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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV CO1 1:1 "Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,"
RF CO1 1:1 The Introduction. PAUL, chosen by Divine will an apostle of Christ Jesus, and the brother Sosthenes,
RF CO1 1:1 The Introduction. PAUL, chosen by Divine will an apostle of Christ Jesus, and the brother Sosthenes,
KJVP CO1 1:1 Paul, called to be an apostle of Jesus Christ through the will of God , and Sosthenes our brother,
AMP CO1 1:1 PAUL, SUMMONED by the will and purpose of God to be an apostle (special messenger) of Christ Jesus, and our brother Sosthenes,
AKJV CO1 1:1 Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
ACF CO1 1:1 Paulo (chamado apóstolo de Jesus Cristo, pela vontade de Deus), e o irmão Sóstenes,
MFT CO1 1:1 PAUL, called to be an apostle of Jesus Christ by the will of God, with brother Sosthenes,
GSNT CO1 1:1 Paul, by the will of God called as an apostle of Jesus Christ, and our brother Sosthenes,
ARA CO1 1:1 Paulus, a called one, and an Apostle of Yeshua The Messiah in the will of God, and brother Sosthenes,
KJV CO1 1:2 "Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:"
RF CO1 1:2 to the assembly of God existing in Corinth, purified in Christ Jesus: to the chosen saints, with all appealing to the Power of our Lord Jesus Christ—theirs and ours in every place.
RF CO1 1:2 to the assembly of God existing in Corinth, purified in Christ Jesus: to the chosen saints, with all appealing to the Power of our Lord Jesus Christ—theirs and ours in every place.
KJVP CO1 1:2 Unto the church of God which is at Corinth , to them that are sanctified in Christ Jesus , called to be saints , with all that in every place call upon the name of Jesus Christ our Lord , both theirs and ours:
AMP CO1 1:2 To the church (assembly) of God which is in Corinth, to those consecrated and purified and made holy in Christ Jesus, [who are] selected and called to be saints (God's people), together with all those who in any place call upon and give honor to the name of our Lord Jesus Christ, both their Lord and ours:
AKJV CO1 1:2 To the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call on the name of Jesus Christ our Lord, both their's and our's:
ACF CO1 1:2 À igreja de Deus que está em Corinto, aos santificados em Cristo Jesus, chamados santos, com todos os que em todo o lugar invocam o nome de nosso Senhor Jesus Cristo, Senhor deles e nosso:
MFT CO1 1:2 to the church of God at Corinth, to those who are consecrated in Christ Jesus, called to be saints, as well as to all who, wherever they may be, invoke the name of our Lord Jesus Christ, their Lord no less than ours:
GSNT CO1 1:2 to the church of God at Corinth, to those who are consecrated by union with Christ Jesus, and called as God's people, like all those anywhere who call on the name of Jesus Christ, their Lord as well as ours;
ARA CO1 1:2 To the Church of God which is in Qorinthus, called and holy, which is in Yeshua The Messiah, sanctified, and all those who in every place call on the name of Our Lord Yeshua The Messiah, theirs and ours.
KJV CO1 1:3 "Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ."
RF CO1 1:3 Grace and peace to you from our Father God and Lord Jesus Christ.
RF CO1 1:3 Grace and peace to you from our Father God and Lord Jesus Christ.
KJVP CO1 1:3 Grace be unto you, and peace , from God our Father , and from the Lord Jesus Christ.
AMP CO1 1:3 Grace (favor and spiritual blessing) be to you and [heart] peace from God our Father and the Lord Jesus Christ.
AKJV CO1 1:3 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
ACF CO1 1:3 Graça e paz da parte de Deus nosso Pai, e do Senhor Jesus Cristo.
MFT CO1 1:3 grace and peace to you from God our Father and the Lord Jesus Christ.
GSNT CO1 1:3 God our Father and the Lord Jesus Christ bless you and give you peace.
ARA CO1 1:3 Grace be with you and peace from God our Father and from Our Lord Yeshua The Messiah.
KJV CO1 1:4 "I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;"
RF CO1 1:4 I always give thanks to my God at all times for the Divine gift granted to you in Christ Jesus:
RF CO1 1:4 I always give thanks to my God at all times for the Divine gift granted to you in Christ Jesus:
KJVP CO1 1:4 I thank my God always on your behalf , for the grace of God which is given you by Jesus Christ;
AMP CO1 1:4 I thank my God at all times for you because of the grace (the favor and spiritual blessing) of God which was bestowed on you in Christ Jesus,
AKJV CO1 1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
ACF CO1 1:4 Sempre dou graças ao meu Deus por vós pela graça de Deus que vos foi dada em Jesus Cristo.
MFT CO1 1:4 I always thank my God for the grace of God that has been bestowed on you in Christ Jesus;
GSNT CO1 1:4 I am always thanking God about you, for the blessing God has given you through Christ Jesus.
ARA CO1 1:4 I give thanks to my God always on your behalf concerning the grace of God which is given to you by Yeshua The Messiah.
KJV CO1 1:5 "That in every thing ye are enriched by him, in all utterance, and in all knowledge;"
RF CO1 1:5 by which you are enriched with Him in all things; and as with full reason and full knowledge
RF CO1 1:5 by which you are enriched with Him in all things; and as with full reason and full knowledge
KJVP CO1 1:5 That in every thing ye are enriched by him, in all utterance , and in all knowledge;
AMP CO1 1:5 [So] that in Him in every respect you were enriched, in full power and readiness of speech [to speak of your faith] and complete knowledge and illumination [to give you full insight into its meaning].
AKJV CO1 1:5 That in every thing you are enriched by him, in all utterance, and in all knowledge;
ACF CO1 1:5 Porque em tudo fostes enriquecidos nele, em toda a palavra e em todo o conhecimento
MFT CO1 1:5 in him you have received a wealth of all blessing, full power to speak of your faith and full insight into its meaning,
GSNT CO1 1:5 For you have grown rich in everything through union with him—in power of expression and in capacity for knowledge.
ARA CO1 1:5 For you are enriched in everything by him, in every utterance and in all knowledge,
KJV CO1 1:6 Even as the testimony of Christ was confirmed in you:
RF CO1 1:6 the evidence of Christ was confirmed among you,
RF CO1 1:6 the evidence of Christ was confirmed among you,
KJVP CO1 1:6 Even as the testimony of Christ was confirmed you:
AMP CO1 1:6 In this way [our] witnessing concerning Christ (the Messiah) was so confirmed and established and made sure in you
AKJV CO1 1:6 Even as the testimony of Christ was confirmed in you:
ACF CO1 1:6 (Como o testemunho de Cristo foi mesmo confirmado entre vós).
MFT CO1 1:6 all of which verifies the testimony we bore to Christ when we were with you.
GSNT CO1 1:6 So your experience has confirmed the testimony that I bore to Christ,
ARA CO1 1:6 As the testimony of The Messiah has been verified in you,
KJV CO1 1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
RF CO1 1:7 that you may not be deficient in any spiritual gift; having received the revelation of our Lord Jesus Christ,
RF CO1 1:7 that you may not be deficient in any spiritual gift; having received the revelation of our Lord Jesus Christ,
KJVP CO1 1:7 So that ye come behind in no gift ; waiting for the coming of our Lord Jesus Christ:
AMP CO1 1:7 That you are not [consciously] falling behind or lacking in any special spiritual endowment or Christian grace [the reception of which is due to the power of divine grace operating in your souls by the Holy Spirit], while you wait and watch [constantly living in hope] for the coming of our Lord Jesus Christ and [His] being made visible to all.
AKJV CO1 1:7 So that you come behind in no gift; waiting for the coming of our Lord Jesus Christ:
ACF CO1 1:7 De maneira que nenhum dom vos falta, esperando a manifestação de nosso Senhor Jesus Cristo,
MFT CO1 1:7 Thus you lack no spiritual endowment during these days of waiting till our Lord Jesus Christ is revealed;
GSNT CO1 1:7 and there is no gift that you lack even while you are waiting for our Lord Jesus Christ to reappear,
ARA CO1 1:7 Because you have not been deprived of any gift, but you are expecting the revelation of Our Lord Yeshua The Messiah.
KJV CO1 1:8 "Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ."
RF CO1 1:8 which will also support you until absolutely perfect for the day of our Lord Jesus.
RF CO1 1:8 which will also support you until absolutely perfect for the day of our Lord Jesus.
KJVP CO1 1:8 Who shall also confirm you unto the end , that ye may be blameless in the day of our Lord Jesus Christ.
AMP CO1 1:8 And He will establish you to the end [keep you steadfast, give you strength, and guarantee your vindication; He will be your warrant against all accusation or indictment so that you will be] guiltless and irreproachable in the day of our Lord Jesus Christ (the Messiah).
AKJV CO1 1:8 Who shall also confirm you to the end, that you may be blameless in the day of our Lord Jesus Christ.
MFT CO1 1:8 and to the very end he will guarantee that you are vindicated on the day of our Lord Jesus Christ.
GSNT CO1 1:8 and at the Day of our Lord Jesus Christ he will insure your complete vindication.
ARA CO1 1:8 For he will confirm you until, at last, you will be without blame in the day of Our Lord Yeshua The Messiah.
KJV CO1 1:9 "God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord."
RF CO1 1:9 For that God is faithful, by Whom you were chosen into a fellowship with His Son, Jesus Christ our Lord.
RF CO1 1:9 For that God is faithful, by Whom you were chosen into a fellowship with His Son, Jesus Christ our Lord.
KJVP CO1 1:9 God is faithful , by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
AMP CO1 1:9 God is faithful (reliable, trustworthy, and therefore ever true to His promise, and He can be depended on); by Him you were called into companionship and participation with His Son, Jesus Christ our Lord.
AKJV CO1 1:9 God is faithful, by whom you were called to the fellowship of his Son Jesus Christ our Lord.
MFT CO1 1:9 Faithful is the God who called you to this fellowship with his Son Jesus Christ our Lord.
GSNT CO1 1:9 God can be depended on, and it was he who called you to this fellowship with his Son, Jesus Christ our Lord.
ARA CO1 1:9 God is faithful, for by him you were called into the fellowship of his Son, Yeshua The Messiah Our Lord.
KJV CO1 1:10 "Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment."
RF CO1 1:10 But I beg of you, brothers, by the name of our Lord Jesus Christ, that you would all reason alike, and that there may be no dissension among you; but that you may be trained in the same mind and into the same judgment.
RF CO1 1:10 But I beg of you, brothers, by the name of our Lord Jesus Christ, that you would all reason alike, and that there may be no dissension among you; but that you may be trained in the same mind and into the same judgment.
KJVP CO1 1:10 Now I beseech you, brethren , by the name of our Lord Jesus Christ , that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
AMP CO1 1:10 But I urge and entreat you, brethren, by the name of our Lord Jesus Christ, that all of you be in perfect harmony and full agreement in what you say, and that there be no dissensions or factions or divisions among you, but that you be perfectly united in your common understanding and in your opinions and judgments.
