeteo} Type: verb | Definition: | 1) to enquire for, seek for, search for, seek diligently | 2) to wish for, crave | 3) to demand, clamour for | A Related Word by Strong's Number: from G1909 and G2212 | Times used in KJV: 19 | seek, 6 | REF: 0 - 4 | after, 5 | REF: 5 - 9 | seeketh, 3 | REF: 10 - 12 | desire, 2 | REF: 13 | desired, 1 | REF: 14 | inquire, 1 | REF: 15 | sought, 1 | REF: 16
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G389 {anastenazo} Type: verb | Definition: | 1) to draw up deep sighs from the bottom of the breast, to sigh deeply | A Related Word by Strong's Number: from G303 and G4727 | Times used in KJV: 2 | deeply, 1 | REF: 0 | sighed, 1 | REF: 1
G281 {amen} Type: particle indeclinable | Definition: | 1) firm | 1a) metaphorically faithful | 2) verily, amen | 2a) at the beginning of a discourse — surely, truly, of a truth | 2b) at the end — so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own. | A Related Word by Strong's Number: of Hebrew origin H543 | Times used in KJV: 152 | verily, 101 | REF: 0 - 75 | amen, 51 | REF: 76 - 121
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G4008 {peran} Type: adverb | Definition: | 1) beyond, on the other side | A Related Word by Strong's Number: apparently accusative case of an obsolete derivative of peiro (to "pierce") | Times used in KJV: 36 | side, 13 | REF: 0 - 11 | other, 12 | REF: 12 - 22 | beyond, 7 | REF: 23 - 29 | over, 3 | REF: 30 - 32 | farther, 1 | REF: 33
G863 {aphiemi} Type: verb | Definition: | 1) to send away | 1a) to bid going away or depart | 1a1) of a husband divorcing his wife | 1b) to send forth, yield up, to expire | 1c) to let go, let alone, let be | 1c1) to disregard | 1c2) to leave, not to discuss now, (a topic) | 1c2a) of teachers, writers and speakers | 1c3) to omit, neglect | 1d) to let go, give up a debt, forgive, to remit | 1e) to give up, keep no longer | 2) to permit, allow, not to hinder, to give up a thing to a person | 3) to leave, go way from one | 3a) in order to go to another place | 3b) to depart from any one | 3c) to depart from one and leave him to himself so that all mutual claims are abandoned | 3d) to desert wrongfully | 3e) to go away leaving something behind | 3f) to leave one by not taking him as a companion | 3g) to leave on dying, leave behind one | 3h) to leave so that what is left may remain, leave remaining | 3i) abandon, leave destitute | A Related Word by Strong's Number: from G575 and hiemi (to send, an intens. form of eimi, to go) | Times used in KJV: 156 | left, 36 | REF: 0 - 35 | forgive, 23 | REF: 36 - 52 | forgiven, 21 | REF: 53 - 69 | let, 15 | REF: 70 - 83 | leave, 11 | REF: 84 - 94 | suffer, 8 | REF: 95 - 101 | alone, 6 | REF: 102 - 107 | suffered, 6 | REF: 108 - 113 | away, 4 | REF: 114 - 116 | forsook, 4 | REF: 117 - 120 | leaving, 3 | REF: 121 - 123 | forgave, 2 | REF: 124 - 125 | forsaken, 2 | REF: 126 - 127 | leaveth, 2 | REF: 128 - 129 | put, 2 | REF: 130 - 131 | sent, 2 | REF: 132 | aside, 1 | REF: 133 | cried, 1 | REF: 134 | forgiveth, 1 | REF: 135 | go, 1 | REF: 136 | laying, 1 | REF: 137 | omitted, 1 | REF: 138 | remit, 1 | REF: 139 | remitted, 1 | REF: 140 | yielded, 1 | REF: 141
G565 {aperchomai} Type: verb | Definition: | 1) to go away, depart | 1a) to go away in order to follow any one, go after him, to follow his party, follow him as a leader | 2) to go away | 2a) of departing evils and sufferings | 2b) of good things taken away from one | 2c) of an evanescent state of things | A Related Word by Strong's Number: from G575 and G2064 | Times used in KJV: 138 | went, 54 | REF: 0 - 52 | go, 25 | REF: 53 - 76 | departed, 24 | REF: 77 - 99 | away, 15 | REF: 100 - 113 | depart, 4 | REF: 114 - 117 | gone, 4 | REF: 118 - 121 | come, 3 | REF: 122 - 124 | goest, 2 | REF: 125 - 126 | past, 2 | REF: 127 - 128 | aside, 1 | REF: 129 - 130 | came, 1 | REF: 131 | goeth, 1 | REF: 132 | going, 1 | REF: 133 | passed, 1 | REF: 134
G1950 {epilanthanomai} Type: verb | Definition: | 1) to forget | 2) neglecting, no longer caring for | 2) forgotten, given over to oblivion, i.e. uncared for | A Related Word by Strong's Number: middle voice from G1909 and G2990 | Times used in KJV: 8 | forgotten, 3 | REF: 0 - 2 | forget, 2 | REF: 3 - 4 | forgetful, 1 | REF: 5 | forgetteth, 1 | REF: 6 | forgetting, 1 | REF: 7
G1291 {diastellomai} Type: verb | Definition: | 1) to draw asunder, divide, distinguish, dispose, order | 2) to open one's self, i.e. one's mind, to set forth distinctly | 3) to admonish, order, charge | A Related Word by Strong's Number: middle voice from G1223 and G4724 | Times used in KJV: 9 | charged, 6 | REF: 0 - 4 | commanded, 1 | REF: 5 | commandment, 1 | REF: 6 | gave, 1 | REF: 7
G3708 {horao} Type: verb | Definition: | 1) to see with the eyes | 2) to see with the mind, to perceive, know | 3) to see, i.e. become acquainted with by experience, to experience | 4) to see, to look to | 4a) to take heed, beware | 4b) to care for, pay heed to | 5) I was seen, showed myself, appeared | A Related Word by Strong's Number: properly, to stare at [compare G3700] | Times used in KJV: 60 | seen, 34 | REF: 0 - 29 | see, 12 | REF: 30 - 41 | heed, 6 | REF: 42 - 46 | saw, 4 | REF: 47 - 50 | beholding, 1 | REF: 51 | perceive, 1 | REF: 52 | seeing, 1 | REF: 53 | seeth, 1 | REF: 54
G2219 {zume} Type: noun feminine | Definition: | 1) leaven | 2) metaphorically of inveterate mental and moral corruption, viewed in its tendency to infect others | A Related Word by Strong's Number: probably from G2204 | Times used in KJV: 13 | leaven, 13 | REF: 0 - 10
