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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP SA1 10:1 THEN SAMUEL took the vial of oil and poured it on Saul's head and kissed him and said, Has not the Lord anointed you to be prince over His heritage Israel?
KJV SA1 10:1 "Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?"
AKJV SA1 10:1 Then Samuel took a vial of oil, and poured it on his head, and kissed him, and said, Is it not because the LORD has anointed you to be captain over his inheritance?
RF SA1 10:1 Then Samuel took a flask of oil and poured it on his head, and kissed him, and said, "Is it not you whom the EVER-LIVING has consecrated over His Inheritance, to lead it?
RF SA1 10:1 Then Samuel took a flask of oil and poured it on his head, and kissed him, and said, "Is it not you whom the EVER-LIVING has consecrated over His Inheritance, to lead it?
KJVP SA1 10:1 Then Samuel took a vial of oil , and poured it upon his head , and kissed him, and said , Is it not because the LORD hath anointed thee to be captain over his inheritance?
ACF SA1 10:1 Então tomou Samuel um vaso de azeite, e lho derramou sobre a cabeça, e beijou-o, e disse: Porventura não te ungiu o SENHOR por capitão sobre a sua herança?
AMP SA1 10:2 When you have left me today, you will meet two men by Rachel's tomb in the territory of Benjamin at Zelzah, and they will say to you, The donkeys you sought are found. And your father has quit caring about them and is anxious for you, asking, What shall I do about my son?
KJV SA1 10:2 "When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?"
AKJV SA1 10:2 When you are departed from me to day, then you shall find two men by Rachel's sepulcher in the border of Benjamin at Zelzah; and they will say to you, The asses which you went to seek are found: and, see, your father has left the care of the asses, and sorrows for you, saying, What shall I do for my son?
RF SA1 10:2 When you go to-day, from accompanying me, two men will meet you at the tomb of Rachel, on the borders of Benjamin, at Tzeltzakh, and will say to you, 'The asses which you went to seek are found, and your father has now left off the matter of the asses, and troubles about you, and says, "What shall I do for my son?'"
RF SA1 10:2 When you go to-day, from accompanying me, two men will meet you at the tomb of Rachel, on the borders of Benjamin, at Tzeltzakh, and will say to you, 'The asses which you went to seek are found, and your father has now left off the matter of the asses, and troubles about you, and says, "What shall I do for my son?'"
KJVP SA1 10:2 When thou art departed from me to day , then thou shalt find two men by Rachel?s sepulchre in the border of Benjamin at Zelzah ; and they will say unto thee, The asses which thou wentest to seek are found : and, lo , thy father hath left the care of the asses , and sorroweth for you, saying , What shall I do for my son?
ACF SA1 10:2 Apartando-te hoje de mim, acharás dois homens junto ao sepulcro de Raquel, no termo de Benjamim, em Zelza, os quais te dirão: Acharam-se as jumentas que foste buscar, e eis que já o teu pai deixou o negócio das jumentas, e anda aflito por causa de vós, dizendo: Que farei eu por meu filho?
AMP SA1 10:3 Then you will go on from there and you will come to the oak of Tabor, and three men going up to God at Bethel will meet you there, one carrying three kids, another carrying three loaves of bread, and another carrying a skin bottle of wine.
KJV SA1 10:3 "Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:"
AKJV SA1 10:3 Then shall you go on forward from there, and you shall come to the plain of Tabor, and there shall meet you three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
RF SA1 10:3 And when you have gone from there a little way, and come to Alar, Thabor, three men coming up to GOD at Bethel will meet you,—one carrying three kids, and another carrying three baskets of bread, and another carrying a skin of wine,
RF SA1 10:3 And when you have gone from there a little way, and come to Alar, Thabor, three men coming up to GOD at Bethel will meet you,—one carrying three kids, and another carrying three baskets of bread, and another carrying a skin of wine,
KJVP SA1 10:3 Then shalt thou go on forward from thence , and thou shalt come to the plain of Tabor , and there shall meet thee three men going up to God to Bethel , one carrying three kids , and another carrying three loaves of bread , and another carrying a bottle of wine:
ACF SA1 10:3 E quando dali passares mais adiante, e chegares ao carvalho de Tabor, ali te encontrarão três homens, que vão subindo a Deus a Betel; um levando três cabritos, o outro três bolos de pão e o outro um odre de vinho.
AMP SA1 10:4 They will greet you and give you two loaves of bread, which you shall accept from their hand.
KJV SA1 10:4 "And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands."
AKJV SA1 10:4 And they will salute you, and give you two loaves of bread; which you shall receive of their hands.
RF SA1 10:4 who will wish you health, and give you two cakes, which you must accept from them.
RF SA1 10:4 who will wish you health, and give you two cakes, which you must accept from them.
KJVP SA1 10:4 And they will salute thee, and give thee two loaves of bread ; which thou shalt receive of their hands.
ACF SA1 10:4 E te perguntarão como estás, e te darão dois pães, que tomarás das suas mãos.
AMP SA1 10:5 After that you will come to the hill of God, where the garrison of the Philistines is; and when you come to the city, you will meet a company of prophets coming down from the high place with harp, tambourine, flute, and lyre before them, prophesying.