AKJV CO1 1:10 Now I beseech you, brothers, by the name of our Lord Jesus Christ, that you all speak the same thing, and that there be no divisions among you; but that you be perfectly joined together in the same mind and in the same judgment.
MFT CO1 1:10 Brothers, for the sake of our Lord Jesus Christ I beg of you all to drop these party-cries. There must be no cliques among you; you must regain your common temper and attitude.
GSNT CO1 1:10 But I urge you all, brothers, for the sake of our Lord Jesus Christ, to agree in what you say, and not to allow factions among you, but to be perfectly united in mind and judgment.
ARA CO1 1:10 But I request of you, my brethren, in the name of Our Lord Yeshua The Messiah, that all of you would have one speech, and that there would be no divisions among you, that you would be perfected in one mind and in one conscience.
KJV CO1 1:11 "For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you."
RF CO1 1:11 For it has been made known to me respecting you, my brothers, by Chloe's people, that there are disputes among you.
RF CO1 1:11 For it has been made known to me respecting you, my brothers, by Chloe's people, that there are disputes among you.
KJVP CO1 1:11 For it hath been declared unto me of you, my brethren , by them which are of the house of Chloe , that there are contentions among you.
AMP CO1 1:11 For it has been made clear to me, my brethren, by those of Chloe's household, that there are contentions and wrangling and factions among you.
AKJV CO1 1:11 For it has been declared to me of you, my brothers, by them which are of the house of Chloe, that there are contentions among you.
MFT CO1 1:11 For Chloe's people inform me that you are quarrelling.
GSNT CO1 1:11 For I have been informed, my brothers, by Chloe's people, that quarrels are going on among you.
ARA CO1 1:11 For brethren from the house of Kloe sent to me about you, that there is contention among you.
KJV CO1 1:12 "Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ."
RF CO1 1:12 What I mean is this: that you each declare, "I am for Paul"; or, "I am for Apollos "; or, "I for Cephas"; or, "I for Christ."
RF CO1 1:12 What I mean is this: that you each declare, "I am for Paul"; or, "I am for Apollos "; or, "I for Cephas"; or, "I for Christ."
KJVP CO1 1:12 Now this I say , that every one of you saith , I am of Paul; and I of Apollos ; and I of Cephas ; and I of Christ.
AMP CO1 1:12 What I mean is this, that each one of you [either] says, I belong to Paul, or I belong to Apollos, or I belong to Cephas (Peter), or I belong to Christ.
AKJV CO1 1:12 Now this I say, that every one of you said, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
ACF CO1 1:12 Quero dizer com isto, que cada um de vós diz: Eu sou de Paulo, e eu de Apolo, e eu de Cefas, e eu de Cristo.
MFT CO1 1:12 By 'quarrelling' I mean that each of you has his party-cry, "I belong to Paul," "And I to Apollos," "And I to Cephas," "And I to Christ."
GSNT CO1 1:12 What I mean is this, that one of you says, "I am a follower of Paul," another, "And I, of Apollos," another, "And I, of Cephas," and another, "And I, of Christ!"
ARA CO1 1:12 But I say this: there is one of you who says, "I am of Paulus", and one who says, "I am of Apollo", and one who says, "I am of Kaypha", and one who says, "I am of The Messiah."
KJV CO1 1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
RF CO1 1:13 Can you gamble upon Christ? Paul was not crucified for you! or were you baptized in the name of Paul?
RF CO1 1:13 Can you gamble upon Christ? Paul was not crucified for you! or were you baptized in the name of Paul?
KJVP CO1 1:13 Is Christ divided ? was Paul crucified for you? or were ye baptized in the name Paul?
AMP CO1 1:13 Is Christ (the Messiah) divided into parts? Was Paul crucified on behalf of you? Or were you baptized into the name of Paul?
AKJV CO1 1:13 Is Christ divided? was Paul crucified for you? or were you baptized in the name of Paul?
ACF CO1 1:13 Está Cristo dividido? foi Paulo crucificado por vós? ou fostes vós batizados em nome de Paulo?
MFT CO1 1:13 Has Christ been parcelled out? Was it Paul who was crucified for you? Was it in Paul's name that you were baptized?
GSNT CO1 1:13 Christ has been divided up! But was it Paul who was crucified for you? Or were you baptized in the name of Paul?
ARA CO1 1:13 Has The Messiah been divided, or was Paulus crucified for your sakes, or were you baptized in the name of Paulus?
KJV CO1 1:14 "I thank God that I baptized none of you, but Crispus and Gaius;"
RF CO1 1:14 Thank God, that I baptized none of you, except Crispus and Gaius;
RF CO1 1:14 Thank God, that I baptized none of you, except Crispus and Gaius;
KJVP CO1 1:14 I thank God that I baptized none of you, but Crispus and Gaius;
AMP CO1 1:14 I thank God that I did not baptize any of you except Crispus and Gaius,
AKJV CO1 1:14 I thank God that I baptized none of you, but Crispus and Gaius;
ACF CO1 1:14 Dou graças a Deus, porque a nenhum de vós batizei, senão a Crispo e a Gaio,
MFT CO1 1:14 I am thankful now that I baptized none of you, except Crispus and Gaius,
GSNT CO1 1:14 I am thankful that I never baptized any of you except Crispus and Gaius,
ARA CO1 1:14 I thank my God that I baptized none of you except Crispus and Gaius,
KJV CO1 1:15 Lest any should say that I had baptized in mine own name.
RF CO1 1:15 so that no one should say that I baptized into my own name.
RF CO1 1:15 so that no one should say that I baptized into my own name.
KJVP CO1 1:15 Lest - any should say that I had baptized in mine own name.
AMP CO1 1:15 Lest anyone should say that I baptized in my own name.
AKJV CO1 1:15 Lest any should say that I had baptized in my own name.
MFT CO1 1:16 (Well, I did baptize the household of Stephanas, but no one else, as far as I remember.)
GSNT CO1 1:16 And I did baptize the members of the household of Stephanas too; I do not know whether I baptized anyone else besides.
ARA CO1 1:16 But I baptized also the household of Estephana, but otherwise I do not know if I baptized any others.
KJV CO1 1:17 "For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect."
RF CO1 1:17 For Christ sent me not to baptize, but to evangelize—not with philosophical argument, so that the cross of Christ might not be fruitless.
RF CO1 1:17 For Christ sent me not to baptize, but to evangelize—not with philosophical argument, so that the cross of Christ might not be fruitless.
KJVP CO1 1:17 For Christ sent me not to baptize , but to preach the gospel : not with wisdom of words , lest - the cross of Christ should be made of none effect.
AMP CO1 1:17 For Christ (the Messiah) sent me out not to baptize but [to evangelize by] preaching the glad tidings (the Gospel), and that not with verbal eloquence, lest the cross of Christ should be deprived of force and emptied of its power and rendered vain (fruitless, void of value, and of no effect).
AKJV CO1 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
ACF CO1 1:17 Porque Cristo enviou-me, não para batizar, mas para evangelizar; não em sabedoria de palavras, para que a cruz de Cristo se não faça vã.
MFT CO1 1:17 Christ did not send me to baptize but to preach the gospel. And to preach it with no fine rhetoric, lest the cross of Christ should lose its power!
GSNT CO1 1:17 For Christ did not send me to baptize, but to preach the good news—but not with fine language, or the cross of Christ might seem an empty thing.
ARA CO1 1:17 For The Messiah sent me not to baptize, but to preach The Good News, not in wisdom of words, lest the crucifixion of The Messiah would be rejected.
KJV CO1 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
RF CO1 1:18 For the reason of the cross is certainly folly to the reprobate; but to us, the saved, it is a Divine power.
RF CO1 1:18 For the reason of the cross is certainly folly to the reprobate; but to us, the saved, it is a Divine power.
KJVP CO1 1:18 For the preaching of the cross is to them that perish foolishness ; but unto us which are saved it is the power of God.
AMP CO1 1:18 For the story and message of the cross is sheer absurdity and folly to those who are perishing and on their way to perdition, but to us who are being saved it is the [manifestation of] the power of God.
AKJV CO1 1:18 For the preaching of the cross is to them that perish foolishness; but to us which are saved it is the power of God.
MFT CO1 1:18 Those who are doomed to perish find the story of the cross 'sheer folly,' but it means the power of God for those whom he saves.
GSNT CO1 1:18 For to those who are on the way to destruction, the story of the cross is nonsense, but to us who are to be saved, it means all the power of God.
ARA CO1 1:18 The message of the crucifixion is insanity to the lost, but to those of us who have life it is the power of God.
KJV CO1 1:19 "For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent."
RF CO1 1:19 For it is written: I WILL DESTROY THE PHILOSOPHY OF THE PHILOSOPHERS, AND UPSET THE CLEVERNESS OF THE CLEVER.1
RF CO1 1:19 For it is written: I WILL DESTROY THE PHILOSOPHY OF THE PHILOSOPHERS, AND UPSET THE CLEVERNESS OF THE CLEVER.1
KJVP CO1 1:19 For it is written , I will destroy the wisdom of the wise , and will bring to nothing the understanding of the prudent.
AMP CO1 1:19 For it is written, I will baffle and render useless and destroy the learning of the learned and the philosophy of the philosophers and the cleverness of the clever and the discernment of the discerning; I will frustrate and nullify [them] and bring [them] to nothing. [Isa 29:14]
AKJV CO1 1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
ACF CO1 1:19 Porque está escrito: Destruirei a sabedoria dos sábios, E aniquilarei a inteligência dos inteligentes.
MFT CO1 1:19 It is written, I will destroy the wisdom of the sages, I will confound the insight of the wise.
GSNT CO1 1:19 For the Scripture says, "I will destroy the wisdom of the wise, And I will thwart the shrewdness of the shrewd!"
ARA CO1 1:19 For it is written: "I shall destroy the wisdom of the wise, and I shall take away the opinions of the intelligent."
KJV CO1 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
RF CO1 1:20 Where is the philosopher? Where is the professor? Where is the investigator of this age? Has not God made folly of the philosophy of this world?
RF CO1 1:20 Where is the philosopher? Where is the professor? Where is the investigator of this age? Has not God made folly of the philosophy of this world?
KJVP CO1 1:20 Where is the wise ? where is the scribe ? where is the disputer of this world ? hath not God made foolish the wisdom of this world?
AMP CO1 1:20 Where is the wise man (the philosopher)? Where is the scribe (the scholar)? Where is the investigator (the logician, the debater) of this present time and age? Has not God shown up the nonsense and the folly of this world's wisdom?
AKJV CO1 1:20 Where is the wise? where is the scribe? where is the disputer of this world? has not God made foolish the wisdom of this world?
MFT CO1 1:20 Sage, scribe, critic of this world, where are they all? Has not God stultified the wisdom of the world?