G2264 {Herodes / heros} Type: noun proper masculine | Definition: | Herod = "heroic" | 1) the name of a royal family that flourished among the Jews in the times of Christ and the Apostles. Herod the Great was the son of Antipater of Idumaea. Appointed king of Judaea B.C. 40 by the Roman Senate at the suggestion of Antony and with the consent of Octavian, he at length overcame the great opposition which the country made to him and took possession of the kingdom B.C. 37; and after the battle of Actium, he was confirmed by Octavian, whose favour he ever enjoyed. He was brave and skilled in war, learned and sagacious; but also extremely suspicious and cruel. Hence he destroyed the entire royal family of Hasmonaeans, put to death many of the Jews that opposed his government, and proceeded to kill even his dearly beloved wife Mariamne of the Hasmonaean line and his two sons she had borne him. By these acts of bloodshed, and especially by his love and imitation of Roman customs and institutions and by the burdensome taxes imposed upon his subjects, he so alienated the Jews that he was unable to regain their favour by his splendid restoration of the temple and other acts of munificence. He died in the 70th year of his age, the 37th year of his reign, the 4th before the Dionysian era. In his closing years John the Baptist and Christ were born; Matthew narrates that he commanded all the male children under two years old in Bethlehem to be slain. | 2) Herod surnamed "Antipas", was the son of Herod the Great and Malthace, a Samaritan woman. After the death of his father he was appointed by the Romans tetrarch of Galilee and Peraea. His first wife was the daughter of Aretas, king of Arabia; but he subsequently repudiated her and took to himself Herodias, the wife of his brother Herod Philip; and in consequence Aretas, his father-in-law, made war against him and conquered him. He cast John the Baptist into prison because John had rebuked him for this unlawful connection; and afterwards, at the instigation of Herodias, he ordered him to be beheaded. Induced by her, too, he went to Rome to obtain from the emperor the title of king. But in consequence of the accusations brought against him by Herod Agrippa I, Caligula banished him (A.D. 39) to Lugdunum in Gaul, where he seems to have died. He was light minded, sensual and vicious. | REF: 0 | 4) (Herod) Agrippa II, son of Herod Agrippa I. When his father died he was a youth of seventeen. In A.D. 48 he received from Claudius Caesar the government of Chalcis, with the right of appointing the Jewish high priests, together with the care and oversight of the temple at Jerusalem. Four years later Claudius took from him Chalcis and gave him instead a larger domain, of Batanaea, Trachonitis, and Gaulanitis, with the title of king. To those reigns Nero, in A.D. 53, added Tiberias and Taricheae and Peraean Julias, with fourteen neighbouring villages. He is mentioned in Acts 25 and 26. In the Jewish war, although he strove in vain to restrain the fury of the seditious and bellicose populace, he did not desert to the Roman side. After the fall of Jerusalem, he was vested with praetorian rank and kept the kingdom entire until his death, which took place in the third year of the emperor Trajan [the 73rd year of his life, and the 52nd of his reign]. He was the last representative of the Herodian dynasty. | A Related Word by Strong's Number: compound of heros (a "hero") and G1491 | Times used in KJV: 44 | herod, 40 | REF: 1 - 39 | herod's, 4 | REF: 40 - 43
G991 {blepo} Type: verb | Definition: | 1) to see, discern, of the bodily eye | 1a) with the bodily eye: to be possessed of sight, have the power of seeing | 1b) perceive by the use of the eyes: to see, look descry | 1c) to turn the eyes to anything: to look at, look upon, gaze at | 1d) to perceive by the senses, to feel | 1e) to discover by use, to know by experience | 2) metaphorically to see with the mind's eye | 2a) to have (the power of) understanding | 2b) to discern mentally, observe, perceive, discover, understand | 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine | 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it | A Related Word by Strong's Number: a primary word | Times used in KJV: 136 | see, 48 | REF: 0 - 43 | heed, 14 | REF: 44 - 57 | seeth, 11 | REF: 58 - 68 | saw, 9 | REF: 69 - 77 | seen, 9 | REF: 78 - 83 | seeing, 8 | REF: 84 - 91 | beware, 7 | REF: 92 - 96 | look, 5 | REF: 97 - 101 | seest, 5 | REF: 102 - 106 | behold, 3 | REF: 107 - 109 | beholdest, 3 | REF: 110 - 112 | beheld, 2 | REF: 113 - 114 | beholding, 2 | REF: 115 - 116 | regardest, 2 | REF: 117 - 118 | sight, 2 | REF: 119 - 120 | lieth, 1 | REF: 121 | looked, 1 | REF: 122 | looketh, 1 | REF: 123 | looking, 1 | REF: 124 | on, 1 | REF: 125 | perceive, 1 | REF: 126
G1260 {dialogizomai} Type: verb | Definition: | 1) to bring together different reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate | A Related Word by Strong's Number: from G1223 and G3049 | Times used in KJV: 16 | reason, 5 | REF: 0 - 3 | reasoned, 5 | REF: 4 - 8 | cast, 1 | REF: 9 | consider, 1 | REF: 10 | disputed, 1 | REF: 11 | mused, 1 | REF: 12 | reasoning, 1 | REF: 13 | thought, 1 | REF: 14
G3768 {oupo} Type: adverb | Definition: | 1) not yet | A Related Word by Strong's Number: from G3756 and G4452 | Times used in KJV: 23 | yet, 21 | REF: 0 - 19 | hitherto, 1 | REF: 20 | no, 1 | REF: 21
G2089 {eti} Type: adverb | Definition: | 1) yet, still | 1a) of time | 1a1) of a thing which went on formerly, whereas now a different state of things exists or has begun to exist | 1a2) of a thing which continues at present | 1a2a) even, now | 1a3) with negatives | 1a3a) no longer, no more | 1b) of degree and increase | 1b1) even, yet | 1b2) besides, more, further | A Related Word by Strong's Number: perhaps akin to G2094 | Times used in KJV: 125 | yet, 54 | REF: 0 - 50 | more, 40 | REF: 51 - 82 | any, 10 | REF: 83 - 92 | further, 6 | REF: 93 - 98 | longer, 4 | REF: 99 - 101 | still, 4 | REF: 102 | after, 1 | REF: 103 | even, 1 | REF: 104 | henceforth, 1 | REF: 105 | hereafter, 1 | REF: 106 | moreover, 1 | REF: 107 | thenceforth, 1 | REF: 108 | yea, 1 | REF: 109
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G4920 {suniemi} Type: verb | Definition: | 1) to set or bring together | 1a) in a hostile sense, of combatants | 2) to put (as it were) the perception with the thing perceived | 2a) to set or join together in the mind | 2a1) i.e. to understand: the man of understanding | 2a2) idiom for: a good and upright man (having the knowledge of those things which pertain to salvation) | A Related Word by Strong's Number: from G4862 and hiemi (to send) | Times used in KJV: 27 | understand, 13 | REF: 0 - 12 | understood, 7 | REF: 13 - 18 | understandeth, 3 | REF: 19 - 21 | understanding, 2 | REF: 22 - 23 | considered, 1 | REF: 24 | wise, 1 | REF: 25