KJV SA1 10:5 "After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:"
AKJV SA1 10:5 After that you shall come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when you are come thither to the city, that you shall meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
RF SA1 10:5 After that you must go to the Hill of GOD, where there is a garrison of the Philishtim, and when you come near the village, you will encounter a band of Reciters, descending from the height, and in front of them a piper, a drummer, and a flute and harper, and they will be reciting.
RF SA1 10:5 After that you must go to the Hill of GOD, where there is a garrison of the Philishtim, and when you come near the village, you will encounter a band of Reciters, descending from the height, and in front of them a piper, a drummer, and a flute and harper, and they will be reciting.
KJVP SA1 10:5 After that thou shalt come to the hill of God , where - is the garrison of the Philistines : and it shall come to pass, when thou art come thither to the city , that thou shalt meet a company of prophets coming down from the high place with a psaltery , and a tabret , and a pipe , and a harp , before them; and they shall prophesy:
AMP SA1 10:6 Then the Spirit of the Lord will come upon you mightily, and you will show yourself to be a prophet with them; and you will be turned into another man.
KJV SA1 10:6 "And the spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man."
AKJV SA1 10:6 And the Spirit of the LORD will come on you, and you shall prophesy with them, and shall be turned into another man.
RF SA1 10:6 Then the Spirit of the EVER-LIVING will seize you, and you will recite with them, and dance in unison.1
RF SA1 10:6 Then the Spirit of the EVER-LIVING will seize you, and you will recite with them, and dance in unison.1
KJVP SA1 10:6 And the spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
ACF SA1 10:6 E o EspÃrito do SENHOR se apoderará de ti, e profetizarás com eles, e tornar-te-ás um outro homem.
AMP SA1 10:7 When these signs meet you, do whatever you find to be done, for God is with you.
KJV SA1 10:7 "And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee."
AKJV SA1 10:7 And let it be, when these signs are come to you, that you do as occasion serve you; for God is with you.
RF SA1 10:7 And when these sights come to you, go and use what you have found for yourself,—for GOD is with you!
RF SA1 10:7 And when these sights come to you, go and use what you have found for yourself,—for GOD is with you!
KJVP SA1 10:7 And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God thee.
AMP SA1 10:8 You shall go down before me to Gilgal; and behold, I will come down to you to offer burnt offerings and to sacrifice peace offerings. You shall wait seven days until I come to you and show you what you shall do.
KJV SA1 10:8 "And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do."
AKJV SA1 10:8 And you shall go down before me to Gilgal; and, behold, I will come down to you, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shall you tarry, till I come to you, and show you what you shall do.
RF SA1 10:8 "Afterwards precede me to Gilgal, and then I will come down to you, to offer a burnt offering, and sacrifice a sacrifice of thanksgiving. Wait for seven days until I come, and inform you what you are to do."
RF SA1 10:8 "Afterwards precede me to Gilgal, and then I will come down to you, to offer a burnt offering, and sacrifice a sacrifice of thanksgiving. Wait for seven days until I come, and inform you what you are to do."
KJVP SA1 10:8 And thou shalt go down before me to Gilgal ; and, behold , I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry , till I come to thee, and show thee what - thou shalt do.
AMP SA1 10:9 And when [Saul] had turned his back to leave Samuel, God gave him another heart, and all these signs came to pass that day.
KJV SA1 10:9 "And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day."
AKJV SA1 10:9 And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.
RF SA1 10:9 (B.C. 1095.) Saul becomes frantic with delight over his Appointment. When he had turned his back from walking with Samuel, GOD entirely changed his heart, when all these proofs came to him on that day. ————— 1. HITHANABITHA, is untranslatable into nineteenth century English. The modern ideas of Divine Worship do not find room for any ecstatic, trance-like state incited by music and dancing. But the ancient Hebrews evidently used the marvellous powers of music to bring them into a state of controlled passion.—It means a delirious dancing and singing. Literally, "It will cause you to dance and sing wildly till exhausted."—F.F.
RF SA1 10:9 (B.C. 1095.) Saul becomes frantic with delight over his Appointment. When he had turned his back from walking with Samuel, GOD entirely changed his heart, when all these proofs came to him on that day. ————— 1. HITHANABITHA, is untranslatable into nineteenth century English. The modern ideas of Divine Worship do not find room for any ecstatic, trance-like state incited by music and dancing. But the ancient Hebrews evidently used the marvellous powers of music to bring them into a state of controlled passion.—It means a delirious dancing and singing. Literally, "It will cause you to dance and sing wildly till exhausted."—F.F.
KJVP SA1 10:9 And it was so, that when he had turned his back to go from Samuel , God gave him another heart : and all those signs came to pass that day.
ACF SA1 10:9 Sucedeu, pois, que, virando ele as costas para partir de Samuel, Deus lhe mudou o coração em outro; e todos aqueles sinais aconteceram naquele mesmo dia.
AMP SA1 10:10 When they came to the hill [Gibeah], behold, a band of prophets met him; and the Spirit of God came mightily upon him, and he spoke under divine inspiration among them.
KJV SA1 10:10 "And when they came thither to the hill, behold, a company of prophets met him; and the spirit of God came upon him, and he prophesied among them."
AKJV SA1 10:10 And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came on him, and he prophesied among them.
RF SA1 10:10 For when he came to the Hill a band of Reciters met him, and the Divine spirit seized upon him, and he recited with them.
