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Revised Fenton

The Holy Bible in Modern English. Revised Edition.
God's word is swift and powerful.



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   Work on the 'The Holy Bible in Modern English' began in 1853 by a London businessman named Ferrar Fenton (1832–1920). The complete Bible was first published in 1903, though some individual bible 'books' were published as separate volumes during the preceding 11 years.
   Fenton is well known for a rearranging of the books of the Bible into what the author believed was the correct chronological order. In the Old Testament, this order follows that of the Hebrew Bible. The name of God was translated throughout the Old Testament as "The Ever-Living".
   Fenton is an exciting translation that shows respect and gives clarity in many areas where other translations fall short. This Bible is described as being "translated into English direct from the original Hebrew, Chaldee, and Greek languages."

    Henrik Borgström assisted Fenton with his translation of the Book of Job, which first appeared in 1898. The book of Job was "rendered into the same metre as the original Hebrew, word by word and line by line". His translation of the New Testament is based on the Greek text of Westcott and Hort. The ordering novelty in the New Testament is that it places the Gospel of John and the First Epistle of John at the beginning before the Gospel of Matthew, thus placing the Acts of the Apostles immediately after the Gospel of Luke.

   Notable as well, is Ferrar Fenton's restoration of the Psalms into the musical verse form as close to the original as he could get. The Psalms were, quite literally, songs, complete with instructions for the "choirmaster" as well as descriptions of the proper musical instruments to be used. Today Psalm 48, Psalm 137, and Psalm 23 are still sung in churches, albeit to tunes not the original.

   This bible is named the "Revised Fenton" because it puts things back into chronological order. In many cases, whether in error or not, Ferrar moved some parts of the scriptures down to the footnote section. These re-ordered verses have been returned to their chronological order as they are currently found in the King James Version. There was no alteration of the wording or intended meaning of what was originally intended by Mr. Fenton."

Blog entry: September 17, 2016


   Welcome to the new blog section. Join us in this exciting effort to display the works of Ferrar Fenton! The Holy Bible in Modern English is now fully digitized and can be seen for it's creative and artistic beauty as well as for the spiritual edification that we all need through the daily study of the scriptures.


   This project actually began in 2012 when the conversion of scanned images, using OCR software, revived a very beautiful but tangled digital version of Ferrar Fenton's work. The major part of the editing, including verse alignment, OCR errors and chapter breaks took over one year. Still, as we go there are minor fixes to punctuation and a few odd necessary edits.

   In its very raw form, 'The Holy Bible in Modern English' went online with a free but very undependable web hosting service in 2014, where it has been ever since.
   With thanks to the generosity of others, just recently, the site has been moved to its current home. This hosting service is by far superior to the previous but costs are high so we are maintaining an ad service to help offset the costs.

   
RF JOH 4:1

Visit to Samaria.
Then when the Lord learned that the Pharisees had heard told, "Jesus is securing and baptizing more disciples than John"

   
RF JOH 4:2 although Jesus Himself did not baptize, but Only His disciples—
   
RF JOH 4:3 He left Judea and returned to Galilee.
   
RF JOH 4:4 It was necessary for Him, however, to pass through Samaria.
   
RF JOH 4:5 He accordingly approached a town of Samaria, named Sychar, near the estate which Jacob gave to his son Joseph;
   
RF JOH 4:6 and Jacob's well was there. Now Jesus, being wearied by the journey, seated Himself just as He was beside the well. It was then about noon.
   
RF JOH 4:7 The Samaritan Woman.
A woman from Samaria then coming along to draw water, Jesus said to her, "Give Me a drink";
   
RF JOH 4:8 for His disciples had gone to the town to buy food.
   
RF JOH 4:9 The Samaritan woman, however, replied to Him: "How can You, being a Judean, ask a drink from me, a Samaritan woman?" [for Judeans do not associate with the Samaritans.]
   
RF JOH 4:10 "If you had recognized the gift of God," Jesus answered her, "and Who He is Who is saying to you, 'Give Me a drink,' you would have asked from Him, and He would have given you Living Water."
   
RF JOH 4:11 "Sir," the woman replied, "You have no draw-bucket, and the well is deep; where then have You the Water of Life?
   
RF JOH 4:12 Surely You cannot be greater than our forefather Jacob, who gave us the well, and drank from it himself, as well as his sons and his cattle?"
   
RF JOH 4:13 "All who drink of this water," Jesus said to her, "will thirst again;
   
RF JOH 4:14 but whoever may drink of the water which I will give him will never more be thirsty; but the water that I will give to him will become in him a spring of water flowing into life eternal."
   
RF JOH 4:15 "Sir," said the woman, "give me that water; so that I may not get thirsty, nor have to come all the way here to draw."
   
RF JOH 4:16 "Go," said Jesus to her, "call your husband, and return here."
   