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G3539 {noieo} Type: verb | Definition: | 1) to perceive with the mind, to understand, to have understanding | 2) to think upon, heed, ponder, consider | A Related Word by Strong's Number: from G3563 | Times used in KJV: 13 | understand, 8 | REF: 0 - 7 | perceive, 2 | REF: 8 - 9 | consider, 1 | REF: 10 | think, 1 | REF: 11 | understood, 1 | REF: 12
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G4456 {poroo} Type: verb | Definition: | 1) to cover with a thick skin, to harden by covering with a callus | 2) metaphorically | 2a) to make the heart dull | 2b) to grow hard, callous, become dull, lose the power of understanding | A Related Word by Strong's Number: apparently from poros (a kind of stone) | Times used in KJV: 5 | hardened, 3 | REF: 0 - 2 | blinded, 2 | REF: 3 - 4
G3788 {ophthalmos} Type: noun masculine | Definition: | 1) the eye | 2) metaphorically the eyes of the mind, the faculty of knowing | A Related Word by Strong's Number: from G3700 | Times used in KJV: 103 | eyes, 71 | REF: 0 - 63 | eye, 31 | REF: 64 - 83 | sight, 1 | REF: 84
G3775 {ous} Type: noun neuter | Definition: | 1) the ear | 2) metaphorically the faculty of perceiving with the mind, the faculty of understanding and knowing | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 37 | ears, 24 | REF: 0 - 21 | ear, 13 | REF: 22 - 34
G3421 {mnemoneuo} Type: verb | Definition: | 1) to be mindful of, to remember, to call to mind | 1a) to think of and feel for a person or thing | 1b) to hold in memory, keep in mind | 2) to make mention of | A Related Word by Strong's Number: from a derivative of G3420 | Times used in KJV: 22 | remember, 16 | REF: 0 - 15 | made, 1 | REF: 16 | mention, 1 | REF: 17 | mindful, 1 | REF: 18 | remembered, 1 | REF: 19 | remembereth, 1 | REF: 20 | remembering, 1 | REF: 21
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G3753 {hote / hete / tote} Type: particle | Definition: | 1) when whenever, while, as long as | A Related Word by Strong's Number: from G3739 and G5037 | Times used in KJV: 109 | when, 102 | REF: 0 - 98 | after, 3 | REF: 99 - 101 | soon, 2 | REF: 102 - 103 | while, 2 | REF: 104 - 105
G4002 {pente} Type: noun indeclinable | Definition: | 1) five | A Related Word by Strong's Number: a primary number | Times used in KJV: 38 | five, 36 | REF: 0 - 29 | fifteen, 1 | REF: 30 | fifty, 1 | REF: 31
G4000 {pentakischilioi} Type: adjective | Definition: | 1) five thousand | A Related Word by Strong's Number: from G3999 and G5507 | Times used in KJV: 12 | five, 6 | REF: 0 - 5 | thousand, 6 | REF: 6 - 11
G2894 {kophinos} Type: noun masculine | Definition: | 1) a basket, wicker basket | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 6 | baskets, 6 | REF: 0 - 5
G4134 {pleres} Type: adjective | Definition: | 1) full, i.e. filled up (as opposed to empty) | 1a) of hollow vessels | 1b) of a surface, covered in every part | 1c) of the soul, thoroughly permeated with | 2) full, i.e. complete | 2a) lacking nothing, perfect | A Related Word by Strong's Number: from G4130 | Times used in KJV: 17 | full, 17 | REF: 0 - 16
G1427 {dodeka} Type: noun indeclinable | Definition: | 1) twelve | 1a) the twelve apostles of Jesus, so called by way of eminence | A Related Word by Strong's Number: from G1417 and G1176 | Times used in KJV: 72 | twelve, 72 | REF: 0 - 58
G4138 {pleroma} Type: noun neuter | Definition: | 1) that which is (has been) filled | 1a) a ship inasmuch as it is filled (i.e. manned) with sailors, rowers, and soldiers | 1b) in the NT, the body of believers, as that which is filled with the presence, power, agency, riches of God and of Christ | 2) that which fills or with which a thing is filled | 2a) of those things which a ship is filled, freight and merchandise, sailors, oarsmen, soldiers | 2b) completeness or fulness of time | 3) fulness, abundance | 4) a fulfilling, keeping | A Related Word by Strong's Number: from G4137 | Times used in KJV: 18 | fulness, 13 | REF: 0 - 12 | fill, 1 | REF: 13 | filled, 1 | REF: 14 | fulfilling, 1 | REF: 15 | full, 1 | REF: 16 | piece, 1 | REF: 17 - 18
G4459 {pos} Type: particle | Definition: | 1) how, in what way | A Related Word by Strong's Number: adverb from the base of G4226, an interrogative particle of manner | Times used in KJV: 103 | how, 98 | REF: 0 - 93 | means, 2 | REF: 94 - 95 | what, 2 | REF: 96 - 97 | after, 1 | REF: 98
G5342 {phero} Type: verb | Definition: | 1) to carry | 1a) to carry some burden | 1a1) to bear with one's self | 1b) to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed | 1b1) of persons borne in a ship over the sea | 1b2) of a gust of wind, to rush | 1b3) of the mind, to be moved inwardly, prompted | 1c) to bear up, i.e. uphold (keep from falling) | 1c1) of Christ, the preserver of the universe | 2) to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying) | 3) to bring, bring to, bring forward | 3a) to move to, apply | 3b) to bring in by announcing, to announce | 3c) to bear, i.e. bring forth, produce; to bring forward in a speech | 3d) to lead, conduct | A Related Word by Strong's Number: a primary verb (for which other and apparently not cognate ones are used in certain tenses only, namely, oio; and enegko | Times used in KJV: 63 | bring, 17 | REF: 0 - 16 | brought, 17 | REF: 17 - 32 | bear, 4 | REF: 33 - 36 | bringing, 3 | REF: 37 - 39 | came, 3 | REF: 40 - 42 | beareth, 2 | REF: 43 | bringeth, 2 | REF: 44 - 45 | reach, 2 | REF: 46 | bare, 1 | REF: 47 | bearing, 1 | REF: 48 | carry, 1 | REF: 49 | driven, 1 | REF: 50 | endure, 1 | REF: 51 | endured, 1 | REF: 52 | forth, 1 | REF: 53 | go, 1 | REF: 54 | laid, 1 | REF: 55 | leadeth, 1 | REF: 56 | moved, 1 | REF: 57 | rushing, 1 | REF: 58 | upholding, 1 | REF: 59 - 60
G5185 {tuphlos} Type: adjective | Definition: | 1) blind | 2) mentally blind | A Related Word by Strong's Number: from G5187 | Times used in KJV: 53 | blind, 53 | REF: 0 - 47
G3870 {parakaleo} Type: verb | Definition: | 1) to call to one's side, call for, summon | 2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. | 2a) to admonish, exhort | 2b) to beg, entreat, beseech | 2b1) to strive to appease by entreaty | 2c) to console, to encourage and strengthen by consolation, to comfort | 2c1) to receive consolation, be comforted | 2d) to encourage, strengthen | 2e) exhorting and comforting and encouraging | 2f) to instruct, teach | A Related Word by Strong's Number: from G3844 and G2564 | Times used in KJV: 107 | besought, 21 | REF: 0 - 20 | beseech, 20 | REF: 21 - 38 | exhort, 14 | REF: 39 - 52 | comforted, 13 | REF: 53 - 64 | comfort, 9 | REF: 65 - 73 | desired, 5 | REF: 74 - 78 | pray, 4 | REF: 79 - 82 | exhorting, 3 | REF: 83 - 85 | beseeching, 2 | REF: 86 - 87 | comforteth, 2 | REF: 88 - 89 | desiring, 2 | REF: 90 - 91 | entreat, 2 | REF: 92 - 93 | exhortation, 2 | REF: 94 - 95 | exhorted, 2 | REF: 96 - 97 | prayed, 2 | REF: 98 - 99 | called, 1 | REF: 100 | desiredst, 1 | REF: 101 | entreated, 1 | REF: 102 | exhorteth, 1 | REF: 103