RF SA1 10:10 For when he came to the Hill a band of Reciters met him, and the Divine spirit seized upon him, and he recited with them.
KJVP SA1 10:10 And when they came thither to the hill , behold , a company of prophets met him; and the spirit of God came upon him, and he prophesied among them.
ACF SA1 10:10 E, chegando eles ao outeiro, eis que um grupo de profetas lhes saiu ao encontro; e o EspÃrito de Deus se apoderou dele, e profetizou no meio deles.
AMP SA1 10:11 And when all who knew Saul before saw that he spoke by inspiration among the [schooled] prophets, the people said one to another, What has come over [him, who is nobody but] the son of Kish? Is Saul also among the prophets?
KJV SA1 10:11 "And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?"
AKJV SA1 10:11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come to the son of Kish? Is Saul also among the prophets?
RF SA1 10:11 When all who had known him formerly saw them, and how he was reciting with the Reciters, all the people who were his neighbors, exclaimed,—"What has come to the son of Kish? Is Saul also among the Reciters?"
RF SA1 10:11 When all who had known him formerly saw them, and how he was reciting with the Reciters, all the people who were his neighbors, exclaimed,—"What has come to the son of Kish? Is Saul also among the Reciters?"
KJVP SA1 10:11 And it came to pass, when all that knew him beforetime - saw that, behold , he prophesied among the prophets , then the people said one to another , What is this that is come unto the son of Kish ? Is Saul also among the prophets?
AMP SA1 10:12 One from that same place answered, But who is the father of the others? So it became a proverb, Is Saul also among the prophets?
KJV SA1 10:12 "And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?"
AKJV SA1 10:12 And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
RF SA1 10:12 But a man from them answered, and said, "And who is their father?" Consequently it became a proverb, "Is Saul also among the Prophets?"1" ————— 1. Reciters.
RF SA1 10:12 But a man from them answered, and said, "And who is their father?" Consequently it became a proverb, "Is Saul also among the Prophets?"1" ————— 1. Reciters.
KJVP SA1 10:12 And one of the same place answered and said , But who is their father ? Therefore - it became a proverb , Is Saul also among the prophets?
AMP SA1 10:13 When [Saul] had ended his inspired speaking, he went to the high place.
KJV SA1 10:13 "And when he had made an end of prophesying, he came to the high place."
AKJV SA1 10:13 And when he had made an end of prophesying, he came to the high place.
RF SA1 10:13 When he ceased reciting, he went to the Height;
RF SA1 10:13 When he ceased reciting, he went to the Height;
KJVP SA1 10:13 And when he had made an end of prophesying , he came to the high place.
ACF SA1 10:13 E, acabando de profetizar, foi ao alto.
AMP SA1 10:14 Saul's uncle said to him and to his servant, Where did you go? And Saul said, To look for the donkeys, and when we found them nowhere, we went to Samuel.
KJV SA1 10:14 "And Saul's uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel."
AKJV SA1 10:14 And Saul's uncle said to him and to his servant, Where went you? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.
RF SA1 10:14 when Saul's uncle asked him and his attendant, "Where have you been?" And he replied, "To seek the asses. When I found them not I went to Samuel."
RF SA1 10:14 when Saul's uncle asked him and his attendant, "Where have you been?" And he replied, "To seek the asses. When I found them not I went to Samuel."
KJVP SA1 10:14 And Saul?s uncle said unto him and to his servant , Whither went ye? And he said , To seek the asses : and when we saw that they were no where , we came to Samuel.
ACF SA1 10:14 E disse-lhe o tio de Saul, a ele e ao seu moço: Aonde fostes? E disse ele: A buscar as jumentas, e, vendo que não apareciam, fomos a Samuel.
AMP SA1 10:15 Saul's uncle said, Tell me, what did Samuel say to you?
KJV SA1 10:15 "And Saul's uncle said, Tell me, I pray thee, what Samuel said unto you."
AKJV SA1 10:15 And Saul's uncle said, Tell me, I pray you, what Samuel said to you.
RF SA1 10:15 Then the uncle of Saul asked, "Tell me, what did Samuel say to you?"
RF SA1 10:15 Then the uncle of Saul asked, "Tell me, what did Samuel say to you?"
KJVP SA1 10:15 And Saul?s uncle said , Tell me, I pray thee, what Samuel said you.
ACF SA1 10:15 Então disse o tio de Saul: Declara-me, peço-te, o que vos disse Samuel?
AMP SA1 10:16 And Saul said to his uncle, He told us plainly that the donkeys were found. But of the matter of the kingdom of which Samuel spoke he told him nothing.
KJV SA1 10:16 "And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not."
AKJV SA1 10:16 And Saul said to his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spoke, he told him not.
RF SA1 10:16 And Saul replied to his uncle, "He informed us that the asses were found." But he did not tell him a word about the Leadership of which Samuel had spoken.
RF SA1 10:16 And Saul replied to his uncle, "He informed us that the asses were found." But he did not tell him a word about the Leadership of which Samuel had spoken.
KJVP SA1 10:16 And Saul said unto his uncle , He told us plainly that the asses were found . But of the matter of the kingdom , whereof Samuel spake , he told not.
