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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JOH 19:1 SO THEN Pilate took Jesus and scourged (flogged, whipped) Him.
KJV JOH 19:1 "Then Pilate therefore took Jesus, and scourged him."
RF JOH 19:1 Pilate, therefore, took Jesus, and flogged Him.
RF JOH 19:1 Pilate, therefore, took Jesus, and flogged Him.
KJVP JOH 19:1 Then Pilate therefore took Jesus , and scourged him.
AKJV JOH 19:1 Then Pilate therefore took Jesus, and scourged him.
ACF JOH 19:1 Pilatos, pois, tomou então a Jesus, e o açoitou.
MFT JOH 19:1 Then Pilate took Jesus and had him scourged.
GSNT JOH 19:1 Then Pilate took Jesus and had him flogged.
ARA JOH 19:1 Then Pilate scourged Yeshua.
AMP JOH 19:2 And the soldiers, having twisted together a crown of thorns, put it on His head, and threw a purple cloak around Him.
KJV JOH 19:2 "And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,"
RF JOH 19:2 And the soldiers, wreathing a crown of thorns, placed it upon His head; and, having clothed Him in a purple robe,
RF JOH 19:2 And the soldiers, wreathing a crown of thorns, placed it upon His head; and, having clothed Him in a purple robe,
KJVP JOH 19:2 And the soldiers platted a crown of thorns , and put it on his head , and they put on him a purple robe,
AKJV JOH 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
ACF JOH 19:2 E os soldados, tecendo uma coroa de espinhos, lha puseram sobre a cabeça, e lhe vestiram roupa de púrpura.
MFT JOH 19:2 And the soldiers twisted some thorns into a crown and put it on his head, and arrayed him in a purple robe,
GSNT JOH 19:2 And the soldiers made a wreath out of thorns and put it on his head, and put a purple coat on him, and they marched up to him,
ARA JOH 19:2 And the soldiers wound a crown from thorns and they placed it on his head and clothed him with a purple robe.
AMP JOH 19:3 And they kept coming to Him and saying, Hail, King of the Jews! [Good health to you! Peace to you! Long life to you, King of the Jews!] And they struck Him with the palms of their hands. [Isa 53:3, 5, 7]
KJV JOH 19:3 "And said, Hail, King of the Jews! and they smote him with their hands."
RF JOH 19:3 they approached Him, and said: "Good health to the King of the Judeans!" assaulting Him at the same time.
RF JOH 19:3 they approached Him, and said: "Good health to the King of the Judeans!" assaulting Him at the same time.
KJVP JOH 19:3 And said , Hail , King of the Jews ! and they smote - him with their hands.
AKJV JOH 19:3 And said, Hail, King of the Jews! and they smote him with their hands.
ACF JOH 19:3 E diziam: Salve, Rei dos Judeus. E davam-lhe bofetadas.
MFT JOH 19:3 marching up to him and shouting, "Hail, king of the Jews!" — and striking him.
GSNT JOH 19:3 saying, "Long live the king of the Jews!" each one giving him a blow.
ARA JOH 19:3 And they were saying, "Hail to you, King of the Judeans", and they were hitting him on his cheeks.
AMP JOH 19:4 Then Pilate went out again and said to them, See, I bring Him out to you, so that you may know that I find no fault (crime, cause for accusation) in Him.
KJV JOH 19:4 "Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him."
RF JOH 19:4 Pilate, going out again, said to them: "See! I bring Him out to you, so that you may know that I find nothing criminal in Him."
RF JOH 19:4 Pilate, going out again, said to them: "See! I bring Him out to you, so that you may know that I find nothing criminal in Him."
KJVP JOH 19:4 Pilate therefore went forth again , and saith unto them, Behold , I bring him forth to you, that ye may know that I find no fault him.
AKJV JOH 19:4 Pilate therefore went forth again, and said to them, Behold, I bring him forth to you, that you may know that I find no fault in him.
ACF JOH 19:4 Então Pilatos saiu outra vez fora, e disse-lhes: Eis aqui vo-lo trago fora, para que saibais que não acho nele crime algum.
MFT JOH 19:4 Again Pilate went out and said to them, "Look, I am bringing him out to you. Understand, I cannot find anything wrong about him."
GSNT JOH 19:4 And Pilate went outside again and said to the Jews, "See! I will bring him out to you, to show you that I can find nothing to charge him with."
ARA JOH 19:4 And Pilate went outside again and he said to them, "Behold, I bring him forth to you outside that you may know that I find no occasion for complaint in him, not even one cause."
AMP JOH 19:5 So Jesus came out wearing the thorny crown and purple cloak, and Pilate said to them, See, [here is] the Man!
KJV JOH 19:5 "Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!"
RF JOH 19:5 Jesus, therefore, came out, wearing the crown of thorns and the purple robe, when Pilate said to them: "Behold the Man!"
RF JOH 19:5 Jesus, therefore, came out, wearing the crown of thorns and the purple robe, when Pilate said to them: "Behold the Man!"
KJVP JOH 19:5 Then came Jesus forth , wearing the crown of thorns , and the purple robe . And Pilate saith unto them, Behold the man!
AKJV JOH 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate said to them, Behold the man!
ACF JOH 19:5 Saiu, pois, Jesus fora, levando a coroa de espinhos e roupa de púrpura. E disse-lhes Pilatos: Eis aqui o homem.
MFT JOH 19:5 So out came Jesus, wearing the crown of thorns and the purple robe; and Pilate said, "Here the man is!"
GSNT JOH 19:5 So Jesus came out, still wearing the wreath of thorns and the purple coat. And Pilate said to them, "Here is the man!"
ARA JOH 19:5 And Yeshua went forth outside with the crown of thorns upon him and the purple robe, and Pilate said to them, "Behold, here is the man."
AMP JOH 19:6 When the chief priests and attendants (guards) saw Him, they cried out, Crucify Him! Crucify Him! Pilate said to them, Take Him yourselves and crucify Him, for I find no fault (crime) in Him.
KJV JOH 19:6 "When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him."
RF JOH 19:6 When, however, the chief priests and officials saw Him, they yelled out, saying: "Crucify! crucify!" Pilate said to them: "Take Him yourselves and crucify; for I find no crime in Him."
RF JOH 19:6 When, however, the chief priests and officials saw Him, they yelled out, saying: "Crucify! crucify!" Pilate said to them: "Take Him yourselves and crucify; for I find no crime in Him."
KJVP JOH 19:6 When the chief priests therefore and officers saw him, they cried out, saying , Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault him.
AKJV JOH 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate said to them, Take you him, and crucify him: for I find no fault in him.
ACF JOH 19:6 Vendo-o, pois, os principais dos sacerdotes e os servos, clamaram, dizendo: Crucifica-o, crucifica-o. Disse-lhes Pilatos: Tomai-o vós, e crucificai-o; porque eu nenhum crime acho nele.
MFT JOH 19:6 Now when the high priests and their attendants saw him, they yelled, "Crucify him, crucify him!" Pilate said, "Take him and crucify him yourselves! I find nothing wrong about him."
GSNT JOH 19:6 When the high priests and their attendants saw him, they shouted, "Have him crucified! Have him crucified!" Pilate said to them, "Take him yourselves and have him crucified, for I can find nothing to charge him with."
ARA JOH 19:6 But when the Chief Priests and the guards saw him, they cried out and they were saying, "Crucify him! Crucify him!" Pilate said to them, "Take him and crucify him, for I do not find any fault in him."
AMP JOH 19:7 The Jews answered him, We have a law, and according to that law He should die, because He has claimed and made Himself out to be the Son of God.
KJV JOH 19:7 "The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God."
RF JOH 19:7 "We have a law, and, according to that law, He ought to die," the Judeans replied to him; "because He made Himself out to be a Son of a God."
RF JOH 19:7 "We have a law, and, according to that law, He ought to die," the Judeans replied to him; "because He made Himself out to be a Son of a God."
KJVP JOH 19:7 The Jews answered him, We have a law , and by our law he ought to die , because he made himself the Son of God.
AKJV JOH 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
ACF JOH 19:7 Responderam-lhe os judeus: Nós temos uma lei e, segundo a nossa lei, deve morrer, porque se fez Filho de Deus.
MFT JOH 19:7 The Jews retorted, "But we have a Law, and by [our] Law he is bound to die, because he has made himself out to be God's Son."
GSNT JOH 19:7 The Jews answered, "We have a law, and by our law he deserves death, for declaring himself to be a son of God."
ARA JOH 19:7 The Judeans were saying to him, "We have a law and according to that in our Written Law he is condemned to death because he made himself the Son of God."
AMP JOH 19:8 So, when Pilate heard this said, he was more alarmed and awestricken and afraid than before.
KJV JOH 19:8 "When Pilate therefore heard that saying, he was the more afraid;"
RF JOH 19:8 When Pilate, however, heard this statement, he became still more terrified;
RF JOH 19:8 When Pilate, however, heard this statement, he became still more terrified;
KJVP JOH 19:8 When Pilate therefore heard that saying , he was the more afraid;
AKJV JOH 19:8 When Pilate therefore heard that saying, he was the more afraid;
ACF JOH 19:8 E Pilatos, quando ouviu esta palavra, mais atemorizado ficou.
MFT JOH 19:8 Now when Pilate heard that, he was still more afraid;
GSNT JOH 19:8 When Pilate heard that, he was more frightened than before
ARA JOH 19:8 But when Pilate heard this statement he was even more afraid.
AMP JOH 19:9 He went into the judgment hall again and said to Jesus, Where are You from? [To what world do You belong?] But Jesus did not answer him.
KJV JOH 19:9 "And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer."
RF JOH 19:9 and, re-entering the Palace, he asked Jesus, "Where do You come from?" But Jesus gave him no answer.
RF JOH 19:9 and, re-entering the Palace, he asked Jesus, "Where do You come from?" But Jesus gave him no answer.
KJVP JOH 19:9 And went again into the judgment hall , and saith unto Jesus , Whence art thou? But Jesus gave him no answer.
AKJV JOH 19:9 And went again into the judgment hall, and said to Jesus, From where are you? But Jesus gave him no answer.
MFT JOH 19:9 he went inside the praetorium again and asked Jesus, "Where do you come from?" Jesus made no reply.
GSNT JOH 19:9 and he went back into the governor's house and said to Jesus, "Where do you come from?" But Jesus made no answer.
ARA JOH 19:9 And he entered the Praetorium again and he said to Yeshua, "Where are you from?" But Yeshua gave him no answer.
AMP JOH 19:10 So Pilate said to Him, Will You not speak [even] to me? Do You not know that I have power (authority) to release You and I have power to crucify You?
KJV JOH 19:10 "Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?"
RF JOH 19:10 Pilate, addressing Him, therefore said: "Will You not speak to me? Do You not know that I have power to discharge You, and have power to crucify You?"
RF JOH 19:10 Pilate, addressing Him, therefore said: "Will You not speak to me? Do You not know that I have power to discharge You, and have power to crucify You?"
KJVP JOH 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
AKJV JOH 19:10 Then said Pilate to him, Speak you not to me? know you not that I have power to crucify you, and have power to release you?
ACF JOH 19:10 Disse-lhe, pois, Pilatos: Não me falas a mim? Não sabes tu que tenho poder para te crucificar e tenho poder para te soltar?
MFT JOH 19:10 Then Pilate said, "You will not speak to me? Do you not know it is in my power to release you or to crucify you?"
GSNT JOH 19:10 Then Pilate said to him, "Do you refuse to speak to me? Do you not know that it is in my power to release you or to have you crucified?"
ARA JOH 19:10 Pilate said to him, "Are you not speaking with me? Do you not know that I have power to release you and I have power to crucify you?"
AMP JOH 19:11 Jesus answered, You would not have any power or authority whatsoever against (over) Me if it were not given you from above. For this reason the sin and guilt of the one who delivered Me over to you is greater.
KJV JOH 19:11 "Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin."
RF JOH 19:11 Jesus replied to him, "You have no power whatever over Me other than what may be granted to you from above. Therefore, the one who delivered Me up to you is the greater sinner."
RF JOH 19:11 Jesus replied to him, "You have no power whatever over Me other than what may be granted to you from above. Therefore, the one who delivered Me up to you is the greater sinner."
KJVP JOH 19:11 Jesus answered , Thou couldest have no power at all against me, except it were given thee from above : therefore - he that delivered me unto thee hath the greater sin.
AKJV JOH 19:11 Jesus answered, You could have no power at all against me, except it were given you from above: therefore he that delivered me to you has the greater sin.
ACF JOH 19:11 Respondeu Jesus: Nenhum poder terias contra mim, se de cima não te fosse dado; mas aquele que me entregou a ti maior pecado tem.
MFT JOH 19:11 Jesus answered, "You would have no power over me, unless it had been granted you from above. So you are less guilty than he who betrayed me to you."
GSNT JOH 19:11 Jesus answered him, "You would have no power at all over me, if it were not given to you from above. So you are less guilty than the man who betrayed me to you."
ARA JOH 19:11 Yeshua said to him, "You have no power at all over me unless it has been given to you from above; therefore, whoever has delivered me to you has greater sin than yours."
AMP JOH 19:12 Upon this, Pilate wanted (sought, was anxious) to release Him, but the Jews kept shrieking, If you release this Man, you are no friend of Caesar! Anybody who makes himself [out to be] a king sets himself up against Caesar [is a rebel against the emperor]!
KJV JOH 19:12 "And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar."
RF JOH 19:12 Pilate hereupon endeavored to discharge Him; but the Judeans were shrieking out: "If you discharge Him, you are not the friend of Caesar! Any man setting himself up as king, is a traitor against the Emperor."
RF JOH 19:12 Pilate hereupon endeavored to discharge Him; but the Judeans were shrieking out: "If you discharge Him, you are not the friend of Caesar! Any man setting himself up as king, is a traitor against the Emperor."
KJVP JOH 19:12 And from thenceforth - Pilate sought to release him: but the Jews cried out, saying , If thou let this man go , thou art not Caesar?s friend : whosoever - maketh himself a king speaketh against Caesar.
AKJV JOH 19:12 And from thereafter Pilate sought to release him: but the Jews cried out, saying, If you let this man go, you are not Caesar's friend: whoever makes himself a king speaks against Caesar.
MFT JOH 19:12 This made Pilate anxious to release him, but the Jews yelled, "If you release him, you are no friend of Caesar's! Anyone who makes himself a king is against Caesar!"
GSNT JOH 19:12 This made Pilate try to find a way to let him go, but the Jews shouted, "If you let him go, you are no friend of the emperor's! Anyone who calls himself a king utters treason against the emperor!"
ARA JOH 19:12 Because of this Pilate wanted to release him, but the Judeans were crying out, "If you release this man, you are not Caesar's friend, for everyone who makes himself King is an adversary of Caesar."
AMP JOH 19:13 Hearing this, Pilate brought Jesus out and sat down on the judgment seat at a place called the Pavement [the Mosaic Pavement, the Stone Platform]--in Hebrew, Gabbatha.
KJV JOH 19:13 "When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha."
RF JOH 19:13 When Pilate, therefore, heard the threats, he brought Jesus out, and seated himself upon the bench in a place named The Pavement [but Gabbatha in Hebrew.]
RF JOH 19:13 When Pilate, therefore, heard the threats, he brought Jesus out, and seated himself upon the bench in a place named The Pavement [but Gabbatha in Hebrew.]
KJVP JOH 19:13 When Pilate therefore heard that saying , he brought Jesus forth , and sat down in the judgment seat in a place that is called the Pavement , but in the Hebrew , Gabbatha.
AKJV JOH 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
ACF JOH 19:13 Ouvindo, pois, Pilatos este dito, levou Jesus para fora, e assentou-se no tribunal, no lugar chamado Litóstrotos, e em hebraico Gabatá.
MFT JOH 19:13 On hearing this, Pilate brought Jesus out and seated him on the tribunal at a spot called the 'mosaic pavement' — the Hebrew name is Gabbatha
GSNT JOH 19:13 When Pilate heard that, he had Jesus brought out and had him sit in the judge's seat in the place they call the Stone Platform, or in Hebrew, Gabbatha.
ARA JOH 19:13 But when Pilate heard this statement he brought Yeshua outside and sat down on the judgment seat and the place that was called R'tsiftha d'Kaypha, but in Hebrew it is called Gpiptha.
AMP JOH 19:14 Now it was the day of Preparation for the Passover, and it was about the sixth hour (about twelve o?clock noon). He said to the Jews, See, [here is] your King!
KJV JOH 19:14 "And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!"
RF JOH 19:14 It was now the preparation-day for the Passover. It was about twelve o'clock. Addressing the Judeans, he said "Behold your King!"
RF JOH 19:14 It was now the preparation-day for the Passover. It was about twelve o'clock. Addressing the Judeans, he said "Behold your King!"
KJVP JOH 19:14 And it was the preparation of the passover , and about the sixth hour : and he saith unto the Jews , Behold your King!
AKJV JOH 19:14 And it was the preparation of the passover, and about the sixth hour: and he said to the Jews, Behold your King!
ACF JOH 19:14 E era a preparação da páscoa, e quase à hora sexta; e disse aos judeus: Eis aqui o vosso Rei.
MFT JOH 19:14 (it was the day of Preparation for the passover, about noon). "There is your king!" he said to the Jews.
GSNT JOH 19:14 It was the day of Preparation for the Passover, and it was about noon. And Pilate said to the Jews, "There is your king!"
ARA JOH 19:14 And it was the eve of the Passover, and it was about the sixth hour, and he said to the Judeans, "Behold, here is your King!"
