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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 5:1 MY SON, be attentive to my Wisdom [godly Wisdom learned by actual and costly experience], and incline your ear to my understanding [of what is becoming and prudent for you],
KJV PRO 5:1 "My son, attend unto my wisdom, and bow thine ear to my understanding:"
AKJV PRO 5:1 My son, attend to my wisdom, and bow your ear to my understanding:
RF PRO 5:1 A Warning Against Vice. "My son! to my wisdom attend, And bend down your ear to my thoughts;
RF PRO 5:1 A Warning Against Vice. "My son! to my wisdom attend, And bend down your ear to my thoughts;
KJVP PRO 5:1 My son , attend unto my wisdom , and bow thine ear to my understanding:
ACF PRO 5:1 Filho meu, atende à minha sabedoria; à minha inteligência inclina o teu ouvido;
AMP PRO 5:2 That you may exercise proper discrimination and discretion and your lips may guard and keep knowledge and the wise answer [to temptation].
KJV PRO 5:2 "That thou mayest regard discretion, and that thy lips may keep knowledge."
AKJV PRO 5:2 That you may regard discretion, and that your lips may keep knowledge.
RF PRO 5:2 Keep to reflection and knowledge, Which they will provide for your lips.
RF PRO 5:2 Keep to reflection and knowledge, Which they will provide for your lips.
KJVP PRO 5:2 That thou mayest regard discretion , and that thy lips may keep knowledge.
ACF PRO 5:2 Para que guardes os meus conselhos e os teus lábios observem o conhecimento.
AMP PRO 5:3 For the lips of a loose woman drip honey as a honeycomb, and her mouth is smoother than oil; [Ezek 20:30; Col 2:8-10; [2 Pet 2:14-17]
KJV PRO 5:3 "For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:"
AKJV PRO 5:3 For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
RF PRO 5:3 "Though a loose wanton's lips may drop honey, And her mouth may be smoother than oil,
RF PRO 5:3 "Though a loose wanton's lips may drop honey, And her mouth may be smoother than oil,
KJVP PRO 5:3 For the lips of a strange woman drop as an honeycomb , and her mouth is smoother than oil:
AMP PRO 5:6 She loses sight of and walks not in the path of life; her ways wind about aimlessly, and you cannot know them.
KJV PRO 5:6 "Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them."
AKJV PRO 5:6 Lest you should ponder the path of life, her ways are moveable, that you can not know them.
RF PRO 5:6 Lest you find out the pathway of life, Her paths are untraceably wound.—
RF PRO 5:6 Lest you find out the pathway of life, Her paths are untraceably wound.—
KJVP PRO 5:6 Lest thou shouldest ponder the path of life , her ways are moveable , that thou canst not know them.
ACF PRO 5:6 Para que não ponderes os caminhos da vida, as suas andanças são errantes: jamais os conhecerás.
AMP PRO 5:7 Now therefore, my sons, listen to me, and depart not from the words of my mouth.
KJV PRO 5:7 "Hear me now therefore, O ye children, and depart not from the words of my mouth."
AKJV PRO 5:7 Hear me now therefore, O you children, and depart not from the words of my mouth.
RF PRO 5:7 "But listen, my children, to me, And turn not away from my words;
RF PRO 5:7 "But listen, my children, to me, And turn not away from my words;
KJVP PRO 5:7 Hear me now therefore, O ye children , and depart not from the words of my mouth.
ACF PRO 5:7 Agora, pois, filhos, dai-me ouvidos, e não vos desvieis das palavras da minha boca.
AMP PRO 5:8 Let your way in life be far from her, and come not near the door of her house [avoid the very scenes of temptation], [Prov 4:15; Rom 16:17; I Thess 5:19-22]
KJV PRO 5:8 "Remove thy way far from her, and come not nigh the door of her house:"
AKJV PRO 5:8 Remove your way far from her, and come not near the door of her house:
RF PRO 5:8 From her let your steps turn away, And approach not the door of her house.
RF PRO 5:8 From her let your steps turn away, And approach not the door of her house.
KJVP PRO 5:8 Remove thy way far from her, and come not nigh the door of her house:
ACF PRO 5:8 Longe dela seja o teu caminho, e não te chegues à porta da sua casa;
AMP PRO 5:9 Lest you give your honor to others and your years to those without mercy,
KJV PRO 5:9 "Lest thou give thine honour unto others, and thy years unto the cruel:"
AKJV PRO 5:9 Lest you give your honor to others, and your years to the cruel:
RF PRO 5:9 Lest you give to Seducers your wealth, And to those without mercy your years.
RF PRO 5:9 Lest you give to Seducers your wealth, And to those without mercy your years.
