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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV GAL 3:1 "O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?"
RF GAL 3:1 Faith Contrasted with the Law. Silly Galatians! who has fascinated you, before whose eyes Jesus Christ was plainly depicted, crucified?
RF GAL 3:1 Faith Contrasted with the Law. Silly Galatians! who has fascinated you, before whose eyes Jesus Christ was plainly depicted, crucified?
KJVP GAL 3:1 O foolish Galatians , who hath bewitched you, that ye should not obey the truth , before whose eyes Jesus Christ hath been evidently set forth , crucified among you?
AMP GAL 3:1 O YOU poor and silly and thoughtless and unreflecting and senseless Galatians! Who has fascinated or bewitched or cast a spell over you, unto whom--right before your very eyes--Jesus Christ (the Messiah) was openly and graphically set forth and portrayed as crucified?
AKJV GAL 3:1 O foolish Galatians, who has bewitched you, that you should not obey the truth, before whose eyes Jesus Christ has been evidently set forth, crucified among you?
ACF GAL 3:1 O insensatos gálatas! quem vos fascinou para não obedecerdes à verdade, a vós, perante os olhos de quem Jesus Cristo foi evidenciado, crucificado, entre vós?
MFT GAL 3:1 O senseless Galatians, who has bewitched you — you who had Jesus Christ the crucified placarded before your very eyes?
GSNT GAL 3:1 You senseless Galatians! Who has bewitched you, when you had Jesus Christ shown crucified right before your eyes?
ARA GAL 3:1 Oh stupid Galatians! Who has rivaled you? For behold, The Fashioner was portrayed before your eyes, Yeshua The Messiah, when he was crucified.
KJV GAL 3:2 "This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?"
RF GAL 3:2 I only want to learn this from you: Did you receive the Spirit from a law of rituals, or from communication of a faith?
RF GAL 3:2 I only want to learn this from you: Did you receive the Spirit from a law of rituals, or from communication of a faith?
KJVP GAL 3:2 This only would I learn of you, Received ye the Spirit by the works of the law , or by the hearing of faith?
AMP GAL 3:2 Let me ask you this one question: Did you receive the [Holy] Spirit as the result of obeying the Law and doing its works, or was it by hearing [the message of the Gospel] and believing [it]? [Was it from observing a law of rituals or from a message of faith?]
AKJV GAL 3:2 This only would I learn of you, Received you the Spirit by the works of the law, or by the hearing of faith?
ACF GAL 3:2 Só quisera saber isto de vós: recebestes o Espírito pelas obras da lei ou pela pregação da fé?
MFT GAL 3:2 I simply want to ask you one thing: did you receive the Spirit by doing what the Law commands or by believing the gospel message?
GSNT GAL 3:2 This is all I want to ask you: Did you receive the Spirit through doing what the Law commands, or through believing the message you heard?
ARA GAL 3:2 This only I wish to know of you: Did you receive The Spirit by the works of The Written Law or by the hearing of faith?
KJV GAL 3:3 "Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?"
RF GAL 3:3 Are you so senseless, that having begun spiritually, you would now end in flesh?
RF GAL 3:3 Are you so senseless, that having begun spiritually, you would now end in flesh?
KJVP GAL 3:3 Are ye so foolish ? having begun in the Spirit , are ye now made perfect by the flesh?
AMP GAL 3:3 Are you so foolish and so senseless and so silly? Having begun [your new life spiritually] with the [Holy] Spirit, are you now reaching perfection [by dependence] on the flesh?
AKJV GAL 3:3 Are you so foolish? having begun in the Spirit, are you now made perfect by the flesh?
ACF GAL 3:3 Sois vós tão insensatos que, tendo começado pelo Espírito, acabeis agora pela carne?
MFT GAL 3:3 Are you such fools? Did you begin with the spirit only to end now with the flesh?
GSNT GAL 3:3 Are you so senseless? Did you begin with the Spirit only to end now with the flesh?
ARA GAL 3:3 Are you so foolish that you began in The Spirit and now you finish in the flesh?
KJV GAL 3:4 Have ye suffered so many things in vain? if it be yet in vain.
RF GAL 3:4 Have you suffered so much for nothing?—if it is really for nothing!
RF GAL 3:4 Have you suffered so much for nothing?—if it is really for nothing!
KJVP GAL 3:4 Have ye suffered so many things in vain ? if it be yet in vain.
AMP GAL 3:4 Have you suffered so many things and experienced so much all for nothing (to no purpose)--if it really is to no purpose and in vain?
AKJV GAL 3:4 Have you suffered so many things in vain? if it be yet in vain.
ACF GAL 3:4 Será em vão que tenhais padecido tanto? Se é que isso também foi em vão.
MFT GAL 3:4 Have you had all that experience for nothing (if it has really gone for nothing)?
GSNT GAL 3:4 Have you gone through so much, all for nothing?—if it really is for nothing!
ARA GAL 3:4 Have you endured all these things for nothing? But oh, that it were for nothing!
KJV GAL 3:5 "He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?"
RF GAL 3:5 Then did He Who brought the Spirit to you, and worked powerfully in you, do so by a law of rituals, or by communication of a faith!
RF GAL 3:5 Then did He Who brought the Spirit to you, and worked powerfully in you, do so by a law of rituals, or by communication of a faith!
KJVP GAL 3:5 He therefore that ministereth to you the Spirit , and worketh miracles among you, doeth he it by the works of the law , or by the hearing of faith?
AMP GAL 3:5 Then does He Who supplies you with His marvelous [Holy] Spirit and works powerfully and miraculously among you do so on [the grounds of your doing] what the Law demands, or because of your believing in and adhering to and trusting in and relying on the message that you heard?
AKJV GAL 3:5 He therefore that ministers to you the Spirit, and works miracles among you, does he it by the works of the law, or by the hearing of faith?
ACF GAL 3:5 Aquele, pois, que vos dá o Espírito, e que opera maravilhas entre vós, fá-lo pelas obras da lei, ou pela pregação da fé?
MFT GAL 3:5 When He supplies you with the Spirit and works miracles among you, is it because you do what the Law commands or because you believe the gospel message?
GSNT GAL 3:5 When he supplies you with the Spirit and works wonders among you, is it because you do what the Law commands, or because you believe the message you heard?
ARA GAL 3:5 Is he, therefore, who gives The Spirit among you, and does miracles among you, of the works of The Written Law, or of the hearing of faith?
KJV GAL 3:6 "Even as Abraham believed God, and it was accounted to him for righteousness."
RF GAL 3:6 as ABRAHAM TRUSTED IN GOD, AND IT WAS PAID TO HIM IN RIGHTEOUSNESS.1
RF GAL 3:6 as ABRAHAM TRUSTED IN GOD, AND IT WAS PAID TO HIM IN RIGHTEOUSNESS.1
KJVP GAL 3:6 Even as Abraham believed God , and it was accounted to him for righteousness.
AMP GAL 3:6 Thus Abraham believed in and adhered to and trusted in and relied on God, and it was reckoned and placed to his account and credited as righteousness (as conformity to the divine will in purpose, thought, and action). [Gen 15:6]
AKJV GAL 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
ACF GAL 3:6 Assim como Abraão creu em Deus, e isso lhe foi imputado como justiça.
MFT GAL 3:6 Why, it is as with Abraham, he had faith in God and that was counted to him as righteousness.
GSNT GAL 3:6 Just as Abraham had faith in God and it was credited to him as uprightness.
ARA GAL 3:6 Just as Abraham believed God and it was accounted to him for righteousness,
KJV GAL 3:7 "Know ye therefore that they which are of faith, the same are the children of Abraham."
RF GAL 3:7 Therefore, you should know that these from faith are themselves sons of Abraham.
RF GAL 3:7 Therefore, you should know that these from faith are themselves sons of Abraham.
KJVP GAL 3:7 Know ye therefore that they which are of faith , the same are the children of Abraham.
AMP GAL 3:7 Know and understand that it is [really] the people [who live] by faith who are [the true] sons of Abraham.
AKJV GAL 3:7 Know you therefore that they which are of faith, the same are the children of Abraham.
ACF GAL 3:7 Sabei, pois, que os que são da fé são filhos de Abraão.
MFT GAL 3:7 Well then, you see that the real sons of Abraham are those who rely on faith.
GSNT GAL 3:7 So you see, the real descendants of Abraham are the men of faith.
ARA GAL 3:7 Know therefore that those who are of faith are the children of Abraham.
KJV GAL 3:8 "And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed."
RF GAL 3:8 And the Scripture, foreseeing that God would make the heathen righteous by means of a faith promised from the first to Abraham, that ALL THE HEATHEN SHALL BE BLESSED IN YOU.2
RF GAL 3:8 And the Scripture, foreseeing that God would make the heathen righteous by means of a faith promised from the first to Abraham, that ALL THE HEATHEN SHALL BE BLESSED IN YOU.2
KJVP GAL 3:8 And the scripture , foreseeing that God would justify the heathen through faith , preached before the gospel unto Abraham , saying, In thee shall all nations be blessed.
AMP GAL 3:8 And the Scripture, foreseeing that God would justify (declare righteous, put in right standing with Himself) the Gentiles in consequence of faith, proclaimed the Gospel [foretelling the glad tidings of a Savior long beforehand] to Abraham in the promise, saying, In you shall all the nations [of the earth] be blessed. [Gen 12:3]
AKJV GAL 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In you shall all nations be blessed.
ACF GAL 3:8 Ora, tendo a Escritura previsto que Deus havia de justificar pela fé os gentios, anunciou primeiro o evangelho a Abraão, dizendo: Todas as nações serão benditas em ti.
MFT GAL 3:8 Besides, Scripture anticipated God's justification of the Gentiles by faith when it announced the gospel beforehand to Abraham in these terms: All nations shall be blessed in thee.
GSNT GAL 3:8 The Scripture foresaw that God would accept the heathen as upright in consequence of their faith, and preached the good news in advance to Abraham in the words, "All the heathen will be blessed through you."
ARA GAL 3:8 For because God knew beforehand that the nations are made right by faith, he preached The Good News to Abraham beforehand, as The Holy Scriptures say: "In you shall all the nations be blessed."
