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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ACT 23:1 THEN PAUL, gazing earnestly at the council (Sanhedrin), said, Brethren, I have lived before God, doing my duty with a perfectly good conscience until this very day [as a citizen, a true and loyal Jew].
KJV ACT 23:1 "And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day."
RF ACT 23:1 Paul Before the Senate. Paul, then, looking fixedly at the senate, said, "Men, brothers! I have done my duty with a clear conscience in the presence of God until this very day."
RF ACT 23:1 Paul Before the Senate. Paul, then, looking fixedly at the senate, said, "Men, brothers! I have done my duty with a clear conscience in the presence of God until this very day."
KJVP ACT 23:1 And Paul , earnestly beholding the council , said , Men and brethren , I have lived in all good conscience before God until this day.
AKJV ACT 23:1 And Paul, earnestly beholding the council, said, Men and brothers, I have lived in all good conscience before God until this day.
MFT ACT 23:1 With a steady look at the Sanhedrin Paul said, "Brothers, I have lived with a perfectly good conscience before God down to the present day."
GSNT ACT 23:1 Paul looked steadily at the council and said, "Brothers, I have done my duty to God with a perfectly clear conscience up to this very day."
ARA ACT 23:1 And Paulus gazed at The Assembly and he said, "Men, brothers: in all good conscience I have lived before God, until today."
AMP ACT 23:2 At this the high priest Ananias ordered those who stood near him to strike him on the mouth.
KJV ACT 23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
RF ACT 23:2 The High Priest, Ananias, interposing, ordered the officers standing near him to strike him on the mouth.
RF ACT 23:2 The High Priest, Ananias, interposing, ordered the officers standing near him to strike him on the mouth.
KJVP ACT 23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
AKJV ACT 23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
ACF ACT 23:2 Mas o sumo sacerdote, Ananias, mandou aos que estavam junto dele que o ferissem na boca.
MFT ACT 23:2 Then the high priest Ananias ordered those who were standing next Paul to strike him on the mouth.
GSNT ACT 23:2 At this the high priest Ananias ordered the people who were standing nearest to him to strike him on the mouth.
ARA ACT 23:2 And Khanan-Yah The Priest commanded those who stood on the side to hit Paulus on his mouth.
AMP ACT 23:3 Then Paul said to him, God is about to strike you, you whitewashed wall! Do you sit as a judge to try me in accordance with the Law, and yet in defiance of the Law you order me to be struck?
KJV ACT 23:3 "Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?"
RF ACT 23:3 "God will strike you, you white-washed wall!" exclaimed Paul, in reply to him. "Do you sit to try me in accordance with the law, and in defiance of the law order me to be struck?"
RF ACT 23:3 "God will strike you, you white-washed wall!" exclaimed Paul, in reply to him. "Do you sit to try me in accordance with the law, and in defiance of the law order me to be struck?"
KJVP ACT 23:3 Then said Paul unto him, God shall smite thee, thou whited wall : for sittest thou to judge me after the law , and commandest me to be smitten contrary to the law?
AKJV ACT 23:3 Then said Paul to him, God shall smite you, you white washed wall: for sit you to judge me after the law, and command me to be smitten contrary to the law?
ACF ACT 23:3 Então Paulo lhe disse: Deus te ferirá, parede branqueada; tu estás aqui assentado para julgar-me conforme a lei, e contra a lei me mandas ferir?
MFT ACT 23:3 At this Paul said to him, "You whitewashed wall, God will strike you! You sit there to judge me by the Law, do you? And you break the Law by ordering me to be struck!"
GSNT ACT 23:3 Then Paul said to him, "God will strike you, you white-washed wall! Do you sit there to try me by the Law, and order them to strike me in violation of the Law?"
ARA ACT 23:3 And Paulus said to him, "God is going to strike you, you whitened wall, and are you sitting to judge me according to the law, when you violate the law and command to strike me?
AMP ACT 23:4 Those who stood near exclaimed, Do you rail at and insult the high priest of God?
KJV ACT 23:4 "And they that stood by said, Revilest thou God's high priest?"
RF ACT 23:4 The attendants, standing by, exclaimed, "How dare you abuse the High Priest of God?"
RF ACT 23:4 The attendants, standing by, exclaimed, "How dare you abuse the High Priest of God?"
KJVP ACT 23:4 And they that stood by said , Revilest thou God's high priest?
AKJV ACT 23:4 And they that stood by said, Revile you God's high priest?
ACF ACT 23:4 E os que ali estavam disseram: Injurias o sumo sacerdote de Deus?
MFT ACT 23:4 The bystanders said, "What! would you rail at God's high priest?"
GSNT ACT 23:4 But the people who stood near him said, "Do you mean to insult God's high priest?"
ARA ACT 23:4 And those who stood there said to him, "You accuse God's Priest?"
AMP ACT 23:5 And Paul said, I was not conscious, brethren, that he was a high priest; for the Scripture says, You shall not speak ill of a ruler of your people. [Exod 22:28]
KJV ACT 23:5 "Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people."
RF ACT 23:5 "I do not know, brothers, that he is High Priest: for it is written, YOU SHALL NOT SPEAK ILL OF THE PRINCE OF YOUR PEOPLE."2
RF ACT 23:5 "I do not know, brothers, that he is High Priest: for it is written, YOU SHALL NOT SPEAK ILL OF THE PRINCE OF YOUR PEOPLE."2
KJVP ACT 23:5 Then said Paul , I wist not, brethren , that he was the high priest : for it is written , Thou shalt not speak evil of the ruler of thy people.
AKJV ACT 23:5 Then said Paul, I knew not, brothers, that he was the high priest: for it is written, You shall not speak evil of the ruler of your people.
ACF ACT 23:5 E Paulo disse: Não sabia, irmãos, que era o sumo sacerdote; porque está escrito: Não dirás mal do prÃncipe do teu povo.
MFT ACT 23:5 "Brothers," said Paul, "I did not know he was high priest" (for it is written, You must not speak evil of any ruler of your people).
GSNT ACT 23:5 "I did not know, brothers," said Paul, "that he was high priest, for the Scripture says, 'You shall not say anything against any ruler of your people.' "
ARA ACT 23:5 Paulus said to them, "I was not aware, brothers, that he is The Priest, for it is written: 'Do not curse The Ruler of your people.' "
AMP ACT 23:6 But Paul, when he perceived that one part of them were Sadducees and the other part Pharisees, cried out to the council (Sanhedrin), Brethren, I am a Pharisee, a son of Pharisees; it is with regard to the hope and the resurrection of the dead that I am indicted and being judged.
KJV ACT 23:6 "But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question."
RF ACT 23:6 Paul, perceiving, however, that one part were Sadducees, and the other Pharisees, shouted out to the senate: "Men! Brothers! I am myself a Pharisee! a son of Pharisees! it is concerning a hope and resurrection from the dead that I am indicted!"
RF ACT 23:6 Paul, perceiving, however, that one part were Sadducees, and the other Pharisees, shouted out to the senate: "Men! Brothers! I am myself a Pharisee! a son of Pharisees! it is concerning a hope and resurrection from the dead that I am indicted!"
KJVP ACT 23:6 But when Paul perceived that the one part were Sadducees , and the other Pharisees , he cried out in the council , Men and brethren , I am a Pharisee , the son of a Pharisee : of the hope and resurrection of the dead I am called in question.
AKJV ACT 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brothers, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
ACF ACT 23:6 E Paulo, sabendo que uma parte era de saduceus e outra de fariseus, clamou no conselho: Homens irmãos, eu sou fariseu, filho de fariseu; no tocante à esperança e ressurreição dos mortos sou julgado.
MFT ACT 23:6 Then, finding half the Sanhedrin were Sadducees and the other half Pharisees, Paul shouted to them, "I am a Pharisee, brothers, the son of Pharisees! It is for the hope of the resurrection from the dead that I am on trial!"
GSNT ACT 23:6 Knowing that part of them were Sadducees and part of them Pharisees, Paul called out in the council, "Brothers, I am a Pharisee, and the son of Pharisees! It is for my hope for the resurrection of the dead that I am on trial!"
ARA ACT 23:6 And when Paulus knew that some of the people were Sadducees and some Pharisees, he was shouting in The Council, "Men, brothers; I am a Pharisee, son of a Pharisee, and for the hope of the resurrection of the dead I am being judged."
AMP ACT 23:7 So when he had said this, an angry dispute arose between the Pharisees and the Sadducees; and the whole [crowded] assemblage was divided [into two factions].
KJV ACT 23:7 "And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided."
RF ACT 23:7 So when he had said this, a split occurred between the Pharisees and Sadducees; and the assembly was divided.
RF ACT 23:7 So when he had said this, a split occurred between the Pharisees and Sadducees; and the assembly was divided.
KJVP ACT 23:7 And when he had so said , there arose a dissension between the Pharisees and the Sadducees : and the multitude was divided.
AKJV ACT 23:7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
ACF ACT 23:7 E, havendo dito isto, houve dissensão entre os fariseus e saduceus; e a multidão se dividiu.
MFT ACT 23:7 When he said this, a quarrel broke out between the Pharisees and the Sadducees; the meeting was divided.
GSNT ACT 23:7 When he said that, a dispute arose between the Pharisees and the Sadducees, and the meeting was divided.
ARA ACT 23:7 When he had said this, The Pharisees and The Sadducees fell one upon the other, and the group was divided.
AMP ACT 23:8 For the Sadducees hold that there is no resurrection, nor angel nor spirit, but the Pharisees declare openly and speak out freely, acknowledging [their belief in] them both.
KJV ACT 23:8 "For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both."
RF ACT 23:8 For the Sadducees hold that there is no rising again, neither is there angel or spirit; but the Pharisees, on the other hand, acknowledge both.
RF ACT 23:8 For the Sadducees hold that there is no rising again, neither is there angel or spirit; but the Pharisees, on the other hand, acknowledge both.
KJVP ACT 23:8 For the Sadducees say that there is no resurrection , neither angel , nor spirit : but the Pharisees confess both.
AKJV ACT 23:8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
ACF ACT 23:8 Porque os saduceus dizem que não há ressurreição, nem anjo, nem espÃrito; mas os fariseus reconhecem uma e outra coisa.
MFT ACT 23:8 For while the Sadducees declare there is no such thing as resurrection, angels, or spirits, the Pharisees affirm them all.
GSNT ACT 23:8 For the Sadducees hold that there is no resurrection and that there are no angels or spirits, while the Pharisees believe in all three.
ARA ACT 23:8 For The Sadducees were saying there is no resurrection, neither Angel, nor spirit, but The Pharisees confess all of these.
AMP ACT 23:9 Then a great uproar ensued, and some of the scribes of the Pharisees? party stood up and thoroughly fought the case, [contending fiercely] and declaring, We find nothing evil or wrong in this man. But if a spirit or an angel [really] spoke to him--? Let us not fight against God!
KJV ACT 23:9 "And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God."
RF ACT 23:9 Consequently a great uproar ensued; and some of the professors, who were Pharisees, stood up in opposition and declared, "We can find nothing wrong against this man; but if a spirit has spoken to him, or an angel."
RF ACT 23:9 Consequently a great uproar ensued; and some of the professors, who were Pharisees, stood up in opposition and declared, "We can find nothing wrong against this man; but if a spirit has spoken to him, or an angel."
KJVP ACT 23:9 And there arose a great cry : and the scribes that were of the Pharisees? part arose , and strove , saying , We find no evil in this man : but if a spirit or an angel hath spoken to him, let us not fight against God.
AKJV ACT 23:9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel has spoken to him, let us not fight against God.
ACF ACT 23:9 E originou-se um grande clamor; e, levantando-se os escribas da parte dos fariseus, contendiam, dizendo: Nenhum mal achamos neste homem, e, se algum espÃrito ou anjo lhe falou, não lutemos contra Deus.
MFT ACT 23:9 Thus a loud clamour broke out. Some of the scribes who belonged to the Pharisaic party got up and contended, "We find nothing wrong about this man. What if some spirit or angel has spoken to him?"
GSNT ACT 23:9 So there was a great uproar, and some scribes of the Pharisees' party got up and insisted, "We find nothing wrong with this man. Suppose some spirit or angel really spoke to him!"
ARA ACT 23:9 And there was a great noise. Some of the Scribes stood on the side of The Pharisees and were contending with them and they were saying, "We find no evil in this man, but if a spirit or an Angel has spoken with him, what is there in that?"
AMP ACT 23:10 And when the strife became more and more tense and violent, the commandant, fearing that Paul would be torn in pieces by them, ordered the troops to go down and take him forcibly from among them and conduct him back into the barracks.
KJV ACT 23:10 "And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle."
RF ACT 23:10 Then a great disturbance arose, and the Commandant being afraid that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from among them, and conduct him into the fortress.
RF ACT 23:10 Then a great disturbance arose, and the Commandant being afraid that Paul would be torn to pieces by them, ordered the troops to go down and forcibly take him from among them, and conduct him into the fortress.
KJVP ACT 23:10 And when there arose a great dissension , the chief captain , fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down , and to take him by force from among them, and to bring him into the castle.
AKJV ACT 23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
ACF ACT 23:10 E, havendo grande dissensão, o tribuno, temendo que Paulo fosse despedaçado por eles, mandou descer a soldadesca, para que o tirassem do meio deles, e o levassem para a fortaleza.
MFT ACT 23:10 The quarrel then became so violent that the commander was afraid they would tear Paul in pieces; he therefore ordered the troops to march down and take him from them by force, bringing him inside the barracks.
GSNT ACT 23:10 As the dispute was becoming violent, the colonel began to be afraid that they would tear Paul in pieces, and ordered the soldiers to go down and get him away from them and bring him into the barracks.
ARA ACT 23:10 And when there was a great uproar among them, the Chiliarch was afraid lest they would tear Paulus apart, and he sent Romans to go snatch him from their midst and bring him to the encampment.
AMP ACT 23:11 And [that same] following night the Lord stood beside Paul and said, Take courage, Paul, for as you have borne faithful witness concerning Me at Jerusalem, so you must also bear witness at Rome.
KJV ACT 23:11 "And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome."
RF ACT 23:11 The Divine Promise to Paul. During the following night, however, the Lord stood beside him, and said, "Take courage! for as you have given evidence concerning Me at Jerusalem, so you must also bear witness at Rome."
RF ACT 23:11 The Divine Promise to Paul. During the following night, however, the Lord stood beside him, and said, "Take courage! for as you have given evidence concerning Me at Jerusalem, so you must also bear witness at Rome."
KJVP ACT 23:11 And the night following the Lord stood by him, and said , Be of good cheer , Paul : for as thou hast testified of me in Jerusalem , so must thou bear witness also at Rome.
AKJV ACT 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as you have testified of me in Jerusalem, so must you bear witness also at Rome.
MFT ACT 23:11 On the following night the Lord stood by Paul and said, "Courage! As you have testified to me at Jerusalem, so you must testify at Rome."
GSNT ACT 23:11 On the following night the Lord stood beside him and said, "Courage! For just as you have testified for me in Jerusalem, you must testify in Rome also."
ARA ACT 23:11 When it was night, Our Lord appeared to Paulus and said to him, "Be strong, because as you testified of me in Jerusalem, thus you are going also to testify in Rome."
AMP ACT 23:12 Now when daylight came, the Jews formed a plot and bound themselves by an oath and under a curse neither to eat nor drink till they had done away with Paul.
KJV ACT 23:12 "And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul."
RF ACT 23:12 Conspiracy to Murder Paul. But when day came, the Jews conspired, invoking a curse upon themselves, declaring that they would neither eat nor drink until they had murdered Paul.
RF ACT 23:12 Conspiracy to Murder Paul. But when day came, the Jews conspired, invoking a curse upon themselves, declaring that they would neither eat nor drink until they had murdered Paul.
KJVP ACT 23:12 And when it was day , certain of the Jews banded - together , and bound themselves under a curse , saying that they would neither eat nor drink till they had killed Paul.
AKJV ACT 23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
ACF ACT 23:12 E, quando já era dia, alguns dos judeus fizeram uma conspiração, e juraram, dizendo que não comeriam nem beberiam enquanto não matassem a Paulo.
MFT ACT 23:12 When day broke, the Jews formed a conspiracy, taking a solemn oath neither to eat nor to drink till they had killed Paul.
GSNT ACT 23:12 In the morning, the Jews made a conspiracy and took an oath not to eat or drink till they had killed Paul.
ARA ACT 23:12 And when it was dawn, some of the Jews gathered together and put a curse upon themselves that they would neither eat nor drink until they would kill Paulus.
