Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV GAL 2:1 "Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also."
RF GAL 2:1 Then passing over fourteen years, I again went up to Jerusalem with Barnabas, and took Titus as well.
KJVP GAL 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas , and took Titus with me also.
AMP GAL 2:1 THEN AFTER [an interval] of fourteen years I again went up to Jerusalem. [This time I went] with Barnabas, taking Titus along with [me] also.
AMP GAL 2:1 THEN AFTER [an interval] of fourteen years I again went up to Jerusalem. [This time I went] with Barnabas, taking Titus along with [me] also.
AKJV GAL 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
ACF GAL 2:1 Depois, passados catorze anos, subi outra vez a Jerusalém com Barnabé, levando também comigo Tito.
MFT GAL 2:1 Then, fourteen years later, I went up to Jerusalem again, accompanied by Barnabas; I took Titus with me also.
GSNT GAL 2:1 Then, fourteen years later, I went up to Jerusalem again, with Barnabas, and took Titus also with me.
ARA GAL 2:1 But again, after fourteen years, I went up to Jerusalem with BarNaba, and I brought Titus with me.
KJV GAL 2:2 "And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain."
RF GAL 2:2 But I went up for as explanation; and explained to them the gospel which I preached among the heathen, but privately to the thoughtful, for fear I should run, or had run, in vain.
KJVP GAL 2:2 And I went up by revelation , and communicated unto them that gospel which I preach among the Gentiles , but privately - to them which were of reputation , lest by any means I should run , or had run , in vain.
AMP GAL 2:2 I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel [declaring to them that] which I preach among the Gentiles. However, [1 presented the matter] privately before those of repute, [for I wanted to make certain, by thus at first confining my communication to this private conference] that I was not running or had not run in vain [guarding against being discredited either in what I was planning to do or had already done].
AMP GAL 2:2 I went because it was specially and divinely revealed to me that I should go, and I put before them the Gospel [declaring to them that] which I preach among the Gentiles. However, [1 presented the matter] privately before those of repute, [for I wanted to make certain, by thus at first confining my communication to this private conference] that I was not running or had not run in vain [guarding against being discredited either in what I was planning to do or had already done].
AKJV GAL 2:2 And I went up by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
ACF GAL 2:2 E subi por uma revelação, e lhes expus o evangelho, que prego entre os gentios, e particularmente aos que estavam em estima; para que de maneira alguma não corresse ou não tivesse corrido em vão.
MFT GAL 2:2 (It was in consequence of a revelation that I went up at all.) I submitted the gospel I am in the habit of preaching to the Gentiles, submitting it privately to the authorities, to make sure that my course of action would be and had been sound.
GSNT GAL 2:2 It was in obedience to a revelation that I went. I laid before them the good news that I preach to the heathen, presenting it privately to the leaders, for fear my efforts might be or might have been futile.
ARA GAL 2:2 But I went up with revelation and I revealed to them The Gospel which I preached among the Gentiles. And I showed it privately to those who were considered to be something, otherwise I would have run in vain or might run in vain.
KJV GAL 2:3 "But neither Titus, who was with me, being a Greek, was compelled to be circumcised:"
RF GAL 2:3 Titus, however, a Greek-Jew, who was with me, was never compelled to be circumcised.
KJVP GAL 2:3 But neither Titus , who was with me, being a Greek , was compelled to be circumcised:
AMP GAL 2:3 But [all went well!] even Titus, who was with me, was not compelled [as some had anticipated] to be circumcised, although he was a Greek.
AMP GAL 2:3 But [all went well!] even Titus, who was with me, was not compelled [as some had anticipated] to be circumcised, although he was a Greek.
AKJV GAL 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
ACF GAL 2:3 Mas nem ainda Tito, que estava comigo, sendo grego, foi constrangido a circuncidar-se;
MFT GAL 2:3 But even my companion Titus, Greek though he was, was not obliged to be circumcised.
GSNT GAL 2:3 But they did not insist that even my companion Titus, although he was a Greek, should be circumcised,
ARA GAL 2:3 Even Titus, an Aramaean who was with me, was not compelled to be circumcised.
KJV GAL 2:4 "And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:"
RF GAL 2:4 But as for the false brethren, introduced by a mistake, who had crept in to spy out the freedom which we have in Christ Jesus, so that they might enslave us,
KJVP GAL 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus , that they might bring us into bondage:
AMP GAL 2:4 [My precaution was] because of false brethren who had been secretly smuggled in [to the Christian brotherhood]; they had slipped in to spy on our liberty and the freedom which we have in Christ Jesus, that they might again bring us into bondage [under the Law of Moses].
AMP GAL 2:4 [My precaution was] because of false brethren who had been secretly smuggled in [to the Christian brotherhood]; they had slipped in to spy on our liberty and the freedom which we have in Christ Jesus, that they might again bring us into bondage [under the Law of Moses].
AKJV GAL 2:4 And that because of false brothers unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
ACF GAL 2:4 E isto por causa dos falsos irmãos que se intrometeram, e secretamente entraram a espiar a nossa liberdade, que temos em Cristo Jesus, para nos porem em servidão;
MFT GAL 2:4 There were traitors of false brothers, who had crept in to spy out the freedom we enjoy in Christ Jesus; they did aim at enslaving us again.
GSNT GAL 2:4 to gratify the false brothers who had been smuggled in, who sneaked in to spy upon the freedom we enjoy in Christ Jesus, so as to reduce us to slavery again.
ARA GAL 2:4 But because of false brethren who came in to spy on the liberty that we have in Yeshua The Messiah, so as to enslave me,
KJV GAL 2:5 "To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you."
RF GAL 2:5 I never subjected myself to them for an hour; so that the truth of the gospel might continue with you.
KJVP GAL 2:5 To whom we gave place by subjection , no, not for an hour ; that the truth of the gospel might continue you.
AMP GAL 2:5 To them we did not yield submission even for a moment, that the truth of the Gospel might continue to be [preserved] for you [in its purity].
AMP GAL 2:5 To them we did not yield submission even for a moment, that the truth of the Gospel might continue to be [preserved] for you [in its purity].
AKJV GAL 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
ACF GAL 2:5 Aos quais nem ainda por uma hora cedemos com sujeição, para que a verdade do evangelho permanecesse entre vós.
MFT GAL 2:5 But we refused to yield for a single instant to their claims; we were determined that the truth of the gospel should hold good for you.
GSNT GAL 2:5 But we did not submit to them for a moment, in order that the truth of the good news might remain yours.
ARA GAL 2:5 Not for a moment did we yield to their oppression, but that the truth of The Gospel may continue with you.
KJV GAL 2:6 "But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:"
RF GAL 2:6 But about those regarded as reflective—whatever they were, it makes no difference to me; I do not receive a man in preference to God—those reflective men never objected to me;
KJVP GAL 2:6 But of these who seemed to be somewhat , (whatsoever - they were, it maketh no matter to me: God accepteth no man?s person :) for they who seemed to be somewhat in conference added nothing me:
AMP GAL 2:6 Moreover, [no new requirements were made] by those who were reputed to be something--though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions--those [1 say] who were of repute imposed no new requirements upon me [had nothing to add to my Gospel, and from them I received no new suggestions]. [Deut 10:17]
AMP GAL 2:6 Moreover, [no new requirements were made] by those who were reputed to be something--though what was their individual position and whether they really were of importance or not makes no difference to me; God is not impressed with the positions that men hold and He is not partial and recognizes no external distinctions--those [1 say] who were of repute imposed no new requirements upon me [had nothing to add to my Gospel, and from them I received no new suggestions]. [Deut 10:17]
AKJV GAL 2:6 But of these who seemed to be somewhat, (whatever they were, it makes no matter to me: God accepts no man's person:) for they who seemed to be somewhat in conference added nothing to me:
ACF GAL 2:6 E, quanto àqueles que pareciam ser alguma coisa (quais tenham sido noutro tempo, não se me dá; Deus não aceita a aparência do homem), esses, digo, que pareciam ser alguma coisa, nada me comunicaram;
MFT GAL 2:6 Besides, the so-called 'authorities' (it makes no difference to me what their status used to be — God pays no regard to the externals of men), these 'authorities' had no additions to make to my gospel.
GSNT GAL 2:6 Those who were regarded as the leaders—what they once were makes no difference to me; God takes no account of external differences—the leaders contributed nothing new to me.
ARA GAL 2:6 But those who were esteemed to be something (but who they were does not concern me) for God does not accept the persons of men, but those who are such have not added anything to me.
KJV GAL 2:7 "But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;"
RF GAL 2:7 but, on the contrary, seeing that the gospel for the uncircumcised was entrusted to me, as it was to Peter for the circumcised
KJVP GAL 2:7 But contrariwise , when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
AMP GAL 2:7 But on the contrary, when they [really] saw that I had been entrusted [to carry] the Gospel to the uncircumcised [Gentiles, just as definitely] as Peter had been entrusted [to proclaim] the Gospel to the circumcised [Jews, they were agreeable];
AMP GAL 2:7 But on the contrary, when they [really] saw that I had been entrusted [to carry] the Gospel to the uncircumcised [Gentiles, just as definitely] as Peter had been entrusted [to proclaim] the Gospel to the circumcised [Jews, they were agreeable];
AKJV GAL 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed to me, as the gospel of the circumcision was to Peter;
ACF GAL 2:7 Antes, pelo contrário, quando viram que o evangelho da incircuncisão me estava confiado, como a Pedro o da circuncisão
MFT GAL 2:7 On the contrary, when they saw I had been entrusted with the gospel for the benefit of the uncircumcised, just as Peter had been for the circumcised
GSNT GAL 2:7 On the contrary, when they saw that I had been intrusted with the good news for the heathen, just as Peter had been intrusted with it for the Jews—
ARA GAL 2:7 But on the contrary, for they saw that I was entrusted with The Gospel of uncircumcision as Kaypha was entrusted with the circumcision.