KJV GAL 3:9 So then they which be of faith are blessed with faithful Abraham.
RF GAL 3:9 So those from a faith are blessed with the faith of Abraham.
RF GAL 3:9 So those from a faith are blessed with the faith of Abraham.
KJVP GAL 3:9 So then they which be of faith are blessed with faithful Abraham.
AMP GAL 3:9 So then, those who are people of faith are blessed and made happy and favored by God [as partners in fellowship] with the believing and trusting Abraham.
AKJV GAL 3:9 So then they which be of faith are blessed with faithful Abraham.
ACF GAL 3:9 De sorte que os que são da fé são benditos com o crente Abraão.
MFT GAL 3:9 So that those who rely on faith are blessed along with believing Abraham.
GSNT GAL 3:9 So the men of faith share the blessing of Abraham and his faith.
ARA GAL 3:9 So then, believers are blessed with the believer Abraham.
KJV GAL 3:10 "For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them."
RF GAL 3:10 For whoever are dependent on a law of rituals, are under a curse; for it is written, THAT ALL WHO DO NOT CONTINUE IN ALL THE WRITINGS OF THE BOOK OF THE LAW TO DO THEM, ARE UNDER A CURSE.3
RF GAL 3:10 For whoever are dependent on a law of rituals, are under a curse; for it is written, THAT ALL WHO DO NOT CONTINUE IN ALL THE WRITINGS OF THE BOOK OF THE LAW TO DO THEM, ARE UNDER A CURSE.3
KJVP GAL 3:10 For as many as are of the works of the law are under the curse : for it is written , Cursed is every one that continueth not in all things which are written in the book of the law to do them.
AMP GAL 3:10 And all who depend on the Law [who are seeking to be justified by obedience to the Law of rituals] are under a curse and doomed to disappointment and destruction, for it is written in the Scriptures, Cursed (accursed, devoted to destruction, doomed to eternal punishment) be everyone who does not continue to abide (live and remain) by all the precepts and commands written in the Book of the Law and to practice them. [Deut 27:26]
AKJV GAL 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.
ACF GAL 3:10 Todos aqueles, pois, que são das obras da lei estão debaixo da maldição; porque está escrito: Maldito todo aquele que não permanecer em todas as coisas que estão escritas no livro da lei, para fazê-las.
MFT GAL 3:10 Whereas a curse rests on all who rely upon obedience to the Law; for it is written, Cursed is everyone who does not hold by all that is written in the book of the law, to perform it.
GSNT GAL 3:10 For there is a curse upon all who rely on obedience to the Law, for the Scripture says, "Cursed be anyone who does not stand by everything that is written in the Book of the Law and obey it."
ARA GAL 3:10 For those who are of the works of The Written Law are under a curse, for it is written: "Cursed is everyone who shall not do all that is written in this Law."
KJV GAL 3:11 "But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith."
RF GAL 3:11 But it is clear that none in law are righteous with God; because, THE RIGHTEOUS SHALL LIVE BY FAITH.4
RF GAL 3:11 But it is clear that none in law are righteous with God; because, THE RIGHTEOUS SHALL LIVE BY FAITH.4
KJVP GAL 3:11 But that no man is justified by the law in the sight of God , it is evident : for, The just shall live by faith.
AMP GAL 3:11 Now it is evident that no person is justified (declared righteous and brought into right standing with God) through the Law, for the Scripture says, The man in right standing with God [the just, the righteous] shall live by and out of faith and he who through and by faith is declared righteous and in right standing with God shall live. [Hab 2:4]
AKJV GAL 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
ACF GAL 3:11 E é evidente que pela lei ninguém será justificado diante de Deus, porque o justo viverá da fé.
MFT GAL 3:11 And because no one is justified on the score of the Law before God (plainly, the just shall live by faith, —
GSNT GAL 3:11 That no one is accepted as upright by God for obeying the Law is evident because the upright will have life because of his faith,
ARA GAL 3:11 But that a man is not made right with God by The Written Law, this is revealed, because it is written: "The just shall live by faith."
KJV GAL 3:12 "And the law is not of faith: but, The man that doeth them shall live in them."
RF GAL 3:12 But the ritual did not come from faith; on the contrary, THE PERFORMER OF THEM MUST LIVE IN THEM.5
RF GAL 3:12 But the ritual did not come from faith; on the contrary, THE PERFORMER OF THEM MUST LIVE IN THEM.5
KJVP GAL 3:12 And the law is not of faith : but, The man that doeth them shall live them.
AMP GAL 3:12 But the Law does not rest on faith [does not require faith, has nothing to do with faith], for it itself says, He who does them [the things prescribed by the Law] shall live by them [not by faith]. [Lev 18:5]
AKJV GAL 3:12 And the law is not of faith: but, The man that does them shall live in them.
ACF GAL 3:12 Ora, a lei não é da fé; mas o homem, que fizer estas coisas, por elas viverá.
MFT GAL 3:12 and the Law is not based on faith: no, he who performs these things shall live by them),
GSNT GAL 3:12 and the Law has nothing to do with faith; it teaches that it is the man who does these things that will find life by doing them.
ARA GAL 3:12 But The Written Law was not from faith, but, "Whoever shall do those things that are written in it shall live in them."
KJV GAL 3:13 "Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:"
RF GAL 3:13 Christ purchased us from the curse of the law, becoming a curse for us; for it is written: CURSED BEYOND MEASURE IS ANY ONE HANGING UPON A TREE;6
RF GAL 3:13 Christ purchased us from the curse of the law, becoming a curse for us; for it is written: CURSED BEYOND MEASURE IS ANY ONE HANGING UPON A TREE;6
KJVP GAL 3:13 Christ hath redeemed us from the curse of the law , being made a curse for us: for it is written , Cursed is every one that hangeth on a tree:
AMP GAL 3:13 Christ purchased our freedom [redeeming us] from the curse (doom) of the Law [and its condemnation] by [Himself] becoming a curse for us, for it is written [in the Scriptures], Cursed is everyone who hangs on a tree (is crucified); [Deut 21:23]
AKJV GAL 3:13 Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangs on a tree:
ACF GAL 3:13 Cristo nos resgatou da maldição da lei, fazendo-se maldição por nós; porque está escrito: Maldito todo aquele que for pendurado no madeiro;
MFT GAL 3:13 Christ ransomed us from the curse of the Law by becoming accursed for us (for it is written, Cursed is everyone who hangs on a gibbet),
GSNT GAL 3:13 Christ ransomed us from the Law's curse by taking our curse upon himself (for the Scripture says, "Cursed be anyone who is hung on a tree")
ARA GAL 3:13 But The Messiah has redeemed us from the curse of The Written Law, and he became a curse in our place, for it is written: "Cursed is everyone who is hanged on a tree",
KJV GAL 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
RF GAL 3:14 so that the blessing of Abraham might come to the heathen by Christ Jesus, that we might receive the promise of the Spirit through faith.
RF GAL 3:14 so that the blessing of Abraham might come to the heathen by Christ Jesus, that we might receive the promise of the Spirit through faith.
KJVP GAL 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ ; that we might receive the promise of the Spirit through faith.
AMP GAL 3:14 To the end that through [their receiving] Christ Jesus, the blessing [promised] to Abraham might come upon the Gentiles, so that we through faith might [all] receive [the realization of] the promise of the [Holy] Spirit.
AKJV GAL 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
ACF GAL 3:14 Para que a bênção de Abraão chegasse aos gentios por Jesus Cristo, e para que pela fé nós recebamos a promessa do Espírito.
MFT GAL 3:14 that the blessing of Abraham might reach the Gentiles in Christ Jesus, so that by faith we might receive the promised Spirit.
GSNT GAL 3:14 in order that the blessing given to Abraham might through Jesus Christ reach the heathen, so that through faith we might receive the promised Spirit.
ARA GAL 3:14 That the blessing of Abraham would be with the nations by Yeshua The Messiah, and we would receive The Promise of The Spirit by faith.
KJV GAL 3:15 "Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto."
RF GAL 3:15 Brothers, (I speak humanly) even a testament made by a man, no one sets aside or adds to.
RF GAL 3:15 Brothers, (I speak humanly) even a testament made by a man, no one sets aside or adds to.
KJVP GAL 3:15 Brethren , I speak after the manner of men ; Though it be but a man?s covenant , yet if it be confirmed , no man disannulleth , or addeth thereto.
AMP GAL 3:15 To speak in terms of human relations, brethren, [if] even a man makes a last will and testament (a merely human covenant), no one sets it aside or makes it void or adds to it when once it has been drawn up and signed (ratified, confirmed).
AKJV GAL 3:15 Brothers, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man cancels, or adds thereto.
ACF GAL 3:15 Irmãos, como homem falo; se a aliança de um homem for confirmada, ninguém a anula nem a acrescenta.
MFT GAL 3:15 To take an illustration from human life, my brothers. Once a man's will is ratified, no one else annuls it or adds a codicil to it.
GSNT GAL 3:15 To take an illustration, brothers, from daily life: even a human agreement, once ratified, no one annuls or alters.
ARA GAL 3:15 My brethren, I speak as among men, that a man does not reject or change anything in a man's covenant which has been confirmed.
KJV GAL 3:16 "Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ."
RF GAL 3:16 And to Abraham and to his heir the promises were decreed. He does not say, "and to your heirs," as of many; but concerning an individual, "and to your Heir," Who is Christ.
RF GAL 3:16 And to Abraham and to his heir the promises were decreed. He does not say, "and to your heirs," as of many; but concerning an individual, "and to your Heir," Who is Christ.
KJVP GAL 3:16 Now to Abraham and his seed were the promises made . He saith not, And to seeds , as of many ; but as of one , And to thy seed , which is Christ.
AMP GAL 3:16 Now the promises (covenants, agreements) were decreed and made to Abraham and his Seed (his Offspring, his Heir). He [God] does not say, And to seeds (descendants, heirs), as if referring to many persons, but, And to your Seed (your Descendant, your Heir), obviously referring to one individual, Who is [none other than] Christ (the Messiah). [Gen 13:15; 17:8]
AKJV GAL 3:16 Now to Abraham and his seed were the promises made. He said not, And to seeds, as of many; but as of one, And to your seed, which is Christ.