G966 {Bethsaida} Type: noun proper locative | Definition: | Bethsaida = "house of fish" | 1) a small fishing village on the west shore of Lake Gennesaret, home of Andrew, Peter, Philip and John | 2) a village in lower Gaulanitis on the eastern shore of Lake Gennesaret, not far from where the Jordan empties into it | Times used in KJV: 7 | bethsaida, 7 | REF: 0 - 6
G680 {haptomai} Type: verb | Definition: | 1) to fasten one's self to, adhere to, cling to | 1a) to touch | 1b) of carnal intercourse with a women or cohabitation | 1c) of levitical practice of having no fellowship with heathen practices. Things not to be touched appear to be both women and certain kinds of food, so celibacy and abstinence of certain kinds of food and drink are recommended. | 1d) to touch, assail anyone | A Related Word by Strong's Number: reflexive of G681 | Times used in KJV: 36 | touched, 21 | REF: 0 - 19 | touch, 13 | REF: 20 - 32 | toucheth, 2 | REF: 33 - 34
G1949 {epilambanomai} Type: verb | Definition: | 1) to take in addition, to lay hold of, take possession of, overtake, attain, attain to | 1a) to lay hold of or to seize upon anything with the hands, to take hold of, lay hold of | 1b) metaphorically to rescue one from peril, to help, succour | A Related Word by Strong's Number: middle voice from G1909 and G2983 | Times used in KJV: 27 | took, 12 | REF: 0 - 10 | hold, 5 | REF: 11 - 14 | on, 4 | REF: 15 - 17 | caught, 2 | REF: 18 - 19 | lay, 2 | REF: 20 - 21 | take, 2 | REF: 22 - 24
G5495 {cheir} Type: noun feminine | Definition: | 1) by the help or agency of any one, by means of any one | 2) fig. applied to God symbolising his might, activity, power | 2a) in creating the universe | 2b) in upholding and preserving (God is present protecting and aiding one) | 2c) in punishing | 2d) in determining and controlling the destinies of men | A Related Word by Strong's Number: perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping) | Times used in KJV: 179 | hands, 90 | REF: 0 - 87 | hand, 89 | REF: 88 - 173
G1806 {exago} Type: verb | Definition: | 1) to lead out | A Related Word by Strong's Number: from G1537 and G71 | Times used in KJV: 14 | brought, 6 | REF: 0 - 4 | led, 3 | REF: 5 - 7 | fetch, 1 | REF: 8 | forth, 1 | REF: 9 | lead, 1 | REF: 10 | leadeth, 1 | REF: 11 | leddest, 1 | REF: 12
G2968 {kome} Type: noun feminine | Definition: | 1) the common sleeping place to which labourers in the field return, a village | 2) the name of the city near which the villages lie and to whose municipality they belong | 3) the inhabitants of villages | A Related Word by Strong's Number: from G2749 | Times used in KJV: 28 | village, 10 | REF: 0 - 8 | town, 8 | REF: 9 - 15 | villages, 7 | REF: 16 - 22 | towns, 3 | REF: 23 - 25
G4429 {ptuo} Type: verb | Definition: | 1) to spit | A Related Word by Strong's Number: a root word (compare G4428) | Times used in KJV: 3 | spit, 2 | REF: 0 - 1 | spat, 1 | REF: 2
G3659 {omma} Type: noun neuter | Definition: | 1) an eye | A Related Word by Strong's Number: from G3700 | Times used in KJV: 1 | eyes, 1 | REF: 0
G2007 {epitithemi} Type: verb | Definition: | 1) in the active voice | 1a) to put or lay upon | 1b) to add to | 2) in the middle voice | 2a) to have put on, bid to be laid on | 2b) to lay or throw one's self upon | 2c) to attack one, to make an assault on one | A Related Word by Strong's Number: from G1909 and G5087 | Times used in KJV: 56 | on, 14 | REF: 0 - 13 | laid, 13 | REF: 14 - 26 | put, 9 | REF: 27 - 35 | lay, 7 | REF: 36 - 42 | set, 3 | REF: 43 - 45 | add, 2 | REF: 46 | putting, 2 | REF: 47 - 48 | surnamed, 2 | REF: 49 - 50 | laded, 1 | REF: 51 | layeth, 1 | REF: 52 | setteth, 1 | REF: 53 | wounded, 1 | REF: 54
G1186 {dendron} Type: noun neuter | Definition: | 1) a tree | A Related Word by Strong's Number: probably from drus (an oak) | Times used in KJV: 26 | tree, 17 | REF: 0 - 11 | trees, 9 | REF: 12 - 20
G4043 {peripateo} Type: verb | Definition: | 1) to walk | 1a) to make one's way, progress; to make due use of opportunities | 1b) Hebrew for, to live | 1b1) to regulate one's life | 1b2) to conduct one's self | 1b3) to pass one's life | A Related Word by Strong's Number: from G4012 and G3961 | Times used in KJV: 98 | walk, 56 | REF: 0 - 52 | walked, 19 | REF: 53 - 69 | walking, 12 | REF: 70 - 81 | walketh, 5 | REF: 82 - 86 | walkest, 2 | REF: 87 - 88 | about, 1 | REF: 89 | go, 1 | REF: 90 | occupied, 1 | REF: 91 | walkedst, 1 | REF: 92
G308 {anablepo} Type: verb | Definition: | 1) to look up | 2) to recover (lost) sight | A Related Word by Strong's Number: from G303 and G991 | Times used in KJV: 41 | sight, 15 | REF: 0 - 13 | received, 8 | REF: 14 - 19 | receive, 7 | REF: 20 - 26 | looked, 6 | REF: 27 - 32 | looking, 3 | REF: 33 - 35 | look, 1 | REF: 36 | see, 1 | REF: 37
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G1534 {eita} Type: adverb | Definition: | 1) then | 2) next, after that | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 16 | then, 11 | REF: 0 - 9 | after, 3 | REF: 10 - 12 | afterward, 1 | REF: 13 | furthermore, 1 | REF: 14
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G1689 {emblepo} Type: verb | Definition: | 1) to turn one's eyes on | 2) look at | 3) metaphorically to look at with the mind, to consider | A Related Word by Strong's Number: from G1722 and G991 | Times used in KJV: 12 | beheld, 3 | REF: 0 - 2 | looked, 2 | REF: 3 - 4 | looking, 2 | REF: 5 - 6 | behold, 1 | REF: 7 | beholding, 1 | REF: 8 | gazing, 1 | REF: 9 | saw, 1 | REF: 10 | see, 1 | REF: 11
G5081 {telaugos} Type: adverb | Definition: | 1) at a distance and clearly | A Related Word by Strong's Number: from a compound of a derivative of G5056 and G827 | Times used in KJV: 1 | clearly, 1 | REF: 0
