Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV HEB 4:1 "Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it."
RF HEB 4:1 Let us therefore be careful, lest by abandoning a promise to enter into His rest, any one from among you should think of lagging behind.
RF HEB 4:1 Let us therefore be careful, lest by abandoning a promise to enter into His rest, any one from among you should think of lagging behind.
KJVP HEB 4:1 Let us therefore fear , lest , a promise being left us of entering into his rest , any of you should seem to come short it.
AMP HEB 4:1 THEREFORE, WHILE the promise of entering His rest still holds and is offered [today], let us be afraid [to distrust it], lest any of you should think he has come too late and has come short of [reaching] it.
AKJV HEB 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
ACF HEB 4:1 Temamos, pois, que, porventura, deixada a promessa de entrar no seu repouso, pareça que algum de vós fica para trás.
MFT HEB 4:1 Well then, as the promise of entrance into his Rest is still left to us, let us be afraid of anyone being judged to have missed it.
GSNT HEB 4:1 We ought therefore to fear that when the promise of admission to his Rest is still open, some one of you may be found to have failed to reach it.
ARA HEB 4:1 Let us fear, therefore, lest, while The Promise of entering into his rest stands, any of you should be found to come short of entering.
KJV HEB 4:2 "For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it."
RF HEB 4:2 For we are promised, as they were; but the message heard did not profit them, not being—united With faith by the hearers.
RF HEB 4:2 For we are promised, as they were; but the message heard did not profit them, not being—united With faith by the hearers.
KJVP HEB 4:2 For unto us was the gospel preached , as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
AMP HEB 4:2 For indeed we have had the glad tidings [Gospel of God] proclaimed to us just as truly as they [the Israelites of old did when the good news of deliverance from bondage came to them]; but the message they heard did not benefit them, because it was not mixed with faith (with the leaning of the entire personality on God in absolute trust and confidence in His power, wisdom, and goodness) by those who heard it; neither were they united in faith with the ones [Joshua and Caleb] who heard (did believe).
AKJV HEB 4:2 For to us was the gospel preached, as well as to them: but the word preached did not profit them, not being mixed with faith in them that heard it.
MFT HEB 4:2 For we have had the good news as well as they; only, the message they heard was of no use to them, because it did not meet with faith in the hearers.
GSNT HEB 4:2 For we have had good news preached to us, just as they did, but the message they heard did them no good because they did not agree through faith with what they heard.
ARA HEB 4:2 For we also were evangelized as they were, but the word did not benefit those who heard, because it was not joined with faith by those who heard it.
KJV HEB 4:3 "For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world."
RF HEB 4:3 But the believers, ourselves, may enter that rest, as He said: AS I DECLARED IN MY ANGER, THEY SHALL NOT ENTER INTO MY REST: as He from the works of construction after founding a universe,
RF HEB 4:3 But the believers, ourselves, may enter that rest, as He said: AS I DECLARED IN MY ANGER, THEY SHALL NOT ENTER INTO MY REST: as He from the works of construction after founding a universe,
KJVP HEB 4:3 For we which have believed do enter into rest , as he said , As I have sworn in my wrath , if they shall enter into my rest : although the works were finished from the foundation of the world.
AMP HEB 4:3 For we who have believed (adhered to and trusted in and relied on God) do enter that rest, in accordance with His declaration that those [who did not believe] should not enter when He said, As I swore in My wrath, They shall not enter My rest; and this He said although [His] works had been completed and prepared [and waiting for all who would believe] from the foundation of the world. [Ps 95:11]
AKJV HEB 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
ACF HEB 4:3 Porque nós, os que temos crido, entramos no repouso, tal como disse: Assim jurei na minha ira Que não entrarão no meu repouso;
MFT HEB 4:3 For we do enter the Rest by our faith: according to his word, As I swore in my anger, they shall never enter my Rest — although his works were all over by the foundation of the world.
GSNT HEB 4:3 For we who have believed are admitted to that Rest, of which he said, "As I made oath in my anger, They shall never be admitted to my Rest!" And yet God's work was finished at the creation of the world,
ARA HEB 4:3 But we who believe enter into rest, but just as he said, "As I swore in my anger, they shall not enter my rest." For behold, the works of God have existed from the foundation of the world,
KJV HEB 4:4 "For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works."
RF HEB 4:4 where it says about the seventh thus: AND GOD RESTED UPON THE SEVENTH DAY FROM ALL HIS WORKS.1
RF HEB 4:4 where it says about the seventh thus: AND GOD RESTED UPON THE SEVENTH DAY FROM ALL HIS WORKS.1
KJVP HEB 4:4 For he spake in a certain place of the seventh day on this wise , And God did rest the seventh day from all his works.
AMP HEB 4:4 For in a certain place He has said this about the seventh day: And God rested on the seventh day from all His works. [Gen 2:2]
AKJV HEB 4:4 For he spoke in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
MFT HEB 4:4 For he says this somewhere about the seventh day: And God rested from all his works on the seventh day.
GSNT HEB 4:4 for he says somewhere of the seventh day, "On the seventh day God rested after all his work,"
ARA HEB 4:4 According to what he said about the Sabbath: "God rested on the seventh day from all his works."
KJV HEB 4:5 "And in this place again, If they shall enter into my rest."
RF HEB 4:5 But here again: THEY SHALL NOT ENTER INTO MY REST.
RF HEB 4:5 But here again: THEY SHALL NOT ENTER INTO MY REST.
KJVP HEB 4:5 And in this place again , If they shall enter into my rest.
AMP HEB 4:5 And [they forfeited their part in it, for] in this [passage] He said, They shall not enter My rest. [Ps 95:11]
AKJV HEB 4:5 And in this place again, If they shall enter into my rest.
ACF HEB 4:5 E outra vez neste lugar: Não entrarão no meu repouso.
MFT HEB 4:5 And again in this passage, they shall never enter my Rest.
GSNT HEB 4:5 while here he says again, "They shall never be admitted to my Rest!"
ARA HEB 4:5 And here again he said: "They shall not enter my rest."
KJV HEB 4:6 "Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:"
RF HEB 4:6 As, therefore, some failed to enter it, and those first promised entered not, through disobedience;
RF HEB 4:6 As, therefore, some failed to enter it, and those first promised entered not, through disobedience;
KJVP HEB 4:6 Seeing therefore it remaineth that some must enter therein - , and they to whom it was first preached entered not in because of unbelief:
AMP HEB 4:6 Seeing then that the promise remains over [from past times] for some to enter that rest, and that those who formerly were given the good news about it and the opportunity, failed to appropriate it and did not enter because of disobedience,
AKJV HEB 4:6 Seeing therefore it remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
ACF HEB 4:6 Visto, pois, que resta que alguns entrem nele, e que aqueles a quem primeiro foram pregadas as boas novas não entraram por causa da desobediência,
MFT HEB 4:6 Since then it is reserved for some to enter it, and since those who formerly got the good news failed to enter owing to their disobedience,
GSNT HEB 4:6 Since then it is still true that somebody will be admitted to it, and those who had a gospel preached to them before were not admitted because of their disobedience,
ARA HEB 4:6 Because, therefore, there has been an opportunity for each person to enter and those who were first evangelized did not enter, in that they were not persuaded,
KJV HEB 4:7 "Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts."
RF HEB 4:7 He again fixed a particular time, TO-DAY, saying, after that time, by David—as I said before— TO-DAY, IF YOU WILL HEAR HIS VOICE, HARDEN NOT YOUR HEARTS.