ACF GAL 3:16 Ora, as promessas foram feitas a Abraão e à sua descendência. Não diz: E às descendências, como falando de muitas, mas como de uma só: E à tua descendência, que é Cristo.
MFT GAL 3:16 Now the Promises were made to Abraham and to his offspring; it is not said, 'and to your offsprings' in the plural, but in the singular and to your offspring — which is Christ.
GSNT GAL 3:16 Now the promises were made to Abraham and his line. It does not say, "and to your lines," in the plural, but in the singular, "and to your line," that is, Christ.
ARA GAL 3:16 But The Promise was promised to Abraham and to his seed, and he did not say to him, "To your seeds", as to many, but, "To your seed", as of one, who is The Messiah.
KJV GAL 3:17 "And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect."
RF GAL 3:17 And I assert this—the rituals, beginning four hundred and thirty years after, could not cancel a Settlement previously established by God, so as to abolish the promise.
RF GAL 3:17 And I assert this—the rituals, beginning four hundred and thirty years after, could not cancel a Settlement previously established by God, so as to abolish the promise.
KJVP GAL 3:17 And this I say , that the covenant , that was confirmed before of God in Christ , the law , which was four hundred and thirty years after , cannot disannul , that it should make the promise of none effect.
AMP GAL 3:17 This is my argument: The Law, which began 430 years after the covenant [concerning the coming Messiah], does not and cannot annul the covenant previously established (ratified) by God, so as to abolish the promise and make it void. [Exod 12:40]
AKJV GAL 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot cancel, that it should make the promise of none effect.
ACF GAL 3:17 Mas digo isto: Que tendo sido a aliança anteriormente confirmada por Deus em Cristo, a lei, que veio quatrocentos e trinta anos depois, não a invalida, de forma a abolir a promessa.
MFT GAL 3:17 My point is this: the Law which arose four hundred and thirty years later does not repeal a will previously ratified by God, so as to cancel the Promise.
GSNT GAL 3:17 My point is this: An agreement already ratified by God cannot be annulled and its promise canceled by the Law, which arose four hundred and thirty years later.
ARA GAL 3:17 But I say this: The Covenant which was confirmed from the first by God in The Messiah, The Written Law which was four hundred and thirty years afterward, cannot cast off and cancel The Promise.
KJV GAL 3:18 "For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise."
RF GAL 3:18 For if the inheritance comes from a ritual, it is no more from a promise; yet God granted it to Abraham through a promise.
RF GAL 3:18 For if the inheritance comes from a ritual, it is no more from a promise; yet God granted it to Abraham through a promise.
KJVP GAL 3:18 For if the inheritance be of the law , it is no more of promise : but God gave it to Abraham by promise.
AMP GAL 3:18 For if the inheritance [of the promise depends on observing] the Law [as these false teachers would like you to believe], it no longer [depends] on the promise; however, God gave it to Abraham [as a free gift solely] by virtue of His promise.
AKJV GAL 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
ACF GAL 3:18 Porque, se a herança provém da lei, já não provém da promessa; mas Deus pela promessa a deu gratuitamente a Abraão.
MFT GAL 3:18 If the Inheritance is due to law, it ceases to be due to promise. Now it was by a promise that God bestowed it on Abraham.
GSNT GAL 3:18 If our inheritance rests on the Law, it has nothing to do with the promise. Yet it was as a promise that God bestowed it upon Abraham.
ARA GAL 3:18 But if the inheritance is by The Written Law, it would therefore not be from The Promise to Abraham, but God gave it to him by The Promise.
KJV GAL 3:19 "Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator."
RF GAL 3:19 Why, then, the law? It was established because of sins, until the Heir should come in Whom were the promises—arranged through messengers in the hand of as intermediary.
RF GAL 3:19 Why, then, the law? It was established because of sins, until the Heir should come in Whom were the promises—arranged through messengers in the hand of as intermediary.
KJVP GAL 3:19 Wherefore then serveth the law ? It was added because of transgressions , till - the seed should come to whom the promise was made ; and it was ordained by angels in the hand of a mediator.
AMP GAL 3:19 What then was the purpose of the Law? It was added [later on, after the promise, to disclose and expose to men their guilt] because of transgressions and [to make men more conscious of the sinfulness] of sin; and it was intended to be in effect until the Seed (the Descendant, the Heir) should come, to and concerning Whom the promise had been made. And it [the Law] was arranged and ordained and appointed through the instrumentality of angels [and was given] by the hand (in the person) of a go-between [Moses, an intermediary person between God and man].
AKJV GAL 3:19 Why then serves the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
ACF GAL 3:19 Logo, para que é a lei? Foi ordenada por causa das transgressões, até que viesse a posteridade a quem a promessa tinha sido feita; e foi posta pelos anjos na mão de um medianeiro.
MFT GAL 3:19 Then what about the Law? Well, it was interpolated for the purpose of producing transgressions till such time as the Offspring arrived to whom the Promise was made; also, it was transmitted by means of angels through the agency of an intermediary
GSNT GAL 3:19 Then what about the Law? It was a later addition, designed to produce transgressions, until the descendant to which the promise was made should come, and it was enacted by means of angels, through an intermediary;
ARA GAL 3:19 Why therefore is there The Written Law? It was added because of apostasy until The Seed would come to whom The Promise belonged, and The Written Law was given by Angels in the hand of a mediator.
KJV GAL 3:20 "Now a mediator is not a mediator of one, but God is one."
RF GAL 3:20 But an intermediary between a single individual cannot be—but God is One.
RF GAL 3:20 But an intermediary between a single individual cannot be—but God is One.
KJVP GAL 3:20 Now a mediator is not a mediator of one , but God is one.
AMP GAL 3:20 Now a go-between (intermediary) has to do with and implies more than one party [there can be no mediator with just one person]. Yet God is [only] one Person [and He was the sole party in giving that promise to Abraham. But the Law was a contract between two, God and Israel; its validity was dependent on both].
AKJV GAL 3:20 Now a mediator is not a mediator of one, but God is one.
ACF GAL 3:20 Ora, o medianeiro não o é de um só, mas Deus é um.
MFT GAL 3:20 (an intermediary implies more than one party, but God is one).
GSNT GAL 3:20 though an intermediary implies more than one party, while God is but one.
ARA GAL 3:20 A mediator is not of one, but God is One.
KJV GAL 3:21 "Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law."
RF GAL 3:21 Is the law therefore contrary to the promises? Never! Yet if to a law were given the power to restore to life, righteousness would then be from a law.
RF GAL 3:21 Is the law therefore contrary to the promises? Never! Yet if to a law were given the power to restore to life, righteousness would then be from a law.
KJVP GAL 3:21 Is the law then against the promises of God ? God - forbid - : for if there had been a law given which could have given life , verily righteousness should have been by the law.
AMP GAL 3:21 Is the Law then contrary and opposed to the promises of God? Of course not! For if a Law had been given which could confer [spiritual] life, then righteousness and right standing with God would certainly have come by Law.
AKJV GAL 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, truly righteousness should have been by the law.
ACF GAL 3:21 Logo, a lei é contra as promessas de Deus? De nenhuma sorte; porque, se fosse dada uma lei que pudesse vivificar, a justiça, na verdade, teria sido pela lei.
MFT GAL 3:21 Then the Law is contrary to God's Promises? Never! Had there been any law which had the power of producing life, righteousness would really have been due to law,
GSNT GAL 3:21 Is the Law then contrary to God's promises? By no means. For if a law had been given that could have brought life, uprightness would really have come through law.
ARA GAL 3:21 Is therefore The Written Law contrary to The Promise of God? God forbid! For if a law had been given which was able to give life, truly righteousness would have been by The Written Law.
KJV GAL 3:22 "But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe."
RF GAL 3:22 But the Scripture includes all sinners, so that the promise from a faith of Jesus Christ might be given to all believers.
RF GAL 3:22 But the Scripture includes all sinners, so that the promise from a faith of Jesus Christ might be given to all believers.
KJVP GAL 3:22 But the scripture hath concluded all under sin , that the promise by faith of Jesus Christ might be given to them that believe.
AMP GAL 3:22 But the Scriptures [picture all mankind as sinners] shut up and imprisoned by sin, so that [the inheritance, blessing] which was promised through faith in Jesus Christ (the Messiah) might be given (released, delivered, and committed) to [all] those who believe [who adhere to and trust in and rely on Him].
AKJV GAL 3:22 But the scripture has concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
ACF GAL 3:22 Mas a Escritura encerrou tudo debaixo do pecado, para que a promessa pela fé em Jesus Cristo fosse dada aos crentes.
MFT GAL 3:22 but Scripture has consigned all without exception to the custody of sin, in order that the promise due to faith in Jesus Christ might be given to those who have faith.
GSNT GAL 3:22 But the Scripture describes all mankind as the prisoners of sin, so that the promised blessing might on the ground of faith in Jesus Christ be given to those who have faith.
ARA GAL 3:22 But the Scripture has shut all things up under sin, that The Promise by the faith of Yeshua The Messiah would be given to those who are believers.
KJV GAL 3:23 "But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed."
RF GAL 3:23 But before the faith came, we were anchored, sheltered under a law, until the revelation of that future faith.
RF GAL 3:23 But before the faith came, we were anchored, sheltered under a law, until the revelation of that future faith.
KJVP GAL 3:23 But before faith came , we were kept under the law , shut up unto the faith which should afterwards be revealed.
AMP GAL 3:23 Now before the faith came, we were perpetually guarded under the Law, kept in custody in preparation for the faith that was destined to be revealed (unveiled, disclosed),
AKJV GAL 3:23 But before faith came, we were kept under the law, shut up to the faith which should afterwards be revealed.
ACF GAL 3:23 Mas, antes que a fé viesse, estávamos guardados debaixo da lei, e encerrados para aquela fé que se havia de manifestar.
MFT GAL 3:23 Before this faith came, we were confined by the Law and kept in custody, with the prospect of the faith that was to be revealed;
GSNT GAL 3:23 But before this faith came, we were kept shut up under the Law, in order to obtain the faith that was to be revealed.
