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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV TI1 5:1 "Rebuke not an elder, but entreat him as a father; and the younger men as brethren;"
RF TI1 5:1 Reprove not an elder, but rather advise him as a father; the young men as brothers;
RF TI1 5:1 Reprove not an elder, but rather advise him as a father; the young men as brothers;
KJVP TI1 5:1 Rebuke not an elder , but entreat him as a father ; and the younger men as brethren;
AMP TI1 5:1 DO NOT sharply censure or rebuke an older man, but entreat and plead with him as [you would with] a father. Treat younger men like brothers;
AKJV TI1 5:1 Rebuke not an elder, but entreat him as a father; and the younger men as brothers;
ACF TI1 5:1 Não repreendas asperamente os anciãos, mas admoesta-os como a pais; aos moços como a irmãos;
MFT TI1 5:1 Never censure an older man harshly; appeal to him as a father. Treat younger men like brothers,
GSNT TI1 5:1 Never reprove an older man, but appeal to him as to a father. Treat younger men like brothers,
ARA TI1 5:1 Do not rebuke an elder, but petition him as a father, and those who are young as your brothers,
KJV TI1 5:2 "The elder women as mothers; the younger as sisters, with all purity."
RF TI1 5:2 the elder women as if mothers; the young women as though sisters, with all purity.
RF TI1 5:2 the elder women as if mothers; the young women as though sisters, with all purity.
KJVP TI1 5:2 The elder women as mothers ; the younger as sisters , with all purity.
AMP TI1 5:2 [Treat] older women like mothers [and] younger women like sisters, in all purity.
AKJV TI1 5:2 The elder women as mothers; the younger as sisters, with all purity.
ACF TI1 5:2 As mulheres idosas, como a mães, às moças, como a irmãs, em toda a pureza.
MFT TI1 5:2 older women like mothers, younger women like sisters — with perfect propriety.
GSNT TI1 5:2 older women like mothers, younger ones like sisters, with absolute purity.
ARA TI1 5:2 And elder women as mothers, and those who are younger, as your sisters in all purity.
KJV TI1 5:3 Honour widows that are widows indeed.
RF TI1 5:3 Respect widows—those who are widows.
RF TI1 5:3 Respect widows—those who are widows.
KJVP TI1 5:3 Honour widows that are widows indeed.
AMP TI1 5:3 [Always] treat with great consideration and give aid to those who are truly widowed (solitary and without support).
AKJV TI1 5:3 Honor widows that are widows indeed.
ACF TI1 5:3 Honra as viúvas que verdadeiramente são viúvas.
MFT TI1 5:3 Widows who really need it must be supported from the funds.
GSNT TI1 5:3 Look after widows who are really dependent.
ARA TI1 5:3 Honor those widows who are widows indeed;
KJV TI1 5:4 "But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God."
RF TI1 5:4 But if any widow has children or grandchildren, they must learn first to treat religiously their own home, and to make repayment to their parents; for that is acceptable in the presence of God.
RF TI1 5:4 But if any widow has children or grandchildren, they must learn first to treat religiously their own home, and to make repayment to their parents; for that is acceptable in the presence of God.
KJVP TI1 5:4 But if any widow have children or nephews , let them learn first to show piety at home , and to requite - their parents : for that is good and acceptable before God.
AMP TI1 5:4 But if a widow has children or grandchildren, see to it that these are first made to understand that it is their religious duty [to defray their natural obligation to those] at home, and make return to their parents or grandparents [for all their care by contributing to their maintenance], for this is acceptable in the sight of God.
AKJV TI1 5:4 But if any widow have children or nephews, let them learn first to show piety at home, and to requite their parents: for that is good and acceptable before God.
MFT TI1 5:4 (When a widow has children or grandchildren, they must learn that the first duty of religion is to their own household, and that they should make some return to those who have brought them up. In God's sight this is an acceptable thing.)
GSNT TI1 5:4 If a widow has children or grandchildren, let them learn first to show piety in the treatment of their own families, and to return the care of those who brought them up, for that is what God approves.
ARA TI1 5:4 And if there is a widow who has children or grandchildren, let them learn first that they should be assigned to children of their households, and they should pay compensation to their parents, for this is acceptable before God.
KJV TI1 5:5 "Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day."
RF TI1 5:5 But she who is a widow and desolate, should earnestly hope upon God, and continue with supplications and with prayers night and day;
RF TI1 5:5 But she who is a widow and desolate, should earnestly hope upon God, and continue with supplications and with prayers night and day;
KJVP TI1 5:5 Now she that is a widow indeed , and desolate , trusteth in God , and continueth in supplications and prayers night and day.
AMP TI1 5:5 Now [a woman] who is a real widow and is left entirely alone and desolate has fixed her hope on God and perseveres in supplications and prayers night and day,
AKJV TI1 5:5 Now she that is a widow indeed, and desolate, trusts in God, and continues in supplications and prayers night and day.
MFT TI1 5:5 The really forlorn widow has her hope fixed on God, night and day she is at her prayers and supplications;
GSNT TI1 5:5 But a woman who is really a widow, and has no children, has fixed her hope on God, and devotes herself to prayers and entreaties night and day.
ARA TI1 5:5 But whoever is truly a widow and is alone, her hope is upon God and continues in prayer and in supplication, night and day;
KJV TI1 5:6 But she that liveth in pleasure is dead while she liveth.
RF TI1 5:6 but the self-indulgent are in a living death.
RF TI1 5:6 but the self-indulgent are in a living death.
KJVP TI1 5:6 But she that liveth in pleasure is dead while she liveth.
AMP TI1 5:6 Whereas she who lives in pleasure and self-gratification [giving herself up to luxury and self-indulgence] is dead even while she [still] lives.
AKJV TI1 5:6 But she that lives in pleasure is dead while she lives.
ACF TI1 5:6 Mas a que vive em deleites, vivendo está morta.
MFT TI1 5:6 whereas the widow who plunges into dissipation is dead before ever she dies.
GSNT TI1 5:6 A widow who gives herself up to pleasure is dead while she is still alive.
ARA TI1 5:6 But she who worships the Arena is dead while she lives.
KJV TI1 5:7 "And these things give in charge, that they may be blameless."
RF TI1 5:7 Advise these things, so that they may be blameless.
RF TI1 5:7 Advise these things, so that they may be blameless.
KJVP TI1 5:7 And these things give in charge , that they may be blameless.
AMP TI1 5:7 Charge [the people] thus, so that they may be without reproach and blameless.
AKJV TI1 5:7 And these things give in charge, that they may be blameless.
ACF TI1 5:7 Manda, pois, estas coisas, para que elas sejam irrepreensÃveis.
MFT TI1 5:7 So lay down the following rules, to prevent any reproach being incurred.
GSNT TI1 5:7 Insist upon these points, so that people may be irreproachable.
ARA TI1 5:7 You shall command these things to them that they might be without fault.
KJV TI1 5:8 "But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel."
RF TI1 5:8 But if any do not provide for themselves, and especially for their families, they have repudiated the faith, and are worse than an unbeliever.
RF TI1 5:8 But if any do not provide for themselves, and especially for their families, they have repudiated the faith, and are worse than an unbeliever.
KJVP TI1 5:8 But if any provide not for his own , and specially for those of his own house , he hath denied the faith , and is worse than an infidel.
AMP TI1 5:8 If anyone fails to provide for his relatives, and especially for those of his own family, he has disowned the faith [by failing to accompany it with fruits] and is worse than an unbeliever [who performs his obligation in these matters].
AKJV TI1 5:8 But if any provide not for his own, and specially for those of his own house, he has denied the faith, and is worse than an infidel.
MFT TI1 5:8 Whoever does not provide for his own relatives and particularly for his own family, has repudiated the faith: he is worse than an infidel.
GSNT TI1 5:8 Whoever fails to provide for his own relatives, and particularly for members of his own family, has disowned the faith and is worse than an unbeliever.
ARA TI1 5:8 For if a man does not take care of those who are his own, especially those who are members of the household of faith, this one has renounced the faith and is worse than those who are unbelievers.
KJV TI1 5:9 "Let not a widow be taken into the number under threescore years old, having been the wife of one man,"
RF TI1 5:9 Let a widow be catalogued, if not less than sixty years of age, a wife of one husband,
RF TI1 5:9 Let a widow be catalogued, if not less than sixty years of age, a wife of one husband,
KJVP TI1 5:9 Let not a widow be taken into the number under threescore years old, having been the wife of one man,
AMP TI1 5:9 Let no one be put on the roll of widows [who are to receive church support] who is under sixty years of age or who has been the wife of more than one man;
AKJV TI1 5:9 Let not a widow be taken into the number under three score years old, having been the wife of one man.
ACF TI1 5:9 Nunca seja inscrita viúva com menos de sessenta anos, e só a que tenha sido mulher de um só marido;
MFT TI1 5:9 No one under sixty is to be put on the church's list of widows; and she must have been only once married,
GSNT TI1 5:9 No one under sixty years of age should be put on the list of widows. A widow must have been married but once,
ARA TI1 5:9 Therefore you shall choose a widow who is not less than sixty years old, who had one husband,
KJV TI1 5:10 "Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work."
RF TI1 5:10 testified of by good works—if she has brought up children; if she has welcomed strangers; if she has washed holy feet; if she has helped the distressed; if she has followed up every good work.
RF TI1 5:10 testified of by good works—if she has brought up children; if she has welcomed strangers; if she has washed holy feet; if she has helped the distressed; if she has followed up every good work.
KJVP TI1 5:10 Well reported of for good works ; if she have brought up children , if she have lodged strangers , if she have washed the saints? feet , if she have relieved the afflicted , if she have diligently followed every good work.
AMP TI1 5:10 And she must have a reputation for good deeds, as one who has brought up children, who has practiced hospitality to strangers [of the brotherhood], washed the feet of the saints, helped to relieve the distressed, [and] devoted herself diligently to doing good in every way.
AKJV TI1 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
MFT TI1 5:10 she must have a reputation for good service, as a woman who has brought up children, shown hospitality, washed the feet of the saints, relieved distress, and interested herself in all good works.
GSNT TI1 5:10 and have a good reputation for Christian service, such as bringing up children, being hospitable to strangers, washing the feet of God's people, helping people in distress, or devoting herself to any form of doing good.
ARA TI1 5:10 And she has a testimony of good works, if she has raised children, if she has received strangers, if she has washed the feet of the Saints, if she has relieved the afflicted, if she has walked in every good work.
KJV TI1 5:11 "But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;"
RF TI1 5:11 But put aside younger widows; for whenever they wish to marry, they will turn their backs upon Christ.
RF TI1 5:11 But put aside younger widows; for whenever they wish to marry, they will turn their backs upon Christ.
KJVP TI1 5:11 But the younger widows refuse : for when they have begun to wax wanton against Christ , they will marry;
AMP TI1 5:11 But refuse [to enroll on this list the] younger widows, for when they become restive and their natural desires grow strong, they withdraw themselves against Christ [and] wish to marry [again].