RF HEB 4:7 He again fixed a particular time, TO-DAY, saying, after that time, by David—as I said before— TO-DAY, IF YOU WILL HEAR HIS VOICE, HARDEN NOT YOUR HEARTS.
KJVP HEB 4:7 Again , he limiteth a certain day , saying in David , To day , after so long a time ; as it is said , To day if ye will hear his voice , harden not your hearts.
AMP HEB 4:7 Again He sets a definite day, [a new] Today, [and gives another opportunity of securing that rest] saying through David after so long a time in the words already quoted, Today, if you would hear His voice and when you hear it, do not harden your hearts. [Ps 95:7, 8]
AKJV HEB 4:7 Again, he limits a certain day, saying in David, To day, after so long a time; as it is said, To day if you will hear his voice, harden not your hearts.
ACF HEB 4:7 Determina outra vez um certo dia, Hoje, dizendo por Davi, muito tempo depois, como está dito: Hoje, se ouvirdes a sua voz, Não endureçais os vossos corações.
MFT HEB 4:7 he again fixes a day; To-day — as he says in 'David' after so long an interval, and as has been already quoted — To-day, when you hear his voice, harden not your hearts.
GSNT HEB 4:7 he again fixes a new Today, saying long afterward through David, as already quoted, "If you hear his voice today, Do not harden your hearts!"
ARA HEB 4:7 Again he appointed another day, after much time, just as it is written above that David said, "Today, if you listen to his voice, do not harden your hearts."
KJV HEB 4:8 "For if Jesus had given them rest, then would he not afterward have spoken of another day."
RF HEB 4:8 For if Joshua had given that rest, He would not after that have spoken of another time.
RF HEB 4:8 For if Joshua had given that rest, He would not after that have spoken of another time.
KJVP HEB 4:8 For if Jesus had given them rest , then would he not afterward - have spoken of another day.
AMP HEB 4:8 [This mention of a rest was not a reference to their entering into Canaan] For if Joshua had given them rest, He [God] would not speak afterward about another day.
AKJV HEB 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
MFT HEB 4:8 Thus if Joshua had given them Rest, God would not speak later about another day.
GSNT HEB 4:8 For if Joshua had really brought them rest God would not afterward have spoken of another day.
ARA HEB 4:8 For if Yeshua, son of Nun, had given them rest, he would not afterward have spoken of another day.
KJV HEB 4:9 There remaineth therefore a rest to the people of God.
RF HEB 4:9 Therefore there still remains a rest for the people of God.
RF HEB 4:9 Therefore there still remains a rest for the people of God.
KJVP HEB 4:9 There remaineth therefore a rest to the people of God.
AMP HEB 4:9 So then, there is still awaiting a full and complete Sabbath-rest reserved for the [true] people of God;
AKJV HEB 4:9 There remains therefore a rest to the people of God.
ACF HEB 4:9 Portanto, resta ainda um repouso para o povo de Deus.
MFT HEB 4:9 There is a sabbath-Rest, then, reserved still for the People of God
GSNT HEB 4:9 So there must still be a promised Sabbath of Rest for God's people.
ARA HEB 4:9 So then, it remains for the people of God to keep the Sabbath.
KJV HEB 4:10 "For he that is entered into his rest, he also hath ceased from his own works, as God did from his."
RF HEB 4:10 For it shall enter into its rest, and rest itself from its labours, as God did from His own.
RF HEB 4:10 For it shall enter into its rest, and rest itself from its labours, as God did from His own.
KJVP HEB 4:10 For he that is entered into his rest , he also hath ceased from his own works , as God his.
AMP HEB 4:10 For he who has once entered [God's] rest also has ceased from [the weariness and pain] of human labors, just as God rested from those labors peculiarly His own. [Gen 2:2]
AKJV HEB 4:10 For he that is entered into his rest, he also has ceased from his own works, as God did from his.
ACF HEB 4:10 Porque aquele que entrou no seu repouso, ele próprio repousou de suas obras, como Deus das suas.
MFT HEB 4:10 (for once a man enters his rest, he rests from work just as God did).
GSNT HEB 4:10 For all who are admitted to God's Rest rest after their work, just as God did after his.
ARA HEB 4:10 For whoever enters his rest has rested from his works as God has from his own.
KJV HEB 4:11 "Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief."
RF HEB 4:11 Let us therefore strive to enter into that rest, so that no one may in the same way be an example, by falling through disobedience.
RF HEB 4:11 Let us therefore strive to enter into that rest, so that no one may in the same way be an example, by falling through disobedience.
KJVP HEB 4:11 Let us labour therefore to enter into that rest , lest - any man fall after the same example of unbelief.
AMP HEB 4:11 Let us therefore be zealous and exert ourselves and strive diligently to enter that rest [of God, to know and experience it for ourselves], that no one may fall or perish by the same kind of unbelief and disobedience [into which those in the wilderness fell].
AKJV HEB 4:11 Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.
MFT HEB 4:11 Let us be eager then to enter that Rest, in case anyone falls into the same sort of disobedience.
GSNT HEB 4:11 Let us, therefore, make every effort to be admitted to that Rest, so that none of us may fail through such disobedience as theirs.
ARA HEB 4:11 Let us take pains, therefore, to enter that rest, lest we fall in the manner of those who were not persuaded.
KJV HEB 4:12 "For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart."
RF HEB 4:12 For the word of God is living and energetic, and more cutting than any two-edged sword; and divides even the life and spirit, joints and marrow; and is critical of desires and thoughts of the heart. ————— 1. Genesis 2:2
RF HEB 4:12 For the word of God is living and energetic, and more cutting than any two-edged sword; and divides even the life and spirit, joints and marrow; and is critical of desires and thoughts of the heart. ————— 1. Genesis 2:2
KJVP HEB 4:12 For the word of God is quick , and powerful , and sharper than any twoedged sword , piercing even to the dividing asunder of soul and spirit , and of the joints and marrow , and is a discerner of the thoughts and intents of the heart.
AMP HEB 4:12 For the Word that God speaks is alive and full of power [making it active, operative, energizing, and effective]; it is sharper than any two-edged sword, penetrating to the dividing line of the breath of life (soul) and [the immortal] spirit, and of joints and marrow [of the deepest parts of our nature], exposing and sifting and analyzing and judging the very thoughts and purposes of the heart.
AKJV HEB 4:12 For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
MFT HEB 4:12 For the Logos of God is a living thing, active and more cutting than any sword with double edge, penetrating to the very division of soul and spirit, joints and marrow — scrutinizing the very thoughts and conceptions of the heart.
GSNT HEB 4:12 For the message of God is a living and active force, sharper than any double-edged sword, piercing through soul and spirit, and joints and marrow, and keen in judging the thoughts and purposes of the mind.
ARA HEB 4:12 For the word of God is living and all- efficient, and much sharper than a double edged sword, and it pierces to the separation of soul and spirit and of joints, marrow and of bones, and judges the reasoning and conscience of the heart.
KJV HEB 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
RF HEB 4:13 And there is no creature hidden before it; but all is naked and bare to His eyes to Whom we have to account.
RF HEB 4:13 And there is no creature hidden before it; but all is naked and bare to His eyes to Whom we have to account.
KJVP HEB 4:13 Neither - is there any creature that is not manifest in his sight : but all things are naked and opened unto the eyes of him with whom we have to do -.
AMP HEB 4:13 And not a creature exists that is concealed from His sight, but all things are open and exposed, naked and defenseless to the eyes of Him with Whom we have to do.
AKJV HEB 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened to the eyes of him with whom we have to do.
ACF HEB 4:13 E não há criatura alguma encoberta diante dele; antes todas as coisas estão nuas e patentes aos olhos daquele com quem temos de tratar.