ARA GAL 3:23 But until the faith would come, The Written Law had kept us while we were closed off to the faith that was going to be revealed.
KJV GAL 3:24 "Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith."
RF GAL 3:24 So that the law became a leader of our childhood to Christ, in order that we might be made righteous from faith.
RF GAL 3:24 So that the law became a leader of our childhood to Christ, in order that we might be made righteous from faith.
KJVP GAL 3:24 Wherefore the law was our schoolmaster to bring us unto Christ , that we might be justified by faith.
AMP GAL 3:24 So that the Law served [to us Jews] as our trainer [our guardian, our guide to Christ, to lead us] until Christ [came], that we might be justified (declared righteous, put in right standing with God) by and through faith.
AKJV GAL 3:24 Why the law was our schoolmaster to bring us to Christ, that we might be justified by faith.
ACF GAL 3:24 De maneira que a lei nos serviu de aio, para nos conduzir a Cristo, para que pela fé fôssemos justificados.
MFT GAL 3:24 the Law thus held us as wards in discipline, till such time as Christ came, that we might be justified by faith.
GSNT GAL 3:24 So the Law has been our attendant on our way to Christ, so that we might be made upright through faith.
ARA GAL 3:24 The Written Law was therefore a guide for us to The Messiah that we would be made right by faith.
KJV GAL 3:25 "But after that faith is come, we are no longer under a schoolmaster."
RF GAL 3:25 But the faith having come, we are no longer under the leader of our childhood.
RF GAL 3:25 But the faith having come, we are no longer under the leader of our childhood.
KJVP GAL 3:25 But after that faith is come , we are no longer under a schoolmaster.
AMP GAL 3:25 But now that the faith has come, we are no longer under a trainer (the guardian of our childhood).
AKJV GAL 3:25 But after that faith is come, we are no longer under a schoolmaster.
ACF GAL 3:25 Mas, depois que veio a fé, já não estamos debaixo de aio.
MFT GAL 3:25 But faith has come, and we are wards no longer;
GSNT GAL 3:25 But now that faith has come, we are no longer in the charge of the attendant.
ARA GAL 3:25 But when the faith came we were not under a guide.
KJV GAL 3:26 For ye are all the children of God by faith in Christ Jesus.
RF GAL 3:26 For you are all sons of God through the faith in Christ Jesus.
RF GAL 3:26 For you are all sons of God through the faith in Christ Jesus.
KJVP GAL 3:26 For ye are all the children of God by faith in Christ Jesus.
AMP GAL 3:26 For in Christ Jesus you are all sons of God through faith.
AKJV GAL 3:26 For you are all the children of God by faith in Christ Jesus.
ACF GAL 3:26 Porque todos sois filhos de Deus pela fé em Cristo Jesus.
MFT GAL 3:26 you are all sons of God by your faith in Christ Jesus
GSNT GAL 3:26 For in Christ Jesus you are all sons of God through your faith.
ARA GAL 3:26 For you are all children of God by the faith of Yeshua The Messiah.
KJV GAL 3:27 For as many of you as have been baptized into Christ have put on Christ.
RF GAL 3:27 For whoever of you were baptized into Christ have put on Christ.
RF GAL 3:27 For whoever of you were baptized into Christ have put on Christ.
KJVP GAL 3:27 For as many of you as have been baptized into Christ have put on Christ.
AMP GAL 3:27 For as many [of you] as were baptized into Christ [into a spiritual union and communion with Christ, the Anointed One, the Messiah] have put on (clothed yourselves with) Christ.
AKJV GAL 3:27 For as many of you as have been baptized into Christ have put on Christ.
ACF GAL 3:27 Porque todos quantos fostes batizados em Cristo já vos revestistes de Cristo.
MFT GAL 3:27 (for all of you who had yourselves baptized into Christ have taken on the character of Christ).
GSNT GAL 3:27 For all of you who have been baptized into union with Christ have clothed yourselves with Christ.
ARA GAL 3:27 For those who have been baptized into The Messiah have put on The Messiah.
KJV GAL 3:28 "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."
RF GAL 3:28 Not one a Jew and another a Greek: nor one a slave and another free; nor one male and another female: for you all are united in Christ Jesus.
RF GAL 3:28 Not one a Jew and another a Greek: nor one a slave and another free; nor one male and another female: for you all are united in Christ Jesus.
KJVP GAL 3:28 There is neither Jew nor Greek , there is neither bond nor free , there is neither male nor female : for ye are all one in Christ Jesus.
AMP GAL 3:28 There is [now no distinction] neither Jew nor Greek, there is neither slave nor free, there is not male and female; for you are all one in Christ Jesus.
AKJV GAL 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for you are all one in Christ Jesus.
ACF GAL 3:28 Nisto não há judeu nem grego; não há servo nem livre; não há macho nem fêmea; porque todos vós sois um em Cristo Jesus.
MFT GAL 3:28 There is no room for Jew or Greek, there is no room for slave or freeman, there is no room for male and female; you are all one in Christ Jesus.
GSNT GAL 3:28 There is no room for "Jew" and "Greek"; there is no room for "slave" and "freeman"; there is no room for "male" and "female"; for in union with Christ Jesus you are all one.
ARA GAL 3:28 There is neither Jew nor Aramaean, neither Servant nor Free person, neither male nor female, for all of you are one in Yeshua The Messiah.
KJV GAL 3:29 "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise."
RF GAL 3:29 But if you are of Christ, then you are of Abraham's race, inheritors by the promise. ————— 1. Gen 15:6 2. Gen 12:3; Gen 18:18 3. Deut 27:26 4. Hab 2:4 5. Lev 28:5 6. Deut 21:23
RF GAL 3:29 But if you are of Christ, then you are of Abraham's race, inheritors by the promise. ————— 1. Gen 15:6 2. Gen 12:3; Gen 18:18 3. Deut 27:26 4. Hab 2:4 5. Lev 28:5 6. Deut 21:23
KJVP GAL 3:29 And if ye be Christ?s , then are ye Abraham?s seed , and heirs according to the promise.
AMP GAL 3:29 And if you belong to Christ [are in Him Who is Abraham's Seed], then you are Abraham's offspring and [spiritual] heirs according to promise.
AKJV GAL 3:29 And if you be Christ's, then are you Abraham's seed, and heirs according to the promise.
ACF GAL 3:29 E, se sois de Cristo, então sois descendência de Abraão, e herdeiros conforme a promessa.
MFT GAL 3:29 Now if you are Christ's, then you are Abraham's offspring; in virtue of the Promise, you are heirs.
GSNT GAL 3:29 And if you belong to Christ, then you are true descendants of Abraham and his heirs under the promise.
ARA GAL 3:29 And if you are of The Messiah, you are therefore the seed of Abraham and heirs by The Promise.
G1052 {Galates} Type: noun masculine | Definition: | 1) a Galatians | A Related Word by Strong's Number: from G1053 | Times used in KJV: 1 | galatians, 1 | REF: 0
G3982 {peitho} Type: verb | Definition: | 1) persuade | 1a) to persuade, i.e. to induce one by words to believe | 1b) to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one | 1c) to tranquillise | 1d) to persuade unto, i.e. move or induce one to persuasion to do something | 2) be persuaded | 2a) to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing | 2a1) to believe | 2a2) to be persuaded of a thing concerning a person | 2b) to listen to, obey, yield to, comply with | 3) to trust, have confidence, be confident | A Related Word by Strong's Number: a primary verb | Times used in KJV: 58 | persuaded, 16 | REF: 0 - 14 | trust, 7 | REF: 15 - 21 | confidence, 6 | REF: 22 - 27 | obey, 5 | REF: 28 - 32 | believed, 3 | REF: 33 - 36 | confident, 3 | REF: 37 - 39 | persuade, 3 | REF: 40 - 42 | trusted, 3 | REF: 43 - 45 | obeyed, 2 | REF: 46 - 47 | persuading, 2 | REF: 48 - 49 | agreed, 1 | REF: 50 | assure, 1 | REF: 51 | friend, 1 | REF: 52 - 53 | made, 1 | REF: 54 | persuadest, 1 | REF: 55 | put, 1 | REF: 56 | waxing, 1 | REF: 57 - 58 | yield, 1 | REF: 59
G3788 {ophthalmos} Type: noun masculine | Definition: | 1) the eye | 2) metaphorically the eyes of the mind, the faculty of knowing | A Related Word by Strong's Number: from G3700 | Times used in KJV: 103 | eyes, 71 | REF: 0 - 63 | eye, 31 | REF: 64 - 83 | sight, 1 | REF: 84
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G4270 {prographo} Type: verb | Definition: | 1) to write before (of time) | 1a) of old set forth or designated before hand (in the scriptures of the OT) | 2) to depict or portray openly | 2a) to write before the eyes of all who can read | 2b) to depict, portray, paint, before the eyes | A Related Word by Strong's Number: from G4253 and G1125 | Times used in KJV: 10 | written, 2 | REF: 0 | afore, 1 | REF: 1 | aforetime, 1 | REF: 2 - 3 | before, 1 | REF: 4 | evidently, 1 | REF: 5 | forth, 1 | REF: 6 | ordained, 1 | REF: 7 | set, 1 | REF: 8 | wrote, 1 | REF: 9
G4717 {stauroo} Type: verb | Definition: | 1) to stake, drive down stakes | 2) to fortify with driven stakes, to palisade | 3) to crucify | 3a) to crucify one | 3b) metaphorically to crucify the flesh, destroy its power utterly (the nature of the figure implying that the destruction is attended with intense pain) | A Related Word by Strong's Number: from G4716 | Times used in KJV: 46 | crucified, 31 | REF: 0 - 30 | crucify, 15 | REF: 31 - 41