AMP SA1 10:17 And Samuel called the people together to the Lord at Mizpah
KJV SA1 10:17 And Samuel called the people together unto the LORD to Mizpeh;
AKJV SA1 10:17 And Samuel called the people together to the LORD to Mizpeh;
RF SA1 10:17 (B.C. 1095.) Samuel convokes the Parliament to confirm Saul's Election. Samuel afterwards convoked the People to the EVER-LIVING at Mitzphah,
RF SA1 10:17 (B.C. 1095.) Samuel convokes the Parliament to confirm Saul's Election. Samuel afterwards convoked the People to the EVER-LIVING at Mitzphah,
KJVP SA1 10:17 And Samuel called the people together unto the LORD to Mizpeh;
ACF SA1 10:17 Convocou, pois, Samuel o povo ao SENHOR, em Mizpá.
AMP SA1 10:18 And said to the Israelites, Thus says the Lord, the God of Israel: It was I Who brought up Israel out of Egypt and delivered you out of the hands of the Egyptians and of all the kingdoms that oppressed you.
KJV SA1 10:18 "And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:"
AKJV SA1 10:18 And said to the children of Israel, Thus said the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
RF SA1 10:18 and said to the Children of Israel, "Thus says the EVER-LIVING GOD of Israel, 'I brought Israel up from Mitzeraim, and delivered them from the hand of the Mitzerites, and from the hand of all the kingdoms that assailed them.'
RF SA1 10:18 and said to the Children of Israel, "Thus says the EVER-LIVING GOD of Israel, 'I brought Israel up from Mitzeraim, and delivered them from the hand of the Mitzerites, and from the hand of all the kingdoms that assailed them.'
KJVP SA1 10:18 And said unto the children of Israel , Thus saith the LORD God of Israel , I brought up Israel out of Egypt , and delivered you out of the hand of the Egyptians , and out of the hand of all kingdoms , and of them that oppressed you:
ACF SA1 10:18 E disse aos filhos de Israel: Assim disse o SENHOR Deus de Israel: Eu fiz subir a Israel do Egito, e livrei-vos da mão dos egÃpcios e da mão de todos os reinos que vos oprimiam.
AMP SA1 10:19 But you have this day rejected your God, Who Himself saves you from all your calamities and distresses; and you have said to Him, No! Set a king over us. So now present yourselves before the Lord by your tribes and by your thousands.
KJV SA1 10:19 "And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands."
AKJV SA1 10:19 And you have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and you have said to him, No, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
RF SA1 10:19 But you now reject the GOD Who recovered you from all your sufferings and distresses, and ask for a Leader to place over you,—so now present your tribes and regiments before the EVER-LIVING."
RF SA1 10:19 But you now reject the GOD Who recovered you from all your sufferings and distresses, and ask for a Leader to place over you,—so now present your tribes and regiments before the EVER-LIVING."
KJVP SA1 10:19 And ye have this day rejected your God , who himself saved you out of all your adversities and your tribulations ; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes , and by your thousands.
ACF SA1 10:19 Mas vós tendes rejeitado hoje a vosso Deus, que vos livrou de todos os vossos males e trabalhos, e lhe tendes falado: Põe um rei sobre nós. Agora, pois, ponde-vos perante o SENHOR, pelas vossas tribos e segundo os vossos milhares.
AMP SA1 10:20 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken [probably by lot].
KJV SA1 10:20 "And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken."
AKJV SA1 10:20 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
RF SA1 10:20 Then Samuel advanced all the tribes of Israel, and the tribe of Benjamin was selected.
RF SA1 10:20 Then Samuel advanced all the tribes of Israel, and the tribe of Benjamin was selected.
KJVP SA1 10:20 And when Samuel had caused all the tribes of Israel to come near , the tribe of Benjamin was taken.
ACF SA1 10:20 Tendo, pois, Samuel feito chegar todas as tribos, tomou-se a tribo de Benjamim.
AMP SA1 10:21 When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken. And Saul son of Kish was taken. But when they looked for him, he could not be found.
KJV SA1 10:21 "When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found."
AKJV SA1 10:21 When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.
RF SA1 10:21 Then he advanced the tribe of Benjamin by clans, and the clan of Matri was selected. Saul elected but hides himself when called for. Then Saul the son of Kish was selected;—so they sought him, but could not find him.
RF SA1 10:21 Then he advanced the tribe of Benjamin by clans, and the clan of Matri was selected. Saul elected but hides himself when called for. Then Saul the son of Kish was selected;—so they sought him, but could not find him.
KJVP SA1 10:21 When he had caused the tribe of Benjamin to come near by their families , the family of Matri was taken , and Saul the son of Kish was taken : and when they sought him, he could not be found.
AMP SA1 10:22 Therefore they inquired of the Lord further, if the man would yet come back. And the Lord answered, Behold, he has hidden himself among the baggage. [Exod 28:30]
KJV SA1 10:22 "Therefore they inquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold, he hath hid himself among the stuff."
AKJV SA1 10:22 Therefore they inquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold he has hid himself among the stuff.
RF SA1 10:22 Consequently he enquired again of the EVER-LIVING whether that man had come? And the EVER-LIVING answered, "He is here, but has hidden himself among the baggage."
RF SA1 10:22 Consequently he enquired again of the EVER-LIVING whether that man had come? And the EVER-LIVING answered, "He is here, but has hidden himself among the baggage."