AMP JOH 19:15 But they shouted, Away with Him! Away with Him! Crucify Him! Pilate said to them, Crucify your King? The chief priests answered, We have no king but Caesar!
KJV JOH 19:15 "But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar."
RF JOH 19:15 "Get off! get off!" they yelled out in reply; "crucify Him!" "Shall I crucify your King?" exclaimed Pilate to them. "We have no king but Caesar," was the response of the chief priests.
RF JOH 19:15 "Get off! get off!" they yelled out in reply; "crucify Him!" "Shall I crucify your King?" exclaimed Pilate to them. "We have no king but Caesar," was the response of the chief priests.
KJVP JOH 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King ? The chief priests answered , We have no king but Caesar.
AKJV JOH 19:15 But they cried out, Away with him, away with him, crucify him. Pilate said to them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
MFT JOH 19:15 Then they yelled, "Off with him! Off with him! Crucify him!" "Crucify your king?" said Pilate. The high priests retorted, "We have no king but Caesar!"
GSNT JOH 19:15 At that they shouted, "Kill him! Kill him! Have him crucified!" Pilate said to them, "Am I to crucify your king?" The high priests answered, "We have no king but the emperor!"
ARA JOH 19:15 But they were crying out, "Take him away! Take him away! Crucify him! Crucify him!" Pilate said to them, "Shall I crucify your King?" The Chief Priests were saying, "We have no King but Caesar!"
AMP JOH 19:16 Then he delivered Him over to them to be crucified.
KJV JOH 19:16 "Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away."
RF JOH 19:16 He then accordingly delivered Him over to them, that He might be crucified.
RF JOH 19:16 He then accordingly delivered Him over to them, that He might be crucified.
KJVP JOH 19:16 Then delivered he him therefore unto them to be crucified . And they took Jesus , and led him away.
AKJV JOH 19:16 Then delivered he him therefore to them to be crucified. And they took Jesus, and led him away.
ACF JOH 19:16 Então, conseqüentemente entregou-lho, para que fosse crucificado. E tomaram a Jesus, e o levaram.
MFT JOH 19:16 Then Pilate handed him over to them to be crucified. So they took Jesus,
GSNT JOH 19:16 Then Pilate handed him over to them to be crucified. So they took Jesus,
ARA JOH 19:16 Then he delivered him to them that they would crucify him, and they led Yeshua and brought him out.
AMP JOH 19:17 And they took Jesus and led [Him] away; so He went out, bearing His own cross, to the spot called The Place of the Skull--in Hebrew it is called Golgotha.
KJV JOH 19:17 "And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:"
RF JOH 19:17 The Crucifixion. They therefore took Jesus; and He went out, carrying the cross for himself, to the spot called "Skull-field" which in the Hebrew, is named Golgotha;
RF JOH 19:17 The Crucifixion. They therefore took Jesus; and He went out, carrying the cross for himself, to the spot called "Skull-field" which in the Hebrew, is named Golgotha;
KJVP JOH 19:17 And he bearing his cross went forth into a place called the place of a skull , which is called in the Hebrew Golgotha:
AKJV JOH 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
ACF JOH 19:17 E, levando ele às costas a sua cruz, saiu para o lugar chamado Caveira, que em hebraico se chama Gólgota,
MFT JOH 19:17 and he went away, carrying the cross by himself, to the spot called the 'place of the skull' — the Hebrew name is Golgotha;
GSNT JOH 19:17 and he went out carrying the cross by himself to a spot called the Place of the Skull, or in Hebrew, Golgotha.
ARA JOH 19:17 Then he took up his cross to the place called Qaraqpatha, but in Hebrew it is called Gagultha,
AMP JOH 19:18 There they crucified Him, and with Him two others--one on either side and Jesus between them. [Isa 53:12]
KJV JOH 19:18 "Where they crucified him, and two others with him, on either side one, and Jesus in the midst."
RF JOH 19:18 Where they crucified him, and with Him two others, one on each side, and Jesus in the middle.
RF JOH 19:18 Where they crucified him, and with Him two others, one on each side, and Jesus in the middle.
KJVP JOH 19:18 Where they crucified him, and two others with him, on either - side one, and Jesus in the midst.
AKJV JOH 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the middle.
ACF JOH 19:18 Onde o crucificaram, e com ele outros dois, um de cada lado, e Jesus no meio.
MFT JOH 19:18 there they crucified him, along with two others, one on each side and Jesus in the middle.
GSNT JOH 19:18 There they crucified him, with two others, one on each side and Jesus in the middle.
ARA JOH 19:18 Where they crucified him and two others with him, one on one side and one on the other side, and Yeshua in the center.
AMP JOH 19:19 And Pilate also wrote a title (an inscription on a placard) and put it on the cross. And the writing was: Jesus the Nazarene, the King of the Jews.
KJV JOH 19:19 "And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS."
RF JOH 19:19 Pilate had also written an inscription, and placed it upon the cross; and the words were, "JESUS THE NAZARENE, THE KING OF THE JUDEANS."
RF JOH 19:19 Pilate had also written an inscription, and placed it upon the cross; and the words were, "JESUS THE NAZARENE, THE KING OF THE JUDEANS."
KJVP JOH 19:19 And Pilate wrote a title , and put it on the cross . And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
AKJV JOH 19:19 And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.
MFT JOH 19:19 Pilate had written an inscription to be put on the cross; what he wrote was, JESUS THE NAZARENE, THE KING OF THE JEWS.
GSNT JOH 19:19 Pilate had written a placard and had it put on the cross; it read "Jesus the Nazarene, the king of the Jews."
ARA JOH 19:19 And Pilate wrote a title and placed it on his cross, but it was written thus: "This is Yeshua the Nazarene, The King of the Judeans."
AMP JOH 19:20 And many of the Jews read this title, for the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, [and] in Greek.
KJV JOH 19:20 "This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin."
RF JOH 19:20 Many of the Judeans, accordingly, read this inscription; because the place where Jesus was crucified was near the city: and it was written in Hebrew, Latin, and Greek.
RF JOH 19:20 Many of the Judeans, accordingly, read this inscription; because the place where Jesus was crucified was near the city: and it was written in Hebrew, Latin, and Greek.
KJVP JOH 19:20 This title then read many of the Jews : for the place where Jesus was crucified was nigh to the city : and it was written in Hebrew , and Greek , and Latin.
AKJV JOH 19:20 This title then read many of the Jews: for the place where Jesus was crucified was near to the city: and it was written in Hebrew, and Greek, and Latin.
ACF JOH 19:20 E muitos dos judeus leram este tÃtulo; porque o lugar onde Jesus estava crucificado era próximo da cidade; e estava escrito em hebraico, grego e latim.
MFT JOH 19:20 Now many of the Jews read this inscription, for the place where Jesus had been crucified was close to the city; besides, the inscription was in Hebrew, Latin, and Greek.
GSNT JOH 19:20 Many of the Jews read this placard, for the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek.
ARA JOH 19:20 And many of the Judeans read this tablet, because the place in which Yeshua was crucified was near the city, and it was written in Aramaic and in Greek and in Latin.
AMP JOH 19:21 Then the chief priests of the Jews said to Pilate, Do not write, The King of the Jews, but, He said, I am King of the Jews.
KJV JOH 19:21 "Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews."
RF JOH 19:21 The chief priests of the Judeans, therefore, said to Pilate: "Do not write, 'The King of the Judeans'; but merely that 'He said, I am King of the Judeans.'"
RF JOH 19:21 The chief priests of the Judeans, therefore, said to Pilate: "Do not write, 'The King of the Judeans'; but merely that 'He said, I am King of the Judeans.'"
KJVP JOH 19:21 Then said the chief priests of the Jews to Pilate , Write not, The King of the Jews ; but that he said , I am King of the Jews.
AKJV JOH 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
ACF JOH 19:21 Diziam, pois, os principais sacerdotes dos judeus a Pilatos: Não escrevas, O Rei dos Judeus, mas que ele disse: Sou o Rei dos Judeus.
MFT JOH 19:21 So the Jewish high priests said to Pilate, "Do not write, THE KING OF THE JEWS; write, HE SAID I AM THE KING OF THE JEWS."
GSNT JOH 19:21 So the Jewish high priests said to Pilate, "Do not write 'The king of the Jews,' but write 'He said, I am the king of the Jews.' "
ARA JOH 19:21 And the Chief Priests said to Pilate, "Do not write, 'He is The King of the Judeans', but, "He said, 'I am The King of the Judeans.'"
AMP JOH 19:22 Pilate replied, What I have written, I have written.
KJV JOH 19:22 "Pilate answered, What I have written I have written."
RF JOH 19:22 "What I have written," replied Pilate, "I have written."
RF JOH 19:22 "What I have written," replied Pilate, "I have written."
KJVP JOH 19:22 Pilate answered , What I have written I have written.
AKJV JOH 19:22 Pilate answered, What I have written I have written.
ACF JOH 19:22 Respondeu Pilatos: O que escrevi, escrevi.
MFT JOH 19:22 Pilate replied, "What I have written, I have written."
GSNT JOH 19:22 Pilate answered, "What I have written, I have written!"
ARA JOH 19:22 Pilate said, "What I have written, I have written."
AMP JOH 19:23 Then the soldiers, when they had crucified Jesus, took His garments and made four parts, one share for each soldier, and also the tunic (the long shirtlike undergarment). But the tunic was seamless, woven [in one piece] from the top throughout.
KJV JOH 19:23 "Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout."
RF JOH 19:23 Dividing His Garments. Then, when the soldiers had nailed Jesus to the cross, they took his clothes, and, dividing them into four, gave to each soldier a share. They also took the robe, which, however, was seamless, knitted throughout from the top.
RF JOH 19:23 Dividing His Garments. Then, when the soldiers had nailed Jesus to the cross, they took his clothes, and, dividing them into four, gave to each soldier a share. They also took the robe, which, however, was seamless, knitted throughout from the top.
KJVP JOH 19:23 Then the soldiers , when they had crucified Jesus , took his garments , and made four parts , to every soldier a part ; and also his coat : now the coat was without seam , woven from the top throughout -.
AKJV JOH 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
MFT JOH 19:23 Now when the soldiers crucified Jesus they took his clothes and divided them into four parts, one for each soldier. But as the tunic was seamless, woven right down in a single piece,
GSNT JOH 19:23 When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier, besides his shirt. Now his shirt had no seam; it was woven in one piece from top to bottom.
ARA JOH 19:23 But the soldiers, when they had crucified Yeshua, took his garments, and they made four parts, a part to each of the soldiers; but his tunic was without a seam: it was woven entirely from the top.
AMP JOH 19:24 So they said to one another, Let us not tear it, but let us cast lots to decide whose it shall be. This was to fulfill the Scripture, They parted My garments among them, and for My clothing they cast lots. So the soldiers did these things. [Ps 22:18]
KJV JOH 19:24 "They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did."
RF JOH 19:24 They accordingly remarked to each other: "Do not let us tear it, but let us throw for it, whose it shall be"; thus verifying the Scripture which said: THEY DIVIDED MY CLOTHING AMONG THEM; AND OVER MY ROBE THEY THREW DICE.1 This was what the soldiers did.
RF JOH 19:24 They accordingly remarked to each other: "Do not let us tear it, but let us throw for it, whose it shall be"; thus verifying the Scripture which said: THEY DIVIDED MY CLOTHING AMONG THEM; AND OVER MY ROBE THEY THREW DICE.1 This was what the soldiers did.
KJVP JOH 19:24 They said therefore among themselves , Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled , which saith , They parted my raiment among them, and for my vesture they did cast lots . These things therefore the soldiers did.
AKJV JOH 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which said, They parted my raiment among them, and for my clothing they did cast lots. These things therefore the soldiers did.
ACF JOH 19:24 Disseram, pois, uns aos outros: Não a rasguemos, mas lancemos sortes sobre ela, para ver de quem será. Para que se cumprisse a Escritura que diz: Repartiram entre si as minhas vestes, E sobre a minha vestidura lançaram sortes.
MFT JOH 19:24 they said to themselves, "Don't let us tear it. Let us draw lots to see who gets it" (that the scripture might be fulfilled, they distributed my clothes among them, and drew lots for my raiment). This was what the soldiers did.
GSNT JOH 19:24 So they said to one another, "Let us not tear it, but let us draw for it, to see who gets it." This was to fulfil what the Scripture says: "They divided my garments among them, And for my clothing they cast lots." This was what the soldiers did.
ARA JOH 19:24 And they said to one another, "Let us not tear it, but let us cast lots for it, who will be allowed to have it." And the scripture was fulfilled that says, "They divided my garment among them and for my clothing they cast lots." The soldiers therefore did these things.
AMP JOH 19:25 But by the cross of Jesus stood His mother, His mother's sister, Mary the [wife] of Clopas, and Mary Magdalene.
KJV JOH 19:25 "Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene."
RF JOH 19:25 Jesus, His Mother, and John. But there were standing near the cross of Jesus His own mother, His mother's sister, Mary, the Mary of Clopas, as well as Mary the Magdalene.
RF JOH 19:25 Jesus, His Mother, and John. But there were standing near the cross of Jesus His own mother, His mother's sister, Mary, the Mary of Clopas, as well as Mary the Magdalene.
KJVP JOH 19:25 Now there stood by the cross of Jesus his mother , and his mother?s sister , Mary the wife of Cleophas , and Mary Magdalene.
AKJV JOH 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
ACF JOH 19:25 E junto à cruz de Jesus estava sua mãe, e a irmã de sua mãe, Maria mulher de Clopas, e Maria Madalena.
MFT JOH 19:25 Now beside the cross of Jesus stood his mother and his mother's sister, Mary the wife of Clopas, and Mary of Magdala.
GSNT JOH 19:25 Near Jesus' cross stood his mother and her sister Mary, the daughter of Clopas, and Mary of Magdala.
ARA JOH 19:25 But his mother and the sister of his mother, and Mary, who was of Cleopa, and Maryam Magdalitha, were standing at the cross of Yeshua.
AMP JOH 19:26 So Jesus, seeing His mother there, and the disciple whom He loved standing near, said to His mother, [Dear] woman, See, [here is] your son!
KJV JOH 19:26 "When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!"
RF JOH 19:26 When Jesus, therefore, saw His mother, and the disciple whom He loved, standing near, He said to His mother: "Mother, see your son!"
RF JOH 19:26 When Jesus, therefore, saw His mother, and the disciple whom He loved, standing near, He said to His mother: "Mother, see your son!"
KJVP JOH 19:26 When Jesus therefore saw his mother , and the disciple standing by, whom he loved , he saith unto his mother , Woman , behold thy son!
AKJV JOH 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he said to his mother, Woman, behold your son!
ACF JOH 19:26 Ora Jesus, vendo ali sua mãe, e que o discÃpulo a quem ele amava estava presente, disse a sua mãe: Mulher, eis aà o teu filho.
MFT JOH 19:26 So when Jesus saw his mother and his favourite disciple standing near, he said to his mother, "Woman, there is your son!"
GSNT JOH 19:26 So Jesus, seeing his mother and the disciple whom he loved standing near, said to his mother, "There is your son!"
ARA JOH 19:26 But Yeshua saw his mother and the disciple whom he loved standing and he said to his mother, "Woman, behold, your son."
AMP JOH 19:27 Then He said to the disciple, See, [here is] your mother! And from that hour, the disciple took her into his own [keeping, own home].
KJV JOH 19:27 "Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home."
RF JOH 19:27 He then said to the disciple: "See, that is your mother!" And from that hour the disciple took her to his own home.
RF JOH 19:27 He then said to the disciple: "See, that is your mother!" And from that hour the disciple took her to his own home.
KJVP JOH 19:27 Then saith he to the disciple , Behold thy mother ! And from that hour that disciple took her unto his own home.
AKJV JOH 19:27 Then said he to the disciple, Behold your mother! And from that hour that disciple took her to his own home.
ACF JOH 19:27 Depois disse ao discÃpulo: Eis aà tua mãe. E desde aquela hora o discÃpulo a recebeu em sua casa.
MFT JOH 19:27 Then he said to the disciple, "And, there is your mother!" And from that hour the disciple took her to his home.
GSNT JOH 19:27 Then he said to his disciple, "There is your mother!" And from that time his disciple took her into his home.
ARA JOH 19:27 He said to that disciple, "Behold, your mother." And from that hour that disciple received her to himself.
AMP JOH 19:28 After this, Jesus, knowing that all was now finished (ended), said in fulfillment of the Scripture, I thirst. [Ps 69:21]
KJV JOH 19:28 "After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst."
RF JOH 19:28 "It is Finished." After this, Jesus seeing that all was now completed, so that the Scripture might be fulfilled, said: "I THIRST."2
RF JOH 19:28 "It is Finished." After this, Jesus seeing that all was now completed, so that the Scripture might be fulfilled, said: "I THIRST."2
KJVP JOH 19:28 After this , Jesus knowing that all things were now accomplished , that the scripture might be fulfilled , saith , I thirst.
AKJV JOH 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, said, I thirst.
ACF JOH 19:28 Depois, sabendo Jesus que já todas as coisas estavam terminadas, para que a Escritura se cumprisse, disse: Tenho sede.
MFT JOH 19:28 After that, as Jesus knew that everything was now finished and fulfilled, he said (to fulfil the scripture), "I am thirsty."
GSNT JOH 19:28 After that, Jesus, knowing that everything was now finished, to fulfil the saying of Scripture, said, "I am thirsty."
ARA JOH 19:28 After these things Yeshua knew that everything had been finished, and that the scripture may be fulfilled, he said, "I thirst."
