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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JOB 12:4 I am become one who is a laughingstock to his friend; I, one whom God answered when he called upon Him--a just, upright (blameless) man--laughed to scorn!
KJV JOB 12:4 "I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn."
AKJV JOB 12:4 I am as one mocked of his neighbor, who calls on God, and he answers him: the just upright man is laughed to scorn.
RF JOB 12:4 Yet I am a joke to my friends! "Let him call to his God for reply!"— The Upright and Just are despised!—
RF JOB 12:4 Yet I am a joke to my friends! "Let him call to his God for reply!"— The Upright and Just are despised!—
KJVP JOB 12:4 I am as one mocked of his neighbour , who calleth upon God , and he answereth him: the just upright man is laughed scorn.
ACF JOB 12:4 Eu sou motivo de riso para os meus amigos; eu, que invoco a Deus, e ele me responde; o justo e perfeito serve de zombaria.
AMP JOB 12:5 In the thought of him who is at ease there is contempt for misfortune--but it is ready for those whose feet slip.
KJV JOB 12:5 He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
AKJV JOB 12:5 He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
RF JOB 12:5 Those resting in light scorn a lamp,— Which is prized by those feeling their steps.
RF JOB 12:5 Those resting in light scorn a lamp,— Which is prized by those feeling their steps.
KJVP JOB 12:5 He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
AMP JOB 12:6 The dwellings of robbers prosper; those who provoke God are [apparently] secure; God supplies them abundantly [who have no god but their own hands and power].
KJV JOB 12:6 "The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly."
AKJV JOB 12:6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God brings abundantly.
RF JOB 12:6 Yet the tents of the plunderers prosper, And God makes the ruffians secure;— And God brings the wealth to the stores Of those whose sole god is their power!
RF JOB 12:6 Yet the tents of the plunderers prosper, And God makes the ruffians secure;— And God brings the wealth to the stores Of those whose sole god is their power!
KJVP JOB 12:6 The tabernacles of robbers prosper , and they that provoke God are secure ; into whose hand God bringeth abundantly.
ACF JOB 12:6 As tendas dos assoladores têm descanso, e os que provocam a Deus estão seguros; nas suas mãos Deus lhes põe tudo.
AMP JOB 12:7 For ask now the animals, and they will teach you [that God does not deal with His creatures according to their character]; ask the birds of the air, and they will tell you;
KJV JOB 12:7 "But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:"
AKJV JOB 12:7 But ask now the beasts, and they shall teach you; and the fowls of the air, and they shall tell you:
RF JOB 12:7 Even ask of the beasts to instruct,— And the birds of the skies to inform,
RF JOB 12:7 Even ask of the beasts to instruct,— And the birds of the skies to inform,
KJVP JOB 12:7 But ask now the beasts , and they shall teach thee; and the fowls of the air , and they shall tell thee:
AMP JOB 12:9 Who [is so blind as] not to recognize in all these [that good and evil are promiscuously scattered throughout nature and human life] that it is God's hand which does it [and God's way]?
KJV JOB 12:9 Who knoweth not in all these that the hand of the LORD hath wrought this?
AKJV JOB 12:9 Who knows not in all these that the hand of the LORD has worked this?
RF JOB 12:9 Such rubbish as yours, who knows not? For the hand of the Lord has done this,
RF JOB 12:9 Such rubbish as yours, who knows not? For the hand of the Lord has done this,
KJVP JOB 12:9 Who knoweth not in all these that the hand of the LORD hath wrought this?
ACF JOB 12:9 Quem não entende, por todas estas coisas, que a mão do SENHOR fez isto?
AMP JOB 12:10 In His hand is the life of every living thing and the breath of all mankind.
KJV JOB 12:10 "In whose hand is the soul of every living thing, and the breath of all mankind."
AKJV JOB 12:10 In whose hand is the soul of every living thing, and the breath of all mankind.
RF JOB 12:10 In Whose hand is the breath of all life, With the soul that resides in each man.
RF JOB 12:10 In Whose hand is the breath of all life, With the soul that resides in each man.
KJVP JOB 12:10 In whose hand is the soul of every living thing, and the breath of all mankind -.
ACF JOB 12:10 Na sua mão está a alma de tudo quanto vive, e o espÃrito de toda a carne humana.
AMP JOB 12:11 Is it not the task of the ear to discriminate between [wise and unwise] words, just as the mouth distinguishes [between desirable and undesirable] food?