KJV GAL 2:8 "(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)"
RF GAL 2:8 (for He Who energized Peter in an apostleship for the circumcision also energized me to the heathen)
KJVP GAL 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision , the same was mighty in me toward the Gentiles GentilesG1484:)
AMP GAL 2:8 For He Who motivated and fitted Peter and worked effectively through him for the mission to the circumcised, motivated and fitted me and worked through me also for [the mission to] the Gentiles.
AMP GAL 2:8 For He Who motivated and fitted Peter and worked effectively through him for the mission to the circumcised, motivated and fitted me and worked through me also for [the mission to] the Gentiles.
AKJV GAL 2:8 (For he that worked effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
ACF GAL 2:8 (Porque aquele que operou eficazmente em Pedro para o apostolado da circuncisão, esse operou também em mim com eficácia para com os gentios),
MFT GAL 2:8 (for He who equipped Peter to be an apostle of the circumcised equipped me as well for the uncircumcised),
GSNT GAL 2:8 for he who actuated Peter to be an apostle to the Jews also actuated me to be one to the heathen—
ARA GAL 2:8 For he who encourages Kaypha in the Apostleship of the circumcision also encourages me in the Apostleship of the Gentiles.
KJV GAL 2:9 "And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision."
RF GAL 2:9 James and Cephas and John, who were regarded as pillars, knowing the gift bestowed upon me, gave the right hand of fellowship to Barnabas and me, so that we should go to the heathen; but they to the circumcision.
KJVP GAL 2:9 And when James , Cephas , and John , who seemed to be pillars , perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship ; that we should go unto the heathen , and they unto the circumcision.
AMP GAL 2:9 And when they knew (perceived, recognized, understood, and acknowledged) the grace (God's unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).
AMP GAL 2:9 And when they knew (perceived, recognized, understood, and acknowledged) the grace (God's unmerited favor and spiritual blessing) that had been bestowed upon me, James and Cephas (Peter) and John, who were reputed to be pillars of the Jerusalem church, gave to me and Barnabas the right hand of fellowship, with the understanding that we should go to the Gentiles and they to the circumcised (Jews).
AKJV GAL 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.
ACF GAL 2:9 E conhecendo Tiago, Cefas e João, que eram considerados como as colunas, a graça que me havia sido dada, deram-nos as destras, em comunhão comigo e com Barnabé, para que nós fôssemos aos gentios, e eles à circuncisão;
MFT GAL 2:9 and when they recognized the grace I had been given, then the so-called 'pillars' of the church, James and Cephas and John, gave myself and Barnabas the right hand of fellowship. Our sphere was to be the Gentiles, theirs the circumcised.
GSNT GAL 2:9 and when they recognized the favor God had shown me, James, Cephas, and John, who were regarded as pillars of the church, pledged Barnabas and me their co-operation, with the understanding that we should work among the heathen and they among the Jews.
ARA GAL 2:9 And when they recognized the grace that is given to me, Jacob and Kaypha and Yohannan, those who were esteemed to be pillars, gave me and BarNaba the right hand of fellowship, because we are among the Gentiles and those are among the circumcision,
KJV GAL 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
RF GAL 2:10 Only stipulating that we should remember the poor; and I am always ready to do that.
KJVP GAL 2:10 Only they would that we should remember the poor ; the same - which I also was forward to do.
AMP GAL 2:10 They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do.
AMP GAL 2:10 They only [made one stipulation], that we were to remember the poor, which very thing I was also eager to do.
AKJV GAL 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
ACF GAL 2:10 Recomendando-nos somente que nos lembrássemos dos pobres, o que também procurei fazer com diligência.
MFT GAL 2:10 Only, we were to 'remember the poor.' I was quite eager to do that myself.
GSNT GAL 2:10 Only, we were to remember the poor, and that I have taken pains to do.
ARA GAL 2:10 Only that we would remember the poor, and I had been concerned to do this.
KJV GAL 2:11 "But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed."
RF GAL 2:11 The Controversy Regarding Legalism. But when Cephas came to Antioch, I resisted him face to face, because he was blamable.
KJVP GAL 2:11 But when Peter was come to Antioch , I withstood him to the face , because he was to be blamed.
AMP GAL 2:11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.
AMP GAL 2:11 But when Cephas (Peter) came to Antioch, I protested and opposed him to his face [concerning his conduct there], for he was blameable and stood condemned.
AKJV GAL 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
ACF GAL 2:11 E, chegando Pedro à Antioquia, lhe resisti na cara, porque era repreensível.
MFT GAL 2:11 But when Cephas came to Antioch, I opposed him to his face. The man stood self-condemned.
GSNT GAL 2:11 But when Cephas came to Antioch, I opposed him to his face, for his own conduct condemned him.
ARA GAL 2:11 But when Kaypha came to Antiakia, I rebuked him to his face because they were tripped up by him;
KJV GAL 2:12 "For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision."
RF GAL 2:12 For before some came from James, he ate with the heathen; but when they came, he shrank back and separated himself, fearing some from the circumcision.
KJVP GAL 2:12 For before that certain came from James , he did eat with the Gentiles : but when they were come , he withdrew and separated himself , fearing them which were of the circumcision.
AMP GAL 2:12 For up to the time that certain persons came from James, he ate his meals with the Gentile [converts]; but when the men [from Jerusalem] arrived, he withdrew and held himself aloof from the Gentiles and [ate] separately for fear of those of the circumcision [party].
AMP GAL 2:12 For up to the time that certain persons came from James, he ate his meals with the Gentile [converts]; but when the men [from Jerusalem] arrived, he withdrew and held himself aloof from the Gentiles and [ate] separately for fear of those of the circumcision [party].
AKJV GAL 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
ACF GAL 2:12 Porque, antes que alguns tivessem chegado da parte de Tiago, comia com os gentios; mas, depois que chegaram, se foi retirando, e se apartou deles, temendo os que eram da circuncisão.
MFT GAL 2:12 Before certain emissaries of James arrived, he ate along with the Gentile Christians; but when they arrived, he began to draw back and hold aloof, because he was afraid of the circumcision party.
GSNT GAL 2:12 For until some people came from James, he used to eat with the heathen, but after they came, he began to draw back and hold aloof, for fear of the party of circumcision.
ARA GAL 2:12 For before people would come from the presence of Jacob, he was eating with the Gentiles, but when they came, he withdrew himself and separated, because he was afraid of those who were of the circumcision.
KJV GAL 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
RF GAL 2:13 And the rest of the Jews played the hypocrite with him, so that even Barnabas also was led away by their hypocrisy.
KJVP GAL 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
AMP GAL 2:13 And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).
AMP GAL 2:13 And the rest of the Jews along with him also concealed their true convictions and acted insincerely, with the result that even Barnabas was carried away by their hypocrisy (their example of insincerity and pretense).
AKJV GAL 2:13 And the other Jews dissembled likewise with him; so that Barnabas also was carried away with their dissimulation.
ACF GAL 2:13 E os outros judeus também dissimulavam com ele, de maneira que até Barnabé se deixou levar pela sua dissimulação.
MFT GAL 2:13 The rest of the Jewish Christians also played false along with him, so much so that even Barnabas was carried away by their false play.
GSNT GAL 2:13 The other Jewish Christians followed his example in concealing their real views, so that even Barnabas was carried away by their pose.
ARA GAL 2:13 And others of the Judeans were also yielding with him in this; likewise also, BarNaba was led to accept their persons.
KJV GAL 2:14 "But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?"
RF GAL 2:14 But when I saw that they did not walk straight towards the truth of the gospel, I said to Cephas before them all: "If you, who are a Jew by nation, live like a foreigner and not like a Jew, how can you urge the foreigners to Judaize?
KJVP GAL 2:14 But when I saw that they walked not uprightly according to the truth of the gospel , I said unto Peter before them all , If thou, being a Jew , livest after the manner of Gentiles , and not as do the Jews , why compellest thou the Gentiles to live as do the Jews?
AMP GAL 2:14 But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews?
AMP GAL 2:14 But as soon as I saw that they were not straightforward and were not living up to the truth of the Gospel, I said to Cephas (Peter) before everybody present, If you, though born a Jew, can live [as you have been living] like a Gentile and not like a Jew, how do you dare now to urge and practically force the Gentiles to [comply with the ritual of Judaism and] live like Jews?
AKJV GAL 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said to Peter before them all, If you, being a Jew, live after the manner of Gentiles, and not as do the Jews, why compel you the Gentiles to live as do the Jews?