AMP JOH 19:29 A vessel (jar) full of sour wine (vinegar) was placed there, so they put a sponge soaked in the sour wine on [a stalk, reed of] hyssop, and held it to [His] mouth.
KJV JOH 19:29 "Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it upon hyssop, and put it to his mouth."
RF JOH 19:29 A vessel full of sour wine was standing at hand; so, filling a sponge with the wine, they fastened it to a cane, and held it up to His mouth.
RF JOH 19:29 A vessel full of sour wine was standing at hand; so, filling a sponge with the wine, they fastened it to a cane, and held it up to His mouth.
KJVP JOH 19:29 Now there was set a vessel full of vinegar : and they filled a sponge with vinegar , and put it upon hyssop , and put it to his mouth.
AKJV JOH 19:29 Now there was set a vessel full of vinegar: and they filled a sponge with vinegar, and put it on hyssop, and put it to his mouth.
ACF JOH 19:29 Estava, pois, ali um vaso cheio de vinagre. E encheram de vinagre uma esponja, e, pondo-a num hÃssope, lha chegaram à boca.
MFT JOH 19:29 A jug full of vinegar was lying there; so they put a sponge full of vinegar on a spear and held it to his lips.
GSNT JOH 19:29 A bowl of sour wine was standing there. So they put a sponge soaked in the wine on a pike and held it to his lips.
ARA JOH 19:29 And a vessel had been set full of vinegar, but they filled a sponge from the vinegar and placed it on hyssop and they put it near to his mouth.
AMP JOH 19:30 When Jesus had received the sour wine, He said, It is finished! And He bowed His head and gave up His spirit.
KJV JOH 19:30 "When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost."
RF JOH 19:30 Then, when Jesus had received the wine, He said: "It is finished!" and bowing His head, He resigned His spirit. ————— 1. Psa 22:18 2. Psa 69:21
RF JOH 19:30 Then, when Jesus had received the wine, He said: "It is finished!" and bowing His head, He resigned His spirit. ————— 1. Psa 22:18 2. Psa 69:21
KJVP JOH 19:30 When Jesus therefore had received the vinegar , he said , It is finished : and he bowed his head , and gave up the ghost.
AKJV JOH 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
ACF JOH 19:30 E, quando Jesus tomou o vinagre, disse: Está consumado. E, inclinando a cabeça, entregou o espÃrito.
MFT JOH 19:30 And when Jesus took the vinegar, he said, "It is finished," bowed his head, and gave up his spirit.
GSNT JOH 19:30 When Jesus had taken the wine, he said, "It is finished!" Then bowing his head he gave up his spirit.
ARA JOH 19:30 When he took the vinegar, Yeshua said, "Behold, it is finished." And he bowed his head and gave up his Spirit.
AMP JOH 19:31 Since it was the day of Preparation, in order to prevent the bodies from hanging on the cross on the Sabbath--for that Sabbath was a very solemn and important one--the Jews requested Pilate to have the legs broken and the bodies taken away.
KJV JOH 19:31 "The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away."
RF JOH 19:31 The Judeans, therefore, since it was preparation-day—for that day was the Great Day of the Week of Rest—so that the bodies might not remain on the cross on the Sabbath, requested Pilate that they might be removed after their legs were broken.
RF JOH 19:31 The Judeans, therefore, since it was preparation-day—for that day was the Great Day of the Week of Rest—so that the bodies might not remain on the cross on the Sabbath, requested Pilate that they might be removed after their legs were broken.
KJVP JOH 19:31 The Jews therefore , because it was the preparation , that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken , and that they might be taken away.
AKJV JOH 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain on the cross on the sabbath day, (for that sabbath day was an high day,) sought Pilate that their legs might be broken, and that they might be taken away.
ACF JOH 19:31 Os judeus, pois, para que no sábado não ficassem os corpos na cruz, visto como era a preparação (pois era grande o dia de sábado), rogaram a Pilatos que se lhes quebrassem as pernas, e fossem tirados.
MFT JOH 19:31 Now, as it was the day of Preparation, in order to prevent the bodies remaining on the cross during the sabbath (for that sabbath-day was a great day), the Jews asked Pilate to have the legs broken and the bodies removed.
GSNT JOH 19:31 As it was the day of Preparation for the Passover, in order that the bodies might not be left on the crosses over the Sabbath, for that Sabbath was an especially important one, the Jews asked Pilate to have the men's legs broken and the bodies removed.
ARA JOH 19:31 But the Judeans, because it was evening, they were saying, "These bodies will not pass the night on their crosses, because the Sabbath day is approaching", for it was a great Sabbath day. And they sought from Pilate to break the legs of those who had been crucified, and they would be taken away.
AMP JOH 19:32 So the soldiers came and broke the legs of the first one, and of the other who had been crucified with Him.
KJV JOH 19:32 "Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him."
RF JOH 19:32 The soldiers, therefore, came and broke the legs of the first, as well as of the other one crucified along with Him;
RF JOH 19:32 The soldiers, therefore, came and broke the legs of the first, as well as of the other one crucified along with Him;
KJVP JOH 19:32 Then came the soldiers , and brake the legs of the first , and of the other which was crucified him.
AKJV JOH 19:32 Then came the soldiers, and broke the legs of the first, and of the other which was crucified with him.
ACF JOH 19:32 Foram, pois, os soldados, e, na verdade, quebraram as pernas ao primeiro, e ao outro que como ele fora crucificado;
MFT JOH 19:32 So the soldiers went and broke the legs of the first man and of the other man who had been crucified along with him;
GSNT JOH 19:32 So the soldiers went and broke the legs of the first man and then of the other who had been crucified with him.
ARA JOH 19:32 And the soldiers came and they broke the legs of the first and of the other who was crucified with him.
AMP JOH 19:33 But when they came to Jesus and they saw that He was already dead, they did not break His legs.
KJV JOH 19:33 "But when they came to Jesus, and saw that he was dead already, they brake not his legs:"
RF JOH 19:33 but when they came to Jesus, and seeing that He was already dead, they did not break His legs.
RF JOH 19:33 but when they came to Jesus, and seeing that He was already dead, they did not break His legs.
KJVP JOH 19:33 But when they came to Jesus , and saw that he was dead already , they brake not his legs:
AKJV JOH 19:33 But when they came to Jesus, and saw that he was dead already, they broke not his legs:
ACF JOH 19:33 Mas, vindo a Jesus, e vendo-o já morto, não lhe quebraram as pernas.
MFT JOH 19:33 but when they came to Jesus and saw he was dead already, they did not break his legs;
GSNT JOH 19:33 But when they came to Jesus they saw that he was dead already, and they did not break his legs,
ARA JOH 19:33 When they came to Yeshua, they saw that he had died already and they did not break his legs.
AMP JOH 19:34 But one of the soldiers pierced His side with a spear, and immediately blood and water came (flowed) out.
KJV JOH 19:34 "But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water."
RF JOH 19:34 One of the soldiers, however, with a spear pierced His side; when blood and water at once issued from it.
RF JOH 19:34 One of the soldiers, however, with a spear pierced His side; when blood and water at once issued from it.
KJVP JOH 19:34 But one of the soldiers with a spear pierced his side , and forthwith came there out blood and water.
AKJV JOH 19:34 But one of the soldiers with a spear pierced his side, and immediately came there out blood and water.
ACF JOH 19:34 Contudo um dos soldados lhe furou o lado com uma lança, e logo saiu sangue e água.
MFT JOH 19:34 only, one of the soldiers pricked his side with a lance, and out came blood and water in a moment.
GSNT JOH 19:34 but one of the soldiers thrust a lance into his side, and blood and water immediately flowed out.
ARA JOH 19:34 But one of the soldiers struck him on his side with his spear, and at once blood and water issued forth.
AMP JOH 19:35 And he who saw it (the eyewitness) gives this evidence, and his testimony is true; and he knows that he tells the truth, that you may believe also.
KJV JOH 19:35 "And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe."
RF JOH 19:35 The Gospel Attested. And the eye-witness gives this evidence, and his evidence is truthful; and he himself knows that he speaks true, so that you may believe.
RF JOH 19:35 The Gospel Attested. And the eye-witness gives this evidence, and his evidence is truthful; and he himself knows that he speaks true, so that you may believe.
KJVP JOH 19:35 And he that saw it bare record , and his record is true : and he knoweth that he saith true , that ye might believe.
AKJV JOH 19:35 And he that saw it bore record, and his record is true: and he knows that he said true, that you might believe.
MFT JOH 19:35 He who saw it has borne witness (his witness is true; God knows he is telling the truth), that you may believe.
GSNT JOH 19:35 The man who saw it testifies to it—his testimony is true; he knows that he is telling the truth—to lead you also to believe.
ARA JOH 19:35 And he who saw testified and his testimony is true and he knows that he spoke the truth so that you also may believe.
AMP JOH 19:36 For these things took place, that the Scripture might be fulfilled (verified, carried out), Not one of His bones shall be broken; [Exod 12:46; Num 9:12; Ps 34:20]
KJV JOH 19:36 "For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken."
RF JOH 19:36 For these events happened, in order that the Scripture might be verified: A BONE OF HIS SHALL NOT BE BROKEN.1
RF JOH 19:36 For these events happened, in order that the Scripture might be verified: A BONE OF HIS SHALL NOT BE BROKEN.1
KJVP JOH 19:36 For these things were done , that the scripture should be fulfilled , A bone of him shall not be broken.
AKJV JOH 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
ACF JOH 19:36 Porque isto aconteceu para que se cumprisse a Escritura, que diz: Nenhum dos seus ossos será quebrado.
MFT JOH 19:36 For this took place that the scripture might be fulfilled, Not a bone of him will be broken.
GSNT JOH 19:36 For this happened to fulfil what the Scripture says: "Not one of its bones will be broken."
ARA JOH 19:36 For these things happened that the scripture should be fulfilled that says, "Not a bone of him will be broken",
AMP JOH 19:37 And again another Scripture says, They shall look on Him Whom they have pierced. [Zech 12:10]
KJV JOH 19:37 "And again another scripture saith, They shall look on him whom they pierced."
RF JOH 19:37 Again, the Scripture elsewhere says: THEY SHALL GAZE UPON HIM WHOM THEY HAVE PIERCED.2
RF JOH 19:37 Again, the Scripture elsewhere says: THEY SHALL GAZE UPON HIM WHOM THEY HAVE PIERCED.2
KJVP JOH 19:37 And again another scripture saith , They shall look on him whom they pierced.
AKJV JOH 19:37 And again another scripture said, They shall look on him whom they pierced.
ACF JOH 19:37 E outra vez diz a Escritura: Verão aquele que traspassaram.
MFT JOH 19:37 And another scripture also says, They shall look on him whom they have impaled.
GSNT JOH 19:37 Moreover, it says in another place, "They shall look at the man whom they pierced."
ARA JOH 19:37 And another scripture again, that says, "They shall gaze at him whom they pierced through."
AMP JOH 19:38 And after this, Joseph of Arimathea--a disciple of Jesus, but secretly for fear of the Jews--asked Pilate to let him take away the body of Jesus. And Pilate granted him permission. So he came and took away His body.
KJV JOH 19:38 "And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus."
RF JOH 19:38 Joseph of Aramathea. After this, Joseph of Arimathea, who was a disciple of Jesus, but a secret one, owing to his dread of the Judeans, begged of Pilate to be allowed to take away the body of Jesus; and Pilate granted him permission. He accordingly came and took away His body.
RF JOH 19:38 Joseph of Aramathea. After this, Joseph of Arimathea, who was a disciple of Jesus, but a secret one, owing to his dread of the Judeans, begged of Pilate to be allowed to take away the body of Jesus; and Pilate granted him permission. He accordingly came and took away His body.
KJVP JOH 19:38 And after this Joseph of Arimathaea , being a disciple of Jesus , but secretly for fear of the Jews , besought Pilate that he might take away the body of Jesus : and Pilate gave him leave . He came therefore , and took the body of Jesus.
AKJV JOH 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, sought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
MFT JOH 19:38 After this, Joseph of Arimathaea, a disciple of Jesus but a secret disciple — for fear of the Jews — asked Pilate for permission to remove the body of Jesus. And Pilate allowed him. So he went and removed the body,
GSNT JOH 19:38 After this, Joseph, of Arimathea, who was a disciple of Jesus, but a secret one, because of his fear of the Jews, asked Pilate to let him remove Jesus' body, and Pilate gave him permission. So Joseph went and took the body down.
ARA JOH 19:38 After these things, Yoseph, who was from Ramtha, sought from Pilate because he was a disciple of Yeshua, (and it was secretly from fear of the Judeans), that he might take the body of Yeshua; and Pilate gave him permission and he came and took away the body of Yeshua.
AMP JOH 19:39 And Nicodemus also, who first had come to Jesus by night, came bringing a mixture of myrrh and aloes, [weighing] about a hundred pounds.
KJV JOH 19:39 "And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight."
RF JOH 19:39 And Nicodemus, who in the first instance came to Him by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.
RF JOH 19:39 And Nicodemus, who in the first instance came to Him by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.
KJVP JOH 19:39 And there came also Nicodemus , which at the first came to Jesus by night , and brought a mixture of myrrh and aloes , about an hundred pound weight.
AKJV JOH 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
MFT JOH 19:39 accompanied by Nicodemus (he who had first come to Jesus by night) who brought a mixture of myrrh and aloes, about a hundred pounds of it;
GSNT JOH 19:39 And Nicodemus also, who had first come to Jesus at night, went, taking a roll of myrrh and aloes weighing about a hundred pounds.
ARA JOH 19:39 And Nicodemus also came, who had come before to Yeshua by night, and he brought with him spices of myrrh and of aloes about one hundred pounds.
AMP JOH 19:40 So they took Jesus? body and bound it in linen cloths with the spices (aromatics), as is the Jews? customary way to prepare for burial.
KJV JOH 19:40 "Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury."
RF JOH 19:40 They, therefore, took the body of Jesus, and wrapped it up in a winding-sheet, along with the aromatics, in accordance with the custom of the Judeans when burying.
RF JOH 19:40 They, therefore, took the body of Jesus, and wrapped it up in a winding-sheet, along with the aromatics, in accordance with the custom of the Judeans when burying.
KJVP JOH 19:40 Then took they the body of Jesus , and wound it in linen clothes with the spices , as the manner of the Jews is to bury.
AKJV JOH 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
ACF JOH 19:40 Tomaram, pois, o corpo de Jesus e o envolveram em lençóis com as especiarias, como os judeus costumam fazer, na preparação para o sepulcro.
MFT JOH 19:40 they took and wrapped up the body of Jesus in the spices and in bandages, according to the Jewish custom of burial.
GSNT JOH 19:40 So they took Jesus' body, and wrapped it with the spices in bandages, in the Jewish way of preparing bodies for burial.
ARA JOH 19:40 And they took away the body of Yeshua and wrapped it in linen and in sweet spices, just as the custom of the Judeans is for burying.
AMP JOH 19:41 Now there was a garden in the place where He was crucified, and in the garden a new tomb, in which no one had ever [yet] been laid.
KJV JOH 19:41 "Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid."
RF JOH 19:41 Now, in proximity to the spot where He was crucified, there was a garden; and in this garden there was a new tomb, in which no one had ever been placed.
RF JOH 19:41 Now, in proximity to the spot where He was crucified, there was a garden; and in this garden there was a new tomb, in which no one had ever been placed.
KJVP JOH 19:41 Now in the place where he was crucified there was a garden ; and in the garden a new sepulchre , wherein - was never man yet laid.
AKJV JOH 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulcher, wherein was never man yet laid.
MFT JOH 19:41 Now at the spot where he had been crucified there was an orchard, and in the orchard a new tomb where no one had yet been laid;
GSNT JOH 19:41 There was a garden at the place where Jesus had been crucified, and in the garden was a new tomb in which no one had yet been laid.
ARA JOH 19:41 And there was in that place where Yeshua had been crucified a garden, and in the garden a new tomb in which a man had not yet been laid.
AMP JOH 19:42 So there, because of the Jewish day of Preparation [and] since the tomb was near by, they laid Jesus.
KJV JOH 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
RF JOH 19:42 There, then, the tomb being near, they deposited Jesus, on account of the preparation-day of the Judeans. ————— 1. Exod 12:46; Psa 34:20 2. Zech 12:10
RF JOH 19:42 There, then, the tomb being near, they deposited Jesus, on account of the preparation-day of the Judeans. ————— 1. Exod 12:46; Psa 34:20 2. Zech 12:10
KJVP JOH 19:42 There laid they Jesus therefore because of the Jews? preparation day; for the sepulchre was nigh at hand.
AKJV JOH 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulcher was near at hand.
ACF JOH 19:42 Ali, pois (por causa da preparação dos judeus, e por estar perto aquele sepulcro), puseram a Jesus.
MFT JOH 19:42 so they put Jesus there, since it was the Jewish day of Preparation, seeing that the tomb was close by.
GSNT JOH 19:42 So because it was the Jewish Preparation day, and the tomb was close by, they put Jesus there.
ARA JOH 19:42 And they laid Yeshua there because the Sabbath was approaching and because the tomb was nearby.