KJV JOB 12:11 Doth not the ear try words? and the mouth taste his meat?
AKJV JOB 12:11 Does not the ear try words? and the mouth taste his meat?
RF JOB 12:11 But cannot the ear taste of words, As the palate distinguishes food?
RF JOB 12:11 But cannot the ear taste of words, As the palate distinguishes food?
KJVP JOB 12:11 Doth not the ear try words ? and the mouth taste his meat?
ACF JOB 12:11 Porventura o ouvido não provará as palavras, como o paladar prova as comidas?
AMP JOB 12:12 With the aged [you say] is wisdom, and with length of days comes understanding.
KJV JOB 12:12 With the ancient is wisdom; and in length of days understanding.
AKJV JOB 12:12 With the ancient is wisdom; and in length of days understanding.
RF JOB 12:12 Let it be; "That the old man is wise And that those of long days understand,"
RF JOB 12:12 Let it be; "That the old man is wise And that those of long days understand,"
KJVP JOB 12:12 With the ancient is wisdom ; and in length of days understanding.
ACF JOB 12:12 Com os idosos está a sabedoria, e na longevidade o entendimento.
AMP JOB 12:13 But [only] with [God] are [perfect] wisdom and might; He [alone] has [true] counsel and understanding.
KJV JOB 12:13 "With him is wisdom and strength, he hath counsel and understanding."
AKJV JOB 12:13 With him is wisdom and strength, he has counsel and understanding.
RF JOB 12:13 Yet with Him reside wisdom and power, With Him are reflection and thought.
RF JOB 12:13 Yet with Him reside wisdom and power, With Him are reflection and thought.
KJVP JOB 12:13 With him is wisdom and strength , he hath counsel and understanding.
ACF JOB 12:13 Com ele está a sabedoria e a força; conselho e entendimento tem.
AMP JOB 12:14 Behold, He tears down, and it cannot be built again; He shuts a man in, and none can open.
KJV JOB 12:14 "Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening."
AKJV JOB 12:14 Behold, he breaks down, and it cannot be built again: he shuts up a man, and there can be no opening.
RF JOB 12:14 Look! He throws down, and none can rebuild, Shuts up, and no man can release;
RF JOB 12:14 Look! He throws down, and none can rebuild, Shuts up, and no man can release;
KJVP JOB 12:14 Behold , he breaketh down , and it cannot be built again: he shutteth up a man , and there can be no opening.
AMP JOB 12:17 He leads [great and scheming] counselors away stripped and barefoot and makes the judges fools [in human estimation, by overthrowing their plans].
KJV JOB 12:17 "He leadeth counsellors away spoiled, and maketh the judges fools."
AKJV JOB 12:17 He leads counsellors away spoiled, and makes the judges fools.
RF JOB 12:17 He leads the contrivers to plunder; But yet makes their punishment shine!
RF JOB 12:17 He leads the contrivers to plunder; But yet makes their punishment shine!
KJVP JOB 12:17 He leadeth counsellors away spoiled , and maketh the judges fools.
ACF JOB 12:17 Aos conselheiros leva despojados, e aos juÃzes faz desvairar.
AMP JOB 12:18 He looses the fetters [ordered] by kings and has [the] waistcloth [of a slave] bound about their [own] loins.
KJV JOB 12:18 "He looseth the bond of kings, and girdeth their loins with a girdle."
AKJV JOB 12:18 He looses the bond of kings, and girds their loins with a girdle.
RF JOB 12:18 He expands the dominion of kings, And girdles their loins with might;
RF JOB 12:18 He expands the dominion of kings, And girdles their loins with might;
KJVP JOB 12:18 He looseth the bond of kings , and girdeth their loins with a girdle.
ACF JOB 12:18 Solta a autoridade dos reis, e ata o cinto aos seus lombos.
AMP JOB 12:19 He leads away priests as spoil, and men firmly seated He overturns.
KJV JOB 12:19 "He leadeth princes away spoiled, and overthroweth the mighty."
AKJV JOB 12:19 He leads princes away spoiled, and overthrows the mighty.
RF JOB 12:19 But yet lets the priesthoods be captured, And the mightiest He overwhelms!
RF JOB 12:19 But yet lets the priesthoods be captured, And the mightiest He overwhelms!
KJVP JOB 12:19 He leadeth princes away spoiled , and overthroweth the mighty.