GSNT CO1 1:20 Where now is your philosopher? Your scribe? Your reasoner of today? Has not God made a fool of the world's wisdom?
ARA CO1 1:20 Where is the wise or where is the Scribe or where is the debater of this world? Behold, has not God shown the wisdom of this world to be insane?
KJV CO1 1:21 "For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."
RF CO1 1:21 For when, in the Divine philosophy, the world did not perceive the God through the philosophy, it pleased God to save the faithful by means of the folly of preaching. ————— 1. Isa 29:14
RF CO1 1:21 For when, in the Divine philosophy, the world did not perceive the God through the philosophy, it pleased God to save the faithful by means of the folly of preaching. ————— 1. Isa 29:14
KJVP CO1 1:21 For after that in the wisdom of God the world by wisdom knew not God , it pleased God by the foolishness of preaching to save them that believe.
AMP CO1 1:21 For when the world with all its earthly wisdom failed to perceive and recognize and know God by means of its own philosophy, God in His wisdom was pleased through the foolishness of preaching [salvation, procured by Christ and to be had through Him], to save those who believed (who clung to and trusted in and relied on Him).
AKJV CO1 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
ACF CO1 1:21 Visto como na sabedoria de Deus o mundo não conheceu a Deus pela sua sabedoria, aprouve a Deus salvar os crentes pela loucura da pregação.
MFT CO1 1:21 For when the world with all its wisdom failed to know God in his wisdom, God resolved to save believers by the 'sheer folly' of the Christian message.
GSNT CO1 1:21 For since in God's providence the world with all its wisdom did not come to know God, God chose, through the folly of the gospel message, to save those who had faith in him.
ARA CO1 1:21 And because, in the wisdom of God, the world did not know God by wisdom, God was willing that by the insanity of preaching he would give life to those who believe.
KJV CO1 1:22 "For the Jews require a sign, and the Greeks seek after wisdom:"
RF CO1 1:22 While the Jews demand a sign, and Greeks search after philosophy,
RF CO1 1:22 While the Jews demand a sign, and Greeks search after philosophy,
KJVP CO1 1:22 For the Jews require a sign , and the Greeks seek after wisdom:
AMP CO1 1:22 For while Jews [demandingly] ask for signs and miracles and Greeks pursue philosophy and wisdom,
AKJV CO1 1:22 For the Jews require a sign, and the Greeks seek after wisdom:
ACF CO1 1:22 Porque os judeus pedem sinal, e os gregos buscam sabedoria;
MFT CO1 1:22 Jews demand miracles and Greeks want wisdom,
GSNT CO1 1:22 For Jews insist upon miracles, and Greeks demand philosophy,
ARA CO1 1:22 Because the Jews ask for signs and the Aramaeans seek philosophy.
KJV CO1 1:23 "But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;"
RF CO1 1:23 we proclaim a crucified Messiah—a certain offence to the Jews, and folly to the heathen;
RF CO1 1:23 we proclaim a crucified Messiah—a certain offence to the Jews, and folly to the heathen;
KJVP CO1 1:23 But we preach Christ crucified , unto the Jews a stumblingblock , and unto the Greeks foolishness;
AMP CO1 1:23 We preach Christ (the Messiah) crucified, [preaching which] to the Jews is a scandal and an offensive stumbling block [that springs a snare or trap], and to the Gentiles it is absurd and utterly unphilosophical nonsense.
AKJV CO1 1:23 But we preach Christ crucified, to the Jews a stumbling block, and to the Greeks foolishness;
MFT CO1 1:23 but our message is Christ the crucified — a stumbling-block to the Jews, 'sheer folly' to the Gentiles,
GSNT CO1 1:23 but we proclaim a Christ who was crucified—an idea that is revolting to Jews and absurd to the heathen,
ARA CO1 1:23 But we preach The Messiah as crucified, a scandal to the Judeans and madness to the Aramaeans.
KJV CO1 1:24 "But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God."
RF CO1 1:24 but to the chosen, whether Jews or Greeks, Christ a Divine power, and a Divine philosophy.
RF CO1 1:24 but to the chosen, whether Jews or Greeks, Christ a Divine power, and a Divine philosophy.
KJVP CO1 1:24 But unto them which are called , both Jews and Greeks , Christ the power of God , and the wisdom of God.
AMP CO1 1:24 But to those who are called, whether Jew or Greek (Gentile), Christ [is] the Power of God and the Wisdom of God.
AKJV CO1 1:24 But to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
ACF CO1 1:24 Mas para os que são chamados, tanto judeus como gregos, lhes pregamos a Cristo, poder de Deus, e sabedoria de Deus.
MFT CO1 1:24 but for those who are called, whether Jews or Greeks, a Christ who is the power of God and the wisdom of God.
GSNT CO1 1:24 but to those whom God has called, whether they are Jews or Greeks, a Christ who is God's power and God's wisdom.
ARA CO1 1:24 But to those who are called, Jews and Aramaeans, The Messiah is the power of God and the wisdom of God.
KJV CO1 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
RF CO1 1:25 For the folly of God is wiser than men; and the weakness of God is stronger than human strength.
RF CO1 1:25 For the folly of God is wiser than men; and the weakness of God is stronger than human strength.
KJVP CO1 1:25 Because the foolishness of God is wiser than men ; and the weakness of God is stronger than men.
AMP CO1 1:25 [This is] because the foolish thing [that has its source in] God is wiser than men, and the weak thing [that springs] from God is stronger than men.
AKJV CO1 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
MFT CO1 1:25 For the 'foolishness' of God is wiser than men, and the 'weakness' of God is stronger than men.
GSNT CO1 1:25 For God's folly is beyond the wisdom of men, and God's weakness is beyond their strength.
ARA CO1 1:25 Because the madness of God is wiser than humans and the weakness of God is stronger than humans.
KJV CO1 1:26 "For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:"
RF CO1 1:26 For, contemplate your vocation, brothers: that not many eminent philosophers, not many powerful, not many high-born—on the contrary,
RF CO1 1:26 For, contemplate your vocation, brothers: that not many eminent philosophers, not many powerful, not many high-born—on the contrary,
KJVP CO1 1:26 For ye see your calling , brethren , how that not many wise men after the flesh , not many mighty , not many noble called:
AMP CO1 1:26 For [simply] consider your own call, brethren; not many [of you were considered to be] wise according to human estimates and standards, not many influential and powerful, not many of high and noble birth.
AKJV CO1 1:26 For you see your calling, brothers, how that not many wise men after the flesh, not many mighty, not many noble, are called:
ACF CO1 1:26 Porque, vede, irmãos, a vossa vocação, que não são muitos os sábios segundo a carne, nem muitos os poderosos, nem muitos os nobres que são chamados.
MFT CO1 1:26 Why, look at your own ranks, my brothers; not many wise men (that is, judged by human standards), not many leading men, not many of good birth, have been called!
GSNT CO1 1:26 For consider, brothers, what happened when God called you. Not many of you were what men call wise, not many of you were influential, not many were of high birth.
ARA CO1 1:26 For you see also your calling my brethren, that not many among you are wise in the flesh, neither are many among you mighty, neither are many among you children of a great family line.
KJV CO1 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
RF CO1 1:27 God has chosen the foolish of the world, so that He might shame the philosophic; and God has chosen the weak of the world, so that He might shame the strong;
RF CO1 1:27 God has chosen the foolish of the world, so that He might shame the philosophic; and God has chosen the weak of the world, so that He might shame the strong;
KJVP CO1 1:27 But God hath chosen the foolish things of the world to confound the wise ; and God hath chosen the weak things of the world to confound the things which are mighty;
AMP CO1 1:27 [No] for God selected (deliberately chose) what in the world is foolish to put the wise to shame, and what the world calls weak to put the strong to shame.
AKJV CO1 1:27 But God has chosen the foolish things of the world to confound the wise; and God has chosen the weak things of the world to confound the things which are mighty;
ACF CO1 1:27 Mas Deus escolheu as coisas loucas deste mundo para confundir as sábias; e Deus escolheu as coisas fracas deste mundo para confundir as fortes;
MFT CO1 1:27 No, God has chosen what is foolish in the world to shame the wise; God has chosen what is weak in the world to shame what is strong;
GSNT CO1 1:27 But it was what the world calls foolish that God chose to put the wise to shame with, and it was what the world calls weak that God chose to shame its strength with,
ARA CO1 1:27 For God has chosen the foolish of the world to shame the wise, and he has chosen the weak of the world to shame the mighty.
KJV CO1 1:28 "And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:"
RF CO1 1:28 and God has chosen the low-born, and despised of the world, and the poor, to depose the possessors of power.
RF CO1 1:28 and God has chosen the low-born, and despised of the world, and the poor, to depose the possessors of power.
KJVP CO1 1:28 And base things of the world , and things which are despised , hath God chosen , yea, and things which are not, to bring to nought are:
AMP CO1 1:28 And God also selected (deliberately chose) what in the world is lowborn and insignificant and branded and treated with contempt, even the things that are nothing, that He might depose and bring to nothing the things that are,
AKJV CO1 1:28 And base things of the world, and things which are despised, has God chosen, yes, and things which are not, to bring to nothing things that are:
ACF CO1 1:28 E Deus escolheu as coisas vis deste mundo, e as desprezÃveis, e as que não são, para aniquilar as que são;
MFT CO1 1:28 God has chosen what is mean and despised in the world — things which are not, to put down things that are;
GSNT CO1 1:28 and it was what the world calls low and insignificant and unreal that God chose to nullify its realities,
ARA CO1 1:28 And he has chosen those of low descent in the world and the rejects and those who are nothing, to nullify those who are,
KJV CO1 1:29 That no flesh should glory in his presence.
RF CO1 1:29 Therefore, none can boast in the presence of God.
RF CO1 1:29 Therefore, none can boast in the presence of God.
KJVP CO1 1:29 That no - flesh should glory in his presence.
AMP CO1 1:29 So that no mortal man should [have pretense for glorying and] boast in the presence of God.
AKJV CO1 1:29 That no flesh should glory in his presence.
ACF CO1 1:29 Para que nenhuma carne se glorie perante ele.
MFT CO1 1:29 that no person may boast in the sight of God.
GSNT CO1 1:29 so that in his presence no human being might have anything to boast of.
ARA CO1 1:29 That no one will boast before him.
KJV CO1 1:30 "But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:"
RF CO1 1:30 But from Him you exist in Christ Jesus, Who has brought a philosophy from God to us, as well as righteousness, and purity, and redemption;
RF CO1 1:30 But from Him you exist in Christ Jesus, Who has brought a philosophy from God to us, as well as righteousness, and purity, and redemption;
KJVP CO1 1:30 But of him are ye in Christ Jesus , who of God is made unto us wisdom , and righteousness , and sanctification , and redemption:
AMP CO1 1:30 But it is from Him that you have your life in Christ Jesus, Whom God made our Wisdom from God, [revealed to us a knowledge of the divine plan of salvation previously hidden, manifesting itself as] our Righteousness [thus making us upright and putting us in right standing with God], and our Consecration [making us pure and holy], and our Redemption [providing our ransom from eternal penalty for sin].