KJVP SA1 10:22 Therefore they inquired of the LORD further , if the man should yet come thither . And the LORD answered , Behold , he hath hid himself among the stuff.
ACF SA1 10:22 Então tornaram a perguntar ao SENHOR se aquele homem ainda viria ali. E disse o SENHOR: Eis que se escondeu entre a bagagem.
AMP SA1 10:23 They ran and brought him from there. And when he stood among the people, he was a head taller than any of them.
KJV SA1 10:23 "And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward."
AKJV SA1 10:23 And they ran and fetched him there: and when he stood among the people, he was higher than any of the people from his shoulders and upward.
RF SA1 10:23 So they ran and took him from there, and placed him in the centre of the people, and he was taller than anyone from the shoulders and upwards.
RF SA1 10:23 So they ran and took him from there, and placed him in the centre of the people, and he was taller than anyone from the shoulders and upwards.
KJVP SA1 10:23 And they ran and fetched him thence : and when he stood among the people , he was higher than any of the people from his shoulders and upward.
ACF SA1 10:23 E correram, e o tomaram dali, e pôs-se no meio do povo; e era mais alto do que todo o povo desde o ombro para cima.
AMP SA1 10:24 And Samuel said to all the people, Do you see him whom the Lord has chosen, that none like him is among all the people? And all the people shouted and said, Long live the king!
KJV SA1 10:24 "And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king."
AKJV SA1 10:24 And Samuel said to all the people, See you him whom the LORD has chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
RF SA1 10:24 Then Samuel said to the people, "You see whom the EVER-LIVING has chosen for Himself!—that there is not his equal in all the nation!" The People Confirm the Election. And all the people cheered and exclaimed, "Long live the Leader!"
RF SA1 10:24 Then Samuel said to the people, "You see whom the EVER-LIVING has chosen for Himself!—that there is not his equal in all the nation!" The People Confirm the Election. And all the people cheered and exclaimed, "Long live the Leader!"
KJVP SA1 10:24 And Samuel said to all the people , See ye him whom the LORD hath chosen , that there is none like him among all the people ? And all the people shouted , and said , God save the king.
ACF SA1 10:24 Então disse Samuel a todo o povo: Vedes já a quem o SENHOR escolheu? Pois em todo o povo não há nenhum semelhante a ele. Então jubilou todo o povo, e disse: Viva o rei!
AMP SA1 10:25 Then Samuel told the people the manner of the kingdom [defining the position of the king in relation to God and to the people], and wrote it in a book and laid it up before the Lord. And Samuel sent all the people away, each one to his home.
KJV SA1 10:25 "Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house."
AKJV SA1 10:25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.
RF SA1 10:25 Samuel defines in a record the powers of a General. Samuel then related to the People the Constitution of the Leadership which he had written in a book, and then confirmed it before the EVER-LIVING, and then he dismissed all the assembly to their homes.
RF SA1 10:25 Samuel defines in a record the powers of a General. Samuel then related to the People the Constitution of the Leadership which he had written in a book, and then confirmed it before the EVER-LIVING, and then he dismissed all the assembly to their homes.
KJVP SA1 10:25 Then Samuel told the people the manner of the kingdom , and wrote it in a book , and laid it up before the LORD . And Samuel sent all the people away, every man to his house.
ACF SA1 10:25 E declarou Samuel ao povo o direito do reino, e escreveu-o num livro, e pô-lo perante o SENHOR; então despediu Samuel a todo o povo, cada um para sua casa.
AMP SA1 10:26 Saul also went home to Gibeah; and there went with him a band of valiant men whose hearts God had touched.
KJV SA1 10:26 "And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched."
AKJV SA1 10:26 And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
RF SA1 10:26 And Saul also went to his home in Gibeah, and a force, whose hearts GOD had touched, went with him.
RF SA1 10:26 And Saul also went to his home in Gibeah, and a force, whose hearts GOD had touched, went with him.
KJVP SA1 10:26 And Saul also went home to Gibeah ; and there went with him a band of men, whose hearts God had touched.
AMP SA1 10:27 But some worthless fellows said, How can this man save us? And they despised him and brought him no gift. But he held his peace and was as if deaf.
KJV SA1 10:27 "But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace."
AKJV SA1 10:27 But the children of Belial said, How shall this man save us? And they despised him, and brought no presents. But he held his peace.
RF SA1 10:27 But some sons of Belial said, "How can this fellow save us?" and abused him, and brought him no presents. But he kept silent.
RF SA1 10:27 But some sons of Belial said, "How can this fellow save us?" and abused him, and brought him no presents. But he kept silent.
KJVP SA1 10:27 But the children of Belial said , How shall this man save us? And they despised him, and brought him no presents . But he held his peace.
H8050 {shemu'el} | shem-oo-ale' | From the passive participle of H8085 and H410; | heard of God; | Shemuel, the name of three Israelites: - Samuel, Shemuel. | REF: 0 - 119
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H6378 {pak} | pak | From H6379; | a flask (from which a liquid may flow): - box, vial. | REF: 0 - 2
H8081 {shemen} | sheh'-men | From H8080; | grease, especially liquid (as from the olive, often perfumed); | figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine.