AMP ACT 23:13 There were more than forty [men of them], who formed this conspiracy [swearing together this oath and curse].
KJV ACT 23:13 And they were more than forty which had made this conspiracy.
RF ACT 23:13 And there were more than forty who made this conspiracy.
RF ACT 23:13 And there were more than forty who made this conspiracy.
KJVP ACT 23:13 And they were more than forty which had made this conspiracy.
AKJV ACT 23:13 And they were more than forty which had made this conspiracy.
ACF ACT 23:13 E eram mais de quarenta os que fizeram esta conjuração.
MFT ACT 23:13 There were more than forty of them in this plot.
GSNT ACT 23:13 There were more than forty of them involved in this plot,
ARA ACT 23:13 But those who established this covenant with an oath were more than forty men.
AMP ACT 23:14 And they went to the chief priests and elders, saying, We have strictly bound ourselves by an oath and under a curse not to taste any food until we have slain Paul.
KJV ACT 23:14 "And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul."
RF ACT 23:14 These, coming to the chief priests and senators, said: "Cursing, we have invoked a curse upon ourselves, to taste nothing until we have assassinated Paul.
RF ACT 23:14 These, coming to the chief priests and senators, said: "Cursing, we have invoked a curse upon ourselves, to taste nothing until we have assassinated Paul.
KJVP ACT 23:14 And they came to the chief priests and elders , and said , We have bound ourselves under a great curse , that we will eat nothing until we have slain Paul.
AKJV ACT 23:14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
MFT ACT 23:14 They then went to the high priests and elders, saying, "We have taken a solemn oath to taste no food till we have killed Paul.
GSNT ACT 23:14 and they went to the high priests and elders and said to them, "We have taken a solemn oath not to touch anything to eat till we have killed Paul.
ARA ACT 23:14 And they came to The Priests and to the Elders and were saying, "We have put a curse upon ourselves that we shall not taste anything until we shall kill Paulus."
AMP ACT 23:15 So now you, along with the council (Sanhedrin), give notice to the commandant to bring [Paul] down to you, as if you were going to investigate his case more accurately. But we [ourselves] are ready to slay him before he comes near.
KJV ACT 23:15 "Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him."
RF ACT 23:15 Now, therefore, you yourselves, with the senate, intimate to the Commandant to bring him down to you, as if you desired to examine his case with greater accuracy; for we are ready to kill him before his arrival."
RF ACT 23:15 Now, therefore, you yourselves, with the senate, intimate to the Commandant to bring him down to you, as if you desired to examine his case with greater accuracy; for we are ready to kill him before his arrival."
KJVP ACT 23:15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow , as though ye would inquire something more perfectly concerning him: and we, or ever he come near , are ready to kill him.
AKJV ACT 23:15 Now therefore you with the council signify to the chief captain that he bring him down to you to morrow, as though you would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
ACF ACT 23:15 Agora, pois, vós, com o conselho, rogai ao tribuno que vo-lo traga amanhã, como que querendo saber mais alguma coisa de seus negócios, e, antes que chegue, estaremos prontos para o matar.
MFT ACT 23:15 Now you and the Sanhedrin must inform the commander that you propose to investigate this case in detail, so that he may have Paul brought down to you. We will be all ready to kill him on the way down."
GSNT ACT 23:15 Now you and the council must suggest to the colonel that he should have Paul brought down to you, as you mean to look into his case more carefully, and we will be ready to kill him before he gets down."
ARA ACT 23:15 "And now you and the Rulers of The Council, ask the Chiliarch to bring him to you as if you seek to examine his conduct properly, and we are ready to kill him before he arrives to you."
AMP ACT 23:16 But the son of Paul's sister heard of their intended attack, and he went and got into the barracks and told Paul.
KJV ACT 23:16 "And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul."
RF ACT 23:16 But Paul's nephew, hearing of the conspiracy, went and entered the fortress, and reported it to Paul.
RF ACT 23:16 But Paul's nephew, hearing of the conspiracy, went and entered the fortress, and reported it to Paul.
KJVP ACT 23:16 And when Paul?s sister?s son heard of their lying in wait , he went and entered into the castle , and told Paul.
AKJV ACT 23:16 And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.
ACF ACT 23:16 E o filho da irmã de Paulo, tendo ouvido acerca desta cilada, foi, e entrou na fortaleza, e o anunciou a Paulo.
MFT ACT 23:16 Now Paul's nephew heard about their treacherous ambush; so he got admission to the barracks and told Paul.
GSNT ACT 23:16 But Paul's nephew heard of the plot, and he came and got into the barracks, and told Paul.
ARA ACT 23:16 And the son of Paulus' sister heard this plot, and he entered the encampment and informed Paulus.
AMP ACT 23:17 Then Paul, calling in one of the centurions, said, Take this young man to the commandant, for he has something to report to him.
KJV ACT 23:17 "Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him."
RF ACT 23:17 Paul accordingly spoke to one of the captains, and said, "Conduct this gentleman to the Commandant, for he has something to tell him."
RF ACT 23:17 Paul accordingly spoke to one of the captains, and said, "Conduct this gentleman to the Commandant, for he has something to tell him."
KJVP ACT 23:17 Then Paul called one of the centurions unto him, and said , Bring this young man unto the chief captain : for he hath a certain thing to tell him.
AKJV ACT 23:17 Then Paul called one of the centurions to him, and said, Bring this young man to the chief captain: for he has a certain thing to tell him.
ACF ACT 23:17 E Paulo, chamando a si um dos centuriões, disse: Leva este jovem ao tribuno, porque tem alguma coisa que lhe comunicar.
MFT ACT 23:17 Paul summoned one of the officers and said, "Take this young man to the commander, for he has some news to give him."
GSNT ACT 23:17 Paul called one of the officers and said to him, "Take this young man to the colonel, for he has something to tell him."
ARA ACT 23:17 And Paulus sent and called one of the Centurions and said to him, "Escort this young man to the Chiliarch, for he has something to tell him."
AMP ACT 23:18 So he took him and conducted him to the commandant and said, Paul the prisoner called me to him and requested me to conduct this young man to you, for he has something to report to you.
KJV ACT 23:18 "So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee."
RF ACT 23:18 He accordingly took him and conducted him to the Commandant, and said, The prisoner Paul, having called me to him, desired me to bring this gentleman to you, as he has something to say to you."
RF ACT 23:18 He accordingly took him and conducted him to the Commandant, and said, The prisoner Paul, having called me to him, desired me to bring this gentleman to you, as he has something to say to you."
KJVP ACT 23:18 So he took him, and brought him to the chief captain , and said , Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say thee.
AKJV ACT 23:18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me to him, and prayed me to bring this young man to you, who has something to say to you.
ACF ACT 23:18 Tomando-o ele, pois, o levou ao tribuno, e disse: O preso Paulo, chamando-me a si, rogou-me que trouxesse este jovem, que tem alguma coisa para dizer-te.
MFT ACT 23:18 So the officer took him to the commander, saying, "The prisoner Paul has summoned me to ask if I would bring this young man to you, as he has something to tell you."
GSNT ACT 23:18 So he took him to the colonel, and said, "The prisoner Paul called me to him and asked me to bring this young man to you, as he has something to say to you."
ARA ACT 23:18 And the Centurion led the youth and brought him to the Chiliarch and said, "Paulus the prisoner called me and begged me to bring this young man to you, who has something to say to you."
AMP ACT 23:19 The commandant took him by the hand, and going aside with him, asked privately, What is it that you have to report to me?
KJV ACT 23:19 "Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?"
RF ACT 23:19 The Commandant, then shaking his hand and taking him to his private apartment, inquired, "What is it that you have to report to me?"
RF ACT 23:19 The Commandant, then shaking his hand and taking him to his private apartment, inquired, "What is it that you have to report to me?"
KJVP ACT 23:19 Then the chief captain took him by the hand , and went with him aside privately - , and asked him, What is that thou hast to tell me?
AKJV ACT 23:19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that you have to tell me?
ACF ACT 23:19 E o tribuno, tomando-o pela mão, e pondo-se à parte, perguntou-lhe em particular: Que tens que me contar?
MFT ACT 23:19 The commander then took him by the hand aside and asked him in private, "What is the news you have for me?"
GSNT ACT 23:19 So the colonel took him by the arm and stepping aside where they could be alone, asked, "What is it that you have to tell me?"
ARA ACT 23:19 And the Chiliarch took the youth by the hand and drew him to one side and was asking him, "What do you have to say to me?"
AMP ACT 23:20 And he replied, The Jews have agreed to ask you to bring Paul down to the council (Sanhedrin) tomorrow, as if [they were] intending to examine him more exactly.
KJV ACT 23:20 "And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly."
RF ACT 23:20 When he said, "The Jews have decided to ask you in the morning to bring down Paul to the senate, as wishing to inquire with greater accuracy something about him.
RF ACT 23:20 When he said, "The Jews have decided to ask you in the morning to bring down Paul to the senate, as wishing to inquire with greater accuracy something about him.
KJVP ACT 23:20 And he said , The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council , as though they would inquire somewhat of him more perfectly.
AKJV ACT 23:20 And he said, The Jews have agreed to desire you that you would bring down Paul to morrow into the council, as though they would inquire somewhat of him more perfectly.
ACF ACT 23:20 E disse ele: Os judeus se concertaram rogar-te que amanhã leves Paulo ao conselho, como que tendo de inquirir dele mais alguma coisa ao certo.
MFT ACT 23:20 He answered, "The Jews have agreed to ask you to bring Paul down to-morrow to the Sanhedrin, on the plea that they propose to examine his case in detail.
GSNT ACT 23:20 "The Jews," he answered, "have agreed to ask you to bring Paul down to the council tomorrow, on the ground that you mean to have a fuller inquiry made into his case.
ARA ACT 23:20 And the youth said to him, "The Judeans have planned to ask you to send Paulus down tomorrow to their Council as if they want to learn something more from him;"
AMP ACT 23:21 But do not yield to their persuasion, for more than forty of their men are lying in ambush waiting for him, having bound themselves by an oath and under a curse neither to eat nor drink till they have killed him; and even now they are all ready, [just] waiting for your promise.
KJV ACT 23:21 "But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee."
RF ACT 23:21 But do not be persuaded by them; for more than forty men of them lie in ambush, who have invoked a curse upon themselves to neither eat nor drink until they have murdered him; and they are even now ready, under the impression that they will receive a favorable reply from you."
RF ACT 23:21 But do not be persuaded by them; for more than forty men of them lie in ambush, who have invoked a curse upon themselves to neither eat nor drink until they have murdered him; and they are even now ready, under the impression that they will receive a favorable reply from you."
KJVP ACT 23:21 But do not thou yield unto them: for there lie in wait for him of them more than forty men , which have bound themselves with an oath , that they will neither eat nor drink till they have killed him: and now are they ready , looking for a promise thee.
AKJV ACT 23:21 But do not you yield to them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from you.
MFT ACT 23:21 Now do not let them persuade you. More than forty of them are lying in ambush for him, and they have taken a solemn oath neither to eat nor to drink till they have murdered him. They are all ready at this moment, awaiting your consent."
GSNT ACT 23:21 But do not let them persuade you, for more than forty of them are lying in wait for him, and they have taken an oath not to eat or drink till they have killed him. They are all ready now, and are only waiting to get your promise."
ARA ACT 23:21 "Therefore you should not believe them, for behold, there are more than forty men of them who are watching for him in ambush and they have put a curse upon themselves that they will not eat or drink until they kill him. And behold, they are ready and waiting for your promise."
AMP ACT 23:22 So the commandant sent the youth away, charging him, Do not disclose to anyone that you have given me this information.
KJV ACT 23:22 "So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me."
RF ACT 23:22 The Commandant then dismissed the young man, enjoining him to "Be sure and tell no one that you have reported these matters to me."
RF ACT 23:22 The Commandant then dismissed the young man, enjoining him to "Be sure and tell no one that you have reported these matters to me."
KJVP ACT 23:22 So the chief captain then let the young man depart , and charged him, See thou tell no man that thou hast showed these me.
AKJV ACT 23:22 So the chief captain then let the young man depart, and charged him, See you tell no man that you have showed these things to me.
MFT ACT 23:22 Then the commander dismissed the youth, bidding him "Tell nobody that you have informed me of this."
GSNT ACT 23:22 So the colonel sent the youth away, directing him not to tell anyone that he had given him this information.
ARA ACT 23:22 And the Chiliarch dismissed the youth as he commanded him: "Let no one know that you have shown me these things."
AMP ACT 23:23 Then summoning two of the centurions, he said, Have two hundred footmen ready by the third hour of the night (about 9:00 p.m.) to go as far as Caesarea, with seventy horsemen and two hundred spearmen.
KJV ACT 23:23 "And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;"
RF ACT 23:23 Summoning then two of the captains, he said, "Get ready two hundred soldiers, seventy cavalry, and two hundred spearmen, to proceed as far as Caesarea, by nine o'clock to-night.
RF ACT 23:23 Summoning then two of the captains, he said, "Get ready two hundred soldiers, seventy cavalry, and two hundred spearmen, to proceed as far as Caesarea, by nine o'clock to-night.
KJVP ACT 23:23 And he called unto him two centurions , saying , Make ready two hundred soldiers to go to Caesarea , and horsemen threescore and ten, and spearmen two hundred , at the third hour of the night;
AKJV ACT 23:23 And he called to him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen three score and ten, and spearmen two hundred, at the third hour of the night;
MFT ACT 23:23 He summoned two of the officers and said, "Get ready by nine o'clock to-night two hundred infantry to march as far as Caesarea, also seventy troopers, and two hundred spearmen."
GSNT ACT 23:23 Then he called in two of his officers and said to them, "Get two hundred men ready to march to Caesarea, with seventy mounted men and two hundred spear-men, by nine o'clock tonight."
ARA ACT 23:23 And he called two Centurions and said to them, "Go prepare two hundred Romans to go to Caesarea and seventy horsemen and two hundred right-handed spearmen to go out from the third hour in the night."
AMP ACT 23:24 Also provide beasts for mounts for Paul to ride, and bring him in safety to Felix the governor.
KJV ACT 23:24 "And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor."
RF ACT 23:24 Also provide animals upon which Paul may be conducted in safety to Felix the governor."
RF ACT 23:24 Also provide animals upon which Paul may be conducted in safety to Felix the governor."
KJVP ACT 23:24 And provide them beasts , that they may set Paul on , and bring him safe unto Felix the governor.
AKJV ACT 23:24 And provide them beasts, that they may set Paul on, and bring him safe to Felix the governor.
MFT ACT 23:26 "Claudius Lysias, to his excellency the governor Felix: greeting.
GSNT ACT 23:26 "Claudius Lysias sends greetings to his Excellency Felix, the governor.
ARA ACT 23:26 "Qlaudius Lucius to Felix the Governor, the Excellent: Greeting;
AMP ACT 23:27 This man was seized [as prisoner] by the Jews, and was about to be killed by them when I came upon them with the troops and rescued him, because I learned that he is a Roman citizen.
KJV ACT 23:27 "This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman."
RF ACT 23:27 This man, having been assaulted by the Jews, and almost assassinated by them, I rescued by appearing with the troops, understanding that he was a Roman.
RF ACT 23:27 This man, having been assaulted by the Jews, and almost assassinated by them, I rescued by appearing with the troops, understanding that he was a Roman.
KJVP ACT 23:27 This man was taken of the Jews , and should have been killed of them: then came I with an army , and rescued him, having understood that he was a Roman.
AKJV ACT 23:27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
ACF ACT 23:27 Esse homem foi preso pelos judeus; e, estando já a ponto de ser morto por eles, sobrevim eu com a soldadesca, e o livrei, informado de que era romano.
MFT ACT 23:27 This man had been seized by the Jews and was on the point of being murdered by them, when I came on them with the troops and rescued him, as I had ascertained that he was a Roman citizen.
GSNT ACT 23:27 This man had been seized by the Jews and they were just going to kill him when I came upon them with my men and rescued him, as I had learned that he was a Roman citizen.
ARA ACT 23:27 "The Judeans seized this man so as to kill him, and I helped with the Romans and saved him when I learned that he is a Roman."
AMP ACT 23:28 And wishing to know the exact accusation which they were making against him, I brought him down before their council (Sanhedrin),
KJV ACT 23:28 "And when I would have known the cause wherefore they accused him, I brought him forth into their council:"
RF ACT 23:28 And desiring to know the ground of their accusation against him, I took him down to their senate;
RF ACT 23:28 And desiring to know the ground of their accusation against him, I took him down to their senate;
KJVP ACT 23:28 And when I would have known the cause wherefore - they accused him, I brought him forth into their council:
AKJV ACT 23:28 And when I would have known the cause why they accused him, I brought him forth into their council:
ACF ACT 23:28 E, querendo saber a causa por que o acusavam, o levei ao seu conselho.