AKJV CO1 1:30 But of him are you in Christ Jesus, who of God is made to us wisdom, and righteousness, and sanctification, and redemption:
ACF CO1 1:30 Mas vós sois dele, em Jesus Cristo, o qual para nós foi feito por Deus sabedoria, e justiça, e santificação, e redenção;
MFT CO1 1:30 This is the God to whom you owe your being in Christ Jesus, whom God has made our 'Wisdom,' that is, our righteousness and consecration and redemption;
GSNT CO1 1:30 But you are his children, through your union with Christ Jesus, whom God has made our wisdom—our uprightness and consecration and redemption,
ARA CO1 1:30 But you also are from him in Yeshua The Messiah, he who has become for us the wisdom of God and the righteousness and the holiness and the redemption,
KJV CO1 1:31 "That, according as it is written, He that glorieth, let him glory in the Lord."
RF CO1 1:31 so that, as it is written, LET THE TRIUMPHANT TRIUMPH WITH THE LORD.1 ————— 1. Jer 9:24
RF CO1 1:31 so that, as it is written, LET THE TRIUMPHANT TRIUMPH WITH THE LORD.1 ————— 1. Jer 9:24
KJVP CO1 1:31 That, according as it is written , He that glorieth , let him glory in the Lord.
AMP CO1 1:31 So then, as it is written, Let him who boasts and proudly rejoices and glories, boast and proudly rejoice and glory in the Lord. [Jer 9:24]
AKJV CO1 1:31 That, according as it is written, He that glories, let him glory in the Lord.
ACF CO1 1:31 Para que, como está escrito: Aquele que se gloria glorie-se no Senhor.
MFT CO1 1:31 so that, as it is written, let him who boasts boast of the Lord.
GSNT CO1 1:31 so that, as the Scripture says, "Let him who would boast, boast of the Lord!"
ARA CO1 1:31 According to what is written: "Whoever boasts, let him boast of THE LORD JEHOVAH."
G2822 {kletos} Type: adjective | Definition: | 1) called, invited (to a banquet) | 1a) invited (by God in the proclamation of the Gospel) to obtain eternal salvation in the kingdom through Christ | 1b) called to (the discharge of) some office | 1b1) divinely selected and appointed | A Related Word by Strong's Number: from the same as G2821 | Times used in KJV: 11 | called, 11 | REF: 0 - 10
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G2307 {thelema} Type: noun neuter | Definition: | 1) what one wishes or has determined shall be done | 1a) of the purpose of God to bless mankind through Christ | 1b) of what God wishes to be done by us | 1b1) commands, precepts | 2) will, choice, inclination, desire, pleasure | A Related Word by Strong's Number: from the prolonged form of G2309 | Times used in KJV: 64 | will, 62 | REF: 0 - 56 | desires, 1 | REF: 57 | pleasure, 1 | REF: 58
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G4988 {Sosthenes} Type: noun proper masculine | Definition: | Sosthenes = "saviour of his nation" | 1) a Jew at Corinth who was seized and beaten in the presence of Gallio | 2) a certain Christian associate of Paul | A Related Word by Strong's Number: from the base of G4982 and that of G4599 | Times used in KJV: 2 | sosthenes, 2 | REF: 0 - 1
G652 {apostolos} Type: noun masculine | Definition: | 1) a delegate, messenger, one sent forth with orders | 1a) specifically applied to the twelve apostles of Christ | 1b) in a broader sense applied to other eminent Christian teachers | 1b1) of Barnabas | 1b2) of Timothy and Silvanus | A Related Word by Strong's Number: from G649 | Times used in KJV: 81 | apostles, 53 | REF: 0 - 52 | apostle, 19 | REF: 53 - 67 | apostles', 5 | REF: 68 - 72 | sent, 2 | REF: 73 | messenger, 1 | REF: 74 | messengers, 1 | REF: 75
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G1577 {ekklesia} Type: noun feminine | Definition: | 1) a gathering of citizens called out from their homes into some public place, an assembly | 1a) an assembly of the people convened at the public place of the council for the purpose of deliberating | 1b) the assembly of the Israelites | 1c) any gathering or throng of men assembled by chance, tumultuously | 1d) in a Christian sense | 1d1) an assembly of Christians gathered for worship in a religious meeting | 1d2) a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake | 1d3) those who anywhere, in a city, village, constitute such a company and are united into one body | 1d4) the whole body of Christians scattered throughout the earth | 1d5) the assembly of faithful Christians already dead and received into heaven | A Related Word by Strong's Number: from a compound of G1537 and a derivative of G2564 | Times used in KJV: 116 | church, 77 | REF: 0 - 74 | churches, 36 | REF: 75 - 109 | assembly, 3 | REF: 110 - 112
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G5037 {te} Type: particle | Definition: | 1) not only ... but also | 2) both ... and | 3) as ... so | A Related Word by Strong's Number: a primary particle (enclitic) of connection or addition | Times used in KJV: 49 | both, 39 | REF: 0 - 37 | whether, 4 | REF: 38 - 39 | then, 2 | REF: 40 - 41 | also, 1 | REF: 42 | even, 1 | REF: 43 | or, 1 | REF: 44 | so, 1 | REF: 45
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G1941 {epikaleomai} Type: verb | Definition: | 1) to put a name upon, to surname | 1a) to permit one's self to be surnamed | 2) to be named after someone | 3) to call something to one | 3a) to cry out upon or against one | 3b) to charge something to one as a crime or reproach | 3c) to summon one on any charge, prosecute one for a crime | 3d) to blame one for, accuse one of | 4) to invoke | 4a) to call upon for one's self, in one's behalf | 4a1) any one as a helper | 4a2) as my witness | 4a3) as my judge | 4a4) to appeal unto | 5) to call upon by pronouncing the name of Jehovah | 5a) an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name | A Related Word by Strong's Number: middle voice from G1909 and G2564 | Times used in KJV: 38 | call, 9 | REF: 0 - 8 | on, 6 | REF: 9 - 13 | surname, 6 | REF: 14 - 19 | surnamed, 5 | REF: 20 - 24 | appealed, 4 | REF: 25 - 28 | called, 4 | REF: 29 - 32 | appeal, 2 | REF: 33 - 34 | calling, 2 | REF: 35 - 36
G5117 {topos} Type: noun masculine | Definition: | 1) place, any portion or space marked off, as it were from surrounding space | 1a) an inhabited place, as a city, village, district | 1b) a place (passage) in a book | 2) metaphorically | 2a) the condition or station held by one in any company or assembly | 2b) opportunity, power, occasion for acting | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 92 | place, 73 | REF: 0 - 69 | places, 7 | REF: 70 - 76 | room, 5 | REF: 77 - 81 | quarters, 2 | REF: 82 - 83 | coasts, 1 | REF: 84 | licence, 1 | REF: 85 | plain, 1 | REF: 86 - 87 | rocks, 1 | REF: 88 | where, 1 | REF: 89
G2882 {Korinthos} Type: noun proper locative | Definition: | Corinth = "satiated" | 1) an ancient and famous city of Greece, on the Isthmus of Corinth, and about 40 miles (65 km) west of Athens | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 6 | corinth, 6 | REF: 0 - 4
G2257 {hemon} Type: pronoun | Definition: | 1) our, we, us | A Related Word by Strong's Number: genitive case plural of G1473 | Times used in KJV: 4 | ours, 4 | REF: 0 - 3
G40 {hagios} Type: adjective | Definition: | 1) most holy thing, a saint | A Related Word by Strong's Number: from hagos (an awful thing) [compare G53, G2282] | Times used in KJV: 231 | holy, 168 | REF: 0 - 152 | saints, 60 | REF: 153 - 211 | most, 1 | REF: 212 | saint, 1 | REF: 213 - 214 | saints', 1 | REF: 215
G37 {hagiazo} Type: verb | Definition: | 1) to render or acknowledge, or to be venerable or hallow | 2) to separate from profane things and dedicate to God | 2a) consecrate things to God | 2b) dedicate people to God | 3) to purify | 3a) to cleanse externally | 3b) to purify by expiation: free from the guilt of sin | 3c) to purify internally by renewing of the soul | A Related Word by Strong's Number: from G40 | Times used in KJV: 29 | sanctified, 16 | REF: 0 - 14 | sanctify, 6 | REF: 15 - 20 | sanctifieth, 4 | REF: 21 - 24 | hallowed, 2 | REF: 25 - 26 | holy, 1 | REF: 27
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G2168 {eucharisteo} Type: verb | Definition: | 1) to be grateful, feel thankful | 2) give thanks | A Related Word by Strong's Number: from G2170 | Times used in KJV: 39 | thanks, 26 | REF: 0 - 24 | thank, 11 | REF: 25 - 35 | thanked, 1 | REF: 36 | thankful, 1 | REF: 37
G3842 {pantote} Type: adverb | Definition: | 1) at all times, always, ever | A Related Word by Strong's Number: from G3956 and G3753 | Times used in KJV: 38 | always, 29 | REF: 0 - 25 | ever, 6 | REF: 26 - 31 | evermore, 2 | REF: 32 - 33 | alway, 1 | REF: 34
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G4148 {ploutizo} Type: verb | Definition: | 1) to make rich, enrich | 1a) of spiritual riches | 2) to be richly furnished | A Related Word by Strong's Number: from G4149 | Times used in KJV: 4 | enriched, 2 | REF: 0 - 1 | making, 1 | REF: 2 | rich, 1 | REF: 3
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G1108 {gnosis} Type: noun feminine | Definition: | 1) knowledge signifies in general intelligence, understanding | 1a) the general knowledge of Christian religion | 1b) the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced | 1c) especially of things lawful and unlawful for Christians | 1d) moral wisdom, such as is seen in right living | A Related Word by Strong's Number: from G1097 | Times used in KJV: 29 | knowledge, 28 | REF: 0 - 25 | science, 1 | REF: 26
G2531 {kathos} Type: adverb | Definition: | 1) according as | 1a) just as, even as | 1b) in proportion as, in the degree that | 2) since, seeing that, agreeably to the fact that | 3) when, after that | A Related Word by Strong's Number: from G2596 and G5613 | Times used in KJV: 31 | even, 24 | REF: 0 - 23 | according, 5 | REF: 24 - 28 | how, 1 | REF: 29 | when, 1 | REF: 30