H3332 {yatsaq} | yaw-tsak' | A primitive root; | properly to pour out (transitively or intransitively); | by implication to melt or cast as metal; | by extension to place firmly, to stiffen or grow hard: - cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H5401 {nashaq} | naw-shak' | A primitive root (identical with H5400, through the idea of fastening up; | compare H2388 and H2836); | to kiss, literally or figuratively (touch); | also (as a mode of attachment), to equip with weapons: - armed (men), rule, kiss, that touched.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H4886 {mashach} | maw-shakh' | A primitive root; | to rub with oil, that is, to anoint; | by implication to consecrate; | also to paint: - anoint, paint.
H5057 {nagiyd nagid} | naw-gheed', naw-gheed' | From H5046; | a commander (as occupying the front), civil, military or religious; | generally (abstract plural), honorable themes: - captain, chief, excellent thing, | (chief) governor, leader, noble, prince, | (chief) ruler.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H1672 {da'ag} | daw-ag' | A primitive root; | be anxious: - be afraid (careful, sorry), sorrow, take thought.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H5203 {natash} | naw-tash' | A primitive root; | properly to pound, that is, smite; | by implication (as if beating out, and thus expanding) to disperse; | also, to thrust off, down, out or upon (including reject, let alone, permit, remit, etc.): - cast off, drawn, let fall, forsake, join [battle], leave (off), lie still, loose, spread (self) abroad, stretch out, suffer. | REF: 0 - 38
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H6766 {tseltsach} | tsel-tsakh' | From H6738 and H6703; | clear shade; | Tseltsach, a place in Palestine: - Zelzah. | REF: 0
H1144 {binyamiyn} | bin-yaw-mene' | From H1121 and H3225; | son of (the) right hand; | Binjamin, youngest son of Jacob; | also the tribe descended from him, and its territory: - Benjamin. | REF: 0 - 156
H1366 {gebul gebul} | gheb-ool', gheb-ool' | From H1379; | properly a cord (as twisted), that is, | (by implication) a boundary; | by extension the territory inclosed: - border, bound, coast, X great, landmark, limit, quarter, space.
H7354 {rachel} | raw-khale' | The same as H7353; | Rachel, a wife of Jacob: - Rachel. | REF: 0 - 43
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H860 {'athon} | aw-thone' | Probably from the same as H386 (in the sense of patience); | a female ass (from its docility): - (she) ass.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H2498 {chalaph} | khaw-laf' | A primitive root; | properly to slide by, that is, | (by implication) to hasten away, pass on, spring up, pierce or change: - abolish, alter change, cut off, go on forward, grow up, be over, pass (away, on, through), renew, sprout, strike through.
H1973 {hale'ah} | haw-leh-aw' | From the primitive form of the article; | to the distance, that is, far away; | also (of time) thus far: - back, beyond, | (hence-) forward, hitherto, thenceforth, yonder.
H5035 {nebel nebel} | neh'-bel, nay'-bel | From H5034; | a skin bag for liquids (from collapsing when empty); | hence, a vase (as similar in shape when full); | also a lyre (as having a body of like form): - bottle, pitcher, psaltery, vessel, viol.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H3603 {kikar} | kik-kawr' | From H3769; | a circle, that is, | (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; | also a (round) loaf; | also a talent (or large (round) coin): - loaf, morsel, piece, plain, talent.
H7969 {shalosh shalosh sheloshah sheloshah} | (1,2) shaw-loshe', | (3,4) shel-o-shaw' | The last two forms being masculine; | a primitive number; | three; | occasionally (ordinal) third, or (multiplicative) thrice: - + fork, + often [-times], third, thir [-teen, -teenth], three, + thrice. Compare H7991. | REF: 0 - 379
H1423 {gediy} | ghed-ee' | From the same as H1415; | a young goat (from browsing): - kid.
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H1008 {beyth-'el} | bayth-ale' | From H1004 and H410; | house of God; | Beth-el, a place in Palestine: - Beth-el. | REF: 0 - 63
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H8396 {tabor} | taw-bore' | From a root corresponding to H8406; | broken region; | Tabor, a mountain in Palestine, also a city adjacent: - Tabor. | REF: 0 - 9
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H436 {'elon} | ay-lone' | Prolonged from H352; | an oak or other strong tree: - plain. See also H356. | REF: 0 - 8
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H7965 {shalom shalom} | shaw-lome', shaw-lome' | From H7999; | safe, that is, | (figuratively) well, happy, friendly; | also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, | (good) health, | (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, | (X all is, be) well, X wholly.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H5012 {naba'} | naw-baw' | A primitive root; | to prophesy, that is, speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.
H2256 {chebel chebel} | kheh'-bel, khay'-bel | From H2254; | a rope (as twisted), especially a measuring line; | by implication a district or inheritance (as measured); | or a noose (as of cords); | figuratively a company (as if tied together); | also a throe (especially of parturition); | also ruin: - band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H3658 {kinnor} | kin-nore' | From an unused root meaning to twang; | a harp: - harp.
H2485 {chaliyl} | khaw-leel' | From H2490; | a flute (as perforated): - pipe.
H8596 {toph} | tofe | From H8608 contracted; | a tambourine: - tabret, timbrel.
H1116 {bamah} | baw-maw' | From an unused root (meaning to be high); | an elevation: - height, high place, wave.
