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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
RF HEB 13:1 General Exhortations. Let brotherly love continue.
RF HEB 13:1 General Exhortations. Let brotherly love continue.
KJVP HEB 13:1 Let brotherly love continue.
AMP HEB 13:1 LET LOVE for your fellow believers continue and be a fixed practice with you [never let it fail].
AKJV HEB 13:1 Let brotherly love continue.
ACF HEB 13:1 Permaneça o amor fraternal.
MFT HEB 13:1 Let your brotherly love continue.
GSNT HEB 13:1 Your love for the brotherhood must continue.
ARA HEB 13:1 Let the love of the brethren continue among you.
KJV HEB 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
RF HEB 13:2 Do not neglect hospitality; by which means some have unexpectedly entertained angels.
RF HEB 13:2 Do not neglect hospitality; by which means some have unexpectedly entertained angels.
KJVP HEB 13:2 Be not forgetful to entertain strangers : for thereby - some have entertained angels unawares.
AMP HEB 13:2 Do not forget or neglect or refuse to extend hospitality to strangers [in the brotherhood--being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for through it some have entertained angels without knowing it. [Gen 18:1-8; 19:1-3]
AKJV HEB 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
ACF HEB 13:2 Não vos esqueçais da hospitalidade, porque por ela alguns, não o sabendo, hospedaram anjos.
MFT HEB 13:2 Never forget to be hospitable, for by hospitality some have entertained angels unawares.
GSNT HEB 13:2 Do not forget to be hospitable to strangers, for by being so some, without knowing it, have had angels as their guests.
ARA HEB 13:2 And do not forget kindness to strangers, for by this, some who, while they were unaware, were worthy to receive Angels.
KJV HEB 13:3 "Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body."
RF HEB 13:3 Remember the prisoners as fellow prisoners; for you also are yourselves in the body suffering like them.
RF HEB 13:3 Remember the prisoners as fellow prisoners; for you also are yourselves in the body suffering like them.
KJVP HEB 13:3 Remember them that are in bonds , as bound with them; and them which suffer adversity , as being yourselves also in the body.
AMP HEB 13:3 Remember those who are in prison as if you were their fellow prisoner, and those who are ill-treated, since you also are liable to bodily sufferings.
AKJV HEB 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
MFT HEB 13:3 Remember prisoners, as if you were in prison yourselves; remember those who are being ill-treated, since you too are in the body.
GSNT HEB 13:3 Remember those who are in prison as though you were in prison with them, and those who are ill-treated as being yourselves liable to the same trials.
ARA HEB 13:3 Remember those who are imprisoned, as if you are imprisoned with them. Call those to mind who are afflicted, as if you are the people who wear their bodies.
KJV HEB 13:4 "Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge."
RF HEB 13:4 Honour marriage with all, and the undefiled union; for God will judge fornicators and adulterers.
RF HEB 13:4 Honour marriage with all, and the undefiled union; for God will judge fornicators and adulterers.
KJVP HEB 13:4 Marriage is honourable in all , and the bed undefiled : but whoremongers and adulterers God will judge.
AMP HEB 13:4 Let marriage be held in honor (esteemed worthy, precious, of great price, and especially dear) in all things. And thus let the marriage bed be undefiled (kept undishonored); for God will judge and punish the unchaste [all guilty of sexual vice] and adulterous.
AKJV HEB 13:4 Marriage is honorable in all, and the bed undefiled: but fornicators and adulterers God will judge.
MFT HEB 13:4 Let marriage be held in honour by all, and keep the marriage-bed unstained. God will punish the vicious and adulterous.
GSNT HEB 13:4 Marriage should be respected by everyone, and the marriage relation kept sacred, for vicious and immoral people God will punish.
ARA HEB 13:4 Marriage is honorable with all and their bed is pure, but fornicators and adulterers God judges.
KJV HEB 13:5 "Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee."
RF HEB 13:5 Let not your plan of life be avaricious. Be helpful to your neighbors; for He has said, I WILL NOT LEAVE YOU NOR EVER FORSAKE YOU.1
RF HEB 13:5 Let not your plan of life be avaricious. Be helpful to your neighbors; for He has said, I WILL NOT LEAVE YOU NOR EVER FORSAKE YOU.1
KJVP HEB 13:5 Let your conversation be without covetousness ; and be content with such things as ye have : for he hath said , I will never leave thee, nor - forsake thee.
AMP HEB 13:5 Let your character or moral disposition be free from love of money [including greed, avarice, lust, and craving for earthly possessions] and be satisfied with your present [circumstances and with what you have]; for He [God] Himself has said, I will not in any way fail you nor give you up nor leave you without support. [1 will] not, [1 will] not, [1 will] not in any degree leave you helpless nor forsake nor let [you] down (relax My hold on you)! [Assuredly not!] [Josh 1:5]
AKJV HEB 13:5 Let your conversation be without covetousness; and be content with such things as you have: for he has said, I will never leave you, nor forsake you.
ACF HEB 13:5 Sejam vossos costumes sem avareza, contentando-vos com o que tendes; porque ele disse: Não te deixarei, nem te desampararei.
MFT HEB 13:5 Keep your life free from the love of money; be content with what you have, for He has said, Never will I fail you, never will I forsake you.
GSNT HEB 13:5 You must not be avaricious; you must be content with what you have, for God himself has said, "I will never let go of you or desert you!"
ARA HEB 13:5 Let not your mind love money, but let whatever you have suffice for you, for THE LORD JEHOVAH has said, "I shall not forsake you, neither shall I let go of your hand."
KJV HEB 13:6 "So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me."
RF HEB 13:6 By which He encourages us to say, THE LORD IS MY HELP, I WILL NOT FEAR; WHAT CAN MAN DO TO ME?2
RF HEB 13:6 By which He encourages us to say, THE LORD IS MY HELP, I WILL NOT FEAR; WHAT CAN MAN DO TO ME?2
KJVP HEB 13:6 So that we may boldly say , The Lord is my helper , and I will not fear what man me.
AMP HEB 13:6 So we take comfort and are encouraged and confidently and boldly say, The Lord is my Helper; I will not be seized with alarm [1 will not fear or dread or be terrified]. What can man do to me? [Ps 27:1;118:6]
AKJV HEB 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do to me.
MFT HEB 13:6 So that we can say confidently, The Lord is my helper, I will not be afraid. What can men do to me?
GSNT HEB 13:6 So that we can confidently say, "The Lord is my helper; I will not be afraid. What can men do to me?"
ARA HEB 13:6 And it is for us to say confidently, "The Lord is my helper; I shall not fear what anyone does to me."
KJV HEB 13:7 "Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation."
RF HEB 13:7 Remember your leaders who related the message of God to you; imitate their faith, after reflecting upon the result of their way of life.
RF HEB 13:7 Remember your leaders who related the message of God to you; imitate their faith, after reflecting upon the result of their way of life.
KJVP HEB 13:7 Remember them which have the rule over you, who have spoken unto you the word of God : whose faith follow , considering the end of their conversation.
AMP HEB 13:7 Remember your leaders and superiors in authority [for it was they] who brought to you the Word of God. Observe attentively and consider their manner of living (the outcome of their well-spent lives) and imitate their faith (their conviction that God exists and is the Creator and Ruler of all things, the Provider and Bestower of eternal salvation through Christ, and their leaning of the entire human personality on God in absolute trust and confidence in His power, wisdom, and goodness).
AKJV HEB 13:7 Remember them which have the rule over you, who have spoken to you the word of God: whose faith follow, considering the end of their conversation.
MFT HEB 13:8 Jesus Christ is always the same, yesterday, to-day, and for ever.
GSNT HEB 13:8 Jesus Christ is the same today that he was yesterday, and he will be so forever.
ARA HEB 13:8 Yeshua The Messiah; He is yesterday, today and forever.
KJV HEB 13:9 "Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein."
RF HEB 13:9 Turn not to different and strange teachings: for the heart is ennobled by goodness, not by foods which do not benefit their followers.
RF HEB 13:9 Turn not to different and strange teachings: for the heart is ennobled by goodness, not by foods which do not benefit their followers.
KJVP HEB 13:9 Be not carried about with divers and strange doctrines . For it is a good thing that the heart be established with grace ; not with meats , which have not profited them that have been occupied therein -.
AMP HEB 13:9 Do not be carried about by different and varied and alien teachings; for it is good for the heart to be established and ennobled and strengthened by means of grace (God's favor and spiritual blessing) and not [to be devoted to] foods [rules of diet and ritualistic meals], which bring no [spiritual] benefit or profit to those who observe them.
AKJV HEB 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
MFT HEB 13:9 Never let yourselves be carried away with a variety of novel doctrines; for the right thing is to have one's heart strengthened by grace, not by the eating of food — that has never been any use to those who have had recourse to it.
GSNT HEB 13:9 You must not be carried away with strange varieties of teaching. The true way to steadfastness of heart is through God's mercy, not through scruples about food, which have never done their adherents any good.
ARA HEB 13:9 Do not be led to strange and changeable teaching, for it is good that we strengthen our hearts by grace and not with foods, because those who have walked in them have not been helped.
KJV HEB 13:10 "We have an altar, whereof they have no right to eat which serve the tabernacle."
RF HEB 13:10 We have a little altar, from which those who serve in the Tent are not accustomed to eat;
RF HEB 13:10 We have a little altar, from which those who serve in the Tent are not accustomed to eat;
KJVP HEB 13:10 We have an altar , whereof - they have no right to eat which serve the tabernacle.
AMP HEB 13:10 We have an altar from which those who serve and worship in the tabernacle have no right to eat.
AKJV HEB 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.
ACF HEB 13:10 Temos um altar, de que não têm direito de comer os que servem ao tabernáculo.
MFT HEB 13:10 Our altar is one of which the worshippers have no right to eat.
GSNT HEB 13:10 Our altar is one at which those who serve the tent of worship have no right to eat.
ARA HEB 13:10 But we have an altar from which those who minister in The Tabernacle have no authority to eat.
KJV HEB 13:11 "For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp."
RF HEB 13:11 for the bodies of those animals sacrificed for sin, of whom the blood was carried by the High Priests into the Holies, were burnt outside the camp.
RF HEB 13:11 for the bodies of those animals sacrificed for sin, of whom the blood was carried by the High Priests into the Holies, were burnt outside the camp.
KJVP HEB 13:11 For the bodies of those beasts , whose blood is brought into the sanctuary by the high priest for sin , are burned without the camp.
AMP HEB 13:11 For when the blood of animals is brought into the sanctuary by the high priest as a sacrifice for sin, the victims? bodies are burned outside the limits of the camp. [Lev 16:27]
AKJV HEB 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
MFT HEB 13:11 For the bodies of the animals whose blood is taken into the holy Place by the high priest as a sin-offering, are burned outside the camp;
GSNT HEB 13:11 For the bodies of the animals whose blood is taken into the sanctuary by the high priest are burned outside the camp.
ARA HEB 13:11 For the flesh of these animals, whose blood The High Priest brought to The Holy Place for the sake of sins, was burned outside of the camp.
KJV HEB 13:12 "Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate."
RF HEB 13:12 And consequently Jesus, so that He might sanctify the people by His own blood, suffered outside the gate.
RF HEB 13:12 And consequently Jesus, so that He might sanctify the people by His own blood, suffered outside the gate.
KJVP HEB 13:12 Wherefore Jesus also , that he might sanctify the people with his own blood , suffered without the gate.
AMP HEB 13:12 Therefore Jesus also suffered and died outside the [city's] gate in order that He might purify and consecrate the people through [the shedding of] His own blood and set them apart as holy [for God].
AKJV HEB 13:12 Why Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
MFT HEB 13:12 and so Jesus also suffered outside the gate, in order to sanctify the people by his own blood.