MFT ACT 23:28 Anxious to find out why they accused him, I took him down to their Sanhedrin,
GSNT ACT 23:28 As I wanted to learn what charge they made against him, I had him brought before their council,
ARA ACT 23:28 "And when I sought to know the cause for which they were accusing him, I brought him down to their Council."
AMP ACT 23:29 [Where] I found that he was charged in regard to questions of their own law, but he was accused of nothing that would call for death or [even] for imprisonment.
KJV ACT 23:29 "Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds."
RF ACT 23:29 when I discovered that the charge had reference to disputed points of their own law; but he was charged with nothing deserving of death, nor even of imprisonment.
RF ACT 23:29 when I discovered that the charge had reference to disputed points of their own law; but he was charged with nothing deserving of death, nor even of imprisonment.
KJVP ACT 23:29 Whom I perceived to be accused of questions of their law , but to have nothing laid to his charge worthy of death or of bonds.
AKJV ACT 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
ACF ACT 23:29 E achei que o acusavam de algumas questões da sua lei; mas que nenhum crime havia nele digno de morte ou de prisão.
MFT ACT 23:29 where I found he was accused of matters relating to their Law but not impeached for any crime that deserved death or imprisonment.
GSNT ACT 23:29 and found that their accusations had to do with questions about their Law, but that he was not charged with anything that would call for his death or imprisonment.
ARA ACT 23:29 "And I found that they were accusing him about charges of their law, and there was no cause worthy for imprisonment or death against him."
AMP ACT 23:30 [However] when it was pointed out to me that there would be a conspiracy against the man, I sent him to you immediately, directing his accusers also to present before you their charge against him.
KJV ACT 23:30 "And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell."
RF ACT 23:30 Accordingly, on its coming to my knowledge that they had organized a conspiracy against the man, I have immediately sent him to you; instructing his prosecutors also to state their charge before you. Farewell."
RF ACT 23:30 Accordingly, on its coming to my knowledge that they had organized a conspiracy against the man, I have immediately sent him to you; instructing his prosecutors also to state their charge before you. Farewell."
KJVP ACT 23:30 And when it was told me how that the Jews laid wait for the man , I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
AKJV ACT 23:30 And when it was told me how that the Jews laid wait for the man, I sent straightway to you, and gave commandment to his accusers also to say before you what they had against him. Farewell.
MFT ACT 23:30 I am informed a plot is to be laid against him, so I am sending him to you at once, telling his accusers that they must impeach him before you. Farewell."
GSNT ACT 23:30 As I have been informed that a plot against him is brewing, I am sending him on to you at once, and directing his accusers to present their charges against him before you."
ARA ACT 23:30 "And when it was shown me that the Judeans made a plot by ambush against him, I sent him at once to you and ordered his accusers to go and speak with him before you. Farewell."
AMP ACT 23:31 So the soldiers, in compliance with their instructions, took Paul and conducted him during the night to Antipatris.
KJV ACT 23:31 "Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris."
RF ACT 23:31 So the soldiers, in accordance with their orders, took Paul, and conducted him during the night to Antipatris.
RF ACT 23:31 So the soldiers, in accordance with their orders, took Paul, and conducted him during the night to Antipatris.
KJVP ACT 23:31 Then the soldiers , as it was commanded them, took Paul , and brought him by night to Antipatris.
AKJV ACT 23:31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
ACF ACT 23:31 Tomando, pois, os soldados a Paulo, como lhe fora mandado, o trouxeram de noite a Antipátride.
MFT ACT 23:31 The soldiers, according to their instructions, took Paul and brought him by night to Antipatris.
GSNT ACT 23:31 Then the soldiers took Paul, as they had been ordered to do, and escorted him as far as Antipatris that night.
ARA ACT 23:31 Then the Romans brought Paulus in the night, as they were ordered, and brought him to the city AntiPatris.
AMP ACT 23:32 And the next day they returned to the barracks, leaving the mounted men to proceed with him.
KJV ACT 23:32 "On the morrow they left the horsemen to go with him, and returned to the castle:"
RF ACT 23:32 But on the following day, they returned to the garrison, leaving the cavalry to proceed with him.
RF ACT 23:32 But on the following day, they returned to the garrison, leaving the cavalry to proceed with him.
KJVP ACT 23:32 On the morrow they left the horsemen to go with him, and returned to the castle:
AKJV ACT 23:32 On the morrow they left the horsemen to go with him, and returned to the castle:
ACF ACT 23:32 E no dia seguinte, deixando aos de cavalo irem com ele, tornaram à fortaleza.
MFT ACT 23:32 Next day the infantry returned to their barracks, leaving the troopers to ride on with him.
GSNT ACT 23:32 The next day, they returned to the barracks, leaving the mounted men to go on with him,
ARA ACT 23:32 And the next day the horsemen dismissed the Foot Soldiers, their comrades, to return to camp.
AMP ACT 23:33 When these came to Caesarea and gave the letter to the governor, they also presented Paul before him.
KJV ACT 23:33 "Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him."
RF ACT 23:33 These, on their arrival at Caesarea, delivered the dispatch to the governor, and also presented Paul to him.
RF ACT 23:33 These, on their arrival at Caesarea, delivered the dispatch to the governor, and also presented Paul to him.
KJVP ACT 23:33 Who , when they came to Caesarea , and delivered the epistle to the governor , presented Paul also him.
AKJV ACT 23:33 Who, when they came to Caesarea and delivered the letter to the governor, presented Paul also before him.
MFT ACT 23:33 They reached Caesarea, presented the letter to the governor, and also handed Paul over to him.
GSNT ACT 23:33 and they on reaching Caesarea delivered the letter to the governor and handed Paul over to him.
ARA ACT 23:33 And they brought him to Caesarea and gave the letter to the Governor and presented Paulus before him.
AMP ACT 23:34 Having read the letter, he asked to what province [Paul] belonged. When he discovered that he was from Cilicia [an imperial province],
KJV ACT 23:34 "And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;"
RF ACT 23:34 Then having read it, he asked to what province he belonged; and learning that he came from Cilicia,
RF ACT 23:34 Then having read it, he asked to what province he belonged; and learning that he came from Cilicia,
KJVP ACT 23:34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
AKJV ACT 23:34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
ACF ACT 23:34 E o presidente, lida a carta, perguntou de que provÃncia era; e, sabendo que era da CilÃcia,
MFT ACT 23:34 On reading the letter he asked what province he belonged to, and finding it was Cilicia
GSNT ACT 23:34 After reading the letter, he asked Paul what province he belonged to, and when he learned that he was from Cilicia,
ARA ACT 23:34 And when he read the letter, he was asking him from which province he was, and when he learned that he was from Qiliqia,
AMP ACT 23:35 He said, I will hear your case fully when your accusers also have come. And he ordered that an eye be kept on him in Herod's palace (the Praetorium).
KJV ACT 23:35 "I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall."
RF ACT 23:35 he remarked, "I will hear your case as soon as your prosecutors make their appearance." He also ordered him to be entertained in the palace of Herod. ————— 2 Exod. 22. 28
RF ACT 23:35 he remarked, "I will hear your case as soon as your prosecutors make their appearance." He also ordered him to be entertained in the palace of Herod. ————— 2 Exod. 22. 28
KJVP ACT 23:35 I will hear thee, said he, when thine accusers are also come . And he commanded him to be kept in Herod?s judgment hall.
AKJV ACT 23:35 I will hear you, said he, when your accusers are also come. And he commanded him to be kept in Herod's judgment hall.
MFT ACT 23:35 he said, "I will go into your case whenever your accusers arrive," giving orders that he was to be kept in the praetorium of Herod.
GSNT ACT 23:35 he said, "I will hear your case as soon as your accusers arrive." And he gave orders that he should be kept in Herod's palace.
ARA ACT 23:35 He said to him, "I shall hear you whenever your accusers have come." And he commanded to keep him in the Praetorium of Herodus.
G3972 {Paulos} Type: noun proper masculine | Definition: | Paul or Paulus = "small or little" | 1) Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles | 2) Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 156 | paul, 149 | REF: 0 - 126 | paul's, 6 | REF: 127 - 132 | paulus, 1 | REF: 133
G4892 {sunedrion} Type: noun neuter | Definition: | 1) any assembly (especially of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment | 2) any session or assembly or people deliberating or adjudicating | 2a) the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members, viz. scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly. The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator. | 2b) a smaller tribunal or council which every Jewish town had for the decision of less important cases. | A Related Word by Strong's Number: from a presumed derivative of a compound of G4862 and the base of G1476 | Times used in KJV: 22 | council, 20 | REF: 0 - 19 | councils, 2 | REF: 20 - 21
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G4176 {politeuomai} Type: verb | Definition: | 1) to be a citizen | 2) to administer civil affairs, manage the state | 3) to make or create a citizen | 3a) to be a citizen | 3b) to behave as a citizen | 3b1) to avail one's self of or recognise the laws | 3b2) to conduct one's self as pledged to some law of life | A Related Word by Strong's Number: middle voice of a derivative of G4177 | Times used in KJV: 2 | conversation, 1 | REF: 0 | lived, 1 | REF: 1
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G4893 {suneidesis} Type: noun feminine | Definition: | 1) the consciousness of anything | 2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other | 2a) the conscience | A Related Word by Strong's Number: from a prolonged form of G4894 | Times used in KJV: 32 | conscience, 31 | REF: 0 - 28 | consciences, 1 | REF: 29
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G5026 {taute / tauten / tautes} Type: pronoun | Definition: | 1) this, that, the same, see 3778 | A Related Word by Strong's Number: dative case, accusative case and genitive case respectively of the feminine singular of G3778 | Times used in KJV: 110 | this, 102 | REF: 0 - 98 | same, 5 | REF: 99 - 103 | thereby, 2 | REF: 104 - 105 | hereof, 1 | REF: 106 - 107
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G816 {atenizo} Type: verb | Definition: | 1) to fix the eyes on, gaze upon | 2) to look into anything | 3) metaphorically to fix one's mind on one as an example | A Related Word by Strong's Number: from a compound of G1 (as a particle of union) and teino (to stretch) | Times used in KJV: 23 | stedfastly, 6 | REF: 0 - 5 | looked, 4 | REF: 6 - 9 | earnestly, 3 | REF: 10 - 12 | beholding, 2 | REF: 13 - 14 | fastened, 2 | REF: 15 - 16 | look, 2 | REF: 17 - 18 | behold, 1 | REF: 19 | fastening, 1 | REF: 20 | looking, 1 | REF: 21 | set, 1 | REF: 22
G435 {aner} Type: noun masculine | Definition: | 1) with reference to sex | 1a) of a male | 1b) of a husband | 1c) of a betrothed or future husband | 2) with reference to age, and to distinguish an adult man from a boy | 3) any male | 4) used generically of a group of both men and women | A Related Word by Strong's Number: a primary word compare G444 | Times used in KJV: 212 | men, 79 | REF: 0 - 75 | man, 75 | REF: 76 - 140 | husband, 38 | REF: 141 - 169 | husbands, 12 | REF: 170 - 181 | sirs, 6 | REF: 182 - 187 | fellows, 1 | REF: 188 | man's, 1 | REF: 189
G891 {achri / achris} Type: preposition or conjunction | Definition: | 1) until, unto, etc. | A Related Word by Strong's Number: akin to G206 (through the idea of a terminus) | Times used in KJV: 32 | until, 16 | REF: 0 - 15 | till, 9 | REF: 16 - 25 | far, 2 | REF: 26 - 27 | while, 2 | REF: 28 - 29 | even, 1 | REF: 30 | hitherto, 1 | REF: 31 | into, 1 | REF: 32
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G2004 {epitasso} Type: verb | Definition: | 1) to enjoin upon, order, command, charge | A Related Word by Strong's Number: from G1909 and G5021 | Times used in KJV: 10 | commanded, 4 | REF: 0 - 3 | commandeth, 3 | REF: 4 - 6 | charge, 1 | REF: 7 | command, 1 | REF: 8 | enjoin, 1 | REF: 9
G3936 {paristemi / paristano} Type: verb | Definition: | 1) to place beside or near | 1a) to set at hand | 1a1) to present | 1a2) to proffer | 1a3) to provide | 1a4) to place a person or thing at one's disposal | 1a5) to present a person for another to see and question | 1a6) to present or show | 1a7) to bring to, bring near | 1a8) metaphorically i.e to bring into one's fellowship or intimacy | 1b) to present (show) by argument, to prove | 2) to stand beside, stand by or near, to be at hand, be present | 2a) to stand by | 2a1) to stand beside one, a bystander | 2b) to appear | 2c) to be at hand, stand ready | 2d) to stand by to help, to succour | 2e) to be present | 2e1) to have come | 2e2) of time | A Related Word by Strong's Number: from G3844 and G2476 | Times used in KJV: 46 | stood, 14 | REF: 0 - 13 | present, 7 | REF: 14 - 20 | yield, 4 | REF: 21 - 23 | stand, 3 | REF: 24 - 25 | before, 2 | REF: 26 - 27 | presented, 2 | REF: 28 - 29 | about, 1 | REF: 30 | assist, 1 | REF: 31 | brought, 1 | REF: 32 | come, 1 | REF: 33 | commendeth, 1 | REF: 34 | give, 1 | REF: 35 | here, 1 | REF: 36 | presently, 1 | REF: 37 | prove, 1 | REF: 38 | provide, 1 | REF: 39 | show, 1 | REF: 40 | showed, 1 | REF: 41 | standing, 1 | REF: 42 | yielded, 1 | REF: 43
G5180 {tupto} Type: verb | Definition: | 1) to strike, beat, smite | 1a) with a staff, a whip, the fist, the hand | 1b) of mourners, to smite their breast | 2) to smite one on whom he inflicts punitive evil | 3) to smite | 3a) metaphorically, i.e. to wound, disquiet one's conscience | A Related Word by Strong's Number: a primary verb (in a strengthened form) | Times used in KJV: 14 | smote, 4 | REF: 0 - 3 | smite, 3 | REF: 4 - 7 | beat, 2 | REF: 8 - 9 | beating, 1 | REF: 10 | smiteth, 1 | REF: 11 | smitten, 1 | REF: 12 | struck, 1 | REF: 13 | wound, 1 | REF: 14