H3381 {yarad} | yaw-rad' | A primitive root; | to descend (literally to go downwards; | or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; | or figuratively to fall); | causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, | (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), | (cause to, let) run down, sink, subdue, take down.
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H6293 {paga'} | paw-gah' | A primitive root; | to impinge, by accident or violence, or (figuratively) by importunity: - come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light [upon], meet (together), pray, reach, run.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H6430 {pelishtiy} | pel-ish-tee' | Patrial from H6429; | a Pelishtite or inhabitant of Pelesheth: - Philistine. | REF: 0 - 244
H5333 {netsiyb netsib} | nets-eeb', nets-eeb' | From H5324; | something stationary, that is, a prefect, a military post, a statue: - garrison, officer, pillar.
H1389 {gib'ah} | ghib-aw' | Feminine from the same as H1387; | a hillock: - hill, little hill.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H6743 {tsalach tsaleach} | tsaw-lakh', tsaw-lay'-akh | A primitive root; | to push forward, in various senses (literally or figuratively, transitively or intransitively): - break out, come (mightily), go over, be good, be meet, be profitable, | (cause to, effect, make to, send) prosper (-ity, -ous, -ously).
H2015 {haphak} | haw-vak' | A primitive root; | to turn about or over; | by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H226 {'oth} | oth | Probably from H225 (in the sense of appearing); | a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - mark, miracle, | (en-) sign, token.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H3176 {yachal} | yaw-chal' | A primitive root; | to wait; | by implication to be patient, hope: - (cause to, have, make to) hope, be pained, stay, tarry, trust, wait.
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H8002 {shelem} | sheh'-lem | From H7999; | properly requital, that is, a (voluntary) sacrifice in thanks: - peace offering.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H2076 {zabach} | zaw-bakh' | A primitive root; | to slaughter an animal (usually in sacrifice): - kill, offer, | (do) sacrifice, slay.
H5930 {'olah 'olah} | o-law', o-law' | Feminine active participle of H5927; | a step or (collectively stairs, as ascending); | usually a holocaust (as going up in smoke): - ascent, burnt offering (sacrifice), go up to. See also H5766.
H1537 {gilgal} | ghil-gawl' | The same as H1536 (with the article as a properly noun); | Gilgal, the name of three places in Palestine: - Gilgal. See also H1019. | REF: 0 - 38
H853 {'eth} | ayth | Apparently contracted from H226 in the demonstrative sense of entity; | properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely): - (As such unrepresented in english.) | REF: 0 - 103
H6437 {panah} | paw-naw' | A primitive root; | to turn; | by implication to face, that is, appear, look, etc.: - appear, at [even-] tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, | (have) respect (to), | (re-) turn (aside, away, back, face, self), X right [early].
H7926 {shekem} | shek-em' | From H7925; | the neck (between the shoulders) as the place of burdens; | figuratively the spur of a hill: - back, X consent, portion, shoulder.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7125 {qir'ah} | keer-aw' | From H7122; | an encountering, accidental, friendly or hostile (also adverbially opposite): - X against (he come), help, meet, seek, X to, X in the way. | REF: 0 - 112
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H7586 {sha'ul} | shaw-ool' | Passive participle of H7592; | asked; | Shaul, the name of an edomite and two Israelites: - Saul, Shaul. | REF: 0 - 334
H7027 {qiysh} | keesh | From H6983; | a bow; | Kish, the name of five Israelites: - Kish. | REF: 0 - 16
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H5973 {'im} | eem | From H6004; | adverb or preposition, with (that is, in conjunction with), in varied applications; | specifically equally with; | often with prepositional prefix (and then usually unrepresented in english): - accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, | (un-) to, with (-al).
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H8032 {shilshom shilshom} | shil-shome', shil-shome' | From the same as H8028; | trebly, that is, | (in time) day before yesterday: - + before (that time, -time), excellent things [from the margin], + heretofore, three days, + time past.
H865 {'ethmol 'ithmol 'ethmul} | eth-mole', ith-mole', eth-mool' | Probably from H853 or H854 and H4136; | heretofore; | definitely yesterday: - + before (that) time, + heretofore, of late (old), + times past, yester[day].
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H4912 {mashal} | maw-shawl' | Apparently from H4910 in some original sense of superiority in mental action; | properly a pithy maxim, usually of a metaphorical nature; | hence a simile (as an adage, poem, discourse): - byword, like, parable, proverb. | REF: 0 - 35
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H1730 {dod dod} | dode, dode | From an unused root meaning properly to boil, that is, | (figuratively) to love; | by implication a love token, lover, friend; | specifically an uncle: - (well-) beloved, father’s brother, love, uncle.
H5288 {na'ar} | nah'-ar | From H5287; | (concretely) a boy (as active), from the age of infancy to adolescence; | by implication a servant; | also (by interchange of sex), a girl (of similar latitude in age): - babe, boy, child, damsel [from the margin], lad, servant, young (man).
H575 {'an 'anah} | awn, aw'-naw | Contracted from H370; | where?; | hence whither?, when?; | also hither and thither: - + any (no) whither, now, where, whither (-soever).