GSNT HEB 13:12 And so Jesus too, in order to purify the people by his blood, suffered death outside the city gate.
ARA HEB 13:12 Because of this, Yeshua also suffered outside of the city to sanctify his people by his blood.
KJV HEB 13:13 "Let us go forth therefore unto him without the camp, bearing his reproach."
RF HEB 13:13 Consequently, let us now go out to Him outside the walls, carrying His disgrace:
RF HEB 13:13 Consequently, let us now go out to Him outside the walls, carrying His disgrace:
KJVP HEB 13:13 Let us go forth therefore unto him without the camp , bearing his reproach.
AMP HEB 13:13 Let us then go forth [from all that would prevent us] to Him outside the camp [at Calvary], bearing the contempt and abuse and shame with Him. [Lev 16:27]
AKJV HEB 13:13 Let us go forth therefore to him without the camp, bearing his reproach.
MFT HEB 13:13 Let us go to him outside the camp, then, bearing his obloquy
GSNT HEB 13:13 Let us, therefore, go out to him, outside the camp, sharing the contempt that he endured,
ARA HEB 13:13 We also, therefore, should go out to him outside of the camp, while we bear his reproach.
KJV HEB 13:14 "For here have we no continuing city, but we seek one to come."
RF HEB 13:14 for we have not a permanent city here; on the contrary, we are in search of a future one.
RF HEB 13:14 for we have not a permanent city here; on the contrary, we are in search of a future one.
KJVP HEB 13:14 For here have we no continuing city , but we seek one to come.
AMP HEB 13:14 For here we have no permanent city, but we are looking for the one which is to come.
AKJV HEB 13:14 For here have we no continuing city, but we seek one to come.
ACF HEB 13:14 Porque não temos aqui cidade permanente, mas buscamos a futura.
MFT HEB 13:14 (for we have no lasting city here below, we seek the City to come).
GSNT HEB 13:14 for we have no permanent city here on earth, but we are in search of the city that is to come.
ARA HEB 13:14 For we have no city here that abides, but we look for that which is coming.
KJV HEB 13:15 "By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name."
RF HEB 13:15 Let us, therefore, always offer through Him a praiseworthy sacrifice to God, that is, a lip-fruit, confessing to His name. ————— 1. Deu 31:6 2. Psa 118:6
RF HEB 13:15 Let us, therefore, always offer through Him a praiseworthy sacrifice to God, that is, a lip-fruit, confessing to His name. ————— 1. Deu 31:6 2. Psa 118:6
KJVP HEB 13:15 By him therefore let us offer the sacrifice of praise to God continually , that is, the fruit of our lips giving thanks to his name.
AMP HEB 13:15 Through Him, therefore, let us constantly and at all times offer up to God a sacrifice of praise, which is the fruit of lips that thankfully acknowledge and confess and glorify His name. [Lev 7:12; Isa 57:19; Hos 14:2]
AKJV HEB 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
MFT HEB 13:15 And by him let us constantly offer praise to God as our sacrifice, that is, the fruit of lips that celebrate his Name.
GSNT HEB 13:15 In his name let us continually offer praise as our sacrifice to God—the utterance of lips that glorify God's name.
ARA HEB 13:15 And through him let us offer sacrifices of praise always to God, which is the fruit of the lips giving thanks to his name.
KJV HEB 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
RF HEB 13:16 But do not neglect well-doing and neighborliness; for God is well pleased with these sacrifices.
RF HEB 13:16 But do not neglect well-doing and neighborliness; for God is well pleased with these sacrifices.
KJVP HEB 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
AMP HEB 13:16 Do not forget or neglect to do kindness and good, to be generous and distribute and contribute to the needy [of the church as embodiment and proof of fellowship], for such sacrifices are pleasing to God.
AKJV HEB 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
ACF HEB 13:16 E não vos esqueçais da beneficência e comunicação, porque com tais sacrifÃcios Deus se agrada.
MFT HEB 13:16 Do not forget beneficence and charity, either; these are the kind of sacrifices that are acceptable to God.
GSNT HEB 13:16 But do not forget to be helpful and generous, for that is the kind of sacrifice that pleases God.
ARA HEB 13:16 And do not forget charity and sharing with the poor, for with these sacrifices a man pleases God.
KJV HEB 13:17 "Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you."
RF HEB 13:17 Be obedient to your leaders, and orderly; for they watch over your souls as having to give an account; so that they may do this joyfully, and not sorrowfully; for that injures yourselves.
RF HEB 13:17 Be obedient to your leaders, and orderly; for they watch over your souls as having to give an account; so that they may do this joyfully, and not sorrowfully; for that injures yourselves.
KJVP HEB 13:17 Obey them that have the rule over you, and submit yourselves : for they watch for your souls , as they that must give account , that they may do it with joy , and not with grief : for that is unprofitable you.
AMP HEB 13:17 Obey your spiritual leaders and submit to them [continually recognizing their authority over you], for they are constantly keeping watch over your souls and guarding your spiritual welfare, as men who will have to render an account [of their trust]. [Do your part to] let them do this with gladness and not with sighing and groaning, for that would not be profitable to you [either].
AKJV HEB 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
ACF HEB 13:17 Obedecei a vossos pastores, e sujeitai-vos a eles; porque velam por vossas almas, como aqueles que hão de dar conta delas; para que o façam com alegria e não gemendo, porque isso não vos seria útil.
MFT HEB 13:17 Obey your leaders, submit to them; for they are alive to the interests of your souls, as men who will have to account for their trust. Let their work be a joy to them and not a grief — which would be a loss to yourselves.
GSNT HEB 13:17 Obey your leaders and give way to them, for they are keeping watch in defense of your souls, as men accountable for the trust. Make their work a joy and not a grief, for that would be the worse for you.
ARA HEB 13:17 Obey your Leaders and submit to them, for they watch for the sake of your souls, as persons who give an account, so that they may do this with joy and not with groans, because that is not advantageous to you.
KJV HEB 13:18 "Pray for us: for we trust we have a good conscience, in all things willing to live honestly."
RF HEB 13:18 Pray for us; for we are satisfied that we have a good conscience, wishing to bring benefits to all.
RF HEB 13:18 Pray for us; for we are satisfied that we have a good conscience, wishing to bring benefits to all.
KJVP HEB 13:18 Pray for us: for we trust we have a good conscience , in all things willing to live honestly.
AMP HEB 13:18 Keep praying for us, for we are convinced that we have a good (clear) conscience, that we want to walk uprightly and live a noble life, acting honorably and in complete honesty in all things.
AKJV HEB 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
ACF HEB 13:18 Orai por nós, porque confiamos que temos boa consciência, como aqueles que em tudo querem portar-se honestamente.
MFT HEB 13:18 Pray for me, for I am sure I have a clean conscience; my desire is in every way to lead an honest life.
GSNT HEB 13:18 Pray for me, for I am sure I have a clear conscience, and I mean in every way to live an upright life.
ARA HEB 13:18 Pray for us, for we trust that we have a good conscience, for we desire in all things to conduct ourselves well.
KJV HEB 13:19 "But I beseech you the rather to do this, that I may be restored to you the sooner."
RF HEB 13:19 And now, especially, I beseech you to do this, so that I may be restored to you the sooner.
RF HEB 13:19 And now, especially, I beseech you to do this, so that I may be restored to you the sooner.
KJVP HEB 13:19 But I beseech you the rather to do this , that I may be restored to you the sooner.
AMP HEB 13:19 And I beg of you [to pray for us] the more earnestly, in order that I may be restored to you the sooner.
AKJV HEB 13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.
ACF HEB 13:19 E rogo-vos com instância que assim o façais, para que eu mais depressa vos seja restituÃdo.
MFT HEB 13:19 I urge you to this all the more, that I may get back to you the sooner.
GSNT HEB 13:19 I ask this of you more especially that I may be brought back to you the sooner.
ARA HEB 13:19 I especially seek of you to do this, that I may return quickly to you.
KJV HEB 13:20 "Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,"
RF HEB 13:20 But the God of peace, Who brought so back our Lord Jesus from the dead, the Great Shepherd of the sheep, purify you with the blood of an eternal settlement,
RF HEB 13:20 But the God of peace, Who brought so back our Lord Jesus from the dead, the Great Shepherd of the sheep, purify you with the blood of an eternal settlement,
KJVP HEB 13:20 Now the God of peace , that brought again from the dead our Lord Jesus , that great shepherd of the sheep , through the blood of the everlasting covenant,
AMP HEB 13:20 Now may the God of peace [Who is the Author and the Giver of peace], Who brought again from among the dead our Lord Jesus, that great Shepherd of the sheep, by the blood [that sealed, ratified] the everlasting agreement (covenant, testament), [Isa 55:3; 63:11; Ezek 37:26; Zech 9:11]
AKJV HEB 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
ACF HEB 13:20 Ora, o Deus de paz, que pelo sangue da aliança eterna tornou a trazer dos mortos a nosso Senhor Jesus Cristo, grande pastor das ovelhas,
MFT HEB 13:20 May the God of peace who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, with the blood of the eternal covenant,
GSNT HEB 13:20 May God, the giver of peace, who brought back from the dead our Lord Jesus who through the blood by which he ratified the everlasting agreement has become the great shepherd of the sheep,
ARA HEB 13:20 Now The God of peace, who brought forth from the place of the dead The Great Shepherd of the flock, Yeshua The Messiah Our Lord, by the blood of the eternal covenant,
KJV HEB 13:21 "Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen."
RF HEB 13:21 supporting you in every thing good to effect His will, doing in yourselves the best before Him, through Jesus Christ; to Whom be the majesty for ever and ever. Amen.
RF HEB 13:21 supporting you in every thing good to effect His will, doing in yourselves the best before Him, through Jesus Christ; to Whom be the majesty for ever and ever. Amen.
KJVP HEB 13:21 Make you perfect in every good work to do his will , working in you that which is wellpleasing in his sight , through Jesus Christ ; to whom be glory for ever and ever . Amen.
AMP HEB 13:21 Strengthen (complete, perfect) and make you what you ought to be and equip you with everything good that you may carry out His will; [while He Himself] works in you and accomplishes that which is pleasing in His sight, through Jesus Christ (the Messiah); to Whom be the glory forever and ever (to the ages of the ages). Amen (so be it).
AKJV HEB 13:21 Make you perfect in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
MFT HEB 13:21 furnish you with everything for the doing of his will, creating in your lives by Jesus Christ what is acceptable in his own sight! To him be glory for ever and ever: Amen.
GSNT HEB 13:21 fit you by every blessing to do his will, and through Jesus Christ carry out in us what will please him. To him be glory forever and ever. Amen.
ARA HEB 13:21 Perfect you in every good work to do his will and perform in us whatever is excellent before him by Yeshua The Messiah, to whom is glory to the eternity of eternities. Amen.
KJV HEB 13:22 "And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words."
RF HEB 13:22 But I entreat you, brethren, accept this comforting discourse which! have written to you briefly.
RF HEB 13:22 But I entreat you, brethren, accept this comforting discourse which! have written to you briefly.
KJVP HEB 13:22 And I beseech you, brethren , suffer the word of exhortation : for I have written a letter unto you in few words.
AMP HEB 13:22 I call on you, brethren, to listen patiently and bear with this message of exhortation and admonition and encouragement, for I have written to you briefly.
AKJV HEB 13:22 And I beseech you, brothers, suffer the word of exhortation: for I have written a letter to you in few words.
MFT HEB 13:22 I appeal to you, brothers, to bear with this appeal of mine. It is but a short letter.
GSNT HEB 13:22 I beg you brothers, to listen patiently to this appeal, for I have written you but briefly.
ARA HEB 13:22 I beseech of you, my brethren, to be patient in your spirit with the word of exhortation, because I have written to you with brevity.