G3142 {marturion} Type: noun neuter | Definition: | 1) testimony | A Related Word by Strong's Number: from a presumed derivative of G3144 | Times used in KJV: 20 | testimony, 15 | REF: 0 - 13 | witness, 4 | REF: 14 - 17 | testified, 1 | REF: 18
G950 {bebaioo} Type: verb | Definition: | 1) to make firm, establish, confirm, make sure | A Related Word by Strong's Number: from G949 | Times used in KJV: 8 | confirm, 2 | REF: 0 - 1 | confirmed, 2 | REF: 2 - 3 | confirming, 1 | REF: 4 | established, 1 | REF: 5 | stablished, 1 | REF: 6 | stablisheth, 1 | REF: 7
G5620 {hoste} Type: particle | Definition: | 1) so that, insomuch that | 2) so then, therefore, wherefore | A Related Word by Strong's Number: from G5613 and G5037 | Times used in KJV: 74 | so, 31 | REF: 0 - 27 | insomuch, 17 | REF: 28 - 44 | wherefore, 17 | REF: 45 - 61 | therefore, 9 | REF: 62 - 70
G5302 {hustereo} Type: verb | Definition: | 1) behind | 1a) to come late or too tardily | 1a1) to be left behind in the race and so fail to reach the goal, to fall short of the end | 1a2) metaphorically fail to become a partaker, fall back from | 1b) to be inferior in power, influence and rank | 1b1) of the person: to be inferior to | 1c) to fail, be wanting | 1d) to be in want of, lack | 2) to suffer want, to be devoid of, to lack (be inferior) in excellence, worth | A Related Word by Strong's Number: from G5306 | Times used in KJV: 19 | behind, 3 | REF: 0 - 2 | come, 3 | REF: 3 - 5 | lacked, 2 | REF: 6 - 7 | short, 2 | REF: 8 - 9 | wanted, 2 | REF: 10 - 11 | destitute, 1 | REF: 12 | fail, 1 | REF: 13 | lack, 1 | REF: 14 | lackest, 1 | REF: 15 - 16 | suffer, 1 | REF: 17 | want, 1 | REF: 18 | worse, 1 | REF: 19
G3367 {medeis / medemia / meden} Type: adjective | Definition: | 1) nobody, no one, nothing | A Related Word by Strong's Number: from G3361 and G1520 | Times used in KJV: 121 | no, 46 | REF: 0 - 41 | man, 33 | REF: 42 - 72 | nothing, 27 | REF: 73 - 99 | none, 6 | REF: 100 - 105 | any, 5 | REF: 106 - 109 | all, 1 | REF: 110 | at, 1 | REF: 111 | whit, 1 | REF: 112 | without, 1 | REF: 113
G5486 {charisma} Type: noun neuter | Definition: | 1) a favour with which one receives without any merit of his own | 2) the gift of divine grace | 3) the gift of faith, knowledge, holiness, virtue | 4) the economy of divine grace, by which the pardon of sin and eternal salvation is appointed to sinners in consideration of the merits of Christ laid hold of by faith | 5) grace or gifts denoting extraordinary powers, distinguishing certain Christians and enabling them to serve the church of Christ, the reception of which is due to the power of divine grace operating on their souls by the Holy Spirit | A Related Word by Strong's Number: from G5483 | Times used in KJV: 19 | gift, 10 | REF: 0 - 8 | gifts, 7 | REF: 9 - 15 | free, 2 | REF: 16 - 17
G553 {apekdechomai} Type: verb | Definition: | 1) assiduously and patiently waiting for | A Related Word by Strong's Number: from G575 and G1551 | Times used in KJV: 7 | look, 2 | REF: 0 - 1 | wait, 2 | REF: 2 - 3 | waiting, 2 | REF: 4 - 5 | waiteth, 1 | REF: 6
G602 {apokalupsis} Type: noun feminine | Definition: | 1) laying bear, making naked | 2) a disclosure of truth, instruction | 2a) concerning things before unknown | 2b) used of events by which things or states or persons hitherto withdrawn from view are made visible to all | 3) manifestation, appearance | A Related Word by Strong's Number: from G601 | Times used in KJV: 18 | revelation, 10 | REF: 0 - 9 | revealed, 2 | REF: 10 - 11 | revelations, 2 | REF: 12 - 13 | appearing, 1 | REF: 14 | coming, 1 | REF: 15 | lighten, 1 | REF: 16 | manifestation, 1 | REF: 17
G5056 {telos} Type: noun neuter | Definition: | 1) end | 1a) termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time) | 1b) the end | 1b1) the last in any succession or series | 1b2) eternal | 1c) that by which a thing is finished, its close, issue | 1d) the end to which all things relate, the aim, purpose | 2) toll, custom (i.e. indirect tax on goods) | A Related Word by Strong's Number: from a primary tello (to set out for a definite point or goal) | Times used in KJV: 42 | end, 34 | REF: 0 - 32 | custom, 3 | REF: 33 - 34 | continual, 1 | REF: 35 | ending, 1 | REF: 36 | ends, 1 | REF: 37 | finally, 1 | REF: 38 | uttermost, 1 | REF: 39
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G410 {anegkletos} Type: adjective | Definition: | 1) that cannot be called into to account, unreproveable, unaccused, blameless | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G1458 | Times used in KJV: 5 | blameless, 4 | REF: 0 - 3 | unreproveable, 1 | REF: 4
G4103 {pistos} Type: adjective | Definition: | 1) trusty, faithful | 1a) of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties | 1b) one who kept his plighted faith, worthy of trust | 1c) that can be relied on | 2) easily persuaded | 2a) believing, confiding, trusting | 2b) in the NT one who trusts in God's promises | 2b1) one who is convinced that Jesus has been raised from the dead | 2b2) one who has become convinced that Jesus is the Messiah and author of salvation | not tr 1; 67not tr 1; 67 | A Related Word by Strong's Number: from G3982 | Times used in KJV: 66 | faithful, 53 | REF: 0 - 47 | believe, 2 | REF: 48 - 49 | believed, 2 | REF: 50 - 51 | believeth, 2 | REF: 52 - 53 | believing, 2 | REF: 54 - 55 | true, 2 | REF: 56 - 57 | believers, 1 | REF: 58 | faithfully, 1 | REF: 59 | sure, 1 | REF: 60
G2564 {kaleo} Type: verb | Definition: | 1) to call | 1a) to call aloud, utter in a loud voice | 1b) to invite | 2) to call, i.e. to name, by name | 2a) to give a name to | 2a1) to receive the name of, receive as a name | 2a2) to give some name to one, call his name | 2b) to be called, i.e. to bear a name or title (among men) | 2c) to salute one by name | A Related Word by Strong's Number: akin to the base of G2753 | Times used in KJV: 147 | called, 103 | REF: 0 - 95 | call, 16 | REF: 96 - 111 | bidden, 10 | REF: 112 - 120 | calleth, 6 | REF: 121 - 126 | bade, 4 | REF: 127 - 130 | bid, 2 | REF: 131 - 132 | named, 2 | REF: 133 - 134 | calling, 1 | REF: 135 | forth, 1 | REF: 136 | name, 1 | REF: 137 | surname, 1 | REF: 138
G2842 {koinonia} Type: noun feminine | Definition: | 1) fellowship, association, community, communion, joint participation, intercourse | 1a) the share which one has in anything, participation | 1b) intercourse, fellowship, intimacy | 1b1) the right hand as a sign and pledge of fellowship (in fulfilling the apostolic office) | 1c) a gift jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship | A Related Word by Strong's Number: from G2844 | Times used in KJV: 20 | fellowship, 12 | REF: 0 - 9 | communion, 4 | REF: 10 - 11 | communicate, 1 | REF: 12 | communication, 1 | REF: 13 | contribution, 1 | REF: 14 | distribution, 1 | REF: 15
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G3870 {parakaleo} Type: verb | Definition: | 1) to call to one's side, call for, summon | 2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. | 2a) to admonish, exhort | 2b) to beg, entreat, beseech | 2b1) to strive to appease by entreaty | 2c) to console, to encourage and strengthen by consolation, to comfort | 2c1) to receive consolation, be comforted | 2d) to encourage, strengthen | 2e) exhorting and comforting and encouraging | 2f) to instruct, teach | A Related Word by Strong's Number: from G3844 and G2564 | Times used in KJV: 107 | besought, 21 | REF: 0 - 20 | beseech, 20 | REF: 21 - 38 | exhort, 14 | REF: 39 - 52 | comforted, 13 | REF: 53 - 64 | comfort, 9 | REF: 65 - 73 | desired, 5 | REF: 74 - 78 | pray, 4 | REF: 79 - 82 | exhorting, 3 | REF: 83 - 85 | beseeching, 2 | REF: 86 - 87 | comforteth, 2 | REF: 88 - 89 | desiring, 2 | REF: 90 - 91 | entreat, 2 | REF: 92 - 93 | exhortation, 2 | REF: 94 - 95 | exhorted, 2 | REF: 96 - 97 | prayed, 2 | REF: 98 - 99 | called, 1 | REF: 100 | desiredst, 1 | REF: 101 | entreated, 1 | REF: 102 | exhorteth, 1 | REF: 103
G3563 {nous} Type: noun masculine | Definition: | 1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining | 1a) the intellectual faculty, the understanding | 1b) reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil | 1c) the power of considering and judging soberly, calmly and impartially | 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires | A Related Word by Strong's Number: probably from the base of G1097 | Times used in KJV: 26 | mind, 16 | REF: 0 - 14 | understanding, 7 | REF: 15 - 20 | minds, 2 | REF: 21 - 22 | thousand, 1 | REF: 23
G2675 {katartizo} Type: verb | Definition: | 1) to render, i.e. to fit, sound, complete | 1a) to mend (what has been broken or rent), to repair | 1a1) to complete | 1b) to fit out, equip, put in order, arrange, adjust | 1b1) to fit or frame for one's self, prepare | 1c) ethically: to strengthen, perfect, complete, make one what he ought to be | A Related Word by Strong's Number: from G2596 and a derivative of G739 | Times used in KJV: 17 | perfect, 5 | REF: 0 - 4 | make, 2 | REF: 5 - 6 | mending, 2 | REF: 7 - 8 | fitted, 1 | REF: 9 | framed, 1 | REF: 10 | joined, 1 | REF: 11 | perfected, 1 | REF: 12 | perfectly, 1 | REF: 13 | prepared, 1 | REF: 14 | restore, 1 | REF: 15 | together, 1 | REF: 16
G4978 {schisma} Type: noun neuter | Definition: | 1) a rent | 2) metaphorically a division, dissension | A Related Word by Strong's Number: from G4977 | Times used in KJV: 8 | division, 3 | REF: 0 - 2 | divisions, 2 | REF: 3 - 4 | rent, 2 | REF: 5 - 6 | schism, 1 | REF: 7