G600 {apokathistemi} Type: verb | Definition: | 1) to restore to its former state | 2) to be in its former state | A Related Word by Strong's Number: from G575 and G2525 | Times used in KJV: 9 | restored, 5 | REF: 0 - 4 | restore, 2 | REF: 5 - 6 | again, 1 | REF: 7 | restoreth, 1 | REF: 8
G537 {hapas} Type: adjective | Definition: | 1) quite, all, the whole, all together, all | A Related Word by Strong's Number: from G1 (as a particle of union) and G3956 | Times used in KJV: 44 | all, 39 | REF: 0 - 37 | whole, 3 | REF: 38 - 39 | every, 2 | REF: 40 - 41
G3366 {mede} Type: particle | Definition: | 1) and not, but not, nor, not | A Related Word by Strong's Number: from G3361 and G1161 | Times used in KJV: 53 | neither, 35 | REF: 0 - 32 | nor, 15 | REF: 33 - 45 | much, 1 | REF: 46 | once, 1 | REF: 47 - 48 | so, 1 | REF: 49
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G649 {apostello} Type: verb | Definition: | 1) to order (one) to go to a place appointed | 2) to send away, dismiss | 2a) to allow one to depart, that he may be in a state of liberty | 2b) to order one to depart, send off | 2c) to drive away | A Related Word by Strong's Number: from G575 and G4724 | Times used in KJV: 148 | sent, 105 | REF: 0 - 100 | send, 23 | REF: 101 - 121 | forth, 11 | REF: 122 - 132 | away, 4 | REF: 133 - 136 | sendeth, 3 | REF: 137 - 139 | putteth, 1 | REF: 140 | set, 1 | REF: 141
G2542 {Kaisareia} Type: noun proper locative | Definition: | Caesarea = "severed" | 1) Caesarea of Philippi was situated at the foot of Lebanon near the sources of the Jordan in Gaulanitis, and formerly called Paneas; but afterward being rebuilt by Philip the tetrarch, it was called by him Caesarea, in honour of Tiberias Caesar; subsequently called Neronias by Agrippa II, in honour of Nero. | 2) Caesarea of Palestine was built near the Mediterranean by Herod the Great on the site of Strabo's Tower, between Joppa and Dora. It was provided with a magnificent harbour and had conferred upon it the name of Caesarea, in honour of Augustus. It was the residence of Roman procurators, and the majority of its inhabitants were Greeks. | A Related Word by Strong's Number: from G2541 | Times used in KJV: 18 | caesarea, 17 | REF: 0 - 16 | neither, 1 | REF: 17
G5375 {Philippoi} Type: noun proper locative | Definition: | Philippi = "Lover of horses" | 1) a city of Macedonia located on or near the northern coast of the Aegean Sea, between the rivers Strymon and Nestus, and the cities Neapolis and Amphipolis | A Related Word by Strong's Number: plural of G5376 | Times used in KJV: 6 | philippi, 6 | REF: 0 - 5
G1511 {einai} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: present infinitive from G1510 | Times used in KJV: 23 | come, 8 | REF: 0 - 7 | am, 7 | REF: 8 - 14 | been, 2 | REF: 15 - 16 | cometh, 1 | REF: 17 | lust, 1 | REF: 18 | made, 1 | REF: 19 | mean, 1 | REF: 20 | meaneth, 1 | REF: 21 | please, 1 | REF: 22
G2491 {Ioannes} Type: noun proper masculine | Definition: | John = "Jehovah is a gracious giver" | 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. | 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who | REF: 0 | REF: 1 | A Related Word by Strong's Number: of Hebrew origin H3110 | Times used in KJV: 133 | john, 131 | REF: 2 - 128 | john's, 2 | REF: 129 - 130
G2243 {Helias} Type: noun proper masculine | Definition: | Elijah = "my God is Jehovah" | 1) a prophet born at Thisbe, the unflinching champion of the theocracy in the reigns of the idolatrous kings Ahab and Ahaziah. He was taken up to heaven without dying, whence the Jews expected he would return just before the advent of the Messiah, whom he would prepare the minds of the Israelites to receive. | A Related Word by Strong's Number: of Hebrew origin H452 | Times used in KJV: 30 | elias, 30 | REF: 0 - 28
G4396 {prophetes} Type: noun masculine | Definition: | 1) in Greek writings, an interpreter of oracles or of other hidden things | 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation | 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. | 2b) of John the Baptist, the herald of Jesus the Messiah | 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah | 2d) the Messiah | 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men | 2f) of prophets that appeared in the apostolic age among Christians | 2f1) they are associated with the apostles | REF: 0 | 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers | 3) a poet (because poets were believed to sing under divine inspiration) | REF: 1 | A Related Word by Strong's Number: from a compound of G4253 and G5346 | Times used in KJV: 149 | prophets, 81 | REF: 2 - 78 | prophet, 67 | REF: 79 - 141 | prophet's, 1 | REF: 142
G910 {Baptistes} Type: noun masculine | Definition: | 1) a baptiser | 2) one who administers the rite of baptism | 3) the surname of John, the forerunner of Christ | A Related Word by Strong's Number: from G907 | Times used in KJV: 14 | baptist, 13 | REF: 0 - 12 | baptist's, 1 | REF: 13
G243 {allos} Type: adjective | Definition: | 1) another, other | A Related Word by Strong's Number: a primary word | Times used in KJV: 161 | another, 62 | REF: 0 - 55 | other, 51 | REF: 56 - 105 | others, 30 | REF: 106 - 134 | some, 12 | REF: 135 - 144 | one, 4 | REF: 145 - 148 | more, 1 | REF: 149 | otherwise, 1 | REF: 150
G4074 {Petros} Type: noun proper masculine | Definition: | Peter = "a rock or a stone" | 1) one of the twelve disciples of Jesus | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 162 | peter, 157 | REF: 0 - 136 | peter's, 4 | REF: 137 - 140 | stone, 1 | REF: 141
G1488 {ei} Type: verb | Definition: | 1) you are, thou art | A Related Word by Strong's Number: second person singular present of G1510 | Times used in KJV: 82 | art, 82 | REF: 0 - 75
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G2008 {epitimao} Type: verb | Definition: | 1) to show honour to, to honour | 2) to raise the price of | 3) to adjudge, award, in the sense of merited penalty | 4) to tax with fault, rate, chide, rebuke, reprove, censure severely | 4a) to admonish or charge sharply | A Related Word by Strong's Number: from G1909 and G5091 | Times used in KJV: 29 | rebuked, 17 | REF: 0 - 16 | rebuke, 6 | REF: 17 - 22 | charged, 5 | REF: 23 - 27 | rebuking, 1 | REF: 28