KJV HEB 13:23 "Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you."
RF HEB 13:23 Understand that our brother Timothy has been set free; with whom, if he comes soon, I will see you.
RF HEB 13:23 Understand that our brother Timothy has been set free; with whom, if he comes soon, I will see you.
KJVP HEB 13:23 Know ye that our brother Timothy is set at liberty ; with whom , if he come shortly , I will see you.
AMP HEB 13:23 Notice that our brother Timothy has been released [from prison]. If he comes here soon, I will see you along with him.
AKJV HEB 13:23 Know you that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
ACF HEB 13:23 Sabei que já está solto o irmão Timóteo, com o qual, se ele vier depressa, vos verei.
MFT HEB 13:23 You must understand that [our] brother Timotheus is now free. If he comes soon, he and I will see you together.
GSNT HEB 13:23 You must know that our brother Timothy has been released from prison. If he comes here soon, we will see you together.
ARA HEB 13:23 But know that our brother Timotheaus has been released, and if he comes soon, I shall see you with him.
KJV HEB 13:24 "Salute all them that have the rule over you, and all the saints. They of Italy salute you."
RF HEB 13:24 Remembrances to all your leaders and all the holy. Those of Italy send kind regards.
RF HEB 13:24 Remembrances to all your leaders and all the holy. Those of Italy send kind regards.
KJVP HEB 13:24 Salute all them that have the rule over you, and all the saints . They of Italy salute you.
AMP HEB 13:24 Give our greetings to all of your spiritual leaders and to all of the saints (God's consecrated believers). The Italian Christians send you their greetings [also].
AKJV HEB 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
ACF HEB 13:24 Saudai a todos os vossos chefes e a todos os santos. Os da Itália vos saúdam.
MFT HEB 13:24 Salute all your leaders and all the saints. The Italians salute you.
GSNT HEB 13:24 Remember us to all your leaders and to all your fellow-Christians. The brothers from Italy wish to be remembered to you.
ARA HEB 13:24 And invoke the peace of all your Leaders and of all The Holy Ones. All of those who are from Italy invoke your peace.
KJV HEB 13:25 Grace be with you all. Amen.
RF HEB 13:25 Grace be with you all. Amen. ————— (Written to the Hebrews, from Italy, probably about 68 A.D, and sent by Timothy.) ————— Note.—The Epistles to the Romans, Corinthians, and Hebrews, form what the old Greeks called a "Triology," and in them St. Paul showed to the World the Christian Faith, in its Intellectual, Social, and Spiritual aspects, so as to enable every class of mind to comprehend its Eternal and Universal nature. Persistent efforts have been made for centuries to upset the Pauline authorship of this Epistle to the Hebrews, but no man who has studied the mental peculiarities of St. Paul, and what I would call his idiom of thought, can doubt that he wrote it; for no other man could have done it. Undoubtedly he originally wrote it in Hebrew, and had it translated by a Secretary into Greek for his edition of "Select Epistles," to which it forms a splendid crown. Origen, the most ancient Biblical Critic, corroborates that the Hebrew composition was the first issued.—F.F.
RF HEB 13:25 Grace be with you all. Amen. ————— (Written to the Hebrews, from Italy, probably about 68 A.D, and sent by Timothy.) ————— Note.—The Epistles to the Romans, Corinthians, and Hebrews, form what the old Greeks called a "Triology," and in them St. Paul showed to the World the Christian Faith, in its Intellectual, Social, and Spiritual aspects, so as to enable every class of mind to comprehend its Eternal and Universal nature. Persistent efforts have been made for centuries to upset the Pauline authorship of this Epistle to the Hebrews, but no man who has studied the mental peculiarities of St. Paul, and what I would call his idiom of thought, can doubt that he wrote it; for no other man could have done it. Undoubtedly he originally wrote it in Hebrew, and had it translated by a Secretary into Greek for his edition of "Select Epistles," to which it forms a splendid crown. Origen, the most ancient Biblical Critic, corroborates that the Hebrew composition was the first issued.—F.F.
KJVP HEB 13:25 Grace be with you all . Amen.
AMP HEB 13:25 Grace (God's favor and spiritual blessing) be with you all. Amen (so be it).
AKJV HEB 13:25 Grace be with you all. Amen. Written to the Hebrews from Italy, by Timothy.
G5360 {philadelphia} Type: noun feminine | Definition: | 1) love of brothers or sisters, brotherly love | 2) in the NT the love which Christians cherish for each other as brethren | A Related Word by Strong's Number: from G5361 | Times used in KJV: 12 | brotherly, 5 | REF: 0 - 3 | love, 4 | REF: 4 - 7 | kindness, 2 | REF: 8 | brethren, 1 | REF: 9
G3306 {meno} Type: verb | Definition: | 1) to remain, abide | 1a) in reference to place | 1a1) to sojourn, tarry | 1a2) not to depart | 1a2a) to continue to be present | 1a2b) to be held, kept, continually | 1b) in reference to time | 1b1) to continue to be, not to perish, to last, endure | 1b1a) of persons, to survive, live | 1c) in reference to state or condition | 1c1) to remain as one, not to become another or different | 2) to wait for, await one | A Related Word by Strong's Number: a root word | Times used in KJV: 118 | abide, 27 | REF: 0 - 22 | abideth, 20 | REF: 23 - 40 | abode, 12 | REF: 41 - 52 | dwelleth, 10 | REF: 53 - 61 | remain, 8 | REF: 62 - 69 | continue, 7 | REF: 70 - 76 | tarry, 6 | REF: 77 - 82 | remaineth, 5 | REF: 83 - 87 | remained, 3 | REF: 88 - 90 | tarried, 3 | REF: 91 - 93 | abiding, 2 | REF: 94 - 95 | continued, 2 | REF: 96 - 97 | dwell, 2 | REF: 98 - 99 | dwelt, 2 | REF: 100 - 101 | endureth, 2 | REF: 102 - 103 | continueth, 1 | REF: 104 | continuing, 1 | REF: 105 | dwellest, 1 | REF: 106 | enduring, 1 | REF: 107 | present, 1 | REF: 108 | remaining, 1 | REF: 109 | stand, 1 | REF: 110
G1950 {epilanthanomai} Type: verb | Definition: | 1) to forget | 2) neglecting, no longer caring for | 2) forgotten, given over to oblivion, i.e. uncared for | A Related Word by Strong's Number: middle voice from G1909 and G2990 | Times used in KJV: 8 | forgotten, 3 | REF: 0 - 2 | forget, 2 | REF: 3 - 4 | forgetful, 1 | REF: 5 | forgetteth, 1 | REF: 6 | forgetting, 1 | REF: 7
G5381 {philonexia} Type: noun feminine | Definition: | 1) love to strangers, hospitality | A Related Word by Strong's Number: from G5382 | Times used in KJV: 3 | entertain, 1 | REF: 0 | hospitality, 1 | REF: 1 | strangers, 1 | REF: 2
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G5026 {taute / tauten / tautes} Type: pronoun | Definition: | 1) this, that, the same, see 3778 | A Related Word by Strong's Number: dative case, accusative case and genitive case respectively of the feminine singular of G3778 | Times used in KJV: 110 | this, 102 | REF: 0 - 98 | same, 5 | REF: 99 - 103 | thereby, 2 | REF: 104 - 105 | hereof, 1 | REF: 106 - 107
G3579 {xenizo} Type: verb | Definition: | 1) to receive as a guest, to entertain, hospitably | 1a) to be received hospitably | 1b) to stay as a guest, to lodge | 1c) be lodged | 2) to surprise or astonish by the strangeness and novelty of a thing | 2b) to think strange, be shocked | A Related Word by Strong's Number: from G3581 | Times used in KJV: 10 | lodged, 4 | REF: 0 - 3 | strange, 3 | REF: 4 - 6 | entertained, 1 | REF: 7 | lodge, 1 | REF: 8 | lodgeth, 1 | REF: 9
G2990 {lanthano} Type: verb | Definition: | 1) to be hidden, to be hidden from one, secretly, unawares, without knowing | A Related Word by Strong's Number: a prolonged form of a primitive verb, which is used only as an alt. in certain tenses | Times used in KJV: 6 | hid, 2 | REF: 0 - 1 | ignorant, 2 | REF: 2 - 3 | hidden, 1 | REF: 4 | unawares, 1 | REF: 5
G32 {aggelos} Type: noun masculine | Definition: | 1) a messenger, envoy, one who is sent, an angel, a messenger from God | A Related Word by Strong's Number: from aggello [probably derived from G71, compare G34] (to bring tidings) | Times used in KJV: 185 | angel, 96 | REF: 0 - 93 | angels, 80 | REF: 94 - 170 | messenger, 4 | REF: 171 - 174 | messengers, 3 | REF: 175 - 177 | angel's, 2 | REF: 178 - 179
G3403 {mimnesko} Type: verb | Definition: | 1) to remind | 1a) to be recalled or to return to one's mind, to remind one's self of, to remember | 1b) to be recalled to mind, to be remembered, had in remembrance | 1c) to remember a thing | 1d) be mindful of | A Related Word by Strong's Number: a prolonged form of G3415 (from which some of the tenses are borrowed) | Times used in KJV: 4 | mindful, 3 | REF: 0 - 2 | remember, 1 | REF: 3 - 4
G1198 {desmios} Type: adjective | Definition: | 1) bound, in bonds, a captive, a prisoner | A Related Word by Strong's Number: from G1199 | Times used in KJV: 16 | prisoner, 11 | REF: 0 - 9 | prisoners, 3 | REF: 10 - 12 | bonds, 2 | REF: 13 - 14
G4887 {sundeo} Type: verb | Definition: | 1) to tie together, to bind together | 2) to bind or fasten on all sides | 3) to bind just as (i.e. jointly with) another | A Related Word by Strong's Number: from G4862 and G1210 | Times used in KJV: 1 | bound, 1 | REF: 0
G2558 {kakoucheo} Type: verb | Definition: | 1) to treat ill, oppress, plague | A Related Word by Strong's Number: from a presumed compound of G2556 and G2192 | Times used in KJV: 3 | adversity, 1 | REF: 0 | suffer, 1 | REF: 1 | tormented, 1 | REF: 2
G4983 {soma} Type: noun neuter | Definition: | 1) the body both of men or animals | 1a) a dead body or corpse | 1b) the living body | 1b1) of animals | 2) the bodies of planets and of stars (heavenly bodies) | 3) is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body | 3a) so in the NT of the church | 4) that which casts a shadow as distinguished from the shadow itself | A Related Word by Strong's Number: from G4982 | Times used in KJV: 147 | body, 133 | REF: 0 - 94 | bodies, 11 | REF: 95 - 104 | bodily, 1 | REF: 105 | body's, 1 | REF: 106 | slaves, 1 | REF: 107
G1062 {gamos} Type: noun masculine | Definition: | 1) a wedding or marriage festival, a wedding banquet, a wedding feast | 2) marriage, matrimony | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 16 | marriage, 9 | REF: 0 - 8 | wedding, 7 | REF: 9 - 15
G5093 {timios} Type: adjective | Definition: | 1) as of great price, precious | 2) held in honour, esteemed, especially dear | A Related Word by Strong's Number: from G5092 | Times used in KJV: 14 | precious, 11 | REF: 0 - 9 | dear, 1 | REF: 10 | honourable, 1 | REF: 11 | reputation, 1 | REF: 12