AKJV TI1 5:11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
ACF TI1 5:11 Mas não admitas as viúvas mais novas, porque, quando se tornam levianas contra Cristo, querem casar-se;
MFT TI1 5:11 Refuse to put young widows on the list, for when their wanton desires alienate them from Christ, they want to marry
GSNT TI1 5:11 Do not put young women on the list of widows, for when their youthful vigor comes between them and Christ, they want to marry,
ARA TI1 5:11 But avoid those widows who are younger, for these separate from The Messiah and seek to have a husband;
KJV TI1 5:12 "Having damnation, because they have cast off their first faith."
RF TI1 5:12 They are blamable, because they despise their first faith.
RF TI1 5:12 They are blamable, because they despise their first faith.
KJVP TI1 5:12 Having damnation , because they have cast off their first faith.
AMP TI1 5:12 And so they incur condemnation for having set aside and slighted their previous pledge.
AKJV TI1 5:12 Having damnation, because they have cast off their first faith.
MFT TI1 5:12 and thus are guilty of breaking their first troth to Him.
GSNT TI1 5:12 and become guilty of breaking their previous pledge.
ARA TI1 5:12 And their judgment is set, for they have rejected their former faith;
KJV TI1 5:13 "And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not."
RF TI1 5:13 And besides, they learn idleness, going about the families; and not only are idle; but, further, become detractors and meddlers, speaking what they ought not.
RF TI1 5:13 And besides, they learn idleness, going about the families; and not only are idle; but, further, become detractors and meddlers, speaking what they ought not.
KJVP TI1 5:13 And withal they learn to be idle , wandering about from house to house ; and not only idle , but tattlers also and busybodies , speaking things which they ought not.
AMP TI1 5:13 Moreover, as they go about from house to house, they learn to be idlers, and not only idlers, but gossips and busybodies, saying what they should not say and talking of things they should not mention.
AKJV TI1 5:13 And with they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
MFT TI1 5:13 Besides, they become idle unconsciously by gadding about from one house to another — and not merely idle but gossips and busybodies, repeating things they have no right to mention.
GSNT TI1 5:13 Besides, as they go about from house to house they learn to be idle, and not only idle but gossips and busybodies, and talk of things they ought not to mention.
ARA TI1 5:13 But they learn laziness while going around house to house, and not only laziness, but also to increase talking, to take up vanities and speak that which is inappropriate.
KJV TI1 5:14 "I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully."
RF TI1 5:14 I therefore order younger women to marry, to rear children, to regulate a home; never to give an excuse to the enemy for reproach.
RF TI1 5:14 I therefore order younger women to marry, to rear children, to regulate a home; never to give an excuse to the enemy for reproach.
KJVP TI1 5:14 I will therefore that the younger women marry , bear children , guide the house , give none occasion to the adversary to speak reproachfully -.
AMP TI1 5:14 So I would have younger [widows] marry, bear children, guide the household, [and] not give opponents of the faith occasion for slander or reproach.
AKJV TI1 5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
ACF TI1 5:14 Quero, pois, que as que são moças se casem, gerem filhos, governem a casa, e não dêem ocasião ao adversário de maldizer;
MFT TI1 5:14 So I prefer young widows to marry again, to bear children, to look after their households, and not to afford our opponents any chance of reviling us.
GSNT TI1 5:14 So I would have young women marry and have children and keep house and avoid giving our opponents any excuse for abusing us.
ARA TI1 5:14 I am willing therefore that the younger ones marry, bear children, lead their households and do not give any occasion of contempt to the enemies;
KJV TI1 5:15 For some are already turned aside after Satan.
RF TI1 5:15 For some have already turned to follow Satan.
RF TI1 5:15 For some have already turned to follow Satan.
KJVP TI1 5:15 For some are already turned aside after Satan.
AMP TI1 5:15 For already some [widows] have turned aside after Satan.
AKJV TI1 5:15 For some are already turned aside after Satan.
ACF TI1 5:15 Porque já algumas se desviaram, indo após Satanás.
MFT TI1 5:15 As it is, some widows have already turned after Satan. —
GSNT TI1 5:15 For some widows have already turned aside to follow Satan.
ARA TI1 5:15 For even now they have begun, one by one, to turn after Satan.
KJV TI1 5:16 "If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed."
RF TI1 5:16 If any believing man or woman has widows, let such provide for them, and not burden the assembly; so that those who are widows may be assisted.
RF TI1 5:16 If any believing man or woman has widows, let such provide for them, and not burden the assembly; so that those who are widows may be assisted.
KJVP TI1 5:16 If any man or woman that believeth have widows , let them relieve them, and let not the church be charged ; that it may relieve them that are widows indeed.
AMP TI1 5:16 If any believing woman or believing man has [relatives or persons in the household who are] widows, let him relieve them; let the church not be burdened [with them], so that it may [be free to] assist those who are truly widows (those who are all alone and are dependent).
AKJV TI1 5:16 If any man or woman that believes have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
ACF TI1 5:16 Se algum crente ou alguma crente tem viúvas, socorra-as, e não se sobrecarregue a igreja, para que se possam sustentar as que deveras são viúvas.
MFT TI1 5:16 Any believer, man or woman, who has widowed relatives, must give them relief; the church is not to be burdened with them; she has to relieve the widows who really need relief.
GSNT TI1 5:16 Any Christian woman who has widowed relatives should look after them, and relieve the church, so that it can look after widows who are really dependent.
ARA TI1 5:16 If male or female believers have widows, let them support them, and do not let them burden the church, so that it may have enough for those who are truly widows.
KJV TI1 5:17 "Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine."
RF TI1 5:17 Let the elders who govern skillfully be considered worthy of double honour, especially those engaged in discourse and teaching:
RF TI1 5:17 Let the elders who govern skillfully be considered worthy of double honour, especially those engaged in discourse and teaching:
KJVP TI1 5:17 Let the elders that rule well be counted worthy of double honour , especially they who labour in the word and doctrine.
AMP TI1 5:17 Let the elders who perform the duties of their office well be considered doubly worthy of honor [and of adequate financial support], especially those who labor faithfully in preaching and teaching.
AKJV TI1 5:17 Let the elders that rule well be counted worthy of double honor, especially they who labor in the word and doctrine.
ACF TI1 5:17 Os presbÃteros que governam bem sejam estimados por dignos de duplicada honra, principalmente os que trabalham na palavra e na doutrina;
MFT TI1 5:17 Presbyters who are efficient presidents are to be considered worthy of ample remuneration, particularly those who have the task of preaching and teaching:
GSNT TI1 5:17 Elders who do their duties well should be considered as deserving twice as much as they get, particularly those who work at preaching and teaching.
ARA TI1 5:17 Those Elders who lead well deserve double honor, especially those who toil in the word and in teaching.
KJV TI1 5:18 "For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward."
RF TI1 5:18 for the Scripture says, MUZZLE NOT THE THRESHING OX; 1 and, THE WORKMAN DESERVES HIS WAGES.2
RF TI1 5:18 for the Scripture says, MUZZLE NOT THE THRESHING OX; 1 and, THE WORKMAN DESERVES HIS WAGES.2
KJVP TI1 5:18 For the scripture saith , Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
AMP TI1 5:18 For the Scripture says, You shall not muzzle an ox when it is treading out the grain, and again, The laborer is worthy of his hire. [Deut 25:4; Luke 10:7]
AKJV TI1 5:18 For the scripture said, You shall not muzzle the ox that treads out the corn. And, The laborer is worthy of his reward.
MFT TI1 5:18 Scripture says, You must not muzzle an ox when he is treading the grain, and A workman deserves his wages.
GSNT TI1 5:18 For the Scripture says, "You must not muzzle an ox when it is treading out the grain," and the workman deserves his wages.
ARA TI1 5:18 For the Scriptures say, "Do not muzzle the ox while it is treading", and, "The laborer deserves his wages."
KJV TI1 5:19 "Against an elder receive not an accusation, but before two or three witnesses."
RF TI1 5:19 Receive no accusation against an elder, unless on the evidence of TWO OR THREE WITNESSES.3
RF TI1 5:19 Receive no accusation against an elder, unless on the evidence of TWO OR THREE WITNESSES.3
KJVP TI1 5:19 Against an elder receive not an accusation , but before two or three witnesses.
AMP TI1 5:19 Listen to no accusation [presented before a judge] against an elder unless it is confirmed by the testimony of two or three witnesses. [Deut 19:15]
AKJV TI1 5:19 Against an elder receive not an accusation, but before two or three witnesses.
ACF TI1 5:19 Não aceites acusação contra o presbÃtero, senão com duas ou três testemunhas.
MFT TI1 5:19 Never let any charge be brought against a presbyter, unless it is certified by two or three witnesses.
GSNT TI1 5:19 Do not listen to an accusation made against an elder, unless it is supported by two or three witnesses.
ARA TI1 5:19 Do not accept an accusation against an Elder, but upon the mouth of two or three witnesses;
KJV TI1 5:20 "Them that sin rebuke before all, that others also may fear."
RF TI1 5:20 In the presence of all reprove those who sin, so that the rest may also fear.
RF TI1 5:20 In the presence of all reprove those who sin, so that the rest may also fear.
KJVP TI1 5:20 Them that sin rebuke before all , that others also may fear -.
AMP TI1 5:20 As for those who are guilty and persist in sin, rebuke and admonish them in the presence of all, so that the rest may be warned and stand in wholesome awe and fear.
AKJV TI1 5:20 Them that sin rebuke before all, that others also may fear.
MFT TI1 5:20 Those who are guilty of sin you must expose in public, to overawe the others.
GSNT TI1 5:20 Those who are found guilty you must reprove publicly, as a warning to others.
ARA TI1 5:20 Those who sin, rebuke before everyone, so that the rest of the people may fear.
KJV TI1 5:21 "I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality."
RF TI1 5:21 I charge you in the presence of God and of Christ Jesus, and of the chosen angels, that you may observe these rules free from prejudice, never acting from partiality.
RF TI1 5:21 I charge you in the presence of God and of Christ Jesus, and of the chosen angels, that you may observe these rules free from prejudice, never acting from partiality.
KJVP TI1 5:21 I charge thee before God , and the Lord Jesus Christ , and the elect angels , that thou observe these things without preferring one before another , doing nothing by partiality.
AMP TI1 5:21 I solemnly charge you in the presence of God and of Christ Jesus and of the chosen angels that you guard and keep [these rules] without personal prejudice or favor, doing nothing from partiality.
AKJV TI1 5:21 I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without preferring one before another, doing nothing by partiality.
ACF TI1 5:21 Conjuro-te diante de Deus, e do Senhor Jesus Cristo, e dos anjos eleitos, que sem prevenção guardes estas coisas, nada fazendo por parcialidade.
MFT TI1 5:21 In the presence of God and the Lord Jesus Christ and the elect angels, I adjure you to be unprejudiced in carrying out these orders; be absolutely impartial.
GSNT TI1 5:21 I charge you before God and Christ Jesus and the chosen angels to observe these rules without any discrimination, and to be perfectly impartial.
ARA TI1 5:21 But I testify to you before God and Our Lord Yeshua The Messiah and his chosen Angels, that you will observe these things and not let your mind be prejudiced for anything and do nothing by favoritism.
KJV TI1 5:22 "Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure."
RF TI1 5:22 Never lay hand precipitously upon any, neither participate with other men's sin; keep yourself pure.
RF TI1 5:22 Never lay hand precipitously upon any, neither participate with other men's sin; keep yourself pure.