KJVP PRO 5:9 Lest thou give thine honour unto others , and thy years unto the cruel:
AMP PRO 5:15 Drink waters out of your own cistern [of a pure marriage relationship], and fresh running waters out of your own well.
KJV PRO 5:15 "Drink waters out of thine own cistern, and running waters out of thine own well."
AKJV PRO 5:15 Drink waters out of your own cistern, and running waters out of your own well.
RF PRO 5:15 An Exhortation to Chastity. "Drink water drawn from your own well, And streams from the depth of your spring;
RF PRO 5:15 An Exhortation to Chastity. "Drink water drawn from your own well, And streams from the depth of your spring;
KJVP PRO 5:15 Drink waters out of thine own cistern , and running waters out of thine own well.
ACF PRO 5:15 Bebe água da tua fonte, e das correntes do teu poço.
AMP PRO 5:16 Should your offspring be dispersed abroad as water brooks in the streets?
KJV PRO 5:16 "Let thy fountains be dispersed abroad, and rivers of waters in the streets."
AKJV PRO 5:16 Let your fountains be dispersed abroad, and rivers of waters in the streets.
RF PRO 5:16 From your fountains that flow in your court, That run into pools with their streams.
RF PRO 5:16 From your fountains that flow in your court, That run into pools with their streams.
KJVP PRO 5:16 Let thy fountains be dispersed abroad , and rivers of waters in the streets.
ACF PRO 5:16 Derramar-se-iam as tuas fontes por fora, e pelas ruas os ribeiros de águas?
AMP PRO 5:17 [Confine yourself to your own wife] let your children be for you alone, and not the children of strangers with you.
KJV PRO 5:17 "Let them be only thine own, and not strangers' with thee."
AKJV PRO 5:17 Let them be only your own, and not strangers' with you.
RF PRO 5:17 And reserved for your own use alone,— Not for you, and for strangers as well.—
RF PRO 5:17 And reserved for your own use alone,— Not for you, and for strangers as well.—
KJVP PRO 5:17 Let them be only thine own, and not strangers? thee.
ACF PRO 5:17 Sejam para ti só, e não para os estranhos contigo.
AMP PRO 5:18 Let your fountain [of human life] be blessed [with the rewards of fidelity], and rejoice in the wife of your youth.
KJV PRO 5:18 Let thy fountain be blessed: and rejoice with the wife of thy youth.
AKJV PRO 5:18 Let your fountain be blessed: and rejoice with the wife of your youth.
RF PRO 5:18 And let your spring always be blessed, And rejoice with the wives of your youth,
RF PRO 5:18 And let your spring always be blessed, And rejoice with the wives of your youth,
KJVP PRO 5:18 Let thy fountain be blessed : and rejoice with the wife of thy youth.
ACF PRO 5:18 Seja bendito o teu manancial, e alegra-te com a mulher da tua mocidade.
AMP PRO 5:19 Let her be as the loving hind and pleasant doe [tender, gentle, attractive]--let her bosom satisfy you at all times, and always be transported with delight in her love.
KJV PRO 5:19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
AKJV PRO 5:19 Let her be as the loving hind and pleasant roe; let her breasts satisfy you at all times; and be you ravished always with her love.
RF PRO 5:19 With the lovely gazelles, graceful ever; At all times be entranced by their breasts, And dream at all times of their love.
RF PRO 5:19 With the lovely gazelles, graceful ever; At all times be entranced by their breasts, And dream at all times of their love.
KJVP PRO 5:19 Let her be as the loving hind and pleasant roe ; let her breasts satisfy thee at all times ; and be thou ravished always with her love.
ACF PRO 5:19 Como cerva amorosa, e gazela graciosa, os seus seios te saciem todo o tempo; e pelo seu amor sejas atraÃdo perpetuamente.
AMP PRO 5:20 Why should you, my son, be infatuated with a loose woman, embrace the bosom of an outsider, and go astray?
KJV PRO 5:20 "And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?"
AKJV PRO 5:20 And why will you, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
RF PRO 5:20 "Why, my son, be entranced with the love, And embrace to a breast that is strange?—
RF PRO 5:20 "Why, my son, be entranced with the love, And embrace to a breast that is strange?—
KJVP PRO 5:20 And why wilt thou, my son , be ravished with a strange woman, and embrace the bosom of a stranger?
ACF PRO 5:20 E porque, filho meu, te deixarias atrair por outra mulher, e te abraçarias ao peito de uma estranha?
AMP PRO 5:21 For the ways of man are directly before the eyes of the Lord, and He [Who would have us live soberly, chastely, and godly] carefully weighs all man's goings. [2 Chron 16:9; Job 31:4; 34:21; Prov 15:3; Jer 16:17; Hos 7:2; Heb 4:13]
KJV PRO 5:21 "For the ways of man are before the eyes of the LORD, and he pondereth all his goings."