ACF GAL 2:14 Mas, quando vi que não andavam bem e direitamente conforme a verdade do evangelho, disse a Pedro na presença de todos: Se tu, sendo judeu, vives como os gentios, e não como judeu, por que obrigas os gentios a viverem como judeus?
MFT GAL 2:14 But I saw they were swerving from the true line of the gospel; so I said to Cephas in presence of them all, "If you live like the Gentiles and not like the Jews, though you are a Jew yourself, why do you oblige the Gentiles to become Jews?" —
GSNT GAL 2:14 But when I saw that they were not straightforward about the truth of the good news, I said to Cephas, right before them all, "If you live like a heathen, and not like a Jew, though you are a Jew yourself, why should you try to make the heathen live like Jews?"
ARA GAL 2:14 And when I saw that they were not walking uprightly in the truth of The Gospel, I said to Kaypha in the sight of all of them, "If you who are a Jew are living like a Syrian and you are not living as a Jew, why do you compel Gentiles to live as Jews?
KJV GAL 2:15 "We who are Jews by nature, and not sinners of the Gentiles,"
RF GAL 2:15 We are natural Jews, and not sinners from among the heathen;
KJVP GAL 2:15 We who are Jews by nature , and not sinners of the Gentiles,
AMP GAL 2:15 [1 went on to say] Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners,
AMP GAL 2:15 [1 went on to say] Although we ourselves (you and I) are Jews by birth and not Gentile (heathen) sinners,
AKJV GAL 2:15 We who are Jews by nature, and not sinners of the Gentiles,
ACF GAL 2:15 Nós somos judeus por natureza, e não pecadores dentre os gentios.
MFT GAL 2:15 We may be Jews by birth and not 'Gentile sinners,'
GSNT GAL 2:15 We who are Jews by birth, and not sinful heathen,
ARA GAL 2:15 For we who are by our nature Judeans and not sinners of the Gentiles,
KJV GAL 2:16 "Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified."
RF GAL 2:16 but we know that a man is not made righteous by ritualism, except through a faith of Jesus Christ; and we believe in Christ Jesus, so that we may be made righteous from a faith of Christ, and not from legal rituals, because by legal rituals no person will ever become righteous.
KJVP GAL 2:16 Knowing that a man is not justified by the works of the law , but by the faith of Jesus Christ , even we have believed in Jesus Christ , that we might be justified by the faith of Christ , and not by the works of the law : for by the works of the law shall no - flesh be justified.
AMP GAL 2:16 Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God). [Ps 143:2]
AMP GAL 2:16 Yet we know that a man is justified or reckoned righteous and in right standing with God not by works of the Law, but [only] through faith and [absolute] reliance on and adherence to and trust in Jesus Christ (the Messiah, the Anointed One). [Therefore] even we [ourselves] have believed on Christ Jesus, in order to be justified by faith in Christ and not by works of the Law [for we cannot be justified by any observance of the ritual of the Law given by Moses], because by keeping legal rituals and by works no human being can ever be justified (declared righteous and put in right standing with God). [Ps 143:2]
AKJV GAL 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
ACF GAL 2:16 Sabendo que o homem não é justificado pelas obras da lei, mas pela fé em Jesus Cristo, temos também crido em Jesus Cristo, para sermos justificados pela fé em Cristo, e não pelas obras da lei; porquanto pelas obras da lei nenhuma carne será justificada.
MFT GAL 2:16 but since we know a man is justified simply by faith in Jesus Christ and not by doing what the Law commands, we ourselves have believed in Christ Jesus so as to get justified by faith in Christ and not by doing what the Law commands — for by doing what the Law commands no person shall be justified.
GSNT GAL 2:16 but who know that a man is not made upright by doing what the Law commands, but by faith in Christ Jesus—even we believed in Christ Jesus, so as to be made upright by faith in Christ and not by doing what the Law commands—for by doing what the Law commands no one can be made upright.
ARA GAL 2:16 Because we know that a man is not justified by works of The Written Law, but by the faith of Yeshua The Messiah, we also believe in Yeshua The Messiah, that we should be made right by the faith of The Messiah, and not by the works of The Written Law, because no one is made right by the works of The Written Law.
KJV GAL 2:17 "But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid."
RF GAL 2:17 But, if, desiring to become righteous in Christ, we ourselves are found to be sinners, would Christ then be a minister of sin? Never!
KJVP GAL 2:17 But if , while we seek to be justified by Christ , we ourselves also are found sinners , is therefore Christ the minister of sin ? God - forbid -.
AMP GAL 2:17 But if, in our desire and endeavor to be justified in Christ [to be declared righteous and put in right standing with God wholly and solely through Christ], we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought! [Of course not!]
AMP GAL 2:17 But if, in our desire and endeavor to be justified in Christ [to be declared righteous and put in right standing with God wholly and solely through Christ], we have shown ourselves sinners also and convicted of sin, does that make Christ a minister (a party and contributor) to our sin? Banish the thought! [Of course not!]
AKJV GAL 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
ACF GAL 2:17 Pois, se nós, que procuramos ser justificados em Cristo, nós mesmos também somos achados pecadores, é porventura Cristo ministro do pecado? De maneira nenhuma.
MFT GAL 2:17 If it is discovered that in our quest for justification in Christ we are 'sinners' as well as the Gentiles, does that make Christ an agent of sin? Never!
GSNT GAL 2:17 If through our efforts to be made upright through Christ, we have ourselves been proved as much "sinners" as the heathen, does that make Christ encourage sin? By no means.
ARA GAL 2:17 But if when we seek to be made right by The Messiah, we are found to be sinners, is then Yeshua the Minister of sin? God forbid!
KJV GAL 2:18 "For if I build again the things which I destroyed, I make myself a transgressor."
RF GAL 2:18 For if I reconstruct what I had pulled down, I prove myself foolish;
KJVP GAL 2:18 For if I build again the things which I destroyed , I make myself a transgressor.
AMP GAL 2:18 For if I [or any others who have taught that the observance of the Law of Moses is not essential to being justified by God should now by word or practice teach or intimate that it is essential to] build up again what I tore down, I prove myself a transgressor.
AMP GAL 2:18 For if I [or any others who have taught that the observance of the Law of Moses is not essential to being justified by God should now by word or practice teach or intimate that it is essential to] build up again what I tore down, I prove myself a transgressor.
AKJV GAL 2:18 For if I build again the things which I destroyed, I make myself a transgressor.
ACF GAL 2:18 Porque, se torno a edificar aquilo que destruí, constituo-me a mim mesmo transgressor.
MFT GAL 2:18 I really convict myself of transgression when I rebuild what I destroyed.
GSNT GAL 2:18 I really convict myself of wrongdoing when I start to rebuild what I tore down.
ARA GAL 2:18 For if I build those things again that I once destroyed, I have shown about myself that I violate The Covenant.
KJV GAL 2:19 "For I through the law am dead to the law, that I might live unto God."
RF GAL 2:19 for through a law I died to law, so that I might live with God
KJVP GAL 2:19 For I through the law am dead to the law , that I might live unto God.
AMP GAL 2:19 For I through the Law [under the operation of the curse of the Law] have [in Christ's death for me] myself died to the Law and all the Law's demands upon me, so that I may [henceforth] live to and for God.
AMP GAL 2:19 For I through the Law [under the operation of the curse of the Law] have [in Christ's death for me] myself died to the Law and all the Law's demands upon me, so that I may [henceforth] live to and for God.
AKJV GAL 2:19 For I through the law am dead to the law, that I might live to God.
ACF GAL 2:19 Porque eu, pela lei, estou morto para a lei, para viver para Deus.
MFT GAL 2:19 For through the Law I died to the Law that I might live for God;
GSNT GAL 2:19 For it is through the Law that I have become dead to the Law, so that I may live for God.
ARA GAL 2:19 For I by The Written Law have died to The Written Law that I might live unto God.
KJV GAL 2:20 "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me."
RF GAL 2:20 I have been crucified with Christ: but I live; yet still not I, but Christ lives in me. But the bodily life I now live, I live for the faith of the Son of the God Who loved me, and gave Himself up for me.
KJVP GAL 2:20 I am crucified with Christ : nevertheless I live ; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God , who loved me, and gave himself me.
AMP GAL 2:20 I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.
AMP GAL 2:20 I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.
AKJV GAL 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
ACF GAL 2:20 Já estou crucificado com Cristo; e vivo, não mais eu, mas Cristo vive em mim; e a vida que agora vivo na carne, vivo-a na fé do Filho de Deus, o qual me amou, e se entregou a si mesmo por mim.
MFT GAL 2:20 I have been crucified with Christ, and it is no longer I who live, Christ lives in me; the life I now live in the flesh I live by faith in the Son of God who loved me and gave himself up for me.
GSNT GAL 2:20 I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me. The life I am now living in the body I am living by faith in the Son of God who loved me and gave himself for me.
ARA GAL 2:20 And I have been crucified with The Messiah, and from then on I myself have not been living, but The Messiah is living in me, and this that I now live in the flesh, I live by the faith of The Son of God, he who has loved us and has given himself for us.
KJV GAL 2:21 "I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain."
RF GAL 2:21 I do not set aside the gift of God; for if righteousness were through a ritual, then Christ died to no purpose."