KJVP TI1 5:22 Lay hands suddenly on no man , neither be partaker of other men?s sins : keep thyself pure.
AMP TI1 5:22 Do not be in a hurry in the laying on of hands [giving the sanction of the church too hastily in reinstating expelled offenders or in ordination in questionable cases], nor share or participate in another man's sins; keep yourself pure.
AKJV TI1 5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep yourself pure.
MFT TI1 5:22 Never be in a hurry to ordain a presbyter; do not make yourself responsible for the sins of another man — keep your own life pure.
GSNT TI1 5:22 Never ordain anyone hastily; do not make yourself responsible for the sins of others; keep your life pure.
ARA TI1 5:22 Lay hands quickly on no man, and do not share in the sins of strangers; keep yourself in purity.
KJV TI1 5:23 "Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities."
RF TI1 5:23 Drink water no longer, but use with a little wine for the stomach and your excessive weakness.
RF TI1 5:23 Drink water no longer, but use with a little wine for the stomach and your excessive weakness.
KJVP TI1 5:23 Drink no longer water , but use a little wine for thy stomach?s sake and thine often infirmities.
AMP TI1 5:23 Drink water no longer exclusively, but use a little wine for the sake of your stomach and your frequent illnesses.
AKJV TI1 5:23 Drink no longer water, but use a little wine for your stomach's sake and your often infirmities.
ACF TI1 5:23 Não bebas mais água só, mas usa de um pouco de vinho, por causa do teu estômago e das tuas freqüentes enfermidades.
MFT TI1 5:23 [Give up being a total abstainer; take a little wine for the sake of your stomach and your frequent attacks of illness.]
GSNT TI1 5:23 Stop drinking nothing but water; take a little wine for the good of your digestion and for your frequent attacks of illness.
ARA TI1 5:23 Do not drink water from now on, but drink a little wine because of your stomach and because of your chronic illness.
KJV TI1 5:24 "Some men's sins are open beforehand, going before to judgment; and some men they follow after."
RF TI1 5:24 The faults of some men are evident; they come out into observation; but in others they have to be sought for.
RF TI1 5:24 The faults of some men are evident; they come out into observation; but in others they have to be sought for.
KJVP TI1 5:24 Some men?s sins are open beforehand , going before to judgment ; and some men they follow after.
AMP TI1 5:24 The sins of some men are conspicuous (openly evident to all eyes), going before them to the judgment [seat] and proclaiming their sentence in advance; but the sins of others appear later [following the offender to the bar of judgment and coming into view there].
AKJV TI1 5:24 Some men's sins are open beforehand, going before to judgment; and some men they follow after.
ACF TI1 5:24 Os pecados de alguns homens são manifestos, precedendo o juÃzo; e em alguns manifestam-se depois.
MFT TI1 5:24 Some people's sins are notorious and call for judgment, but in some cases sin only comes out afterwards.
GSNT TI1 5:24 Some men's sins are perfectly evident, and lead them right on to judgment, but there are others whose sins only dog their steps.
ARA TI1 5:24 There are people whose sins are known, and they precede them to the place of judgment, and some follow them.
KJV TI1 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
RF TI1 5:25 Just in the same way, the good qualities are also prominent; and what are otherwise cannot be hidden. ————— 1. Deu 25:4 2. Lev 19:13 3. Deu 19:15
RF TI1 5:25 Just in the same way, the good qualities are also prominent; and what are otherwise cannot be hidden. ————— 1. Deu 25:4 2. Lev 19:13 3. Deu 19:15
KJVP TI1 5:25 Likewise also the good works of some are manifest beforehand ; and they that are otherwise cannot - be hid.
AMP TI1 5:25 So also, good deeds are evident and conspicuous, and even when they are not, they cannot remain hidden [indefinitely].
AKJV TI1 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
MFT TI1 5:25 Good works are equally conspicuous; and even when they are not, they cannot escape notice for ever.
GSNT TI1 5:25 Good deeds too are evident enough, or when they are not, they cannot be wholly concealed.
ARA TI1 5:25 In this way also, good works are known, and those which are otherwise cannot be concealed.
G1969 {epiplesso} Type: verb | Definition: | 1) to strike upon, beat upon | 2) to chastise with words, to chide, upbraid, rebuke | A Related Word by Strong's Number: from G1909 and G4141 | Times used in KJV: 1 | rebuke, 1 | REF: 0
G4245 {presbuteros} Type: adjective | Definition: | 1) elder, of age | 1a) the elder of two people | 1b) advanced in life, an elder, a senior | 1b1) forefathers | 2) a term of rank or office | 2a) among the Jews | 2a1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men) | 2a2) of those who in separate cities managed public affairs and administered justice | 2b) among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably | 2c) the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God | A Related Word by Strong's Number: comparative of presbus (elderly) | Times used in KJV: 67 | elders, 58 | REF: 0 - 57 | elder, 7 | REF: 58 - 64 | eldest, 1 | REF: 65 | old, 1 | REF: 66
G3870 {parakaleo} Type: verb | Definition: | 1) to call to one's side, call for, summon | 2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. | 2a) to admonish, exhort | 2b) to beg, entreat, beseech | 2b1) to strive to appease by entreaty | 2c) to console, to encourage and strengthen by consolation, to comfort | 2c1) to receive consolation, be comforted | 2d) to encourage, strengthen | 2e) exhorting and comforting and encouraging | 2f) to instruct, teach | A Related Word by Strong's Number: from G3844 and G2564 | Times used in KJV: 107 | besought, 21 | REF: 0 - 20 | beseech, 20 | REF: 21 - 38 | exhort, 14 | REF: 39 - 52 | comforted, 13 | REF: 53 - 64 | comfort, 9 | REF: 65 - 73 | desired, 5 | REF: 74 - 78 | pray, 4 | REF: 79 - 82 | exhorting, 3 | REF: 83 - 85 | beseeching, 2 | REF: 86 - 87 | comforteth, 2 | REF: 88 - 89 | desiring, 2 | REF: 90 - 91 | entreat, 2 | REF: 92 - 93 | exhortation, 2 | REF: 94 - 95 | exhorted, 2 | REF: 96 - 97 | prayed, 2 | REF: 98 - 99 | called, 1 | REF: 100 | desiredst, 1 | REF: 101 | entreated, 1 | REF: 102 | exhorteth, 1 | REF: 103
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G3501 {neos / neoteros} Type: adjective | Definition: | 1) recently born, young, youthful | 2) new | A Related Word by Strong's Number: a primary word | Times used in KJV: 23 | new, 11 | REF: 0 - 6 | younger, 8 | REF: 7 - 14 | young, 4 | REF: 15 - 18
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G3384 {meter} Type: noun feminine | Definition: | 1) a mother | 2) metaphorically the source of something, the motherland | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 84 | mother, 75 | REF: 0 - 69 | mother's, 7 | REF: 70 - 76 | mothers, 2 | REF: 77 - 78
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G79 {adelphe} Type: noun feminine | Definition: | 1) a full, own sister | 2) one connected by the tie of the Christian religion | A Related Word by Strong's Number: from G80 | Times used in KJV: 24 | sister, 15 | REF: 0 - 14 | sisters, 8 | REF: 15 - 22 | sister's, 1 | REF: 23
G47 {hagneia} Type: noun feminine | Definition: | 1) purity, sinlessness of life | A Related Word by Strong's Number: from G53 | Times used in KJV: 2 | purity, 2 | REF: 0 - 1
G5091 {timao} Type: verb | Definition: | 1) to estimate, fix the value | 1a) for the value of something belonging to one's self | 2) to honour, to have in honour, to revere, venerate | A Related Word by Strong's Number: from G5093 | Times used in KJV: 21 | honour, 14 | REF: 0 - 11 | honoureth, 4 | REF: 12 - 14 | honours, 1 | REF: 15 | value, 1 | REF: 16 | valued, 1 | REF: 17
G5503 {chera} Type: noun feminine | Definition: | 1) a widow | 2) metaphorically a city stripped of its inhabitants and riches is represented under the figure of a widow | A Related Word by Strong's Number: feminine of a presumed derivative apparently from the base of G5490 through the idea of deficiency | Times used in KJV: 27 | widow, 13 | REF: 0 - 12 | widows, 11 | REF: 13 - 21 | widows', 3 | REF: 22 - 24
G3689 {ontos} Type: adverb | Definition: | 1) truly, in reality, in point of fact, as opp. to what is pretended, fictitious, false, conjectural | 2) that which is truly etc., that which is indeed | A Related Word by Strong's Number: from the oblique cases of G5607 | Times used in KJV: 10 | indeed, 6 | REF: 0 - 5 | certainly, 1 | REF: 6 | clean, 1 | REF: 7 | truth, 1 | REF: 8 | verily, 1 | REF: 9
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G1799 {enopion} Type: preposition | Definition: | 1) in the presence of, before | 1a) of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes | A Related Word by Strong's Number: neuter of a compound of G1722 and a derivative of G3700 | Times used in KJV: 96 | before, 64 | REF: 0 - 58 | sight, 21 | REF: 59 - 78 | presence, 9 | REF: 79 - 85 | face, 1 | REF: 86 | worship, 1 | REF: 87
G2570 {kalos} Type: adjective | Definition: | 1) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable | 1a) beautiful to look at, shapely, magnificent | 1b) good, excellent in its nature and characteristics, and therefore well adapted to its ends | 1b1) genuine, approved | 1b2) precious | 1b3) joined to names of men designated by their office, competent, able, such as one ought to be | 1b4) praiseworthy, noble | 1c) beautiful by reason of purity of heart and life, and hence praiseworthy | 1c1) morally good, noble | 1d) honourable, conferring honour | 1e) affecting the mind agreeably, comforting and confirming | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 97 | good, 81 | REF: 0 - 69 | better, 7 | REF: 70 - 76 | honest, 5 | REF: 77 - 81 | meet, 2 | REF: 82 - 83 | well, 1 | REF: 84 | worthy, 1 | REF: 85
G4269 {progonos} Type: adjective | Definition: | 1) born before, older | 1a) of ancestors | 1b) of a mother | 1c) of grandparents | 1d) of great-grand parents (if they are still alive) | A Related Word by Strong's Number: from G4266 | Times used in KJV: 2 | forefathers, 1 | REF: 0 | parents, 1 | REF: 1