MFT HEB 4:13 And no created thing is hidden from him; all things lie open and exposed before the eyes of him with whom we have to reckon.
GSNT HEB 4:13 No being created can escape God's sight, but everything is bare and helpless before the eyes of him with whom we have to reckon.
ARA HEB 4:13 And there is no created thing hidden from before him, but everything is naked and open before the eyes of him to whom we give an account.
KJV HEB 4:14 "Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession."
RF HEB 4:14 The Messiah's Priestly Office. Having, therefore, a great High Priest gone into the heavens, Jesus the Son of God, let us cling to this confession.
RF HEB 4:14 The Messiah's Priestly Office. Having, therefore, a great High Priest gone into the heavens, Jesus the Son of God, let us cling to this confession.
KJVP HEB 4:14 Seeing then that we have a great high priest , that is passed into the heavens , Jesus the Son of God , let us hold fast our profession.
AMP HEB 4:14 Inasmuch then as we have a great High Priest Who has [already] ascended and passed through the heavens, Jesus the Son of God, let us hold fast our confession [of faith in Him].
AKJV HEB 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
MFT HEB 4:14 As we have a great high priest, then, who has passed through the heavens, Jesus the Son of God, let us hold fast to our confession;
GSNT HEB 4:14 Since then we have in Jesus, the Son of God, a great high priest who has gone up into heaven, let us keep firm hold of our religion.
ARA HEB 4:14 Because we have therefore a great High Priest, Yeshua The Messiah, The Son of God, who has ascended to Heaven, let us hold fast to his confession.
KJV HEB 4:15 "For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin."
RF HEB 4:15 For we have not a High Priest unable to sympathize with our weaknesses; but equally tried in all things like ourselves, yet sinless.
RF HEB 4:15 For we have not a High Priest unable to sympathize with our weaknesses; but equally tried in all things like ourselves, yet sinless.
KJVP HEB 4:15 For we have not an high priest which cannot - be touched with the feeling of our infirmities ; but was in all points tempted like - as we are, yet without sin.
AMP HEB 4:15 For we do not have a High Priest Who is unable to understand and sympathize and have a shared feeling with our weaknesses and infirmities and liability to the assaults of temptation, but One Who has been tempted in every respect as we are, yet without sinning.
AKJV HEB 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
MFT HEB 4:15 for ours is no high priest who is incapable of sympathizing with our weaknesses, but one who has been tempted in every respect like ourselves, yet without sinning.
GSNT HEB 4:15 For our high priest is not one who is incapable of sympathy with our weaknesses, but he has been tempted in every way just as we have, without committing any sin.
ARA HEB 4:15 For we do not have a High Priest who cannot suffer with our weaknesses, but One who was tempted in all things like we are, apart from sin.
KJV HEB 4:16 "Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need."
RF HEB 4:16 Let us go, therefore, with freedom to the throne of the Giver, so that we may receive mercy; and we shall find a perfectly supporting gift.
RF HEB 4:16 Let us go, therefore, with freedom to the throne of the Giver, so that we may receive mercy; and we shall find a perfectly supporting gift.
KJVP HEB 4:16 Let us therefore come boldly unto the throne of grace , that we may obtain mercy , and find grace to help in time of need.
AMP HEB 4:16 Let us then fearlessly and confidently and boldly draw near to the throne of grace (the throne of God's unmerited favor to us sinners), that we may receive mercy [for our failures] and find grace to help in good time for every need [appropriate help and well-timed help, coming just when we need it].
AKJV HEB 4:16 Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.
ACF HEB 4:16 Cheguemos, pois, com confiança ao trono da graça, para que possamos alcançar misericórdia e achar graça, a fim de sermos ajudados em tempo oportuno.
MFT HEB 4:16 So let us approach the throne of grace with confidence, that we may receive mercy and find grace to help us in the hour of need.
GSNT HEB 4:16 So let us come with courage to God's throne of grace to receive his forgiveness and find him responsive when we need his help.
ARA HEB 4:16 Let us come therefore publicly to the throne of his grace to receive mercy, and we shall find grace to help in a time of suffering.
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G5399 {phobeo} Type: verb | Definition: | 1) to put to flight by terrifying (to scare away) | 1a) to put to flight, to flee | 1b) to fear, be afraid | 1b1) to be struck with fear, to be seized with alarm | 1b1a) of those startled by strange sights or occurrences | 1b1b) of those struck with amazement | 1b2) to fear, be afraid of one | 1b3) to fear (i.e. hesitate) to do something (for fear of harm) | 1c) to reverence, venerate, to treat with deference or reverential obedience | A Related Word by Strong's Number: from G5401 | Times used in KJV: 93 | fear, 35 | REF: 0 - 30 | afraid, 29 | REF: 31 - 58 | feared, 18 | REF: 59 - 76 | fearing, 6 | REF: 77 - 82 | feareth, 4 | REF: 83 - 86 | reverence, 1 | REF: 87
G3379 {mepote / me pote} Type: conjunction | Definition: | 1) that ... not, lest, whether perhaps, whether or not, in no way, perhaps | A Related Word by Strong's Number: from G3361 and G4218 | Times used in KJV: 46 | lest, 20 | REF: 0 - 19 | at, 8 | REF: 20 - 27 | any, 7 | REF: 28 - 34 | time, 6 | REF: 35 - 40 | haply, 2 | REF: 41 - 42 | if, 1 | REF: 43 | peradventure, 1 | REF: 44 | whether, 1 | REF: 45
G1860 {epaggelia} Type: noun feminine | Definition: | 1) announcement | 2) promise | 2a) the act of promising, a promise given or to be given | 2b) a promised good or blessing | A Related Word by Strong's Number: from G1861 | Times used in KJV: 53 | promise, 40 | REF: 0 - 37 | promises, 12 | REF: 38 - 48 | message, 1 | REF: 49
G2641 {kataleipo} Type: verb | Definition: | 1) to leave behind | 1a) to depart from, leave | 1a1) to be left | 1b) to bid (one) to remain | 1c) to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch | 1c1) to be abandoned, forsaken | 1d) to cause to be left over, to reserve, to leave remaining | 1e) like our "leave behind", it is used of one who on being called away cannot take another with him | 1e1) especially of the dying (to leave behind) | 1f) like our "leave", leave alone, disregard | 1f1) of those who sail past a place without stopping | A Related Word by Strong's Number: from G2596 and G3007 | Times used in KJV: 26 | left, 15 | REF: 0 - 14 | leave, 6 | REF: 15 - 20 | behind, 1 | REF: 21 | forsaken, 1 | REF: 22 | forsook, 1 | REF: 23 | leaving, 1 | REF: 24 | reserved, 1 | REF: 25