G3367 {medeis / medemia / meden} Type: adjective | Definition: | 1) nobody, no one, nothing | A Related Word by Strong's Number: from G3361 and G1520 | Times used in KJV: 121 | no, 46 | REF: 0 - 41 | man, 33 | REF: 42 - 72 | nothing, 27 | REF: 73 - 99 | none, 6 | REF: 100 - 105 | any, 5 | REF: 106 - 109 | all, 1 | REF: 110 | at, 1 | REF: 111 | whit, 1 | REF: 112 | without, 1 | REF: 113
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G1163 {dei} Type: verb | Definition: | 1) it is necessary, there is need of, it behooves, is right and proper | 1a) necessity lying in the nature of the case | 1b) necessity brought on by circumstances or by the conduct of others toward us. | 1c) necessity in reference to what is required to attain some end | 1d) a necessity of law and command, of duty, equity | 1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies | 1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension | A Related Word by Strong's Number: third person singular active present of G1210 | Times used in KJV: 102 | must, 62 | REF: 0 - 58 | ought, 29 | REF: 59 - 87 | oughtest, 3 | REF: 88 - 90 | should, 3 | REF: 91 - 93 | meet, 2 | REF: 94 - 95 | behoved, 1 | REF: 96 | need, 1 | REF: 97 | needful, 1 | REF: 98
G3958 {pascho / patho / pentho} Type: verb | Definition: | 1) to be affected or have been affected, to feel, have a sensible experience, to undergo | 1a) in a good sense, to be well off, in good case | 1b) in a bad sense, to suffer sadly, be in a bad plight | 1b1) of a sick person | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 41 | suffer, 20 | REF: 0 - 19 | suffered, 17 | REF: 20 - 35 | felt, 1 | REF: 36 | passion, 1 | REF: 37 | suffering, 1 | REF: 38 | vexed, 1 | REF: 39
G4245 {presbuteros} Type: adjective | Definition: | 1) elder, of age | 1a) the elder of two people | 1b) advanced in life, an elder, a senior | 1b1) forefathers | 2) a term of rank or office | 2a) among the Jews | 2a1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men) | 2a2) of those who in separate cities managed public affairs and administered justice | 2b) among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably | 2c) the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God | A Related Word by Strong's Number: comparative of presbus (elderly) | Times used in KJV: 67 | elders, 58 | REF: 0 - 57 | elder, 7 | REF: 58 - 64 | eldest, 1 | REF: 65 | old, 1 | REF: 66
G1321 {didasko} Type: verb | Definition: | 1) to teach | 1a) to hold discourse with others in order to instruct them, deliver didactic discourses | 1b) to be a teacher | 1c) to discharge the office of a teacher, conduct one's self as a teacher | 2) to teach one | 2a) to impart instruction | 2b) instill doctrine into one | 2c) the thing taught or enjoined | 2d) to explain or expound a thing | 2f) to teach one something | A Related Word by Strong's Number: a prolonged (causative) form of a primary verb dao (to learn) | Times used in KJV: 97 | taught, 40 | REF: 0 - 40 | teach, 26 | REF: 41 - 64 | teaching, 21 | REF: 65 - 85 | teachest, 7 | REF: 86 - 88 | teacheth, 3 | REF: 89 - 91
G1122 {grammateus} Type: noun masculine | Definition: | 1) a clerk, scribe, especiallya public servant, secretary, recorder, whose office and influence differed in different states | 2) in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes. | 3) a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven | A Related Word by Strong's Number: from G1121 | Times used in KJV: 67 | scribes, 62 | REF: 0 - 61 | scribe, 4 | REF: 62 - 65 | townclerk, 1 | REF: 66
G450 {anistemi} Type: verb | Definition: | 1) to cause to rise up, raise up | 1a) raise up from laying down | 1b) to raise up from the dead | 1c) to raise up, cause to be born, to cause to appear, bring forward | 2) to rise, stand up | 2a) of persons lying down, of persons lying on the ground | 2b) of persons seated | 2c) of those who leave a place to go elsewhere | 2c1) of those who prepare themselves for a journey | 2d) of the dead | 3) at arise, appear, stand forth | 3a) of kings prophets, priests, leaders of insurgents | 3b) of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others | 3c) to rise up against any one | A Related Word by Strong's Number: from G303 and G2476 | Times used in KJV: 126 | arose, 24 | REF: 0 - 23 | rise, 23 | REF: 24 - 45 | rose, 18 | REF: 46 - 63 | again, 15 | REF: 64 - 78 | arise, 14 | REF: 79 - 91 | raise, 8 | REF: 92 - 99 | stood, 7 | REF: 100 - 106 | raised, 6 | REF: 107 - 112 | risen, 6 | REF: 113 - 116 | stand, 2 | REF: 117 - 118 | ariseth, 1 | REF: 119 | lifted, 1 | REF: 120 | rising, 1 | REF: 121
G749 {archiereus} Type: noun masculine | Definition: | 1) chief priest, high priest — He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty eight persons held the pontifical dignity. | 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs. | 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf. | A Related Word by Strong's Number: from G746 and G2409 | Times used in KJV: 248 | priests, 68 | REF: 0 - 67 | chief, 65 | REF: 68 - 132 | high, 59 | REF: 133 - 188 | priest, 52 | REF: 189 - 238 | priest's, 4 | REF: 239 - 242
G615 {apokteino} Type: verb | Definition: | 1) to kill in any way whatever | 1a) to destroy, to allow to perish | 2) metaphorically to extinguish, abolish | 2a) to inflict mortal death | 2b) to deprive of spiritual life and procure eternal misery in hell | A Related Word by Strong's Number: from G575 and kteino (to slay) | Times used in KJV: 82 | kill, 28 | REF: 0 - 25 | killed, 22 | REF: 26 - 45 | slain, 7 | REF: 46 - 51 | death, 6 | REF: 52 - 57 | put, 6 | REF: 58 - 63 | slew, 4 | REF: 64 - 67 | killeth, 3 | REF: 68 - 70 | slay, 3 | REF: 71 - 73 | killest, 2 | REF: 74 - 75 | killing, 1 | REF: 76
G593 {apodokimazo} Type: verb | Definition: | 1) to disapprove, reject, repudiate | A Related Word by Strong's Number: from G575 and G1381 | Times used in KJV: 9 | rejected, 7 | REF: 0 - 5 | disallowed, 2 | REF: 6 - 7
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G3954 {parrhesia} Type: noun feminine | Definition: | 1) freedom in speaking, unreservedness in speech | 1a) openly, frankly, i.e without concealment | 1b) without ambiguity or circumlocution | 1c) without the use of figures and comparisons | 2) free and fearless confidence, cheerful courage, boldness, assurance | 3) the deportment by which one becomes conspicuous or secures publicity | A Related Word by Strong's Number: from G3956 and a derivative of G4483 | Times used in KJV: 32 | boldness, 9 | REF: 0 - 8 | confidence, 6 | REF: 9 - 14 | openly, 6 | REF: 15 - 20 | plainly, 4 | REF: 21 - 24 | boldly, 3 | REF: 25 - 27 | bold, 1 | REF: 28 | freely, 1 | REF: 29 | plainness, 1 | REF: 30 | preached, 1 | REF: 31