G4750 {stoma} Type: noun neuter | Definition: | 1) the mouth, as part of the body: of man, of animals, of fish, etc. | 1a) since thoughts of a man's soul find verbal utterance by his mouth, the "heart" or "soul" and the mouth are distinguished | 2) the edge of a sword | A Related Word by Strong's Number: probably strengthened from a presumed derivative of the base of G5114 | Times used in KJV: 79 | mouth, 69 | REF: 0 - 58 | face, 4 | REF: 59 - 60 | mouths, 4 | REF: 61 - 64 | edge, 2 | REF: 65 - 66
G749 {archiereus} Type: noun masculine | Definition: | 1) chief priest, high priest — He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty eight persons held the pontifical dignity. | 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs. | 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf. | A Related Word by Strong's Number: from G746 and G2409 | Times used in KJV: 248 | priests, 68 | REF: 0 - 67 | chief, 65 | REF: 68 - 132 | high, 59 | REF: 133 - 188 | priest, 52 | REF: 189 - 238 | priest's, 4 | REF: 239 - 242
G367 {Ananias} Type: noun proper masculine | Definition: | Ananias = "whom Jehovah has graciously given" | REF: 0 - 5 | REF: 6 - 14 | REF: 15 | A Related Word by Strong's Number: of Hebrew origin H2608 | Times used in KJV: 11 | ananias, 11 | REF: 16 - 25
G5119 {tote} Type: adverb | Definition: | 1) then | 2) at that time | A Related Word by Strong's Number: from (the neuter of) G3588 and G3753 | Times used in KJV: 153 | then, 149 | REF: 0 - 143 | time, 4 | REF: 144 - 146
G2867 {koniao} Type: verb | Definition: | 1) to cover with lime, plaster over, whitewash | 1a) the Jews were accustomed to whitewash the entrances to their sepulchres, as a warning against defilement by touching them | 1b) term applied to a hypocrite who conceals his malice under an outward assumption of piety | A Related Word by Strong's Number: from konia (dust, by analogy, lime) | Times used in KJV: 2 | whited, 2 | REF: 0 - 1
G5109 {toichos} Type: noun masculine | Definition: | 1) a wall (of a house) | A Related Word by Strong's Number: another form of G5038 | Times used in KJV: 1 | wall, 1 | REF: 0
G2521 {kathemai} Type: verb | Definition: | 1) to sit down, seat one's self | 2) to sit, be seated, of a place occupied | 2a) to have a fixed abode, to dwell | A Related Word by Strong's Number: from G2596, and hemai (to sit, akin to the base of G1476) | Times used in KJV: 93 | sat, 43 | REF: 0 - 41 | sitting, 21 | REF: 42 - 62 | sit, 12 | REF: 63 - 72 | sitteth, 10 | REF: 73 - 82 | down, 4 | REF: 83 - 86 | dwell, 1 | REF: 87 | set, 1 | REF: 88 | sittest, 1 | REF: 89
G2919 {krino} Type: verb | Definition: | 1) to separate, put asunder, to pick out, select, choose | 2) to approve, esteem, to prefer | 3) to be of opinion, deem, think, to be of opinion | 4) to determine, resolve, decree | 5) to judge | 5a) to pronounce an opinion concerning right and wrong | 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it | 5b) to pronounce judgment, to subject to censure | 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others | 6) to rule, govern | 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment | 7) to contend together, of warriors and combatants | 7a) to dispute | 7b) in a forensic sense | 7b1) to go to law, have suit at law | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 117 | judge, 45 | REF: 0 - 39 | judged, 26 | REF: 40 - 65 | judgeth, 9 | REF: 66 - 73 | determined, 7 | REF: 74 - 80 | judgest, 6 | REF: 81 - 84 | called, 2 | REF: 85 - 86 | condemned, 2 | REF: 87 | esteemeth, 2 | REF: 88 | judging, 2 | REF: 89 - 90 | law, 2 | REF: 91 - 92 | question, 2 | REF: 93 - 94 | at, 1 | REF: 95 | avenged, 1 | REF: 96 | concluded, 1 | REF: 97 | condemn, 1 | REF: 98 | condemneth, 1 | REF: 99 | condemning, 1 | REF: 100 | damned, 1 | REF: 101 | decreed, 1 | REF: 102 | ordained, 1 | REF: 103 | sentence, 1 | REF: 104 | sue, 1 | REF: 105 | thought, 1 | REF: 106
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G2753 {keleuo} Type: verb | Definition: | 1) to command, to order | A Related Word by Strong's Number: from a primary kello (to urge on) | Times used in KJV: 28 | commanded, 21 | REF: 0 - 20 | commandment, 2 | REF: 21 - 22 | bid, 1 | REF: 23 | command, 1 | REF: 24 | commandest, 1 | REF: 25 | commanding, 1 | REF: 26 | gave, 1 | REF: 27
G3891 {paranomeo} Type: verb | Definition: | 1) to act contrary to the law, to break the law | A Related Word by Strong's Number: from a compound of G3844 and G3551 | Times used in KJV: 2 | contrary, 1 | REF: 0 | law, 1 | REF: 1
G3058 {loidoreo} Type: verb | Definition: | 1) to reproach, rail at, revile, heap abuse upon | A Related Word by Strong's Number: from G3060 | Times used in KJV: 4 | reviled, 3 | REF: 0 - 2 | revilest, 1 | REF: 3
G5037 {te} Type: particle | Definition: | 1) not only ... but also | 2) both ... and | 3) as ... so | A Related Word by Strong's Number: a primary particle (enclitic) of connection or addition | Times used in KJV: 49 | both, 39 | REF: 0 - 37 | whether, 4 | REF: 38 - 39 | then, 2 | REF: 40 - 41 | also, 1 | REF: 42 | even, 1 | REF: 43 | or, 1 | REF: 44 | so, 1 | REF: 45
G5346 {phemi} Type: verb | Definition: | 1) to make known one's thoughts, to declare | 2) to say | A Related Word by Strong's Number: properly, the same as the base of G5457 and G5316 | Times used in KJV: 60 | said, 48 | REF: 0 - 45 | say, 6 | REF: 46 - 51 | saith, 5 | REF: 52 - 56 | affirm, 1 | REF: 57
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G2046 {ereo} Type: verb | Definition: | 1) to utter, speak, say | A Related Word by Strong's Number: probably a fuller form of 4483, an alternate for G2036 in cert. tenses | Times used in KJV: 78 | say, 42 | REF: 0 - 40 | said, 21 | REF: 41 - 61 | spoken, 4 | REF: 62 - 65 | spake, 3 | REF: 66 - 68 | tell, 3 | REF: 69 - 71 | speak, 2 | REF: 72 - 73 | called, 1 | REF: 74 | saidst, 1 | REF: 75 | told, 1 | REF: 76
G2560 {kakos} Type: adverb | Definition: | 1) miserable, to be ill | 2) improperly, wrongly | 3) to speak ill of, revile, one | A Related Word by Strong's Number: from G2556 | Times used in KJV: 16 | sick, 8 | REF: 0 - 7 | diseased, 2 | REF: 8 - 9 | evil, 2 | REF: 10 - 11 | amiss, 1 | REF: 12 | grievously, 1 | REF: 13 | miserably, 1 | REF: 14 | sore, 1 | REF: 15
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G758 {archon} Type: noun masculine | Definition: | 1) a ruler, commander, chief, leader | A Related Word by Strong's Number: present participle of G757 | Times used in KJV: 38 | rulers, 14 | REF: 0 - 13 | prince, 8 | REF: 14 - 21 | ruler, 8 | REF: 22 - 28 | chief, 3 | REF: 29 - 31 | princes, 3 | REF: 32 - 34 | magistrate, 1 | REF: 35 | ruler's, 1 | REF: 36
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G3498 {nekros} Type: adjective | Definition: | 1) properly | 1a) one that has breathed his last, lifeless | 1b) deceased, departed, one whose soul is in heaven or hell | 1c) destitute of life, without life, inanimate | 2) metaphorically | 2a) spiritually dead | 2a1) destitute of a life that recognises and is devoted to God, because given up to trespasses and sins | 2a2) inactive as respects doing right | 2b) destitute of force or power, inactive, inoperative | A Related Word by Strong's Number: from an apparently primary nekus (a corpse) | Times used in KJV: 132 | dead, 132 | REF: 0 - 108
G1680 {elpis} Type: noun feminine | Definition: | 1) expectation of evil, fear | 2) expectation of good, hope | 2a) in the Christian sense | 2a1) joyful and confident expectation of eternal salvation | 3) on hope, in hope, having hope | 3a) the author of hope, or he who is its foundation | 3b) the thing hoped for | A Related Word by Strong's Number: from a primary elpo (to anticipate, usually with pleasure) | Times used in KJV: 53 | hope, 52 | REF: 0 - 44 | faith, 1 | REF: 45
G5330 {Pharisaios} Type: noun masculine | Definition: | 1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity. | A Related Word by Strong's Number: of Hebrew origin compare H6567 | Times used in KJV: 100 | pharisees, 86 | REF: 0 - 81 | pharisee, 11 | REF: 82 - 90 | pharisee's, 2 | REF: 91 - 92 | pharisees', 1 | REF: 93
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G1510 {eimi} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: the first person singular present indicative; a prolonged form of a primary and defective verb | Times used in KJV: 152 | am, 131 | REF: 0 - 115 | had, 8 | REF: 116 - 123 | been, 1 | REF: 124 | belong, 1 | REF: 125 | belonged, 1 | REF: 126 | belongeth, 1 | REF: 127 | fear, 1 | REF: 128 | have, 1 | REF: 129 | make, 1 | REF: 130 | perish, 1 | REF: 131 | sojourn, 1 | REF: 132 | stand, 1 | REF: 133 | used, 1 | REF: 134 | well, 1 | REF: 135 | wholly, 1 | REF: 136
G2896 {krazo} Type: verb | Definition: | 1) to croak | 1a) of the cry of a raven | 1b) hence, to cry out, cry aloud, vociferate | 1c) to cry or pray for vengeance | 2) to cry | 2a) cry out aloud, speak with a loud voice | A Related Word by Strong's Number: a primary word | Times used in KJV: 57 | cried, 41 | REF: 0 - 36 | crying, 9 | REF: 37 - 45 | crieth, 4 | REF: 46 - 49 | cry, 3 | REF: 50 - 52
G2087 {heteros} Type: adjective | Definition: | 1) the other, another, other | 1a) to number | 1a1) to number as opposed to some former person or thing | 1a2) the other of two | 1b) to quality | 1b1) another: i.e. one not of the same nature, form, class, kind, different | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 99 | another, 44 | REF: 0 - 41 | other, 35 | REF: 42 - 74 | others, 11 | REF: 75 - 85 | next, 2 | REF: 86 - 87 | some, 2 | REF: 88 - 89 | altered, 1 | REF: 90 | another's, 1 | REF: 91 | else, 1 | REF: 92 | one, 1 | REF: 93 | strange, 1 | REF: 94
G4523 {Saddoukaios} Type: noun masculine | Definition: | Sadducees = "the righteous" | 1) a religious party at the time of Christ among the Jews, who denied that the oral law was a revelation of God to the Israelites, and who deemed the written law alone to be obligatory on the nation, as the divine authority. They denied the following doctrines: | 1a) resurrection of the body | 1b) immortality of the soul | 1c) existence of spirits and angels | 1d) divine predestination, affirmed free will | A Related Word by Strong's Number: probably from G4524 | Times used in KJV: 14 | sadducees, 14 | REF: 0 - 13
G3313 {meros} Type: noun neuter | Definition: | 1) a part | 1a) a part due or assigned to one | 1b) lot, destiny | 2) one of the constituent parts of a whole | 2a) in part, partly, in a measure, to some degree, as respects a part, severally, individually | 2b) any particular, in regard to this, in this respect | A Related Word by Strong's Number: from an obsolete but more primary form of meiromai (to get as a section or allotment) | Times used in KJV: 42 | part, 17 | REF: 0 - 15 | parts, 6 | REF: 16 - 21 | coasts, 3 | REF: 22 - 24 | portion, 3 | REF: 25 - 27 | behalf, 2 | REF: 28 - 29 | respect, 2 | REF: 30 - 31 | course, 1 | REF: 32 | craft, 1 | REF: 33 | particular, 1 | REF: 34 | particularly, 1 | REF: 35 | partly, 1 | REF: 36 | piece, 1 | REF: 37 | side, 1 | REF: 38 | some, 1 | REF: 39 | sort, 1 | REF: 40
G386 {anastasis} Type: noun feminine | Definition: | 1) a raising up, rising (e.g. from a seat) | 2) a rising from the dead | 2a) that of Christ | 2b) that of all men at the end of this present age | REF: 0 | A Related Word by Strong's Number: from G450 | Times used in KJV: 44 | resurrection, 39 | REF: 1 - 38 | again, 2 | REF: 39 - 40 | raised, 1 | REF: 41 | rise, 1 | REF: 42 | rising, 1 | REF: 43
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G4714 {stasis} Type: noun feminine | Definition: | 1) a standing, station, state | 2) an insurrection | 3) strife, insurrection | A Related Word by Strong's Number: from the base of G2476 | Times used in KJV: 9 | dissension, 3 | REF: 0 - 2 | sedition, 3 | REF: 3 - 5 | insurrection, 1 | REF: 6 | standing, 1 | REF: 7 - 8 | uproar, 1 | REF: 9
G4128 {plethos} Type: noun neuter | Definition: | 1) a multitude | 1a) a great number, of men or things | 1b) the whole number, the whole multitude, the assemblage | 1b1) the multitude of the people | A Related Word by Strong's Number: from G4130 | Times used in KJV: 32 | multitude, 29 | REF: 0 - 26 | bundle, 1 | REF: 27 | company, 1 | REF: 28 | multitudes, 1 | REF: 29
G4977 {schizo} Type: verb | Definition: | 1) to cleave, cleave asunder, rend | 2) to divide by rending | 3) to split into factions, be divided | A Related Word by Strong's Number: apparently a primary verb | Times used in KJV: 11 | rent, 5 | REF: 0 - 3 | divided, 2 | REF: 4 - 5 | broken, 1 | REF: 6 | maketh, 1 | REF: 7 | opened, 1 | REF: 8 | rend, 1 | REF: 9
G3366 {mede} Type: particle | Definition: | 1) and not, but not, nor, not | A Related Word by Strong's Number: from G3361 and G1161 | Times used in KJV: 53 | neither, 35 | REF: 0 - 32 | nor, 15 | REF: 33 - 45 | much, 1 | REF: 46 | once, 1 | REF: 47 - 48 | so, 1 | REF: 49
G3383 {mete} Type: conjunction | Definition: | 1) and not, neither ... nor, not so | A Related Word by Strong's Number: from G3361 and G5037 | Times used in KJV: 37 | neither, 21 | REF: 0 - 15 | nor, 13 | REF: 16 - 26 | much, 1 | REF: 27 | or, 1 | REF: 28 | so, 1 | REF: 29
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G3670 {homologeo} Type: verb | Definition: | 1) to say the same thing as another, i.e. to agree with, assent | 2) to concede | 2a) not to refuse, to promise | 2b) not to deny | 2b1) to confess | 2b2) declare | 2b3) to confess, i.e. to admit or declare one's self guilty of what one is accused of | 3) to profess | 3a) to declare openly, speak out freely | 3b) to profess one's self the worshipper of one | 4) to praise, celebrate | A Related Word by Strong's Number: from a compound of the base of G3674 and G3056 | Times used in KJV: 24 | confess, 12 | REF: 0 - 9 | confessed, 3 | REF: 10 - 11 | confesseth, 2 | REF: 12 - 13 | profess, 2 | REF: 14 - 15 | confession, 1 | REF: 16 | made, 1 | REF: 17 | professed, 1 | REF: 18 | promised, 1 | REF: 19 | thanks, 1 | REF: 20
G297 {amphoteros} Type: adjective | Definition: | 1) both of two, both the one and the other | A Related Word by Strong's Number: comparative of amphi (around) | Times used in KJV: 14 | both, 14 | REF: 0 - 12
G32 {aggelos} Type: noun masculine | Definition: | 1) a messenger, envoy, one who is sent, an angel, a messenger from God | A Related Word by Strong's Number: from aggello [probably derived from G71, compare G34] (to bring tidings) | Times used in KJV: 185 | angel, 96 | REF: 0 - 93 | angels, 80 | REF: 94 - 170 | messenger, 4 | REF: 171 - 174 | messengers, 3 | REF: 175 - 177 | angel's, 2 | REF: 178 - 179