G1106 {gnome} Type: none | Definition: | 1) the faculty of knowledge, mind, reason | 2) that which is thought or known, one's mind | 2a) view, judgment, opinion | 2b) mind concerning what ought to be done | 2b1) by one's self: resolve purpose, intention | 2b2) by others: judgment, advice | 2b3) decree | A Related Word by Strong's Number: from G1097 | Times used in KJV: 9 | judgment, 3 | REF: 0 - 2 | mind, 2 | REF: 3 - 4 | advice, 1 | REF: 5 | agree, 1 | REF: 6 | purposed, 1 | REF: 7 | will, 1 | REF: 8
G1213 {deloo} Type: verb | Definition: | 1) to make manifest | 2) to make known by relating, to declare | 3) to give one to understand, to indicate, signify | A Related Word by Strong's Number: from G1212 | Times used in KJV: 7 | declared, 2 | REF: 0 - 1 | declare, 1 | REF: 2 | showed, 1 | REF: 3 | signifieth, 1 | REF: 4 | signify, 1 | REF: 5 | signifying, 1 | REF: 6
G5514 {Chloe} Type: noun proper feminine | Definition: | Chloe = "a green herb" | 1) a Christian woman of Corinth | A Related Word by Strong's Number: from apparently a primary word, "green" | Times used in KJV: 1 | chloe, 1 | REF: 0
G2054 {eris} Type: noun feminine | Definition: | 1) contention, strife, wrangling | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 9 | strife, 4 | REF: 0 - 3 | contentions, 2 | REF: 4 - 5 | debate, 1 | REF: 6 | debates, 1 | REF: 7 | variance, 1 | REF: 8
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G1538 {hekastos} Type: adjective | Definition: | 1) each, every | A Related Word by Strong's Number: as if a superlative of hekas (afar) | Times used in KJV: 88 | every, 76 | REF: 0 - 68 | man, 3 | REF: 69 - 71 | thereof, 3 | REF: 72 - 74 | each, 2 | REF: 75 - 76 | any, 1 | REF: 77 | both, 1 | REF: 78 | daily, 1 | REF: 79 | particularly, 1 | REF: 80
G1510 {eimi} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: the first person singular present indicative; a prolonged form of a primary and defective verb | Times used in KJV: 152 | am, 131 | REF: 0 - 115 | had, 8 | REF: 116 - 123 | been, 1 | REF: 124 | belong, 1 | REF: 125 | belonged, 1 | REF: 126 | belongeth, 1 | REF: 127 | fear, 1 | REF: 128 | have, 1 | REF: 129 | make, 1 | REF: 130 | perish, 1 | REF: 131 | sojourn, 1 | REF: 132 | stand, 1 | REF: 133 | used, 1 | REF: 134 | well, 1 | REF: 135 | wholly, 1 | REF: 136
G2786 {Kephas} Type: noun proper masculine | Definition: | Cephas = "stone" | 1) another name for the apostle Peter | Times used in KJV: 6 | cephas, 6 | REF: 0 - 4
G625 {Apollos} Type: noun proper masculine | Definition: | Apollos = " given by Apollo" | 1) a learned Jew from Alexandria and mighty in the scriptures who became a Christian and a teacher of Christianity | A Related Word by Strong's Number: probably from the same as G624 | Times used in KJV: 10 | apollos, 10 | REF: 0 - 9
G3307 {merizo} Type: verb | Definition: | 1) to divide | 1a) to separate into parts, cut into pieces | 1a1) to divide into parties, i.e. be split into factions | 1b) to distribute | 1b1) a thing among people | 1b2) bestow, impart | A Related Word by Strong's Number: from G3313 | Times used in KJV: 15 | divided, 8 | REF: 0 - 6 | distributed, 2 | REF: 7 - 8 | between, 1 | REF: 9 | dealt, 1 | REF: 10 | difference, 1 | REF: 11 | divide, 1 | REF: 12 | part, 1 | REF: 13
G4717 {stauroo} Type: verb | Definition: | 1) to stake, drive down stakes | 2) to fortify with driven stakes, to palisade | 3) to crucify | 3a) to crucify one | 3b) metaphorically to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain) | A Related Word by Strong's Number: from G4716 | Times used in KJV: 46 | crucified, 31 | REF: 0 - 30 | crucify, 15 | REF: 31 - 41
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G907 {baptizo} Type: verb | Definition: | 1) to dip repeatedly, to immerse, to submerge (of vessels sunk) | 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe | 3) to overwhelm | A Related Word by Strong's Number: from a derivative of G911 | Times used in KJV: 80 | baptized, 61 | REF: 0 - 50 | baptize, 9 | REF: 51 - 57 | baptizing, 4 | REF: 58 - 61 | baptizeth, 2 | REF: 62 - 63 | baptist, 1 | REF: 64 | baptizest, 1 | REF: 65 | wash, 1 | REF: 66 | washed, 1 | REF: 67
G2921 {Krispos} Type: noun proper masculine | Definition: | Crispus = "curled" | 1) the ruler of the Jewish synagogue in Corinth, baptised by Paul | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 2 | crispus, 2 | REF: 0 - 1
G1050 {Gaios} Type: noun proper masculine | Definition: | Gaius = "lord" | 1) a Macedonian who accompanied Paul in his travels | 2) a man from Derbe who went with Paul from Corinth in his last journey to Jerusalem | 3) a man of Corinth who was his host in his second sojourn in that city | 4) an unknown Christian to whom John's third epistle is addressed | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 5 | gaius, 5 | REF: 0 - 4
G2443 {hina} Type: conjunction | Definition: | 1) that, in order that, so that | A Related Word by Strong's Number: probably from the same as the former part of G1438 (through the demonstrative idea, compare G3588) | Times used in KJV: 51 | lest, 42 | REF: 0 - 40 | so, 3 | REF: 41 - 43 | intent, 2 | REF: 44 - 45 | albeit, 1 | REF: 46 | because, 1 | REF: 47 | must, 1 | REF: 48 | wherefore, 1 | REF: 49
G3387 {metis / me tis} Type: pronoun | Definition: | 1) let no one | 2) hath any one | A Related Word by Strong's Number: from G3361 and G5100 | Times used in KJV: 6 | any, 6 | REF: 0 - 5
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G1699 {emos} Type: pronoun | Definition: | 1) my, mine, etc. | A Related Word by Strong's Number: from the oblique cases of G1473 (1698, G1700, G1691) | Times used in KJV: 25 | mine, 22 | REF: 0 - 19 | own, 2 | REF: 20 - 21 | have, 1 | REF: 22
G3624 {oikos} Type: noun masculine | Definition: | 1) a house | 1a) an inhabited house, home | 1b) any building whatever | 1b1) of a palace | 1b2) the house of God, the tabernacle | 1c) any dwelling place | 1c1) of the human body as the abode of demons that possess it | 1c2) of tents, and huts, and later, of the nests, stalls, lairs, of animals | 1c3) the place where one has fixed his residence, one's settled abode, domicile | 2) the inmates of a house, all the persons forming one family, a household | 2a) the family of God, of the Christian Church, of the church of the Old and New Testaments | 3) stock, family, descendants of one | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 117 | house, 103 | REF: 0 - 91 | home, 5 | REF: 92 - 96 | houses, 5 | REF: 97 - 101 | household, 3 | REF: 102 - 104 | temple, 1 | REF: 105
G4734 {Stephanas} Type: noun proper masculine | Definition: | Stephanas = "crowned" | 1) a Christian convert of Corinth | A Related Word by Strong's Number: probably contraction for stephanotos (crowned, from G4737) | Times used in KJV: 3 | stephanas, 3 | REF: 0 - 2
G3063 {loipon} Type: adverb | Definition: | 1) remaining, the rest | 1a) hereafter, for the future, henceforth | 1b) at last, already | 1c) for the rest, besides, moreover | A Related Word by Strong's Number: neuter singular of the same as G3062 | Times used in KJV: 16 | finally, 5 | REF: 0 - 4 | henceforth, 4 | REF: 5 - 8 | now, 2 | REF: 9 - 10 | besides, 1 | REF: 11 | furthermore, 1 | REF: 12 | moreover, 1 | REF: 13 | remaineth, 1 | REF: 14 | then, 1 | REF: 15
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G1536 {ei tis} Type: pronoun | Definition: | 1) whoever, whatever | A Related Word by Strong's Number: from G1487 and G5100 | Times used in KJV: 56 | any, 53 | REF: 0 - 43 | whosoever, 2 | REF: 44 - 45 | which, 1 | REF: 46
G243 {allos} Type: adjective | Definition: | 1) another, other | A Related Word by Strong's Number: a primary word | Times used in KJV: 161 | another, 62 | REF: 0 - 55 | other, 51 | REF: 56 - 105 | others, 30 | REF: 106 - 134 | some, 12 | REF: 135 - 144 | one, 4 | REF: 145 - 148 | more, 1 | REF: 149 | otherwise, 1 | REF: 150
G2097 {euaggelizo} Type: verb | Definition: | 1) to bring good news, to announce glad tidings | 1a) used in the OT of any kind of good news | 1a1) of the joyful tidings of God's kindness, in particular, of the Messianic blessings | 1b) in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation | 1c) glad tidings are brought to one, one has glad tidings proclaimed to him | 1d) to proclaim glad tidings | 1d1) instruct (men) concerning the things that pertain to Christian salvation | A Related Word by Strong's Number: from G2095 and G32 | Times used in KJV: 90 | gospel, 24 | REF: 0 - 21 | preached, 23 | REF: 22 - 44 | preach, 18 | REF: 45 - 60 | preaching, 6 | REF: 61 - 66 | tidings, 6 | REF: 67 - 72 | glad, 4 | REF: 73 - 76 | bring, 2 | REF: 77 - 78 | good, 2 | REF: 79 - 80 | brought, 1 | REF: 81 | declare, 1 | REF: 82 | declared, 1 | REF: 83 | preacheth, 1 | REF: 84 | show, 1 | REF: 85
G4678 {sophia} Type: noun feminine | Definition: | 1) wisdom, broad and full of intelligence; used of the knowledge of very diverse matters | 1a) the wisdom which belongs to men | 1a1) spec. the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs | 1a2) the science and learning | 1a3) the act of interpreting dreams and always giving the sagest advice | 1a4) the intelligence evinced in discovering the meaning of some mysterious number or vision | 1a5) skill in the management of affairs | 1a6) devout and proper prudence in intercourse with men not disciples of Christ, skill and discretion in imparting Christian truth | 1a7) the knowledge and practice of the requisites for godly and upright living | 1b) supreme intelligence, such as belongs to God | 1b1) to Christ | 1b2) the wisdom of God as evinced in forming and executing counsels in the formation and government of the world and the scriptures | A Related Word by Strong's Number: from G4680 | Times used in KJV: 51 | wisdom, 51 | REF: 0 - 45
G4716 {stauros} Type: noun masculine | Definition: | 1) an upright stake, especially a pointed one | 2) a cross | 2a) a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves | 2b) the crucifixion which Christ underwent | A Related Word by Strong's Number: from the base of G2476 | Times used in KJV: 28 | cross, 28 | REF: 0 - 26