G4355 {proslambano} Type: verb | Definition: | 1) to take to, take in addition, to take to one's self | 1a) to take as one's companion | 1b) to take by the hand in order to lead aside | 1c) to take or receive into one's home, with the collateral idea of kindness | 1d) to receive, i.e. grant one access to one's heart | 1d1) to take into friendship and intercourse | 1e) to take to one's self, to take: i.e. food | A Related Word by Strong's Number: from G4314 and G2983 | Times used in KJV: 14 | took, 5 | REF: 0 - 4 | receive, 4 | REF: 5 - 8 | received, 3 | REF: 9 - 11 | take, 1 | REF: 12 | taken, 1 | REF: 13
G1994 {epistrepho} Type: verb | Definition: | 1) transitively | 1a) to turn to | 1a1) to the worship of the true God | 1b) to cause to return, to bring back | 1b1) to the love and obedience of God | 1b2) to the love for the children | 1b3) to love wisdom and righteousness | 2) intransitively | 2a) to turn to one's self | 2b) to turn one's self about, turn back | 2c) to return, turn back, come back | A Related Word by Strong's Number: from G1909 and G4762 | Times used in KJV: 48 | turned, 11 | REF: 0 - 9 | turn, 10 | REF: 10 - 18 | converted, 6 | REF: 19 - 24 | again, 5 | REF: 25 - 29 | about, 4 | REF: 30 - 33 | return, 4 | REF: 34 - 37 | returned, 2 | REF: 38 - 39 | turning, 2 | REF: 40 - 41 | came, 1 | REF: 42 | convert, 1 | REF: 43 | converteth, 1 | REF: 44 - 45 | go, 1 | REF: 46
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G5217 {hupago} Type: verb | Definition: | 1) to lead under, bring under | 2) to withdraw one's self, to go away, depart | A Related Word by Strong's Number: from G5259 and G71 | Times used in KJV: 84 | go, 54 | REF: 0 - 51 | goeth, 9 | REF: 52 - 60 | goest, 5 | REF: 61 - 64 | went, 5 | REF: 65 - 69 | get, 4 | REF: 70 - 73 | away, 3 | REF: 74 - 76 | depart, 1 | REF: 77 | departing, 1 | REF: 78 | going, 1 | REF: 79 | hence, 1 | REF: 80
G3694 {opiso} Type: adverb | Definition: | 1) back, behind, after, afterwards | 1a) of place: things that are behind | 1b) of time: after | A Related Word by Strong's Number: from the same as G3693 with enclitic of direction | Times used in KJV: 35 | after, 22 | REF: 0 - 21 | behind, 6 | REF: 22 - 27 | back, 5 | REF: 28 - 32 | backward, 1 | REF: 33 | follow, 1 | REF: 34
G4567 {Satanas} Type: noun proper masculine | Definition: | 1) adversary (one who opposes another in purpose or act), the name given to | 1a) the prince of evil spirits, the inveterate adversary of God and Christ | 1a1) he incites apostasy from God and to sin | 1a2) circumventing men by his wiles | 1a3) the worshippers of idols are said to be under his control | 1a4) by his demons he is able to take possession of men and inflict them with diseases | 1a5) by God's assistance he is overcome | 1a6) on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment | 1b) a Satan-like man | A Related Word by Strong's Number: of Aramaic origin corresponding to G4566 (with the definite affix) | Times used in KJV: 37 | satan, 36 | REF: 0 - 30 | satan's, 1 | REF: 31
G5426 {phroneo} Type: verb | Definition: | 1) to have understanding, be wise | 2) to feel, to think | 2a) to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty | 2b) to think or judge what one's opinion is | 2c) to be of the same mind, i.e. agreed together, cherish the same views, be harmonious | 3) to direct one's mind to a thing, to seek, to strive for | 3a) to seek one's interest or advantage | 3b) to be of one's party, side with him (in public affairs) | A Related Word by Strong's Number: from G5424 | Times used in KJV: 30 | mind, 9 | REF: 0 - 7 | think, 4 | REF: 8 - 11 | minded, 3 | REF: 12 - 13 | regardeth, 3 | REF: 14 | likeminded, 2 | REF: 15 - 16 | savourest, 2 | REF: 17 - 18 | affection, 1 | REF: 19 | care, 1 | REF: 20 | careful, 1 | REF: 21 | regard, 1 | REF: 22 | set, 1 | REF: 23 | thinkest, 1 | REF: 24 | understood, 1 | REF: 25
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G4716 {stauros} Type: noun masculine | Definition: | 1) an upright stake, especially a pointed one | 2) a cross | 2a) a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves | 2b) the crucifixion which Christ underwent | A Related Word by Strong's Number: from the base of G2476 | Times used in KJV: 28 | cross, 28 | REF: 0 - 26
G533 {aparneomai} Type: verb | Definition: | 1) to deny | 1a) to affirm that one has no acquaintance or connection with someone | 1b) to forget one's self, lose sight of one's self and one's own interests | A Related Word by Strong's Number: from G575 and G720 | Times used in KJV: 13 | deny, 11 | REF: 0 - 10 | denied, 2 | REF: 11 - 12
G190 {akoloutheo} Type: verb | Definition: | 1) to follow one who precedes, join him as his attendant, accompany him | 2) to join one as a disciple, become or be his disciple | 2a) side with his party | A Related Word by Strong's Number: from G1 (as a particle of union) and keleuthos (a road) | Times used in KJV: 92 | followed, 53 | REF: 0 - 51 | follow, 30 | REF: 52 - 80 | followeth, 5 | REF: 81 - 83 | following, 3 | REF: 84 - 86 | reached, 1 | REF: 87
G3736 {orusso} Type: verb | Definition: | 1) to dig | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 6 | digged, 3 | REF: 0 - 2 | whosoever, 3 | REF: 3 - 4
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G5590 {psuche} Type: noun feminine | Definition: | 1) breath | 1a) the breath of life | 1a1) the vital force which animates the body and shows itself in breathing | 1a1a) of animals | 1a1b) of men | 1b) life | 1c) that in which there is life | 1c1) a living being, a living soul | 2) the soul | 2a) the seat of the feelings, desires, affections, aversions (our heart, soul etc.) | 2b) the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life | 2c) the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body) | A Related Word by Strong's Number: from G5594 | Times used in KJV: 105 | soul, 39 | REF: 0 - 34 | life, 36 | REF: 35 - 63 | souls, 19 | REF: 64 - 82 | lives, 5 | REF: 83 - 87 | minds, 2 | REF: 88 - 89 | doubt, 1 | REF: 90 | heart, 1 | REF: 91 | heartily, 1 | REF: 92 | mind, 1 | REF: 93