KJVP GAL 2:21 I do not frustrate the grace of God : for if righteousness come by the law , then Christ is dead in vain.
AMP GAL 2:21 [Therefore, I do not treat God's gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous]
AMP GAL 2:21 [Therefore, I do not treat God's gracious gift as something of minor importance and defeat its very purpose]; I do not set aside and invalidate and frustrate and nullify the grace (unmerited favor) of God. For if justification (righteousness, acquittal from guilt) comes through [observing the ritual of] the Law, then Christ (the Messiah) died groundlessly and to no purpose and in vain. [His death was then wholly superfluous]
AKJV GAL 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
ACF GAL 2:21 Não aniquilo a graça de Deus; porque, se a justiça provém da lei, segue-se que Cristo morreu debalde.
MFT GAL 2:21 I do not annul God's grace; but if righteousness comes by way of the Law, then indeed Christ's death was useless.
GSNT GAL 2:21 I refuse to nullify the mercy of God. For if uprightness could be secured through law, then Christ died for nothing!
ARA GAL 2:21 I do not reject the grace of God, for if righteousness is by The Written Law, The Messiah died for nothing.
G1899 {epeita} Type: adverb | Definition: | 1) thereupon, thereafter, then, afterwards | A Related Word by Strong's Number: from G1909 and G1534 | Times used in KJV: 16 | then, 9 | REF: 0 - 7 | after, 4 | REF: 8 - 11 | afterward, 2 | REF: 12 - 13 | afterwards, 1 | REF: 14
G1180 {dekatessares} Type: noun indeclinable | Definition: | 1) fourteen | A Related Word by Strong's Number: from G1176 and G5064 | Times used in KJV: 5 | fourteen, 5 | REF: 0 - 2
G2094 {etos} Type: noun neuter | Definition: | 1) year | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 49 | years, 46 | REF: 0 - 43 | year, 3 | REF: 44 - 46
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G2414 {Hierosoluma} Type: noun proper locative | Definition: | Jerusalem = "set ye double peace" | 1) denotes either the city itself or the inhabitants | 2) "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location | 3) "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built | 3a) metaphorically "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom | 4) "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return | 5) "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed | A Related Word by Strong's Number: of Hebrew origin H3389 | Times used in KJV: 61 | jerusalem, 61 | REF: 0 - 59
G4838 {sumparalambano} Type: verb | Definition: | 1) to take along together with | 2) in the NT to take with one as a companion | A Related Word by Strong's Number: from G4862 and G3880 | Times used in KJV: 4 | take, 2 | REF: 0 - 1 | took, 2 | REF: 2 - 3
G5103 {Titos} Type: noun proper masculine | Definition: | Titus = "nurse" | 1) a Gentile Christian an Paul's companion in some of his journeys | A Related Word by Strong's Number: of Latin origin but uncertain signification | Times used in KJV: 13 | titus, 13 | REF: 0 - 11
G921 {Barnabas} Type: noun proper masculine | Definition: | Barnabas = "son of rest" | 1) the surname of Joses or Joseph, a Levite, a native of Cyprus He was a distinguished Christian teacher and companion and colleague of Paul. | Times used in KJV: 29 | barnabas, 29 | REF: 0 - 27
G2756 {kenos} Type: adjective | Definition: | 1) empty, vain, devoid of truth | 1a) of places, vessels, etc. which contain nothing | 1b) of men | 1b1) empty handed | 1b2) without a gift | 1c) metaphorically destitute of spiritual wealth, of one who boasts of his faith as a transcendent possession, yet is without the fruits of faith | 1d) metaphorically of endeavours, labours, acts, which result in nothing, vain, fruitless, without effect | 1d1) vain of no purpose | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 18 | vain, 14 | REF: 0 - 11 | empty, 4 | REF: 12 - 15
G1380 {dokeo} Type: verb | Definition: | 1) to be of opinion, think, suppose | 2) to seem, to be accounted, reputed | 3) it seems to me | 3a) I think, judge: thus in question | 3b) it seems good to, pleased me, I determined | A Related Word by Strong's Number: a prolonged form of a primary verb, doko (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning | Times used in KJV: 63 | think, 22 | REF: 0 - 21 | seemed, 6 | REF: 22 - 26 | seem, 5 | REF: 27 - 31 | seemeth, 5 | REF: 32 - 35 | thought, 5 | REF: 36 - 39 | thinkest, 4 | REF: 40 - 43 | suppose, 3 | REF: 44 - 46 | accounted, 2 | REF: 47 - 48 | pleased, 2 | REF: 49 - 50 | supposed, 2 | REF: 51 - 52 | supposing, 2 | REF: 53 - 54 | thinketh, 2 | REF: 55 - 56 | pleasure, 1 | REF: 57 | reputation, 1 | REF: 58 | trow, 1 | REF: 59
G5143 {trecho} Type: verb | Definition: | 1) to run | 1a) of persons in haste | 1b) of those who run in a race course | 2) metaphorically | 2a) of doctrine rapidly propagated | 2b) by a metaphor taken from runners in a race, to exert one's self, strive hard | 2c) to spend one's strength in performing or attaining something | 2d) word occurs in Greek writings denoting to incur extreme peril, which it requires the exertion of all one's effort to overcome | A Related Word by Strong's Number: apparently a primary verb (properly, threcho, compare G2359), which uses dremo (the base of G1408) as alternate in certain tenses | Times used in KJV: 20 | run, 10 | REF: 0 - 6 | ran, 6 | REF: 7 - 12 | runneth, 2 | REF: 13 - 14 | course, 1 | REF: 15 | running, 1 | REF: 16
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G4458 {pos} Type: particle | Definition: | 1) by any means, at all, perhaps | A Related Word by Strong's Number: adverb from the base of G4225, an enclitic particle of indefiniteness of manner | Times used in KJV: 14 | means, 9 | REF: 0 - 8 | any, 4 | REF: 9 - 12 | manner, 1 | REF: 13
G3381 {mepos / me pos} Type: conjunction | Definition: | 1) lest, lest somehow, that perhaps | A Related Word by Strong's Number: from G3361 and G4458 | Times used in KJV: 19 | lest, 12 | REF: 0 - 10 | any, 4 | REF: 11 - 14 | haply, 1 | REF: 15 | perhaps, 1 | REF: 16 | some, 1 | REF: 17
G1484 {ethnos} Type: noun neuter | Definition: | 1) a multitude (whether of men or of beasts) associated or living together | 1a) a company, troop, swarm | 2) a multitude of individuals of the same nature or genus | 2a) the human family | 3) a tribe, nation, people group | 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles | 5) Paul uses the term for Gentile Christians | A Related Word by Strong's Number: probably from G1486 | Times used in KJV: 164 | gentiles, 93 | REF: 0 - 85 | nations, 37 | REF: 86 - 122 | nation, 27 | REF: 123 - 145 | heathen, 5 | REF: 146 - 150 | people, 2 | REF: 151 - 153
G2784 {kerusso} Type: verb | Definition: | 1) to be a herald, to officiate as a herald | 1a) to proclaim after the manner of a herald | 1b) always with the suggestion of formality, gravity and an authority which must be listened to and obeyed | 2) to publish, proclaim openly: something which has been done | 3) used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 61 | preach, 22 | REF: 0 - 21 | preached, 20 | REF: 22 - 41 | preaching, 8 | REF: 42 - 49 | published, 3 | REF: 50 - 52 | preacheth, 2 | REF: 53 - 54 | publish, 2 | REF: 55 - 56 | preacher, 1 | REF: 57 | preachest, 1 | REF: 58 | proclaimed, 1 | REF: 59 | proclaiming, 1 | REF: 60
G2098 {euaggelion} Type: noun neuter | Definition: | 1) a reward for good tidings | 2) good tidings | 2a) the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God | 2b) the glad tidings of salvation through Christ | 2c) the proclamation of the grace of God manifest and pledged in Christ | 2d) the gospel | 2e) as the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings | A Related Word by Strong's Number: from the same as G2097 | Times used in KJV: 77 | gospel, 74 | REF: 0 - 68 | gospel's, 3 | REF: 69 - 71
G602 {apokalupsis} Type: noun feminine | Definition: | 1) laying bear, making naked | 2) a disclosure of truth, instruction | 2a) concerning things before unknown | 2b) used of events by which things or states or persons hitherto withdrawn from view are made visible to all | 3) manifestation, appearance | A Related Word by Strong's Number: from G601 | Times used in KJV: 18 | revelation, 10 | REF: 0 - 9 | revealed, 2 | REF: 10 - 11 | revelations, 2 | REF: 12 - 13 | appearing, 1 | REF: 14 | coming, 1 | REF: 15 | lighten, 1 | REF: 16 | manifestation, 1 | REF: 17