RF JOH 4:17 "I have not a husband," replied the woman. "You answer well, 'I have not a husband,'"
   
RF JOH 4:18 Jesus said to her; "for you have had five husbands; and the One you have at present is not your husband: there you spoke truly."
   
RF JOH 4:19 Spiritual Worship.
"I perceive, Sir," said the woman, "that You are a prophet.
   
RF JOH 4:20 Our forefathers worshipped in this very mountain; but you say that in Jerusalem is the spot where one ought to worship."
   
RF JOH 4:21 "Woman, believe Me," Jesus answered her, "the time is coming, when neither in this mountain, nor yet in Jerusalem, will you pay homage to the Father.
   
RF JOH 4:22 You pay homage without knowledge; we pay homage with knowledge: because the salvation comes from among the Judeans.
   
RF JOH 4:23 The time will come, however, and is even now here, when the real worshippers shall worship the Father in spirit and truth; because, indeed, the Father desires such to be His worshippers.
   
RF JOH 4:24 God is Spirit; and those worshipping Him must worship in spirit and truth."
   
RF JOH 4:25 The woman said to Him: "I know that Messiah, the One Who is called Consecrated, is coming; when He Himself arrives, He will tell us all."
   
RF JOH 4:26 Jesus said to her, "I Am; He Who speaks to you."
   
RF JOH 4:27 At this point, His disciples returned; and they were much surprised to find Him talking with a woman. Yet none asked, "What are You discussing?" or, "What do You talk to her about?"
   
RF JOH 4:28 The woman leaving her draw- bucket, thereupon went off to the town, and said to the men
   
RF JOH 4:29 "Come here! see a Man Who has told all I have ever done! Must not this be the Messiah?"
   
RF JOH 4:30 So they left the town, and were coming towards Him.
   
RF JOH 4:31 In the mean- time His disciples pressed Him, saying, "Master, take something to eat
   
RF JOH 4:32 " But He answered them, "I have food to eat, of which you know nothing."
   
RF JOH 4:33 The disciples then began asking each other, "Has any one brought Him food?"
   
RF JOH 4:34 "My food," Jesus said to them, "is to do the will of My Sender, and to accomplish His work.
   
RF JOH 4:35 Do you not say, 'The harvest comes with the fourth month'? See! Look up, I tell you, and survey the fields; for they are already white for harvesting.
   
RF JOH 4:36 Now the reaper receives wages, and gathers fruit for eternal life; so that both the sower and the reaper may rejoice together.
   
RF JOH 4:37 For in this thought is truth: 'THE SOWER IS ONE, AND THE REAPER ANOTHER.'1
   
RF JOH 4:38 I have sent you to reap that which you have not cultivated; others have cultivated, and you enter into their cultivation."
   
RF JOH 4:39 The Work in Suchar.
Many of the Samaritans of that town believed in Him on account of the statement of the woman, asserting, "He told me all that I had ever done."
   
RF JOH 4:40 When, therefore, the Samaritans came, they invited Him to remain with them; and He stayed there two days.
   
RF JOH 4:41 Many more then believed because of His own discourse;
   
RF JOH 4:42 and they said to the woman: "We no more believe through your assertion, for we have heard Him our selves; and we see that He is truly the Saviour of the world."
—————
1 Micah vi. 15.
   
RF JOH 4:43 Second Visit to Galilee.
Now after these two days he took His departure from there for Galilee;
   
RF JOH 4:44 although Jesus had Himself declared that a prophet has no honour in his own country.
   
RF JOH 4:45 Then when He arrived in Galilee, the Galileans welcomed Him, having seen all that He had done at Jerusalem during the festival; for they also went to the festival.
   
RF JOH 4:46 The Nobleman's Son Cured.
He returned then to Cana of Galilee, where He had made the water wine. Now there was a nobleman, whose son was ill at Capernaum.
   
RF JOH 4:47 This man having learned that Jesus had arrived in Galilee from Judea, went to Him, begging that He would go down and cure his son; for he was at the point of death.
   
RF JOH 4:48 Jesus therefore said to him, "Unless you see signs and wonders, you will not believe."
   
RF JOH 4:49 "Come down, Sir," said the nobleman, "before my boy dies."
   
RF JOH 4:50 "Go away," Jesus answered him; "your son lives. " The man accordingly believed what Jesus had told him, and went away.
   
RF JOH 4:51 As he was returning home, however, his servant met him, saying, "Your boy is alive."
   
RF JOH 4:52 He therefore asked them the hour at which he began to recover. They replied: "Yesterday, at one o'clock the fever left him."
   
RF JOH 4:53 The father then recognized that that was the very time at which Jesus said to him, "Your son lives." And he himself believed, as well as his whole family.
   
RF JOH 4:54 This again, as a second sign, was effected by Jesus while Passing from Judea into Galilee.
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