G453 {anoetos} Type: adjective | Definition: | 1) not understood, unintelligible | 2) not understanding, unwise, foolish | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G3539 | Times used in KJV: 6 | foolish, 4 | REF: 0 - 3 | fools, 1 | REF: 4 | unwise, 1 | REF: 5
G940 {baskaino} Type: verb | Definition: | 1) to speak ill of one, to slander, traduce him | 2) to bring evil on one by feigning praise or an evil eye | 3) to charm, to bewitch | A Related Word by Strong's Number: akin to G5335 | Times used in KJV: 1 | bewitched, 1 | REF: 0
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G3129 {manthano} Type: verb | Definition: | 1) to learn, be appraised | 1a) to increase one's knowledge, to be increased in knowledge | 1b) to hear, be informed | 1c) to learn by use and practice | 1c1) to be in the habit of, accustomed to | A Related Word by Strong's Number: prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses | Times used in KJV: 25 | learn, 13 | REF: 0 - 12 | learned, 10 | REF: 13 - 21 | learning, 1 | REF: 22 | understood, 1 | REF: 23
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G189 {akoe} Type: noun feminine | Definition: | 1) the sense of hearing | 2) the organ of hearing, the ear | 3) the thing heard | 3a) instruction, namely oral | 3a1) of preaching the gospel | 3b) hearsay, report or rumour | A Related Word by Strong's Number: from G191 | Times used in KJV: 24 | hearing, 10 | REF: 0 - 7 | ears, 4 | REF: 8 - 11 | fame, 3 | REF: 12 - 14 | report, 2 | REF: 15 - 16 | rumours, 2 | REF: 17 - 18 | audience, 1 | REF: 19 | heard, 1 | REF: 20 | preached, 1 | REF: 21
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G1728 {enarchomai} Type: verb | Definition: | 1) to begin, to make a beginning | A Related Word by Strong's Number: from G1722 and G756 | Times used in KJV: 2 | begun, 2 | REF: 0 - 1
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G2005 {epiteleo} Type: verb | Definition: | 1) to bring to an end, accomplish, perfect, execute, complete | 1a) to take upon one's self | 1b) to make an end for one's self | 1b1) to leave off | 2) to appoint to, impose upon | A Related Word by Strong's Number: from G1909 and G5055 | Times used in KJV: 12 | perform, 2 | REF: 0 - 1 | accomplished, 1 | REF: 2 | accomplishing, 1 | REF: 3 | do, 1 | REF: 4 | finish, 1 | REF: 5 | made, 1 | REF: 6 | make, 1 | REF: 7 | perfect, 1 | REF: 8 | perfecting, 1 | REF: 9 | performance, 1 | REF: 10 | performed, 1 | REF: 11
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G3958 {pascho / patho / pentho} Type: verb | Definition: | 1) to be affected or have been affected, to feel, have a sensible experience, to undergo | 1a) in a good sense, to be well off, in good case | 1b) in a bad sense, to suffer sadly, be in a bad plight | 1b1) of a sick person | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 41 | suffer, 20 | REF: 0 - 19 | suffered, 17 | REF: 20 - 35 | felt, 1 | REF: 36 | passion, 1 | REF: 37 | suffering, 1 | REF: 38 | vexed, 1 | REF: 39
G5118 {tosoutos} Type: adjective | Definition: | 1) of quantity: so great, so many | 2) of time: so long | A Related Word by Strong's Number: from tosos (so much, apparently from 3588 and 3739) and 3778 (including its variations) | Times used in KJV: 41 | so, 19 | REF: 0 - 14 | much, 7 | REF: 15 - 20 | many, 6 | REF: 21 - 26 | great, 5 | REF: 27 - 31 | long, 2 | REF: 32 - 33 | large, 1 | REF: 34 | these, 1 | REF: 35
G1500 {eike} Type: adverb | Definition: | 1) inconsiderably, without purpose, without just cause | 2) in vain | 2a) without success or effort | A Related Word by Strong's Number: probably from G1502 (through the idea of failure) | Times used in KJV: 8 | vain, 5 | REF: 0 - 3 | cause, 1 | REF: 4 | vainly, 1 | REF: 5 | without, 1 | REF: 6
G1489 {eige} Type: conjunction | Definition: | 1) if, indeed, inasmuch, as, since | A Related Word by Strong's Number: from G1487 and G1065 | Times used in KJV: 5 | if, 5 | REF: 0 - 4
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G2023 {epichoregeo} Type: verb | Definition: | 1) to supply, furnish, present | 2) to be supplied, ministered to, assisted | A Related Word by Strong's Number: from G1909 and G5524 | Times used in KJV: 6 | ministered, 2 | REF: 0 - 1 | ministereth, 2 | REF: 2 - 3 | add, 1 | REF: 4 | nourishment, 1 | REF: 5
G1754 {energeo} Type: verb | Definition: | 1) to be operative, be at work, put forth power | 1a) to work for one, aid one | 2) to effect | 3) to display one's activity, show one's self operative | A Related Word by Strong's Number: from G1756 | Times used in KJV: 25 | worketh, 11 | REF: 0 - 10 | effectual, 2 | REF: 11 - 12 | effectually, 2 | REF: 13 - 14 | forth, 2 | REF: 15 - 16 | show, 2 | REF: 17 - 18 | work, 2 | REF: 19 - 20 | wrought, 2 | REF: 21 - 23 | do, 1 | REF: 24 | mighty, 1 | REF: 25
G1411 {dunamis} Type: noun feminine | Definition: | 1) strength power, ability | 1a) inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth | 1b) power for performing miracles | 1c) moral power and excellence of soul | 1d) the power and influence which belong to riches and wealth | 1e) power and resources arising from numbers | 1f) power consisting in or resting upon armies, forces, hosts | A Related Word by Strong's Number: from G1410 | Times used in KJV: 123 | power, 71 | REF: 0 - 66 | mighty, 14 | REF: 67 - 79 | miracles, 8 | REF: 80 - 87 | strength, 7 | REF: 88 - 94 | powers, 6 | REF: 95 - 100 | might, 4 | REF: 101 - 104 | virtue, 3 | REF: 105 - 107 | ability, 1 | REF: 108 | abundance, 1 | REF: 109 | deeds, 1 | REF: 110 | meaning, 1 | REF: 111 | mightily, 1 | REF: 112 | miracle, 1 | REF: 113 | violence, 1 | REF: 114 | wonderful, 1 | REF: 115 | work, 1 | REF: 116 | workers, 1 | REF: 117
G2531 {kathos} Type: adverb | Definition: | 1) according as | 1a) just as, even as | 1b) in proportion as, in the degree that | 2) since, seeing that, agreeably to the fact that | 3) when, after that | A Related Word by Strong's Number: from G2596 and G5613 | Times used in KJV: 31 | even, 24 | REF: 0 - 23 | according, 5 | REF: 24 - 28 | how, 1 | REF: 29 | when, 1 | REF: 30
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G3049 {logizomai} Type: verb | Definition: | 1) to reckon, count, compute, calculate, count over | 1a) to take into account, to make an account of | 1a1) metaphorically to pass to one's account, to impute | 1a2) a thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight | 1b) to number among, reckon with | 1c) to reckon or account | 2) to reckon inward, count up or weigh the reasons, to deliberate | 3) by reckoning up all the reasons, to gather or infer | 3a) to consider, take into account, weigh, meditate on | 3b) to suppose, deem, judge | 3c) to determine, purpose, decide | A Related Word by Strong's Number: middle voice from G3056 | Times used in KJV: 42 | think, 7 | REF: 0 - 5 | imputed, 5 | REF: 6 - 10 | counted, 4 | REF: 11 - 14 | reckoned, 4 | REF: 15 - 18 | accounted, 2 | REF: 19 - 20 | reckon, 2 | REF: 21 - 22 | suppose, 2 | REF: 23 - 24 | account, 1 | REF: 25 | accounting, 1 | REF: 26 | charge, 1 | REF: 27 | conclude, 1 | REF: 28 | count, 1 | REF: 29 | despised, 1 | REF: 30 | esteemeth, 1 | REF: 31 | impute, 1 | REF: 32 | imputeth, 1 | REF: 33 | imputing, 1 | REF: 34 | laid, 1 | REF: 35 | numbered, 1 | REF: 36 | reasoned, 1 | REF: 37 | thinkest, 1 | REF: 38 | thinketh, 1 | REF: 39 | thought, 1 | REF: 40
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G11 {Abraam} Type: proper noun masculine | Definition: | Abraham = "father of a multitude" | 1) the son of Terah and the founder of the Jewish nation | A Related Word by Strong's Number: of Hebrew origin H85 | Times used in KJV: 73 | abraham, 68 | REF: 0 - 64 | abraham's, 5 | REF: 65 - 69
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G686 {ara} Type: particle | Definition: | 1) therefore, so then, wherefore | A Related Word by Strong's Number: probably from G142 (through the idea of drawing a conclusion) | Times used in KJV: 56 | then, 21 | REF: 0 - 20 | therefore, 12 | REF: 21 - 32 | so, 7 | REF: 33 - 39 | what, 4 | REF: 40 - 43 | manner, 3 | REF: 44 - 46 | haply, 2 | REF: 47 - 48 | wherefore, 2 | REF: 49 - 50 | doubt, 1 | REF: 51 | else, 1 | REF: 52 | no, 1 | REF: 53 | perhaps, 1 | REF: 54 | truly, 1 | REF: 55
G1124 {graphe} Type: noun feminine | Definition: | 1) a writing, thing written | 2) the Scripture, used to denote either the book itself, or its contents | 3) a certain portion or section of the Holy Scripture | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 51 | scripture, 31 | REF: 0 - 30 | scriptures, 20 | REF: 31 - 50
G4275 {proeido} Type: verb | Definition: | 1) to foresee | A Related Word by Strong's Number: from G4253 and G1492 | Times used in KJV: 3 | before, 1 | REF: 0 | foreseeing, 1 | REF: 1 | seeing, 1 | REF: 2