G2151 {eusebeo} Type: verb | Definition: | 1) to act piously or reverently | 1a) towards God, one's country, magistrates, relations, and all to whom dutiful regard or reverence is due | A Related Word by Strong's Number: from G2152 | Times used in KJV: 3 | piety, 1 | REF: 0 | show, 1 | REF: 1 | worship, 1 | REF: 2
G4412 {proton} Type: adverb | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: neuter of G4413 as adverb (with or without G3588) | Times used in KJV: 62 | first, 57 | REF: 0 - 56 | at, 2 | REF: 57 - 58 | before, 1 | REF: 59 | beginning, 1 | REF: 60 | chiefly, 1 | REF: 61
G3129 {manthano} Type: verb | Definition: | 1) to learn, be appraised | 1a) to increase one's knowledge, to be increased in knowledge | 1b) to hear, be informed | 1c) to learn by use and practice | 1c1) to be in the habit of, accustomed to | A Related Word by Strong's Number: prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses | Times used in KJV: 25 | learn, 13 | REF: 0 - 12 | learned, 10 | REF: 13 - 21 | learning, 1 | REF: 22 | understood, 1 | REF: 23
G1549 {ekgonon} Type: adjective | Definition: | 1) sprung from one, born, begotten | 2) a son, daughter, offspring, children, descendants | 3) grandchildren | A Related Word by Strong's Number: neuter of a derivative of a compound of G1537 and G1096 | Times used in KJV: 1 | nephews, 1 | REF: 0
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G5043 {teknon} Type: noun neuter | Definition: | 1) offspring, children | 1a) child | 1a) a male child, a son | 1b) metaphorically | 1b1) the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children | 1b2) in affectionate address, such as patrons, helpers, teachers and the like employ: my child | 1b3) in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters | 1b4) children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God | 1b5) children of the devil: those who in thought and action are prompted by the devil, and so reflect his character | 1c) metaphorically | 1c1) of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it | 1c2) one who is liable to any fate | 1c2a) thus children of a city: it citizens and inhabitants | 1c3) the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom | 1c4) cursed children, exposed to a curse and doomed to God's wrath or penalty | A Related Word by Strong's Number: from the base of G5098 | Times used in KJV: 99 | children, 70 | REF: 0 - 65 | son, 15 | REF: 66 - 80 | sons, 6 | REF: 81 - 86 | child, 5 | REF: 87 - 91 | children's, 2 | REF: 92 - 93 | daughters, 1 | REF: 94
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G287 {amoibe} Type: noun feminine | Definition: | 1) requital, recompence | A Related Word by Strong's Number: from ameibo (to exchange) | Times used in KJV: 1 | requite, 1 | REF: 0
G591 {apodidomi} Type: verb | Definition: | 1) to deliver, to give away for one's own profit what is one's own, to sell | 2) to pay off, discharge what is due | 2a) a debt, wages, tribute, taxes, produce due | 2b) things promised under oath | 2c) conjugal duty | 2d) to render account | 3) to give back, restore | 4) to requite, recompense in a good or a bad sense | A Related Word by Strong's Number: from G575 and G1325 | Times used in KJV: 51 | give, 8 | REF: 0 - 7 | render, 8 | REF: 8 - 15 | pay, 7 | REF: 16 - 22 | reward, 6 | REF: 23 - 28 | sold, 3 | REF: 29 - 31 | again, 2 | REF: 32 - 33 | delivered, 2 | REF: 34 - 35 | gave, 2 | REF: 36 - 37 | paid, 2 | REF: 38 - 39 | made, 1 | REF: 40 | payment, 1 | REF: 41 | perform, 1 | REF: 42 | recompense, 1 | REF: 43 | rendering, 1 | REF: 44 | repay, 1 | REF: 45 | requite, 1 | REF: 46 | restore, 1 | REF: 47 | rewarded, 1 | REF: 48 | yielded, 1 | REF: 49 | yieldeth, 1 | REF: 50
G587 {apodektos} Type: adjective | Definition: | 1) accepted, acceptable, agreeable | A Related Word by Strong's Number: from G588 | Times used in KJV: 2 | acceptable, 2 | REF: 0 - 1
G3443 {monoo} Type: verb | Definition: | 1) to make single or solitary | 2) leave alone, forsake | A Related Word by Strong's Number: from G3441 | Times used in KJV: 1 | desolate, 1 | REF: 0
G1679 {elpizo} Type: verb | Definition: | 1) to hope | 1a) in a religious sense, to wait for salvation with joy and full confidence | 2) hopefully to trust in | A Related Word by Strong's Number: from G1680 | Times used in KJV: 32 | trust, 15 | REF: 0 - 14 | hope, 7 | REF: 15 - 21 | hoped, 4 | REF: 22 - 25 | trusted, 2 | REF: 26 - 27 | hope's, 1 | REF: 28 | hopeth, 1 | REF: 29 | hoping, 1 | REF: 30 | trusteth, 1 | REF: 31
G4357 {prosmeno} Type: verb | Definition: | 1) to remain with, to continue with one | 2) to hold fast to: the grace of God received in the Gospel | 3) to remain still, tarry, stay | A Related Word by Strong's Number: from G4314 and G3306 | Times used in KJV: 6 | abide, 1 | REF: 0 | been, 1 | REF: 1 | continue, 1 | REF: 2 | continueth, 1 | REF: 3 | still, 1 | REF: 4 | tarried, 1 | REF: 5
G1162 {deesis} Type: noun feminine | Definition: | 1) need, indigence, want, privation, penury | 2) a seeking, asking, entreating, entreaty to God or to man | A Related Word by Strong's Number: from G1189 | Times used in KJV: 19 | prayer, 7 | REF: 0 - 6 | prayers, 5 | REF: 7 - 11 | supplication, 4 | REF: 12 - 14 | supplications, 2 | REF: 15 - 16 | request, 1 | REF: 17
G4335 {proseuche} Type: noun feminine | Definition: | 1) prayer addressed to God | 2) a place set apart or suited for the offering of prayer | 2a) a synagogue | 2b) a place in the open air where the Jews were wont to pray, outside the cities, where they had no synagogue | 2b1) such places were situated upon the bank of a stream or the shore of a sea, where there was a supply of water for washing the hands before prayer | A Related Word by Strong's Number: from G4336 | Times used in KJV: 37 | prayer, 21 | REF: 0 - 20 | prayers, 15 | REF: 21 - 35 | earnestly, 1 | REF: 36
G3571 {nux} Type: noun feminine | Definition: | 1) night | 2) metaphorically the time when work ceases | 2a) the time of death | 2b) the time for deeds of sin and shame | 2c) the time of moral stupidity and darkness | 2d) the time when the weary and also the drunken give themselves up to slumber | A Related Word by Strong's Number: a primary word | Times used in KJV: 65 | night, 60 | REF: 0 - 58 | nights, 3 | REF: 59 - 60 | midnight, 2 | REF: 61 - 62
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G2198 {zao} Type: verb | Definition: | 1) to live, breathe, be among the living (not lifeless, not dead) | 2) to enjoy real life | 2a) to have true life and worthy of the name | 2b) active, blessed, endless in the kingdom of God | 3) to live, i.e. pass life, in the manner of the living and acting | 3a) of mortals or character | 4) living water, having vital power in itself and exerting the same upon the soul | 5) metaphorically to be in full vigour | 5a) to be fresh, strong, efficient | 5b) as adjective active, powerful, efficacious | A Related Word by Strong's Number: a primary verb | Times used in KJV: 144 | live, 55 | REF: 0 - 46 | living, 34 | REF: 47 - 80 | liveth, 25 | REF: 81 - 103 | alive, 15 | REF: 104 - 118 | lived, 4 | REF: 119 - 122 | quick, 4 | REF: 123 - 126 | lively, 3 | REF: 127 - 129 | livest, 2 | REF: 130 - 131 | life, 1 | REF: 132 | lifetime, 1 | REF: 133
G4684 {spatalao} Type: verb | Definition: | 1) to live luxuriously, lead a voluptuous life, (give one's self to pleasure) | A Related Word by Strong's Number: from spatale (luxury) | Times used in KJV: 2 | pleasure, 1 | REF: 0 | wanton, 1 | REF: 1
G2348 {thnesko} Type: verb | Definition: | 1) to die, to be dead | 2) metaphorically to be spiritually dead | A Related Word by Strong's Number: a strengthened form of a simpler primary thano (which is used for it only in certain tenses) | Times used in KJV: 12 | dead, 12 | REF: 0 - 11
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G3853 {paraggello} Type: verb | Definition: | 1) to transmit a message along from one to another, to declare, announce | 2) to command, order, charge | A Related Word by Strong's Number: from G3844 and the base of G32 | Times used in KJV: 30 | commanded, 11 | REF: 0 - 10 | command, 8 | REF: 11 - 18 | charge, 4 | REF: 19 - 22 | charged, 3 | REF: 23 - 25 | charging, 1 | REF: 26 - 27 | commandeth, 1 | REF: 28 | commandment, 1 | REF: 29 | declare, 1 | REF: 30
G423 {anepileptos} Type: adjective | Definition: | 1) not apprehended, that cannot be laid hold of | 2) that cannot be reprehended, not open to censure, irreproachable | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G1949 | Times used in KJV: 3 | blameless, 2 | REF: 0 - 1 | unrebukeable, 1 | REF: 2
G4306 {pronoeo} Type: verb | Definition: | 1) to perceive before, foresee | 2) to provide, think of beforehand | 2a) to provide for one | 2b) to take thought for, care for a thing | A Related Word by Strong's Number: from G4253 and G3539 | Times used in KJV: 3 | provide, 2 | REF: 0 - 1 | providing, 1 | REF: 2
G3122 {malista} Type: adverbial superlative | Definition: | 1) especially, chiefly, most of all, above all | A Related Word by Strong's Number: neuter plural of the superlative of an apparently primary adverb mala (very) | Times used in KJV: 14 | specially, 5 | REF: 0 - 4 | especially, 4 | REF: 5 - 8 | chiefly, 2 | REF: 9 - 10 | all, 1 | REF: 11 | more, 1 | REF: 12 | most, 1 | REF: 13
G3609 {oikeios} Type: adjective | Definition: | 1) belonging to a house or family, domestic, intimate | 1a) belonging to one's household, related by blood, kindred | 1b) belonging to the household of God | 1c) belonging, devoted to, adherents of a thing | A Related Word by Strong's Number: from G3624 | Times used in KJV: 3 | household, 2 | REF: 0 - 1 | house, 1 | REF: 2
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G5501 {cheiron} Type: adjective | Definition: | 1) worse | A Related Word by Strong's Number: irregular comparative of G2556 | Times used in KJV: 12 | worse, 11 | REF: 0 - 8 | sorer, 1 | REF: 9