G5119 {tote} Type: adverb | Definition: | 1) then | 2) at that time | A Related Word by Strong's Number: from (the neuter of) G3588 and G3753 | Times used in KJV: 153 | then, 149 | REF: 0 - 143 | time, 4 | REF: 144 - 146
G4091 {Pilatos} Type: noun proper masculine | Definition: | Pilate = "armed with a spear" | 1) the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 55 | pilate, 55 | REF: 0 - 50
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G3146 {mastigoo} Type: verb | Definition: | 1) to scourge | A Related Word by Strong's Number: from G3148 | Times used in KJV: 7 | scourge, 5 | REF: 0 - 3 | scourged, 1 | REF: 4 | scourgeth, 1 | REF: 5
G4757 {stratiotes} Type: noun masculine | Definition: | 1) a (common) soldier | 2) metaphorically a champion of the cause of Christ | A Related Word by Strong's Number: from a presumed derivative of the same as G4756 | Times used in KJV: 26 | soldiers, 21 | REF: 0 - 18 | soldier, 4 | REF: 19 - 22 | soldiers', 1 | REF: 23
G4120 {pleko} Type: verb | Definition: | 1) to plait, braid, weave together | A Related Word by Strong's Number: a root word | Times used in KJV: 3 | platted, 3 | REF: 0 - 2
G4735 {stephanos} Type: noun masculine | Definition: | 1) a crown | 1a) a mark of royal or (in general) exalted rank | 1a1) the wreath or garland which was given as a prize to victors in public games | 1b) metaphorically the eternal blessedness which will be given as aprize to the genuine servants of God and Christ: the crown (wreath) which is the reward of the righteousness | 1c) that which is an ornament and honour to one | A Related Word by Strong's Number: from an apparently primary stepho (to twine or wreathe) | Times used in KJV: 18 | crown, 15 | REF: 0 - 14 | crowns, 3 | REF: 15 - 17
G2007 {epitithemi} Type: verb | Definition: | 1) in the active voice | 1a) to put or lay upon | 1b) to add to | 2) in the middle voice | 2a) to have put on, bid to be laid on | 2b) to lay or throw one's self upon | 2c) to attack one, to make an assault on one | A Related Word by Strong's Number: from G1909 and G5087 | Times used in KJV: 56 | on, 14 | REF: 0 - 13 | laid, 13 | REF: 14 - 26 | put, 9 | REF: 27 - 35 | lay, 7 | REF: 36 - 42 | set, 3 | REF: 43 - 45 | add, 2 | REF: 46 | putting, 2 | REF: 47 - 48 | surnamed, 2 | REF: 49 - 50 | laded, 1 | REF: 51 | layeth, 1 | REF: 52 | setteth, 1 | REF: 53 | wounded, 1 | REF: 54
G2776 {kephale} Type: noun feminine | Definition: | 1) the head, both of men and often of animals. Since the loss of the head destroys life, this word is used in the phrases relating to capital and extreme punishment. | 2) metaphorically anything supreme, chief, prominent | 2a) of persons, master lord: of a husband in relation to his wife | 2b) of Christ: the Lord of the husband and of the Church | 2c) of things: the corner stone | A Related Word by Strong's Number: from the primary kapto (in the sense of seizing) | Times used in KJV: 76 | head, 57 | REF: 0 - 50 | heads, 19 | REF: 51 - 65
G4016 {periballo} Type: verb | Definition: | 1) to throw around, to put around | 1a) to surround a city with a bank (palisade) | 1b) of garments, to clothe one | 1b1) to put a thing on one | 1b2) to clothe one with a thing | 1c) to put on or clothe one's self | A Related Word by Strong's Number: from G4012 and G906 | Times used in KJV: 27 | clothed, 14 | REF: 0 - 12 | arrayed, 6 | REF: 13 - 18 | cast, 3 | REF: 19 - 21 | about, 2 | REF: 22 - 23 | on, 1 | REF: 24 | put, 1 | REF: 25
G4210 {porphurous} Type: adjective | Definition: | 1) purple, dyed in purple, made of purple fabric | A Related Word by Strong's Number: from G4209 | Times used in KJV: 3 | purple, 3 | REF: 0 - 2
G2440 {himation} Type: noun neuter | Definition: | 1) a garment (of any sort) | 1a) garments, i.e. the cloak or mantle and the tunic | 2) the upper garment, the cloak or mantle | A Related Word by Strong's Number: from a presumed derivative of ennumi (to put on) | Times used in KJV: 61 | garment, 15 | REF: 0 - 13 | garments, 15 | REF: 14 - 27 | clothes, 12 | REF: 28 - 39 | raiment, 12 | REF: 40 - 51 | cloak, 2 | REF: 52 - 53 | robe, 2 | REF: 54 - 55 | vesture, 2 | REF: 56 - 57 | apparel, 1 | REF: 58
G173 {akantha} Type: noun feminine | Definition: | 1) thorn, bramble | 2) bush, brier, a thorny plant | A Related Word by Strong's Number: probably from the same as G188 | Times used in KJV: 14 | thorns, 14 | REF: 0 - 10
G5463 {chairo} Type: verb | Definition: | 1) to rejoice, be glad | 2) to rejoice exceedingly | 3) to be well, thrive | 4) in salutations, hail! | 5) at the beginning of letters: to give one greeting, salute | A Related Word by Strong's Number: a primary verb | Times used in KJV: 74 | rejoice, 26 | REF: 0 - 21 | glad, 14 | REF: 22 - 36 | rejoiced, 8 | REF: 37 - 44 | hail, 6 | REF: 45 - 50 | rejoicing, 5 | REF: 51 - 55 | greeting, 3 | REF: 56 - 58 | joy, 3 | REF: 59 - 61 | rejoiceth, 3 | REF: 62 - 64 | speed, 2 | REF: 65 - 66 | farewell, 1 | REF: 67 | joyed, 1 | REF: 68 | joyfully, 1 | REF: 69 | joying, 1 | REF: 70
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G4475 {rhapisma} Type: noun neuter | Definition: | 1) a blow with a rod or staff or a scourge | 2) a blow with the flat of the hand, a slap in the face, box the ear | A Related Word by Strong's Number: from G4474 | Times used in KJV: 5 | hands, 1 | REF: 0 | palm, 1 | REF: 1 | palms, 1 | REF: 2 | smote, 1 | REF: 3 | struck, 1 | REF: 4
G935 {basileus} Type: noun masculine | Definition: | 1) leader of the people, prince, commander, lord of the land, king | A Related Word by Strong's Number: probably from G939 (through the notion of a foundation of power) | Times used in KJV: 118 | king, 86 | REF: 0 - 78 | kings, 29 | REF: 79 - 106 | king's, 2 | REF: 107 - 108 | kings', 1 | REF: 109
G1831 {exerchomai} Type: verb | Definition: | 1) to go or come forth of | 1a) with mention of the place out of which one goes, or the point from which he departs | 1a1) of those who leave a place of their own accord | 1a2) of those who are expelled or cast out | 2) metaphorically | 2a) to go out of an assembly, i.e. forsake it | 2b) to come forth from physically, arise from, to be born of | 2c) to go forth from one's power, escape from it in safety | 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) | 2e) of things | 2e1) of reports, rumours, messages, precepts | 2e2) to be made known, declared | 2e3) to be spread, to be proclaimed | 2e4) to come forth | 2e4a) emitted as from the heart or the mouth | 2e4b) to flow forth from the body | 2e4c) to emanate, issue | 2e4c1) used of a sudden flash of lightning | 2e4c2) used of a thing vanishing | 2e4c3) used of a hope which has disappeared | A Related Word by Strong's Number: from G1537 and G2064 | Times used in KJV: 257 | went, 87 | REF: 0 - 84 | came, 37 | REF: 85 - 121 | forth, 34 | REF: 122 - 154 | come, 25 | REF: 155 - 179 | departed, 22 | REF: 180 - 200 | go, 16 | REF: 201 - 216 | gone, 11 | REF: 217 - 227 | depart, 7 | REF: 228 - 234 | abroad, 4 | REF: 235 - 238 | get, 3 | REF: 239 - 241 | spread, 2 | REF: 242 - 243 | away, 1 | REF: 244 | camest, 1 | REF: 245 | cometh, 1 | REF: 246 | coming, 1 | REF: 247 - 248 | departing, 1 | REF: 249 | escaped, 1 | REF: 250 | proceed, 1 | REF: 251 | proceeded, 1 | REF: 252 | proceedeth, 1 | REF: 253
G1854 {exo} Type: adverb | Definition: | 1) without, out of doors | A Related Word by Strong's Number: from G1537 | Times used in KJV: 34 | without, 23 | REF: 0 - 22 | forth, 8 | REF: 23 - 29 | away, 1 | REF: 30 | outward, 1 | REF: 31 | strange, 1 | REF: 32
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G2396 {ide} Type: particle | Definition: | 1) behold, see | A Related Word by Strong's Number: second person singular imperative active of G1492 | Times used in KJV: 28 | behold, 24 | REF: 0 - 23 | lo, 3 | REF: 24 - 26 | see, 1 | REF: 27
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G2147 {heurisko} Type: verb | Definition: | 1) to come upon, hit upon, to meet with | 1a) after searching, to find a thing sought | 1b) without previous search, to find (by chance), to fall in with | 1c) those who come or return to a place | 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience | 2a) to see, learn, discover, understand | 2b) to be found, i.e. to be seen, be present | 2c) to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both) | 2d) to get knowledge of, come to know, God | 3) to find out for one's self, to acquire, get, obtain, procure | A Related Word by Strong's Number: a prolonged form of a primary heuro, which (together with another cognate form heureo) is used for it in all the tenses except the present and imperfect | Times used in KJV: 177 | found, 111 | REF: 0 - 105 | find, 46 | REF: 106 - 149 | findeth, 12 | REF: 150 - 161 | finding, 4 | REF: 162 - 165 | get, 1 | REF: 166 | obtained, 1 | REF: 167 | perceived, 1 | REF: 168 | saw, 1 | REF: 169
G156 {aitia} Type: noun feminine | Definition: | 1) cause, reason | 2) cause for which one is worthy of punishment, crime | 3) charge of crime, accusation | A Related Word by Strong's Number: from the same as G154 | Times used in KJV: 17 | cause, 9 | REF: 0 - 7 | accusation, 3 | REF: 8 - 10 | fault, 3 | REF: 11 - 13 | case, 1 | REF: 14 | crimes, 1 | REF: 15
G71 {ago} Type: verb | Definition: | 1) to lead, take with one | 1a) to lead by laying hold of, and this way to bring to the point of destination: of an animal | 1b) to lead by accompanying to (into) a place | 1c) to lead with one's self, attach to one's self as an attendant | 1d) to conduct, bring | 1e) to lead away, to a court of justice, magistrate, etc. | 2) to lead | 2a) to lead, guide, direct | 2b) to lead through, conduct to: to something | 2c) to move, impel: of forces and influences on the mind | 3) to pass a day, keep or celebrate a feast, etc. | 4) to go, depart | A Related Word by Strong's Number: a primary word | Times used in KJV: 70 | brought, 32 | REF: 0 - 29 | bring, 14 | REF: 30 - 41 | led, 11 | REF: 42 - 52 | go, 6 | REF: 53 - 58 | bringing, 1 | REF: 59 | carried, 1 | REF: 60 | going, 1 | REF: 61 | kept, 1 | REF: 62 | lead, 1 | REF: 63 | leadeth, 1 | REF: 64 | open, 1 | REF: 65
G5409 {phoreo} Type: verb | Definition: | 1) to bear constantly, wear | 1a) of clothing, garments, armour | A Related Word by Strong's Number: from G5411 | Times used in KJV: 6 | bear, 1 | REF: 0 | beareth, 1 | REF: 1 | borne, 1 | REF: 2 | wear, 1 | REF: 3 | weareth, 1 | REF: 4 | wearing, 1 | REF: 5
G174 {akanthinos} Type: adjective | Definition: | 1) thorny, woven out of twigs of a thorny plant | A Related Word by Strong's Number: from G173 | Times used in KJV: 2 | thorns, 2 | REF: 0 - 1
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G3753 {hote / hete / tote} Type: particle | Definition: | 1) when whenever, while, as long as | A Related Word by Strong's Number: from G3739 and G5037 | Times used in KJV: 109 | when, 102 | REF: 0 - 98 | after, 3 | REF: 99 - 101 | soon, 2 | REF: 102 - 103 | while, 2 | REF: 104 - 105
G4717 {stauroo} Type: verb | Definition: | 1) to stake, drive down stakes | 2) to fortify with driven stakes, to palisade | 3) to crucify | 3a) to crucify one | 3b) metaphorically to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain) | A Related Word by Strong's Number: from G4716 | Times used in KJV: 46 | crucified, 31 | REF: 0 - 30 | crucify, 15 | REF: 31 - 41
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G2905 {kraugazo} Type: verb | Definition: | 1) to cry out, cry aloud, to shout, to cry out to one | A Related Word by Strong's Number: from G2906 | Times used in KJV: 9 | cried, 8 | REF: 0 - 7 | cry, 1 | REF: 8
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G5257 {huperetes} Type: noun masculine | Definition: | 1) servant | 1a) an underrower, subordinate rower | 1b) any one who serves with hands: a servant | 1b1) in the NT of the officers and attendants of magistrates as — of the officer who executes penalties | 1b2) of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue | 1b3) of any one ministering or rendering service | 1c) any one who aids another in any work | 1c1) an assistant | 1c2) of the preacher of the gospel | A Related Word by Strong's Number: from G5259 and a derivative of eresso (to row) | Times used in KJV: 20 | officers, 10 | REF: 0 - 9 | servants, 4 | REF: 10 - 13 | minister, 3 | REF: 14 - 16 | ministers, 2 | REF: 17 - 18 | officer, 1 | REF: 19
G749 {archiereus} Type: noun masculine | Definition: | 1) chief priest, high priest — He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty eight persons held the pontifical dignity. | 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs. | 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf. | A Related Word by Strong's Number: from G746 and G2409 | Times used in KJV: 248 | priests, 68 | REF: 0 - 67 | chief, 65 | REF: 68 - 132 | high, 59 | REF: 133 - 188 | priest, 52 | REF: 189 - 238 | priest's, 4 | REF: 239 - 242
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G3784 {opheilo / opheileo} Type: verb | Definition: | 1) to owe | 1a) to owe money, be in debt for | 1a1) that which is due, the debt | 2) metaphorically the goodwill due | A Related Word by Strong's Number: or (in certain tenses) its prolonged form opheileo; probably from the base of G3786 (through the idea of accruing) | Times used in KJV: 36 | ought, 15 | REF: 0 - 14 | owest, 3 | REF: 15 - 17 | bound, 2 | REF: 18 - 19 | due, 2 | REF: 20 - 21 | duty, 2 | REF: 22 - 23 | owed, 2 | REF: 24 - 26 | behoved, 1 | REF: 27 | debt, 1 | REF: 28 | debtor, 1 | REF: 29 | guilty, 1 | REF: 30 | indebted, 1 | REF: 31 | must, 1 | REF: 32 | need, 1 | REF: 33 | owe, 1 | REF: 34 | oweth, 1 | REF: 35 | should, 1 | REF: 36
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G611 {apokrinomai} Type: verb | Definition: | 1) to give an answer to a question proposed, to answer | 2) to begin to speak, but always where something has preceded | A Related Word by Strong's Number: from G575 and krino | Times used in KJV: 250 | answered, 201 | REF: 0 - 200 | answering, 29 | REF: 201 - 229 | answer, 12 | REF: 230 - 241 | answerest, 4 | REF: 242 - 245 | answereth, 4 | REF: 246 - 249
G599 {apothnesko} Type: verb | Definition: | 1) to die | 1a) of the natural death of man | 1b) of the violent death of man or animals | 1c) to perish by means of something | 1d) of trees which dry up, of seeds which rot when planted | 1e) of eternal death, to be subject to eternal misery in hell | A Related Word by Strong's Number: from G575 and G2348 | Times used in KJV: 112 | die, 41 | REF: 0 - 33 | died, 33 | REF: 34 - 61 | dead, 29 | REF: 62 - 89 | dying, 4 | REF: 90 - 93 | dieth, 2 | REF: 94 - 95 | death, 1 | REF: 96 | perished, 1 | REF: 97 | slain, 1 | REF: 98
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G3123 {mallon} Type: adverbial comparative | Definition: | 1) more, to a greater degree, rather | 1a) much, by far | 1b) rather, sooner | 1c) more willingly, more readily, sooner | A Related Word by Strong's Number: neuter of the comparative of the same as G3122 | Times used in KJV: 88 | more, 46 | REF: 0 - 41 | rather, 34 | REF: 42 - 73 | much, 3 | REF: 74 - 76 | better, 2 | REF: 77 - 78 | far, 1 | REF: 79 | great, 1 | REF: 80 | so, 1 | REF: 81
G5399 {phobeo} Type: verb | Definition: | 1) to put to flight by terrifying (to scare away) | 1a) to put to flight, to flee | 1b) to fear, be afraid | 1b1) to be struck with fear, to be seized with alarm | 1b1a) of those startled by strange sights or occurrences | 1b1b) of those struck with amazement | 1b2) to fear, be afraid of one | 1b3) to fear (i.e. hesitate) to do something (for fear of harm) | 1c) to reverence, venerate, to treat with deference or reverential obedience | A Related Word by Strong's Number: from G5401 | Times used in KJV: 93 | fear, 35 | REF: 0 - 30 | afraid, 29 | REF: 31 - 58 | feared, 18 | REF: 59 - 76 | fearing, 6 | REF: 77 - 82 | feareth, 4 | REF: 83 - 86 | reverence, 1 | REF: 87