G394 {anatithemai} Type: verb | Definition: | 1) to set forth (in words), communicate | A Related Word by Strong's Number: from G303 and the middle voice of G5087 | Times used in KJV: 2 | communicated, 1 | REF: 0 | declared, 1 | REF: 1
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G1672 {Hellen} Type: noun masculine | Definition: | 1) a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies | 2) in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship | A Related Word by Strong's Number: from G1671 | Times used in KJV: 27 | greeks, 13 | REF: 0 - 11 | greek, 7 | REF: 12 - 18 | gentiles, 5 | REF: 19 - 22 | gentile, 2 | REF: 23 - 24
G4059 {peritemno} Type: verb | Definition: | 1) to cut around | 2) to circumcise | 2a) cut off one's prepuce (used of that well known rite by which not only the male children of the Israelites, on the eighth day after birth, but subsequently also "proselytes of righteousness" were consecrated to Jehovah and introduced into the number of his people) | 2b) to get one's self circumcised, present one's self to be circumcised, receive circumcision | 2c) since by the rite of circumcision a man was separated from the unclean world and dedicated to God, the word is transferred to denote the extinguishing of lusts and the removal of sins | A Related Word by Strong's Number: from G4012 and the base of G5114 | Times used in KJV: 18 | circumcised, 13 | REF: 0 - 10 | circumcise, 4 | REF: 11 - 14 | circumcising, 1 | REF: 15
G315 {anagkazo} Type: verb | Definition: | 1) to necessitate, compel, drive to, constrain | 1a) by force, threats, etc. | 1b) by permission, entreaties, etc. | 1c) by other means | A Related Word by Strong's Number: from G318 | Times used in KJV: 9 | compelled, 3 | REF: 0 - 2 | constrained, 3 | REF: 3 - 5 | compel, 1 | REF: 6 | compellest, 1 | REF: 7 | constrain, 1 | REF: 8
G5569 {pseudadelphos} Type: noun masculine | Definition: | 1) a false brother | 2) one who ostentatiously professes to be a Christian, but is destitute of Christian knowledge and piety | A Related Word by Strong's Number: from G5571 and G80 | Times used in KJV: 4 | brethren, 2 | REF: 0 - 1 | false, 2 | REF: 2 - 3
G3920 {pareisaktos} Type: adjective | Definition: | 1) secretly or surreptitiously brought in | 2) one who has stolen in | A Related Word by Strong's Number: from G3919 | Times used in KJV: 2 | brought, 1 | REF: 0 | unawares, 1 | REF: 1
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G3922 {pareiserchomai} Type: verb | Definition: | 1) to come in secretly or by stealth, or creep or steal in | 2) to enter in addition, come in besides | A Related Word by Strong's Number: from G3844 and G1525 | Times used in KJV: 3 | came, 1 | REF: 0 | entered, 1 | REF: 1 | privily, 1 | REF: 2
G2684 {kataskopeo} Type: verb | Definition: | 1) to inspect, view closely, in order to spy out and plot against | A Related Word by Strong's Number: from G2685 | Times used in KJV: 1 | spy, 1 | REF: 0
G1657 {eleutheria} Type: noun feminine | Definition: | 1) liberty to do or to omit things having no relationship to salvation | 2) fancied liberty | 2a) licence, the liberty to do as one pleases | 3) true liberty is living as we should not as we please | A Related Word by Strong's Number: from G1658 | Times used in KJV: 12 | liberty, 11 | REF: 0 - 9 | at, 1 | REF: 10
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G2615 {katadouloo} Type: verb | Definition: | 1) to bring into bondage, enslave | 2) to enslave to one's self, bring into bondage to one's self | A Related Word by Strong's Number: from G2596 and G1402 | Times used in KJV: 4 | bondage, 2 | REF: 0 - 1 | bring, 2 | REF: 2 - 3
G1502 {eiko} Type: verb | Definition: | 1) to yield | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 2 | gave, 1 | REF: 0 - 1 | place, 1 | REF: 2
G5292 {hupotage} Type: noun feminine | Definition: | 1) the act of subjecting | 2) obedience, subjection | A Related Word by Strong's Number: from G5293 | Times used in KJV: 4 | subjection, 4 | REF: 0 - 3
G5610 {hora} Type: noun feminine | Definition: | 1) a certain definite time or season fixed by natural law and returning with the revolving year | 1a) of the seasons of the year, spring, summer, autumn, winter | 2) the daytime (bounded by the rising and setting of the sun), a day | 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun) | 4) any definite time, point of time, moment | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 109 | hour, 87 | REF: 0 - 79 | time, 12 | REF: 80 - 90 | hours, 3 | REF: 91 - 93 | season, 3 | REF: 94 - 97 | day, 1 | REF: 98 | eventide, 1 | REF: 99 | instant, 1 | REF: 100 | short, 1 | REF: 101
G1265 {diameno} Type: verb | Definition: | 1) to stay permanently, remain permanently, continue | A Related Word by Strong's Number: from G1223 and G3306 | Times used in KJV: 5 | continue, 2 | REF: 0 - 1 | continued, 1 | REF: 2 | remained, 1 | REF: 3 | remainest, 1 | REF: 4
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G3697 {hopoios} Type: pronoun | Definition: | 1) of what sort or quality, what manner of | A Related Word by Strong's Number: from G3739 and G4169 | Times used in KJV: 7 | what, 3 | REF: 0 - 2 | manner, 2 | REF: 3 - 4 | sort, 1 | REF: 5 | whatsoever, 1 | REF: 6
G4219 {pote} Type: adverb | Definition: | 1) when?, at what time? | A Related Word by Strong's Number: from the base of G4226 and G5037 | Times used in KJV: 4 | all, 1 | REF: 0 | how, 1 | REF: 1 | never, 1 | REF: 2 | whatsoever, 1 | REF: 3
G1308 {diaphero} Type: none | Definition: | 1) to bear or carry through any place | 2) to carry different ways | 2a) to carry in different directions, to different places | 2a1) of people who are carried hither and thither in a ship, driven to and fro | 2b) to differ, to test, prove, the good things that differ | 2b1) to distinguish between good and evil, lawful and unlawful, to approve of things that excel, to differ from one | 2b2) to excel, surpass one | 2c) impersonally, it makes a difference, it matters, is of importance | A Related Word by Strong's Number: from G1223 and G5342 | Times used in KJV: 16 | better, 3 | REF: 0 - 2 | differeth, 2 | REF: 3 - 4 | excellent, 2 | REF: 5 - 6 | more, 2 | REF: 7 - 8 | value, 2 | REF: 9 - 10 | down, 1 | REF: 11 | driven, 1 | REF: 12 | maketh, 1 | REF: 13 | matter, 1 | REF: 14 | published, 1 | REF: 15
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G4383 {prosopon} Type: noun neuter | Definition: | 1) the face | 1a) the front of the human head | 1b) countenance, look | 1b1) the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings | 1c) the appearance one presents by his wealth or property, his rank or low condition | 1c1) outward circumstances, external condition | 1c2) used in expressions which denote to regard the person in one's judgment and treatment of men | 2) the outward appearance of inanimate things | A Related Word by Strong's Number: from G4314 and ops (the visage, from G3700) | Times used in KJV: 81 | face, 51 | REF: 0 - 47 | presence, 7 | REF: 48 - 54 | faces, 6 | REF: 55 - 59 | person, 5 | REF: 60 - 64 | countenance, 3 | REF: 65 - 67 | appearance, 2 | REF: 68 - 69 | before, 2 | REF: 70 - 71 | persons, 2 | REF: 72 - 73 | fashion, 1 | REF: 74 | men's, 1 | REF: 75 | outward, 1 | REF: 76
G4323 {prosanatithemi} Type: verb | Definition: | 1) to lay upon in addition to | 2) to lay upon one's self in addition | 2a) to undertake besides | 2b) to put one's self upon another by going to him | 2c) to commit or betake one's self to another for the purpose of consulting him | 2d) to consult, to take one into counsel | 2e) to add from one's store | 3) to communicate, impart | A Related Word by Strong's Number: from G4314 and G394 | Times used in KJV: 3 | added, 1 | REF: 0 | conference, 1 | REF: 1 | conferred, 1 | REF: 2
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G5121 {tounantion} Type: adverb | Definition: | 1) on the contrary, contrariwise | A Related Word by Strong's Number: contraction for the neuter of G3588 and G1726 | Times used in KJV: 3 | contrariwise, 3 | REF: 0 - 2
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G4061 {peritome} Type: noun feminine | Definition: | 1) circumcised | 1a) the act or rite of circumcision, "they of the circumcision" is a term used of the Jews | 1a1) of Christians gathered from among the Jews | 1a2) the state of circumcision | 1b) metaphorically | 1b1) of Christians separated from the unclean multitude and truly consecrated to God | 1b2) the extinction of passions and the removal of spiritual impurity | A Related Word by Strong's Number: from G4059 | Times used in KJV: 36 | circumcision, 35 | REF: 0 - 28 | circumcised, 1 | REF: 29