G1344 {dikaioo} Type: verb | Definition: | 1) to render righteous or such he ought to be | 2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered | 3) to declare, pronounce, one to be just, righteous, or such as he ought to be | A Related Word by Strong's Number: from G1342 | Times used in KJV: 40 | justified, 31 | REF: 0 - 26 | justify, 4 | REF: 27 - 30 | justifieth, 2 | REF: 31 - 32 | freed, 1 | REF: 33 | justifier, 1 | REF: 34 | righteous, 1 | REF: 35
G1484 {ethnos} Type: noun neuter | Definition: | 1) a multitude (whether of men or of beasts) associated or living together | 1a) a company, troop, swarm | 2) a multitude of individuals of the same nature or genus | 2a) the human family | 3) a tribe, nation, people group | 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles | 5) Paul uses the term for Gentile Christians | A Related Word by Strong's Number: probably from G1486 | Times used in KJV: 164 | gentiles, 93 | REF: 0 - 85 | nations, 37 | REF: 86 - 122 | nation, 27 | REF: 123 - 145 | heathen, 5 | REF: 146 - 150 | people, 2 | REF: 151 - 153
G4283 {proeuaggelizomai} Type: verb | Definition: | 1) to announce or promise glad tidings beforehand | A Related Word by Strong's Number: middle voice from G4253 and G2097 | Times used in KJV: 3 | before, 1 | REF: 0 | gospel, 1 | REF: 1 | preached, 1 | REF: 2
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G1757 {eneulogeo} Type: verb | Definition: | 1) to confer benefits on, to bless | A Related Word by Strong's Number: from G1722 and G2127 | Times used in KJV: 2 | blessed, 2 | REF: 0 - 1
G5620 {hoste} Type: particle | Definition: | 1) so that, insomuch that | 2) so then, therefore, wherefore | A Related Word by Strong's Number: from G5613 and G5037 | Times used in KJV: 74 | so, 31 | REF: 0 - 27 | insomuch, 17 | REF: 28 - 44 | wherefore, 17 | REF: 45 - 61 | therefore, 9 | REF: 62 - 70
G2127 {eulogeo} Type: verb | Definition: | 1) to praise, celebrate with praises | 2) to invoke blessings | 3) to consecrate a thing with solemn prayers | 3a) to ask God's blessing on a thing | 3b) pray God to bless it to one's use | 3c) pronounce a consecratory blessing on | 4) of God | 4a) to cause to prosper, to make happy, to bestow blessings on | 4b) favoured of God, blessed | A Related Word by Strong's Number: from a compound of G2095 and G3056 | Times used in KJV: 42 | blessed, 30 | REF: 0 - 28 | bless, 10 | REF: 29 - 36 | blessing, 1 | REF: 37 | praised, 1 | REF: 38
G4103 {pistos} Type: adjective | Definition: | 1) trusty, faithful | 1a) of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties | 1b) one who kept his plighted faith, worthy of trust | 1c) that can be relied on | 2) easily persuaded | 2a) believing, confiding, trusting | 2b) in the NT one who trusts in God's promises | 2b1) one who is convinced that Jesus has been raised from the dead | 2b2) one who has become convinced that Jesus is the Messiah and author of salvation | not tr 1; 67not tr 1; 67 | A Related Word by Strong's Number: from G3982 | Times used in KJV: 66 | faithful, 53 | REF: 0 - 47 | believe, 2 | REF: 48 - 49 | believed, 2 | REF: 50 - 51 | believeth, 2 | REF: 52 - 53 | believing, 2 | REF: 54 - 55 | true, 2 | REF: 56 - 57 | believers, 1 | REF: 58 | faithfully, 1 | REF: 59 | sure, 1 | REF: 60
G3745 {hosos} Type: pronoun | Definition: | 1) as great as, as far as, how much, how many, whoever | A Related Word by Strong's Number: by reduplication from G3739 | Times used in KJV: 109 | many, 31 | REF: 0 - 28 | whatsoever, 22 | REF: 29 - 43 | how, 9 | REF: 44 - 51 | what, 7 | REF: 52 - 58 | all, 6 | REF: 59 - 64 | great, 6 | REF: 65 - 69 | inasmuch, 6 | REF: 70 - 75 | soever, 5 | REF: 76 - 79 | much, 4 | REF: 80 - 83 | ever, 3 | REF: 84 - 86 | which, 3 | REF: 87 - 89 | whosoever, 2 | REF: 90 - 92 | more, 1 | REF: 93 | so, 1 | REF: 94 | those, 1 | REF: 95 | wherewith, 1 | REF: 96 | who, 1 | REF: 97
G5259 {hupo} Type: preposition | Definition: | 1) by, under | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 52 | under, 50 | REF: 0 - 40 | among, 1 | REF: 41 | into, 1 | REF: 42
G2671 {katara} Type: noun feminine | Definition: | 1) an execration, imprecation, curse | A Related Word by Strong's Number: from G2596 (intensive) and G685 | Times used in KJV: 6 | curse, 3 | REF: 0 - 1 | cursing, 2 | REF: 2 - 3 | cursed, 1 | REF: 4
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G1944 {epikataratos} Type: adjective | Definition: | 1) accursed, execrable, exposed to divine vengeance, lying under God's curse | A Related Word by Strong's Number: from G1909 and a derivative of G2672 | Times used in KJV: 3 | cursed, 3 | REF: 0 - 2
G1696 {emmeno} Type: verb | Definition: | 1) to remain in, continue | 2) to persevere in anything, a state of mind etc. | 3) to hold fast, to be true to, abide by, keep | A Related Word by Strong's Number: from G1722 and G3306 | Times used in KJV: 3 | continue, 1 | REF: 0 | continued, 1 | REF: 1 | continueth, 1 | REF: 2 - 3
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G975 {biblion} Type: noun neuter | Definition: | 1) a small book, a scroll, a written document | 2) a sheet on which something has been written | 2a) a bill of divorcement | A Related Word by Strong's Number: a diminutive of G976 | Times used in KJV: 30 | book, 23 | REF: 0 - 20 | books, 4 | REF: 21 - 23 | bill, 1 | REF: 24 | scroll, 1 | REF: 25 | writing, 1 | REF: 26
G1212 {delos} Type: adjective | Definition: | 1) clear, evident, manifest | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 4 | bewrayeth, 1 | REF: 0 | certain, 1 | REF: 1 | evident, 1 | REF: 2 | manifest, 1 | REF: 3
G1342 {dikaios} Type: adjective | Definition: | 1) righteous, observing divine laws | 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God | 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined | 1a2) innocent, faultless, guiltless | 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life | 1a3a) only Christ truly | 1a4) approved of or acceptable of God | 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them | A Related Word by Strong's Number: from G1349 | Times used in KJV: 81 | righteous, 41 | REF: 0 - 35 | just, 33 | REF: 36 - 68 | right, 5 | REF: 69 - 74 | meet, 2 | REF: 75 - 76
G2198 {zao} Type: verb | Definition: | 1) to live, breathe, be among the living (not lifeless, not dead) | 2) to enjoy real life | 2a) to have true life and worthy of the name | 2b) active, blessed, endless in the kingdom of God | 3) to live, i.e. pass life, in the manner of the living and acting | 3a) of mortals or character | 4) living water, having vital power in itself and exerting the same upon the soul | 5) metaphorically to be in full vigour | 5a) to be fresh, strong, efficient | 5b) as adjective active, powerful, efficacious | A Related Word by Strong's Number: a primary verb | Times used in KJV: 144 | live, 55 | REF: 0 - 46 | living, 34 | REF: 47 - 80 | liveth, 25 | REF: 81 - 103 | alive, 15 | REF: 104 - 118 | lived, 4 | REF: 119 - 122 | quick, 4 | REF: 123 - 126 | lively, 3 | REF: 127 - 129 | livest, 2 | REF: 130 - 131 | life, 1 | REF: 132 | lifetime, 1 | REF: 133
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G1805 {exagorazo} Type: verb | Definition: | 1) to redeem | 1a) by payment of a price to recover from the power of another, to ransom, buy off | 1b) metaphorically of Christ freeing the elect from the dominion of the Mosaic Law at the price of his vicarious death | 2) to buy up, to buy up for one's self, for one's use | 2a) to make wise and sacred use of every opportunity for doing good, so that zeal and well doing are as it were the purchase money by which we make the time our own | A Related Word by Strong's Number: from G1537 and G59 | Times used in KJV: 4 | redeeming, 2 | REF: 0 - 1 | redeem, 1 | REF: 2 | redeemed, 1 | REF: 3
G2910 {kremannumi} Type: verb | Definition: | 1) to hang up, suspend | 2) to be suspended, to hang | 2a) used of one hanging on a cross | 2b) used of the Law and the Prophets, they is summed up or hanging on two precepts | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 7 | hanged, 4 | REF: 0 - 3 | hang, 2 | REF: 4 - 6 | hangeth, 1 | REF: 7
G3586 {xulon} Type: noun neuter | Definition: | 1) wood | 1a) that which is made of wood | 1a1) as a beam from which any one is suspended, a gibbet, a cross | 1a2) a log or timber with holes in which the feet, hands, neck of prisoners were inserted and fastened with thongs | 1a3) a fetter, or shackle for the feet | 1a4) a cudgel, stick, staff | 2) a tree | A Related Word by Strong's Number: from another form of the base of G3582 | Times used in KJV: 19 | tree, 10 | REF: 0 - 8 | staves, 5 | REF: 9 - 13 | wood, 3 | REF: 14 - 15 | stocks, 1 | REF: 16
G2129 {eulogia} Type: noun feminine | Definition: | 1) praise, laudation, panegyric: of Christ or God | 2) fine discourse, polished language | 2a) in a bad sense, language artfully adapted to captivate the hearer: fair speaking, fine speeches | 3) an invocation of blessing, benediction | 4) consecration | 5) a (concrete) blessing, benefit | A Related Word by Strong's Number: from the same as G2127 | Times used in KJV: 19 | blessing, 12 | REF: 0 - 10 | bountifully, 2 | REF: 11 | bounty, 2 | REF: 12 | blessings, 1 | REF: 13 | fair, 1 | REF: 14 | speeches, 1 | REF: 15