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G4232 {praitorion} Type: noun neuter | Definition: | 1) "head-quarters" in a Roman camp, the tent of the commander-in-chief | 2) the palace in which the governor or procurator of a province resided, to which use the Romans were accustomed to appropriate the palaces already existing, and formerly dwelt in by kings or princes; at Jerusalem it was a magnificent palace which Herod the Great had built for himself, and which the Roman procurators seemed to have occupied whenever they came from Caesarea to Jerusalem to transact public business | 3) the camp of the Praetorian soldiers established by Tiberius | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 14 | hall, 6 | REF: 0 - 4 | judgment, 5 | REF: 5 - 8 | common, 1 | REF: 9 | palace, 1 | REF: 10 | praetorium, 1 | REF: 11
G4159 {pothen} Type: adverb | Definition: | 1) of place: from where, from what condition | 2) of origin or source: from what author or giver | 3) of cause: how is that?, how can that be? | A Related Word by Strong's Number: from the base of G4213 with enclitic adverb of origin | Times used in KJV: 28 | whence, 28 | REF: 0 - 25
G1488 {ei} Type: verb | Definition: | 1) you are, thou art | A Related Word by Strong's Number: second person singular present of G1510 | Times used in KJV: 82 | art, 82 | REF: 0 - 75
G612 {apokrisis} Type: noun feminine | Definition: | 1) a replying, an answer | A Related Word by Strong's Number: from G611 | Times used in KJV: 4 | answer, 3 | REF: 0 - 2 | answers, 1 | REF: 3
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G1849 {exousia} Type: noun feminine | Definition: | 1) power of choice, liberty of doing as one pleases | 1a) leave or permission | 2) physical and mental power | 2a) the ability or strength with which one is endued, which he either possesses or exercises | 3) the power of authority (influence) and of right (privilege) | 4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) | 4a) universally | 4a1) authority over mankind | 4b) specifically | 4b1) the power of judicial decisions | 4b2) of authority to manage domestic affairs | 4c) metonymically | 4c1) a thing subject to authority or rule | 4c1a) jurisdiction | 4c2) one who possesses authority | 4c2a) a ruler, a human magistrate | 4c2b) the leading and more powerful among created beings superior to man, spiritual potentates | 4d) a sign of the husband's authority over his wife | 4d1) the veil with which propriety required a women to cover herself | 4e) the sign of regal authority, a crown | A Related Word by Strong's Number: from G1832 (in the sense of ability) | Times used in KJV: 103 | power, 61 | REF: 0 - 55 | authority, 28 | REF: 56 - 80 | powers, 8 | REF: 81 - 87 | right, 2 | REF: 88 - 89 | authorities, 1 | REF: 90 | jurisdiction, 1 | REF: 91 | liberty, 1 | REF: 92 | strength, 1 | REF: 93
G630 {apoluo} Type: verb | Definition: | 1) to set free | 2) to let go, dismiss, (to detain no longer) | 2a) a petitioner to whom liberty to depart is given by a decisive answer | 2b) to bid depart, send away | 3) to let go free, release | 3a) a captive, i.e. to loose his bonds and bid him depart, to give him liberty to depart | 3b) to acquit one accused of a crime and set him at liberty | 3c) indulgently to grant a prisoner leave to depart | 3d) to release a debtor, i.e. not to press one's claim against him, to remit his debt | 4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband. | 5) to send one's self away, to depart | A Related Word by Strong's Number: from G575 and G3089 | Times used in KJV: 111 | away, 27 | REF: 0 - 23 | go, 13 | REF: 24 - 37 | put, 13 | REF: 38 - 50 | release, 13 | REF: 51 - 62 | let, 10 | REF: 63 - 72 | sent, 7 | REF: 73 - 79 | send, 6 | REF: 80 - 85 | released, 4 | REF: 86 - 89 | at, 2 | REF: 90 - 91 | depart, 2 | REF: 92 - 93 | dismissed, 2 | REF: 94 - 95 | liberty, 2 | REF: 96 - 97 | loosed, 2 | REF: 98 - 99 | set, 2 | REF: 100 - 101 | departed, 1 | REF: 102 | divorced, 1 | REF: 103 | forgive, 1 | REF: 104 | forgiven, 1 | REF: 105 | lettest, 1 | REF: 106 | putteth, 1 | REF: 107
G1508 {ei me} Type: conjunction | Definition: | 1) if not, except, but | A Related Word by Strong's Number: from G1487 and G3361 | Times used in KJV: 32 | save, 18 | REF: 0 - 17 | except, 8 | REF: 18 - 25 | saving, 2 | REF: 26 - 27 | more, 1 | REF: 28 | than, 1 | REF: 29 | till, 1 | REF: 30 | unless, 1 | REF: 31
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G3860 {paradidomi} Type: verb | Definition: | 1) to give into the hands (of another) | 2) to give over into (one's) power or use | 2a) to deliver to one something to keep, use, take care of, manage | 2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death | 2c) to deliver up treacherously | 2c1) by betrayal to cause one to be taken | 2c2) to deliver one to be taught, moulded | 3) to commit, to commend | 4) to deliver verbally | 4a) commands, rites | 4b) to deliver by narrating, to report | 5) to permit allow | 5a) when the fruit will allow that is when its ripeness permits | 5b) gives itself up, presents itself | A Related Word by Strong's Number: from G3844 and G1325 | Times used in KJV: 126 | delivered, 44 | REF: 0 - 42 | betrayed, 19 | REF: 43 - 62 | betray, 17 | REF: 63 - 79 | deliver, 15 | REF: 80 - 93 | gave, 7 | REF: 94 - 100 | betrayeth, 3 | REF: 101 - 103 | committed, 2 | REF: 104 - 105 | deliveredst, 2 | REF: 106 - 107 | delivering, 2 | REF: 108 - 109 | given, 2 | REF: 110 - 111 | over, 2 | REF: 112 - 113 | prison, 2 | REF: 114 - 115 | recommended, 2 | REF: 116 - 117 | betrayest, 1 | REF: 118 | brought, 1 | REF: 119 | cast, 1 | REF: 120 | forth, 1 | REF: 121 | give, 1 | REF: 122 | hazarded, 1 | REF: 123 | put, 1 | REF: 124
G3187 {meizon} Type: adjectival comparative | Definition: | 1) greater, larger, elder, stronger | A Related Word by Strong's Number: irregular comparative of G3173 | Times used in KJV: 45 | greater, 34 | REF: 0 - 30 | greatest, 9 | REF: 31 - 39 | elder, 1 | REF: 40 | more, 1 | REF: 41
G509 {anothen} Type: adverb | Definition: | 1) from above, from a higher place | 1a) of things which come from heaven or God | 2) from the first, from the beginning, from the very first | 3) anew, over again | A Related Word by Strong's Number: from G507 | Times used in KJV: 14 | above, 6 | REF: 0 - 4 | again, 3 | REF: 5 - 7 | top, 3 | REF: 8 - 10 | beginning, 1 | REF: 11 | first, 1 | REF: 12
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G5126 {touton} Type: pronoun | Definition: | 1) this | A Related Word by Strong's Number: accusative case singular masculine of G3778 | Times used in KJV: 46 | this, 44 | REF: 0 - 43 | same, 2 | REF: 44 - 45
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G5384 {philos} Type: adjective | Definition: | 1) friend, to be friendly to one, wish him well | 1a) a friend | 1b) an associate | 1c) he who associates familiarly with one, a companion | 1d) one of the bridegroom's friends who on his behalf asked the hand of the bride and rendered him various services in closing the marriage and celebrating the nuptials | A Related Word by Strong's Number: a primitive word | Times used in KJV: 29 | friends, 17 | REF: 0 - 15 | friend, 12 | REF: 16 - 26
G2541 {Kaisar} Type: noun masculine | Definition: | Caesar = "severed" | 1) the surname of Julius Caesar, which adopted by Octavius Augustus and his successors afterwards became a title, and was appropriated by the Roman emperors as part of their title | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 30 | caesar, 21 | REF: 0 - 18 | caesar's, 9 | REF: 19 - 26
G5127 {toutou} Type: pronoun | Definition: | 1) of this one | A Related Word by Strong's Number: genitive case singular masculine or neuter of G3778 | Times used in KJV: 65 | this, 62 | REF: 0 - 55 | thenceforth, 1 | REF: 56 | thereabout, 1 | REF: 57 | thus, 1 | REF: 58
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G2896 {krazo} Type: verb | Definition: | 1) to croak | 1a) of the cry of a raven | 1b) hence, to cry out, cry aloud, vociferate | 1c) to cry or pray for vengeance | 2) to cry | 2a) cry out aloud, speak with a loud voice | A Related Word by Strong's Number: a primary word | Times used in KJV: 57 | cried, 41 | REF: 0 - 36 | crying, 9 | REF: 37 - 45 | crieth, 4 | REF: 46 - 49 | cry, 3 | REF: 50 - 52
G2212 {zeteo} Type: verb | Definition: | 1) to seek in order to find | 1a) to seek a thing | 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into | 1c) to seek after, seek for, aim at, strive after | 2) to seek, i.e. require, demand | 2a) to crave, demand something from someone | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 123 | seek, 47 | REF: 0 - 45 | sought, 36 | REF: 46 - 81 | seeking, 12 | REF: 82 - 93 | seeketh, 9 | REF: 94 - 101 | about, 5 | REF: 102 - 106 | desiring, 2 | REF: 107 - 108 | inquire, 2 | REF: 109 - 110 | required, 2 | REF: 111 - 112 | seekest, 2 | REF: 113 - 114 | desired, 1 | REF: 115 | endeavoured, 1 | REF: 116 - 117 | go, 1 | REF: 118 | goeth, 1 | REF: 119 - 120 | going, 1 | REF: 121 | went, 1 | REF: 122
G848 {hautou} Type: pronoun | Definition: | 1) of himself, themself, them | A Related Word by Strong's Number: contracted for G1438 | Times used in KJV: 30 | own, 15 | REF: 0 - 13 | himself, 10 | REF: 14 - 22 | themselves, 2 | REF: 23 - 24 | here, 1 | REF: 25 | nothing, 1 | REF: 26 | one, 1 | REF: 27
G483 {antilego} Type: verb | Definition: | 1) to speak against, gainsay, contradict | 2) to oppose one's self to one, decline to obey him, declare one's self against him, refuse to have anything to do with him | A Related Word by Strong's Number: from G473 and G3004 | Times used in KJV: 16 | against, 5 | REF: 0 - 4 | spake, 2 | REF: 5 - 6 | spoken, 2 | REF: 7 - 8 | again, 1 | REF: 9 | answering, 1 | REF: 10 | contradicting, 1 | REF: 11 | deny, 1 | REF: 12 | gainsayers, 1 | REF: 13 | gainsaying, 1 | REF: 14 | speaketh, 1 | REF: 15
G1447 {Hebraisti} Type: adverb | Definition: | 1) in Hebrew, i.e. in Chaldee | A Related Word by Strong's Number: from G1446 | Times used in KJV: 9 | hebrew, 6 | REF: 0 - 5 | tongue, 3 | REF: 6 - 8
G3038 {lithostrotos} Type: adjective | Definition: | 1) spread (paved with stones) | 2) a mosaic or tessellated pavement | 2a) of a place near the praetorium or palace of Jerusalem | 2b) an apartment whose pavement consists of tessellated work | 2c) of places in the outer courts of temple | A Related Word by Strong's Number: from G3037 and a derivative of G4766 | Times used in KJV: 1 | pavement, 1 | REF: 0
G5117 {topos} Type: noun masculine | Definition: | 1) place, any portion or space marked off, as it were from surrounding space | 1a) an inhabited place, as a city, village, district | 1b) a place (passage) in a book | 2) metaphorically | 2a) the condition or station held by one in any company or assembly | 2b) opportunity, power, occasion for acting | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 92 | place, 73 | REF: 0 - 69 | places, 7 | REF: 70 - 76 | room, 5 | REF: 77 - 81 | quarters, 2 | REF: 82 - 83 | coasts, 1 | REF: 84 | licence, 1 | REF: 85 | plain, 1 | REF: 86 - 87 | rocks, 1 | REF: 88 | where, 1 | REF: 89
G2523 {kathizo} Type: verb | Definition: | 1) to make to sit down | 1a) to set, appoint, to confer a kingdom on one | 2) intransitively | 2a) to sit down | 2b) to sit | 2b1) to have fixed one's abode | 2b2) to sojourn, to settle, settle down | A Related Word by Strong's Number: another (active) form for G2516 | Times used in KJV: 65 | sat, 21 | REF: 0 - 20 | down, 17 | REF: 21 - 37 | sit, 15 | REF: 38 - 50 | set, 6 | REF: 51 - 56 | sitteth, 3 | REF: 57 - 59 | continued, 1 | REF: 60 | sitting, 1 | REF: 61 | tarry, 1 | REF: 62
G1042 {gabbatha} Type: noun proper locative | Definition: | Gabbatha = "elevated or a platform" | REF: 0 - 2 | Times used in KJV: 1 | gabbatha, 1 | REF: 3
G968 {bema} Type: noun neuter | Definition: | 1) a step, pace, the space which a foot covers, a foot-breath | 2) a raised place mounted by steps | 2a) a platform, tribune | 2a1) of the official seat of a judge | 2a2) of the judgment seat of Christ | 2a3) Herod built a structure resembling a throne at Caesarea, from which he viewed the games and made speeches to the people | A Related Word by Strong's Number: from the base of G939 | Times used in KJV: 22 | judgment, 10 | REF: 0 - 9 | seat, 10 | REF: 10 - 19 | set, 1 | REF: 20 | throne, 1 | REF: 21
G3904 {paraskeue} Type: noun feminine | Definition: | 1) a making ready, preparation, equipping | 2) that which is prepared, equipment | 3) in the NT in a Jewish sense, the day of preparation | 3a) the day on which the Jews made necessary preparation to celebrate a sabbath or a feast | A Related Word by Strong's Number: as if from G3903 | Times used in KJV: 6 | preparation, 6 | REF: 0 - 5
G3957 {pascha} Type: noun neuter | Definition: | 1) the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt) | 2) the paschal lamb, i.e. the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb | 3) the paschal supper | 4) the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan | Times used in KJV: 29 | passover, 28 | REF: 0 - 24 | easter, 1 | REF: 25
G5616 {hosei} Type: adverb | Definition: | 1) as it were, (had been), as though, as, like as, like | 2) about, nearly | 2a) before numerals | 2b) before a measure of time | A Related Word by Strong's Number: from G5613 and G1487 | Times used in KJV: 24 | about, 18 | REF: 0 - 17 | like, 6 | REF: 18 - 23
G1623 {hektos} Type: adjective | Definition: | 1) the sixth | A Related Word by Strong's Number: ordinal from G1803 | Times used in KJV: 14 | sixth, 14 | REF: 0 - 13
G5610 {hora} Type: noun feminine | Definition: | 1) a certain definite time or season fixed by natural law and returning with the revolving year | 1a) of the seasons of the year, spring, summer, autumn, winter | 2) the daytime (bounded by the rising and setting of the sun), a day | 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun) | 4) any definite time, point of time, moment | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 109 | hour, 87 | REF: 0 - 79 | time, 12 | REF: 80 - 90 | hours, 3 | REF: 91 - 93 | season, 3 | REF: 94 - 97 | day, 1 | REF: 98 | eventide, 1 | REF: 99 | instant, 1 | REF: 100 | short, 1 | REF: 101
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G142 {airo} Type: verb | Definition: | 1) to raise up, elevate, lift up | 1a) to raise from the ground, take up: stones | 1b) to raise upwards, elevate, lift up: the hand | 1c) to draw up: a fish | 2) to take upon one's self and carry what has been raised up, to bear | 3) to bear away what has been raised, carry off | 3a) to move from its place | 3b) to take off or away what is attached to anything | 3c) to remove | 3d) to carry off, carry away with one | 3e) to appropriate what is taken | 3f) to take away from another what is his or what is committed to him, to take by force | 3g) to take and apply to any use | 3h) to take from among the living, either by a natural death, or by violence | 3i) cause to cease | A Related Word by Strong's Number: a primary root | Times used in KJV: 111 | take, 35 | REF: 0 - 34 | took, 18 | REF: 35 - 52 | taken, 16 | REF: 53 - 67 | away, 13 | REF: 68 - 79 | taketh, 11 | REF: 80 - 90 | bear, 4 | REF: 91 - 94 | lifted, 4 | REF: 95 - 98 | removed, 2 | REF: 99 - 100 | borne, 1 | REF: 101 | carry, 1 | REF: 102 | doubt, 1 | REF: 103 | loosing, 1 | REF: 104 | make, 1 | REF: 105 | put, 1 | REF: 106 | takest, 1 | REF: 107 | taking, 1 | REF: 108 - 109