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H370 {'ayin} | ah-yin' | Probably identical with H369 in the sense of query (compare H336); | where? (only in connection with prepositional prefix, whence): - whence, where. | REF: 0 - 17
H5046 {nagad} | naw-gad' | A primitive root; | properly to front, that is, stand boldly out opposite; | by implication (causatively), to manifest; | figuratively to announce (always by word of mouth to one present); | specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H4410 {melukah} | mel-oo-kaw' | Feminine passive participle of H4427; | something ruled, that is, a realm: - kingdom, king’s, X royal.
H6817 {tsa'aq} | tsaw-ak' | A primitive root; | to shriek; | (by implication) to proclaim (an assembly): - X at all, call together, cry (out), gather (selves) (together).
H4709 {mitspah} | mits-paw' | Feminine of H4708; | Mitspah, the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when ‘in pause’.): - Mitspah. [This seems rather to be only an orthographical variationof H4708 when "in pause".] | REF: 0 - 29
H3905 {lachats} | law-khats' | A primitive root; | properly to press, that is, | (figuratively) to distress: - afflict, crush, force, hold fast, oppress (-or), thrust self.
H4714 {mitsrayim} | mits-rah'-yim | Dual of H4693; | Mitsrajim, that is, Upper and Lower Egypt: - Egypt, Egyptians, Mizraim. | REF: 0 - 601
H4467 {mamlakah} | mam-law-kaw' | From H4427; | dominion, that is, | (abstractly) the estate (rule) or (concretely) the country (realm): - kingdom, king's, reign, royal.
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H3320 {yatsab} | yaw-tsab' | A primitive root; | to place (any thing so as to stay); | reflexively to station, offer, continue: - present selves, remaining, resort, set (selves), | (be able to, can, with-) stand (fast, forth, -ing, still, up).
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H3988 {ma'as} | maw-as' | A primitive root; | to spurn; | also (intransitively) to disappear: - abhor, cast away (off), contemn, despise, disdain, | (become) loathe (-some), melt away, refuse, reject, reprobate, X utterly, vile person.
H6869 {tsarah} | tsaw-raw' | Feminine of H6862; | tightness (that is, figuratively trouble); | transitively a female rival: - adversary, adversity, affliction, anguish, distress, tribulation, trouble.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H3467 {yasha'} | yaw-shah' | A primitive root; | properly to be open, wide or free, that is, | (by implication) to be safe; | causatively to free or succor: - X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H3920 {lakad} | law-kad' | A primitive root; | to catch (in a net, trap or pit); | generally to capture or occupy; | also to choose (by lot); | figuratively to cohere: - X at all, catch (self), be frozen, be holden, stick together, take.
H4940 {mishpachah} | mish-paw-khaw' | From H8192 (compare H8198); | a family, that is, circle of relatives; | figuratively a class (of persons), a species (of animals) or sort (of things); | by extension a tribe or people: - family, kind (-red).
H4309 {matriy} | mat-ree' | From H4305; | rainy; | Matri, an Israelite: - Matri. | REF: 0
H7592 {sha'al sha'el} | shaw-al', shaw-ale' | A primitive root; | to inquire; | by implication to request; | by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H1988 {halom} | hal-ome' | From the article (see H1973); | hither: - here, hither (-[to]), thither.
H2244 {chaba'} | khaw-baw' | A primitive root (compare H2245); | to secrete: - X held, hide (self), do secretly.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H7323 {ruts} | roots | A primitive root; | to run (for whatever reason, especially to rush): - break down, divide speedily, footman, guard, bring hastily, | (make) run (away, through), post, stretch out.
H1361 {gabahh} | gaw-bah' | A primitive root; | to soar, that is, be lofty; | figuratively to be haughty: - exalt, be haughty, be (make) high (-er), lift up, mount up, be proud, raise up great height, upward.
H4605 {ma'al} | mah'-al | From H5927; | properly the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.: - above, exceeding (-ly), forward, on (X very) high, over, up (-on, -ward), very.
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H7321 {rua'} | roo-ah' | A primitive root; | to mar (especially by breaking); | figuratively to split the ears (with sound), that is, shout (for alarm or joy): - blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
H3644 {kemo kamo} | kem-o', kaw-mo' | A form of the prefix K, but used separately (compare H3651); | as, thus, so: - according to, | (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H3240 {yanach} | yaw-nakh' | A primitive root; | to deposit; | by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here): - bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here.) | REF: 0 - 43
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H1390 {gib'ah} | ghib-aw' | The same as H1389; | Gibah; | the name of three places in Palestine: - Gibeah, the hill. | REF: 0 - 46
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H1100 {beliya'al} | bel-e-yah'-al | From H1097 and H3276; | without profit, worthlessness; | by extension destruction, wickedness (often in connection with H376, H802, H1121, etc.): - Belial, evil, naughty, ungodly (men), wicked.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H2790 {charash} | khaw-rash' | A primitive root; | to scratch, that is, | (by implication) to engrave, plough; | hence (from the use of tools) to fabricate (of any material); | figuratively to devise (in a bad sense); | hence (from the idea of secrecy) to be silent, to let alone; | hence (by implication) to be deaf (as an accompaniment of dumbness): - X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow (-er, -man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
H959 {bazah} | baw-zaw' | A primitive root; | to disesteem: - despise, disdain, contemn (-ptible), + think to scorn, vile person.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