G720 {arneomai} Type: verb | Definition: | 1) to deny | 2) to deny someone | 2a) to deny one's self | 2a1) to disregard his own interests or to prove false to himself | 2a2) act entirely unlike himself | 3) to deny, abnegate, abjure | 4) not to accept, to reject, to refuse something offered | A Related Word by Strong's Number: perhaps from G1 (as a negative particle) and the middle voice of G4483 | Times used in KJV: 31 | denied, 14 | REF: 0 - 13 | deny, 7 | REF: 14 - 18 | denieth, 4 | REF: 19 - 21 | denying, 4 | REF: 22 - 25 | refused, 2 | REF: 26 - 27
G571 {apistos} Type: adjective | Definition: | 1) unfaithful, faithless, (not to be trusted, perfidious) | 2) incredible | 2a) of things | 3) unbelieving, incredulous | 3a) without trust (in God) | A Related Word by Strong's Number: from G1 (as a negative particle) and G4103 | Times used in KJV: 23 | unbelieving, 5 | REF: 0 - 3 | believe, 4 | REF: 4 - 6 | faithless, 4 | REF: 7 - 10 | unbelievers, 4 | REF: 11 - 14 | believeth, 3 | REF: 15 - 17 | infidel, 2 | REF: 18 - 19 | incredible, 1 | REF: 20
G2639 {katalego} Type: verb | Definition: | 1) to lay down, to lie down | 2) to narrate at length, recount, set forth | 3) to set down in a list or register, to enrol | 3a) of soldiers | 3b) of those widows who held a prominent place in the church and exercised a certain superintendence over the rest of the women, and had charge of the widows and orphans supported at the public expense | A Related Word by Strong's Number: from G2596 and G3004 (in its orig. meaning) | Times used in KJV: 2 | number, 1 | REF: 0 | taken, 1 | REF: 1
G1640 {elasson / elatton} Type: verb | Definition: | 1) less | 1a) in age (younger) | 1b) in rank | 1c) in excellence, worse | A Related Word by Strong's Number: comparative of the same as G1646 | Times used in KJV: 4 | less, 1 | REF: 0 | under, 1 | REF: 1 | worse, 1 | REF: 2 - 3 | younger, 1 | REF: 4
G1835 {hexekonta} Type: noun indeclinable | Definition: | 1) sixty | A Related Word by Strong's Number: the tenth multiple of G1803 | Times used in KJV: 8 | threescore, 4 | REF: 0 - 3 | sixty, 3 | REF: 4 - 6 | sixtyfold, 1 | REF: 7
G2094 {etos} Type: noun neuter | Definition: | 1) year | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 49 | years, 46 | REF: 0 - 43 | year, 3 | REF: 44 - 46
G1135 {gune} Type: noun feminine | Definition: | 1) a woman of any age, whether a virgin, or married, or a widow | 2) a wife | 2a) of a betrothed woman | A Related Word by Strong's Number: probably from the base of G1096 | Times used in KJV: 224 | woman, 98 | REF: 0 - 89 | wife, 80 | REF: 90 - 158 | women, 34 | REF: 159 - 191 | wives, 12 | REF: 192 - 202
G435 {aner} Type: noun masculine | Definition: | 1) with reference to sex | 1a) of a male | 1b) of a husband | 1c) of a betrothed or future husband | 2) with reference to age, and to distinguish an adult man from a boy | 3) any male | 4) used generically of a group of both men and women | A Related Word by Strong's Number: a primary word compare G444 | Times used in KJV: 212 | men, 79 | REF: 0 - 75 | man, 75 | REF: 76 - 140 | husband, 38 | REF: 141 - 169 | husbands, 12 | REF: 170 - 181 | sirs, 6 | REF: 182 - 187 | fellows, 1 | REF: 188 | man's, 1 | REF: 189
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G1872 {epakoloutheo} Type: verb | Definition: | 1) to follow (close) upon, follow after | 2) to tread in one's footsteps, i.e. to imitate his example | A Related Word by Strong's Number: from G1909 and G190 | Times used in KJV: 5 | follow, 2 | REF: 0 - 1 | after, 1 | REF: 2 | followed, 1 | REF: 3 | following, 1 | REF: 4
G2346 {thlibo} Type: verb | Definition: | 1) to press (as grapes), press hard upon | 2) a compressed way | 2a) narrow straitened, contracted | 3) metaphorically to trouble, afflict, distress | A Related Word by Strong's Number: akin to the base of G5147 | Times used in KJV: 10 | afflicted, 3 | REF: 0 - 2 | troubled, 3 | REF: 3 - 5 | narrow, 1 | REF: 6 | throng, 1 | REF: 7 | tribulation, 1 | REF: 8 | trouble, 1 | REF: 9
G1884 {eparkeo} Type: verb | Definition: | 1) to avail or be strong enough for | 1a) to ward off or drive away, a thing for another's advantage | 1a1) a thing from anyone, to defend | 1b) to aid, give assistance, relieve | 1b1) to give aid from one's own resources | A Related Word by Strong's Number: from G1909 and G714 | Times used in KJV: 3 | relieve, 2 | REF: 0 | relieved, 1 | REF: 1
G4228 {pous} Type: noun masculine | Definition: | 1) a foot, both of men or beast | 1a) often in the orient, one put his foot on vanquished | 1b) of disciples listening to their teacher's instruction are said to be at his feet | A Related Word by Strong's Number: a primary word | Times used in KJV: 94 | feet, 77 | REF: 0 - 68 | foot, 9 | REF: 69 - 77 | footstool, 8 | REF: 78 - 84
G3538 {nipto} Type: verb | Definition: | 1) to wash | 2) to wash one's self | A Related Word by Strong's Number: to cleanse (especially the hands or the feet or the face) | Times used in KJV: 18 | wash, 11 | REF: 0 - 9 | washed, 6 | REF: 10 - 15 | one, 1 | REF: 16
G3580 {xenodocheo} Type: verb | Definition: | 1) to receive and entertain hospitably, to be hospitable | A Related Word by Strong's Number: from a compound of G3581 and G1209 | Times used in KJV: 2 | lodged, 1 | REF: 0 | strangers, 1 | REF: 1
G5044 {teknotropheo} Type: verb | Definition: | 1) to bring up children | A Related Word by Strong's Number: from a compound of G5043 and G5142 | Times used in KJV: 2 | brought, 1 | REF: 0 | children, 1 | REF: 1
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G40 {hagios} Type: adjective | Definition: | 1) most holy thing, a saint | A Related Word by Strong's Number: from hagos (an awful thing) [compare G53, G2282] | Times used in KJV: 231 | holy, 168 | REF: 0 - 152 | saints, 60 | REF: 153 - 211 | most, 1 | REF: 212 | saint, 1 | REF: 213 - 214 | saints', 1 | REF: 215
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G3868 {paraiteomai} Type: verb | Definition: | 1) to ask along side, beg to have near one | 1a) to obtain by entreaty | 1b) to beg from, to ask for, supplicate | 2) to avert by entreaty or seek to avert, to deprecate | 2a) to entreat that ... not | 2b) to refuse, decline | 2c) to shun, avoid | 2d) to avert displeasure by entreaty | 2d1) to beg pardon, crave indulgence, to excuse | 2d2) of one excusing himself for not accepting a wedding invitation to a feast | A Related Word by Strong's Number: from G3844 and the middle voice of G154 | Times used in KJV: 12 | refuse, 4 | REF: 0 - 3 | excused, 2 | REF: 4 - 5 | avoid, 1 | REF: 6 | entreated, 1 | REF: 7 | excuse, 1 | REF: 8 | make, 1 | REF: 9 | refused, 1 | REF: 10 | reject, 1 | REF: 11
G3752 {hotan} Type: particle | Definition: | 1) when, whenever, as long as, as soon as | A Related Word by Strong's Number: from G3753 and G302 | Times used in KJV: 117 | when, 111 | REF: 0 - 105 | soon, 2 | REF: 106 - 107 | long, 1 | REF: 108 - 109 | till, 1 | REF: 110 | whensoever, 1 | REF: 111 | while, 1 | REF: 112
G2691 {katastreniao} Type: verb | Definition: | 1) to feel the impulses of sexual desire | A Related Word by Strong's Number: from G2596 and G4763 | Times used in KJV: 4 | against, 1 | REF: 0 | begun, 1 | REF: 1 | wanton, 1 | REF: 2 | wax, 1 | REF: 3
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G1060 {gameo} Type: verb | Definition: | 1) to lead in marriage, take to wife | 1a) to get married, to marry | 1b) to give one's self in marriage | 2) to give a daughter in marriage | A Related Word by Strong's Number: from G1062 | Times used in KJV: 29 | marry, 16 | REF: 0 - 13 | married, 9 | REF: 14 - 22 | marrieth, 3 | REF: 23 - 24 | marrying, 1 | REF: 25
G2917 {krima} Type: noun neuter | Definition: | 1) a decree, judgments | 2) judgment | 2a) condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others | 2b) in a forensic sense | 2b1) the sentence of a judge | 2b2) the punishment with which one is sentenced | 2b3) condemnatory sentence, penal judgment, sentence | 3) a matter to be judicially decided, a lawsuit, a case in court | A Related Word by Strong's Number: from G2919 | Times used in KJV: 28 | judgment, 12 | REF: 0 - 11 | damnation, 7 | REF: 12 - 18 | condemnation, 5 | REF: 19 - 23 | avenged, 1 | REF: 24 | condemned, 1 | REF: 25 | judgments, 1 | REF: 26 | law, 1 | REF: 27
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G4413 {protos} Type: adjective | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: contracted superlative of G4253 | Times used in KJV: 100 | first, 83 | REF: 0 - 75 | chief, 10 | REF: 76 - 85 | before, 2 | REF: 86 - 87 | former, 2 | REF: 88 - 89 | beginning, 1 | REF: 90 | best, 1 | REF: 91 | chiefest, 1 | REF: 92
G114 {atheteo} Type: verb | Definition: | 1) to do away with, to set aside, disregard | 2) to thwart the efficacy of anything, nullify, make void, frustrate | 3) to reject, to refuse, to slight | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and a derivative of G5087 | Times used in KJV: 18 | despiseth, 6 | REF: 0 - 1 | reject, 2 | REF: 2 - 3 | bring, 1 | REF: 4 | cast, 1 | REF: 5 | despise, 1 | REF: 6 | despised, 1 | REF: 7 | disannulleth, 1 | REF: 8 | frustrate, 1 | REF: 9 | nothing, 1 | REF: 10 | off, 1 | REF: 11 | rejected, 1 | REF: 12 | rejecteth, 1 | REF: 13
G4022 {perierchomai} Type: verb | Definition: | 1) to go about | 1a) of strollers | 1b) of wanderers | 1c) of navigators (making a circuit) | A Related Word by Strong's Number: from G4012 and G2064 (including its alternate) | Times used in KJV: 6 | about, 2 | REF: 0 - 1 | compass, 1 | REF: 2 | vagabond, 1 | REF: 3 | wandered, 1 | REF: 4 | wandering, 1 | REF: 5
G3614 {oikia} Type: noun feminine | Definition: | 1) a house | 1a) an inhabited edifice, a dwelling | 1b) the inmates of a house, the family | 1c) property, wealth, goods | A Related Word by Strong's Number: from G3624 | Times used in KJV: 96 | house, 86 | REF: 0 - 74 | houses, 8 | REF: 75 - 82 | home, 1 | REF: 83 | household, 1 | REF: 84
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G5397 {phluaros} Type: adjective | Definition: | 1) of persons uttering or doing silly things, garrulous, babbling | 2) of things, foolish, trifling, vain | A Related Word by Strong's Number: from phluo (to bubble) | Times used in KJV: 1 | tattlers, 1 | REF: 0