G3173 {megas} Type: adjective | Definition: | 1) great | 1a) of the external form or sensible appearance of things (or of persons) | 1a1) in particular, of space and its dimensions, as respects | 1a1a) mass and weight: great | 1a1b) compass and extent: large, spacious | 1a1c) measure and height: long | 1a1d) stature and age: great, old | 1b) of number and quantity: numerous, large, abundant | 1c) of age: the elder | 1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong | 2) predicated of rank, as belonging to | 2a) persons, eminent for ability, virtue, authority, power | 2b) things esteemed highly for their importance: of great moment, of great weight, importance | 2c) a thing to be highly esteemed for its excellence: excellent | 3) splendid, prepared on a grand scale, stately | 4) great things | 4a) of God's preeminent blessings | 4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God | A Related Word by Strong's Number: [including the prolonged forms, feminine megale, plural megaloi, etc., compare also G3176, G3187] | Times used in KJV: 193 | great, 149 | REF: 0 - 137 | loud, 33 | REF: 138 - 170 | greatest, 2 | REF: 171 - 172 | high, 2 | REF: 173 - 174 | large, 2 | REF: 175 - 176 | exceedingly, 1 | REF: 177 | mighty, 1 | REF: 178 | sore, 1 | REF: 179 | strong, 1 | REF: 180 | years, 1 | REF: 181
G2313 {theomacheo} Type: verb | Definition: | 1) to fight against God | A Related Word by Strong's Number: from G2314 | Times used in KJV: 2 | fight, 1 | REF: 0 | god, 1 | REF: 1
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G5129 {touto} Type: pronoun | Definition: | 1) to this one | A Related Word by Strong's Number: dative case singular masculine or neuter of G3778 | Times used in KJV: 76 | this, 57 | REF: 0 - 55 | hereby, 8 | REF: 56 - 63 | herein, 7 | REF: 64 - 70 | therein, 2 | REF: 71 - 72 | one, 1 | REF: 73 | same, 1 | REF: 74 - 75
G2556 {kakos} Type: adjective | Definition: | 1) of a bad nature | 1a) not such as it ought to be | 2) of a mode of thinking, feeling, acting | 2a) base, wrong, wicked | 3) troublesome, injurious, pernicious, destructive, baneful | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 51 | evil, 45 | REF: 0 - 39 | harm, 2 | REF: 40 - 41 | bad, 1 | REF: 42 | ill, 1 | REF: 43 | noisome, 1 | REF: 44 | wicked, 1 | REF: 45
G2147 {heurisko} Type: verb | Definition: | 1) to come upon, hit upon, to meet with | 1a) after searching, to find a thing sought | 1b) without previous search, to find (by chance), to fall in with | 1c) those who come or return to a place | 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience | 2a) to see, learn, discover, understand | 2b) to be found, i.e. to be seen, be present | 2c) to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both) | 2d) to get knowledge of, come to know, God | 3) to find out for one's self, to acquire, get, obtain, procure | A Related Word by Strong's Number: a prolonged form of a primary heuro, which (together with another cognate form heureo) is used for it in all the tenses except the present and imperfect | Times used in KJV: 177 | found, 111 | REF: 0 - 105 | find, 46 | REF: 106 - 149 | findeth, 12 | REF: 150 - 161 | finding, 4 | REF: 162 - 165 | get, 1 | REF: 166 | obtained, 1 | REF: 167 | perceived, 1 | REF: 168 | saw, 1 | REF: 169
G1264 {diamachomai} Type: verb | Definition: | 1) to fight out | 2) contend fiercely | A Related Word by Strong's Number: from G1223 and G3164 | Times used in KJV: 1 | strove, 1 | REF: 0
G1122 {grammateus} Type: noun masculine | Definition: | 1) a clerk, scribe, especiallya public servant, secretary, recorder, whose office and influence differed in different states | 2) in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes. | 3) a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven | A Related Word by Strong's Number: from G1121 | Times used in KJV: 67 | scribes, 62 | REF: 0 - 61 | scribe, 4 | REF: 62 - 65 | townclerk, 1 | REF: 66
G2906 {krauge} Type: noun feminine | Definition: | 1) a crying, outcry, clamour | A Related Word by Strong's Number: from G2896 | Times used in KJV: 6 | cry, 3 | REF: 0 - 2 | crying, 2 | REF: 3 - 4 | clamour, 1 | REF: 5
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G450 {anistemi} Type: verb | Definition: | 1) to cause to rise up, raise up | 1a) raise up from laying down | 1b) to raise up from the dead | 1c) to raise up, cause to be born, to cause to appear, bring forward | 2) to rise, stand up | 2a) of persons lying down, of persons lying on the ground | 2b) of persons seated | 2c) of those who leave a place to go elsewhere | 2c1) of those who prepare themselves for a journey | 2d) of the dead | 3) at arise, appear, stand forth | 3a) of kings prophets, priests, leaders of insurgents | 3b) of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others | 3c) to rise up against any one | A Related Word by Strong's Number: from G303 and G2476 | Times used in KJV: 126 | arose, 24 | REF: 0 - 23 | rise, 23 | REF: 24 - 45 | rose, 18 | REF: 46 - 63 | again, 15 | REF: 64 - 78 | arise, 14 | REF: 79 - 91 | raise, 8 | REF: 92 - 99 | stood, 7 | REF: 100 - 106 | raised, 6 | REF: 107 - 112 | risen, 6 | REF: 113 - 116 | stand, 2 | REF: 117 - 118 | ariseth, 1 | REF: 119 | lifted, 1 | REF: 120 | rising, 1 | REF: 121
G1288 {deaspao} Type: verb | Definition: | 1) to rend asunder, break asunder | 1a) of a man, to tear in pieces | A Related Word by Strong's Number: from G1223 and G4685 | Times used in KJV: 4 | asunder, 1 | REF: 0 | pieces, 1 | REF: 1 | plucked, 1 | REF: 2 | pulled, 1 | REF: 3
G3319 {mesos} Type: adjective | Definition: | 1) middle | 2) the midst | 3) in the midst of, amongst | A Related Word by Strong's Number: from G3326 | Times used in KJV: 61 | midst, 41 | REF: 0 - 37 | among, 12 | REF: 38 - 49 | midnight, 2 | REF: 50 - 51 | way, 2 | REF: 52 - 53 | before, 1 | REF: 54 | between, 1 | REF: 55 | forth, 1 | REF: 56 | midday, 1 | REF: 57
G2597 {katabaino} Type: verb | Definition: | 1) to go down, come down, descend | 1a) the place from which one has come down from | 1b) to come down | 1b1) as from the temple at Jerusalem, from the city of Jerusalem | 1b2) of celestial beings coming down to earth | 1c) to be cast down | 2) of things | 2a) to come (i.e. be sent) down | 2b) to come (i.e. fall) down | 2b1) from the upper regions of the air | 3) metaphorically to (go, i.e.) be cast down to the lowest state of wretchedness and shame | A Related Word by Strong's Number: from G2596 and the base of G939 | Times used in KJV: 139 | down, 60 | REF: 0 - 57 | come, 20 | REF: 58 - 76 | came, 16 | REF: 77 - 92 | went, 13 | REF: 93 - 105 | descended, 7 | REF: 106 - 112 | descending, 7 | REF: 113 - 119 | cometh, 4 | REF: 120 - 123 | descend, 4 | REF: 124 - 127 | go, 2 | REF: 128 - 129 | coming, 1 | REF: 130 | falling, 1 | REF: 131 | fell, 1 | REF: 132 | get, 1 | REF: 133 | going, 1 | REF: 134 | steppeth, 1 | REF: 135
G4753 {strateuma} Type: noun neuter | Definition: | 1) an army | 2) a band of soldiers | 3) bodyguard, guards men | A Related Word by Strong's Number: from G4754 | Times used in KJV: 9 | armies, 3 | REF: 0 - 2 | army, 3 | REF: 3 - 5 | men, 1 | REF: 6 | soldiers, 1 | REF: 7 | war, 1 | REF: 8 - 9
G2125 {eulabeomai} Type: verb | Definition: | 1) to act cautiously, circumspectly | 2) to beware, fear | 3) to reverence, stand in awe of | A Related Word by Strong's Number: middle voice from G2126 | Times used in KJV: 3 | fear, 1 | REF: 0 | fearing, 1 | REF: 1 | moved, 1 | REF: 2
G5506 {chiliarchos} Type: noun masculine | Definition: | 1) a chiliarch, the commander of a thousand soldiers | 2) the commander of a Roman cohort (a military tribunal) | 3) any military commander | A Related Word by Strong's Number: from G5507 and G757 | Times used in KJV: 41 | chief, 19 | REF: 0 - 18 | captain, 18 | REF: 19 - 36 | captains, 4 | REF: 37 - 40
G3925 {parembole} Type: noun feminine | Definition: | 1) an encampment | 1a) the camp of Israel in the desert | 1a1) used for the city of Jerusalem, inasmuch as that was to the Israelites what formerly the encampment had been in the desert | 1a2) of the sacred congregation or assembly of Israel, as it had been gathered formerly in camps in the wilderness | 1b) the barracks of the Roman soldiers, which at Jerusalem were in the castle of Antonia | 2) an army in a line of battle | A Related Word by Strong's Number: from a compound of G3844 and G1685 | Times used in KJV: 10 | castle, 6 | REF: 0 - 5 | camp, 3 | REF: 6 - 8 | armies, 1 | REF: 9
G726 {harpazo} Type: verb | Definition: | 1) to seize, carry off by force | 2) to seize on, claim for one's self eagerly | 3) to snatch out or away | A Related Word by Strong's Number: from a derivative of G138 | Times used in KJV: 18 | caught, 5 | REF: 0 - 4 | force, 3 | REF: 5 - 7 | take, 3 | REF: 8 - 10 | away, 2 | REF: 11 - 12 | catcheth, 2 | REF: 13 - 14 | pluck, 2 | REF: 15 - 16 | pulling, 1 | REF: 17
G71 {ago} Type: verb | Definition: | 1) to lead, take with one | 1a) to lead by laying hold of, and this way to bring to the point of destination: of an animal | 1b) to lead by accompanying to (into) a place | 1c) to lead with one's self, attach to one's self as an attendant | 1d) to conduct, bring | 1e) to lead away, to a court of justice, magistrate, etc. | 2) to lead | 2a) to lead, guide, direct | 2b) to lead through, conduct to: to something | 2c) to move, impel: of forces and influences on the mind | 3) to pass a day, keep or celebrate a feast, etc. | 4) to go, depart | A Related Word by Strong's Number: a primary word | Times used in KJV: 70 | brought, 32 | REF: 0 - 29 | bring, 14 | REF: 30 - 41 | led, 11 | REF: 42 - 52 | go, 6 | REF: 53 - 58 | bringing, 1 | REF: 59 | carried, 1 | REF: 60 | going, 1 | REF: 61 | kept, 1 | REF: 62 | lead, 1 | REF: 63 | leadeth, 1 | REF: 64 | open, 1 | REF: 65
G3571 {nux} Type: noun feminine | Definition: | 1) night | 2) metaphorically the time when work ceases | 2a) the time of death | 2b) the time for deeds of sin and shame | 2c) the time of moral stupidity and darkness | 2d) the time when the weary and also the drunken give themselves up to slumber | A Related Word by Strong's Number: a primary word | Times used in KJV: 65 | night, 60 | REF: 0 - 58 | nights, 3 | REF: 59 - 60 | midnight, 2 | REF: 61 - 62
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G2186 {ephistemi} Type: verb | Definition: | 1) to place at, place upon, place over | 1a) to stand by, be present | 1b) to stand over one, place one's self above | 1b1) used especially of persons coming upon one suddenly | 1b1a) an angel, of the advent of angels | 1b1b) of dreams | 1b2) of evils coming upon one | 1c) to be at hand | 1c1) be ready | 1d) of time | 1d1) to come upon | 1d1a) of rain | A Related Word by Strong's Number: from G1909 and G2476 | Times used in KJV: 22 | came, 7 | REF: 0 - 5 | stood, 5 | REF: 6 - 10 | come, 2 | REF: 11 - 12 | assaulted, 1 | REF: 13 | at, 1 | REF: 14 | cometh, 1 | REF: 15 | coming, 1 | REF: 16 | hand, 1 | REF: 17 | instant, 1 | REF: 18 | present, 1 | REF: 19 | standing, 1 | REF: 20
G2293 {tharseo} Type: verb | Definition: | 1) to be of good courage, be of good cheer | A Related Word by Strong's Number: from G2294 | Times used in KJV: 8 | cheer, 5 | REF: 0 - 4 | comfort, 3 | REF: 5 - 7
G1263 {diamarturomai} Type: verb | Definition: | 1) to testify | 1a) earnestly, religiously to charge | 2) to attest, testify to, solemnly affirm | 2a) to give solemn testimony to one | 2b) to confirm a thing by testimony, to testify, cause it to be believed | A Related Word by Strong's Number: from G1223 and G3140 | Times used in KJV: 15 | testified, 6 | REF: 0 - 5 | testify, 4 | REF: 6 - 9 | charge, 2 | REF: 10 - 11 | charging, 1 | REF: 12 | testifying, 1 | REF: 13 | witnesseth, 1 | REF: 14
G2419 {Hierousalem} Type: noun proper locative | Definition: | Jerusalem = "set ye double peace" | 1) denotes either the city itself or the inhabitants | 2) "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location | 3) "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built | 3a) metaphorically "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom | 4) "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return | 5) "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed | A Related Word by Strong's Number: of Hebrew origin H3389 | Times used in KJV: 83 | jerusalem, 83 | REF: 0 - 74
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G1163 {dei} Type: verb | Definition: | 1) it is necessary, there is need of, it behooves, is right and proper | 1a) necessity lying in the nature of the case | 1b) necessity brought on by circumstances or by the conduct of others toward us. | 1c) necessity in reference to what is required to attain some end | 1d) a necessity of law and command, of duty, equity | 1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies | 1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension | A Related Word by Strong's Number: third person singular active present of G1210 | Times used in KJV: 102 | must, 62 | REF: 0 - 58 | ought, 29 | REF: 59 - 87 | oughtest, 3 | REF: 88 - 90 | should, 3 | REF: 91 - 93 | meet, 2 | REF: 94 - 95 | behoved, 1 | REF: 96 | need, 1 | REF: 97 | needful, 1 | REF: 98
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G4516 {Rhome} Type: noun proper locative | Definition: | Rome = "strength" | 1) the famous capital of the ancient world | A Related Word by Strong's Number: from the base of G4517 | Times used in KJV: 9 | rome, 9 | REF: 0 - 8
G4095 {pino / pio / poo} Type: verb | Definition: | 1) to drink | 2) figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal | A Related Word by Strong's Number: a prolonged form of pio which (together with another form poo, occurs only as an alternate in certain tenses | Times used in KJV: 74 | drink, 52 | REF: 0 - 43 | drinketh, 8 | REF: 44 - 50 | drinking, 6 | REF: 51 - 56 | drank, 5 | REF: 57 - 61 | drunk, 2 | REF: 62 - 63 | drunken, 1 | REF: 64
G5315 {phago} Type: verb | Definition: | 1) to eat | 2) to eat (consume) a thing | 2a) to take food, eat a meal | 2b) metaphorically to devour, consume | A Related Word by Strong's Number: a primary verb (used as an alternate of G2068 in certain tenses) | Times used in KJV: 97 | eat, 88 | REF: 0 - 78 | eaten, 5 | REF: 79 - 83 | meat, 3 | REF: 84 - 86 | eating, 1 | REF: 87
G4963 {sustrophe} Type: noun feminine | Definition: | 1) a twisting up together, a binding together | 2) a secret combination, a coalition, conspiracy | 3) a concourse of disorderly persons, a riot | A Related Word by Strong's Number: from G4962 | Times used in KJV: 3 | banded, 1 | REF: 0 | concourse, 1 | REF: 1 | together, 1 | REF: 2
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G332 {anathematizo} Type: verb | Definition: | 1) to devote to destruction | 2) to declare one's self liable to the severest divine penalties | A Related Word by Strong's Number: from G331 | Times used in KJV: 9 | bound, 3 | REF: 0 - 2 | curse, 3 | REF: 3 - 5 | under, 2 | REF: 6 - 7 | oath, 1 | REF: 8
G615 {apokteino} Type: verb | Definition: | 1) to kill in any way whatever | 1a) to destroy, to allow to perish | 2) metaphorically to extinguish, abolish | 2a) to inflict mortal death | 2b) to deprive of spiritual life and procure eternal misery in hell | A Related Word by Strong's Number: from G575 and kteino (to slay) | Times used in KJV: 82 | kill, 28 | REF: 0 - 25 | killed, 22 | REF: 26 - 45 | slain, 7 | REF: 46 - 51 | death, 6 | REF: 52 - 57 | put, 6 | REF: 58 - 63 | slew, 4 | REF: 64 - 67 | killeth, 3 | REF: 68 - 70 | slay, 3 | REF: 71 - 73 | killest, 2 | REF: 74 - 75 | killing, 1 | REF: 76