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G2845 {koite} Type: noun feminine | Definition: | 1) a place for laying down, resting, sleeping in | 1a) a bed, couch | 2) the marriage bed | 2a) of adultery | 3) cohabitation, whether lawful or unlawful | 3a) sexual intercourse | A Related Word by Strong's Number: from G2749 | Times used in KJV: 4 | bed, 2 | REF: 0 - 1 | chambering, 1 | REF: 2 | conceived, 1 | REF: 3
G4205 {pornos} Type: noun masculine | Definition: | 1) a man who prostitutes his body to another's lust for hire | 2) a male prostitute | 3) a man who indulges in unlawful sexual intercourse, a fornicator | A Related Word by Strong's Number: from pernemi (to sell, akin to the base of G4097) | Times used in KJV: 10 | whoremongers, 4 | REF: 0 - 3 | fornicators, 3 | REF: 4 - 6 | fornicator, 2 | REF: 7 - 8 | whoremonger, 1 | REF: 9
G3432 {moichos} Type: noun masculine | Definition: | 1) an adulterer | 2) metaphorically one who is faithless toward God, ungodly | A Related Word by Strong's Number: perhaps a primary word | Times used in KJV: 4 | adulterers, 4 | REF: 0 - 2
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G2919 {krino} Type: verb | Definition: | 1) to separate, put asunder, to pick out, select, choose | 2) to approve, esteem, to prefer | 3) to be of opinion, deem, think, to be of opinion | 4) to determine, resolve, decree | 5) to judge | 5a) to pronounce an opinion concerning right and wrong | 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it | 5b) to pronounce judgment, to subject to censure | 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others | 6) to rule, govern | 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment | 7) to contend together, of warriors and combatants | 7a) to dispute | 7b) in a forensic sense | 7b1) to go to law, have suit at law | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 117 | judge, 45 | REF: 0 - 39 | judged, 26 | REF: 40 - 65 | judgeth, 9 | REF: 66 - 73 | determined, 7 | REF: 74 - 80 | judgest, 6 | REF: 81 - 84 | called, 2 | REF: 85 - 86 | condemned, 2 | REF: 87 | esteemeth, 2 | REF: 88 | judging, 2 | REF: 89 - 90 | law, 2 | REF: 91 - 92 | question, 2 | REF: 93 - 94 | at, 1 | REF: 95 | avenged, 1 | REF: 96 | concluded, 1 | REF: 97 | condemn, 1 | REF: 98 | condemneth, 1 | REF: 99 | condemning, 1 | REF: 100 | damned, 1 | REF: 101 | decreed, 1 | REF: 102 | ordained, 1 | REF: 103 | sentence, 1 | REF: 104 | sue, 1 | REF: 105 | thought, 1 | REF: 106
G283 {amiantos} Type: adjective | Definition: | 1) not defiled, unsoiled | 1a) free from that by which the nature of a thing is deformed and debased, or its force and vigour impaired | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G3392 | Times used in KJV: 4 | undefiled, 4 | REF: 0 - 3
G5158 {tropos} Type: noun masculine | Definition: | 1) a manner, way, fashion | 1a) as, even as, like as | 2) manner of life, character, deportment | A Related Word by Strong's Number: from the same as G5157 | Times used in KJV: 8 | manner, 2 | REF: 0 - 1 | means, 2 | REF: 2 - 3 | way, 2 | REF: 4 - 5 | conversation, 1 | REF: 6 | even, 1 | REF: 7
G3918 {pareimi} Type: verb | Definition: | 1) to be by, be at hand, to have arrived, to be present | 2) to be ready, in store, at command | A Related Word by Strong's Number: from G3844 and G1510 (including its various forms) | Times used in KJV: 29 | present, 13 | REF: 0 - 11 | come, 6 | REF: 12 - 16 | have, 5 | REF: 17 - 19 | here, 2 | REF: 20 - 21 | been, 1 | REF: 22 | came, 1 | REF: 23 - 24 | lacketh, 1 | REF: 25
G2046 {ereo} Type: verb | Definition: | 1) to utter, speak, say | A Related Word by Strong's Number: probably a fuller form of 4483, an alternate for G2036 in cert. tenses | Times used in KJV: 78 | say, 42 | REF: 0 - 40 | said, 21 | REF: 41 - 61 | spoken, 4 | REF: 62 - 65 | spake, 3 | REF: 66 - 68 | tell, 3 | REF: 69 - 71 | speak, 2 | REF: 72 - 73 | called, 1 | REF: 74 | saidst, 1 | REF: 75 | told, 1 | REF: 76
G3364 {ou me} Type: particle | Definition: | 1) never, certainly not, not at all, by no means | A Related Word by Strong's Number: from G3756 and G3361 | Times used in KJV: 47 | no, 19 | REF: 0 - 14 | never, 9 | REF: 15 - 23 | all, 7 | REF: 24 - 28 | nor, 5 | REF: 29 - 32 | any, 2 | REF: 33 - 34 | means, 2 | REF: 35 - 36 | case, 1 | REF: 37 - 38 | ever, 1 | REF: 39 - 40 | yet, 1 | REF: 41
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G1459 {egkataleipo} Type: verb | Definition: | 1) abandon, desert | 1a) leave in straits, leave helpless | 1b) totally abandoned, utterly forsaken | 2) to leave behind among, to leave surviving | A Related Word by Strong's Number: from G1722 and G2641 | Times used in KJV: 9 | forsaken, 4 | REF: 0 - 3 | forsake, 1 | REF: 4 | forsaking, 1 | REF: 5 | forsook, 1 | REF: 6 | leave, 1 | REF: 7 | left, 1 | REF: 8
G866 {aphilarguros} Type: adjective | Definition: | 1) not loving money, not avaricious | A Related Word by Strong's Number: from G1 (as a negative particle) and G5366 | Times used in KJV: 5 | covetous, 1 | REF: 0 | covetousness, 1 | REF: 1 | greedy, 1 | REF: 2 | lucre, 1 | REF: 3 | without, 1 | REF: 4
G714 {arkeo} Type: verb | Definition: | 1) to be possessed of unfailing strength | 1a) to be strong, to suffice, to be enough | 1a1) to defend, ward off | 1b) to be satisfied, to be contented | A Related Word by Strong's Number: apparently a primary word [but probably akin to G142 through the idea of raising a barrier] | Times used in KJV: 8 | content, 4 | REF: 0 - 3 | sufficient, 2 | REF: 4 - 5 | enough, 1 | REF: 6 | sufficeth, 1 | REF: 7
G447 {aniemi} Type: verb | Definition: | 1) to send back, relax, loosen | 2) to give up, omit, calm | 3) to leave, not to uphold, to let sink | A Related Word by Strong's Number: from G303 and hiemi (to send) | Times used in KJV: 4 | loosed, 2 | REF: 0 - 1 | forbearing, 1 | REF: 2 | leave, 1 | REF: 3
G5620 {hoste} Type: particle | Definition: | 1) so that, insomuch that | 2) so then, therefore, wherefore | A Related Word by Strong's Number: from G5613 and G5037 | Times used in KJV: 74 | so, 31 | REF: 0 - 27 | insomuch, 17 | REF: 28 - 44 | wherefore, 17 | REF: 45 - 61 | therefore, 9 | REF: 62 - 70
G2292 {tharrheo} Type: verb | Definition: | 1) to be of good courage, be of good cheer | 2) to be bold | A Related Word by Strong's Number: another form for G2293 | Times used in KJV: 6 | bold, 2 | REF: 0 - 1 | confident, 2 | REF: 2 - 3 | boldly, 1 | REF: 4 | confidence, 1 | REF: 5
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G5399 {phobeo} Type: verb | Definition: | 1) to put to flight by terrifying (to scare away) | 1a) to put to flight, to flee | 1b) to fear, be afraid | 1b1) to be struck with fear, to be seized with alarm | 1b1a) of those startled by strange sights or occurrences | 1b1b) of those struck with amazement | 1b2) to fear, be afraid of one | 1b3) to fear (i.e. hesitate) to do something (for fear of harm) | 1c) to reverence, venerate, to treat with deference or reverential obedience | A Related Word by Strong's Number: from G5401 | Times used in KJV: 93 | fear, 35 | REF: 0 - 30 | afraid, 29 | REF: 31 - 58 | feared, 18 | REF: 59 - 76 | fearing, 6 | REF: 77 - 82 | feareth, 4 | REF: 83 - 86 | reverence, 1 | REF: 87
G998 {boethos} Type: adjective | Definition: | 1) a helper | A Related Word by Strong's Number: from G995 and theo (to run) | Times used in KJV: 1 | helper, 1 | REF: 0
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G3421 {mnemoneuo} Type: verb | Definition: | 1) to be mindful of, to remember, to call to mind | 1a) to think of and feel for a person or thing | 1b) to hold in memory, keep in mind | 2) to make mention of | A Related Word by Strong's Number: from a derivative of G3420 | Times used in KJV: 22 | remember, 16 | REF: 0 - 15 | made, 1 | REF: 16 | mention, 1 | REF: 17 | mindful, 1 | REF: 18 | remembered, 1 | REF: 19 | remembereth, 1 | REF: 20 | remembering, 1 | REF: 21
G2233 {hegeomai} Type: verb | Definition: | 1) to lead | 1a) to go before | 1b) to be a leader | 1b1) to rule, command | 1b2) to have authority over | 1b3) a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches | 1b4) used of any kind of leader, chief, commander | 1b5) the leader in speech, chief, spokesman | 2) to consider, deem, account, think | Times used in KJV: 28 | count, 7 | REF: 0 - 5 | chief, 3 | REF: 6 - 8 | counted, 3 | REF: 9 - 11 | rule, 3 | REF: 12 - 14 | esteem, 2 | REF: 15 - 16 | governor, 2 | REF: 17 - 18 | think, 2 | REF: 19 - 20 | thought, 2 | REF: 21 - 22 | account, 1 | REF: 23 | esteeming, 1 | REF: 24 | judged, 1 | REF: 25 | supposed, 1 | REF: 26
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G3401 {mimeomai} Type: verb | Definition: | 1) to imitate: any one | A Related Word by Strong's Number: middle voice from mimos (a "mimic") | Times used in KJV: 4 | follow, 4 | REF: 0 - 3
G1545 {ekbasis} Type: noun feminine | Definition: | 1) an egress, way out, exit | 1a) applied figuratively to the way of escape from temptation | 2) the issue referring to the end of one's life | REF: 0 | A Related Word by Strong's Number: from a compound of G1537 and the base of G939 (meaning to go out) | Times used in KJV: 3 | end, 1 | REF: 1 | escape, 1 | REF: 2 | way, 1 | REF: 3
G333 {anatheoreo} Type: verb | Definition: | 1) to look at attentively, to consider well, to observe accurately | A Related Word by Strong's Number: from G303 and G2334 | Times used in KJV: 2 | beheld, 1 | REF: 0 | considering, 1 | REF: 1
G391 {anastrophe} Type: noun feminine | Definition: | 1) manner of life, conduct, behaviour, deportment | A Related Word by Strong's Number: from G390 | Times used in KJV: 13 | conversation, 13 | REF: 0 - 12
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G5504 {chthes} Type: adverb | Definition: | 1) yesterday | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 3 | yesterday, 3 | REF: 0 - 2
G4594 {semeron} Type: adverb | Definition: | 1) this (very) day) | 2) what has happened today | A Related Word by Strong's Number: neuter (as adverb) of a presumed compound of the art. G3588 and G2250, on the (i.e. this) day (or night current or just passed) | Times used in KJV: 63 | day, 39 | REF: 0 - 37 | this, 23 | REF: 38 - 60 | day's, 1 | REF: 61
G165 {aion} Type: noun masculine | Definition: | 1) for ever, an unbroken age, perpetuity of time, eternity | 2) the worlds, universe | 3) period of time, age | A Related Word by Strong's Number: from the same as G104 | Times used in KJV: 129 | ever, 72 | REF: 0 - 48 | world, 37 | REF: 49 - 84 | never, 8 | REF: 85 - 92 | evermore, 3 | REF: 93 - 95 | ages, 2 | REF: 96 - 97 | end, 2 | REF: 98 | eternal, 2 | REF: 99 - 100 | worlds, 2 | REF: 101 - 102 | course, 1 | REF: 103