G4074 {Petros} Type: noun proper masculine | Definition: | Peter = "a rock or a stone" | 1) one of the twelve disciples of Jesus | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 162 | peter, 157 | REF: 0 - 136 | peter's, 4 | REF: 137 - 140 | stone, 1 | REF: 141
G203 {akrobustia} Type: noun feminine | Definition: | 1) having the foreskin, uncircumcised | 2) a Gentile | 3) a condition in which the corrupt desires rooted in the flesh were not yet extinct | A Related Word by Strong's Number: from G206 and probably a modified form of posthe (the penis or male sexual organ) | Times used in KJV: 20 | uncircumcision, 16 | REF: 0 - 13 | uncircumcised, 3 | REF: 14 - 16 | circumcised, 1 | REF: 17
G1754 {energeo} Type: verb | Definition: | 1) to be operative, be at work, put forth power | 1a) to work for one, aid one | 2) to effect | 3) to display one's activity, show one's self operative | A Related Word by Strong's Number: from G1756 | Times used in KJV: 25 | worketh, 11 | REF: 0 - 10 | effectual, 2 | REF: 11 - 12 | effectually, 2 | REF: 13 - 14 | forth, 2 | REF: 15 - 16 | show, 2 | REF: 17 - 18 | work, 2 | REF: 19 - 20 | wrought, 2 | REF: 21 - 23 | do, 1 | REF: 24 | mighty, 1 | REF: 25
G651 {apostole} Type: noun feminine | Definition: | 1) a sending away | 1a) of the sending off of a fleet | 1b) of consuls with an army, i.e. of an expedition | 2) a sending away, i.e. a dismissal, release | 3) a thing sent, especially of gifts | 4) in the NT, the office and dignity of the apostles of Christ, apostleship | A Related Word by Strong's Number: from G649 | Times used in KJV: 4 | apostleship, 4 | REF: 0 - 3
G2385 {Iakobos} Type: noun proper masculine | Definition: | James = "supplanter" | 1) son of Zebedee, an apostle and brother of the apostle John, commonly called James the greater or elder, slain by Herod, Acts 12 | 2) an apostle, son of Alphaeus, called the less | 3) James the half-brother of Christ | 4) an unknown James, father of the apostle Judas (?) | A Related Word by Strong's Number: the same as G2384 Graecised | Times used in KJV: 42 | james, 42 | REF: 0 - 36
G2786 {Kephas} Type: noun proper masculine | Definition: | Cephas = "stone" | 1) another name for the apostle Peter | Times used in KJV: 6 | cephas, 6 | REF: 0 - 4
G2491 {Ioannes} Type: noun proper masculine | Definition: | John = "Jehovah is a gracious giver" | 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. | 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who | REF: 0 | REF: 1 | A Related Word by Strong's Number: of Hebrew origin H3110 | Times used in KJV: 133 | john, 131 | REF: 2 - 128 | john's, 2 | REF: 129 - 130
G4769 {stulos} Type: noun masculine | Definition: | 1) a pillar | 2) a column | 2a) pillars of fire, i.e. flames rising like pillars | 3) a prop or support | A Related Word by Strong's Number: from stuo (to stiffen, properly akin to the base of G2476) | Times used in KJV: 4 | pillar, 2 | REF: 0 - 1 | pillars, 2 | REF: 2 - 3
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G1188 {dexios} Type: adjective | Definition: | 1) the right, the right hand | 2) metaphorically | 2a) a place of honour or authority | A Related Word by Strong's Number: from G1209 | Times used in KJV: 56 | right, 53 | REF: 0 - 51 | side, 2 | REF: 52 - 53 | hands, 1 | REF: 54
G2842 {koinonia} Type: noun feminine | Definition: | 1) fellowship, association, community, communion, joint participation, intercourse | 1a) the share which one has in anything, participation | 1b) intercourse, fellowship, intimacy | 1b1) the right hand as a sign and pledge of fellowship (in fulfilling the apostolic office) | 1c) a gift jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship | A Related Word by Strong's Number: from G2844 | Times used in KJV: 20 | fellowship, 12 | REF: 0 - 9 | communion, 4 | REF: 10 - 11 | communicate, 1 | REF: 12 | communication, 1 | REF: 13 | contribution, 1 | REF: 14 | distribution, 1 | REF: 15
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G3421 {mnemoneuo} Type: verb | Definition: | 1) to be mindful of, to remember, to call to mind | 1a) to think of and feel for a person or thing | 1b) to hold in memory, keep in mind | 2) to make mention of | A Related Word by Strong's Number: from a derivative of G3420 | Times used in KJV: 22 | remember, 16 | REF: 0 - 15 | made, 1 | REF: 16 | mention, 1 | REF: 17 | mindful, 1 | REF: 18 | remembered, 1 | REF: 19 | remembereth, 1 | REF: 20 | remembering, 1 | REF: 21
G4434 {ptochos} Type: adjective | Definition: | 1) reduced to beggary, begging, asking alms | 2) destitute of wealth, influence, position, honour | 2a) lowly, afflicted, destitute of the Christian virtues and eternal riches | 2b) helpless, powerless to accomplish an end | 2c) poor, needy | 3) lacking in anything | 3a) as respects their spirit | 3a1) destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure) | A Related Word by Strong's Number: from ptosso (to crouch, akin to G4422 and the alternate of G4098) | Times used in KJV: 35 | poor, 32 | REF: 0 - 31 | beggar, 2 | REF: 32 - 33 | beggarly, 1 | REF: 34
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G4704 {spoudazo} Type: verb | Definition: | 1) to hasten, make haste | 2) to exert one's self, endeavour, give diligence | A Related Word by Strong's Number: from G4710 | Times used in KJV: 12 | diligence, 2 | REF: 0 - 1 | diligent, 2 | REF: 2 - 3 | do, 2 | REF: 4 - 5 | endeavour, 1 | REF: 6 | endeavoured, 1 | REF: 7 | endeavouring, 1 | REF: 8 | forward, 1 | REF: 9 | labour, 1 | REF: 10 - 11 | study, 1 | REF: 12
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G3753 {hote / hete / tote} Type: particle | Definition: | 1) when whenever, while, as long as | A Related Word by Strong's Number: from G3739 and G5037 | Times used in KJV: 109 | when, 102 | REF: 0 - 98 | after, 3 | REF: 99 - 101 | soon, 2 | REF: 102 - 103 | while, 2 | REF: 104 - 105
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G2607 {kataginosko} Type: verb | Definition: | 1) to find fault with, blame | 2) to accuse, condemn | A Related Word by Strong's Number: from G2596 and G1097 | Times used in KJV: 3 | condemn, 2 | REF: 0 - 1 | blamed, 1 | REF: 2
G490 {Antiocheia} Type: noun proper locative | Definition: | Antioch = "driven against" | 1) Capital of Syria, situated on the river Orontes, founded by Seleucus Nicanor in 300 B.C. and named in honour of his father, Antiochus. Many Greek-Jews lived there and it was here that the followers of Christ were first called Christians. | 2) A city in Pisidia on the borders Phrygia, founded by Seleucus Nicanor. Under the Romans it became a "colonia" and was also called Caesarea | A Related Word by Strong's Number: from Antiochus (a Syrian king) | Times used in KJV: 18 | antioch, 18 | REF: 0 - 16
G436 {anthistemi} Type: verb | Definition: | 1) to set one's self against, to withstand, resist, oppose | 2) to set against | A Related Word by Strong's Number: from G473 and G2476 | Times used in KJV: 14 | resist, 7 | REF: 0 - 6 | withstood, 4 | REF: 7 - 10 | resisted, 1 | REF: 11 | resisteth, 1 | REF: 12 | withstand, 1 | REF: 13
G4253 {pro} Type: preposition | Definition: | 1) before | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 51 | before, 44 | REF: 0 - 42 | above, 3 | REF: 43 - 45 | ago, 1 | REF: 46 | began, 1 | REF: 47 | ever, 1 | REF: 48 | or, 1 | REF: 49
G4906 {sunesthio} Type: verb | Definition: | 1) to eat with, take food together with | A Related Word by Strong's Number: from G4862 and G2068 (including its alternate) | Times used in KJV: 5 | eat, 4 | REF: 0 - 3 | eateth, 1 | REF: 4
G5288 {hupostello} Type: verb | Definition: | 1) to draw back, let down, lower | 1a) to withdraw: of a timid person | 2) to withdraw one's self, i.e. to be timid, to cover, shrink | 2a) of those who from timidity hesitate to avow what they believe | 2b) to be unwilling to utter from fear | 2c) to shrink from declaring, to conceal, dissemble | A Related Word by Strong's Number: from G5259 and G4724 | Times used in KJV: 6 | back, 2 | REF: 0 - 1 | draw, 1 | REF: 2 | kept, 1 | REF: 3 | shunned, 1 | REF: 4 | withdrew, 1 | REF: 5