G1752 {heneka / heneken / heineken} Type: preposition | Definition: | 1) on account of, for the sake of, for | 2) for this cause, therefore | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 22 | sake, 14 | REF: 0 - 13 | cause, 4 | REF: 14 - 16 | because, 1 | REF: 17 | causes, 1 | REF: 18 | reason, 1 | REF: 19 | wherefore, 1 | REF: 20
G2098 {euaggelion} Type: noun neuter | Definition: | 1) a reward for good tidings | 2) good tidings | 2a) the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God | 2b) the glad tidings of salvation through Christ | 2c) the proclamation of the grace of God manifest and pledged in Christ | 2d) the gospel | 2e) as the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings | A Related Word by Strong's Number: from the same as G2097 | Times used in KJV: 77 | gospel, 74 | REF: 0 - 68 | gospel's, 3 | REF: 69 - 71
G302 {an} Type: particle | Definition: | 1) has no exact English equivalent, see definitions under AV | A Related Word by Strong's Number: a primary particle | Times used in KJV: 80 | whosoever, 39 | REF: 0 - 31 | whatsoever, 19 | REF: 32 - 50 | soever, 5 | REF: 51 - 54 | whomsoever, 5 | REF: 55 - 59 | whithersoever, 4 | REF: 60 - 62 | whoso, 4 | REF: 63 - 67 | wheresoever, 2 | REF: 68 - 70 | whereinsoever, 1 | REF: 71 | which, 1 | REF: 72
G622 {apollumi} Type: verb | Definition: | 1) to destroy | 1a) to put out of the way entirely, abolish, put an end to ruin | 1b) render useless | 1c) to kill | 1d) to declare that one must be put to death | 1e) metaphorically to devote or give over to eternal misery in hell | 1f) to perish, to be lost, ruined, destroyed | 2) to destroy | 2a) to lose | A Related Word by Strong's Number: from G575 and the base of G3639 | Times used in KJV: 92 | perish, 25 | REF: 0 - 24 | destroy, 19 | REF: 25 - 43 | lose, 17 | REF: 44 - 56 | lost, 13 | REF: 57 - 68 | destroyed, 7 | REF: 69 - 75 | perished, 5 | REF: 76 - 80 | perisheth, 3 | REF: 81 - 83 | die, 1 | REF: 84 | loseth, 1 | REF: 85 | marred, 1 | REF: 86
G5623 {opheleo} Type: verb | Definition: | 1) to assist, to be useful or advantageous, to profit | A Related Word by Strong's Number: from the same as G5622 | Times used in KJV: 16 | profit, 4 | REF: 0 - 2 | profited, 4 | REF: 3 - 6 | profiteth, 3 | REF: 7 - 9 | prevail, 2 | REF: 10 - 11 | advantaged, 1 | REF: 12 | bettered, 1 | REF: 13 - 14 | so, 1 | REF: 15
G2770 {kerdaino} Type: verb | Definition: | 1) to gain, acquire, to get gain | 2) metaphorically | 2a) of gain arising from shunning or escaping from evil (where we say "to spare one's self", "be spared") | 2b) to gain any one, i.e. to win him over to the kingdom of God, to gain one to faith in Christ | 2c) to gain Christ's favour and fellowship | A Related Word by Strong's Number: from G2771 | Times used in KJV: 16 | gain, 9 | REF: 0 - 7 | gained, 5 | REF: 8 - 12 | win, 1 | REF: 13 | won, 1 | REF: 14
G3650 {holos} Type: adjective | Definition: | 1) all, whole, completely | A Related Word by Strong's Number: a primary word | Times used in KJV: 115 | all, 66 | REF: 0 - 54 | whole, 43 | REF: 55 - 95 | every, 2 | REF: 96 - 97 | whit, 2 | REF: 98 - 99 | altogether, 1 | REF: 100 | throughout, 1 | REF: 101
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G2210 {zemioo} Type: verb | Definition: | 1) to affect with damage, do damage to | 2) to sustain damage, to receive injury, suffer loss | A Related Word by Strong's Number: from G2209 | Times used in KJV: 10 | lose, 2 | REF: 0 - 1 | loss, 2 | REF: 2 - 3 | away, 1 | REF: 4 | cast, 1 | REF: 5 | damage, 1 | REF: 6 | receive, 1 | REF: 7 | suffer, 1 | REF: 8 | suffered, 1 | REF: 9
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G465 {antallagma} Type: noun neuter | Definition: | 1) that which is given in place of another thing by way of exchange | 2) what is given either in order to keep or to acquire anything | A Related Word by Strong's Number: from a compound of G473 and G236 | Times used in KJV: 2 | exchange, 2 | REF: 0 - 1
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G3752 {hotan} Type: particle | Definition: | 1) when, whenever, as long as, as soon as | A Related Word by Strong's Number: from G3753 and G302 | Times used in KJV: 117 | when, 111 | REF: 0 - 105 | soon, 2 | REF: 106 - 107 | long, 1 | REF: 108 - 109 | till, 1 | REF: 110 | whensoever, 1 | REF: 111 | while, 1 | REF: 112
G1870 {epaischunomai} Type: verb | Definition: | 1) to be ashamed | A Related Word by Strong's Number: from G1909 and G153 | Times used in KJV: 11 | ashamed, 11 | REF: 0 - 8
G3428 {moichalis} Type: noun feminine | Definition: | 1) an adulteress | 2) as the intimate alliance of God with the people of Israel was likened to a marriage, those who relapse into idolatry are said to commit adultery or play the harlot | 2a) fig. equiv. to faithless to God, unclean, apostate | A Related Word by Strong's Number: a prolonged form of the feminine of G3432 | Times used in KJV: 7 | adulterous, 3 | REF: 0 - 3 | adulteress, 2 | REF: 4 | adulteresses, 1 | REF: 5 - 6 | adultery, 1 | REF: 7
G268 {hamartolos} Type: adjective | Definition: | 1) devoted to sin, a sinner | 1a) not free from sin | 1b) pre-eminently sinful, especially wicked | 1b1) all wicked men | 1b2) specifically of men stained with certain definite vices or crimes | 1b2a) tax collectors, heathen | A Related Word by Strong's Number: from G264 | Times used in KJV: 48 | sinners, 31 | REF: 0 - 26 | sinner, 12 | REF: 27 - 38 | sinful, 4 | REF: 39 - 42 | fadeth, 1 | REF: 43
G40 {hagios} Type: adjective | Definition: | 1) most holy thing, a saint | A Related Word by Strong's Number: from hagos (an awful thing) [compare G53, G2282] | Times used in KJV: 231 | holy, 168 | REF: 0 - 152 | saints, 60 | REF: 153 - 211 | most, 1 | REF: 212 | saint, 1 | REF: 213 - 214 | saints', 1 | REF: 215
G32 {aggelos} Type: noun masculine | Definition: | 1) a messenger, envoy, one who is sent, an angel, a messenger from God | A Related Word by Strong's Number: from aggello [probably derived from G71, compare G34] (to bring tidings) | Times used in KJV: 185 | angel, 96 | REF: 0 - 93 | angels, 80 | REF: 94 - 170 | messenger, 4 | REF: 171 - 174 | messengers, 3 | REF: 175 - 177 | angel's, 2 | REF: 178 - 179
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?