G2758 {kenoo} Type: verb | Definition: | 1) to empty, make empty | 1a) of Christ, he laid aside equality with or the form of God | 2) to make void | 2a) deprive of force, render vain, useless, of no effect | 3) to make void | 3b) cause a thing to be seen to be empty, hollow, false | A Related Word by Strong's Number: from G2756 | Times used in KJV: 8 | made, 2 | REF: 0 - 1 | void, 2 | REF: 2 - 3 | effect, 1 | REF: 4 | make, 1 | REF: 5 | none, 1 | REF: 6 | reputation, 1 | REF: 7
G649 {apostello} Type: verb | Definition: | 1) to order (one) to go to a place appointed | 2) to send away, dismiss | 2a) to allow one to depart, that he may be in a state of liberty | 2b) to order one to depart, send off | 2c) to drive away | A Related Word by Strong's Number: from G575 and G4724 | Times used in KJV: 148 | sent, 105 | REF: 0 - 100 | send, 23 | REF: 101 - 121 | forth, 11 | REF: 122 - 132 | away, 4 | REF: 133 - 136 | sendeth, 3 | REF: 137 - 139 | putteth, 1 | REF: 140 | set, 1 | REF: 141
G3472 {moria} Type: noun feminine | Definition: | 1) foolishness | A Related Word by Strong's Number: from G3474 | Times used in KJV: 5 | foolishness, 5 | REF: 0 - 4
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G1411 {dunamis} Type: noun feminine | Definition: | 1) strength power, ability | 1a) inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth | 1b) power for performing miracles | 1c) moral power and excellence of soul | 1d) the power and influence which belong to riches and wealth | 1e) power and resources arising from numbers | 1f) power consisting in or resting upon armies, forces, hosts | A Related Word by Strong's Number: from G1410 | Times used in KJV: 123 | power, 71 | REF: 0 - 66 | mighty, 14 | REF: 67 - 79 | miracles, 8 | REF: 80 - 87 | strength, 7 | REF: 88 - 94 | powers, 6 | REF: 95 - 100 | might, 4 | REF: 101 - 104 | virtue, 3 | REF: 105 - 107 | ability, 1 | REF: 108 | abundance, 1 | REF: 109 | deeds, 1 | REF: 110 | meaning, 1 | REF: 111 | mightily, 1 | REF: 112 | miracle, 1 | REF: 113 | violence, 1 | REF: 114 | wonderful, 1 | REF: 115 | work, 1 | REF: 116 | workers, 1 | REF: 117
G622 {apollumi} Type: verb | Definition: | 1) to destroy | 1a) to put out of the way entirely, abolish, put an end to ruin | 1b) render useless | 1c) to kill | 1d) to declare that one must be put to death | 1e) metaphorically to devote or give over to eternal misery in hell | 1f) to perish, to be lost, ruined, destroyed | 2) to destroy | 2a) to lose | A Related Word by Strong's Number: from G575 and the base of G3639 | Times used in KJV: 92 | perish, 25 | REF: 0 - 24 | destroy, 19 | REF: 25 - 43 | lose, 17 | REF: 44 - 56 | lost, 13 | REF: 57 - 68 | destroyed, 7 | REF: 69 - 75 | perished, 5 | REF: 76 - 80 | perisheth, 3 | REF: 81 - 83 | die, 1 | REF: 84 | loseth, 1 | REF: 85 | marred, 1 | REF: 86
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G4680 {sophos} Type: adjective | Definition: | 1) wise | 1a) skilled, expert: of artificers | 1b) wise, skilled in letters, cultivated, learned | 1b1) of the Greek philosophers and orators | 1b2) of Jewish theologians | 1b3) of Christian teachers | 1c) forming the best plans and using the best means for their execution | A Related Word by Strong's Number: akin to saphes (clear) | Times used in KJV: 22 | wise, 21 | REF: 0 - 19 | wiser, 1 | REF: 20
G4907 {sunesis} Type: noun feminine | Definition: | 1) a running together, a flowing together with | 2) knowledge | 2a) understanding | 2b) the understanding, i.e the mind so far forth as it understands | A Related Word by Strong's Number: from G4920 | Times used in KJV: 7 | understanding, 6 | REF: 0 - 5 | knowledge, 1 | REF: 6
G4908 {sunetos} Type: adjective | Definition: | 1) intelligent, having understanding, wise, learned | A Related Word by Strong's Number: from G4920 | Times used in KJV: 4 | prudent, 4 | REF: 0 - 3
G114 {atheteo} Type: verb | Definition: | 1) to do away with, to set aside, disregard | 2) to thwart the efficacy of anything, nullify, make void, frustrate | 3) to reject, to refuse, to slight | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and a derivative of G5087 | Times used in KJV: 18 | despiseth, 6 | REF: 0 - 1 | reject, 2 | REF: 2 - 3 | bring, 1 | REF: 4 | cast, 1 | REF: 5 | despise, 1 | REF: 6 | despised, 1 | REF: 7 | disannulleth, 1 | REF: 8 | frustrate, 1 | REF: 9 | nothing, 1 | REF: 10 | off, 1 | REF: 11 | rejected, 1 | REF: 12 | rejecteth, 1 | REF: 13
G4226 {pou} Type: adverb | Definition: | 1) somewhere | 2) nearly | 3) with numerals: somewhere about, about | A Related Word by Strong's Number: genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of enquiry) | Times used in KJV: 47 | where, 37 | REF: 0 - 31 | whither, 10 | REF: 32 - 39
G1122 {grammateus} Type: noun masculine | Definition: | 1) a clerk, scribe, especiallya public servant, secretary, recorder, whose office and influence differed in different states | 2) in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes. | 3) a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven | A Related Word by Strong's Number: from G1121 | Times used in KJV: 67 | scribes, 62 | REF: 0 - 61 | scribe, 4 | REF: 62 - 65 | townclerk, 1 | REF: 66
G4804 {suzetetes} Type: noun masculine | Definition: | 1) a disputer, i.e. a learned disputant, sophist | A Related Word by Strong's Number: from G4802 | Times used in KJV: 1 | disputer, 1 | REF: 0
G5127 {toutou} Type: pronoun | Definition: | 1) of this one | A Related Word by Strong's Number: genitive case singular masculine or neuter of G3778 | Times used in KJV: 65 | this, 62 | REF: 0 - 55 | thenceforth, 1 | REF: 56 | thereabout, 1 | REF: 57 | thus, 1 | REF: 58
G3471 {moraino} Type: verb | Definition: | 1) to be foolish, to act foolishly | 2a) to make foolish | 2a1) to prove a person or a thing foolish | 2b) to make flat and tasteless | 2b1) of salt that has lost its strength and flavour | A Related Word by Strong's Number: from G3474 | Times used in KJV: 8 | lost, 2 | REF: 0 - 1 | savour, 2 | REF: 2 - 3 | became, 1 | REF: 4 | foolish, 1 | REF: 5 | fools, 1 | REF: 6 | made, 1 | REF: 7
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G165 {aion} Type: noun masculine | Definition: | 1) for ever, an unbroken age, perpetuity of time, eternity | 2) the worlds, universe | 3) period of time, age | A Related Word by Strong's Number: from the same as G104 | Times used in KJV: 129 | ever, 72 | REF: 0 - 48 | world, 37 | REF: 49 - 84 | never, 8 | REF: 85 - 92 | evermore, 3 | REF: 93 - 95 | ages, 2 | REF: 96 - 97 | end, 2 | REF: 98 | eternal, 2 | REF: 99 - 100 | worlds, 2 | REF: 101 - 102 | course, 1 | REF: 103
G1894 {epeide} Type: conjunction | Definition: | 1) when now, since now | 1a) of time: when now, after that | 1b) of cause: since, seeing that, forasmuch as | A Related Word by Strong's Number: from G1893 and G1211 | Times used in KJV: 7 | because, 2 | REF: 0 - 1 | seeing, 2 | REF: 2 - 3 | after, 1 | REF: 4 | forasmuch, 1 | REF: 5 | since, 1 | REF: 6
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G2106 {eudokeo} Type: verb | Definition: | 1) it seems good to one, is one's good pleasure | 1a) think it good, choose, determine, decide | 1b) to do willingly | 1c) to be ready to, to prefer, choose rather | 2) to be well pleased with, take pleasure in, to be favourably inclined towards one | A Related Word by Strong's Number: from G2095 and G1380 | Times used in KJV: 29 | pleased, 12 | REF: 0 - 11 | well, 7 | REF: 12 - 18 | pleasure, 6 | REF: 19 - 24 | willing, 2 | REF: 25 - 26 | good, 1 | REF: 27 | thought, 1 | REF: 28
G2782 {kerugma} Type: noun neuter | Definition: | 1) that which is proclaimed by a herald or public crier, a proclamation by herald | 2) in the NT the message or proclamation of the heralds of God or Christ | A Related Word by Strong's Number: from G2784 | Times used in KJV: 9 | preaching, 9 | REF: 0 - 8
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G4592 {semeion} Type: noun neuter | Definition: | 1) a sign, mark, token | 1a) that by which a person or a thing is distinguished from others and is known | 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature | 1b1) of signs portending remarkable events soon to happen | 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's | A Related Word by Strong's Number: from a presumed derivative of the base of G4591 | Times used in KJV: 77 | sign, 29 | REF: 0 - 20 | signs, 22 | REF: 21 - 41 | miracles, 15 | REF: 42 - 54 | miracle, 7 | REF: 55 - 61 | wonder, 2 | REF: 62 - 63 | token, 1 | REF: 64 | wonders, 1 | REF: 65
G1672 {Hellen} Type: noun masculine | Definition: | 1) a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies | 2) in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship | A Related Word by Strong's Number: from G1671 | Times used in KJV: 27 | greeks, 13 | REF: 0 - 11 | greek, 7 | REF: 12 - 18 | gentiles, 5 | REF: 19 - 22 | gentile, 2 | REF: 23 - 24
G2212 {zeteo} Type: verb | Definition: | 1) to seek in order to find | 1a) to seek a thing | 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into | 1c) to seek after, seek for, aim at, strive after | 2) to seek, i.e. require, demand | 2a) to crave, demand something from someone | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 123 | seek, 47 | REF: 0 - 45 | sought, 36 | REF: 46 - 81 | seeking, 12 | REF: 82 - 93 | seeketh, 9 | REF: 94 - 101 | about, 5 | REF: 102 - 106 | desiring, 2 | REF: 107 - 108 | inquire, 2 | REF: 109 - 110 | required, 2 | REF: 111 - 112 | seekest, 2 | REF: 113 - 114 | desired, 1 | REF: 115 | endeavoured, 1 | REF: 116 - 117 | go, 1 | REF: 118 | goeth, 1 | REF: 119 - 120 | going, 1 | REF: 121 | went, 1 | REF: 122