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G2663 {katapausis} Type: noun feminine | Definition: | 1) a putting to rest | 1a) calming of the winds | 2) a resting place | 2a) metaphorically the heavenly blessedness in which God dwells, and of which he has promised to make persevering believers in Christ partakers after the toils and trials of life on earth are ended | A Related Word by Strong's Number: from G2664 | Times used in KJV: 9 | rest, 9 | REF: 0 - 7
G1380 {dokeo} Type: verb | Definition: | 1) to be of opinion, think, suppose | 2) to seem, to be accounted, reputed | 3) it seems to me | 3a) I think, judge: thus in question | 3b) it seems good to, pleased me, I determined | A Related Word by Strong's Number: a prolonged form of a primary verb, doko (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning | Times used in KJV: 63 | think, 22 | REF: 0 - 21 | seemed, 6 | REF: 22 - 26 | seem, 5 | REF: 27 - 31 | seemeth, 5 | REF: 32 - 35 | thought, 5 | REF: 36 - 39 | thinkest, 4 | REF: 40 - 43 | suppose, 3 | REF: 44 - 46 | accounted, 2 | REF: 47 - 48 | pleased, 2 | REF: 49 - 50 | supposed, 2 | REF: 51 - 52 | supposing, 2 | REF: 53 - 54 | thinketh, 2 | REF: 55 - 56 | pleasure, 1 | REF: 57 | reputation, 1 | REF: 58 | trow, 1 | REF: 59
G5302 {hustereo} Type: verb | Definition: | 1) behind | 1a) to come late or too tardily | 1a1) to be left behind in the race and so fail to reach the goal, to fall short of the end | 1a2) metaphorically fail to become a partaker, fall back from | 1b) to be inferior in power, influence and rank | 1b1) of the person: to be inferior to | 1c) to fail, be wanting | 1d) to be in want of, lack | 2) to suffer want, to be devoid of, to lack (be inferior) in excellence, worth | A Related Word by Strong's Number: from G5306 | Times used in KJV: 19 | behind, 3 | REF: 0 - 2 | come, 3 | REF: 3 - 5 | lacked, 2 | REF: 6 - 7 | short, 2 | REF: 8 - 9 | wanted, 2 | REF: 10 - 11 | destitute, 1 | REF: 12 | fail, 1 | REF: 13 | lack, 1 | REF: 14 | lackest, 1 | REF: 15 - 16 | suffer, 1 | REF: 17 | want, 1 | REF: 18 | worse, 1 | REF: 19
G2097 {euaggelizo} Type: verb | Definition: | 1) to bring good news, to announce glad tidings | 1a) used in the OT of any kind of good news | 1a1) of the joyful tidings of God's kindness, in particular, of the Messianic blessings | 1b) in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation | 1c) glad tidings are brought to one, one has glad tidings proclaimed to him | 1d) to proclaim glad tidings | 1d1) instruct (men) concerning the things that pertain to Christian salvation | A Related Word by Strong's Number: from G2095 and G32 | Times used in KJV: 90 | gospel, 24 | REF: 0 - 21 | preached, 23 | REF: 22 - 44 | preach, 18 | REF: 45 - 60 | preaching, 6 | REF: 61 - 66 | tidings, 6 | REF: 67 - 72 | glad, 4 | REF: 73 - 76 | bring, 2 | REF: 77 - 78 | good, 2 | REF: 79 - 80 | brought, 1 | REF: 81 | declare, 1 | REF: 82 | declared, 1 | REF: 83 | preacheth, 1 | REF: 84 | show, 1 | REF: 85
G2509 {kathaper} Type: adverb or conjunction | Definition: | 1) according as, just as, even as | A Related Word by Strong's Number: from G2505 and G4007 | Times used in KJV: 3 | even, 2 | REF: 0 - 1 | well, 1 | REF: 2
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G5623 {opheleo} Type: verb | Definition: | 1) to assist, to be useful or advantageous, to profit | A Related Word by Strong's Number: from the same as G5622 | Times used in KJV: 16 | profit, 4 | REF: 0 - 2 | profited, 4 | REF: 3 - 6 | profiteth, 3 | REF: 7 - 9 | prevail, 2 | REF: 10 - 11 | advantaged, 1 | REF: 12 | bettered, 1 | REF: 13 - 14 | so, 1 | REF: 15
G4786 {sugkerannumi} Type: verb | Definition: | 1) to mix together, commingle | 2) to unite | 2a) caused the several parts to combine into an organic structure, which is the body | 2b) to unite one thing to another | A Related Word by Strong's Number: from G4862 and G2767 | Times used in KJV: 3 | mixed, 1 | REF: 0 | tempered, 1 | REF: 1 | together, 1 | REF: 2
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G189 {akoe} Type: noun feminine | Definition: | 1) the sense of hearing | 2) the organ of hearing, the ear | 3) the thing heard | 3a) instruction, namely oral | 3a1) of preaching the gospel | 3b) hearsay, report or rumour | A Related Word by Strong's Number: from G191 | Times used in KJV: 24 | hearing, 10 | REF: 0 - 7 | ears, 4 | REF: 8 - 11 | fame, 3 | REF: 12 - 14 | report, 2 | REF: 15 - 16 | rumours, 2 | REF: 17 - 18 | audience, 1 | REF: 19 | heard, 1 | REF: 20 | preached, 1 | REF: 21
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G2602 {katabole} Type: noun feminine | Definition: | 1) a throwing or laying down | 1a) the injection or depositing of the virile semen in the womb | 1b) of the seed of plants and animals | 2) a founding (laying down a foundation) | A Related Word by Strong's Number: from G2598 | Times used in KJV: 11 | foundation, 10 | REF: 0 - 8 | conceive, 1 | REF: 9
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G2543 {kaitoi} Type: particle | Definition: | 1) and yet, although | A Related Word by Strong's Number: from G2532 and G5104 | Times used in KJV: 1 | although, 1 | REF: 0
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G3709 {orge} Type: noun feminine | Definition: | 1) anger, the natural disposition, temper, character | 2) movement or agitation of the soul, impulse, desire, any violent emotion, but especially anger | 3) anger, wrath, indignation | 4) anger exhibited in punishment, hence used for punishment itself | 4a) of punishments inflicted by magistrates | A Related Word by Strong's Number: from G3713 | Times used in KJV: 36 | wrath, 31 | REF: 0 - 26 | anger, 3 | REF: 27 - 29 | indignation, 1 | REF: 30 | vengeance, 1 | REF: 31
G3660 {omnuo} Type: verb | Definition: | 1) to swear | 2) to affirm, promise, threaten, with an oath | 3) in swearing to call a person or thing as witness, to invoke, swear by | A Related Word by Strong's Number: a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo) is used in certain tenses | Times used in KJV: 27 | swear, 13 | REF: 0 - 11 | sware, 7 | REF: 12 - 18 | sweareth, 4 | REF: 19 - 22 | sworn, 3 | REF: 23 - 25
G2046 {ereo} Type: verb | Definition: | 1) to utter, speak, say | A Related Word by Strong's Number: probably a fuller form of 4483, an alternate for G2036 in cert. tenses | Times used in KJV: 78 | say, 42 | REF: 0 - 40 | said, 21 | REF: 41 - 61 | spoken, 4 | REF: 62 - 65 | spake, 3 | REF: 66 - 68 | tell, 3 | REF: 69 - 71 | speak, 2 | REF: 72 - 73 | called, 1 | REF: 74 | saidst, 1 | REF: 75 | told, 1 | REF: 76
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G4225 {pou} Type: adverb | Definition: | 1) where?, in what place? | A Related Word by Strong's Number: genitive case of an indefinite pronoun pos (some) otherwise obsolete (compare G4214) | Times used in KJV: 3 | certain, 2 | REF: 0 - 1 | about, 1 | REF: 2
G1442 {hebdomos} Type: adjective | Definition: | 1) seventh | A Related Word by Strong's Number: ordinal from G2033 | Times used in KJV: 9 | seventh, 9 | REF: 0 - 7