G3880 {paralambano} Type: verb | Definition: | 1) to take to, to take with one's self, to join to one's self | 1a) an associate, a companion | 1b) metaphorically | 1b1) to accept or acknowledge one to be such as he professes to be | 1b2) not to reject, not to withhold obedience | 2) to receive something transmitted | 2a) an office to be discharged | 2b) to receive with the mind | 2b1) by oral transmission: of the authors from whom the tradition proceeds | 2b2) by the narrating to others, by instruction of teachers (used of disciples) | A Related Word by Strong's Number: from G3844 and G2983 | Times used in KJV: 50 | took, 17 | REF: 0 - 16 | received, 13 | REF: 17 - 29 | taketh, 8 | REF: 30 - 37 | take, 5 | REF: 38 - 42 | taken, 5 | REF: 43 - 47 | receive, 1 | REF: 48 | receiving, 1 | REF: 49
G520 {apago} Type: verb | Definition: | 1) to lead away | 1a) especially of those who are led off to trial, prison, or punishment | A Related Word by Strong's Number: from G575 and G71 | Times used in KJV: 29 | away, 12 | REF: 0 - 11 | led, 8 | REF: 12 - 19 | lead, 2 | REF: 20 - 21 | leadeth, 2 | REF: 22 - 23 | bring, 1 | REF: 24 | carried, 1 | REF: 25 | death, 1 | REF: 26 | put, 1 | REF: 27 | took, 1 | REF: 28
G4716 {stauros} Type: noun masculine | Definition: | 1) an upright stake, especially a pointed one | 2) a cross | 2a) a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves | 2b) the crucifixion which Christ underwent | A Related Word by Strong's Number: from the base of G2476 | Times used in KJV: 28 | cross, 28 | REF: 0 - 26
G2898 {kranion} Type: noun neuter | Definition: | 1) a skull | A Related Word by Strong's Number: diminutive of a derivative of the base of G2768 | Times used in KJV: 4 | skull, 3 | REF: 0 - 2 | calvary, 1 | REF: 3
G1115 {Golgotha} Type: noun proper locative | Definition: | Golgotha = "skull" | 1) the name of a place outside Jerusalem where Jesus was crucified; so called, apparently because its form resembled a skull | Times used in KJV: 3 | golgotha, 3 | REF: 0 - 2
G941 {bastazo} Type: verb | Definition: | 1) to take up with the hands | 2) to take up in order to carry or bear, to put upon one's self | 2a) to bear what is burdensome | 3) to bear, to carry | 3a) to carry on one's person | 3b) to sustain, i.e. uphold, support | 4) to bear away, carry off | A Related Word by Strong's Number: perhaps remotely derived from the base of G939 (through the idea of removal) | Times used in KJV: 27 | bear, 11 | REF: 0 - 10 | bare, 4 | REF: 11 - 14 | borne, 4 | REF: 15 - 18 | bearing, 3 | REF: 19 - 21 | bearest, 1 | REF: 22 - 23 | carried, 1 | REF: 24 | carrieth, 1 | REF: 25 | carry, 1 | REF: 26 | took, 1 | REF: 27
G3699 {hopou} Type: particle | Definition: | 1) where, whereas | A Related Word by Strong's Number: from G3739 and G4225 | Times used in KJV: 83 | where, 58 | REF: 0 - 53 | whither, 9 | REF: 54 - 61 | wheresoever, 6 | REF: 62 - 67 | whithersoever, 5 | REF: 68 - 71 | whereas, 2 | REF: 72 - 73 | place, 1 | REF: 74 | what, 1 | REF: 75 | which, 1 | REF: 76
G1417 {duo} Type: noun indeclinable | Definition: | 1) the two, the twain | A Related Word by Strong's Number: a primary numeral | Times used in KJV: 136 | two, 124 | REF: 0 - 111 | twain, 10 | REF: 112 - 120 | both, 2 | REF: 121 - 122
G1782 {enteuthen} Type: adverb | Definition: | 1) from this place, hence | 2) on the one side and on the other, on each side | A Related Word by Strong's Number: from the same as G1759 | Times used in KJV: 14 | hence, 9 | REF: 0 - 8 | either, 2 | REF: 9 - 10 | side, 2 | REF: 11 - 12 | on, 1 | REF: 13
G3319 {mesos} Type: adjective | Definition: | 1) middle | 2) the midst | 3) in the midst of, amongst | A Related Word by Strong's Number: from G3326 | Times used in KJV: 61 | midst, 41 | REF: 0 - 37 | among, 12 | REF: 38 - 49 | midnight, 2 | REF: 50 - 51 | way, 2 | REF: 52 - 53 | before, 1 | REF: 54 | between, 1 | REF: 55 | forth, 1 | REF: 56 | midday, 1 | REF: 57
G243 {allos} Type: adjective | Definition: | 1) another, other | A Related Word by Strong's Number: a primary word | Times used in KJV: 161 | another, 62 | REF: 0 - 55 | other, 51 | REF: 56 - 105 | others, 30 | REF: 106 - 134 | some, 12 | REF: 135 - 144 | one, 4 | REF: 145 - 148 | more, 1 | REF: 149 | otherwise, 1 | REF: 150
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G5102 {titlos} Type: noun masculine | Definition: | 1) a title | 2) an inscription, giving the accusation or crime for which a criminal suffered | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 2 | title, 2 | REF: 0 - 1
G5087 {tithemi} Type: verb | Definition: | 1) to set, put, place | 1a) to place or lay | 1b) to put down, lay down | 1b1) to bend down | 1b2) to lay off or aside, to wear or carry no longer | 1b3) to lay by, lay aside money | 1c) to set on (serve) something to eat or drink | 1d) to set forth, something to be explained by discourse | 2) to make | 2a) to make (or set) for one's self or for one's use | 3) to set, fix establish | 3a) to set forth | 3b) to establish, ordain | A Related Word by Strong's Number: a prolonged form of a primary theo (which is used only as alternate in certain tenses) | Times used in KJV: 98 | laid, 29 | REF: 0 - 28 | put, 15 | REF: 29 - 43 | lay, 13 | REF: 44 - 55 | make, 6 | REF: 56 - 61 | kneeled, 5 | REF: 62 - 66 | set, 5 | REF: 67 - 71 | appointed, 4 | REF: 72 - 75 | made, 3 | REF: 76 - 78 | appoint, 2 | REF: 79 - 80 | ordained, 2 | REF: 81 - 82 | putteth, 2 | REF: 83 - 84 | advised, 1 | REF: 85 | aside, 1 | REF: 86 | bowing, 1 | REF: 87 | committed, 1 | REF: 88 | conceived, 1 | REF: 89 | forth, 1 | REF: 90 | giveth, 1 | REF: 91 - 92 | layedst, 1 | REF: 93 | purposed, 1 | REF: 94 | putting, 1 | REF: 95 | settle, 1 | REF: 96 | sink, 1 | REF: 97
G3478 {Nazareth / Nazaret} Type: noun proper locative | Definition: | Nazareth = "the guarded one" | 1) the ordinary residence and home town of Christ | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 29 | nazareth, 29 | REF: 0 - 28
G1451 {eggus} Type: adverb | Definition: | 1) near, of place and position | 1a) near | 1b) those who are near access to God | 1b1) Jews, as opposed to those who are alien from God and his blessings | 1b2) The Rabbis used the term "to make nigh" as equivalent to "to make a proselyte" | 2) of time | 2a) of times imminent and soon to come pass | A Related Word by Strong's Number: from a primary verb agcho (to squeeze or throttle; akin to the base of G43) | Times used in KJV: 38 | nigh, 18 | REF: 0 - 16 | at, 9 | REF: 17 - 25 | hand, 6 | REF: 26 - 31 | near, 4 | REF: 32 - 35 | ready, 1 | REF: 36
G4172 {polis} Type: noun feminine | Definition: | 1) a city | 1a) one's native city, the city in which one lives | 1b) the heavenly Jerusalem | 1b1) the abode of the blessed in heaven | 1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire | 1c) the inhabitants of a city | A Related Word by Strong's Number: probably from the same as 4171, or perhaps from G4183 | Times used in KJV: 166 | city, 147 | REF: 0 - 135 | cities, 19 | REF: 136 - 154
G1676 {Hellenisti} Type: adverb | Definition: | 1) in Greek, the Greek language | A Related Word by Strong's Number: from the same as G1675 | Times used in KJV: 2 | greek, 2 | REF: 0 - 1
G4513 {Rhomaikos} Type: adjective | Definition: | Latin = "of Rome's strength" | 1) the language spoken by the Romans | A Related Word by Strong's Number: from G4514 | Times used in KJV: 2 | latin, 2 | REF: 0 - 1
G314 {anaginosko} Type: verb | Definition: | 1) to distinguish between, to recognise, to know accurately, to acknowledge | 2) to read | A Related Word by Strong's Number: from G303 and G1097 | Times used in KJV: 33 | read, 28 | REF: 0 - 25 | readeth, 3 | REF: 26 - 28 | readest, 2 | REF: 29 - 30
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G1510 {eimi} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: the first person singular present indicative; a prolonged form of a primary and defective verb | Times used in KJV: 152 | am, 131 | REF: 0 - 115 | had, 8 | REF: 116 - 123 | been, 1 | REF: 124 | belong, 1 | REF: 125 | belonged, 1 | REF: 126 | belongeth, 1 | REF: 127 | fear, 1 | REF: 128 | have, 1 | REF: 129 | make, 1 | REF: 130 | perish, 1 | REF: 131 | sojourn, 1 | REF: 132 | stand, 1 | REF: 133 | used, 1 | REF: 134 | well, 1 | REF: 135 | wholly, 1 | REF: 136
G5307 {huphantos} Type: adjective | Definition: | 1) woven | A Related Word by Strong's Number: from huphaino (to weave) | Times used in KJV: 1 | woven, 1 | REF: 0
G5509 {chiton} Type: noun masculine | Definition: | 1) a tunic, an undergarment, usually worn next to the skin, a garment, a vestment | Times used in KJV: 11 | coats, 5 | REF: 0 - 4 | coat, 4 | REF: 5 - 8 | clothes, 1 | REF: 9 | garment, 1 | REF: 10
G3313 {meros} Type: noun neuter | Definition: | 1) a part | 1a) a part due or assigned to one | 1b) lot, destiny | 2) one of the constituent parts of a whole | 2a) in part, partly, in a measure, to some degree, as respects a part, severally, individually | 2b) any particular, in regard to this, in this respect | A Related Word by Strong's Number: from an obsolete but more primary form of meiromai (to get as a section or allotment) | Times used in KJV: 42 | part, 17 | REF: 0 - 15 | parts, 6 | REF: 16 - 21 | coasts, 3 | REF: 22 - 24 | portion, 3 | REF: 25 - 27 | behalf, 2 | REF: 28 - 29 | respect, 2 | REF: 30 - 31 | course, 1 | REF: 32 | craft, 1 | REF: 33 | particular, 1 | REF: 34 | particularly, 1 | REF: 35 | partly, 1 | REF: 36 | piece, 1 | REF: 37 | side, 1 | REF: 38 | some, 1 | REF: 39 | sort, 1 | REF: 40
G1538 {hekastos} Type: adjective | Definition: | 1) each, every | A Related Word by Strong's Number: as if a superlative of hekas (afar) | Times used in KJV: 88 | every, 76 | REF: 0 - 68 | man, 3 | REF: 69 - 71 | thereof, 3 | REF: 72 - 74 | each, 2 | REF: 75 - 76 | any, 1 | REF: 77 | both, 1 | REF: 78 | daily, 1 | REF: 79 | particularly, 1 | REF: 80
G5064 {tessares / tessara} Type: adjective | Definition: | 1) four | A Related Word by Strong's Number: a plural number | Times used in KJV: 42 | four, 42 | REF: 0 - 34
G3650 {holos} Type: adjective | Definition: | 1) all, whole, completely | A Related Word by Strong's Number: a primary word | Times used in KJV: 115 | all, 66 | REF: 0 - 54 | whole, 43 | REF: 55 - 95 | every, 2 | REF: 96 - 97 | whit, 2 | REF: 98 - 99 | altogether, 1 | REF: 100 | throughout, 1 | REF: 101
G729 {arrhaphos} Type: noun masculine | Definition: | 1) not sewed together, without a seam | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of the same as G4476 | Times used in KJV: 2 | seam, 1 | REF: 0 | without, 1 | REF: 1
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G2975 {lagchano} Type: verb | Definition: | 1) to obtain by lot | 1a) to receive by divine allotment, obtain | 2) to cast lots, determine by lot | A Related Word by Strong's Number: a prolonged form of a primary verb, which is only used as an alternate in certain tenses | Times used in KJV: 5 | obtained, 2 | REF: 0 - 1 | cast, 1 | REF: 2 | lot, 1 | REF: 3 | lots, 1 | REF: 4
G2441 {himatismos} Type: noun masculine | Definition: | 1) clothing, apparel | A Related Word by Strong's Number: from G2439 | Times used in KJV: 6 | vesture, 2 | REF: 0 - 1 | apparel, 1 | REF: 2 | apparelled, 1 | REF: 3 | array, 1 | REF: 4 | raiment, 1 | REF: 5
G1266 {diamerizo} Type: verb | Definition: | 1) to cleave asunder, cut in pieces | 2) to be divided into opposing parts, to be at variance, in dissension | 3) to distribute | A Related Word by Strong's Number: from G1223 and G3307 | Times used in KJV: 12 | parted, 6 | REF: 0 - 4 | divided, 4 | REF: 5 - 8 | cloven, 1 | REF: 9 | divide, 1 | REF: 10
G4137 {pleroo} Type: verb | Definition: | 1) to make full, to fill up, i.e. to fill to the full | 1a) to cause to abound, to furnish or supply liberally | 1a1) I abound, I am liberally supplied | 2) to render full, i.e. to complete | 2a) to fill to the top: so that nothing shall be wanting to full measure, fill to the brim | 2b) to consummate: a number | 2b1) to make complete in every particular, to render perfect | 2b2) to carry through to the end, to accomplish, carry out, (some undertaking) | 2c) to carry into effect, bring to realisation, realise | 2c1) of matters of duty: to perform, execute | 2c2) of sayings, promises, prophecies, to bring to pass, ratify, accomplish | 2c3) to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment | A Related Word by Strong's Number: from G4134 | Times used in KJV: 94 | fulfilled, 45 | REF: 0 - 42 | filled, 17 | REF: 43 - 59 | full, 9 | REF: 60 - 68 | fulfil, 6 | REF: 69 - 74 | fill, 3 | REF: 75 - 77 | complete, 2 | REF: 78 - 79 | ended, 2 | REF: 80 - 81 | accomplish, 1 | REF: 82 | after, 1 | REF: 83 | come, 1 | REF: 84 | expired, 1 | REF: 85 | filleth, 1 | REF: 86 | fully, 1 | REF: 87 | make, 1 | REF: 88 | perfect, 1 | REF: 89 | preached, 1 | REF: 90 | supply, 1 | REF: 91
G1124 {graphe} Type: noun feminine | Definition: | 1) a writing, thing written | 2) the Scripture, used to denote either the book itself, or its contents | 3) a certain portion or section of the Holy Scripture | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 51 | scripture, 31 | REF: 0 - 30 | scriptures, 20 | REF: 31 - 50
G2819 {kleros} Type: noun masculine | Definition: | 1) an object used in casting or drawing lots, which was either a pebble, or a potsherd, or a bit of wood | 1a) the lots of several persons concerned, inscribed with their names, were thrown together into a vase, which was then shaken, and he whose lot fell out first upon the ground was the one chosen | 2) what is obtained by lot, allotted portion | 2a) a portion of the ministry common to the apostles | 2b) used of the part which one will have in eternal salvation | 2b1) of salvation itself | 2b2) the eternal salvation which God has assigned to the saints | 2c) of persons | 2c1) those whose care and oversight has been assigned to one [allotted charge], used of Christian churches, the administration of which falls to the lot of presbyters | A Related Word by Strong's Number: probably from G2806 (through the idea of using bits of wood, etc., for the purpose) | Times used in KJV: 13 | lots, 6 | REF: 0 - 4 | inheritance, 2 | REF: 5 - 6 | lot, 2 | REF: 7 - 8 | part, 2 | REF: 9 - 10 | heritage, 1 | REF: 11
G4977 {schizo} Type: verb | Definition: | 1) to cleave, cleave asunder, rend | 2) to divide by rending | 3) to split into factions, be divided | A Related Word by Strong's Number: apparently a primary verb | Times used in KJV: 11 | rent, 5 | REF: 0 - 3 | divided, 2 | REF: 4 - 5 | broken, 1 | REF: 6 | maketh, 1 | REF: 7 | opened, 1 | REF: 8 | rend, 1 | REF: 9
G2476 {histemi} Type: verb | Definition: | 1) to cause or make to stand, to place, put, set | 1a) to bid to stand by, [set up] | 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin | 1a2) to place | 1b) to make firm, fix establish | 1b1) to cause a person or a thing to keep his or its place | 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety | 1b3) to establish a thing, cause it to stand | 1b3a) to uphold or sustain the authority or force of anything | 1c) to set or place in a balance | 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) | 2) to stand | 2a) to stand by or near | 2a1) to stop, stand still, to stand immovable, stand firm | 2a1a) of the foundation of a building | 2b) to stand | 2b1) continue safe and sound, stand unharmed, to stand ready or prepared | 2b2) to be of a steadfast mind | 2b3) of quality, one who does not hesitate, does not waiver | A Related Word by Strong's Number: a prolonged form of a primary stao (of the same meaning, and used for it in certain tenses) | Times used in KJV: 161 | stood, 60 | REF: 0 - 56 | stand, 36 | REF: 57 - 92 | standing, 23 | REF: 93 - 113 | set, 11 | REF: 114 - 124 | standeth, 8 | REF: 125 - 132 | still, 4 | REF: 133 - 136 | establish, 3 | REF: 137 - 139 | appointed, 2 | REF: 140 - 141 | established, 2 | REF: 142 - 143 | standest, 2 | REF: 144 - 145 | abode, 1 | REF: 146 | brought, 1 | REF: 147 | continue, 1 | REF: 148 | covenanted, 1 | REF: 149 | holden, 1 | REF: 150 | lay, 1 | REF: 151 | make, 1 | REF: 152 | present, 1 | REF: 153 | setteth, 1 | REF: 154 | stanched, 1 | REF: 155