G4021 {periergos} Type: adjective | Definition: | 1) busy about trifles and neglectful of important matters | 1a) especially busy about other folks' affairs, a busybody | 1b) of things: impertinent and superfluous | 1b1) of magic arts | A Related Word by Strong's Number: from G4012 and G2041 | Times used in KJV: 3 | arts, 1 | REF: 0 | busybodies, 1 | REF: 1 | curious, 1 | REF: 2
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G1163 {dei} Type: verb | Definition: | 1) it is necessary, there is need of, it behooves, is right and proper | 1a) necessity lying in the nature of the case | 1b) necessity brought on by circumstances or by the conduct of others toward us. | 1c) necessity in reference to what is required to attain some end | 1d) a necessity of law and command, of duty, equity | 1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies | 1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension | A Related Word by Strong's Number: third person singular active present of G1210 | Times used in KJV: 102 | must, 62 | REF: 0 - 58 | ought, 29 | REF: 59 - 87 | oughtest, 3 | REF: 88 - 90 | should, 3 | REF: 91 - 93 | meet, 2 | REF: 94 - 95 | behoved, 1 | REF: 96 | need, 1 | REF: 97 | needful, 1 | REF: 98
G260 {hama} Type: see above in Definition | Definition: | 1) at the same time, at once, together (adverb) | 2) together with (preposition) | A Related Word by Strong's Number: a primary particle | Times used in KJV: 11 | early, 3 | REF: 0 - 2 | together, 3 | REF: 3 - 5 | withal, 3 | REF: 6 - 8 | also, 2 | REF: 9 - 10
G692 {argos} Type: adjective | Definition: | 1) free from labour, at leisure | 2) lazy, shunning the labour which one ought to perform | A Related Word by Strong's Number: from G1 (as a negative particle) and G2041 | Times used in KJV: 8 | idle, 6 | REF: 0 - 3 | barren, 1 | REF: 4 | slow, 1 | REF: 5
G1014 {boulomai} Type: verb | Definition: | 1) to will deliberately, have a purpose, be minded | 2) of willing as an affection, to desire | A Related Word by Strong's Number: middle voice of a primary verb | Times used in KJV: 26 | will, 12 | REF: 0 - 11 | willing, 5 | REF: 12 - 16 | minded, 3 | REF: 17 - 19 | would, 2 | REF: 20 - 21 | disposed, 1 | REF: 22 | have, 1 | REF: 23 | intend, 1 | REF: 24 | listeth, 1 | REF: 25
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G5041 {teknogoneo} Type: verb | Definition: | 1) beget or bear children | A Related Word by Strong's Number: from a compound of G5043 and the base of G1096 | Times used in KJV: 2 | bear, 1 | REF: 0 | children, 1 | REF: 1
G3616 {oikodespoteo} Type: verb | Definition: | 1) to be master (or head) of a house | 2) to rule a household, manage family affairs | A Related Word by Strong's Number: from G3617 | Times used in KJV: 2 | guide, 1 | REF: 0 | house, 1 | REF: 1
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G5484 {charin} Type: preposition | Definition: | 1) in favour of, for the pleasure of | 2) for, for the sake of | 3) on this account, for this cause | A Related Word by Strong's Number: accusative case of G5485 as preposition | Times used in KJV: 8 | cause, 3 | REF: 0 - 2 | because, 2 | REF: 3 - 4 | wherefore, 2 | REF: 5 - 6 | reproachfully, 1 | REF: 7
G3059 {loidoria} Type: noun feminine | Definition: | 1) railing, reviling | A Related Word by Strong's Number: from G3060 | Times used in KJV: 3 | railing, 2 | REF: 0 | reproachfully, 1 | REF: 1
G874 {aphorme} Type: noun feminine | Definition: | 1) a place from which a movement or attack is made, a base of operations | 2) metaphorically that by which endeavour is excited and from which it goes forth | 2a) that which gives occasion and supplies matter for an undertaking, the incentive | 2b) the resources we avail ourselves of in attempting or performing anything | A Related Word by Strong's Number: from a compound of G575 and G3729 | Times used in KJV: 7 | occasion, 7 | REF: 0 - 4
G480 {antikeimai} Type: verb | Definition: | 1) to be set over against, opposite to | 2) to oppose, be adverse to, withstand | A Related Word by Strong's Number: from G473 and G2749 | Times used in KJV: 8 | adversaries, 4 | REF: 0 - 3 | contrary, 2 | REF: 4 - 5 | adversary, 1 | REF: 6 | opposeth, 1 | REF: 7
G2235 {ede} Type: adverb | Definition: | 1) now, already | A Related Word by Strong's Number: apparently from G2228 (or possibly G2229) and G1211 | Times used in KJV: 51 | now, 31 | REF: 0 - 27 | already, 18 | REF: 28 - 44 | this, 1 | REF: 45 | time, 1 | REF: 46
G1624 {ektrepo} Type: verb | Definition: | 1) to turn or twist out | 1a) in a medical sense used of dislocated limbs | 2) to turn off or aside | 3) to be turned aside | 4) to turn aside | 5) to turn away from, to shun a thing, to avoid meeting or associating with one | A Related Word by Strong's Number: from G1537 and the base of G5157 | Times used in KJV: 8 | turned, 3 | REF: 0 - 2 | aside, 2 | REF: 3 - 4 | way, 2 | REF: 5 - 6 | avoiding, 1 | REF: 7
G3694 {opiso} Type: adverb | Definition: | 1) back, behind, after, afterwards | 1a) of place: things that are behind | 1b) of time: after | A Related Word by Strong's Number: from the same as G3693 with enclitic of direction | Times used in KJV: 35 | after, 22 | REF: 0 - 21 | behind, 6 | REF: 22 - 27 | back, 5 | REF: 28 - 32 | backward, 1 | REF: 33 | follow, 1 | REF: 34
G4567 {Satanas} Type: noun proper masculine | Definition: | 1) adversary (one who opposes another in purpose or act), the name given to | 1a) the prince of evil spirits, the inveterate adversary of God and Christ | 1a1) he incites apostasy from God and to sin | 1a2) circumventing men by his wiles | 1a3) the worshippers of idols are said to be under his control | 1a4) by his demons he is able to take possession of men and inflict them with diseases | 1a5) by God's assistance he is overcome | 1a6) on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment | 1b) a Satan-like man | A Related Word by Strong's Number: of Aramaic origin corresponding to G4566 (with the definite affix) | Times used in KJV: 37 | satan, 36 | REF: 0 - 30 | satan's, 1 | REF: 31
G1536 {ei tis} Type: pronoun | Definition: | 1) whoever, whatever | A Related Word by Strong's Number: from G1487 and G5100 | Times used in KJV: 56 | any, 53 | REF: 0 - 43 | whosoever, 2 | REF: 44 - 45 | which, 1 | REF: 46
G4103 {pistos} Type: adjective | Definition: | 1) trusty, faithful | 1a) of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties | 1b) one who kept his plighted faith, worthy of trust | 1c) that can be relied on | 2) easily persuaded | 2a) believing, confiding, trusting | 2b) in the NT one who trusts in God's promises | 2b1) one who is convinced that Jesus has been raised from the dead | 2b2) one who has become convinced that Jesus is the Messiah and author of salvation | not tr 1; 67not tr 1; 67 | A Related Word by Strong's Number: from G3982 | Times used in KJV: 66 | faithful, 53 | REF: 0 - 47 | believe, 2 | REF: 48 - 49 | believed, 2 | REF: 50 - 51 | believeth, 2 | REF: 52 - 53 | believing, 2 | REF: 54 - 55 | true, 2 | REF: 56 - 57 | believers, 1 | REF: 58 | faithfully, 1 | REF: 59 | sure, 1 | REF: 60
G1577 {ekklesia} Type: noun feminine | Definition: | 1) a gathering of citizens called out from their homes into some public place, an assembly | 1a) an assembly of the people convened at the public place of the council for the purpose of deliberating | 1b) the assembly of the Israelites | 1c) any gathering or throng of men assembled by chance, tumultuously | 1d) in a Christian sense | 1d1) an assembly of Christians gathered for worship in a religious meeting | 1d2) a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake | 1d3) those who anywhere, in a city, village, constitute such a company and are united into one body | 1d4) the whole body of Christians scattered throughout the earth | 1d5) the assembly of faithful Christians already dead and received into heaven | A Related Word by Strong's Number: from a compound of G1537 and a derivative of G2564 | Times used in KJV: 116 | church, 77 | REF: 0 - 74 | churches, 36 | REF: 75 - 109 | assembly, 3 | REF: 110 - 112
G916 {bareo} Type: verb | Definition: | 1) to burden, weigh down, depress | A Related Word by Strong's Number: from G926 | Times used in KJV: 6 | heavy, 3 | REF: 0 - 2 | burdened, 1 | REF: 3 | charged, 1 | REF: 4 | pressed, 1 | REF: 5
G4291 {proistemi} Type: verb | Definition: | 1) to set or place before | 1a) to set over | 1b) to be over, to superintend, preside over | 1c) to be a protector or guardian | 1c1) to give aid | 1d) to care for, give attention to | 1d1) profess honest occupations | A Related Word by Strong's Number: from G4253 and G2476 | Times used in KJV: 8 | maintain, 2 | REF: 0 - 1 | rule, 2 | REF: 2 - 3 | ruleth, 2 | REF: 4 - 5 | over, 1 | REF: 6 | ruling, 1 | REF: 7
G2573 {kalos} Type: adverb | Definition: | 1) beautifully, finely, excellently, well | 1a) rightly, so that there shall be no room for blame, well, truly | 1b) excellently, nobly, commendably | 1c) honourably, in honour | 1c1) in a good place, comfortable | 1d) to speak well of one, to do good | 1e) to be well (of those recovering health) | A Related Word by Strong's Number: from G2570 | Times used in KJV: 40 | well, 32 | REF: 0 - 31 | good, 3 | REF: 32 - 34 | goodly, 2 | REF: 35 - 36 | better, 1 | REF: 37 | honestly, 1 | REF: 38 | recover, 1 | REF: 39
G1362 {diplous} Type: adjective | Definition: | 1) twofold, double | A Related Word by Strong's Number: from G1364 and (probably) the base of G4119 | Times used in KJV: 3 | double, 3 | REF: 0 - 1
G5092 {time} Type: noun feminine | Definition: | 1) a valuing by which the price is fixed | 1a) of the price itself | 1b) of the price paid or received for a person or thing bought or sold | 2) honour which belongs or is shown to one | 2a) of the honour which one has by reason of rank and state of office which he holds | 2b) deference, reverence | A Related Word by Strong's Number: from G5099 | Times used in KJV: 43 | honour, 32 | REF: 0 - 28 | price, 7 | REF: 29 - 35 | honoured, 1 | REF: 36 | precious, 1 | REF: 37 | prices, 1 | REF: 38 | sum, 1 | REF: 39