G5399 {phobeo} Type: verb | Definition: | 1) to put to flight by terrifying (to scare away) | 1a) to put to flight, to flee | 1b) to fear, be afraid | 1b1) to be struck with fear, to be seized with alarm | 1b1a) of those startled by strange sights or occurrences | 1b1b) of those struck with amazement | 1b2) to fear, be afraid of one | 1b3) to fear (i.e. hesitate) to do something (for fear of harm) | 1c) to reverence, venerate, to treat with deference or reverential obedience | A Related Word by Strong's Number: from G5401 | Times used in KJV: 93 | fear, 35 | REF: 0 - 30 | afraid, 29 | REF: 31 - 58 | feared, 18 | REF: 59 - 76 | fearing, 6 | REF: 77 - 82 | feareth, 4 | REF: 83 - 86 | reverence, 1 | REF: 87
G873 {aphorizo} Type: verb | Definition: | 1) to mark off from others by boundaries, to limit, to separate | 1a) in a bad sense: to exclude as disreputable | 1b) in a good sense: to appoint, set apart for some purpose | A Related Word by Strong's Number: from G575 and G3724 | Times used in KJV: 10 | separate, 4 | REF: 0 - 3 | separated, 4 | REF: 4 - 7 | divideth, 1 | REF: 8 | sever, 1 | REF: 9
G3062 {loipoi} Type: adverb | Definition: | 1) remaining, the rest | 1a) the rest of any number or class under consideration | 1b) with a certain distinction and contrast, the rest, who are not of a specific class or number | 1c) the rest of the things that remain | A Related Word by Strong's Number: masculine plural of a derivative of G3007 | Times used in KJV: 41 | other, 16 | REF: 0 - 15 | rest, 12 | REF: 16 - 27 | others, 7 | REF: 28 - 33 | remnant, 4 | REF: 34 - 37 | remain, 1 | REF: 38 | residue, 1 | REF: 39
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G4942 {sunupokrinomai} Type: verb | Definition: | 1) to dissemble with | 2) to act hypocritically with | A Related Word by Strong's Number: from G4862 and G5271 | Times used in KJV: 1 | dissembled, 1 | REF: 0
G5620 {hoste} Type: particle | Definition: | 1) so that, insomuch that | 2) so then, therefore, wherefore | A Related Word by Strong's Number: from G5613 and G5037 | Times used in KJV: 74 | so, 31 | REF: 0 - 27 | insomuch, 17 | REF: 28 - 44 | wherefore, 17 | REF: 45 - 61 | therefore, 9 | REF: 62 - 70
G4879 {sunapago} Type: verb | Definition: | 1) to lead away with or together | 2) metaphorically to be carried away with | 2a) of a thing, i.e. by a thing, so as to experience with others the force of that which carries away | 2b) to yield or submit one's self to lowly things, conditions, employments: not to evade their power | A Related Word by Strong's Number: from G4862 and G520 | Times used in KJV: 6 | away, 2 | REF: 0 - 1 | also, 1 | REF: 2 | carried, 1 | REF: 3 | condescend, 1 | REF: 4 | led, 1 | REF: 5
G5272 {hupokrisis} Type: noun feminine | Definition: | 1) an answering | 2) an answer | 3) the acting of a stage player | 4) dissimulation, hypocrisy | A Related Word by Strong's Number: from G5271 | Times used in KJV: 7 | hypocrisy, 4 | REF: 0 - 3 | condemnation, 1 | REF: 4 | dissimulation, 1 | REF: 5 - 6 | hypocrisies, 1 | REF: 7
G5225 {huparcho} Type: verb | Definition: | 1) to begin below, to make a beginning | 1a) to begin | 2) to come forth, hence to be there, be ready, be at hand | 3) to be | A Related Word by Strong's Number: from G5259 and G756 | Times used in KJV: 17 | being, 13 | REF: 0 - 11 | after, 1 | REF: 12 | have, 1 | REF: 13 | having, 1 | REF: 14 | live, 1 | REF: 15
G2198 {zao} Type: verb | Definition: | 1) to live, breathe, be among the living (not lifeless, not dead) | 2) to enjoy real life | 2a) to have true life and worthy of the name | 2b) active, blessed, endless in the kingdom of God | 3) to live, i.e. pass life, in the manner of the living and acting | 3a) of mortals or character | 4) living water, having vital power in itself and exerting the same upon the soul | 5) metaphorically to be in full vigour | 5a) to be fresh, strong, efficient | 5b) as adjective active, powerful, efficacious | A Related Word by Strong's Number: a primary verb | Times used in KJV: 144 | live, 55 | REF: 0 - 46 | living, 34 | REF: 47 - 80 | liveth, 25 | REF: 81 - 103 | alive, 15 | REF: 104 - 118 | lived, 4 | REF: 119 - 122 | quick, 4 | REF: 123 - 126 | lively, 3 | REF: 127 - 129 | livest, 2 | REF: 130 - 131 | life, 1 | REF: 132 | lifetime, 1 | REF: 133
G2452 {Ioudaikos} Type: adverb | Definition: | 1) Jewishly, after the manner of the Jews | A Related Word by Strong's Number: from G2451 | Times used in KJV: 1 | jews, 1 | REF: 0
G1483 {ethnikos} Type: adverb | Definition: | 1) like the Gentiles | A Related Word by Strong's Number: from G1482 | Times used in KJV: 2 | gentiles, 1 | REF: 0 | manner, 1 | REF: 1
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G1715 {emprosthen} Type: adverb | Definition: | 1) in front, before | 1a) before, i.e. in that local region which is in front of a person or thing | 1b) before, in the presence of, i.e. opposite to, over against one | 1c) before, in the sight of | 1d) before, denoting rank | A Related Word by Strong's Number: from G1722 and G4314 | Times used in KJV: 48 | before, 41 | REF: 0 - 36 | sight, 3 | REF: 37 - 39 | against, 1 | REF: 40 | at, 1 | REF: 41 | preferred, 1 | REF: 42 | presence, 1 | REF: 43
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G3716 {orthopodeo} Type: verb | Definition: | 1) to walk in a straight course | 2) metaphorically to act uprightly | A Related Word by Strong's Number: from a compound of G3717 and G4228 | Times used in KJV: 2 | uprightly, 1 | REF: 0 | walked, 1 | REF: 1
G2450 {Ioudaizo} Type: verb | Definition: | 1) to adopt Jewish customs and rites, imitate the Jews, Judaise | 1a) one who observes the ritual law of the Jews | A Related Word by Strong's Number: from G2453 | Times used in KJV: 1 | jews, 1 | REF: 0
G5449 {phusis} Type: noun feminine | Definition: | 1) nature | 1a) the nature of things, the force, laws, order of nature | 1a) as opposed to what is monstrous, abnormal, perverse | 1b) as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature | 1b) birth, physical origin | 1c) a mode of feeling and acting which by long habit has become nature | 1d) the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts | A Related Word by Strong's Number: from G5453 | Times used in KJV: 14 | nature, 10 | REF: 0 - 8 | natural, 2 | REF: 9 - 10 | kind, 1 | REF: 11 | mankind, 1 | REF: 12
G268 {hamartolos} Type: adjective | Definition: | 1) devoted to sin, a sinner | 1a) not free from sin | 1b) pre-eminently sinful, especially wicked | 1b1) all wicked men | 1b2) specifically of men stained with certain definite vices or crimes | 1b2a) tax collectors, heathen | A Related Word by Strong's Number: from G264 | Times used in KJV: 48 | sinners, 31 | REF: 0 - 26 | sinner, 12 | REF: 27 - 38 | sinful, 4 | REF: 39 - 42 | fadeth, 1 | REF: 43
G1344 {dikaioo} Type: verb | Definition: | 1) to render righteous or such he ought to be | 2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered | 3) to declare, pronounce, one to be just, righteous, or such as he ought to be | A Related Word by Strong's Number: from G1342 | Times used in KJV: 40 | justified, 31 | REF: 0 - 26 | justify, 4 | REF: 27 - 30 | justifieth, 2 | REF: 31 - 32 | freed, 1 | REF: 33 | justifier, 1 | REF: 34 | righteous, 1 | REF: 35
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G2212 {zeteo} Type: verb | Definition: | 1) to seek in order to find | 1a) to seek a thing | 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into | 1c) to seek after, seek for, aim at, strive after | 2) to seek, i.e. require, demand | 2a) to crave, demand something from someone | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 123 | seek, 47 | REF: 0 - 45 | sought, 36 | REF: 46 - 81 | seeking, 12 | REF: 82 - 93 | seeketh, 9 | REF: 94 - 101 | about, 5 | REF: 102 - 106 | desiring, 2 | REF: 107 - 108 | inquire, 2 | REF: 109 - 110 | required, 2 | REF: 111 - 112 | seekest, 2 | REF: 113 - 114 | desired, 1 | REF: 115 | endeavoured, 1 | REF: 116 - 117 | go, 1 | REF: 118 | goeth, 1 | REF: 119 - 120 | going, 1 | REF: 121 | went, 1 | REF: 122
G2147 {heurisko} Type: verb | Definition: | 1) to come upon, hit upon, to meet with | 1a) after searching, to find a thing sought | 1b) without previous search, to find (by chance), to fall in with | 1c) those who come or return to a place | 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience | 2a) to see, learn, discover, understand | 2b) to be found, i.e. to be seen, be present | 2c) to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both) | 2d) to get knowledge of, come to know, God | 3) to find out for one's self, to acquire, get, obtain, procure | A Related Word by Strong's Number: a prolonged form of a primary heuro, which (together with another cognate form heureo) is used for it in all the tenses except the present and imperfect | Times used in KJV: 177 | found, 111 | REF: 0 - 105 | find, 46 | REF: 106 - 149 | findeth, 12 | REF: 150 - 161 | finding, 4 | REF: 162 - 165 | get, 1 | REF: 166 | obtained, 1 | REF: 167 | perceived, 1 | REF: 168 | saw, 1 | REF: 169