G4119 {pleion / pleion / pleon} Type: adjective | Definition: | 1) greater in quantity | 1a) the more part, very many | 2) greater in quality, superior, more excellent | A Related Word by Strong's Number: comparative of G4183 | Times used in KJV: 54 | more, 25 | REF: 0 - 22 | many, 14 | REF: 23 - 36 | greater, 6 | REF: 37 - 42 | most, 3 | REF: 43 - 45 | above, 1 | REF: 46 | excellent, 1 | REF: 47 | long, 1 | REF: 48 | longer, 1 | REF: 49 | part, 1 | REF: 50 | very, 1 | REF: 51
G5062 {tessarakonta} Type: adjective | Definition: | 1) forty | A Related Word by Strong's Number: the decade of G5064 | Times used in KJV: 23 | forty, 22 | REF: 0 - 20 | fruit, 1 | REF: 21
G4945 {sunomosia} Type: noun feminine | Definition: | 1) a swearing together | 2) a conspiracy | A Related Word by Strong's Number: from a compound of G4862 and G3660 | Times used in KJV: 1 | conspiracy, 1 | REF: 0
G4334 {proserchomai} Type: verb | Definition: | 1) to come to, approach | 2) draw near to | 3) to assent to | A Related Word by Strong's Number: from G4314 and G2064 (including its alternate) | Times used in KJV: 90 | came, 65 | REF: 0 - 63 | come, 6 | REF: 64 - 69 | went, 5 | REF: 70 - 74 | coming, 3 | REF: 75 - 77 | near, 3 | REF: 78 - 80 | comers, 1 | REF: 81 | cometh, 1 | REF: 82 | consent, 1 | REF: 83 | draw, 1 | REF: 84 | drew, 1 | REF: 85 | go, 1 | REF: 86 | goeth, 1 | REF: 87 | thereunto, 1 | REF: 88
G4245 {presbuteros} Type: adjective | Definition: | 1) elder, of age | 1a) the elder of two people | 1b) advanced in life, an elder, a senior | 1b1) forefathers | 2) a term of rank or office | 2a) among the Jews | 2a1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men) | 2a2) of those who in separate cities managed public affairs and administered justice | 2b) among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably | 2c) the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God | A Related Word by Strong's Number: comparative of presbus (elderly) | Times used in KJV: 67 | elders, 58 | REF: 0 - 57 | elder, 7 | REF: 58 - 64 | eldest, 1 | REF: 65 | old, 1 | REF: 66
G1089 {geuomai} Type: verb | Definition: | 1) to taste, to try the flavour of | 2) to taste | 2a) i.e. perceive the flavour of, partake of, enjoy | 2b) to feel, make trial of, experience | 3) to take food, eat, to take nourishment, eat | A Related Word by Strong's Number: a root word | Times used in KJV: 15 | taste, 7 | REF: 0 - 6 | tasted, 5 | REF: 7 - 11 | eaten, 2 | REF: 12 - 13 | eat, 1 | REF: 14
G3367 {medeis / medemia / meden} Type: adjective | Definition: | 1) nobody, no one, nothing | A Related Word by Strong's Number: from G3361 and G1520 | Times used in KJV: 121 | no, 46 | REF: 0 - 41 | man, 33 | REF: 42 - 72 | nothing, 27 | REF: 73 - 99 | none, 6 | REF: 100 - 105 | any, 5 | REF: 106 - 109 | all, 1 | REF: 110 | at, 1 | REF: 111 | whit, 1 | REF: 112 | without, 1 | REF: 113
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G2092 {hetoimos} Type: adjective | Definition: | 1) prepare ready | 1a) of things | 1a1) ready at hand | 1a2) opportune, seasonable | 1b) of persons | 1b1) ready prepared | 1b1a) to do something | 1b1b) to receive one coming | A Related Word by Strong's Number: from an old noun heteos (fitness) | Times used in KJV: 18 | ready, 15 | REF: 0 - 14 | made, 1 | REF: 15 | prepared, 1 | REF: 16 | readiness, 1 | REF: 17
G1448 {eggizo} Type: verb | Definition: | 1) to bring near, to join one thing to another | 2) to draw or come near to, to approach | A Related Word by Strong's Number: from G1451 | Times used in KJV: 63 | nigh, 21 | REF: 0 - 18 | near, 10 | REF: 19 - 28 | at, 9 | REF: 29 - 37 | come, 9 | REF: 38 - 46 | hand, 9 | REF: 47 - 55 | came, 3 | REF: 56 - 58 | approacheth, 1 | REF: 59 | approaching, 1 | REF: 60
G4253 {pro} Type: preposition | Definition: | 1) before | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 51 | before, 44 | REF: 0 - 42 | above, 3 | REF: 43 - 45 | ago, 1 | REF: 46 | began, 1 | REF: 47 | ever, 1 | REF: 48 | or, 1 | REF: 49
G1231 {diaginosko} Type: verb | Definition: | 1) to distinguish, i.e. to know accurately, ascertain exactly | 2) in a legal sense, to examine, determine, decide | A Related Word by Strong's Number: from G1223 and G1097 | Times used in KJV: 3 | inquire, 1 | REF: 0 | know, 1 | REF: 1 | uttermost, 1 | REF: 2
G3195 {mello} Type: verb | Definition: | 1) to be about | 1a) to be on the point of doing or suffering something | 1b) to intend, have in mind, think to | A Related Word by Strong's Number: a strengthened form of G3199 (through the idea of expectation) | Times used in KJV: 82 | should, 25 | REF: 0 - 24 | come, 17 | REF: 25 - 40 | would, 9 | REF: 41 - 49 | will, 6 | REF: 50 - 54 | about, 5 | REF: 55 - 59 | ready, 4 | REF: 60 - 63 | after, 3 | REF: 64 - 66 | almost, 1 | REF: 67 | at, 1 | REF: 68 | begin, 1 | REF: 69 | coming, 1 | REF: 70 | hereafter, 1 | REF: 71 | intend, 1 | REF: 72 | intending, 1 | REF: 73 | meaning, 1 | REF: 74 | minding, 1 | REF: 75 | point, 1 | REF: 76 | tarriest, 1 | REF: 77 | time, 1 | REF: 78 | yet, 1 | REF: 79
G2609 {katago} Type: verb | Definition: | 1) to lead down, bring down | 2) to bring the vessel from deep water to the land | 3) to be brought (down) in a ship, to land, touch at | A Related Word by Strong's Number: from G2596 and G71 | Times used in KJV: 16 | down, 5 | REF: 0 - 3 | brought, 4 | REF: 4 - 6 | bring, 3 | REF: 7 - 9 | forth, 1 | REF: 10 | landed, 1 | REF: 11 | landing, 1 | REF: 12 | touched, 1 | REF: 13
G1718 {emphanizo} Type: verb | Definition: | 1) to manifest, exhibit to view | 2) to show one's self, come to view, appear, be manifest | 3) to indicate, disclose, declare, make known | A Related Word by Strong's Number: from G1717 | Times used in KJV: 11 | informed, 3 | REF: 0 - 2 | manifest, 2 | REF: 3 - 4 | appear, 1 | REF: 5 | appeared, 1 | REF: 6 | declare, 1 | REF: 7 | plainly, 1 | REF: 8 | showed, 1 | REF: 9 | signify, 1 | REF: 10
G839 {aurion} Type: adverb | Definition: | 1) tomorrow | A Related Word by Strong's Number: from a derivative of the same as G109 (meaning a breeze, i.e. the morning air) | Times used in KJV: 16 | morrow, 14 | REF: 0 - 12 | day, 1 | REF: 13 | next, 1 | REF: 14
G197 {akribesteron} Type: adjective | Definition: | 1) more exactly, more perfectly | A Related Word by Strong's Number: neuter of the comparative of the same as G196 | Times used in KJV: 8 | more, 4 | REF: 0 - 3 | perfectly, 3 | REF: 4 - 6 | perfect, 1 | REF: 7
G337 {anaireo} Type: verb | Definition: | 1) to take up, to lift up (from the ground) | 1a) to take up for myself as mine | 1b) to own (an exposed infant) | 2) to take away, abolish | 2a) to do away with or abrogate customs or ordinances | 2b) to put out of the way, kill slay a man | A Related Word by Strong's Number: from G303 and (the active of) G138 | Times used in KJV: 25 | kill, 6 | REF: 0 - 5 | killed, 3 | REF: 6 - 8 | slain, 3 | REF: 9 - 11 | slew, 3 | REF: 12 - 14 | death, 2 | REF: 15 - 16 | put, 2 | REF: 17 - 18 | slay, 2 | REF: 19 - 20 | away, 1 | REF: 21 | diddest, 1 | REF: 22 | taketh, 1 | REF: 23 | took, 1 | REF: 24
G1747 {enedra} Type: noun feminine | Definition: | 1) a lying in wait, an ambush | A Related Word by Strong's Number: from G1722 and the base of G1476 | Times used in KJV: 2 | wait, 2 | REF: 0 - 1
G3854 {paraginomai} Type: verb | Definition: | 1) to be present, to come near, approach | 2) to come forth, make one's public appearance | A Related Word by Strong's Number: from G3844 and G1096 | Times used in KJV: 38 | came, 16 | REF: 0 - 14 | come, 15 | REF: 15 - 29 | cometh, 3 | REF: 30 - 32 | coming, 1 | REF: 33 | present, 1 | REF: 34 | thither, 1 | REF: 35 | went, 1 | REF: 36
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G518 {apaggello} Type: verb | Definition: | 1) to bring tidings (from a person or a thing), bring word, report | 2) to proclaim, to make known openly, declare | A Related Word by Strong's Number: from G575 and the base of G32 | Times used in KJV: 48 | told, 20 | REF: 0 - 18 | showed, 6 | REF: 19 - 24 | tell, 6 | REF: 25 - 30 | show, 5 | REF: 31 - 35 | again, 2 | REF: 36 - 37 | bring, 2 | REF: 38 | declare, 2 | REF: 39 - 40 | word, 2 | REF: 41 | declared, 1 | REF: 42 | report, 1 | REF: 43 | reported, 1 | REF: 44
G79 {adelphe} Type: noun feminine | Definition: | 1) a full, own sister | 2) one connected by the tie of the Christian religion | A Related Word by Strong's Number: from G80 | Times used in KJV: 24 | sister, 15 | REF: 0 - 14 | sisters, 8 | REF: 15 - 22 | sister's, 1 | REF: 23
G4341 {proskaleomai} Type: verb | Definition: | 1) to call to | 2) to call to one's self | 3) to bid to come to one's self | 4) metaphorically | 4a) God is said to call to himself the Gentiles, aliens as they are from him, by inviting them, through the preaching of the gospel unto fellowship with himself in the Messiah's kingdom | 4b) Christ and the Holy Sprit are said to call to themselves those preachers of the gospel to whom they have decided to intrust a service having reference to the extension of the gospel | A Related Word by Strong's Number: middle voice from G4314 and G2564 | Times used in KJV: 31 | called, 26 | REF: 0 - 24 | call, 2 | REF: 25 - 26 | calling, 2 | REF: 27 - 28 | calleth, 1 | REF: 29
G1543 {hekatontarches / hekatontarchos} Type: noun masculine | Definition: | 1) an officer in the Roman army | A Related Word by Strong's Number: from G1540 and G757 | Times used in KJV: 21 | centurion, 17 | REF: 0 - 16 | centurions, 3 | REF: 17 - 19 | centurion's, 1 | REF: 20
G5126 {touton} Type: pronoun | Definition: | 1) this | A Related Word by Strong's Number: accusative case singular masculine of G3778 | Times used in KJV: 46 | this, 44 | REF: 0 - 43 | same, 2 | REF: 44 - 45
G3494 {neanias} Type: noun masculine | Definition: | 1) a young man | A Related Word by Strong's Number: from a derivative of G3501 | Times used in KJV: 10 | young, 5 | REF: 0 - 4 | man, 4 | REF: 5 - 8 | man's, 1 | REF: 9
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G520 {apago} Type: verb | Definition: | 1) to lead away | 1a) especially of those who are led off to trial, prison, or punishment | A Related Word by Strong's Number: from G575 and G71 | Times used in KJV: 29 | away, 12 | REF: 0 - 11 | led, 8 | REF: 12 - 19 | lead, 2 | REF: 20 - 21 | leadeth, 2 | REF: 22 - 23 | bring, 1 | REF: 24 | carried, 1 | REF: 25 | death, 1 | REF: 26 | put, 1 | REF: 27 | took, 1 | REF: 28
G3880 {paralambano} Type: verb | Definition: | 1) to take to, to take with one's self, to join to one's self | 1a) an associate, a companion | 1b) metaphorically | 1b1) to accept or acknowledge one to be such as he professes to be | 1b2) not to reject, not to withhold obedience | 2) to receive something transmitted | 2a) an office to be discharged | 2b) to receive with the mind | 2b1) by oral transmission: of the authors from whom the tradition proceeds | 2b2) by the narrating to others, by instruction of teachers (used of disciples) | A Related Word by Strong's Number: from G3844 and G2983 | Times used in KJV: 50 | took, 17 | REF: 0 - 16 | received, 13 | REF: 17 - 29 | taketh, 8 | REF: 30 - 37 | take, 5 | REF: 38 - 42 | taken, 5 | REF: 43 - 47 | receive, 1 | REF: 48 | receiving, 1 | REF: 49
G1198 {desmios} Type: adjective | Definition: | 1) bound, in bonds, a captive, a prisoner | A Related Word by Strong's Number: from G1199 | Times used in KJV: 16 | prisoner, 11 | REF: 0 - 9 | prisoners, 3 | REF: 10 - 12 | bonds, 2 | REF: 13 - 14
G1949 {epilambanomai} Type: verb | Definition: | 1) to take in addition, to lay hold of, take possession of, overtake, attain, attain to | 1a) to lay hold of or to seize upon anything with the hands, to take hold of, lay hold of | 1b) metaphorically to rescue one from peril, to help, succour | A Related Word by Strong's Number: middle voice from G1909 and G2983 | Times used in KJV: 27 | took, 12 | REF: 0 - 10 | hold, 5 | REF: 11 - 14 | on, 4 | REF: 15 - 17 | caught, 2 | REF: 18 - 19 | lay, 2 | REF: 20 - 21 | take, 2 | REF: 22 - 24
G5495 {cheir} Type: noun feminine | Definition: | 1) by the help or agency of any one, by means of any one | 2) fig. applied to God symbolising his might, activity, power | 2a) in creating the universe | 2b) in upholding and preserving (God is present protecting and aiding one) | 2c) in punishing | 2d) in determining and controlling the destinies of men | A Related Word by Strong's Number: perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping) | Times used in KJV: 179 | hands, 90 | REF: 0 - 87 | hand, 89 | REF: 88 - 173
G402 {anachoreo} Type: verb | Definition: | 1) to go back, return | 2) to withdraw | 2a) so as to leave a room | 2b) of those who through fear seek some other place, or shun sight | A Related Word by Strong's Number: from G303 and G5562 | Times used in KJV: 18 | departed, 8 | REF: 0 - 7 | aside, 3 | REF: 8 - 10 | withdrew, 2 | REF: 11 - 12 | give, 1 | REF: 13 | gone, 1 | REF: 14 | place, 1 | REF: 15 | turned, 1 | REF: 16 | went, 1 | REF: 17
G4934 {suntithemai} Type: verb | Definition: | 1) to put together with, to place together, to join together | 1a) to place in one's mind | 1a1) to resolve, determine | 1a2) to make an arrangement, to engage | 1b) to assent to, to agree to | A Related Word by Strong's Number: middle voice from G4862 and G5087 | Times used in KJV: 4 | agreed, 2 | REF: 0 - 1 | assented, 1 | REF: 2 | covenanted, 1 | REF: 3
G4441 {punthanomai} Type: verb | Definition: | 1) to enquire, ask | 2) to ascertain, by enquiry | A Related Word by Strong's Number: middle voice prolonged from a primary putho (which occurs only as an alternate in certain tenses) | Times used in KJV: 11 | asked, 4 | REF: 0 - 3 | ask, 2 | REF: 4 - 5 | demanded, 2 | REF: 6 - 7 | inquire, 1 | REF: 8 | inquired, 1 | REF: 9 | understood, 1 | REF: 10
G3982 {peitho} Type: verb | Definition: | 1) persuade | 1a) to persuade, i.e. to induce one by words to believe | 1b) to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one | 1c) to tranquillise | 1d) to persuade unto, i.e. move or induce one to persuasion to do something | 2) be persuaded | 2a) to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing | 2a1) to believe | 2a2) to be persuaded of a thing concerning a person | 2b) to listen to, obey, yield to, comply with | 3) to trust, have confidence, be confident | A Related Word by Strong's Number: a primary verb | Times used in KJV: 58 | persuaded, 16 | REF: 0 - 14 | trust, 7 | REF: 15 - 21 | confidence, 6 | REF: 22 - 27 | obey, 5 | REF: 28 - 32 | believed, 3 | REF: 33 - 36 | confident, 3 | REF: 37 - 39 | persuade, 3 | REF: 40 - 42 | trusted, 3 | REF: 43 - 45 | obeyed, 2 | REF: 46 - 47 | persuading, 2 | REF: 48 - 49 | agreed, 1 | REF: 50 | assure, 1 | REF: 51 | friend, 1 | REF: 52 - 53 | made, 1 | REF: 54 | persuadest, 1 | REF: 55 | put, 1 | REF: 56 | waxing, 1 | REF: 57 - 58 | yield, 1 | REF: 59
G1748 {enedreuo} Type: verb | Definition: | 1) to lie in wait for, to lay wait for, prepare a trap for | A Related Word by Strong's Number: from G1747 | Times used in KJV: 3 | wait, 2 | REF: 0 - 1 | laying, 1 | REF: 2