ACF JOB 12:19 Aos sacerdotes leva despojados, aos poderosos transtorna.
AMP JOB 12:20 He deprives of speech those who are trusted and takes away the discernment and discretion of the aged.
KJV JOB 12:20 "He removeth away the speech of the trusty, and taketh away the understanding of the aged."
AKJV JOB 12:20 He removes away the speech of the trusty, and takes away the understanding of the aged.
RF JOB 12:20 From the eloquent, He takes the lip, And deprives the old men of their sense;
RF JOB 12:20 From the eloquent, He takes the lip, And deprives the old men of their sense;
KJVP JOB 12:20 He removeth away the speech of the trusty , and taketh away the understanding of the aged.
ACF JOB 12:20 Aos acreditados tira a fala, e tira o entendimento aos anciãos.
AMP JOB 12:21 He pours contempt on princes and loosens the belt of the strong [disabling them, bringing low the pride of the learned].
KJV JOB 12:21 "He poureth contempt upon princes, and weakeneth the strength of the mighty."
AKJV JOB 12:21 He pours contempt on princes, and weakens the strength of the mighty.
RF JOB 12:21 On princes He pours out contempt, And loosens the belt of the great!
RF JOB 12:21 On princes He pours out contempt, And loosens the belt of the great!
KJVP JOB 12:21 He poureth contempt upon princes , and weakeneth the strength of the mighty.
ACF JOB 12:21 Derrama desprezo sobre os prÃncipes, e afrouxa o cinto dos fortes.
AMP JOB 12:22 He uncovers deep things out of darkness and brings into light black gloom and the shadow of death.
KJV JOB 12:22 "He discovereth deep things out of darkness, and bringeth out to light the shadow of death."
AKJV JOB 12:22 He discovers deep things out of darkness, and brings out to light the shadow of death.
RF JOB 12:22 Uncovers the depths of the gloom, Brings light to the shadow of death;
RF JOB 12:22 Uncovers the depths of the gloom, Brings light to the shadow of death;
KJVP JOB 12:22 He discovereth deep things out of darkness , and bringeth out to light the shadow of death.
ACF JOB 12:22 Das trevas descobre coisas profundas, e traz à luz a sombra da morte.
AMP JOB 12:23 He makes nations great, and He destroys them; He enlarges nations [and then straitens and shrinks them again], and leads them [away captive].
KJV JOB 12:23 "He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again."
AKJV JOB 12:23 He increases the nations, and destroys them: he enlarges the nations, and straitens them again.
RF JOB 12:23 He nations exalts and depresses; Or the nations extends and they last;—
RF JOB 12:23 He nations exalts and depresses; Or the nations extends and they last;—
KJVP JOB 12:23 He increaseth the nations , and destroyeth them: he enlargeth the nations , and straiteneth again.
ACF JOB 12:23 Multiplica as nações e as faz perecer; dispersa as nações, e de novo as reconduz.
AMP JOB 12:24 He takes away understanding from the leaders of the people of the land and of the earth, and causes them to wander in a wilderness where there is no path.
KJV JOB 12:24 "He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way."
AKJV JOB 12:24 He takes away the heart of the chief of the people of the earth, and causes them to wander in a wilderness where there is no way.
RF JOB 12:24 Yet takes sense from the heads of the earth, And they wander in wastes without paths,
RF JOB 12:24 Yet takes sense from the heads of the earth, And they wander in wastes without paths,
KJVP JOB 12:24 He taketh away the heart of the chief of the people of the earth , and causeth them to wander in a wilderness where there is no way.
ACF JOB 12:24 Tira o entendimento aos chefes dos povos da terra, e os faz vaguear pelos desertos, sem caminho.
AMP JOB 12:25 They grope in the dark without light, and He makes them to stagger and wander like a drunken man.
KJV JOB 12:25 "They grope in the dark without light, and he maketh them to stagger like a drunken man."
AKJV JOB 12:25 They grope in the dark without light, and he makes them to stagger like a drunken man.
RF JOB 12:25 They grope in the dark without light, And they stagger like men who are drunk.
RF JOB 12:25 They grope in the dark without light, And they stagger like men who are drunk.
KJVP JOB 12:25 They grope in the dark without light , and he maketh them to stagger like a drunken man.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H347 {'iyob} | ee-yobe' | From H340; | hated (that is, persecuted); | Ijob, the patriarch famous for his patience: - Job. | REF: 0 - 51
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H551 {'omnam} | om-nawm' | Adverb from H544; | verily: - indeed, no doubt, surely, | (it is, of a) true (-ly, -th).