G1249 {diakonos} Type: noun masculine or feminine | Definition: | 1) one who executes the commands of another, especially of a master, a servant, attendant, minister | 1a) the servant of a king | 1b) a deacon, one who, by virtue of the office assigned to him by the church, cares for the poor and has charge of and distributes the money collected for their use | 1c) a waiter, one who serves food and drink | A Related Word by Strong's Number: probably from an obsolete diako (to run on errands, compare G1377) | Times used in KJV: 30 | minister, 14 | REF: 0 - 12 | ministers, 6 | REF: 13 - 17 | servant, 4 | REF: 18 - 21 | deacons, 3 | REF: 22 - 24 | servants, 3 | REF: 25 - 28
G686 {ara} Type: particle | Definition: | 1) therefore, so then, wherefore | A Related Word by Strong's Number: probably from G142 (through the idea of drawing a conclusion) | Times used in KJV: 56 | then, 21 | REF: 0 - 20 | therefore, 12 | REF: 21 - 32 | so, 7 | REF: 33 - 39 | what, 4 | REF: 40 - 43 | manner, 3 | REF: 44 - 46 | haply, 2 | REF: 47 - 48 | wherefore, 2 | REF: 49 - 50 | doubt, 1 | REF: 51 | else, 1 | REF: 52 | no, 1 | REF: 53 | perhaps, 1 | REF: 54 | truly, 1 | REF: 55
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G3618 {oikodomeo} Type: verb | Definition: | 1) to build a house, erect a building | 1a) to build (up from the foundation) | 1b) to restore by building, to rebuild, repair | 2) metaphorically | 2a) to found, establish | 2b) to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness | 2c) to grow in wisdom and piety | A Related Word by Strong's Number: from the same as G3619 | Times used in KJV: 40 | build, 12 | REF: 0 - 11 | built, 10 | REF: 12 - 21 | builders, 5 | REF: 22 - 26 | edifieth, 3 | REF: 27 - 28 | buildest, 2 | REF: 29 - 30 | edified, 2 | REF: 31 - 32 | edify, 2 | REF: 33 - 34 | builded, 1 | REF: 35 | building, 1 | REF: 36 | edifying, 1 | REF: 37 | emboldened, 1 | REF: 38
G2647 {kataluo} Type: verb | Definition: | 1) to dissolve, disunite | 1a) (what has been joined together), to destroy, demolish | 1b) metaphorically to overthrow, i.e. render vain, deprive of success, bring to naught | 1b1) to subvert, overthrow | 1b1a) of institutions, forms of government, laws, etc., to deprive of force, annul, abrogate, discard | 1c) of travellers, to halt on a journey, to put up, lodge (the figurative expression originating in the circumstance that, to put up for the night, the straps and packs of the beasts of burden are unbound and taken off; or, more correctly from the fact that the traveller's garments, tied up when he is on the journey, are unloosed at it end) | A Related Word by Strong's Number: from G2596 and G3089 | Times used in KJV: 21 | destroy, 6 | REF: 0 - 4 | down, 3 | REF: 5 - 6 | thrown, 3 | REF: 7 - 8 | destroyest, 2 | REF: 9 - 10 | come, 1 | REF: 11 | destroyed, 1 | REF: 12 | dissolved, 1 | REF: 13 | guest, 1 | REF: 14 | lodge, 1 | REF: 15 | nought, 1 | REF: 16 | overthrow, 1 | REF: 17 - 18
G4921 {sunistao / sunistano / sunistemi} Type: verb | Definition: | 1) to place together, to set in the same place,to bring or band together | 1a) to stand with (or near) | 2) to set one with another | 2a) by way of presenting or introducing him | 2b) to comprehend | 3) to put together by way of composition or combination, to teach by combining and comparing | 3a) to show, prove, establish, exhibit | 4) to put together, unite parts into one whole | 4a) to be composed of, consist | A Related Word by Strong's Number: from G4862 and G2476 (including its collat. forms) | Times used in KJV: 16 | commend, 5 | REF: 0 - 3 | commendeth, 3 | REF: 4 - 5 | approved, 1 | REF: 6 | approving, 1 | REF: 7 | commended, 1 | REF: 8 | commending, 1 | REF: 9 | consist, 1 | REF: 10 | make, 1 | REF: 11 - 12 | standing, 1 | REF: 13 | stood, 1 | REF: 14
G1683 {emautou / emauto / emauton} Type: pronoun | Definition: | 1) I, me, myself etc. | A Related Word by Strong's Number: genitive case compound of G1700 and G846 | Times used in KJV: 37 | myself, 30 | REF: 0 - 28 | mine, 3 | REF: 29 - 31 | own, 2 | REF: 32 - 33 | self, 2 | REF: 34 - 35
G3848 {parabates} Type: noun masculine | Definition: | 1) a transgressor | 2) a lawbreaker | A Related Word by Strong's Number: from G3845 | Times used in KJV: 5 | transgressor, 2 | REF: 0 - 1 | breaker, 1 | REF: 2 | transgress, 1 | REF: 3 | transgressors, 1 | REF: 4
G599 {apothnesko} Type: verb | Definition: | 1) to die | 1a) of the natural death of man | 1b) of the violent death of man or animals | 1c) to perish by means of something | 1d) of trees which dry up, of seeds which rot when planted | 1e) of eternal death, to be subject to eternal misery in hell | A Related Word by Strong's Number: from G575 and G2348 | Times used in KJV: 112 | die, 41 | REF: 0 - 33 | died, 33 | REF: 34 - 61 | dead, 29 | REF: 62 - 89 | dying, 4 | REF: 90 - 93 | dieth, 2 | REF: 94 - 95 | death, 1 | REF: 96 | perished, 1 | REF: 97 | slain, 1 | REF: 98
G4957 {sustauroo} Type: verb | Definition: | 1) to crucify alone with | A Related Word by Strong's Number: from G4862 and G4717 | Times used in KJV: 5 | crucified, 5 | REF: 0 - 3
G3860 {paradidomi} Type: verb | Definition: | 1) to give into the hands (of another) | 2) to give over into (one's) power or use | 2a) to deliver to one something to keep, use, take care of, manage | 2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death | 2c) to deliver up treacherously | 2c1) by betrayal to cause one to be taken | 2c2) to deliver one to be taught, moulded | 3) to commit, to commend | 4) to deliver verbally | 4a) commands, rites | 4b) to deliver by narrating, to report | 5) to permit allow | 5a) when the fruit will allow that is when its ripeness permits | 5b) gives itself up, presents itself | A Related Word by Strong's Number: from G3844 and G1325 | Times used in KJV: 126 | delivered, 44 | REF: 0 - 42 | betrayed, 19 | REF: 43 - 62 | betray, 17 | REF: 63 - 79 | deliver, 15 | REF: 80 - 93 | gave, 7 | REF: 94 - 100 | betrayeth, 3 | REF: 101 - 103 | committed, 2 | REF: 104 - 105 | deliveredst, 2 | REF: 106 - 107 | delivering, 2 | REF: 108 - 109 | given, 2 | REF: 110 - 111 | over, 2 | REF: 112 - 113 | prison, 2 | REF: 114 - 115 | recommended, 2 | REF: 116 - 117 | betrayest, 1 | REF: 118 | brought, 1 | REF: 119 | cast, 1 | REF: 120 | forth, 1 | REF: 121 | give, 1 | REF: 122 | hazarded, 1 | REF: 123 | put, 1 | REF: 124
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G3765 {ouketi} Type: adverb | Definition: | 1) no longer, no more, no further | A Related Word by Strong's Number: from G3756 and G2089 | Times used in KJV: 62 | no, 31 | REF: 0 - 26 | more, 17 | REF: 27 - 42 | now, 5 | REF: 43 - 47 | any, 4 | REF: 48 - 51 | yet, 3 | REF: 52 - 54 | after, 1 | REF: 55 | henceforth, 1 | REF: 56
G25 {agapao} Type: verb | Definition: | 1) of persons | 1a) to welcome, to entertain, to be fond of, to love dearly | 2) of things | 2a) to be well pleased, to be contented at or with a thing | A Related Word by Strong's Number: perhaps from agan (much) [or compare G5368] | Times used in KJV: 142 | love, 74 | REF: 0 - 63 | loved, 38 | REF: 64 - 96 | loveth, 20 | REF: 97 - 112 | beloved, 7 | REF: 113 - 118 | lovest, 2 | REF: 119 - 120 | lovedst, 1 | REF: 121
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G1432 {dorean} Type: adjective | Definition: | 1) freely, undeservedly | A Related Word by Strong's Number: accusative case of G1431 as adverb | Times used in KJV: 10 | freely, 6 | REF: 0 - 4 | cause, 1 | REF: 5 | nought, 1 | REF: 6 | vain, 1 | REF: 7 | without, 1 | REF: 8
G114 {atheteo} Type: verb | Definition: | 1) to do away with, to set aside, disregard | 2) to thwart the efficacy of anything, nullify, make void, frustrate | 3) to reject, to refuse, to slight | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and a derivative of G5087 | Times used in KJV: 18 | despiseth, 6 | REF: 0 - 1 | reject, 2 | REF: 2 - 3 | bring, 1 | REF: 4 | cast, 1 | REF: 5 | despise, 1 | REF: 6 | despised, 1 | REF: 7 | disannulleth, 1 | REF: 8 | frustrate, 1 | REF: 9 | nothing, 1 | REF: 10 | off, 1 | REF: 11 | rejected, 1 | REF: 12 | rejecteth, 1 | REF: 13
text
AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