G4064 {periphero} Type: verb | Definition: | 1) to carry round, to bear about everywhere with one | 2) to carry here and there | 3) to be driven | 3a) in doubt and hesitation to be led away now to this opinion, now to that | A Related Word by Strong's Number: from G4012 and G5342 | Times used in KJV: 11 | about, 5 | REF: 0 - 4 | carried, 4 | REF: 5 - 8 | bearing, 1 | REF: 9 | carry, 1 | REF: 10
G1033 {broma} Type: noun neuter | Definition: | 1) that which is eaten, food | A Related Word by Strong's Number: from the base of G977 | Times used in KJV: 17 | meat, 10 | REF: 0 - 8 | meats, 6 | REF: 9 - 13 | victuals, 1 | REF: 14
G4043 {peripateo} Type: verb | Definition: | 1) to walk | 1a) to make one's way, progress; to make due use of opportunities | 1b) Hebrew for, to live | 1b1) to regulate one's life | 1b2) to conduct one's self | 1b3) to pass one's life | A Related Word by Strong's Number: from G4012 and G3961 | Times used in KJV: 98 | walk, 56 | REF: 0 - 52 | walked, 19 | REF: 53 - 69 | walking, 12 | REF: 70 - 81 | walketh, 5 | REF: 82 - 86 | walkest, 2 | REF: 87 - 88 | about, 1 | REF: 89 | go, 1 | REF: 90 | occupied, 1 | REF: 91 | walkedst, 1 | REF: 92
G5623 {opheleo} Type: verb | Definition: | 1) to assist, to be useful or advantageous, to profit | A Related Word by Strong's Number: from the same as G5622 | Times used in KJV: 16 | profit, 4 | REF: 0 - 2 | profited, 4 | REF: 3 - 6 | profiteth, 3 | REF: 7 - 9 | prevail, 2 | REF: 10 - 11 | advantaged, 1 | REF: 12 | bettered, 1 | REF: 13 - 14 | so, 1 | REF: 15
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G2570 {kalos} Type: adjective | Definition: | 1) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable | 1a) beautiful to look at, shapely, magnificent | 1b) good, excellent in its nature and characteristics, and therefore well adapted to its ends | 1b1) genuine, approved | 1b2) precious | 1b3) joined to names of men designated by their office, competent, able, such as one ought to be | 1b4) praiseworthy, noble | 1c) beautiful by reason of purity of heart and life, and hence praiseworthy | 1c1) morally good, noble | 1d) honourable, conferring honour | 1e) affecting the mind agreeably, comforting and confirming | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 97 | good, 81 | REF: 0 - 69 | better, 7 | REF: 70 - 76 | honest, 5 | REF: 77 - 81 | meet, 2 | REF: 82 - 83 | well, 1 | REF: 84 | worthy, 1 | REF: 85
G1322 {didache} Type: noun feminine | Definition: | 1) teaching | 1a) that which is taught | 1b) doctrine, teaching, concerning something | 2) the act of teaching, instruction | 2a) in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public | A Related Word by Strong's Number: from G1321 | Times used in KJV: 30 | doctrine, 28 | REF: 0 - 26 | doctrines, 1 | REF: 27 | taught, 1 | REF: 28
G3581 {xenos} Type: adjective | Definition: | 1) a foreigner, a stranger | 1a) alien (from a person or a thing) | 1b) without the knowledge of, without a share in | 1c) new, unheard of | 2) one who receives and entertains another hospitably | 2a) with whom he stays or lodges, a host | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 14 | strangers, 6 | REF: 0 - 5 | stranger, 4 | REF: 6 - 9 | strange, 3 | REF: 10 - 12 | host, 1 | REF: 13
G4164 {poikilos} Type: adjective | Definition: | 1) a various colours, variegated | 2) of various sorts | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 10 | divers, 8 | REF: 0 - 7 | manifold, 2 | REF: 8 - 9
G3639 {olethros} Type: noun masculine | Definition: | 1) ruin, destroy, death | 1a) for the destruction of the flesh, said of the external ills and troubles by which the lusts of the flesh are subdued and destroyed | A Related Word by Strong's Number: from a primary ollumi (to destroy, a prolonged form) | Times used in KJV: 5 | destruction, 4 | REF: 0 - 3 | therein, 1 | REF: 4
G950 {bebaioo} Type: verb | Definition: | 1) to make firm, establish, confirm, make sure | A Related Word by Strong's Number: from G949 | Times used in KJV: 8 | confirm, 2 | REF: 0 - 1 | confirmed, 2 | REF: 2 - 3 | confirming, 1 | REF: 4 | established, 1 | REF: 5 | stablished, 1 | REF: 6 | stablisheth, 1 | REF: 7
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G2379 {thusiasterion} Type: noun neuter | Definition: | 1) the altar for slaying and burning of victims used of | 1a) the altar of whole burnt offerings which stood in the court of the priests in the temple at Jerusalem | 1b) the altar of incense which stood in the sanctuary or the Holy Place | 1c) any other altar | 1c1) metaphorically, the cross on which Christ suffered an expiatory death: to eat of this altar, i.e. to appropriate to one's self the fruits of Christ's expiatory death | A Related Word by Strong's Number: from a derivative of G2378 | Times used in KJV: 23 | altar, 22 | REF: 0 - 19 | altars, 1 | REF: 20
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G1849 {exousia} Type: noun feminine | Definition: | 1) power of choice, liberty of doing as one pleases | 1a) leave or permission | 2) physical and mental power | 2a) the ability or strength with which one is endued, which he either possesses or exercises | 3) the power of authority (influence) and of right (privilege) | 4) the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed) | 4a) universally | 4a1) authority over mankind | 4b) specifically | 4b1) the power of judicial decisions | 4b2) of authority to manage domestic affairs | 4c) metonymically | 4c1) a thing subject to authority or rule | 4c1a) jurisdiction | 4c2) one who possesses authority | 4c2a) a ruler, a human magistrate | 4c2b) the leading and more powerful among created beings superior to man, spiritual potentates | 4d) a sign of the husband's authority over his wife | 4d1) the veil with which propriety required a women to cover herself | 4e) the sign of regal authority, a crown | A Related Word by Strong's Number: from G1832 (in the sense of ability) | Times used in KJV: 103 | power, 61 | REF: 0 - 55 | authority, 28 | REF: 56 - 80 | powers, 8 | REF: 81 - 87 | right, 2 | REF: 88 - 89 | authorities, 1 | REF: 90 | jurisdiction, 1 | REF: 91 | liberty, 1 | REF: 92 | strength, 1 | REF: 93
G5315 {phago} Type: verb | Definition: | 1) to eat | 2) to eat (consume) a thing | 2a) to take food, eat a meal | 2b) metaphorically to devour, consume | A Related Word by Strong's Number: a primary verb (used as an alternate of G2068 in certain tenses) | Times used in KJV: 97 | eat, 88 | REF: 0 - 78 | eaten, 5 | REF: 79 - 83 | meat, 3 | REF: 84 - 86 | eating, 1 | REF: 87
G3000 {latreuo} Type: verb | Definition: | 1) to serve for hire | 2) to serve, minister to, either to the gods or men and used alike of slaves and freemen | 2a) in the NT, to render religious service or homage, to worship | 2b) to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship | 2b1) of priests, to officiate, to discharge the sacred office | A Related Word by Strong's Number: from latris (a hired menial) | Times used in KJV: 22 | serve, 13 | REF: 0 - 12 | worship, 3 | REF: 13 - 15 | served, 2 | REF: 16 - 17 | did, 1 | REF: 18 | service, 1 | REF: 19 | serving, 1 | REF: 20 | worshippers, 1 | REF: 21
G4633 {skene} Type: noun feminine | Definition: | 1) tent, tabernacle, (made of green boughs, or skins or other materials) | 2) of that well known movable temple of God after the pattern of which the temple at Jerusalem was built | A Related Word by Strong's Number: apparently akin to G4632 and G4639 | Times used in KJV: 20 | tabernacle, 15 | REF: 0 - 14 | tabernacles, 4 | REF: 15 - 19 | habitations, 1 | REF: 20
G5130 {touton} Type: pronoun | Definition: | 1) of these | A Related Word by Strong's Number: genitive case plural masculine or neuter of G3778 | Times used in KJV: 66 | these, 60 | REF: 0 - 58 | such, 3 | REF: 59 - 61 | those, 2 | REF: 62 - 63 | this, 1 | REF: 64
G2226 {zoon} Type: noun neuter | Definition: | 1) a living being | 2) an animal, brute, beast | A Related Word by Strong's Number: of a derivative of G2198 | Times used in KJV: 23 | beasts, 16 | REF: 0 - 15 | beast, 7 | REF: 16 - 19
G1533 {eisphero} Type: verb | Definition: | 1) to bring into, in or to | 2) to lead into | A Related Word by Strong's Number: from G1519 and G5342 | Times used in KJV: 7 | bring, 2 | REF: 0 - 1 | brought, 2 | REF: 2 - 3 | lead, 2 | REF: 4 - 5 | bringest, 1 | REF: 6
G2618 {katakaio} Type: verb | Definition: | 1) to burn up, consume by fire | A Related Word by Strong's Number: from G2596 and G2545 | Times used in KJV: 13 | burned, 6 | REF: 0 - 5 | burn, 4 | REF: 6 - 9 | burnt, 2 | REF: 10 | utterly, 1 | REF: 11 - 12
G1854 {exo} Type: adverb | Definition: | 1) without, out of doors | A Related Word by Strong's Number: from G1537 | Times used in KJV: 34 | without, 23 | REF: 0 - 22 | forth, 8 | REF: 23 - 29 | away, 1 | REF: 30 | outward, 1 | REF: 31 | strange, 1 | REF: 32
G3925 {parembole} Type: noun feminine | Definition: | 1) an encampment | 1a) the camp of Israel in the desert | 1a1) used for the city of Jerusalem, inasmuch as that was to the Israelites what formerly the encampment had been in the desert | 1a2) of the sacred congregation or assembly of Israel, as it had been gathered formerly in camps in the wilderness | 1b) the barracks of the Roman soldiers, which at Jerusalem were in the castle of Antonia | 2) an army in a line of battle | A Related Word by Strong's Number: from a compound of G3844 and G1685 | Times used in KJV: 10 | castle, 6 | REF: 0 - 5 | camp, 3 | REF: 6 - 8 | armies, 1 | REF: 9
G129 {aima} Type: noun masculine | Definition: | 1) blood | 1a) of man or animals | 1b) refers to the seat of life | 1c) of those things that resemble blood, grape juice | 2) blood shed, to be shed by violence, slay, murder | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 99 | blood, 99 | REF: 0 - 88
G749 {archiereus} Type: noun masculine | Definition: | 1) chief priest, high priest — He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty eight persons held the pontifical dignity. | 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs. | 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf. | A Related Word by Strong's Number: from G746 and G2409 | Times used in KJV: 248 | priests, 68 | REF: 0 - 67 | chief, 65 | REF: 68 - 132 | high, 59 | REF: 133 - 188 | priest, 52 | REF: 189 - 238 | priest's, 4 | REF: 239 - 242