G4327 {prosdechomai} Type: verb | Definition: | 1) to receive to one's self, to admit, to give access to one's self | 1a) to admit one, receive one into intercourse and companionship | 1b) to receive one (coming from some place) | 1c) to accept (not to reject) a thing offered | 2) to expect: the fulfilment of promises | A Related Word by Strong's Number: from G4314 and G1209 | Times used in KJV: 17 | took, 4 | REF: 0 - 3 | looking, 3 | REF: 4 - 6 | receive, 2 | REF: 7 - 8 | waited, 2 | REF: 9 - 10 | accepting, 1 | REF: 11 | allow, 1 | REF: 12 | looked, 1 | REF: 13 | receiveth, 1 | REF: 14 | wait, 1 | REF: 15 | waiting, 1 | REF: 16
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G1860 {epaggelia} Type: noun feminine | Definition: | 1) announcement | 2) promise | 2a) the act of promising, a promise given or to be given | 2b) a promised good or blessing | A Related Word by Strong's Number: from G1861 | Times used in KJV: 53 | promise, 40 | REF: 0 - 37 | promises, 12 | REF: 38 - 48 | message, 1 | REF: 49
G3853 {paraggello} Type: verb | Definition: | 1) to transmit a message along from one to another, to declare, announce | 2) to command, order, charge | A Related Word by Strong's Number: from G3844 and the base of G32 | Times used in KJV: 30 | commanded, 11 | REF: 0 - 10 | command, 8 | REF: 11 - 18 | charge, 4 | REF: 19 - 22 | charged, 3 | REF: 23 - 25 | charging, 1 | REF: 26 - 27 | commandeth, 1 | REF: 28 | commandment, 1 | REF: 29 | declare, 1 | REF: 30
G1583 {eklaleo} Type: verb | Definition: | 1) to speak out, divulge | A Related Word by Strong's Number: from G1537 and G2980 | Times used in KJV: 1 | tell, 1 | REF: 0
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G630 {apoluo} Type: verb | Definition: | 1) to set free | 2) to let go, dismiss, (to detain no longer) | 2a) a petitioner to whom liberty to depart is given by a decisive answer | 2b) to bid depart, send away | 3) to let go free, release | 3a) a captive, i.e. to loose his bonds and bid him depart, to give him liberty to depart | 3b) to acquit one accused of a crime and set him at liberty | 3c) indulgently to grant a prisoner leave to depart | 3d) to release a debtor, i.e. not to press one's claim against him, to remit his debt | 4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband. | 5) to send one's self away, to depart | A Related Word by Strong's Number: from G575 and G3089 | Times used in KJV: 111 | away, 27 | REF: 0 - 23 | go, 13 | REF: 24 - 37 | put, 13 | REF: 38 - 50 | release, 13 | REF: 51 - 62 | let, 10 | REF: 63 - 72 | sent, 7 | REF: 73 - 79 | send, 6 | REF: 80 - 85 | released, 4 | REF: 86 - 89 | at, 2 | REF: 90 - 91 | depart, 2 | REF: 92 - 93 | dismissed, 2 | REF: 94 - 95 | liberty, 2 | REF: 96 - 97 | loosed, 2 | REF: 98 - 99 | set, 2 | REF: 100 - 101 | departed, 1 | REF: 102 | divorced, 1 | REF: 103 | forgive, 1 | REF: 104 | forgiven, 1 | REF: 105 | lettest, 1 | REF: 106 | putteth, 1 | REF: 107
G1417 {duo} Type: noun indeclinable | Definition: | 1) the two, the twain | A Related Word by Strong's Number: a primary numeral | Times used in KJV: 136 | two, 124 | REF: 0 - 111 | twain, 10 | REF: 112 - 120 | both, 2 | REF: 121 - 122
G5610 {hora} Type: noun feminine | Definition: | 1) a certain definite time or season fixed by natural law and returning with the revolving year | 1a) of the seasons of the year, spring, summer, autumn, winter | 2) the daytime (bounded by the rising and setting of the sun), a day | 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun) | 4) any definite time, point of time, moment | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 109 | hour, 87 | REF: 0 - 79 | time, 12 | REF: 80 - 90 | hours, 3 | REF: 91 - 93 | season, 3 | REF: 94 - 97 | day, 1 | REF: 98 | eventide, 1 | REF: 99 | instant, 1 | REF: 100 | short, 1 | REF: 101
G5154 {tritos} Type: adjective | Definition: | 1) the third | A Related Word by Strong's Number: ordinal from G5140 | Times used in KJV: 57 | third, 56 | REF: 0 - 47 | thirdly, 1 | REF: 48
G1250 {diakosioi} Type: adjective | Definition: | 1) two hundred | A Related Word by Strong's Number: from G1364 and G1540 | Times used in KJV: 15 | hundred, 8 | REF: 0 - 6 | two, 7 | REF: 7 - 12
G1187 {dexiolabos} Type: noun masculine | Definition: | 1) throwing with the right hand, a slinger, an archer, javelinmen | A Related Word by Strong's Number: from G1188 and G2983 | Times used in KJV: 1 | spearmen, 1 | REF: 0
G1440 {hebdomekonta} Type: noun indeclinable | Definition: | 1) seventy | 1a) the seventy disciples whom Jesus sent out in addition to the twelve apostles | A Related Word by Strong's Number: from G1442 and a modified form of G1176 | Times used in KJV: 7 | threescore, 3 | REF: 0 - 2 | seventy, 2 | REF: 3 - 4 | fifteen, 1 | REF: 5 | sixteen, 1 | REF: 6
G2460 {hippeus} Type: noun masculine | Definition: | 1) a horseman | A Related Word by Strong's Number: from G2462 | Times used in KJV: 2 | horsemen, 2 | REF: 0 - 1
G2542 {Kaisareia} Type: noun proper locative | Definition: | Caesarea = "severed" | 1) Caesarea of Philippi was situated at the foot of Lebanon near the sources of the Jordan in Gaulanitis, and formerly called Paneas; but afterward being rebuilt by Philip the tetrarch, it was called by him Caesarea, in honour of Tiberias Caesar; subsequently called Neronias by Agrippa II, in honour of Nero. | 2) Caesarea of Palestine was built near the Mediterranean by Herod the Great on the site of Strabo's Tower, between Joppa and Dora. It was provided with a magnificent harbour and had conferred upon it the name of Caesarea, in honour of Augustus. It was the residence of Roman procurators, and the majority of its inhabitants were Greeks. | A Related Word by Strong's Number: from G2541 | Times used in KJV: 18 | caesarea, 17 | REF: 0 - 16 | neither, 1 | REF: 17
G4198 {poreuomai} Type: verb | Definition: | 1) to lead over, carry over, transfer | 1a) to pursue the journey on which one has entered, to continue on one's journey | 1b) to depart from life | 1c) to follow one, that is: become his adherent | 1c1) to lead or order one's life | A Related Word by Strong's Number: middle voice from a derivative of the same as G3984 | Times used in KJV: 157 | go, 75 | REF: 0 - 68 | went, 44 | REF: 69 - 111 | goeth, 7 | REF: 112 - 118 | departed, 6 | REF: 119 - 124 | depart, 5 | REF: 125 - 129 | walk, 4 | REF: 130 - 133 | walking, 4 | REF: 134 - 137 | gone, 3 | REF: 138 - 140 | going, 2 | REF: 141 - 142 | journey, 2 | REF: 143 - 144 | journeyed, 2 | REF: 145 - 146 | forth, 1 | REF: 147 - 148 | made, 1 | REF: 149 | walked, 1 | REF: 150
G4757 {stratiotes} Type: noun masculine | Definition: | 1) a (common) soldier | 2) metaphorically a champion of the cause of Christ | A Related Word by Strong's Number: from a presumed derivative of the same as G4756 | Times used in KJV: 26 | soldiers, 21 | REF: 0 - 18 | soldier, 4 | REF: 19 - 22 | soldiers', 1 | REF: 23
G2090 {hetoimazo} Type: verb | Definition: | 1) to make ready, prepare | 1a) to make the necessary preparations, get everything ready | 2) metaphorically | 2a) drawn from the oriental custom of sending on before kings on their journeys persons to level the roads and make them passable | 2b) to prepare the minds of men to give the Messiah a fit reception and secure his blessings | A Related Word by Strong's Number: from G2092 | Times used in KJV: 50 | prepared, 18 | REF: 0 - 17 | prepare, 11 | REF: 18 - 29 | ready, 10 | REF: 30 - 39 | make, 6 | REF: 40 - 45 | made, 4 | REF: 46 - 49 | provided, 1 | REF: 50
G575 {apo} Type: preposition | Definition: | 1) of separation | 1a) of local separation, after verbs of motion from a place, i.e. of departing, of fleeing, ... | 1b) of separation of a part from the whole | 1b1) where of a whole some part is taken | 1c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed | 1d) of a state of separation, that is of distance | 1d1) physical, of distance of place | 1d2) temporal, of distance of time | 2) of origin | 2a) of the place whence anything is, comes, befalls, is taken | 2b) of origin of a cause | A Related Word by Strong's Number: a primary particle | Times used in KJV: 53 | since, 12 | REF: 0 - 10 | off, 11 | REF: 11 - 21 | at, 9 | REF: 22 - 29 | ago, 4 | REF: 30 - 33 | on, 4 | REF: 34 | henceforth, 3 | REF: 35 - 37 | before, 2 | REF: 38 - 39 | hereafter, 2 | REF: 40 - 41 | among, 1 | REF: 42 | because, 1 | REF: 43 | escape, 1 | REF: 44 | forsake, 1 | REF: 45 | some, 1 | REF: 46 | space, 1 | REF: 47
G2934 {ktenos} Type: noun neuter | Definition: | 1) a beast | 1a) especially a beast of burden | 1b) used for four legged animals as opposed to fishes and birds | A Related Word by Strong's Number: from G2932 | Times used in KJV: 4 | beasts, 3 | REF: 0 - 2 | beast, 1 | REF: 3
G1913 {epibibazo} Type: verb | Definition: | 1) to cause to mount | 2) to place upon | A Related Word by Strong's Number: from G1909 and a redupl. deriv. of the base of G939 [compare G307] | Times used in KJV: 5 | set, 3 | REF: 0 - 2 | on, 1 | REF: 3 | thereon, 1 | REF: 4
G1295 {diasozo} Type: verb | Definition: | 1) to preserve through danger, to bring safely through | 1a) to save, i.e. cure one who is sick, bring him through | 2) to save, keep from perishing | 3) to save out of danger, rescue | A Related Word by Strong's Number: from G1223 and G4982 | Times used in KJV: 12 | escaped, 3 | REF: 0 - 2 | safe, 2 | REF: 3 - 4 | bring, 1 | REF: 5 | heal, 1 | REF: 6 | made, 1 | REF: 7 | perfectly, 1 | REF: 8 | save, 1 | REF: 9 | saved, 1 | REF: 10 | whole, 1 | REF: 11
G5344 {Phelix} Type: noun proper masculine | Definition: | Felix = "happy" | REF: 0 - 2 | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 9 | felix, 8 | REF: 3 - 10 | felix', 1 | REF: 11
G2232 {hegemon} Type: noun masculine | Definition: | 1) a leader of any kind, a guide, ruler, prefect, president, chief, general, commander, sovereign | 1a) a "legatus Caesaris", an officer administering a province in the name and with the authority of the Roman emperor | 1a1) the governor of a province | 1b) a procurator, an officer who was attached to a proconsul or a proprietor and had charge of the imperial revenues | 1b1) in causes relating to these revenues he administered justice. In the smaller provinces also, which were so to speak appendages of the greater, he discharged the functions of governor of the province; and such was the relation of the procurator of Judaea to the governor of Syria. | 1c) first, leading, chief | 1c1) of a principal town as the capital of the region | A Related Word by Strong's Number: from G2233 | Times used in KJV: 21 | governor, 15 | REF: 0 - 14 | governors, 2 | REF: 15 - 16 | rulers, 2 | REF: 17 - 18 | governor's, 1 | REF: 19 | princes, 1 | REF: 20
G1992 {epistole} Type: noun feminine | Definition: | 1) a letter, epistle | A Related Word by Strong's Number: from G1989 | Times used in KJV: 24 | epistle, 13 | REF: 0 - 12 | letters, 6 | REF: 13 - 19 | letter, 3 | REF: 20 - 22 | epistles, 2 | REF: 23 - 24
G4023 {periecho} Type: verb | Definition: | 1) to surround, encompass | 1a) to contain: of the subject-matter, contents, of a writing | 1b) to take possession of, to seize | A Related Word by Strong's Number: from G4012 and G2192 | Times used in KJV: 3 | after, 1 | REF: 0 | astonished, 1 | REF: 1 | contained, 1 | REF: 2
G5179 {tupos} Type: noun masculine | Definition: | 1) the mark of a stroke or blow, print | 2) a figure formed by a blow or impression | 2a) of a figure or image | 2b) of the image of the gods | 3) form | 3a) the teaching which embodies the sum and substance of religion and represents it to the mind, manner of writing, the contents and form of a letter | 4) an example | 4a) in the technical sense, the pattern in conformity to which a thing must be made | 4b) in an ethical sense, a dissuasive example, a pattern of warning | 4b1) of ruinous events which serve as admonitions or warnings to others | 4c) an example to be imitated | 4c1) of men worthy of imitation | 4d) in a doctrinal sense | 4d1) of a type, i.e. a person or thing prefiguring a future (Messianic) person or thing | A Related Word by Strong's Number: from G5180 | Times used in KJV: 18 | ensamples, 3 | REF: 0 - 2 | ensample, 2 | REF: 3 - 4 | pattern, 2 | REF: 5 - 6 | print, 2 | REF: 7 | remembrance, 2 | REF: 8 - 9 | example, 1 | REF: 10 | examples, 1 | REF: 11 | fashion, 1 | REF: 12 | figure, 1 | REF: 13 | figures, 1 | REF: 14 | form, 1 | REF: 15 | manner, 1 | REF: 16
G2804 {Klaudios} Type: noun proper masculine | Definition: | Claudius = "lame" | 1) C. Caesar the name of the fourth Roman emperor, who came to power in 41 A.D. and was poisoned by his wife Agrippina, in 54 A.D. | 2) C. Lysias a tribune of the Roman cohort who rescued Paul from the hands of the mob at Jerusalem | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 3 | claudius, 3 | REF: 0 - 2
G3079 {Lusias} Type: noun proper masculine | Definition: | Lysias = "releaser" | 1) a tribune or chiliarch of the Roman cohort | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 3 | lysias, 3 | REF: 0 - 2
G2903 {kratistos} Type: adjective | Definition: | 1) mightiest, strongest, noblest, most illustrious, best, most excellent | 1a) used in addressing men of prominent rank or office | A Related Word by Strong's Number: superlative of a derivative of G2904 | Times used in KJV: 8 | most, 4 | REF: 0 - 3 | excellent, 2 | REF: 4 - 5 | noble, 2 | REF: 6 - 7
G5463 {chairo} Type: verb | Definition: | 1) to rejoice, be glad | 2) to rejoice exceedingly | 3) to be well, thrive | 4) in salutations, hail! | 5) at the beginning of letters: to give one greeting, salute | A Related Word by Strong's Number: a primary verb | Times used in KJV: 74 | rejoice, 26 | REF: 0 - 21 | glad, 14 | REF: 22 - 36 | rejoiced, 8 | REF: 37 - 44 | hail, 6 | REF: 45 - 50 | rejoicing, 5 | REF: 51 - 55 | greeting, 3 | REF: 56 - 58 | joy, 3 | REF: 59 - 61 | rejoiceth, 3 | REF: 62 - 64 | speed, 2 | REF: 65 - 66 | farewell, 1 | REF: 67 | joyed, 1 | REF: 68 | joyfully, 1 | REF: 69 | joying, 1 | REF: 70
G4815 {sullambano} Type: verb | Definition: | 1) to seize, take: one as prisoner | 2) to conceive, of a woman | 2a) metaphorically of lust whose impulses a man indulges | 3) to seize for one's self | 3a) in a hostile sense, to make (one a permanent) prisoner | 4) to take hold together with one, to assist, help, to succour | A Related Word by Strong's Number: from G4862 and G2983 | Times used in KJV: 16 | conceived, 4 | REF: 0 - 3 | take, 3 | REF: 4 - 6 | took, 3 | REF: 7 - 9 | help, 2 | REF: 10 - 11 | taken, 2 | REF: 12 - 13 | caught, 1 | REF: 14 | conceive, 1 | REF: 15
G1807 {exaireo} Type: verb | Definition: | 1) to pluck out, draw out, i.e. root out | 2) to choose out (for one's self), select, one person from many | 3) to rescue, deliver | A Related Word by Strong's Number: from G1537 and G138 | Times used in KJV: 7 | deliver, 2 | REF: 0 - 1 | delivered, 2 | REF: 2 - 3 | delivering, 1 | REF: 4 | pluck, 1 | REF: 5 | rescued, 1 | REF: 6