G2784 {kerusso} Type: verb | Definition: | 1) to be a herald, to officiate as a herald | 1a) to proclaim after the manner of a herald | 1b) always with the suggestion of formality, gravity and an authority which must be listened to and obeyed | 2) to publish, proclaim openly: something which has been done | 3) used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 61 | preach, 22 | REF: 0 - 21 | preached, 20 | REF: 22 - 41 | preaching, 8 | REF: 42 - 49 | published, 3 | REF: 50 - 52 | preacheth, 2 | REF: 53 - 54 | publish, 2 | REF: 55 - 56 | preacher, 1 | REF: 57 | preachest, 1 | REF: 58 | proclaimed, 1 | REF: 59 | proclaiming, 1 | REF: 60
G4625 {skandalon} Type: noun neuter | Definition: | 1) the movable stick or trigger of a trap, a trap stick | 1a) a trap, snare | 1b) any impediment placed in the way and causing one to stumble or fall, (a stumbling block, occasion of stumbling), i.e. a rock which is a cause of stumbling | 1c) fig. applied to Jesus Christ, whose person and career were so contrary to the expectations of the Jews concerning the Messiah, that they rejected him and by their obstinacy made shipwreck of their salvation | 2) any person or thing by which one is (entrapped) drawn into error or sin | A Related Word by Strong's Number: probably from a derivative of G2578 | Times used in KJV: 17 | offence, 5 | REF: 0 - 4 | offences, 4 | REF: 5 - 7 | stumblingblock, 3 | REF: 8 - 10 | occasion, 2 | REF: 11 - 12 | fall, 1 | REF: 13 | offend, 1 | REF: 14 | stumbling, 1 | REF: 15
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G3474 {moros} Type: adjective | Definition: | 1) foolish | 2) impious, godless | A Related Word by Strong's Number: probably from the base of G3466 | Times used in KJV: 13 | foolish, 7 | REF: 0 - 6 | fools, 3 | REF: 7 - 9 | fool, 2 | REF: 10 - 11 | foolishness, 1 | REF: 12
G2478 {ischuros} Type: adjective | Definition: | 1) strong, mighty | 1a) of living beings | 1a1) strong either in body or in mind | 1a2) of one who has strength of soul to sustain the attacks of Satan, strong and therefore exhibiting many excellences | 1b) on inanimate things | 1b1) strong, violent, forcibly uttered, firm, sure | A Related Word by Strong's Number: from G2479 | Times used in KJV: 28 | strong, 11 | REF: 0 - 8 | mighty, 7 | REF: 9 - 15 | mightier, 3 | REF: 16 - 18 | stronger, 3 | REF: 19 - 21 | boisterous, 1 | REF: 22 | man, 1 | REF: 23 | powerful, 1 | REF: 24 | valiant, 1 | REF: 25
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G772 {asthenes} Type: adjective | Definition: | 1) weak, infirm, feeble | A Related Word by Strong's Number: from G1 (as a negative particle) and the base of G4599 | Times used in KJV: 21 | weak, 8 | REF: 0 - 7 | sick, 6 | REF: 8 - 13 | weakness, 2 | REF: 14 - 15 | feeble, 1 | REF: 16 | impotent, 1 | REF: 17 | strength, 1 | REF: 18 | weaker, 1 | REF: 19 | without, 1 | REF: 20
G2821 {klesis} Type: noun feminine | Definition: | 1) a calling, calling to | 2) a call, invitation | 2a) to a feast | 2b) of the divine invitation to embrace salvation of God | A Related Word by Strong's Number: from a shorter form of G2564 | Times used in KJV: 11 | calling, 10 | REF: 0 - 9 | vocation, 1 | REF: 10
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G1415 {dunatos} Type: adjective | Definition: | 1) able, powerful, mighty, strong | 1a) mighty in wealth and influence | 1b) strong in soul | 1b1) to bear calamities and trials with fortitude and patience | 1b2) strong in Christian virtue | 2) to be able (to do something) | 2a) mighty, excelling in something | 2b) having power for something | A Related Word by Strong's Number: from G1410 | Times used in KJV: 35 | possible, 13 | REF: 0 - 12 | able, 10 | REF: 13 - 22 | mighty, 7 | REF: 23 - 29 | strong, 3 | REF: 30 - 32 | could, 1 | REF: 33 | power, 1 | REF: 34
G2104 {eugenes} Type: adjective | Definition: | 1) well born, of a noble family | 2) noble minded | A Related Word by Strong's Number: from G2095 and G1096 | Times used in KJV: 3 | noble, 2 | REF: 0 - 1 | nobleman, 1 | REF: 2
G991 {blepo} Type: verb | Definition: | 1) to see, discern, of the bodily eye | 1a) with the bodily eye: to be possessed of sight, have the power of seeing | 1b) perceive by the use of the eyes: to see, look descry | 1c) to turn the eyes to anything: to look at, look upon, gaze at | 1d) to perceive by the senses, to feel | 1e) to discover by use, to know by experience | 2) metaphorically to see with the mind's eye | 2a) to have (the power of) understanding | 2b) to discern mentally, observe, perceive, discover, understand | 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine | 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it | A Related Word by Strong's Number: a primary word | Times used in KJV: 136 | see, 48 | REF: 0 - 43 | heed, 14 | REF: 44 - 57 | seeth, 11 | REF: 58 - 68 | saw, 9 | REF: 69 - 77 | seen, 9 | REF: 78 - 83 | seeing, 8 | REF: 84 - 91 | beware, 7 | REF: 92 - 96 | look, 5 | REF: 97 - 101 | seest, 5 | REF: 102 - 106 | behold, 3 | REF: 107 - 109 | beholdest, 3 | REF: 110 - 112 | beheld, 2 | REF: 113 - 114 | beholding, 2 | REF: 115 - 116 | regardest, 2 | REF: 117 - 118 | sight, 2 | REF: 119 - 120 | lieth, 1 | REF: 121 | looked, 1 | REF: 122 | looketh, 1 | REF: 123 | looking, 1 | REF: 124 | on, 1 | REF: 125 | perceive, 1 | REF: 126
G1586 {eklegomai} Type: verb | Definition: | 1) to pick out, choose, to pick or choose out for one's self | 1a) choosing one out of many, i.e. Jesus choosing his disciples | 1b) choosing one for an office | 1c) of God choosing whom he judged fit to receive his favours and separated from the rest of mankind to be peculiarly his own and to be attended continually by his gracious oversight | 1c1) i.e. the Israelites | REF: 0 | A Related Word by Strong's Number: middle voice from G1537 and G3004 (in its primary sense) | Times used in KJV: 22 | chosen, 16 | REF: 1 - 14 | chose, 4 | REF: 15 - 18 | choice, 1 | REF: 19 | made, 1 | REF: 20
G2617 {kataischuno} Type: verb | Definition: | 1) to dishonour, disgrace | 2) to put to shame, make ashamed | 2a) to be ashamed, blush with shame | 2b) one is said to be put to shame who suffers a repulse, or whom some hope has deceived | A Related Word by Strong's Number: from G2596 and G153 | Times used in KJV: 14 | ashamed, 7 | REF: 0 - 6 | confound, 2 | REF: 7 | dishonoureth, 2 | REF: 8 - 9 | confounded, 1 | REF: 10 | maketh, 1 | REF: 11 | shame, 1 | REF: 12
G1848 {exoutheneo} Type: verb | Definition: | 1) to make of no account, despise utterly | A Related Word by Strong's Number: a variation of G1847 | Times used in KJV: 18 | at, 3 | REF: 0 - 1 | despise, 3 | REF: 2 - 4 | despised, 3 | REF: 5 - 7 | nought, 3 | REF: 8 - 9 | set, 3 | REF: 10 - 12 | contemptible, 1 | REF: 13 | esteemed, 1 | REF: 14 | least, 1 | REF: 15
G2673 {katargeo} Type: verb | Definition: | 1) to render idle, unemployed, inactivate, inoperative | 1a) to cause a person or thing to have no further efficiency | 1b) to deprive of force, influence, power | 2) to cause to cease, put an end to, do away with, annul, abolish | 2a) to cease, to pass away, be done away | 2b) to be severed from, separated from, discharged from, loosed from any one | 2c) to terminate all intercourse with one | A Related Word by Strong's Number: from G2596 and G691 | Times used in KJV: 44 | away, 6 | REF: 0 - 5 | done, 4 | REF: 6 - 9 | effect, 4 | REF: 10 - 13 | abolished, 3 | REF: 14 - 16 | destroy, 3 | REF: 17 - 19 | make, 3 | REF: 20 - 22 | destroyed, 2 | REF: 23 - 24 | nought, 2 | REF: 25 - 26 | put, 2 | REF: 27 - 28 | become, 1 | REF: 29 | bring, 1 | REF: 30 | ceased, 1 | REF: 31 | come, 1 | REF: 32 | cumbereth, 1 | REF: 33 - 34 | delivered, 1 | REF: 35 | down, 1 | REF: 36 | fail, 1 | REF: 37 | loosed, 1 | REF: 38 | made, 1 | REF: 39 | no, 1 | REF: 40 | none, 1 | REF: 41 | vanish, 1 | REF: 42 | void, 1 | REF: 43 | without, 1 | REF: 44
G36 {agenes} Type: adjective | Definition: | 1) ignoble, coward, mean, base, of no family, that is: low born | A Related Word by Strong's Number: from G1 (as negative particle) and G1085 | Times used in KJV: 1 | base, 1 | REF: 0
G2744 {kauchaomai} Type: verb | Definition: | 1) to glory (whether with reason or without) | 2) to glory on account of a thing | 3) to glory in a thing | A Related Word by Strong's Number: from some (obsolete) base akin to that of aucheo (to boast) and G2172 | Times used in KJV: 40 | glory, 20 | REF: 0 - 17 | boast, 8 | REF: 18 - 24 | rejoice, 4 | REF: 25 - 28 | glorieth, 2 | REF: 29 - 30 | makest, 2 | REF: 31 - 32 | boasted, 1 | REF: 33 | boasting, 1 | REF: 34 | glorying, 1 | REF: 35 | joy, 1 | REF: 36
G1799 {enopion} Type: preposition | Definition: | 1) in the presence of, before | 1a) of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes | A Related Word by Strong's Number: neuter of a compound of G1722 and a derivative of G3700 | Times used in KJV: 96 | before, 64 | REF: 0 - 58 | sight, 21 | REF: 59 - 78 | presence, 9 | REF: 79 - 85 | face, 1 | REF: 86 | worship, 1 | REF: 87
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G629 {apolutrosis} Type: noun feminine | Definition: | 1) a releasing effected by payment of ransom | 1a) redemption, deliverance | 1b) liberation procured by the payment of a ransom | A Related Word by Strong's Number: from a compound of G575 and G3083 | Times used in KJV: 10 | redemption, 9 | REF: 0 - 8 | deliverance, 1 | REF: 9
G38 {hagiasmos} Type: noun masculine | Definition: | 1) consecration, purification | 2) the effect of consecration | 2a) sanctification of heart and life | A Related Word by Strong's Number: from G37 | Times used in KJV: 10 | holiness, 5 | REF: 0 - 4 | sanctification, 5 | REF: 5 - 9
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?