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G39 {hagion} Type: adjective | Definition: | 1) reverend, worthy of veneration | 1a) of things which on account of some connection with God possess a certain distinction and claim to reverence, as places sacred to God which are not to be profaned | 1b) of persons whose services God employs, for example, apostles | 2) set apart for God, to be as it were, exclusively his | 3) services and offerings | 3a) prepared for God with solemn rite, pure, clean | 4) in a moral sense, pure sinless upright holy | A Related Word by Strong's Number: neuter of G40 | Times used in KJV: 10 | sanctuary, 4 | REF: 0 - 3 | holiest, 3 | REF: 4 - 6 | holy, 3 | REF: 7 - 9
G1352 {dio} Type: conjunction | Definition: | 1) wherefore, on account off | A Related Word by Strong's Number: from G1223 and G3739 | Times used in KJV: 55 | wherefore, 41 | REF: 0 - 38 | therefore, 9 | REF: 39 - 46 | cause, 2 | REF: 47 - 48 | which, 2 | REF: 49 - 50 | through, 1 | REF: 51
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G3958 {pascho / patho / pentho} Type: verb | Definition: | 1) to be affected or have been affected, to feel, have a sensible experience, to undergo | 1a) in a good sense, to be well off, in good case | 1b) in a bad sense, to suffer sadly, be in a bad plight | 1b1) of a sick person | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 41 | suffer, 20 | REF: 0 - 19 | suffered, 17 | REF: 20 - 35 | felt, 1 | REF: 36 | passion, 1 | REF: 37 | suffering, 1 | REF: 38 | vexed, 1 | REF: 39
G4439 {pule} Type: noun feminine | Definition: | 1) a gate | 1a) of the larger sort | 1a1) in the wall of either a city | 1a2) a palace | 1a3) a town | 1a4) the temple | 1a5) a prison | 2) the gates of hell (likened to a vast prison) | 3) metaphorically the access or entrance into any state | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 10 | gate, 8 | REF: 0 - 5 | gates, 2 | REF: 6 - 7
G37 {hagiazo} Type: verb | Definition: | 1) to render or acknowledge, or to be venerable or hallow | 2) to separate from profane things and dedicate to God | 2a) consecrate things to God | 2b) dedicate people to God | 3) to purify | 3a) to cleanse externally | 3b) to purify by expiation: free from the guilt of sin | 3c) to purify internally by renewing of the soul | A Related Word by Strong's Number: from G40 | Times used in KJV: 29 | sanctified, 16 | REF: 0 - 14 | sanctify, 6 | REF: 15 - 20 | sanctifieth, 4 | REF: 21 - 24 | hallowed, 2 | REF: 25 - 26 | holy, 1 | REF: 27
G1831 {exerchomai} Type: verb | Definition: | 1) to go or come forth of | 1a) with mention of the place out of which one goes, or the point from which he departs | 1a1) of those who leave a place of their own accord | 1a2) of those who are expelled or cast out | 2) metaphorically | 2a) to go out of an assembly, i.e. forsake it | 2b) to come forth from physically, arise from, to be born of | 2c) to go forth from one's power, escape from it in safety | 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) | 2e) of things | 2e1) of reports, rumours, messages, precepts | 2e2) to be made known, declared | 2e3) to be spread, to be proclaimed | 2e4) to come forth | 2e4a) emitted as from the heart or the mouth | 2e4b) to flow forth from the body | 2e4c) to emanate, issue | 2e4c1) used of a sudden flash of lightning | 2e4c2) used of a thing vanishing | 2e4c3) used of a hope which has disappeared | A Related Word by Strong's Number: from G1537 and G2064 | Times used in KJV: 257 | went, 87 | REF: 0 - 84 | came, 37 | REF: 85 - 121 | forth, 34 | REF: 122 - 154 | come, 25 | REF: 155 - 179 | departed, 22 | REF: 180 - 200 | go, 16 | REF: 201 - 216 | gone, 11 | REF: 217 - 227 | depart, 7 | REF: 228 - 234 | abroad, 4 | REF: 235 - 238 | get, 3 | REF: 239 - 241 | spread, 2 | REF: 242 - 243 | away, 1 | REF: 244 | camest, 1 | REF: 245 | cometh, 1 | REF: 246 | coming, 1 | REF: 247 - 248 | departing, 1 | REF: 249 | escaped, 1 | REF: 250 | proceed, 1 | REF: 251 | proceeded, 1 | REF: 252 | proceedeth, 1 | REF: 253
G5106 {toinun} Type: particle | Definition: | 1) therefore, then, accordingly | A Related Word by Strong's Number: from G5104 and G3568 | Times used in KJV: 4 | therefore, 3 | REF: 0 - 2 | then, 1 | REF: 3
G5342 {phero} Type: verb | Definition: | 1) to carry | 1a) to carry some burden | 1a1) to bear with one's self | 1b) to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed | 1b1) of persons borne in a ship over the sea | 1b2) of a gust of wind, to rush | 1b3) of the mind, to be moved inwardly, prompted | 1c) to bear up, i.e. uphold (keep from falling) | 1c1) of Christ, the preserver of the universe | 2) to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying) | 3) to bring, bring to, bring forward | 3a) to move to, apply | 3b) to bring in by announcing, to announce | 3c) to bear, i.e. bring forth, produce; to bring forward in a speech | 3d) to lead, conduct | A Related Word by Strong's Number: a primary verb (for which other and apparently not cognate ones are used in certain tenses only, namely, oio; and enegko | Times used in KJV: 63 | bring, 17 | REF: 0 - 16 | brought, 17 | REF: 17 - 32 | bear, 4 | REF: 33 - 36 | bringing, 3 | REF: 37 - 39 | came, 3 | REF: 40 - 42 | beareth, 2 | REF: 43 | bringeth, 2 | REF: 44 - 45 | reach, 2 | REF: 46 | bare, 1 | REF: 47 | bearing, 1 | REF: 48 | carry, 1 | REF: 49 | driven, 1 | REF: 50 | endure, 1 | REF: 51 | endured, 1 | REF: 52 | forth, 1 | REF: 53 | go, 1 | REF: 54 | laid, 1 | REF: 55 | leadeth, 1 | REF: 56 | moved, 1 | REF: 57 | rushing, 1 | REF: 58 | upholding, 1 | REF: 59 - 60
G3680 {oneidismos} Type: noun masculine | Definition: | 1) a reproach | 1a) such as Christ suffered, for the cause of God, from his enemies | A Related Word by Strong's Number: from G3679 | Times used in KJV: 4 | reproach, 3 | REF: 0 - 2 | reproaches, 1 | REF: 3
G5602 {hode} Type: adverb | Definition: | 1) here, to this place, etc. | A Related Word by Strong's Number: from an adverb form of G3592 | Times used in KJV: 65 | here, 45 | REF: 0 - 41 | hither, 15 | REF: 42 - 55 | place, 2 | REF: 56 - 57 | this, 2 | REF: 58 - 60 | there, 1 | REF: 61
G4172 {polis} Type: noun feminine | Definition: | 1) a city | 1a) one's native city, the city in which one lives | 1b) the heavenly Jerusalem | 1b1) the abode of the blessed in heaven | 1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire | 1c) the inhabitants of a city | A Related Word by Strong's Number: probably from the same as 4171, or perhaps from G4183 | Times used in KJV: 166 | city, 147 | REF: 0 - 135 | cities, 19 | REF: 136 - 154
G1934 {epizeteo} Type: verb | Definition: | 1) to enquire for, seek for, search for, seek diligently | 2) to wish for, crave | 3) to demand, clamour for | A Related Word by Strong's Number: from G1909 and G2212 | Times used in KJV: 19 | seek, 6 | REF: 0 - 4 | after, 5 | REF: 5 - 9 | seeketh, 3 | REF: 10 - 12 | desire, 2 | REF: 13 | desired, 1 | REF: 14 | inquire, 1 | REF: 15 | sought, 1 | REF: 16
G3195 {mello} Type: verb | Definition: | 1) to be about | 1a) to be on the point of doing or suffering something | 1b) to intend, have in mind, think to | A Related Word by Strong's Number: a strengthened form of G3199 (through the idea of expectation) | Times used in KJV: 82 | should, 25 | REF: 0 - 24 | come, 17 | REF: 25 - 40 | would, 9 | REF: 41 - 49 | will, 6 | REF: 50 - 54 | about, 5 | REF: 55 - 59 | ready, 4 | REF: 60 - 63 | after, 3 | REF: 64 - 66 | almost, 1 | REF: 67 | at, 1 | REF: 68 | begin, 1 | REF: 69 | coming, 1 | REF: 70 | hereafter, 1 | REF: 71 | intend, 1 | REF: 72 | intending, 1 | REF: 73 | meaning, 1 | REF: 74 | minding, 1 | REF: 75 | point, 1 | REF: 76 | tarriest, 1 | REF: 77 | time, 1 | REF: 78 | yet, 1 | REF: 79
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G2378 {thusia} Type: noun feminine | Definition: | 1) a sacrifice, victim | A Related Word by Strong's Number: from G2380 | Times used in KJV: 29 | sacrifice, 17 | REF: 0 - 16 | sacrifices, 12 | REF: 17 - 28
G1275 {diapantos} Type: adverb | Definition: | 1) constantly, always, continually | A Related Word by Strong's Number: from G1223 and the genit. of G3956 | Times used in KJV: 6 | always, 3 | REF: 0 - 2 | alway, 2 | REF: 3 - 4 | continually, 1 | REF: 5
G2590 {karpos} Type: noun masculine | Definition: | 1) fruit | 1a) the fruit of the trees, vines, of the fields | 1b) the fruit of one's loins, i.e. his progeny, his posterity | 2) that which originates or comes from something, an effect, result | 2a) work, act, deed | 2b) advantage, profit, utility | 2c) praises, which are presented to God as a thank offering | 2d) to gather fruit (i.e. a reaped harvest) into life eternal (as into a granary), is used in fig. discourse of those who by their labours have fitted souls to obtain eternal life | A Related Word by Strong's Number: probably from the base of G726 | Times used in KJV: 66 | fruit, 54 | REF: 0 - 45 | fruits, 12 | REF: 46 - 57
G5491 {cheilos} Type: noun neuter | Definition: | 1) a lip, of the speaking mouth | 2) metaphorically the sea shore | A Related Word by Strong's Number: from a form of the same as G5490 | Times used in KJV: 7 | lips, 6 | REF: 0 - 5 | shore, 1 | REF: 6
G3670 {homologeo} Type: verb | Definition: | 1) to say the same thing as another, i.e. to agree with, assent | 2) to concede | 2a) not to refuse, to promise | 2b) not to deny | 2b1) to confess | 2b2) declare | 2b3) to confess, i.e. to admit or declare one's self guilty of what one is accused of | 3) to profess | 3a) to declare openly, speak out freely | 3b) to profess one's self the worshipper of one | 4) to praise, celebrate | A Related Word by Strong's Number: from a compound of the base of G3674 and G3056 | Times used in KJV: 24 | confess, 12 | REF: 0 - 9 | confessed, 3 | REF: 10 - 11 | confesseth, 2 | REF: 12 - 13 | profess, 2 | REF: 14 - 15 | confession, 1 | REF: 16 | made, 1 | REF: 17 | professed, 1 | REF: 18 | promised, 1 | REF: 19 | thanks, 1 | REF: 20
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G399 {anaphero} Type: verb | Definition: | 1) to carry or bring up, to lead up | 1a) men to a higher place | 2) to put upon the altar, to bring to the altar, to offer | 3) to lift up one's self, to take upon one's self | 3a) to place on one's self anything as a load to be carried | 3b) to sustain, i.e. their punishment | A Related Word by Strong's Number: from G303 and G5342 | Times used in KJV: 9 | offer, 3 | REF: 0 - 2 | bare, 1 | REF: 3 | bear, 1 | REF: 4 | bringeth, 1 | REF: 5 | carried, 1 | REF: 6 | leadeth, 1 | REF: 7 | offered, 1 | REF: 8