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G2664 {katapauo} Type: verb | Definition: | 1) to make quiet, to cause to be at rest, to grant rest | 1a) to lead to a quiet abode | 1b) to still, restrain, to cause (one striving to do something) to desist | 2) to rest, take rest | A Related Word by Strong's Number: from G2596 and G3973 | Times used in KJV: 4 | rest, 2 | REF: 0 - 1 | ceased, 1 | REF: 2 | restrained, 1 | REF: 3
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G5129 {touto} Type: pronoun | Definition: | 1) to this one | A Related Word by Strong's Number: dative case singular masculine or neuter of G3778 | Times used in KJV: 76 | this, 57 | REF: 0 - 55 | hereby, 8 | REF: 56 - 63 | herein, 7 | REF: 64 - 70 | therein, 2 | REF: 71 - 72 | one, 1 | REF: 73 | same, 1 | REF: 74 - 75
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G1893 {epei} Type: conjunction | Definition: | 1) when, since | 1a) of time: after | 1b) of cause: since, seeing that, because | A Related Word by Strong's Number: from G1909 and G1487 | Times used in KJV: 22 | because, 7 | REF: 0 - 6 | otherwise, 4 | REF: 7 - 9 | seeing, 4 | REF: 10 - 13 | else, 3 | REF: 14 - 16 | forasmuch, 2 | REF: 17 - 18 | since, 1 | REF: 19 | when, 1 | REF: 20
G4386 {proteron} Type: adjective | Definition: | 1) before, prior | 1a) of time, former | A Related Word by Strong's Number: neuter of G4387 as adverb (with or without the art.) | Times used in KJV: 10 | before, 5 | REF: 0 - 4 | first, 3 | REF: 5 - 7 | former, 2 | REF: 8 - 9
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G620 {apoleipo} Type: verb | Definition: | 1) to leave, to leave behind | 2) to desert or forsake | A Related Word by Strong's Number: from G575 and G3007 | Times used in KJV: 6 | left, 3 | REF: 0 - 2 | remaineth, 3 | REF: 3 - 5
G543 {apeitheia} Type: noun feminine | Definition: | 1) obstinacy, obstinate opposition to the divine will | A Related Word by Strong's Number: from G545 | Times used in KJV: 7 | unbelief, 4 | REF: 0 - 3 | disobedience, 3 | REF: 4 - 5
G5550 {chronos} Type: noun masculine | Definition: | 1) time either long or short | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 53 | time, 28 | REF: 0 - 27 | times, 9 | REF: 28 - 36 | long, 4 | REF: 37 - 40 | while, 4 | REF: 41 - 44 | season, 3 | REF: 45 - 47 | space, 2 | REF: 48 - 49 | oftentimes, 1 | REF: 50 | old, 1 | REF: 51 | seasons, 1 | REF: 52
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G4645 {skleruno} Type: verb | Definition: | 1) to make hard, harden | 2) metaphorically | 2a) to render obstinate, stubborn | 2b) to be hardened | 2c) to become obstinate or stubborn | A Related Word by Strong's Number: from G4642 | Times used in KJV: 6 | harden, 3 | REF: 0 - 2 | hardened, 2 | REF: 3 - 4 | hardeneth, 1 | REF: 5
G5456 {phone} Type: noun feminine | Definition: | 1) a sound, a tone | 1a) of inanimate things, as musical instruments | 2) a voice | 2a) of the sound of uttered words | 3) speech | 3a) of a language, tongue | A Related Word by Strong's Number: probably akin to G5316 through the idea of disclosure | Times used in KJV: 141 | voice, 116 | REF: 0 - 108 | voices, 15 | REF: 109 - 121 | sound, 8 | REF: 122 - 128 | abroad, 1 | REF: 129 | noise, 1 | REF: 130
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G4594 {semeron} Type: adverb | Definition: | 1) this (very) day) | 2) what has happened today | A Related Word by Strong's Number: neuter (as adverb) of a presumed compound of the art. G3588 and G2250, on the (i.e. this) day (or night current or just passed) | Times used in KJV: 63 | day, 39 | REF: 0 - 37 | this, 23 | REF: 38 - 60 | day's, 1 | REF: 61
G5118 {tosoutos} Type: adjective | Definition: | 1) of quantity: so great, so many | 2) of time: so long | A Related Word by Strong's Number: from tosos (so much, apparently from 3588 and 3739) and 3778 (including its variations) | Times used in KJV: 41 | so, 19 | REF: 0 - 14 | much, 7 | REF: 15 - 20 | many, 6 | REF: 21 - 26 | great, 5 | REF: 27 - 31 | long, 2 | REF: 32 - 33 | large, 1 | REF: 34 | these, 1 | REF: 35
G3724 {horizo} Type: verb | Definition: | 1) to define | 1a) to mark out the boundaries or limits (of any place or thing) | 1b1) that which has been determined, acc. to appointment, decree | 1b2) to ordain, determine, appoint | A Related Word by Strong's Number: from G3725 | Times used in KJV: 8 | determined, 3 | REF: 0 - 2 | ordained, 2 | REF: 3 - 4 | declared, 1 | REF: 5 | determinate, 1 | REF: 6 | limiteth, 1 | REF: 7
G1138 {Dabid} Type: noun proper masculine | Definition: | 1) second king of Israel, and ancestor of Jesus Christ | A Related Word by Strong's Number: of Hebrew origin H1732 | Times used in KJV: 59 | david, 58 | REF: 0 - 52 | david's, 1 | REF: 53
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G243 {allos} Type: adjective | Definition: | 1) another, other | A Related Word by Strong's Number: a primary word | Times used in KJV: 161 | another, 62 | REF: 0 - 55 | other, 51 | REF: 56 - 105 | others, 30 | REF: 106 - 134 | some, 12 | REF: 135 - 144 | one, 4 | REF: 145 - 148 | more, 1 | REF: 149 | otherwise, 1 | REF: 150
G4520 {sabbatismos} Type: noun masculine | Definition: | 1) a keeping sabbath | 2) the blessed rest from toils and troubles looked for in the age to come by the true worshippers of God and true Christians | A Related Word by Strong's Number: from a derivative of G4521 | Times used in KJV: 1 | rest, 1 | REF: 0
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G686 {ara} Type: particle | Definition: | 1) therefore, so then, wherefore | A Related Word by Strong's Number: probably from G142 (through the idea of drawing a conclusion) | Times used in KJV: 56 | then, 21 | REF: 0 - 20 | therefore, 12 | REF: 21 - 32 | so, 7 | REF: 33 - 39 | what, 4 | REF: 40 - 43 | manner, 3 | REF: 44 - 46 | haply, 2 | REF: 47 - 48 | wherefore, 2 | REF: 49 - 50 | doubt, 1 | REF: 51 | else, 1 | REF: 52 | no, 1 | REF: 53 | perhaps, 1 | REF: 54 | truly, 1 | REF: 55
G848 {hautou} Type: pronoun | Definition: | 1) of himself, themself, them | A Related Word by Strong's Number: contracted for G1438 | Times used in KJV: 30 | own, 15 | REF: 0 - 13 | himself, 10 | REF: 14 - 22 | themselves, 2 | REF: 23 - 24 | here, 1 | REF: 25 | nothing, 1 | REF: 26 | one, 1 | REF: 27
G4704 {spoudazo} Type: verb | Definition: | 1) to hasten, make haste | 2) to exert one's self, endeavour, give diligence | A Related Word by Strong's Number: from G4710 | Times used in KJV: 12 | diligence, 2 | REF: 0 - 1 | diligent, 2 | REF: 2 - 3 | do, 2 | REF: 4 - 5 | endeavour, 1 | REF: 6 | endeavoured, 1 | REF: 7 | endeavouring, 1 | REF: 8 | forward, 1 | REF: 9 | labour, 1 | REF: 10 - 11 | study, 1 | REF: 12