G1860 {epaggelia} Type: noun feminine | Definition: | 1) announcement | 2) promise | 2a) the act of promising, a promise given or to be given | 2b) a promised good or blessing | A Related Word by Strong's Number: from G1861 | Times used in KJV: 53 | promise, 40 | REF: 0 - 37 | promises, 12 | REF: 38 - 48 | message, 1 | REF: 49
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G3676 {homos} Type: adverb | Definition: | 1) nevertheless, yet | A Related Word by Strong's Number: from the base of G3674 | Times used in KJV: 3 | even, 1 | REF: 0 | nevertheless, 1 | REF: 1 | though, 1 | REF: 2
G1242 {diatheke} Type: noun feminine | Definition: | 1) a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will | 2) a compact, a covenant, a testament | 2a) God's covenant with Noah, etc. | A Related Word by Strong's Number: from G1303 | Times used in KJV: 33 | covenant, 17 | REF: 0 - 14 | testament, 13 | REF: 15 - 26 | covenants, 3 | REF: 27 - 29
G2964 {kuroo} Type: verb | Definition: | 1) to make valid | 2) to confirm publicly or solemnly, to ratify | A Related Word by Strong's Number: from the same as G2962 | Times used in KJV: 2 | confirm, 1 | REF: 0 | confirmed, 1 | REF: 1
G1928 {epidiatassomai} Type: verb | Definition: | 1) to ordain besides, to add something to what has been ordained | A Related Word by Strong's Number: middle voice from G1909 and G1299 | Times used in KJV: 2 | addeth, 1 | REF: 0 | thereto, 1 | REF: 1
G114 {atheteo} Type: verb | Definition: | 1) to do away with, to set aside, disregard | 2) to thwart the efficacy of anything, nullify, make void, frustrate | 3) to reject, to refuse, to slight | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and a derivative of G5087 | Times used in KJV: 18 | despiseth, 6 | REF: 0 - 1 | reject, 2 | REF: 2 - 3 | bring, 1 | REF: 4 | cast, 1 | REF: 5 | despise, 1 | REF: 6 | despised, 1 | REF: 7 | disannulleth, 1 | REF: 8 | frustrate, 1 | REF: 9 | nothing, 1 | REF: 10 | off, 1 | REF: 11 | rejected, 1 | REF: 12 | rejecteth, 1 | REF: 13
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G4690 {sperma} Type: noun neuter | Definition: | 1) from which a plant germinates | 1a) the seed, i.e. the grain or kernel which contains within itself the germ of the future plants | 1a1) of the grains or kernels sown | 1b) metaphorically a seed, i.e. a residue, or a few survivors reserved as the germ of the next generation (just as seed is kept from the harvest for the sowing) | 2) the semen virile | 2a) the product of this semen, seed, children, offspring, progeny | 2b) family, tribe, posterity | 2c) whatever possesses vital force or life giving power | 2c1) of divine energy of the Holy Spirit operating within the soul by which we are regenerated | A Related Word by Strong's Number: from G4687 | Times used in KJV: 45 | seed, 41 | REF: 0 - 38 | seeds, 3 | REF: 39 - 41 | issue, 1 | REF: 42
G4483 {rheo} Type: verb | Definition: | 1) to pour forth, to utter | A Related Word by Strong's Number: for certain tenses of which a prolonged form ereo, is used, and both as alternate for 2036, perhaps akin (or ident.) with G4482 (through the idea of pouring forth) | Times used in KJV: 32 | said, 15 | REF: 0 - 14 | spoken, 15 | REF: 15 - 28 | commanded, 1 | REF: 29 | made, 1 | REF: 30
G2094 {etos} Type: noun neuter | Definition: | 1) year | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 49 | years, 46 | REF: 0 - 43 | year, 3 | REF: 44 - 46
G5144 {triakonta} Type: adjective | Definition: | 1) thirty | A Related Word by Strong's Number: the decade of G5140 | Times used in KJV: 11 | thirty, 9 | REF: 0 - 8 | thirtyfold, 2 | REF: 9 - 10
G5071 {tetrakosioi / tetrakosia} Type: adjective | Definition: | 1) four hundred | A Related Word by Strong's Number: plural from G5064 and G1540 | Times used in KJV: 8 | four, 4 | REF: 0 - 3 | hundred, 4 | REF: 4 - 7
G4300 {prokuroo} Type: verb | Definition: | 1) to sanction, ratify, or establish beforehand | A Related Word by Strong's Number: from G4253 and G2964 | Times used in KJV: 2 | before, 1 | REF: 0 | confirmed, 1 | REF: 1
G208 {akuroo} Type: verb | Definition: | 1) to render void, deprive of force and authority | A Related Word by Strong's Number: from G1 (as a negative particle) and G2964 | Times used in KJV: 8 | none, 3 | REF: 0 - 2 | effect, 2 | REF: 3 - 4 | disannul, 1 | REF: 5 | made, 1 | REF: 6 | making, 1 | REF: 7
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G2817 {kleronomia} Type: noun feminine | Definition: | 1) an inheritance, property received (or to be received) by inheritance | 2) what is given to one as a possession | 2a) the eternal blessedness of the consummated kingdom of God which is to be expected after the visible return of Christ | 2b) the share which an individual will have in that eternal blessedness | A Related Word by Strong's Number: from G2818 | Times used in KJV: 14 | inheritance, 14 | REF: 0 - 13
G3765 {ouketi} Type: adverb | Definition: | 1) no longer, no more, no further | A Related Word by Strong's Number: from G3756 and G2089 | Times used in KJV: 62 | no, 31 | REF: 0 - 26 | more, 17 | REF: 27 - 42 | now, 5 | REF: 43 - 47 | any, 4 | REF: 48 - 51 | yet, 3 | REF: 52 - 54 | after, 1 | REF: 55 | henceforth, 1 | REF: 56
G2089 {eti} Type: adverb | Definition: | 1) yet, still | 1a) of time | 1a1) of a thing which went on formerly, whereas now a different state of things exists or has begun to exist | 1a2) of a thing which continues at present | 1a2a) even, now | 1a3) with negatives | 1a3a) no longer, no more | 1b) of degree and increase | 1b1) even, yet | 1b2) besides, more, further | A Related Word by Strong's Number: perhaps akin to G2094 | Times used in KJV: 125 | yet, 54 | REF: 0 - 50 | more, 40 | REF: 51 - 82 | any, 10 | REF: 83 - 92 | further, 6 | REF: 93 - 98 | longer, 4 | REF: 99 - 101 | still, 4 | REF: 102 | after, 1 | REF: 103 | even, 1 | REF: 104 | henceforth, 1 | REF: 105 | hereafter, 1 | REF: 106 | moreover, 1 | REF: 107 | thenceforth, 1 | REF: 108 | yea, 1 | REF: 109
G5483 {charizomai} Type: verb | Definition: | 1) to do something pleasant or agreeable (to one), to do a favour to, gratify | 1a) to show one's self gracious, kind, benevolent | 1b) to grant forgiveness, to pardon | 1c) to give graciously, give freely, bestow | 1c1) to forgive | 1c2) graciously to restore one to another | 1c3) to preserve for one a person in peril | A Related Word by Strong's Number: middle voice from G5485 | Times used in KJV: 24 | given, 5 | REF: 0 - 4 | forgave, 4 | REF: 5 - 7 | forgive, 4 | REF: 8 - 10 | deliver, 2 | REF: 11 - 12 | forgiven, 2 | REF: 13 - 14 | forgiving, 2 | REF: 15 - 16 | gave, 2 | REF: 17 - 18 | frankly, 1 | REF: 19 | give, 1 | REF: 20 | granted, 1 | REF: 21
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G5495 {cheir} Type: noun feminine | Definition: | 1) by the help or agency of any one, by means of any one | 2) fig. applied to God symbolising his might, activity, power | 2a) in creating the universe | 2b) in upholding and preserving (God is present protecting and aiding one) | 2c) in punishing | 2d) in determining and controlling the destinies of men | A Related Word by Strong's Number: perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping) | Times used in KJV: 179 | hands, 90 | REF: 0 - 87 | hand, 89 | REF: 88 - 173
G1299 {diatasso} Type: verb | Definition: | 1) to arrange, appoint, ordain, prescribe, give order | A Related Word by Strong's Number: from G1223 and G5021 | Times used in KJV: 18 | commanded, 6 | REF: 0 - 5 | appointed, 4 | REF: 6 - 9 | order, 3 | REF: 10 - 12 | ordained, 2 | REF: 13 - 14 | commanding, 1 | REF: 15 | ordain, 1 | REF: 16 | set, 1 | REF: 17
G1861 {epaggello} Type: verb | Definition: | 1) to announce that one is about to do or furnish something | 1a) to promise (of one's own accord) to engage voluntarily | 2) to profess | 2a) an art, to profess one's skill in something | A Related Word by Strong's Number: from G1909 and the base of G32 | Times used in KJV: 17 | promised, 10 | REF: 0 - 9 | promise, 3 | REF: 10 - 12 | made, 2 | REF: 13 - 14 | professing, 2 | REF: 15 - 16
G3757 {hou} Type: pronoun | Definition: | 1) where | A Related Word by Strong's Number: genitive case of G3739 as adverb | Times used in KJV: 61 | wherein, 31 | REF: 0 - 30 | where, 22 | REF: 31 - 51 | till, 4 | REF: 52 - 55 | whither, 2 | REF: 56 - 57 | whereby, 1 | REF: 58 | whithersoever, 1 | REF: 59
G3847 {parabasis} Type: noun feminine | Definition: | 1) a going over | 2) metaphorically a disregarding, violating | 2a) of the Mosaic law | 2b) the breach of a definite, promulgated, ratified law | 2c) to create transgressions, i.e. that sins might take on the character of transgressions, and thereby the consciousness of sin be intensified and the desire for redemption be aroused | A Related Word by Strong's Number: from G3845 | Times used in KJV: 7 | transgression, 4 | REF: 0 - 3 | transgressions, 2 | REF: 4 - 5 | breaking, 1 | REF: 6
G5484 {charin} Type: preposition | Definition: | 1) in favour of, for the pleasure of | 2) for, for the sake of | 3) on this account, for this cause | A Related Word by Strong's Number: accusative case of G5485 as preposition | Times used in KJV: 8 | cause, 3 | REF: 0 - 2 | because, 2 | REF: 3 - 4 | wherefore, 2 | REF: 5 - 6 | reproachfully, 1 | REF: 7