G133 {ainesis} Type: noun feminine | Definition: | 1) praise, a thank offering | A Related Word by Strong's Number: from G134 | Times used in KJV: 1 | praise, 1 | REF: 0
G2140 {eupoiia} Type: noun feminine | Definition: | 1) adoring good, beneficence | A Related Word by Strong's Number: from a compound of G2095 and G4160 | Times used in KJV: 2 | do, 1 | REF: 0 | good, 1 | REF: 1
G2842 {koinonia} Type: noun feminine | Definition: | 1) fellowship, association, community, communion, joint participation, intercourse | 1a) the share which one has in anything, participation | 1b) intercourse, fellowship, intimacy | 1b1) the right hand as a sign and pledge of fellowship (in fulfilling the apostolic office) | 1c) a gift jointly contributed, a collection, a contribution, as exhibiting an embodiment and proof of fellowship | A Related Word by Strong's Number: from G2844 | Times used in KJV: 20 | fellowship, 12 | REF: 0 - 9 | communion, 4 | REF: 10 - 11 | communicate, 1 | REF: 12 | communication, 1 | REF: 13 | contribution, 1 | REF: 14 | distribution, 1 | REF: 15
G5108 {toioutos} Type: adjective | Definition: | 1) such as this, of this kind or sort | A Related Word by Strong's Number: from G5104 and G3778 | Times used in KJV: 59 | such, 58 | REF: 0 - 54 | like, 1 | REF: 55
G2100 {euaresteo} Type: verb | Definition: | 1) to be well pleasing | 2) to be well pleased with a thing | A Related Word by Strong's Number: from G2101 | Times used in KJV: 4 | pleased, 2 | REF: 0 - 1 | please, 1 | REF: 2 | well, 1 | REF: 3
G3982 {peitho} Type: verb | Definition: | 1) persuade | 1a) to persuade, i.e. to induce one by words to believe | 1b) to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one | 1c) to tranquillise | 1d) to persuade unto, i.e. move or induce one to persuasion to do something | 2) be persuaded | 2a) to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing | 2a1) to believe | 2a2) to be persuaded of a thing concerning a person | 2b) to listen to, obey, yield to, comply with | 3) to trust, have confidence, be confident | A Related Word by Strong's Number: a primary verb | Times used in KJV: 58 | persuaded, 16 | REF: 0 - 14 | trust, 7 | REF: 15 - 21 | confidence, 6 | REF: 22 - 27 | obey, 5 | REF: 28 - 32 | believed, 3 | REF: 33 - 36 | confident, 3 | REF: 37 - 39 | persuade, 3 | REF: 40 - 42 | trusted, 3 | REF: 43 - 45 | obeyed, 2 | REF: 46 - 47 | persuading, 2 | REF: 48 - 49 | agreed, 1 | REF: 50 | assure, 1 | REF: 51 | friend, 1 | REF: 52 - 53 | made, 1 | REF: 54 | persuadest, 1 | REF: 55 | put, 1 | REF: 56 | waxing, 1 | REF: 57 - 58 | yield, 1 | REF: 59
G5226 {hupeiko} Type: verb | Definition: | 1) to resist no longer, but to give way, yield (of combatants) | 2) metaphorically to yield to authority and admonition, to submit | A Related Word by Strong's Number: from G5259 and eiko (to yield, be "weak") | Times used in KJV: 1 | submit, 1 | REF: 0
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G5590 {psuche} Type: noun feminine | Definition: | 1) breath | 1a) the breath of life | 1a1) the vital force which animates the body and shows itself in breathing | 1a1a) of animals | 1a1b) of men | 1b) life | 1c) that in which there is life | 1c1) a living being, a living soul | 2) the soul | 2a) the seat of the feelings, desires, affections, aversions (our heart, soul etc.) | 2b) the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life | 2c) the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body) | A Related Word by Strong's Number: from G5594 | Times used in KJV: 105 | soul, 39 | REF: 0 - 34 | life, 36 | REF: 35 - 63 | souls, 19 | REF: 64 - 82 | lives, 5 | REF: 83 - 87 | minds, 2 | REF: 88 - 89 | doubt, 1 | REF: 90 | heart, 1 | REF: 91 | heartily, 1 | REF: 92 | mind, 1 | REF: 93
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G5479 {chara} Type: noun feminine | Definition: | 1) joy, gladness | 1a) the joy received from you | 1b) the cause or occasion of joy | 1b1) of persons who are one's joy | A Related Word by Strong's Number: from G5463 | Times used in KJV: 59 | joy, 51 | REF: 0 - 49 | gladness, 3 | REF: 50 - 52 | greatly, 1 | REF: 53 | joyful, 1 | REF: 54 | joyfully, 1 | REF: 55 | joyfulness, 1 | REF: 56 | joyous, 1 | REF: 57
G4727 {stenazo} Type: verb | Definition: | 1) a sigh, to groan | A Related Word by Strong's Number: from G4728 | Times used in KJV: 6 | groan, 3 | REF: 0 - 2 | grief, 1 | REF: 3 | grudge, 1 | REF: 4 | sighed, 1 | REF: 5
G591 {apodidomi} Type: verb | Definition: | 1) to deliver, to give away for one's own profit what is one's own, to sell | 2) to pay off, discharge what is due | 2a) a debt, wages, tribute, taxes, produce due | 2b) things promised under oath | 2c) conjugal duty | 2d) to render account | 3) to give back, restore | 4) to requite, recompense in a good or a bad sense | A Related Word by Strong's Number: from G575 and G1325 | Times used in KJV: 51 | give, 8 | REF: 0 - 7 | render, 8 | REF: 8 - 15 | pay, 7 | REF: 16 - 22 | reward, 6 | REF: 23 - 28 | sold, 3 | REF: 29 - 31 | again, 2 | REF: 32 - 33 | delivered, 2 | REF: 34 - 35 | gave, 2 | REF: 36 - 37 | paid, 2 | REF: 38 - 39 | made, 1 | REF: 40 | payment, 1 | REF: 41 | perform, 1 | REF: 42 | recompense, 1 | REF: 43 | rendering, 1 | REF: 44 | repay, 1 | REF: 45 | requite, 1 | REF: 46 | restore, 1 | REF: 47 | rewarded, 1 | REF: 48 | yielded, 1 | REF: 49 | yieldeth, 1 | REF: 50
G255 {alusiteles} Type: adjective | Definition: | 1) unprofitable, hurtful, pernicious | A Related Word by Strong's Number: from G1 (as a negative particle) and the base of G3081 | Times used in KJV: 1 | unprofitable, 1 | REF: 0
G69 {agrupneo} Type: verb | Definition: | 1) to be sleepless, keep awake, watch | 2) to be circumspect, attentive, ready | A Related Word by Strong's Number: ultimately from G1 (as negative particle) and G5258 | Times used in KJV: 4 | watch, 3 | REF: 0 - 2 | watching, 1 | REF: 3 - 4
G4336 {proseuchomai} Type: verb | Definition: | 1) to offer prayers, to pray | A Related Word by Strong's Number: from G4314 and G2172 | Times used in KJV: 90 | pray, 42 | REF: 0 - 37 | prayed, 25 | REF: 38 - 61 | praying, 12 | REF: 62 - 72 | make, 3 | REF: 73 - 75 | prayeth, 3 | REF: 76 - 78 | prayers, 2 | REF: 79 - 80 | prayest, 2 | REF: 81 - 82 | prayer, 1 | REF: 83
G4893 {suneidesis} Type: noun feminine | Definition: | 1) the consciousness of anything | 2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other | 2a) the conscience | A Related Word by Strong's Number: from a prolonged form of G4894 | Times used in KJV: 32 | conscience, 31 | REF: 0 - 28 | consciences, 1 | REF: 29
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G2573 {kalos} Type: adverb | Definition: | 1) beautifully, finely, excellently, well | 1a) rightly, so that there shall be no room for blame, well, truly | 1b) excellently, nobly, commendably | 1c) honourably, in honour | 1c1) in a good place, comfortable | 1d) to speak well of one, to do good | 1e) to be well (of those recovering health) | A Related Word by Strong's Number: from G2570 | Times used in KJV: 40 | well, 32 | REF: 0 - 31 | good, 3 | REF: 32 - 34 | goodly, 2 | REF: 35 - 36 | better, 1 | REF: 37 | honestly, 1 | REF: 38 | recover, 1 | REF: 39
G390 {anastrepho} Type: verb | Definition: | 1) to turn upside down, overturn | 2) to turn back | 3) to turn hither and thither, to turn one's self about, sojourn dwell in a place | 4) metaphorically to conduct one's self, behave one's self, live | A Related Word by Strong's Number: from G303 and G4762 | Times used in KJV: 11 | conversation, 2 | REF: 0 - 1 | live, 2 | REF: 2 - 3 | abode, 1 | REF: 4 | behave, 1 | REF: 5 | overthrew, 1 | REF: 6 | pass, 1 | REF: 7 | return, 1 | REF: 8 | returned, 1 | REF: 9 | used, 1 | REF: 10
G3870 {parakaleo} Type: verb | Definition: | 1) to call to one's side, call for, summon | 2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. | 2a) to admonish, exhort | 2b) to beg, entreat, beseech | 2b1) to strive to appease by entreaty | 2c) to console, to encourage and strengthen by consolation, to comfort | 2c1) to receive consolation, be comforted | 2d) to encourage, strengthen | 2e) exhorting and comforting and encouraging | 2f) to instruct, teach | A Related Word by Strong's Number: from G3844 and G2564 | Times used in KJV: 107 | besought, 21 | REF: 0 - 20 | beseech, 20 | REF: 21 - 38 | exhort, 14 | REF: 39 - 52 | comforted, 13 | REF: 53 - 64 | comfort, 9 | REF: 65 - 73 | desired, 5 | REF: 74 - 78 | pray, 4 | REF: 79 - 82 | exhorting, 3 | REF: 83 - 85 | beseeching, 2 | REF: 86 - 87 | comforteth, 2 | REF: 88 - 89 | desiring, 2 | REF: 90 - 91 | entreat, 2 | REF: 92 - 93 | exhortation, 2 | REF: 94 - 95 | exhorted, 2 | REF: 96 - 97 | prayed, 2 | REF: 98 - 99 | called, 1 | REF: 100 | desiredst, 1 | REF: 101 | entreated, 1 | REF: 102 | exhorteth, 1 | REF: 103
G4056 {perissoteros} Type: adverb | Definition: | 1) more abundantly | 2) more in a greater degree | 3) more earnestly, more exceedingly | 4) especially, above others | A Related Word by Strong's Number: from G4055 | Times used in KJV: 24 | more, 11 | REF: 0 - 8 | abundantly, 4 | REF: 9 - 12 | exceedingly, 3 | REF: 13 - 15 | abundant, 2 | REF: 16 - 17 | earnest, 1 | REF: 18 | frequent, 1 | REF: 19 | much, 1 | REF: 20 | rather, 1 | REF: 21
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G5032 {tachion} Type: adverb | Definition: | 1) more swiftly, more quickly | A Related Word by Strong's Number: neuter singular of the comparative of G5036 (as adverb) | Times used in KJV: 5 | shortly, 2 | REF: 0 - 1 | outrun, 1 | REF: 2 | quickly, 1 | REF: 3 | sooner, 1 | REF: 4
G600 {apokathistemi} Type: verb | Definition: | 1) to restore to its former state | 2) to be in its former state | A Related Word by Strong's Number: from G575 and G2525 | Times used in KJV: 9 | restored, 5 | REF: 0 - 4 | restore, 2 | REF: 5 - 6 | again, 1 | REF: 7 | restoreth, 1 | REF: 8
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G3498 {nekros} Type: adjective | Definition: | 1) properly | 1a) one that has breathed his last, lifeless | 1b) deceased, departed, one whose soul is in heaven or hell | 1c) destitute of life, without life, inanimate | 2) metaphorically | 2a) spiritually dead | 2a1) destitute of a life that recognises and is devoted to God, because given up to trespasses and sins | 2a2) inactive as respects doing right | 2b) destitute of force or power, inactive, inoperative | A Related Word by Strong's Number: from an apparently primary nekus (a corpse) | Times used in KJV: 132 | dead, 132 | REF: 0 - 108