G2443 {hina} Type: conjunction | Definition: | 1) that, in order that, so that | A Related Word by Strong's Number: probably from the same as the former part of G1438 (through the demonstrative idea, compare G3588) | Times used in KJV: 51 | lest, 42 | REF: 0 - 40 | so, 3 | REF: 41 - 43 | intent, 2 | REF: 44 - 45 | albeit, 1 | REF: 46 | because, 1 | REF: 47 | must, 1 | REF: 48 | wherefore, 1 | REF: 49
G4098 {pipto / peto} Type: verb | Definition: | 1) to descend from a higher place to a lower | 1a) to fall (either from or upon) | 1a1) to be thrust down | 1b) metaphorically to fall under judgment, came under condemnation | 2) to descend from an erect to a prostrate position | 2a) to fall down | 2a1) to be prostrated, fall prostrate | 2a2) of those overcome by terror or astonishment or grief or under the attack of an evil spirit or of falling dead suddenly | 2a3) the dismemberment of a corpse by decay | 2a4) to prostrate one's self | 2a5) used of suppliants and persons rendering homage or worship to one | 2a6) to fall out, fall from, i.e. shall perish or be lost | 2a7) to fall down, fall into ruin: of buildings, walls etc. | 2b) to be cast down from a state of prosperity | 2b1) to fall from a state of uprightness | 2b2) to perish, i.e come to an end, disappear, cease | 2b2a) of virtues | 2b3) to lose authority, no longer have force | 2b3a) of sayings, precepts, etc. | 2b4) to be removed from power by death | 2b5) to fail of participating in, miss a share in | A Related Word by Strong's Number: a reduplicated and contracted form of peto, (which occurs only as an alternate in certain tenses), probably akin to G4072 through the idea of alighting | Times used in KJV: 92 | fell, 56 | REF: 0 - 54 | fall, 22 | REF: 55 - 74 | fallen, 6 | REF: 75 - 78 | falleth, 3 | REF: 79 - 81 | down, 2 | REF: 82 - 83 | fail, 1 | REF: 84 | falling, 1 | REF: 85 | light, 1 | REF: 86
G5262 {hupodeigma} Type: noun neuter | Definition: | 1) a sign suggestive of anything, delineation of a thing, representation, figure, copy | 2) an example: for imitation | 2a) of the thing to be imitated | 2b) for a warning, of a thing to be shunned | A Related Word by Strong's Number: from G5263 | Times used in KJV: 6 | example, 4 | REF: 0 - 3 | ensample, 1 | REF: 4 | patterns, 1 | REF: 5
G3311 {merismos} Type: noun masculine | Definition: | 1) a division, partition | 1a) distribution (of various kinds) | 2) a separation | 2a) so far as to cleave asunder or separate | A Related Word by Strong's Number: from G3307 | Times used in KJV: 2 | dividing, 1 | REF: 0 | gifts, 1 | REF: 1
G1771 {ennoia} Type: noun feminine | Definition: | 1) the act of thinking, consideration, meditation | 2) a thought, notion, conception | 3) mind, understanding, will, manner of feeling, and thinking | A Related Word by Strong's Number: from a compound of G1722 and G3563 | Times used in KJV: 2 | intents, 1 | REF: 0 | mind, 1 | REF: 1
G1761 {enthumesis} Type: noun feminine | Definition: | 1) a thinking, consideration | 2) thoughts | A Related Word by Strong's Number: from G1760 | Times used in KJV: 4 | thoughts, 3 | REF: 0 - 2 | device, 1 | REF: 3
G2924 {kritikos} Type: adjective | Definition: | 1) relating to judging, fit for judging, skilled in judging | A Related Word by Strong's Number: from G2923 | Times used in KJV: 1 | discerner, 1 | REF: 0
G3452 {muelos} Type: noun masculine | Definition: | 1) marrow | A Related Word by Strong's Number: perhaps a root word | Times used in KJV: 1 | marrow, 1 | REF: 0
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G5590 {psuche} Type: noun feminine | Definition: | 1) breath | 1a) the breath of life | 1a1) the vital force which animates the body and shows itself in breathing | 1a1a) of animals | 1a1b) of men | 1b) life | 1c) that in which there is life | 1c1) a living being, a living soul | 2) the soul | 2a) the seat of the feelings, desires, affections, aversions (our heart, soul etc.) | 2b) the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life | 2c) the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body) | A Related Word by Strong's Number: from G5594 | Times used in KJV: 105 | soul, 39 | REF: 0 - 34 | life, 36 | REF: 35 - 63 | souls, 19 | REF: 64 - 82 | lives, 5 | REF: 83 - 87 | minds, 2 | REF: 88 - 89 | doubt, 1 | REF: 90 | heart, 1 | REF: 91 | heartily, 1 | REF: 92 | mind, 1 | REF: 93
G1338 {diikneomai} Type: verb | Definition: | 1) to go through, penetrate, pierce | A Related Word by Strong's Number: from G1223 and the base of G2425 | Times used in KJV: 1 | piercing, 1 | REF: 0
G3162 {machaira} Type: noun feminine | Definition: | 1) a large knife, used for killing animals and cutting up flesh | 2) a small sword, as distinguished from a large sword | 2a) curved sword, for a cutting stroke | 2b) a straight sword, for thrusting | A Related Word by Strong's Number: from a presumed derivative of G3163 | Times used in KJV: 29 | sword, 23 | REF: 0 - 19 | swords, 6 | REF: 20 - 25
G1366 {distomos} Type: adjective | Definition: | 1) having a double mouth as a river | 1a) used of the edge of the sword and of other weapons, so has the meaning of two-edged | A Related Word by Strong's Number: from G1364 and G4750 | Times used in KJV: 5 | twoedged, 2 | REF: 0 - 1 | edges, 1 | REF: 2 | two, 1 | REF: 3 | twofold, 1 | REF: 4
G5228 {huper} Type: preposition | Definition: | 1) in behalf of, for the sake of | 2) over, beyond, more than | 3) more, beyond, over | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 41 | above, 12 | REF: 0 - 10 | than, 5 | REF: 11 - 14 | behalf, 4 | REF: 15 - 18 | more, 4 | REF: 19 - 21 | on, 4 | REF: 22 - 25 | chiefest, 2 | REF: 26 - 27 | stead, 2 | REF: 28 - 29 | very, 2 | REF: 30 - 31 | beyond, 1 | REF: 32 | concerning, 1 | REF: 33 | exceeding, 1 | REF: 34 | exceedingly, 1 | REF: 35 | over, 1 | REF: 36 | toward, 1 | REF: 37
G5114 {tomoteros} Type: adjective | Definition: | 1) sharper | A Related Word by Strong's Number: comparative of a derivative of the primary temno (to cut, more comprehensive or decisive than G2875, as if by a single stroke, whereas that implies repeated blows, like hacking) | Times used in KJV: 1 | sharper, 1 | REF: 0
G1756 {energes} Type: adjective | Definition: | 1) active | A Related Word by Strong's Number: from G1722 and G2041 | Times used in KJV: 3 | effectual, 2 | REF: 0 - 1 | powerful, 1 | REF: 2
G2198 {zao} Type: verb | Definition: | 1) to live, breathe, be among the living (not lifeless, not dead) | 2) to enjoy real life | 2a) to have true life and worthy of the name | 2b) active, blessed, endless in the kingdom of God | 3) to live, i.e. pass life, in the manner of the living and acting | 3a) of mortals or character | 4) living water, having vital power in itself and exerting the same upon the soul | 5) metaphorically to be in full vigour | 5a) to be fresh, strong, efficient | 5b) as adjective active, powerful, efficacious | A Related Word by Strong's Number: a primary verb | Times used in KJV: 144 | live, 55 | REF: 0 - 46 | living, 34 | REF: 47 - 80 | liveth, 25 | REF: 81 - 103 | alive, 15 | REF: 104 - 118 | lived, 4 | REF: 119 - 122 | quick, 4 | REF: 123 - 126 | lively, 3 | REF: 127 - 129 | livest, 2 | REF: 130 - 131 | life, 1 | REF: 132 | lifetime, 1 | REF: 133