G3129 {manthano} Type: verb | Definition: | 1) to learn, be appraised | 1a) to increase one's knowledge, to be increased in knowledge | 1b) to hear, be informed | 1c) to learn by use and practice | 1c1) to be in the habit of, accustomed to | A Related Word by Strong's Number: prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses | Times used in KJV: 25 | learn, 13 | REF: 0 - 12 | learned, 10 | REF: 13 - 21 | learning, 1 | REF: 22 | understood, 1 | REF: 23
G4514 {Rhomaios} Type: adjective | Definition: | 1) a resident of the city of Rome, a Roman citizen | A Related Word by Strong's Number: from G4516 | Times used in KJV: 11 | romans, 6 | REF: 0 - 5 | roman, 5 | REF: 6 - 10
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G1458 {egkaleo} Type: verb | Definition: | 1) to come forward as accuser against, bring charge against | 2) to be accused | A Related Word by Strong's Number: from G1722 and G2564 | Times used in KJV: 9 | accused, 4 | REF: 0 - 3 | called, 1 | REF: 4 | charge, 1 | REF: 5 | implead, 1 | REF: 6 | lay, 1 | REF: 7 | question, 1 | REF: 8
G156 {aitia} Type: noun feminine | Definition: | 1) cause, reason | 2) cause for which one is worthy of punishment, crime | 3) charge of crime, accusation | A Related Word by Strong's Number: from the same as G154 | Times used in KJV: 17 | cause, 9 | REF: 0 - 7 | accusation, 3 | REF: 8 - 10 | fault, 3 | REF: 11 - 13 | case, 1 | REF: 14 | crimes, 1 | REF: 15
G2213 {zetema} Type: noun neuter | Definition: | 1) a question, debate | 1a) about the law | A Related Word by Strong's Number: from G2212 | Times used in KJV: 5 | questions, 3 | REF: 0 - 2 | question, 2 | REF: 3 - 4
G1462 {egklema} Type: noun neuter | Definition: | 1) accusation: the crime of which one is accused | A Related Word by Strong's Number: from G1458 | Times used in KJV: 4 | laid, 2 | REF: 0 - 1 | charge, 1 | REF: 2 | crime, 1 | REF: 3
G1199 {desmon / desmos} Type: noun masculine | Definition: | 1) a band or bond | A Related Word by Strong's Number: neuter and masculine respectively from G1210 | Times used in KJV: 20 | bonds, 14 | REF: 0 - 12 | bands, 3 | REF: 13 - 15 | bond, 1 | REF: 16 | chains, 1 | REF: 17 | string, 1 | REF: 18
G514 {axios} Type: adjective | Definition: | 1) weighing, having weight, having the weight of another thing of like value, worth as much | 2) befitting, congruous, corresponding to a thing | 3) of one who has merited anything worthy | 3a) both in a good and a bad sense | A Related Word by Strong's Number: probably from G71 | Times used in KJV: 44 | worthy, 35 | REF: 0 - 32 | meet, 4 | REF: 33 - 36 | due, 3 | REF: 37 - 39 | reward, 1 | REF: 40 | unworthy, 1 | REF: 41
G336 {anairesis} Type: noun feminine | Definition: | 1) a destroying, killing, murder | A Related Word by Strong's Number: from G337 | Times used in KJV: 3 | death, 3 | REF: 0 - 2
G3377 {menuo} Type: verb | Definition: | 1) to disclose or make known something secret | 1a) in a forensic sense, to inform, report | 2) to declare, tell, make known | 3) to indicate, intimate | 3a) of a teacher | A Related Word by Strong's Number: probably from the same base as G3145 and G3415 (i.e. mao, to strive) | Times used in KJV: 4 | showed, 2 | REF: 0 - 1 | show, 1 | REF: 2 | told, 1 | REF: 3
G2071 {esomai} Type: verb | Definition: | 1) future first person singular of "to be" | A Related Word by Strong's Number: future of G1510 | Times used in KJV: 11 | have, 8 | REF: 0 - 6 | follow, 1 | REF: 7 | laid, 1 | REF: 8 | live, 1 | REF: 9
G1917 {epiboule} Type: noun feminine | Definition: | 1) a plan formed against one, a plot | A Related Word by Strong's Number: from a presumed compound of G1909 and G1014 | Times used in KJV: 5 | wait, 3 | REF: 0 - 2 | await, 1 | REF: 3 | laying, 1 | REF: 4
G3992 {pempo} Type: verb | Definition: | 1) to send | 1a) to bid a thing to be carried to one | 1b) to send (thrust or insert) a thing into another | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 77 | sent, 49 | REF: 0 - 48 | send, 25 | REF: 49 - 72 | thrust, 2 | REF: 73 - 74 | sending, 1 | REF: 75
G1824 {exautes} Type: adverb | Definition: | 1) on the instant, forthwith | Times used in KJV: 5 | immediately, 3 | REF: 0 - 2 | presently, 1 | REF: 3 | straightway, 1 | REF: 4
G2725 {kategoros} Type: noun masculine | Definition: | 1) an accuser | 1a) a name given to the devil by the rabbis | A Related Word by Strong's Number: from G2596 and G58 | Times used in KJV: 7 | accusers, 6 | REF: 0 - 5 | accuser, 1 | REF: 6
G4517 {rhonnumi} Type: verb | Definition: | 1) to make strong, strengthen | 2) to be strong, to thrive, prosper | 3) in the usual formula in closing of a letter, farewell | A Related Word by Strong's Number: prolongation from rhoomai (to dart, probably akin to G4506) | Times used in KJV: 2 | fare, 1 | REF: 0 | farewell, 1 | REF: 1 - 2
G1299 {diatasso} Type: verb | Definition: | 1) to arrange, appoint, ordain, prescribe, give order | A Related Word by Strong's Number: from G1223 and G5021 | Times used in KJV: 18 | commanded, 6 | REF: 0 - 5 | appointed, 4 | REF: 6 - 9 | order, 3 | REF: 10 - 12 | ordained, 2 | REF: 13 - 14 | commanding, 1 | REF: 15 | ordain, 1 | REF: 16 | set, 1 | REF: 17
G353 {analambano} Type: verb | Definition: | 1) to take up, raise | 2) to take up (a thing in order to carry or use it) | A Related Word by Strong's Number: from G303 and G2983 | Times used in KJV: 13 | received, 3 | REF: 0 - 2 | take, 3 | REF: 3 - 4 | taken, 3 | REF: 5 - 7 | took, 3 | REF: 8 - 10 | taking, 1 | REF: 11
G494 {Antipatris} Type: noun proper locative | Definition: | Antipatris = "for forefather" | 1) a city situated between Joppa and Caesarea, in a very fertile region, not far from the coast; rebuilt by Herod the Great and named Antipatris in honour of his father Antipater | A Related Word by Strong's Number: from the same as G493 | Times used in KJV: 1 | antipatris, 1 | REF: 0
G1887 {epaurion} Type: adverb | Definition: | 1) on the morrow, the next day | A Related Word by Strong's Number: from G1909 and G839 | Times used in KJV: 26 | day, 8 | REF: 0 - 7 | morrow, 8 | REF: 8 - 15 | next, 7 | REF: 16 - 22 | following, 2 | REF: 23 - 24 | after, 1 | REF: 25
G1439 {eao} Type: verb | Definition: | 1) to allow, permit, let | 2) to allow one to do as he wishes, not to restrain, to let alone | 3) to give up, let go, leave | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 18 | suffered, 5 | REF: 0 - 4 | let, 4 | REF: 5 - 8 | alone, 3 | REF: 9 - 11 | suffer, 2 | REF: 12 - 13 | committed, 1 | REF: 14 | left, 1 | REF: 15 | sufferest, 1 | REF: 16 | suffereth, 1 | REF: 17
G5290 {hupostrepho} Type: verb | Definition: | 1) to turn back | 1a) to turn about | 2) to return | A Related Word by Strong's Number: from G5259 and G4762 | Times used in KJV: 44 | returned, 24 | REF: 0 - 23 | again, 6 | REF: 24 - 29 | return, 5 | REF: 30 - 34 | back, 3 | REF: 35 - 37 | returning, 3 | REF: 38 - 40 | turned, 2 | REF: 41 - 42 | come, 1 | REF: 43
G325 {anadidomi} Type: verb | Definition: | 1) to give forth, send up, so the earth producing plants, yielding fruit etc. | 2) to deliver up, hand over | A Related Word by Strong's Number: from G303 and G1325 | Times used in KJV: 1 | delivered, 1 | REF: 0
G1905 {eperotao} Type: verb | Definition: | 1) to accost one with an enquiry, put a question to, enquiry of, ask, interrogate | 2) to address one with a request or demand | 2a) to ask of or demand of one | A Related Word by Strong's Number: from G1909 and G2065 | Times used in KJV: 61 | asked, 45 | REF: 0 - 42 | ask, 8 | REF: 43 - 50 | demanded, 2 | REF: 51 - 52 | after, 1 | REF: 53 | askest, 1 | REF: 54 - 55 | asking, 1 | REF: 56 | desired, 1 | REF: 57 | questioned, 1 | REF: 58 | questions, 1 | REF: 59
G4169 {poios} Type: pronoun | Definition: | 1) of what sort or nature | A Related Word by Strong's Number: from the base of G4226 and G3634 | Times used in KJV: 35 | what, 30 | REF: 0 - 28 | which, 4 | REF: 29 - 32 | manner, 1 | REF: 33
G1885 {eparchia} Type: noun feminine | Definition: | 1) the office of a governor or prefect | 2) the region subject to a prefect | 2a) a province of the Roman empire, either a larger province, or an appendage to a larger province, as Palestine was to that of Syria | A Related Word by Strong's Number: from a compound of G1909 and G757 (meaning a governor of a district, "eparch") | Times used in KJV: 2 | province, 2 | REF: 0 - 1
G2791 {Kilikia} Type: noun proper locative | Definition: | Cilicia = "the land of Celix" | 1) a maritime province in the southeast of Asia Minor, boarding on Pamphylia in the west, Lycaonia and Cappadocia in the north and Syria in the east. Its capital, Tarsus, was the birth place of Paul | A Related Word by Strong's Number: probably of foreign origin | Times used in KJV: 8 | cilicia, 8 | REF: 0 - 7
G314 {anaginosko} Type: verb | Definition: | 1) to distinguish between, to recognise, to know accurately, to acknowledge | 2) to read | A Related Word by Strong's Number: from G303 and G1097 | Times used in KJV: 33 | read, 28 | REF: 0 - 25 | readeth, 3 | REF: 26 - 28 | readest, 2 | REF: 29 - 30
G1251 {diakouomai} Type: verb | Definition: | 1) to hear one through, hear to the end, hear with care, hear fully | A Related Word by Strong's Number: middle voice from G1223 and G191 | Times used in KJV: 1 | hear, 1 | REF: 0
G3752 {hotan} Type: particle | Definition: | 1) when, whenever, as long as, as soon as | A Related Word by Strong's Number: from G3753 and G302 | Times used in KJV: 117 | when, 111 | REF: 0 - 105 | soon, 2 | REF: 106 - 107 | long, 1 | REF: 108 - 109 | till, 1 | REF: 110 | whensoever, 1 | REF: 111 | while, 1 | REF: 112
G4675 {sou} Type: pronoun | Definition: | 1) thy, thee | A Related Word by Strong's Number: genitive case of G4771 | Times used in KJV: 55 | thine, 55 | REF: 0 - 48
G5442 {phulasso} Type: verb | Definition: | 1) to guard | 1a) to watch, keep watch | 1b) to guard or watch, have an eye upon: lest he escape | 1c) to guard a person (or thing) that he may remain safe | 1c1) lest he suffer violence, be despoiled, etc. to protect | 1c2) to protect one from a person or thing | 1c3) to keep from being snatched away, preserve safe and unimpaired | 1c4) to guard from being lost or perishing | 1c5) to guard one's self from a thing | 1d) to guard, i.e. care for, take care not to violate | 1d1) to observe | 2) to observe for one's self something to escape | 2a) to avoid, shun flee from | 2b) to guard for one's self (i.e. for one's safety's sake) so as not to violate, i.e. to keep, observe (the precepts of the Mosaic law) | A Related Word by Strong's Number: probably from G5443 through the idea of isolation | Times used in KJV: 30 | keep, 13 | REF: 0 - 11 | kept, 8 | REF: 12 - 19 | beware, 2 | REF: 20 - 21 | keepest, 1 | REF: 22 | keepeth, 1 | REF: 23 | keeping, 1 | REF: 24 | observe, 1 | REF: 25 | observed, 1 | REF: 26 | saved, 1 | REF: 27 | ware, 1 | REF: 28
G2264 {Herodes / heros} Type: noun proper masculine | Definition: | Herod = "heroic" | 1) the name of a royal family that flourished among the Jews in the times of Christ and the Apostles. Herod the Great was the son of Antipater of Idumaea. Appointed king of Judaea B.C. 40 by the Roman Senate at the suggestion of Antony and with the consent of Octavian, he at length overcame the great opposition which the country made to him and took possession of the kingdom B.C. 37; and after the battle of Actium, he was confirmed by Octavian, whose favour he ever enjoyed. He was brave and skilled in war, learned and sagacious; but also extremely suspicious and cruel. Hence he destroyed the entire royal family of Hasmonaeans, put to death many of the Jews that opposed his government, and proceeded to kill even his dearly beloved wife Mariamne of the Hasmonaean line and his two sons she had borne him. By these acts of bloodshed, and especially by his love and imitation of Roman customs and institutions and by the burdensome taxes imposed upon his subjects, he so alienated the Jews that he was unable to regain their favour by his splendid restoration of the temple and other acts of munificence. He died in the 70th year of his age, the 37th year of his reign, the 4th before the Dionysian era. In his closing years John the Baptist and Christ were born; Matthew narrates that he commanded all the male children under two years old in Bethlehem to be slain. | 2) Herod surnamed "Antipas", was the son of Herod the Great and Malthace, a Samaritan woman. After the death of his father he was appointed by the Romans tetrarch of Galilee and Peraea. His first wife was the daughter of Aretas, king of Arabia; but he subsequently repudiated her and took to himself Herodias, the wife of his brother Herod Philip; and in consequence Aretas, his father-in-law, made war against him and conquered him. He cast John the Baptist into prison because John had rebuked him for this unlawful connection; and afterwards, at the instigation of Herodias, he ordered him to be beheaded. Induced by her, too, he went to Rome to obtain from the emperor the title of king. But in consequence of the accusations brought against him by Herod Agrippa I, Caligula banished him (A.D. 39) to Lugdunum in Gaul, where he seems to have died. He was light minded, sensual and vicious. | REF: 0 | 4) (Herod) Agrippa II, son of Herod Agrippa I. When his father died he was a youth of seventeen. In A.D. 48 he received from Claudius Caesar the government of Chalcis, with the right of appointing the Jewish high priests, together with the care and oversight of the temple at Jerusalem. Four years later Claudius took from him Chalcis and gave him instead a larger domain, of Batanaea, Trachonitis, and Gaulanitis, with the title of king. To those reigns Nero, in A.D. 53, added Tiberias and Taricheae and Peraean Julias, with fourteen neighbouring villages. He is mentioned in Acts 25 and 26. In the Jewish war, although he strove in vain to restrain the fury of the seditious and bellicose populace, he did not desert to the Roman side. After the fall of Jerusalem, he was vested with praetorian rank and kept the kingdom entire until his death, which took place in the third year of the emperor Trajan [the 73rd year of his life, and the 52nd of his reign]. He was the last representative of the Herodian dynasty. | A Related Word by Strong's Number: compound of heros (a "hero") and G1491 | Times used in KJV: 44 | herod, 40 | REF: 1 - 39 | herod's, 4 | REF: 40 - 43
G4232 {praitorion} Type: noun neuter | Definition: | 1) "head-quarters" in a Roman camp, the tent of the commander-in-chief | 2) the palace in which the governor or procurator of a province resided, to which use the Romans were accustomed to appropriate the palaces already existing, and formerly dwelt in by kings or princes; at Jerusalem it was a magnificent palace which Herod the Great had built for himself, and which the Roman procurators seemed to have occupied whenever they came from Caesarea to Jerusalem to transact public business | 3) the camp of the Praetorian soldiers established by Tiberius | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 14 | hall, 6 | REF: 0 - 4 | judgment, 5 | REF: 5 - 8 | common, 1 | REF: 9 | palace, 1 | REF: 10 | praetorium, 1 | REF: 11
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?