G3173 {megas} Type: adjective | Definition: | 1) great | 1a) of the external form or sensible appearance of things (or of persons) | 1a1) in particular, of space and its dimensions, as respects | 1a1a) mass and weight: great | 1a1b) compass and extent: large, spacious | 1a1c) measure and height: long | 1a1d) stature and age: great, old | 1b) of number and quantity: numerous, large, abundant | 1c) of age: the elder | 1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong | 2) predicated of rank, as belonging to | 2a) persons, eminent for ability, virtue, authority, power | 2b) things esteemed highly for their importance: of great moment, of great weight, importance | 2c) a thing to be highly esteemed for its excellence: excellent | 3) splendid, prepared on a grand scale, stately | 4) great things | 4a) of God's preeminent blessings | 4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God | A Related Word by Strong's Number: [including the prolonged forms, feminine megale, plural megaloi, etc., compare also G3176, G3187] | Times used in KJV: 193 | great, 149 | REF: 0 - 137 | loud, 33 | REF: 138 - 170 | greatest, 2 | REF: 171 - 172 | high, 2 | REF: 173 - 174 | large, 2 | REF: 175 - 176 | exceedingly, 1 | REF: 177 | mighty, 1 | REF: 178 | sore, 1 | REF: 179 | strong, 1 | REF: 180 | years, 1 | REF: 181
G4166 {poimen} Type: noun masculine | Definition: | 1) a herdsman, especially a shepherd | 1a) in the parable, he to whose care and control others have committed themselves, and whose precepts they follow | 2) metaphorically | 2a) the presiding officer, manager, director, of any assembly: so of Christ the Head of the church | 2a1) of the overseers of the Christian assemblies | 2a2) of kings and princes | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 18 | shepherd, 13 | REF: 0 - 11 | shepherds, 4 | REF: 12 - 15 | pastors, 1 | REF: 16
G4263 {probaton} Type: noun neuter | Definition: | 1) any four footed, tame animal accustomed to graze, small cattle | 1a) a sheep, and so always in the NT | A Related Word by Strong's Number: probably from a presumed. derivative of G4260 | Times used in KJV: 41 | sheep, 39 | REF: 0 - 34 | sheep's, 1 | REF: 35 | sheepfold, 1 | REF: 36
G1242 {diatheke} Type: noun feminine | Definition: | 1) a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will | 2) a compact, a covenant, a testament | 2a) God's covenant with Noah, etc. | A Related Word by Strong's Number: from G1303 | Times used in KJV: 33 | covenant, 17 | REF: 0 - 14 | testament, 13 | REF: 15 - 26 | covenants, 3 | REF: 27 - 29
G321 {anago} Type: verb | Definition: | 1) to lead up, to lead or bring into a higher place | 2) of navigators: launch out, set sail, put to sea | A Related Word by Strong's Number: from G303 and G71 | Times used in KJV: 29 | brought, 4 | REF: 0 - 3 | launched, 4 | REF: 4 - 7 | forth, 3 | REF: 8 - 10 | again, 2 | REF: 11 - 12 | bring, 2 | REF: 13 - 14 | departed, 2 | REF: 15 - 16 | led, 2 | REF: 17 - 18 | loosed, 2 | REF: 19 - 20 | sailed, 2 | REF: 21 - 22 | depart, 1 | REF: 23 | loosing, 1 | REF: 24 | offered, 1 | REF: 25 | sail, 1 | REF: 26 | set, 1 | REF: 27 | taking, 1 | REF: 28
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
G2675 {katartizo} Type: verb | Definition: | 1) to render, i.e. to fit, sound, complete | 1a) to mend (what has been broken or rent), to repair | 1a1) to complete | 1b) to fit out, equip, put in order, arrange, adjust | 1b1) to fit or frame for one's self, prepare | 1c) ethically: to strengthen, perfect, complete, make one what he ought to be | A Related Word by Strong's Number: from G2596 and a derivative of G739 | Times used in KJV: 17 | perfect, 5 | REF: 0 - 4 | make, 2 | REF: 5 - 6 | mending, 2 | REF: 7 - 8 | fitted, 1 | REF: 9 | framed, 1 | REF: 10 | joined, 1 | REF: 11 | perfected, 1 | REF: 12 | perfectly, 1 | REF: 13 | prepared, 1 | REF: 14 | restore, 1 | REF: 15 | together, 1 | REF: 16
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G1799 {enopion} Type: preposition | Definition: | 1) in the presence of, before | 1a) of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes | A Related Word by Strong's Number: neuter of a compound of G1722 and a derivative of G3700 | Times used in KJV: 96 | before, 64 | REF: 0 - 58 | sight, 21 | REF: 59 - 78 | presence, 9 | REF: 79 - 85 | face, 1 | REF: 86 | worship, 1 | REF: 87
G2101 {euarestos} Type: adjective | Definition: | 1) well pleasing, acceptable | A Related Word by Strong's Number: from G2095 and G701 | Times used in KJV: 9 | acceptable, 4 | REF: 0 - 3 | well, 2 | REF: 4 - 5 | wellpleasing, 2 | REF: 6 - 7 | accepted, 1 | REF: 8
G2307 {thelema} Type: noun neuter | Definition: | 1) what one wishes or has determined shall be done | 1a) of the purpose of God to bless mankind through Christ | 1b) of what God wishes to be done by us | 1b1) commands, precepts | 2) will, choice, inclination, desire, pleasure | A Related Word by Strong's Number: from the prolonged form of G2309 | Times used in KJV: 64 | will, 62 | REF: 0 - 56 | desires, 1 | REF: 57 | pleasure, 1 | REF: 58
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G281 {amen} Type: particle indeclinable | Definition: | 1) firm | 1a) metaphorically faithful | 2) verily, amen | 2a) at the beginning of a discourse — surely, truly, of a truth | 2b) at the end — so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own. | A Related Word by Strong's Number: of Hebrew origin H543 | Times used in KJV: 152 | verily, 101 | REF: 0 - 75 | amen, 51 | REF: 76 - 121
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G3874 {paraklesis} Type: noun feminine | Definition: | 1) a calling near, summons, (especially for help) | 2) importation, supplication, entreaty | 3) exhortation, admonition, encouragement | 4) consolation, comfort, solace; that which affords comfort or refreshment | 4a) thus of the Messianic salvation (so the Rabbis call the Messiah the consoler, the comforter) | 5) persuasive discourse, stirring address | 5a) instructive, admonitory, conciliatory, powerful hortatory discourse | A Related Word by Strong's Number: from G3870 | Times used in KJV: 29 | consolation, 14 | REF: 0 - 11 | exhortation, 8 | REF: 12 - 19 | comfort, 6 | REF: 20 - 24 | entreaty, 1 | REF: 25
G1989 {epistello} Type: verb | Definition: | 1) to send one a message, command | 2) to write a letter | 3) to enjoin by letter, to write instructions | A Related Word by Strong's Number: from G1909 and G4724 | Times used in KJV: 4 | written, 2 | REF: 0 - 1 | letter, 1 | REF: 2 | write, 1 | REF: 3
G1024 {brachus} Type: adjective | Definition: | 1) short, small, little | 1a) of place, a short distance, a little | 1b) of time, a short time, for a little while | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 8 | little, 6 | REF: 0 - 5 | few, 1 | REF: 6 | space, 1 | REF: 7
G430 {anechomai} Type: verb | Definition: | 1) to hold up | 2) to hold one's self erect and firm | 3) to sustain, to bear, to endure | A Related Word by Strong's Number: middle voice from G303 and G2192 | Times used in KJV: 15 | suffer, 7 | REF: 0 - 7 | bear, 4 | REF: 8 - 10 | endure, 2 | REF: 11 - 12 | forbearing, 2 | REF: 13 - 14
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G5095 {Timotheos} Type: noun proper masculine | Definition: | Timothy = "honouring God" | 1) a resident of Lystra, apparently, whose father was a Greek and mother a Jewess; he was Paul's travelling companion and fellow labourer | A Related Word by Strong's Number: from G5092 and G2316 | Times used in KJV: 24 | timotheus, 17 | REF: 0 - 16 | timothy, 7 | REF: 17 - 23
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G3700 {optanomai / optomai} Type: verb | Definition: | 1) to look at, behold | 2) to allow one's self to be seen, to appear | A Related Word by Strong's Number: a (middle voice) prolonged form of the primary (middle voice) optomai, which is used for it in certain tenses, and both as alternate of G3708 | Times used in KJV: 57 | see, 29 | REF: 0 - 28 | appeared, 15 | REF: 29 - 43 | seen, 8 | REF: 44 - 51 | appear, 2 | REF: 52 - 53 | look, 2 | REF: 54 - 55 | showed, 1 | REF: 56
G630 {apoluo} Type: verb | Definition: | 1) to set free | 2) to let go, dismiss, (to detain no longer) | 2a) a petitioner to whom liberty to depart is given by a decisive answer | 2b) to bid depart, send away | 3) to let go free, release | 3a) a captive, i.e. to loose his bonds and bid him depart, to give him liberty to depart | 3b) to acquit one accused of a crime and set him at liberty | 3c) indulgently to grant a prisoner leave to depart | 3d) to release a debtor, i.e. not to press one's claim against him, to remit his debt | 4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband. | 5) to send one's self away, to depart | A Related Word by Strong's Number: from G575 and G3089 | Times used in KJV: 111 | away, 27 | REF: 0 - 23 | go, 13 | REF: 24 - 37 | put, 13 | REF: 38 - 50 | release, 13 | REF: 51 - 62 | let, 10 | REF: 63 - 72 | sent, 7 | REF: 73 - 79 | send, 6 | REF: 80 - 85 | released, 4 | REF: 86 - 89 | at, 2 | REF: 90 - 91 | depart, 2 | REF: 92 - 93 | dismissed, 2 | REF: 94 - 95 | liberty, 2 | REF: 96 - 97 | loosed, 2 | REF: 98 - 99 | set, 2 | REF: 100 - 101 | departed, 1 | REF: 102 | divorced, 1 | REF: 103 | forgive, 1 | REF: 104 | forgiven, 1 | REF: 105 | lettest, 1 | REF: 106 | putteth, 1 | REF: 107
G2482 {Italia} Type: noun proper locative | Definition: | Italy = "calf like" | 1) the whole peninsula between the Alps and the Straits of Messina | A Related Word by Strong's Number: probably of foreign origin | Times used in KJV: 4 | italy, 4 | REF: 0 - 3
G782 {aspazomai} Type: verb | Definition: | 1) to draw to one's self | 1a) to salute one, greet, bid welcome, wish well to | 1b) to receive joyfully, welcome | A Related Word by Strong's Number: from G1 (as a particle of union) and a presumed form of G4685 | Times used in KJV: 61 | salute, 32 | REF: 0 - 26 | greet, 14 | REF: 27 - 39 | saluted, 5 | REF: 40 - 45 | saluteth, 5 | REF: 46 - 49 | embraced, 2 | REF: 50 - 51 | greeteth, 1 | REF: 52 | leave, 1 | REF: 53 | taken, 1 | REF: 54
G40 {hagios} Type: adjective | Definition: | 1) most holy thing, a saint | A Related Word by Strong's Number: from hagos (an awful thing) [compare G53, G2282] | Times used in KJV: 231 | holy, 168 | REF: 0 - 152 | saints, 60 | REF: 153 - 211 | most, 1 | REF: 212 | saint, 1 | REF: 213 - 214 | saints', 1 | REF: 215
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?