G719 {harmos} Type: noun masculine | Definition: | 1) a joining, a joint | A Related Word by Strong's Number: from the same as G716 | Times used in KJV: 1 | joints, 1 | REF: 0
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G2937 {ktisis} Type: noun feminine | Definition: | 1) the act of founding, establishing, building etc | 1a) the act of creating, creation | 1b) creation, i.e. thing created | 1b1) of individual things, beings, a creature, a creation | 1b1a) anything created | 1b1b) after a rabbinical usage (by which a man converted from idolatry to Judaism was called) | 1b1c) the sum or aggregate of things created | 1c) institution, ordinance | A Related Word by Strong's Number: from G2936 | Times used in KJV: 19 | creature, 11 | REF: 0 - 9 | creation, 6 | REF: 10 - 15 | building, 1 | REF: 16 | ordinance, 1 | REF: 17
G1799 {enopion} Type: preposition | Definition: | 1) in the presence of, before | 1a) of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes | A Related Word by Strong's Number: neuter of a compound of G1722 and a derivative of G3700 | Times used in KJV: 96 | before, 64 | REF: 0 - 58 | sight, 21 | REF: 59 - 78 | presence, 9 | REF: 79 - 85 | face, 1 | REF: 86 | worship, 1 | REF: 87
G1131 {gumnos} Type: adjective | Definition: | 1) properly | 1a) unclad, without clothing, the naked body | 1b) ill clad | 1c) clad in undergarments only (the outer garments or cloak being laid aside) | 1d) of the soul, whose garment is the body, stripped of the body, without a body | 2) metaphorically | 2a) naked, i.e. open, lay bare | 2b) only, mere, bare, i.e. mere grain not the plant itself | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 15 | naked, 14 | REF: 0 - 13 | bare, 1 | REF: 14
G5136 {trachelizo} Type: verb | Definition: | 1) to seize and twist the neck or throat | 1a) of combatants who handle thus their antagonist | 2) to bend back the neck of a victim to be slain, to lay bare or expose by bending back | 3) to lay bare, uncover, expose | 4) laid bare, laid open, made manifest to one | A Related Word by Strong's Number: from G5137 | Times used in KJV: 1 | opened, 1 | REF: 0
G3788 {ophthalmos} Type: noun masculine | Definition: | 1) the eye | 2) metaphorically the eyes of the mind, the faculty of knowing | A Related Word by Strong's Number: from G3700 | Times used in KJV: 103 | eyes, 71 | REF: 0 - 63 | eye, 31 | REF: 64 - 83 | sight, 1 | REF: 84
G852 {aphanes} Type: adjective | Definition: | 1) not manifest, hidden | A Related Word by Strong's Number: from G1 (as a negative particle) and G5316 | Times used in KJV: 1 | manifest, 1 | REF: 0
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G3173 {megas} Type: adjective | Definition: | 1) great | 1a) of the external form or sensible appearance of things (or of persons) | 1a1) in particular, of space and its dimensions, as respects | 1a1a) mass and weight: great | 1a1b) compass and extent: large, spacious | 1a1c) measure and height: long | 1a1d) stature and age: great, old | 1b) of number and quantity: numerous, large, abundant | 1c) of age: the elder | 1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong | 2) predicated of rank, as belonging to | 2a) persons, eminent for ability, virtue, authority, power | 2b) things esteemed highly for their importance: of great moment, of great weight, importance | 2c) a thing to be highly esteemed for its excellence: excellent | 3) splendid, prepared on a grand scale, stately | 4) great things | 4a) of God's preeminent blessings | 4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God | A Related Word by Strong's Number: [including the prolonged forms, feminine megale, plural megaloi, etc., compare also G3176, G3187] | Times used in KJV: 193 | great, 149 | REF: 0 - 137 | loud, 33 | REF: 138 - 170 | greatest, 2 | REF: 171 - 172 | high, 2 | REF: 173 - 174 | large, 2 | REF: 175 - 176 | exceedingly, 1 | REF: 177 | mighty, 1 | REF: 178 | sore, 1 | REF: 179 | strong, 1 | REF: 180 | years, 1 | REF: 181
G1330 {dierchomai} Type: verb | Definition: | 1) to go through, pass through | 1a) to go, walk, journey, pass through a place | 1b) to travel the road which leads through a place, go, pass, travel through a region | 2) to go different places | 2a) of people, to go abroad | 2b) of a report, to spread, go abroad | A Related Word by Strong's Number: from G1223 and G2064 | Times used in KJV: 61 | passed, 11 | REF: 0 - 10 | through, 8 | REF: 11 - 17 | pass, 7 | REF: 18 - 23 | went, 6 | REF: 24 - 29 | go, 5 | REF: 30 - 35 | gone, 4 | REF: 36 - 38 | over, 4 | REF: 39 - 42 | passing, 2 | REF: 43 - 44 | throughout, 2 | REF: 45 - 46 | walketh, 2 | REF: 47 - 48 | about, 1 | REF: 49 | abroad, 1 | REF: 50 | come, 1 | REF: 51 | departed, 1 | REF: 52 | every, 1 | REF: 53 | going, 1 | REF: 54 | past, 1 | REF: 55 | pierce, 1 | REF: 56 | travelled, 1 | REF: 57 | where, 1 | REF: 58
G3772 {ouranos} Type: noun masculine | Definition: | 1) the vaulted expanse of the sky with all things visible in it | 1a) the universe, the world | 1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced | 1c) the sidereal or starry heavens | 2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings | A Related Word by Strong's Number: perhaps from the same as G3735 (through the idea of elevation); the sky | Times used in KJV: 282 | heaven, 246 | REF: 0 - 218 | heavens, 19 | REF: 219 - 236 | air, 10 | REF: 237 - 246 | sky, 5 | REF: 247 - 250 | heaven's, 1 | REF: 251 | heavenly, 1 | REF: 252 - 253
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G2902 {krateo} Type: verb | Definition: | 1) to have power, be powerful | 1a) to be chief, be master of, to rule | 2) to get possession of | 2a) to become master of, to obtain | 2b) to take hold of | 2c) to take hold of, take, seize | 2c1) to lay hands on one in order to get him into one's power | 3) to hold | 3a) to hold in the hand | 3b) to hold fast, i.e. not discard or let go | 3b1) to keep carefully and faithfully | 3c) to continue to hold, to retain | 3c1) of death continuing to hold one | 3c2) to hold in check, restrain | A Related Word by Strong's Number: from G2904 | Times used in KJV: 49 | hold, 19 | REF: 0 - 18 | took, 11 | REF: 19 - 29 | take, 4 | REF: 30 - 33 | holding, 3 | REF: 34 - 36 | hands, 2 | REF: 37 - 38 | held, 2 | REF: 39 - 40 | holden, 2 | REF: 41 - 42 | holdest, 1 | REF: 43 | holdeth, 1 | REF: 44 | kept, 1 | REF: 45 | obtained, 1 | REF: 46 | retain, 1 | REF: 47 | retained, 1 | REF: 48
G3671 {homologia} Type: noun feminine | Definition: | 1) profession | 1a) subjectively: whom we profess to be ours | 1b) objectively: profession [confession], i.e. what one professes [confesses] | A Related Word by Strong's Number: from the same as G3670 | Times used in KJV: 6 | profession, 4 | REF: 0 - 3 | confession, 1 | REF: 4 | professed, 1 | REF: 5