G2872 {kopiao} Type: verb | Definition: | 1) to grow weary, tired, exhausted (with toil or burdens or grief) | 2) to labour with wearisome effort, to toil | 2a) of bodily labour | A Related Word by Strong's Number: from a derivative of G2873 | Times used in KJV: 26 | labour, 11 | REF: 0 - 10 | laboured, 5 | REF: 11 - 15 | bestowed, 3 | REF: 16 - 18 | laboureth, 2 | REF: 19 - 20 | toil, 2 | REF: 21 - 22 | labouring, 1 | REF: 23 | toiled, 1 | REF: 24 | wearied, 1 | REF: 25 - 26
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G1319 {didaskalia} Type: noun feminine | Definition: | 1) teaching, instruction | 2) teaching | 2a) that which is taught, doctrine | 2b) teachings, precepts | A Related Word by Strong's Number: from G1320 | Times used in KJV: 21 | doctrine, 15 | REF: 0 - 14 | doctrines, 4 | REF: 15 - 18 | learning, 1 | REF: 19 | teaching, 1 | REF: 20
G515 {axioo} Type: verb | Definition: | 1) to think meet, fit, right | 2) to judge worthy, deem, deserving | A Related Word by Strong's Number: from G514 | Times used in KJV: 10 | worthy, 5 | REF: 0 - 4 | counted, 2 | REF: 5 - 6 | count, 1 | REF: 7 | desire, 1 | REF: 8 | good, 1 | REF: 9
G1124 {graphe} Type: noun feminine | Definition: | 1) a writing, thing written | 2) the Scripture, used to denote either the book itself, or its contents | 3) a certain portion or section of the Holy Scripture | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 51 | scripture, 31 | REF: 0 - 30 | scriptures, 20 | REF: 31 - 50
G5392 {phimoo} Type: verb | Definition: | 1) to close the mouth with a muzzle, to muzzle | 2) metaphorically | 2a) to stop the mouth, make speechless, reduce to silence | 2b) to become speechless | 3) to be kept in check | A Related Word by Strong's Number: from phimos (a muzzle) | Times used in KJV: 11 | hold, 2 | REF: 0 - 1 | muzzle, 2 | REF: 2 - 3 | peace, 2 | REF: 4 - 5 | silence, 2 | REF: 6 - 7 | put, 1 | REF: 8 | speechless, 1 | REF: 9 | still, 1 | REF: 10
G1016 {bous} Type: noun masculine | Definition: | 1) an ox, a cow | A Related Word by Strong's Number: probably from the base of G1006 | Times used in KJV: 8 | ox, 4 | REF: 0 - 3 | oxen, 4 | REF: 4 - 8
G2040 {ergates} Type: noun masculine | Definition: | 1) a workman, a labourer | 1a) usually one who works for hire especially an agricultural worker | 2) one who does, a worker, perpetrator | A Related Word by Strong's Number: from G2041 | Times used in KJV: 17 | labourers, 8 | REF: 0 - 6 | workers, 3 | REF: 7 - 9 | labourer, 2 | REF: 10 - 11 | workman, 2 | REF: 12 - 13 | work, 1 | REF: 14 | workmen, 1 | REF: 15
G3408 {misthos} Type: noun masculine | Definition: | 1) dues paid for work | 1a) wages, hire | 2) reward: used of the fruit naturally resulting from toils and endeavours | 2a) in both senses, rewards and punishments | 2b) of the rewards which God bestows, or will bestow, upon good deeds and endeavours | 2c) of punishments | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 29 | reward, 24 | REF: 0 - 21 | hire, 3 | REF: 22 - 24 | wages, 2 | REF: 25 - 26
G248 {aloao} Type: verb | Definition: | 1) to thresh | A Related Word by Strong's Number: from the same as G257 | Times used in KJV: 3 | treadeth, 2 | REF: 0 - 1 | thresheth, 1 | REF: 2
G514 {axios} Type: adjective | Definition: | 1) weighing, having weight, having the weight of another thing of like value, worth as much | 2) befitting, congruous, corresponding to a thing | 3) of one who has merited anything worthy | 3a) both in a good and a bad sense | A Related Word by Strong's Number: probably from G71 | Times used in KJV: 44 | worthy, 35 | REF: 0 - 32 | meet, 4 | REF: 33 - 36 | due, 3 | REF: 37 - 39 | reward, 1 | REF: 40 | unworthy, 1 | REF: 41
G3858 {paradechomai} Type: verb | Definition: | 1) to receive, take up, take upon one's self | 2) to admit, i.e. not to reject, to accept, receive | 2a) of a son: to acknowledge as one's own | A Related Word by Strong's Number: from G3844 and G1209 | Times used in KJV: 6 | receive, 4 | REF: 0 - 3 | receiveth, 1 | REF: 4 | special, 1 | REF: 5
G2724 {kategoria} Type: noun feminine | Definition: | 1) accusation, charge | A Related Word by Strong's Number: from G2725 | Times used in KJV: 4 | accusation, 3 | REF: 0 - 2 | accused, 1 | REF: 3
G1417 {duo} Type: noun indeclinable | Definition: | 1) the two, the twain | A Related Word by Strong's Number: a primary numeral | Times used in KJV: 136 | two, 124 | REF: 0 - 111 | twain, 10 | REF: 112 - 120 | both, 2 | REF: 121 - 122
G5140 {treis / tria} Type: noun feminine | Definition: | 1) three | A Related Word by Strong's Number: a primary (plural) number | Times used in KJV: 69 | three, 69 | REF: 0 - 59
G3144 {martus} Type: noun masculine | Definition: | 1) a witness | 1a) in a legal sense | 1b) an historical sense | 1b1) one who is a spectator of anything, e.g. of a contest | 1c) in an ethical sense | 1c1) those who after his example have proved the strength and genuineness of their faith in Christ by undergoing a violent death | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 34 | witnesses, 21 | REF: 0 - 20 | witness, 8 | REF: 21 - 28 | martyr, 2 | REF: 29 - 30 | record, 2 | REF: 31 - 32 | martyrs, 1 | REF: 33
G1651 {elegcho} Type: verb | Definition: | 1) to convict, refute, confute | 1a) generally with a suggestion of shame of the person convicted | 1b) by conviction to bring to the light, to expose | 2) to find fault with, correct | 2a) by word | 2a1) to reprehend severely, chide, admonish, reprove | 2a2) to call to account, show one his fault, demand an explanation | 2b) by deed | 2b1) to chasten, to punish | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 17 | rebuke, 4 | REF: 0 - 3 | reprove, 3 | REF: 4 - 6 | reproved, 3 | REF: 7 - 9 | convinced, 2 | REF: 10 - 11 | convicted, 1 | REF: 12 | convince, 1 | REF: 13 | convinceth, 1 | REF: 14 | fault, 1 | REF: 15 | rebuked, 1 | REF: 16
G3062 {loipoi} Type: adverb | Definition: | 1) remaining, the rest | 1a) the rest of any number or class under consideration | 1b) with a certain distinction and contrast, the rest, who are not of a specific class or number | 1c) the rest of the things that remain | A Related Word by Strong's Number: masculine plural of a derivative of G3007 | Times used in KJV: 41 | other, 16 | REF: 0 - 15 | rest, 12 | REF: 16 - 27 | others, 7 | REF: 28 - 33 | remnant, 4 | REF: 34 - 37 | remain, 1 | REF: 38 | residue, 1 | REF: 39
G5401 {phobos} Type: noun masculine | Definition: | 1) fear, dread, terror | 1a) that which strikes terror | 2) reverence for one's husband | A Related Word by Strong's Number: from a primary phebomai (to be put in fear) | Times used in KJV: 47 | fear, 41 | REF: 0 - 37 | terror, 3 | REF: 38 - 40 | exceedingly, 1 | REF: 41 | feared, 1 | REF: 42 | fears, 1 | REF: 43
G264 {hamartano} Type: verb | Definition: | 1) to be without a share in | 2) to miss the mark | 3) to err, be mistaken | 4) to miss or wander from the path of uprightness and honour, to do or go wrong | 5) to wander from the law of God, violate God's law, sin | A Related Word by Strong's Number: perhaps from G1 (as a negative particle) and the base of G3313 | Times used in KJV: 43 | sin, 16 | REF: 0 - 12 | sinned, 15 | REF: 13 - 25 | sinneth, 7 | REF: 26 - 31 | trespass, 3 | REF: 32 - 34 | faults, 1 | REF: 35 | offended, 1 | REF: 36
G1263 {diamarturomai} Type: verb | Definition: | 1) to testify | 1a) earnestly, religiously to charge | 2) to attest, testify to, solemnly affirm | 2a) to give solemn testimony to one | 2b) to confirm a thing by testimony, to testify, cause it to be believed | A Related Word by Strong's Number: from G1223 and G3140 | Times used in KJV: 15 | testified, 6 | REF: 0 - 5 | testify, 4 | REF: 6 - 9 | charge, 2 | REF: 10 - 11 | charging, 1 | REF: 12 | testifying, 1 | REF: 13 | witnesseth, 1 | REF: 14
G3367 {medeis / medemia / meden} Type: adjective | Definition: | 1) nobody, no one, nothing | A Related Word by Strong's Number: from G3361 and G1520 | Times used in KJV: 121 | no, 46 | REF: 0 - 41 | man, 33 | REF: 42 - 72 | nothing, 27 | REF: 73 - 99 | none, 6 | REF: 100 - 105 | any, 5 | REF: 106 - 109 | all, 1 | REF: 110 | at, 1 | REF: 111 | whit, 1 | REF: 112 | without, 1 | REF: 113
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G4299 {prokrima} Type: noun neuter | Definition: | 1) an opinion formed before the facts are known | 2) a prejudgment, a prejudice | A Related Word by Strong's Number: from a compound of G4253 and G2919 | Times used in KJV: 3 | another, 1 | REF: 0 | before, 1 | REF: 1 | preferring, 1 | REF: 2
G5565 {choris} Type: adverb | Definition: | 1) separate, apart | 1a) without any | 1b) besides | A Related Word by Strong's Number: from G5561 | Times used in KJV: 40 | without, 36 | REF: 0 - 31 | beside, 3 | REF: 32 - 34 | itself, 1 | REF: 35
G5442 {phulasso} Type: verb | Definition: | 1) to guard | 1a) to watch, keep watch | 1b) to guard or watch, have an eye upon: lest he escape | 1c) to guard a person (or thing) that he may remain safe | 1c1) lest he suffer violence, be despoiled, etc. to protect | 1c2) to protect one from a person or thing | 1c3) to keep from being snatched away, preserve safe and unimpaired | 1c4) to guard from being lost or perishing | 1c5) to guard one's self from a thing | 1d) to guard, i.e. care for, take care not to violate | 1d1) to observe | 2) to observe for one's self something to escape | 2a) to avoid, shun flee from | 2b) to guard for one's self (i.e. for one's safety's sake) so as not to violate, i.e. to keep, observe (the precepts of the Mosaic law) | A Related Word by Strong's Number: probably from G5443 through the idea of isolation | Times used in KJV: 30 | keep, 13 | REF: 0 - 11 | kept, 8 | REF: 12 - 19 | beware, 2 | REF: 20 - 21 | keepest, 1 | REF: 22 | keepeth, 1 | REF: 23 | keeping, 1 | REF: 24 | observe, 1 | REF: 25 | observed, 1 | REF: 26 | saved, 1 | REF: 27 | ware, 1 | REF: 28
G1588 {eklektos} Type: adjective | Definition: | 1) picked out, chosen | 1a) chosen by God | 1a1) to obtain salvation through Christ | 1a1a) Christians are called "chosen or elect" of God | 1a2) the Messiah in called "elect", as appointed by God to the most exalted office conceivable | 1a3) choice, select, i.e. the best of its kind or class, excellence preeminent: applied to certain individual Christians | A Related Word by Strong's Number: from G1586 | Times used in KJV: 23 | elect, 13 | REF: 0 - 12 | chosen, 7 | REF: 13 - 19 | elect's, 3 | REF: 20 - 22