G4369 {prostithemi} Type: verb | Definition: | 1) to put to | 2) to add | 2a) i.e. to join to, gather with any company, the number of one's followers or companions | 2a1) he was gathered to his fathers, i.e. died | A Related Word by Strong's Number: from G4314 and G5087 | Times used in KJV: 18 | added, 9 | REF: 0 - 8 | add, 2 | REF: 9 - 10 | more, 2 | REF: 11 - 12 | given, 1 | REF: 13 | increase, 1 | REF: 14 | laid, 1 | REF: 15 | proceeded, 1 | REF: 16 | spoken, 1 | REF: 17
G3316 {mesites} Type: noun masculine | Definition: | 1) one who intervenes between two, either in order to make or restore peace and friendship, or form a compact, or for ratifying a covenant | 2) a medium of communication, arbitrator | A Related Word by Strong's Number: from G3319 | Times used in KJV: 6 | mediator, 6 | REF: 0 - 5
G891 {achri / achris} Type: preposition or conjunction | Definition: | 1) until, unto, etc. | A Related Word by Strong's Number: akin to G206 (through the idea of a terminus) | Times used in KJV: 32 | until, 16 | REF: 0 - 15 | till, 9 | REF: 16 - 25 | far, 2 | REF: 26 - 27 | while, 2 | REF: 28 - 29 | even, 1 | REF: 30 | hitherto, 1 | REF: 31 | into, 1 | REF: 32
G32 {aggelos} Type: noun masculine | Definition: | 1) a messenger, envoy, one who is sent, an angel, a messenger from God | A Related Word by Strong's Number: from aggello [probably derived from G71, compare G34] (to bring tidings) | Times used in KJV: 185 | angel, 96 | REF: 0 - 93 | angels, 80 | REF: 94 - 170 | messenger, 4 | REF: 171 - 174 | messengers, 3 | REF: 175 - 177 | angel's, 2 | REF: 178 - 179
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G2258 {en} Type: verb | Definition: | 1) I was, etc. | A Related Word by Strong's Number: imperfect of G1510 | Times used in KJV: 33 | been, 13 | REF: 0 - 11 | taught, 12 | REF: 12 - 23 | wast, 5 | REF: 24 - 28 | had, 2 | REF: 29 | held, 1 | REF: 30
G3689 {ontos} Type: adverb | Definition: | 1) truly, in reality, in point of fact, as opp. to what is pretended, fictitious, false, conjectural | 2) that which is truly etc., that which is indeed | A Related Word by Strong's Number: from the oblique cases of G5607 | Times used in KJV: 10 | indeed, 6 | REF: 0 - 5 | certainly, 1 | REF: 6 | clean, 1 | REF: 7 | truth, 1 | REF: 8 | verily, 1 | REF: 9
G2227 {zoopoieo} Type: verb | Definition: | 1) to produce alive, begat or bear living young | 2) to cause to live, make alive, give life | 2a) by spiritual power to arouse and invigorate | 2b) to restore to life | 2c) to give increase of life: thus of physical life | 2d) of the spirit, quickening as respects the spirit, endued with new and greater powers of life | 3) metaphorically, of seeds quickened into life, i.e. germinating, springing up, growing | A Related Word by Strong's Number: from the same as G2226 and G4160 | Times used in KJV: 14 | quickeneth, 5 | REF: 0 - 3 | life, 2 | REF: 4 - 5 | quickened, 2 | REF: 6 - 7 | alive, 1 | REF: 8 | given, 1 | REF: 9 | made, 1 | REF: 10 | quicken, 1 | REF: 11 | quickening, 1 | REF: 12
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G4788 {sugkleio} Type: verb | Definition: | 1) to shut up together, enclose | 1a) of a shoal of fishes in a net | 2) to shut up on all sides, shut up completely | A Related Word by Strong's Number: from G4862 and G2808 | Times used in KJV: 4 | concluded, 2 | REF: 0 - 1 | enclosed, 1 | REF: 2 | shut, 1 | REF: 3
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G4253 {pro} Type: preposition | Definition: | 1) before | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 51 | before, 44 | REF: 0 - 42 | above, 3 | REF: 43 - 45 | ago, 1 | REF: 46 | began, 1 | REF: 47 | ever, 1 | REF: 48 | or, 1 | REF: 49
G5432 {phroureo} Type: verb | Definition: | 1) to guard, protect by a military guard, either to prevent hostile invasion, or to keep the inhabitants of a besieged city from flight | 2) metaphorically | 2a) under the control of the Mosaic law, that he might not escape from its power | 2b) to protect by guarding, to keep | 2c) by watching and guarding to preserve one for the attainment of something | A Related Word by Strong's Number: from a compound of G4253 and G3708 | Times used in KJV: 5 | kept, 3 | REF: 0 - 2 | garrison, 1 | REF: 3 | keep, 1 | REF: 4
G3195 {mello} Type: verb | Definition: | 1) to be about | 1a) to be on the point of doing or suffering something | 1b) to intend, have in mind, think to | A Related Word by Strong's Number: a strengthened form of G3199 (through the idea of expectation) | Times used in KJV: 82 | should, 25 | REF: 0 - 24 | come, 17 | REF: 25 - 40 | would, 9 | REF: 41 - 49 | will, 6 | REF: 50 - 54 | about, 5 | REF: 55 - 59 | ready, 4 | REF: 60 - 63 | after, 3 | REF: 64 - 66 | almost, 1 | REF: 67 | at, 1 | REF: 68 | begin, 1 | REF: 69 | coming, 1 | REF: 70 | hereafter, 1 | REF: 71 | intend, 1 | REF: 72 | intending, 1 | REF: 73 | meaning, 1 | REF: 74 | minding, 1 | REF: 75 | point, 1 | REF: 76 | tarriest, 1 | REF: 77 | time, 1 | REF: 78 | yet, 1 | REF: 79
G601 {apokalupto} Type: verb | Definition: | 1) to uncover, lay open what has been veiled or covered up | 1a) disclose, make bare | 2) to make known, make manifest, disclose what before was unknown | A Related Word by Strong's Number: from G575 and G2572 | Times used in KJV: 26 | revealed, 22 | REF: 0 - 20 | reveal, 4 | REF: 21 - 24
G3807 {paidagogos} Type: noun masculine | Definition: | 1) a tutor, i.e. a guardian and guide of boys. Among the Greeks and the Romans the name was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class. The boys were not allowed so much as to step out of the house without them before arriving at the age of manhood. | A Related Word by Strong's Number: from G3816 and a reduplicated form of G71 | Times used in KJV: 3 | schoolmaster, 2 | REF: 0 - 1 | instructors, 1 | REF: 2
G1746 {enduo} Type: verb | Definition: | 1) to sink into (clothing), put on, clothe one's self | A Related Word by Strong's Number: from G1722 and G1416 (in the sense of sinking into a garment) | Times used in KJV: 48 | on, 20 | REF: 0 - 16 | put, 17 | REF: 17 - 30 | clothed, 6 | REF: 31 - 36 | arrayed, 1 | REF: 37 | endued, 1 | REF: 38 | had, 1 | REF: 39 | having, 1 | REF: 40 | putting, 1 | REF: 41
G907 {baptizo} Type: verb | Definition: | 1) to dip repeatedly, to immerse, to submerge (of vessels sunk) | 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe | 3) to overwhelm | A Related Word by Strong's Number: from a derivative of G911 | Times used in KJV: 80 | baptized, 61 | REF: 0 - 50 | baptize, 9 | REF: 51 - 57 | baptizing, 4 | REF: 58 - 61 | baptizeth, 2 | REF: 62 - 63 | baptist, 1 | REF: 64 | baptizest, 1 | REF: 65 | wash, 1 | REF: 66 | washed, 1 | REF: 67
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G1672 {Hellen} Type: noun masculine | Definition: | 1) a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies | 2) in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship | A Related Word by Strong's Number: from G1671 | Times used in KJV: 27 | greeks, 13 | REF: 0 - 11 | greek, 7 | REF: 12 - 18 | gentiles, 5 | REF: 19 - 22 | gentile, 2 | REF: 23 - 24
G1401 {doulos} Type: noun | Definition: | 1) a slave, bondman, man of servile condition | 1a) a slave | 1b) metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men | 1c) devoted to another to the disregard of one's own interests | 2) a servant, attendant | A Related Word by Strong's Number: from G1210 | Times used in KJV: 127 | servant, 66 | REF: 0 - 60 | servants, 53 | REF: 61 - 111 | bond, 6 | REF: 112 - 117 | bondman, 1 | REF: 118 | servant's, 1 | REF: 119
G1658 {eleutheros} Type: adjective | Definition: | 1) freeborn | 1a) in a civil sense, one who is not a slave | 1b) of one who ceases to be a slave, freed, manumitted | 2) free, exempt, unrestrained, not bound by an obligation | 3) in an ethical sense: free from the yoke of the Mosaic Law | A Related Word by Strong's Number: probably from the alternate of G2064 | Times used in KJV: 23 | free, 19 | REF: 0 - 18 | freewoman, 3 | REF: 19 - 21 | liberty, 1 | REF: 22
G2338 {thelus} Type: adjective | Definition: | 1) of the female sex | 2) a woman, a female | A Related Word by Strong's Number: from the same as G2337 | Times used in KJV: 5 | female, 3 | REF: 0 - 2 | woman, 1 | REF: 3 | women, 1 | REF: 4
G730 {arrhen / arsen} Type: adjective | Definition: | 1) a male | A Related Word by Strong's Number: probably from G142 | Times used in KJV: 9 | male, 4 | REF: 0 - 3 | men, 3 | REF: 4 | man, 2 | REF: 5 - 6
G2818 {kleronomos} Type: noun masculine | Definition: | 1) one who receives by lot, an heir | 1a) an heir | 1b) in Messianic usage, one who receives his allotted possession by right of sonship | 2) one who has acquired or obtained the portion allotted to him | A Related Word by Strong's Number: from G2819 and the base of G3551 (in its original sense of partitioning, i.e. [reflexively] getting by apportionment) | Times used in KJV: 15 | heir, 8 | REF: 0 - 7 | heirs, 7 | REF: 8 - 13
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?