G749 {archiereus} Type: noun masculine | Definition: | 1) chief priest, high priest — He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty eight persons held the pontifical dignity. | 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs. | 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf. | A Related Word by Strong's Number: from G746 and G2409 | Times used in KJV: 248 | priests, 68 | REF: 0 - 67 | chief, 65 | REF: 68 - 132 | high, 59 | REF: 133 - 188 | priest, 52 | REF: 189 - 238 | priest's, 4 | REF: 239 - 242
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G4834 {sumpatheo} Type: verb | Definition: | 1) to be affected with the same feeling as another, to sympathise with | 2) to feel for, have compassion on | A Related Word by Strong's Number: from G4835 | Times used in KJV: 3 | compassion, 1 | REF: 0 | feeling, 1 | REF: 1 | touched, 1 | REF: 2
G3985 {peirazo} Type: verb | Definition: | 1) to try whether a thing can be done | 1a) to attempt, endeavour | 2) to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself | 2a) in a good sense | 2b) in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments | 2c) to try or test one's faith, virtue, character, by enticement to sin | 2c1) to solicit to sin, to tempt | 2c1a) of the temptations of the devil | 2d) after the OT usage | 2d1) of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith | 2d2) men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted | 2d3) by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections. | A Related Word by Strong's Number: from G3984 | Times used in KJV: 41 | tempted, 15 | REF: 0 - 12 | tempting, 7 | REF: 13 - 19 | tempt, 6 | REF: 20 - 25 | tried, 3 | REF: 26 - 28 | about, 2 | REF: 29 - 30 | tempter, 2 | REF: 31 - 32 | assayed, 1 | REF: 33 | examine, 1 | REF: 34 | gone, 1 | REF: 35 - 36 | prove, 1 | REF: 37 | tempteth, 1 | REF: 38 | try, 1 | REF: 39
G3665 {homoiotes} Type: noun feminine | Definition: | 1) likeness | A Related Word by Strong's Number: from G3664 | Times used in KJV: 2 | like, 1 | REF: 0 | similitude, 1 | REF: 1
G5565 {choris} Type: adverb | Definition: | 1) separate, apart | 1a) without any | 1b) besides | A Related Word by Strong's Number: from G5561 | Times used in KJV: 40 | without, 36 | REF: 0 - 31 | beside, 3 | REF: 32 - 34 | itself, 1 | REF: 35
G769 {astheneia} Type: noun feminine | Definition: | 1) want of strength, weakness, infirmity | 1a) of the body | 1a1) its native weakness and frailty | 1a2) feebleness of health or sickness | 1b) of the soul | 1b1) want of strength and capacity requisite | 1b1a) to understand a thing | 1b1b) to do things great and glorious | 1b1c) to restrain corrupt desires | 1b1d) to bear trials and troubles | A Related Word by Strong's Number: from G772 | Times used in KJV: 24 | infirmities, 10 | REF: 0 - 9 | infirmity, 7 | REF: 10 - 16 | weakness, 5 | REF: 17 - 21 | diseases, 1 | REF: 22 | sickness, 1 | REF: 23
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G4334 {proserchomai} Type: verb | Definition: | 1) to come to, approach | 2) draw near to | 3) to assent to | A Related Word by Strong's Number: from G4314 and G2064 (including its alternate) | Times used in KJV: 90 | came, 65 | REF: 0 - 63 | come, 6 | REF: 64 - 69 | went, 5 | REF: 70 - 74 | coming, 3 | REF: 75 - 77 | near, 3 | REF: 78 - 80 | comers, 1 | REF: 81 | cometh, 1 | REF: 82 | consent, 1 | REF: 83 | draw, 1 | REF: 84 | drew, 1 | REF: 85 | go, 1 | REF: 86 | goeth, 1 | REF: 87 | thereunto, 1 | REF: 88
G3954 {parrhesia} Type: noun feminine | Definition: | 1) freedom in speaking, unreservedness in speech | 1a) openly, frankly, i.e without concealment | 1b) without ambiguity or circumlocution | 1c) without the use of figures and comparisons | 2) free and fearless confidence, cheerful courage, boldness, assurance | 3) the deportment by which one becomes conspicuous or secures publicity | A Related Word by Strong's Number: from G3956 and a derivative of G4483 | Times used in KJV: 32 | boldness, 9 | REF: 0 - 8 | confidence, 6 | REF: 9 - 14 | openly, 6 | REF: 15 - 20 | plainly, 4 | REF: 21 - 24 | boldly, 3 | REF: 25 - 27 | bold, 1 | REF: 28 | freely, 1 | REF: 29 | plainness, 1 | REF: 30 | preached, 1 | REF: 31
G2362 {thronos} Type: noun masculine | Definition: | 1) a throne seat | 1a) a chair of state having a footstool | 1b) assigned in the NT to kings, hence, kingly power or royalty | 1b1) metaphorically to God, the governor of the world | 1b2) to the Messiah, Christ, the partner and assistant in the divine administration | 1b2a) hence divine power belonging to Christ | 1b3) to judges, i.e. tribunal or bench | 1b4) to elders | A Related Word by Strong's Number: from thrao (to sit), a stately seat ("throne") | Times used in KJV: 61 | throne, 50 | REF: 0 - 41 | seats, 4 | REF: 42 - 44 | thrones, 4 | REF: 45 - 48 | seat, 3 | REF: 49 - 51
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G1656 {eleos} Type: noun neuter | Definition: | 1) mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them | 1a) of men towards men: to exercise the virtue of mercy, show one's self merciful | 1b) of God towards men: in general providence; the mercy and clemency of God in providing and offering to men salvation by Christ | 1c) the mercy of Christ, whereby at his return to judgment he will bless true Christians with eternal life | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 28 | mercy, 28 | REF: 0 - 26
G2147 {heurisko} Type: verb | Definition: | 1) to come upon, hit upon, to meet with | 1a) after searching, to find a thing sought | 1b) without previous search, to find (by chance), to fall in with | 1c) those who come or return to a place | 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience | 2a) to see, learn, discover, understand | 2b) to be found, i.e. to be seen, be present | 2c) to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both) | 2d) to get knowledge of, come to know, God | 3) to find out for one's self, to acquire, get, obtain, procure | A Related Word by Strong's Number: a prolonged form of a primary heuro, which (together with another cognate form heureo) is used for it in all the tenses except the present and imperfect | Times used in KJV: 177 | found, 111 | REF: 0 - 105 | find, 46 | REF: 106 - 149 | findeth, 12 | REF: 150 - 161 | finding, 4 | REF: 162 - 165 | get, 1 | REF: 166 | obtained, 1 | REF: 167 | perceived, 1 | REF: 168 | saw, 1 | REF: 169
G2121 {eukairos} Type: adjective | Definition: | 1) seasonable, timely, opportune | A Related Word by Strong's Number: from G2095 and G2540 | Times used in KJV: 4 | convenient, 1 | REF: 0 | need, 1 | REF: 1 | season, 1 | REF: 2 | time, 1 | REF: 3
G996 {boetheia} Type: noun feminine | Definition: | 1) help | A Related Word by Strong's Number: from G998 | Times used in KJV: 2 | help, 1 | REF: 0 | helps, 1 | REF: 1 - 2
text
AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?