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G4346 {prosklisis} Type: noun feminine | Definition: | 1) an inclination or proclivity of mind | 2) a joining the party of one | 3) partiality | A Related Word by Strong's Number: from a compound of G4314 and G2827 | Times used in KJV: 1 | partiality, 1 | REF: 0
G32 {aggelos} Type: noun masculine | Definition: | 1) a messenger, envoy, one who is sent, an angel, a messenger from God | A Related Word by Strong's Number: from aggello [probably derived from G71, compare G34] (to bring tidings) | Times used in KJV: 185 | angel, 96 | REF: 0 - 93 | angels, 80 | REF: 94 - 170 | messenger, 4 | REF: 171 - 174 | messengers, 3 | REF: 175 - 177 | angel's, 2 | REF: 178 - 179
G2007 {epitithemi} Type: verb | Definition: | 1) in the active voice | 1a) to put or lay upon | 1b) to add to | 2) in the middle voice | 2a) to have put on, bid to be laid on | 2b) to lay or throw one's self upon | 2c) to attack one, to make an assault on one | A Related Word by Strong's Number: from G1909 and G5087 | Times used in KJV: 56 | on, 14 | REF: 0 - 13 | laid, 13 | REF: 14 - 26 | put, 9 | REF: 27 - 35 | lay, 7 | REF: 36 - 42 | set, 3 | REF: 43 - 45 | add, 2 | REF: 46 | putting, 2 | REF: 47 - 48 | surnamed, 2 | REF: 49 - 50 | laded, 1 | REF: 51 | layeth, 1 | REF: 52 | setteth, 1 | REF: 53 | wounded, 1 | REF: 54
G5495 {cheir} Type: noun feminine | Definition: | 1) by the help or agency of any one, by means of any one | 2) fig. applied to God symbolising his might, activity, power | 2a) in creating the universe | 2b) in upholding and preserving (God is present protecting and aiding one) | 2c) in punishing | 2d) in determining and controlling the destinies of men | A Related Word by Strong's Number: perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping) | Times used in KJV: 179 | hands, 90 | REF: 0 - 87 | hand, 89 | REF: 88 - 173
G5030 {tacheos} Type: adverb | Definition: | 1) quickly, shortly | A Related Word by Strong's Number: from G5036 | Times used in KJV: 10 | shortly, 4 | REF: 0 - 3 | quickly, 2 | REF: 4 - 5 | soon, 2 | REF: 6 - 7 | hastily, 1 | REF: 8 | suddenly, 1 | REF: 9
G3366 {mede} Type: particle | Definition: | 1) and not, but not, nor, not | A Related Word by Strong's Number: from G3361 and G1161 | Times used in KJV: 53 | neither, 35 | REF: 0 - 32 | nor, 15 | REF: 33 - 45 | much, 1 | REF: 46 | once, 1 | REF: 47 - 48 | so, 1 | REF: 49
G2841 {koinoneo} Type: verb | Definition: | 1) to come into communion or fellowship with, to become a sharer, be made a partner | 2) to enter into fellowship, join one's self to an associate, make one's self a sharer or partner | A Related Word by Strong's Number: from G2844 | Times used in KJV: 9 | partakers, 3 | REF: 0 - 2 | partaker, 2 | REF: 3 - 4 | communicate, 1 | REF: 5 | communicated, 1 | REF: 6 | distributing, 1 | REF: 7 | made, 1 | REF: 8
G5083 {tereo} Type: verb | Definition: | 1) to attend to carefully, take care of | 1a) to guard | 1b) metaphorically to keep, one in the state in which he is | 1c) to observe | 1d) to reserve: to undergo something | A Related Word by Strong's Number: from teros (a watch, perhaps akin to G2334) | Times used in KJV: 74 | keep, 31 | REF: 0 - 29 | kept, 15 | REF: 30 - 45 | keepeth, 10 | REF: 46 - 55 | reserved, 7 | REF: 56 - 62 | observe, 4 | REF: 63 - 65 | preserved, 2 | REF: 66 - 67 | hold, 1 | REF: 68 | keepers, 1 | REF: 69 - 70 | reserve, 1 | REF: 71 | watched, 1 | REF: 72 | watching, 1 | REF: 73
G4572 {seautou / seauto / seauton / sautou / sauto / sauton} Type: pronoun | Definition: | 1) thyself, thee | A Related Word by Strong's Number: genitive case from G4571 and G846 | Times used in KJV: 42 | thyself, 36 | REF: 0 - 33 | own, 2 | REF: 34 - 35 | self, 2 | REF: 36 - 37 | thine, 2 | REF: 38 - 39
G245 {allotrios} Type: adjective | Definition: | 1) belonging to another | 2) foreign, strange, not of one's own family, alien, an enemy | A Related Word by Strong's Number: from G243 | Times used in KJV: 18 | another, 4 | REF: 0 - 3 | man's, 4 | REF: 4 - 7 | strangers, 3 | REF: 8 - 10 | other, 2 | REF: 11 - 12 | strange, 2 | REF: 13 - 14 | aliens, 1 | REF: 15 | others, 1 | REF: 16 | stranger, 1 | REF: 17
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G53 {hagnos} Type: adjective | Definition: | 1) exciting reverence, venerable, sacred | 2) pure | 2a) pure from carnality, chaste, modest | 2b) pure from every fault, immaculate | 2c) clean | A Related Word by Strong's Number: from the same as G40 | Times used in KJV: 8 | pure, 4 | REF: 0 - 3 | chaste, 3 | REF: 4 - 6 | clear, 1 | REF: 7
G5202 {hudropoteo} Type: verb | Definition: | 1) to drink water, be a drinker of water | A Related Word by Strong's Number: from a compound of G5204 and a derivative of G4095 | Times used in KJV: 2 | drink, 1 | REF: 0 | water, 1 | REF: 1
G3371 {meketi} Type: adverb | Definition: | 1) no longer, no more, not hereafter | A Related Word by Strong's Number: from G3361 and G2089 | Times used in KJV: 30 | no, 14 | REF: 0 - 13 | longer, 5 | REF: 14 - 18 | henceforth, 4 | REF: 19 - 22 | more, 3 | REF: 23 - 25 | any, 2 | REF: 26 - 27 | henceforward, 1 | REF: 28 | hereafter, 1 | REF: 29
G5530 {chraomai} Type: verb | Definition: | 1) to receive a loan | 2) borrow | 3) to take for one's use, to use | 3a) to make use of a thing | A Related Word by Strong's Number: middle voice of a primary verb (perhaps rather from G5495, to handle) | Times used in KJV: 11 | use, 7 | REF: 0 - 6 | used, 3 | REF: 7 - 9 | entreated, 1 | REF: 10
G3641 {oligos} Type: adjective | Definition: | 1) little, small, few | 1a) of number: multitude, quantity, or size | 1b) of time: short | 1c) of degree or intensity: light, slight | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 43 | few, 20 | REF: 0 - 19 | little, 9 | REF: 20 - 27 | small, 5 | REF: 28 - 32 | almost, 2 | REF: 33 - 34 | short, 2 | REF: 35 - 36 | while, 2 | REF: 37 - 38 | briefly, 1 | REF: 39 | long, 1 | REF: 40 | season, 1 | REF: 41
G3631 {oinos} Type: noun masculine | Definition: | 1) wine | 2) metaphorically fiery wine of God's wrath | A Related Word by Strong's Number: a primary word (or perhaps of Hebrew origin H3196) | Times used in KJV: 33 | wine, 32 | REF: 0 - 23 | winepress, 1 | REF: 24
G4751 {stomachos} Type: noun masculine | Definition: | 1) the throat | 2) an opening, orifice, especially of the stomach | 3) the stomach | A Related Word by Strong's Number: from G4750 | Times used in KJV: 1 | stomach's, 1 | REF: 0
G4675 {sou} Type: pronoun | Definition: | 1) thy, thee | A Related Word by Strong's Number: genitive case of G4771 | Times used in KJV: 55 | thine, 55 | REF: 0 - 48
G4437 {puknos} Type: adjective | Definition: | 1) thick, dense, compact | 1a) in reference to time | 1a1) frequently, often, recurring | 1b) vigorously, diligently | 1c) often, more frequently, the oftener | A Related Word by Strong's Number: from the same as G4635 | Times used in KJV: 3 | often, 2 | REF: 0 - 1 | oftener, 1 | REF: 2
G769 {astheneia} Type: noun feminine | Definition: | 1) want of strength, weakness, infirmity | 1a) of the body | 1a1) its native weakness and frailty | 1a2) feebleness of health or sickness | 1b) of the soul | 1b1) want of strength and capacity requisite | 1b1a) to understand a thing | 1b1b) to do things great and glorious | 1b1c) to restrain corrupt desires | 1b1d) to bear trials and troubles | A Related Word by Strong's Number: from G772 | Times used in KJV: 24 | infirmities, 10 | REF: 0 - 9 | infirmity, 7 | REF: 10 - 16 | weakness, 5 | REF: 17 - 21 | diseases, 1 | REF: 22 | sickness, 1 | REF: 23
G4271 {prodelos} Type: adjective | Definition: | 1) openly evident, known to all, manifest | A Related Word by Strong's Number: from G4253 and G1212 | Times used in KJV: 5 | beforehand, 2 | REF: 0 - 1 | evident, 1 | REF: 2 | manifest, 1 | REF: 3 | open, 1 | REF: 4
G4254 {proago} Type: verb | Definition: | 1) to lead forward, lead forth | 1a) one from a place in which he has lain hidden from view, as from a prison | 1b) in a forensic sense, to bring one forth to trial | 2) to go before | 2a) preceding, prior in time, previous | 2b) to proceed, go forward | 2b1) in a bad sense, to go further than is right. or proper | A Related Word by Strong's Number: from G4253 and G71 | Times used in KJV: 35 | before, 15 | REF: 0 - 14 | went, 6 | REF: 15 - 19 | go, 5 | REF: 20 - 24 | brought, 3 | REF: 25 - 27 | forth, 2 | REF: 28 - 29 | goeth, 2 | REF: 30 | going, 2 | REF: 31 - 32
G2920 {krisis} Type: noun feminine | Definition: | 1) a separating, sundering, separation | 1a) a trial, contest | 2) selection | 3) judgment | 3a) opinion or decision given concerning anything | 3a1) especially concerning justice and injustice, right or wrong | 3b) sentence of condemnation, damnatory judgment, condemnation and punishment | 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem) | 5) right, justice | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 48 | judgment, 39 | REF: 0 - 36 | damnation, 3 | REF: 37 - 38 | accusation, 2 | REF: 39 - 40 | condemnation, 2 | REF: 41 - 42 | judgments, 2 | REF: 43 - 44
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G5615 {hosautos} Type: adverb | Definition: | 1) in like manner, likewise | A Related Word by Strong's Number: from G5613 and an adverb from G846 | Times used in KJV: 21 | likewise, 13 | REF: 0 - 12 | like, 2 | REF: 13 - 14 | manner, 2 | REF: 15 - 16 | after, 1 | REF: 17 | even, 1 | REF: 18 | same, 1 | REF: 19 | so, 1 | REF: 20
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G2928 {krupto} Type: verb | Definition: | 1) to hide, conceal, to be hid | 2) escape notice | 3) metaphorically to conceal (that it may not become known) | A Related Word by Strong's Number: a primary verb | Times used in KJV: 16 | hid, 10 | REF: 0 - 9 | hide, 2 | REF: 10 - 11 | hidden, 1 | REF: 12 - 13 | hideth, 1 | REF: 14 | secret, 1 | REF: 15 | secretly, 1 | REF: 16
G247 {allos} Type: adverb | Definition: | 1) otherwise | A Related Word by Strong's Number: from G243 | Times used in KJV: 1 | otherwise, 1 | REF: 0
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