H3824 {lebab} | lay-bawb' | From H3823; | the heart (as the most interior organ); | used also like H3820: - + bethink themselves, breast, comfortably, courage, | ([faint], [tender-] heart([-ed]), midst, mind, X unawares, understanding.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H3644 {kemo kamo} | kem-o', kaw-mo' | A form of the prefix K, but used separately (compare H3651); | as, thus, so: - according to, | (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
H854 {'eth} | ayth | Probably from H579; | properly nearness (used only as a preposition or adverb), near; | hence generally with, by, at, among, etc.: - against, among, before, by, for, from, in (-to), | (out) of, with. Often with another preposition prefixed.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H7832 {s´achaq} | saw-khak' | A primitive root; | to laugh (in pleasure or detraction); | by implication to play: - deride, have in derision, laugh, make merry, mock (-er), play, rejoice, | (laugh to) scorn, be in (make) sport.
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H8549 {tamiym} | taw-meem' | From H8552; | entire (literally, figuratively or morally); | also (as noun) integrity, truth: - without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright (-ly), whole.
H433 {'eloahh 'eloahh} | el-o'-ah, el-o'-ah | (The second form is rare); | probably prolonged (emphatically) from H410; | a deity or the deity: - God, god. See H430.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H4571 {ma'ad} | maw-ad' | A primitive root; | to waver: - make to shake, slide, slip.
H7272 {regel} | reh'-gel | From H7270; | a foot (as used in walking); | by implication a step; | by euphemism the pudenda: - X be able to endure, X according as, X after, X coming, X follow, | ([broken-]) foot ([-ed, -stool]), X great toe, X haunt, X journey, leg, + piss, + possession, time.
H3940 {lappiyd lappid} | lap-peed', lap-peed' | From an unused root probably meaning to shine; | a flambeau, lamp or flame: - (fire-) brand, | (burning) lamp, lightning, torch.
H7703 {shadad} | shaw-dad' | A primitive root; | properly to be burly, that is, | (figuratively) powerful (passively impregnable); | by implication to ravage: - dead, destroy (-er), oppress, robber, spoil (-er), X utterly, | (lay) waste.
H7951 {shalah shalav} | shaw-law', shaw-lav' | The second form being used in Job 3:26; | a primitive root; | to be tranquil that is secure or successful: - be happy prosper be in safety. | REF: 0 - 5
H7264 {ragaz} | raw-gaz' | A primitive root; | to quiver (with any violent emotion, especially anger or fear): - be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H7592 {sha'al sha'el} | shaw-al', shaw-ale' | A primitive root; | to inquire; | by implication to request; | by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H3384 {yarah yara'} | yaw-raw', yaw-raw' | A primitive root; | properly to flow as water (that is, to rain); | transitively to lay or throw (especially an arrow, that is, to shoot); | figuratively to point out (as if by aiming the finger), to teach: - (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.
H5775 {'oph} | ofe | From H5774; | a bird (as covered with feathers, or rather as covering with wings), often collective: - bird, that flieth, flying, fowl.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H5046 {nagad} | naw-gad' | A primitive root; | properly to front, that is, stand boldly out opposite; | by implication (causatively), to manifest; | figuratively to announce (always by word of mouth to one present); | specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
H929 {behemah} | be-hay-maw' | From an unused root (probably meaning to be mute); | properly a dumb beast; | especially any large quadruped or animal (often collectively): - beast, cattle.
H7878 {s´iyach} | see'-akh | A primitive root; | to ponder, that is, | (by implication) converse (with oneself, and hence aloud) or (transitively) utter: - commune, complain, declare, meditate, muse, pray, speak, talk (with).
H1709 {dag da'g} | dawg, dawg | From H1711; | a fish (as prolific); | or perhaps rather from H1672 (as timid); | but still better from H1672 (in the sense of squirming, that is, moving by the vibratory action of the tail); | a fish (often used collectively): - fish.
H3220 {yam} | yawm | From an unused root meaning to roar; | a sea (as breaking in noisy surf) or large body of water; | specifically (with the article) the Mediterranean; | sometimes a large river, or an artificial basin; | locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).