G3384 {meter} Type: noun feminine | Definition: | 1) a mother | 2) metaphorically the source of something, the motherland | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 84 | mother, 75 | REF: 0 - 69 | mother's, 7 | REF: 70 - 76 | mothers, 2 | REF: 77 - 78
G3137 {Maria / Mariam} Type: noun proper feminine | Definition: | Mary or Miriam = "their rebellion" | 1) Mary the mother of Jesus | 2) Mary Magdalene, a women from Magdala | 3) Mary, the sister of Lazarus and Martha | 4) Mary of Cleophas the mother of James the less | 5) Mary the mother of John Mark, a sister of Barnabas | REF: 0 | A Related Word by Strong's Number: of Hebrew origin H4813 | Times used in KJV: 54 | mary, 54 | REF: 1 - 46
G2832 {Klopas} Type: noun proper masculine | Definition: | Cleophas = "my exchanges" | 1) the father of James the less, the husband of Mary the sister of the mother of Jesus | A Related Word by Strong's Number: of Aramaic origin (corresponding to G256) | Times used in KJV: 1 | cleophas, 1 | REF: 0
G3094 {Magdalene} Type: noun proper feminine | Definition: | Magdalene = "a tower" | 1) a name given to Mary Magdalene, identifying her as from Magdala | A Related Word by Strong's Number: from a derivative of G3093 | Times used in KJV: 12 | magdalene, 12 | REF: 0 - 11
G79 {adelphe} Type: noun feminine | Definition: | 1) a full, own sister | 2) one connected by the tie of the Christian religion | A Related Word by Strong's Number: from G80 | Times used in KJV: 24 | sister, 15 | REF: 0 - 14 | sisters, 8 | REF: 15 - 22 | sister's, 1 | REF: 23
G3101 {mathetes} Type: noun masculine | Definition: | 1) a learner, pupil, disciple | A Related Word by Strong's Number: from G3129 | Times used in KJV: 268 | disciples, 240 | REF: 0 - 222 | disciple, 27 | REF: 223 - 247 | disciples', 1 | REF: 248
G3936 {paristemi / paristano} Type: verb | Definition: | 1) to place beside or near | 1a) to set at hand | 1a1) to present | 1a2) to proffer | 1a3) to provide | 1a4) to place a person or thing at one's disposal | 1a5) to present a person for another to see and question | 1a6) to present or show | 1a7) to bring to, bring near | 1a8) metaphorically i.e to bring into one's fellowship or intimacy | 1b) to present (show) by argument, to prove | 2) to stand beside, stand by or near, to be at hand, be present | 2a) to stand by | 2a1) to stand beside one, a bystander | 2b) to appear | 2c) to be at hand, stand ready | 2d) to stand by to help, to succour | 2e) to be present | 2e1) to have come | 2e2) of time | A Related Word by Strong's Number: from G3844 and G2476 | Times used in KJV: 46 | stood, 14 | REF: 0 - 13 | present, 7 | REF: 14 - 20 | yield, 4 | REF: 21 - 23 | stand, 3 | REF: 24 - 25 | before, 2 | REF: 26 - 27 | presented, 2 | REF: 28 - 29 | about, 1 | REF: 30 | assist, 1 | REF: 31 | brought, 1 | REF: 32 | come, 1 | REF: 33 | commendeth, 1 | REF: 34 | give, 1 | REF: 35 | here, 1 | REF: 36 | presently, 1 | REF: 37 | prove, 1 | REF: 38 | provide, 1 | REF: 39 | show, 1 | REF: 40 | showed, 1 | REF: 41 | standing, 1 | REF: 42 | yielded, 1 | REF: 43
G1135 {gune} Type: noun feminine | Definition: | 1) a woman of any age, whether a virgin, or married, or a widow | 2) a wife | 2a) of a betrothed woman | A Related Word by Strong's Number: probably from the base of G1096 | Times used in KJV: 224 | woman, 98 | REF: 0 - 89 | wife, 80 | REF: 90 - 158 | women, 34 | REF: 159 - 191 | wives, 12 | REF: 192 - 202
G2400 {idou} Type: particle | Definition: | 1) behold, see, lo | A Related Word by Strong's Number: second person singular imperative middle voice of G1492 | Times used in KJV: 212 | behold, 180 | REF: 0 - 173 | lo, 29 | REF: 174 - 200 | see, 3 | REF: 201 - 202
G25 {agapao} Type: verb | Definition: | 1) of persons | 1a) to welcome, to entertain, to be fond of, to love dearly | 2) of things | 2a) to be well pleased, to be contented at or with a thing | A Related Word by Strong's Number: perhaps from agan (much) [or compare G5368] | Times used in KJV: 142 | love, 74 | REF: 0 - 63 | loved, 38 | REF: 64 - 96 | loveth, 20 | REF: 97 - 112 | beloved, 7 | REF: 113 - 118 | lovest, 2 | REF: 119 - 120 | lovedst, 1 | REF: 121
G1534 {eita} Type: adverb | Definition: | 1) then | 2) next, after that | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 16 | then, 11 | REF: 0 - 9 | after, 3 | REF: 10 - 12 | afterward, 1 | REF: 13 | furthermore, 1 | REF: 14
G3624 {oikos} Type: noun masculine | Definition: | 1) a house | 1a) an inhabited house, home | 1b) any building whatever | 1b1) of a palace | 1b2) the house of God, the tabernacle | 1c) any dwelling place | 1c1) of the human body as the abode of demons that possess it | 1c2) of tents, and huts, and later, of the nests, stalls, lairs, of animals | 1c3) the place where one has fixed his residence, one's settled abode, domicile | 2) the inmates of a house, all the persons forming one family, a household | 2a) the family of God, of the Christian Church, of the church of the Old and New Testaments | 3) stock, family, descendants of one | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 117 | house, 103 | REF: 0 - 91 | home, 5 | REF: 92 - 96 | houses, 5 | REF: 97 - 101 | household, 3 | REF: 102 - 104 | temple, 1 | REF: 105
G2235 {ede} Type: adverb | Definition: | 1) now, already | A Related Word by Strong's Number: apparently from G2228 (or possibly G2229) and G1211 | Times used in KJV: 51 | now, 31 | REF: 0 - 27 | already, 18 | REF: 28 - 44 | this, 1 | REF: 45 | time, 1 | REF: 46
G5055 {teleo} Type: verb | Definition: | 1) to bring to a close, to finish, to end | 1a) passed, finished | 2) to perform, execute, complete, fulfil, (so that the thing done corresponds to what has been said, the order, command etc.) | 2a) with special reference to the subject matter, to carry out the contents of a command | 2b) with reference also to the form, to do just as commanded, and generally involving the notion of time, to perform the last act which completes a process, to accomplish, fulfil | 3) to pay | 3a) of tribute | A Related Word by Strong's Number: from G5056 | Times used in KJV: 31 | finished, 8 | REF: 0 - 5 | accomplished, 4 | REF: 6 - 9 | fulfilled, 4 | REF: 10 - 14 | fulfil, 3 | REF: 15 - 17 | make, 3 | REF: 18 - 20 | pay, 2 | REF: 21 - 22 | end, 1 | REF: 23 | expired, 1 | REF: 24 | filled, 1 | REF: 25 | gone, 1 | REF: 26 | made, 1 | REF: 27 | over, 1 | REF: 28 | performed, 1 | REF: 29
G5048 {teleioo} Type: verb | Definition: | 1) to make perfect, complete | 1a) to carry through completely, to accomplish, finish, bring to an end | 2) to complete (perfect) | 2a) add what is yet wanting in order to render a thing full | 2b) to be found perfect | 3) to bring to the end (goal) proposed | 4) to accomplish | 4a) bring to a close or fulfilment by event | 4a1) of the prophecies of the scriptures | A Related Word by Strong's Number: from G5046 | Times used in KJV: 34 | perfect, 13 | REF: 0 - 12 | made, 10 | REF: 13 - 22 | perfected, 4 | REF: 23 - 26 | finish, 3 | REF: 27 - 29 | fulfilled, 2 | REF: 30 - 31 | consecrated, 1 | REF: 32 | finished, 1 | REF: 33
G1372 {dipsao} Type: verb | Definition: | 1) to suffer thirst, suffer from thirst | 1a) figuratively, those who are said to thirst who painfully feel their want of, and eagerly long for, those things by which the soul is refreshed, supported, strengthened | A Related Word by Strong's Number: from a variation of G1373 | Times used in KJV: 16 | thirst, 10 | REF: 0 - 9 | athirst, 3 | REF: 10 - 12 | thirsty, 3 | REF: 13 - 15
G2749 {keimai} Type: verb | Definition: | 1) to lie | 1a) of an infant | 1b) of one buried | 1c) of things that quietly cover some spot | 1c1) of a city situated on a hill | 1d) of things put or set in any place, in ref. to which we often use "to stand" | 1d1) of vessels, of a throne, of the site of a city, of grain and other things laid up together, of a foundation | 2) metaphorically | 2a) to be (by God's intent) set, i.e. destined, appointed | 2b) of laws, to be made, laid down | 2c) lies in the power of the evil one, i.e. is held in subjection by the devil | A Related Word by Strong's Number: middle voice of a primary verb | Times used in KJV: 23 | laid, 6 | REF: 0 - 5 | set, 6 | REF: 6 - 11 | lying, 4 | REF: 12 - 15 | lieth, 2 | REF: 16 - 17 | appointed, 1 | REF: 18 | lain, 1 | REF: 19 | lay, 1 | REF: 20 | lie, 1 | REF: 21 | made, 1 | REF: 22
G4632 {skeuos} Type: noun neuter | Definition: | 1) a vessel | 2) an implement | 2a) in the plural | 2a1) household utensils, domestic gear | 2a2) the tackle and armament of vessels, used specifically of sails and ropes | 3) metaphorically | 3a) a man of quality, a chosen instrument | 3b) in a bad sense, an assistant in accomplishing an evil deed | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 23 | vessel, 11 | REF: 0 - 9 | vessels, 8 | REF: 10 - 16 | goods, 2 | REF: 17 - 18 | sail, 1 | REF: 19 | stuff, 1 | REF: 20
G3324 {mestos} Type: adjective | Definition: | 1) full | 1a) in reference to persons, whose minds are as it were filled with thoughts and emotions, either good or bad | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 8 | full, 8 | REF: 0 - 7
G3690 {oxos} Type: noun neuter | Definition: | 1) vinegar | 1a) the mixture of sour wine or vinegar and water which the Roman soldiers were accustomed to drink | A Related Word by Strong's Number: from G3691 | Times used in KJV: 7 | vinegar, 7 | REF: 0 - 4
G4130 {pletho} Type: verb | Definition: | 1) to fill | 2) to be fulfilled, to be filled | A Related Word by Strong's Number: a prolonged form of a primary pleo (which appears only as an alternate in certain tenses and in the reduplicated form pimplemi) | Times used in KJV: 24 | filled, 17 | REF: 0 - 16 | accomplished, 4 | REF: 17 - 20 | came, 1 | REF: 21 | full, 1 | REF: 22 | furnished, 1 | REF: 23
G4699 {spoggos} Type: noun masculine | Definition: | 1) sponge | A Related Word by Strong's Number: perhaps of foreign origin | Times used in KJV: 3 | sponge, 3 | REF: 0 - 2
G4060 {peritithemi} Type: verb | Definition: | 1) to place around, set about | 2) to put on a garment | 3) to put or bind a thing around another | 4) to present, to bestow, confer, a thing upon one | A Related Word by Strong's Number: from G4012 and G5087 | Times used in KJV: 13 | put, 5 | REF: 0 - 4 | on, 3 | REF: 5 - 7 | about, 2 | REF: 8 - 9 | bestow, 1 | REF: 10 | hedged, 1 | REF: 11 | set, 1 | REF: 12
G5301 {hussopos} Type: noun feminine | Definition: | 1) hyssop | 2) a plant used by the Hebrews in their ritual sprinklings | A Related Word by Strong's Number: of foreign origin G231 | Times used in KJV: 2 | hyssop, 2 | REF: 0 - 1
G4374 {prosphero} Type: verb | Definition: | 1) to bring to, lead to | 1a) one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him | 1b) to bring a present or a thing, to reach or hand a thing to one | 1c) to put to | 2) to be borne towards one, to attack, assail | 2a) to behave one's self towards one, deal with one | A Related Word by Strong's Number: from G4314 and G5342 (including its alternate) | Times used in KJV: 47 | brought, 15 | REF: 0 - 13 | offered, 14 | REF: 14 - 25 | offer, 10 | REF: 26 - 33 | bring, 2 | REF: 34 - 35 | offering, 2 | REF: 36 - 37 | dealeth, 1 | REF: 38 | doeth, 1 | REF: 39 | presented, 1 | REF: 40 | put, 1 | REF: 41
G4750 {stoma} Type: noun neuter | Definition: | 1) the mouth, as part of the body: of man, of animals, of fish, etc. | 1a) since thoughts of a man's soul find verbal utterance by his mouth, the "heart" or "soul" and the mouth are distinguished | 2) the edge of a sword | A Related Word by Strong's Number: probably strengthened from a presumed derivative of the base of G5114 | Times used in KJV: 79 | mouth, 69 | REF: 0 - 58 | face, 4 | REF: 59 - 60 | mouths, 4 | REF: 61 - 64 | edge, 2 | REF: 65 - 66
G2827 {klino} Type: verb | Definition: | 1) transitively | 1a) to incline, bow | 1b) to cause to fall back | 1c) to recline | 1c1) in a place for repose | 2) intransitively | 2a) to incline one's self | 2a1) of the declining of the day | A Related Word by Strong's Number: a root word | Times used in KJV: 7 | bowed, 2 | REF: 0 - 1 | lay, 2 | REF: 2 - 3 | spent, 1 | REF: 4 | turned, 1 | REF: 5 | wear, 1 | REF: 6
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G1893 {epei} Type: conjunction | Definition: | 1) when, since | 1a) of time: after | 1b) of cause: since, seeing that, because | A Related Word by Strong's Number: from G1909 and G1487 | Times used in KJV: 22 | because, 7 | REF: 0 - 6 | otherwise, 4 | REF: 7 - 9 | seeing, 4 | REF: 10 - 13 | else, 3 | REF: 14 - 16 | forasmuch, 2 | REF: 17 - 18 | since, 1 | REF: 19 | when, 1 | REF: 20
G4983 {soma} Type: noun neuter | Definition: | 1) the body both of men or animals | 1a) a dead body or corpse | 1b) the living body | 1b1) of animals | 2) the bodies of planets and of stars (heavenly bodies) | 3) is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body | 3a) so in the NT of the church | 4) that which casts a shadow as distinguished from the shadow itself | A Related Word by Strong's Number: from G4982 | Times used in KJV: 147 | body, 133 | REF: 0 - 94 | bodies, 11 | REF: 95 - 104 | bodily, 1 | REF: 105 | body's, 1 | REF: 106 | slaves, 1 | REF: 107
G3306 {meno} Type: verb | Definition: | 1) to remain, abide | 1a) in reference to place | 1a1) to sojourn, tarry | 1a2) not to depart | 1a2a) to continue to be present | 1a2b) to be held, kept, continually | 1b) in reference to time | 1b1) to continue to be, not to perish, to last, endure | 1b1a) of persons, to survive, live | 1c) in reference to state or condition | 1c1) to remain as one, not to become another or different | 2) to wait for, await one | A Related Word by Strong's Number: a root word | Times used in KJV: 118 | abide, 27 | REF: 0 - 22 | abideth, 20 | REF: 23 - 40 | abode, 12 | REF: 41 - 52 | dwelleth, 10 | REF: 53 - 61 | remain, 8 | REF: 62 - 69 | continue, 7 | REF: 70 - 76 | tarry, 6 | REF: 77 - 82 | remaineth, 5 | REF: 83 - 87 | remained, 3 | REF: 88 - 90 | tarried, 3 | REF: 91 - 93 | abiding, 2 | REF: 94 - 95 | continued, 2 | REF: 96 - 97 | dwell, 2 | REF: 98 - 99 | dwelt, 2 | REF: 100 - 101 | endureth, 2 | REF: 102 - 103 | continueth, 1 | REF: 104 | continuing, 1 | REF: 105 | dwellest, 1 | REF: 106 | enduring, 1 | REF: 107 | present, 1 | REF: 108 | remaining, 1 | REF: 109 | stand, 1 | REF: 110
G4521 {sabbaton} Type: noun neuter | Definition: | 1) the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work | 1a) the institution of the sabbath, the law for keeping holy every seventh day of the week | 1b) a single sabbath, sabbath day | 2) seven days, a week | A Related Word by Strong's Number: of Hebrew origin H7676 | Times used in KJV: 68 | sabbath, 59 | REF: 0 - 53 | week, 9 | REF: 54 - 61
G3173 {megas} Type: adjective | Definition: | 1) great | 1a) of the external form or sensible appearance of things (or of persons) | 1a1) in particular, of space and its dimensions, as respects | 1a1a) mass and weight: great | 1a1b) compass and extent: large, spacious | 1a1c) measure and height: long | 1a1d) stature and age: great, old | 1b) of number and quantity: numerous, large, abundant | 1c) of age: the elder | 1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong | 2) predicated of rank, as belonging to | 2a) persons, eminent for ability, virtue, authority, power | 2b) things esteemed highly for their importance: of great moment, of great weight, importance | 2c) a thing to be highly esteemed for its excellence: excellent | 3) splendid, prepared on a grand scale, stately | 4) great things | 4a) of God's preeminent blessings | 4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God | A Related Word by Strong's Number: [including the prolonged forms, feminine megale, plural megaloi, etc., compare also G3176, G3187] | Times used in KJV: 193 | great, 149 | REF: 0 - 137 | loud, 33 | REF: 138 - 170 | greatest, 2 | REF: 171 - 172 | high, 2 | REF: 173 - 174 | large, 2 | REF: 175 - 176 | exceedingly, 1 | REF: 177 | mighty, 1 | REF: 178 | sore, 1 | REF: 179 | strong, 1 | REF: 180 | years, 1 | REF: 181