H5608 {saphar} | saw-far' | A primitive root; | properly to score with a mark as a tally or record, that is, | (by implication) to inscribe, and also to enumerate; | intensively to recount, that is, celebrate: - commune, | (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H4405 {millah milleh} | mil-law', mil-leh' | From H4448 (plural masculine as if from the second form); | a word; | collectively a discourse; | figuratively a topic: - + answer, by-word, matter, any thing (what) to say, to speak (-ing), speak, talking, word.
H2441 {chek} | khake | Probably from H2496 in the sense of tasting; | properly the palate or inside of the mouth; | hence the mouth itself (as the organ of speech, taste and kissing): - (roof of the) mouth, taste.
H2938 {ta'am} | taw-am' | A primitive root; | to taste; | figuratively to perceive: - X but, perceive, taste.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H974 {bachan} | baw-khan' | A primitive root; | to test (especially metals); | generally and figuratively to investigate: - examine, prove, tempt, try (trial).
H3453 {yashiysh} | yaw-sheesh' | From H3486; | an old man: - (very) aged (man), ancient, very old.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H753 {'orek} | o'-rek | From H748; | length: - + for ever, length, long.
H1369 {geburah} | gheb-oo-raw' | Feminine passive participle from the same as H1368; | force (literally or figuratively); | by implication valor, victory: - force, mastery, might, mighty (act, power), power, strength.
H6098 {'etsah} | ay-tsaw' | From H3289; | advice; | by implication plan; | also prudence: - advice, advisement, counsel ([-lor]), purpose.
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H2040 {haras} | haw-ras' | A primitive root; | to pull down or in pieces, break, destroy: - beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, X utterly.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H5462 {sagar} | saw-gar' | A primitive root; | to shut up; | figuratively to surrender: - close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H6113 {'atsar} | aw-tsar' | A primitive root; | to inclose; | by analogy to hold back; | also to maintain, rule, assemble: - X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H3001 {yabesh} | yaw-bashe' | A primitive root; | to be ashamed, confused or disappointed; | also (as failing) to dry up (as water) or wither (as herbage): - be ashamed, clean, be confounded, | (make) dry (up), | (do) shame (-fully), X utterly, wither (away).
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H2015 {haphak} | haw-vak' | A primitive root; | to turn about or over; | by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
H5797 {'oz 'oz} | oze, oze | From H5810; | strength in various applications (force, security, majesty, praise): - boldness, loud, might, power, strength, strong.
H8454 {tushiyah tushiyah} | too-shee-yaw', too-shee-yaw' | From an unused root probably meaning to substantiate; | support or (by implication) ability, that is, | (direct) help, | (in purpose) an undertaking, | (intellectual) understanding: - enterprise, that which (thing as it) is, substance, | (sound) wisdom, working.
H7683 {shagag} | shaw-gag' | A primitive root; | to stray, that is, | (figuratively) sin (with more or less apology): - X also for that, deceived, err, go astray, sin ignorantly.
H7686 {shagah} | shaw-gaw' | A primitive root; | to stray (causatively mislead), usually (figuratively) to mistake, especially (morally) to transgress; | by extension (through the idea of intoxication) to reel, | (figuratively) be enraptured: - (cause to) go astray, deceive, err, be ravished, sin through ignorance, | (let, make to) wander.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H3289 {ya'ats} | yaw-ats' | A primitive root; | to advise; | reflexively to deliberate or resolve: - advertise, take advice, advise (well), consult, | (give take) counsel (-lor), determine, devise, guide, purpose.
H7758 {sholal sheylal} | sho-lawl', shay-lawl' | The second form being used in Mic 1:8; | from H7997; | nude (especially bare foot); | by implication captive: - spoiled stripped.
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H1984 {halal} | haw-lal' | A primitive root; | to be clear (originally of sound, but usually of color); | to shine; | hence to make a show; | to boast; | and thus to be (clamorously) foolish; | to rave; | causatively to celebrate; | also to stultify: - (make) boast (self), celebrate, commend, | (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.
H4148 {musar} | moo-sawr' | From H3256; | properly chastisement; | figuratively reproof, warning or instruction; | also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H4975 {mothen} | mo'-then | From an unused root meaning to be slender; | properly the waist or small of the back; | only in plural the loins: - + greyhound, loins, side. | REF: 0 - 44
H631 {'asar} | aw-sar' | A primitive root; | to yoke or hitch; | by analogy to fasten in any sense, to join battle: - bind, fast, gird, harness, hold, keep, make ready, order, prepare, prison (-er), put in bonds, set in array, tie.
H232 {'ezor} | ay-zore' | From H246; | something girt; | a belt, also a band: - girdle.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H5557 {salaph} | saw-laf' | A primitive root; | properly to wrench, that is, | (figuratively) to subvert: - overthrow, pervert.
H386 {'eythan} | ay-thawn' | From an unused root (meaning to continue); | permanence; | hence (concretely) permanent; | specifically a chieftain: - hard, mighty, rough, strength, strong.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H2940 {ta'am} | tah'-am | From H2938; | properly a taste, that is, | (figuratively) perception; | by implication intelligence; | transitively a mandate: - advice, behaviour, decree, discretion, judgment, reason, taste, understanding.
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H539 {'aman} | aw-man' | A primitive root; | properly to build up or support; | to foster as a parent or nurse; | figuratively to render (or be) firm or faithful to trust or believe to be permanent or quiet; | morally to be true or certain; | once (in Isa 30:21; | by interchange for H541) to go to the right hand: - hence assurance believe bring up establish + fail be faithful (of long continuance stedfast sure surely trusty verified) nurse | (-ing father) | (put) trust turn to the right.
H8210 {shaphak} | shaw-fak' | A primitive root; | to spill forth (blood, a libation, liquid metal; | or even a solid, that is, to mound up); | also (figuratively) to expend (life, soul, complaint, money, etc.); | intensively to sprawl out: - cast (up), gush out, pour (out), shed (-der, out), slip.
H5081 {nadiyb} | naw-deeb' | From H5068; | properly voluntary, that is, generous; | hence, magnanimous; | as noun, a grandee (sometimes a tyrant): - free, liberal (things), noble, prince, willing ([hearted]).
H7503 {raphah} | raw-faw' | A primitive root; | to slacken (in many applications, literally or figuratively): - abate, cease, consume, draw [toward evening], fail, | (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), | (be) slack, stay, be still, be slothful, | (be) weak (-en). See H7495.
H4206 {maziyach mezach} | maw-zee'-akh, may-zakh' | From H2118; | a belt (as movable): - girdle, strength.
H650 {'aphiyq} | aw-feek' | From H622; | properly containing, that is, a tube; | also a bed or valley of a stream; | also a strong thing or a hero: - brook, channel, mighty, river, + scale, stream, strong piece. | REF: 0 - 18
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H6013 {'amoq} | aw-moke' | From H6009; | deep (literally or figuratively): - (X exceeding) deep (thing)
H2822 {choshek} | kho-shek' | From H2821; | the dark; | hence (literally) darkness; | figuratively misery, destruction, death, ignorance, sorrow, wickedness: - dark (-ness), night, obscurity.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H6757 {tsalmaveth} | tsal-maw'-veth | From H6738 and H4194; | shade of death, that is, the grave (figuratively calamity): - shadow of death.
H216 {'or} | ore | From H215; | illumination or (concretely) luminary (in every sense, including lightning, happiness, etc.): - bright, clear, + day, light (-ning), morning, sun.
H7679 {s´aga'} | saw-gaw' | A primitive root; | to grow, that is, | (causatively) to enlarge, | (figuratively) laud: - increase, magnify.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H7849 {shatach} | shaw-takh' | A primitive root; | to expand: - all abroad, enlarge, spread, stretch out.
H5148 {nachah} | naw-khaw' | A primitive root; | to guide; | by implication to transport (into exile, or as colonists): - bestow, bring, govern, guide, lead (forth), put, straiten.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H8582 {ta'ah} | taw-aw' | A primitive root; | to vacillate, that is, reel or stray (literally or figuratively); | also causatively of both: - (cause to) go astray, deceive, dissemble, | (cause to, make to) err, pant, seduce, | (make to) stagger, | (cause to) wander, be out of the way.
H8414 {tohu} | to'-hoo | From an unused root meaning to lie waste; | a desolation (of surface), that is, desert; | figuratively a worthless thing; | adverbially in vain: - confusion, empty place, without form, nothing, | (thing of) nought, vain, vanity, waste, wilderness.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H4959 {mashash} | maw-shash' | A primitive root; | to feel of; | by implication to grope: - feel, grope, search.
H7910 {shikkor shikkor} | shik-kore', shik-kore' | From H7937; | intoxicated, as a state or a habit: - drunk (-ard, -en, -en man).
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?