G4628 {skelos} Type: noun neuter | Definition: | 1) the leg, from the hip to the toes inclusive | A Related Word by Strong's Number: apparently from skello (to parch, through the idea of leanness) | Times used in KJV: 3 | legs, 3 | REF: 0 - 2
G2608 {katagnumi} Type: verb | Definition: | 1) to break | A Related Word by Strong's Number: from G2596 and the base of G4486 | Times used in KJV: 4 | brake, 2 | REF: 0 - 1 | break, 1 | REF: 2 | broken, 1 | REF: 3
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G4413 {protos} Type: adjective | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: contracted superlative of G4253 | Times used in KJV: 100 | first, 83 | REF: 0 - 75 | chief, 10 | REF: 76 - 85 | before, 2 | REF: 86 - 87 | former, 2 | REF: 88 - 89 | beginning, 1 | REF: 90 | best, 1 | REF: 91 | chiefest, 1 | REF: 92
G4957 {sustauroo} Type: verb | Definition: | 1) to crucify alone with | A Related Word by Strong's Number: from G4862 and G4717 | Times used in KJV: 5 | crucified, 5 | REF: 0 - 3
G2348 {thnesko} Type: verb | Definition: | 1) to die, to be dead | 2) metaphorically to be spiritually dead | A Related Word by Strong's Number: a strengthened form of a simpler primary thano (which is used for it only in certain tenses) | Times used in KJV: 12 | dead, 12 | REF: 0 - 11
G3057 {logche} Type: noun feminine | Definition: | 1) the iron point or head of a spear | 2) a lance, spear (a shaft armed with iron) | A Related Word by Strong's Number: perhaps a root word | Times used in KJV: 1 | spear, 1 | REF: 0
G3572 {nusso} Type: verb | Definition: | 1) pierce | 2) to pierce through, transfix | 2a) often of severe or even deadly wounds given one | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 1 | pierced, 1 | REF: 0
G4125 {pleura} Type: noun feminine | Definition: | 1) the side of the body | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 5 | side, 5 | REF: 0 - 4
G2117 {euthus} Type: adjective | Definition: | 1) straight, level | 2) straight forward, upright, true, sincere | 3) straightway, immediately, forthwith | A Related Word by Strong's Number: perhaps from G2095 and G5087 | Times used in KJV: 15 | straight, 5 | REF: 0 - 3 | immediately, 3 | REF: 4 - 7 | right, 3 | REF: 8 - 10 | straightway, 2 | REF: 11 - 13 | anon, 1 | REF: 14 | forthwith, 1 | REF: 15
G5204 {hudor / hudatos} Type: noun neuter | Definition: | 1) water | 1a) of water in rivers, in fountains, in pools | 1b) of the water of the deluge | 1c) of water in any of the earth's repositories | 1d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted | 1e) of the waves of the sea | 1f) fig. used of many peoples | A Related Word by Strong's Number: genitive case, hudatos, etc., from the base of G5205 | Times used in KJV: 79 | water, 64 | REF: 0 - 55 | waters, 15 | REF: 56 - 69
G129 {aima} Type: noun masculine | Definition: | 1) blood | 1a) of man or animals | 1b) refers to the seat of life | 1c) of those things that resemble blood, grape juice | 2) blood shed, to be shed by violence, slay, murder | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 99 | blood, 99 | REF: 0 - 88
G3708 {horao} Type: verb | Definition: | 1) to see with the eyes | 2) to see with the mind, to perceive, know | 3) to see, i.e. become acquainted with by experience, to experience | 4) to see, to look to | 4a) to take heed, beware | 4b) to care for, pay heed to | 5) I was seen, showed myself, appeared | A Related Word by Strong's Number: properly, to stare at [compare G3700] | Times used in KJV: 60 | seen, 34 | REF: 0 - 29 | see, 12 | REF: 30 - 41 | heed, 6 | REF: 42 - 46 | saw, 4 | REF: 47 - 50 | beholding, 1 | REF: 51 | perceive, 1 | REF: 52 | seeing, 1 | REF: 53 | seeth, 1 | REF: 54
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G3141 {marturia} Type: noun feminine | Definition: | 1) a testifying | 1a) the office committed to the prophets of testifying concerning future events | 2) what one testifies, testimony, i.e. before a judge | A Related Word by Strong's Number: from G3144 | Times used in KJV: 37 | witness, 15 | REF: 0 - 12 | testimony, 14 | REF: 13 - 24 | record, 7 | REF: 25 - 31 | report, 1 | REF: 32
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G228 {alethinos} Type: adjective | Definition: | 1) that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine | 1a) opposite to what is fictitious, counterfeit, imaginary, simulated or pretended | 1b) it contrasts realities with their semblances | 1c) opposite to what is imperfect defective, frail, uncertain | 2) true, veracious, sincere | A Related Word by Strong's Number: from G227 | Times used in KJV: 27 | true, 27 | REF: 0 - 24
G227 {alethes} Type: adjective | Definition: | 1) true | 2) loving the truth, speaking the truth, truthful | A Related Word by Strong's Number: from G1 (as a negative particle) and G2990 | Times used in KJV: 25 | true, 23 | REF: 0 - 22 | truly, 1 | REF: 23 | truth, 1 | REF: 24
G3747 {osteon / ostoun} Type: noun neuter | Definition: | 1) a bone | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 5 | bones, 4 | REF: 0 - 3 | bone, 1 | REF: 4
G4937 {suntribo} Type: verb | Definition: | 1) break, to break in pieces, shiver | 2) to tread down | 2a) to put Satan under foot and (as a conqueror) trample on him | 2b) to break down, crush | 2b1) to tear one's body and shatter one's strength | A Related Word by Strong's Number: from G4862 and the base of G5147 | Times used in KJV: 9 | broken, 3 | REF: 0 - 2 | brake, 1 | REF: 3 | brokenhearted, 1 | REF: 4 | bruise, 1 | REF: 5 | bruised, 1 | REF: 6 | bruising, 1 | REF: 7 | shivers, 1 | REF: 8
G2087 {heteros} Type: adjective | Definition: | 1) the other, another, other | 1a) to number | 1a1) to number as opposed to some former person or thing | 1a2) the other of two | 1b) to quality | 1b1) another: i.e. one not of the same nature, form, class, kind, different | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 99 | another, 44 | REF: 0 - 41 | other, 35 | REF: 42 - 74 | others, 11 | REF: 75 - 85 | next, 2 | REF: 86 - 87 | some, 2 | REF: 88 - 89 | altered, 1 | REF: 90 | another's, 1 | REF: 91 | else, 1 | REF: 92 | one, 1 | REF: 93 | strange, 1 | REF: 94
G3700 {optanomai / optomai} Type: verb | Definition: | 1) to look at, behold | 2) to allow one's self to be seen, to appear | A Related Word by Strong's Number: a (middle voice) prolonged form of the primary (middle voice) optomai, which is used for it in certain tenses, and both as alternate of G3708 | Times used in KJV: 57 | see, 29 | REF: 0 - 28 | appeared, 15 | REF: 29 - 43 | seen, 8 | REF: 44 - 51 | appear, 2 | REF: 52 - 53 | look, 2 | REF: 54 - 55 | showed, 1 | REF: 56
G1574 {ekkenteo} Type: verb | Definition: | 1) to put out, dig out | 2) to dig through, transfix, pierce | A Related Word by Strong's Number: from G1537 and the base of G2759 | Times used in KJV: 2 | pierced, 2 | REF: 0 - 1
G2010 {epitrepo} Type: verb | Definition: | 1) to turn to, transfer, commit, instruct | 2) to permit, allow, give leave | A Related Word by Strong's Number: from G1909 and the base of G5157 | Times used in KJV: 22 | suffer, 6 | REF: 0 - 5 | suffered, 4 | REF: 6 - 9 | gave, 3 | REF: 10 - 12 | leave, 2 | REF: 13 - 14 | permit, 2 | REF: 15 - 16 | permitted, 2 | REF: 17 - 18 | let, 1 | REF: 19 | liberty, 1 | REF: 20 | licence, 1 | REF: 21
G5401 {phobos} Type: noun masculine | Definition: | 1) fear, dread, terror | 1a) that which strikes terror | 2) reverence for one's husband | A Related Word by Strong's Number: from a primary phebomai (to be put in fear) | Times used in KJV: 47 | fear, 41 | REF: 0 - 37 | terror, 3 | REF: 38 - 40 | exceedingly, 1 | REF: 41 | feared, 1 | REF: 42 | fears, 1 | REF: 43
G2928 {krupto} Type: verb | Definition: | 1) to hide, conceal, to be hid | 2) escape notice | 3) metaphorically to conceal (that it may not become known) | A Related Word by Strong's Number: a primary verb | Times used in KJV: 16 | hid, 10 | REF: 0 - 9 | hide, 2 | REF: 10 - 11 | hidden, 1 | REF: 12 - 13 | hideth, 1 | REF: 14 | secret, 1 | REF: 15 | secretly, 1 | REF: 16
G2501 {Ioseph} Type: noun proper masculine | Definition: | Joseph = "let him add" | 1) the patriarch, the eleventh son of Jacob | REF: 0 | REF: 1 | REF: 2 | 5) the husband of Mary, the mother of Jesus | REF: 3 | REF: 4 - 9 | REF: 10 | REF: 11 | A Related Word by Strong's Number: of Hebrew origin H3130 | Times used in KJV: 35 | joseph, 33 | REF: 12 - 44 | joseph's, 2 | REF: 45 - 46
G707 {Arimathaia} Type: noun proper locative | Definition: | Arimathaea = "heights" | REF: 0 - 3 | A Related Word by Strong's Number: of Hebrew origin H7414 | Times used in KJV: 4 | arimathaea, 4 | REF: 4 - 7
G3530 {Nikodemos} Type: noun proper masculine | Definition: | Nicodemus = "conqueror" | 1) a member of the Sanhedrin who took the part of Jesus | A Related Word by Strong's Number: from G3534 and G1218 | Times used in KJV: 5 | nicodemus, 5 | REF: 0 - 4
G4412 {proton} Type: adverb | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: neuter of G4413 as adverb (with or without G3588) | Times used in KJV: 62 | first, 57 | REF: 0 - 56 | at, 2 | REF: 57 - 58 | before, 1 | REF: 59 | beginning, 1 | REF: 60 | chiefly, 1 | REF: 61
G3571 {nux} Type: noun feminine | Definition: | 1) night | 2) metaphorically the time when work ceases | 2a) the time of death | 2b) the time for deeds of sin and shame | 2c) the time of moral stupidity and darkness | 2d) the time when the weary and also the drunken give themselves up to slumber | A Related Word by Strong's Number: a primary word | Times used in KJV: 65 | night, 60 | REF: 0 - 58 | nights, 3 | REF: 59 - 60 | midnight, 2 | REF: 61 - 62
G5342 {phero} Type: verb | Definition: | 1) to carry | 1a) to carry some burden | 1a1) to bear with one's self | 1b) to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed | 1b1) of persons borne in a ship over the sea | 1b2) of a gust of wind, to rush | 1b3) of the mind, to be moved inwardly, prompted | 1c) to bear up, i.e. uphold (keep from falling) | 1c1) of Christ, the preserver of the universe | 2) to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying) | 3) to bring, bring to, bring forward | 3a) to move to, apply | 3b) to bring in by announcing, to announce | 3c) to bear, i.e. bring forth, produce; to bring forward in a speech | 3d) to lead, conduct | A Related Word by Strong's Number: a primary verb (for which other and apparently not cognate ones are used in certain tenses only, namely, oio; and enegko | Times used in KJV: 63 | bring, 17 | REF: 0 - 16 | brought, 17 | REF: 17 - 32 | bear, 4 | REF: 33 - 36 | bringing, 3 | REF: 37 - 39 | came, 3 | REF: 40 - 42 | beareth, 2 | REF: 43 | bringeth, 2 | REF: 44 - 45 | reach, 2 | REF: 46 | bare, 1 | REF: 47 | bearing, 1 | REF: 48 | carry, 1 | REF: 49 | driven, 1 | REF: 50 | endure, 1 | REF: 51 | endured, 1 | REF: 52 | forth, 1 | REF: 53 | go, 1 | REF: 54 | laid, 1 | REF: 55 | leadeth, 1 | REF: 56 | moved, 1 | REF: 57 | rushing, 1 | REF: 58 | upholding, 1 | REF: 59 - 60
G3395 {migma} Type: noun neuter | Definition: | 1) that which has been produced by a mixing, a mixture | A Related Word by Strong's Number: from G3396 | Times used in KJV: 1 | mixture, 1 | REF: 0
G4666 {smurna} Type: noun feminine | Definition: | 1) myrrh, a bitter gum and costly perfume which exudes from a certain tree or shrub in Arabia and Ethiopia, or is obtained by incisions made in the bark: as an antiseptic it was used for embalming | A Related Word by Strong's Number: apparently strengthened for G3464 | Times used in KJV: 2 | myrrh, 2 | REF: 0 - 1
G1540 {hekaton} Type: noun indeclinable | Definition: | 1) a hundred | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 17 | hundred, 14 | REF: 0 - 13 | hundredfold, 2 | REF: 14 - 15 | hundreds, 1 | REF: 16
G3046 {litra} Type: noun feminine | Definition: | 1) a pound, a weight of 12 ounces (340 gm) | A Related Word by Strong's Number: of Latin origin [libra] | Times used in KJV: 2 | pound, 2 | REF: 0 - 1
G250 {aloe} Type: noun feminine | Definition: | 1) aloe, aloes | A Related Word by Strong's Number: of foreign origin [compare G174] | Times used in KJV: 1 | aloes, 1 | REF: 0
G1210 {deo} Type: verb | Definition: | 1) to bind tie, fasten | 1a) to bind, fasten with chains, to throw into chains | 1b) metaphorically | 1b1) Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright | 1b2) to bind, put under obligation, of the law, duty etc. | 1b2a) to be bound to one, a wife, a husband | 1b3) to forbid, prohibit, declare to be illicit | A Related Word by Strong's Number: a root | Times used in KJV: 44 | bound, 28 | REF: 0 - 27 | bind, 9 | REF: 28 - 36 | tied, 4 | REF: 37 - 39 | bonds, 1 | REF: 40 | knit, 1 | REF: 41 | wound, 1 | REF: 42
G3608 {othonion} Type: noun neuter | Definition: | 1) a piece of linen, small linen cloth | 2) strips of linen cloth for swathing the dead | A Related Word by Strong's Number: from a presumed derivative of G3607 | Times used in KJV: 10 | clothes, 5 | REF: 0 - 4 | linen, 5 | REF: 5 - 9
G1485 {ethos} Type: noun neuter | Definition: | 1) custom | 2) usage prescribed by law, institute, prescription, rite | A Related Word by Strong's Number: from G1486 | Times used in KJV: 13 | customs, 5 | REF: 0 - 3 | manner, 5 | REF: 4 - 8 | custom, 2 | REF: 9 - 10 | wont, 1 | REF: 11
G1779 {entaphiazo} Type: verb | Definition: | 1) to prepare a body for burial, by the use of every requisite provision and funeral adornment, that is, baths, vestments, flowers, wreathes, perfumes, libations, etc. | 2) to lay out a corpse | A Related Word by Strong's Number: from a compound of G1722 and G5028 | Times used in KJV: 2 | burial, 1 | REF: 0 | bury, 1 | REF: 1
G759 {aroma} Type: noun neuter | Definition: | 1) spice, perfume | A Related Word by Strong's Number: from G142 (in the sense of sending off scent) | Times used in KJV: 4 | spices, 4 | REF: 0 - 3
G2779 {kepos} Type: noun masculine | Definition: | 1) a garden | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 5 | garden, 5 | REF: 0 - 3
G2537 {kainos} Type: adjective | Definition: | 1) new | 1a) as respects form | 1a1) recently made, fresh, recent, unused, unworn | 1b) as respects substance | 1b1) of a new kind, unprecedented, novel, uncommon, unheard of | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 45 | new, 45 | REF: 0 - 37
G3419 {mnemeion} Type: noun neuter | Definition: | 1) any visible object for preserving or recalling the memory of any person or thing | 1a) a memorial, monument, specifically, a sepulchral monument | 2) a sepulchre, a tomb | A Related Word by Strong's Number: from G3420 | Times used in KJV: 42 | sepulchre, 26 | REF: 0 - 22 | grave, 4 | REF: 23 - 26 | graves, 4 | REF: 27 - 30 | sepulchres, 3 | REF: 31 - 34 | tombs, 3 | REF: 35 - 37 | tomb, 2 | REF: 38 - 39
G3757 {hou} Type: pronoun | Definition: | 1) where | A Related Word by Strong's Number: genitive case of G3739 as adverb | Times used in KJV: 61 | wherein, 31 | REF: 0 - 30 | where, 22 | REF: 31 - 51 | till, 4 | REF: 52 - 55 | whither, 2 | REF: 56 - 57 | whereby, 1 | REF: 58 | whithersoever, 1 | REF: 59
G3764 {oudepo} Type: adverb | Definition: | 1) not yet, not as yet | A Related Word by Strong's Number: from G3761 and G4452 | Times used in KJV: 7 | yet, 4 | REF: 0 - 3 | never, 2 | REF: 4 - 5 | before, 1 | REF: 6
G1563 {ekei} Type: adverb | Definition: | 1) there, in or to that place | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 107 | there, 96 | REF: 0 - 94 | thither, 8 | REF: 95 - 102 | yonder, 2 | REF: 103 - 104 | thitherward, 1 | REF: 105
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?