AKJV PRO 5:21 For the ways of man are before the eyes of the LORD, and he ponders all his goings.
RF PRO 5:21 For man's ways are observed by the LORD, Who carefully weighs all his paths.
RF PRO 5:21 For man's ways are observed by the LORD, Who carefully weighs all his paths.
KJVP PRO 5:21 For the ways of man are before the eyes of the LORD , and he pondereth all his goings.
ACF PRO 5:21 Eis que os caminhos do homem estão perante os olhos do SENHOR, e ele pesa todas as suas veredas.
AMP PRO 5:22 His own iniquities shall ensnare the wicked man, and he shall be held with the cords of his sin.
KJV PRO 5:22 "His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins."
AKJV PRO 5:22 His own iniquities shall take the wicked himself, and he shall be held with the cords of his sins.
RF PRO 5:22 His own vices capture the bad, And hold him enchained in his sins;
RF PRO 5:22 His own vices capture the bad, And hold him enchained in his sins;
KJVP PRO 5:22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
ACF PRO 5:22 Quanto ao Ãmpio, as suas iniqüidades o prenderão, e com as cordas do seu pecado será detido.
AMP PRO 5:23 He will die for lack of discipline and instruction, and in the greatness of his folly he will go astray and be lost.
KJV PRO 5:23 He shall die without instruction; and in the greatness of his folly he shall go astray.
AKJV PRO 5:23 He shall die without instruction; and in the greatness of his folly he shall go astray.
RF PRO 5:23 By his want of reflection he dies, And his numberless follies betray."
RF PRO 5:23 By his want of reflection he dies, And his numberless follies betray."
KJVP PRO 5:23 He shall die without instruction ; and in the greatness of his folly he shall go astray.
ACF PRO 5:23 Ele morrerá, porque desavisadamente andou, e pelo excesso da sua loucura se perderá.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H7181 {qashab} | kaw-shab' | A primitive root; | to prick up the ears, that is, hearken: - attend, | (cause to) hear (-ken), give heed, incline, mark (well), regard.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H4209 {mezimmah} | mez-im-maw' | From H2161; | a plan, usually evil (machination), sometimes good (sagacity): - (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H5341 {natsar} | naw-tsar' | A primitive root; | to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.): - besieged, hidden thing, keep (-er, -ing), monument, observe, preserve (-r), subtil, watcher (-man).
H2114 {zur} | zoor | A primitive root; | to turn aside (especially for lodging); | hence to be a foreigner, strange, profane; | specifically (active participle) to commit adultery: - (come from) another (man, place), fanner, go away, | (e-) strange (-r, thing, woman).
H5197 {nataph} | naw-taf' | A primitive root; | to ooze, that is, distil gradually; | by implication to fall in drops; | figuratively to speak by inspiration: - drop (-ping), prophesy (-et). | REF: 0 - 15
H5317 {nopheth} | no'-feth | From H5130 in the sense of shaking to pieces; | a dripping that is, of honey (from the comb): - honeycomb.
H2441 {chek} | khake | Probably from H2496 in the sense of tasting; | properly the palate or inside of the mouth; | hence the mouth itself (as the organ of speech, taste and kissing): - (roof of the) mouth, taste.
H2513 {chelqah} | khel-kaw' | Feminine of H2506; | properly smoothness; | figuratively flattery; | also an allotment: - field, flattering (-ry), ground, parcel, part, piece of land ([ground]), plat, portion, slippery place, smooth (thing).
H8081 {shemen} | sheh'-men | From H8080; | grease, especially liquid (as from the olive, often perfumed); | figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine.
H4751 {mar marah} | mar, maw-raw' | From H4843; | bitter (literally or figuratively); | also (as noun) bitterness, or (adverbially) bitterly: - + angry, bitter (-ly, -ness), chafed, discontented, X great, heavy.
H3939 {la'anah} | lah-an-aw' | From an unused root supposed to mean to curse; | wormwood (regarded as poisonous, and therefore accursed): - hemlock, wormwood.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H319 {'achariyth} | akh-ar-eeth' | From H310; | the last or end, hence the future; | also posterity: - (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
H7272 {regel} | reh'-gel | From H7270; | a foot (as used in walking); | by implication a step; | by euphemism the pudenda: - X be able to endure, X according as, X after, X coming, X follow, | ([broken-]) foot ([-ed, -stool]), X great toe, X haunt, X journey, leg, + piss, + possession, time.
H3381 {yarad} | yaw-rad' | A primitive root; | to descend (literally to go downwards; | or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; | or figuratively to fall); | causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, | (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), | (cause to, let) run down, sink, subdue, take down.
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H6806 {tsa'ad} | tsah'-ad | From H6804; | a pace or regular step: - pace, step.
H8551 {tamak} | taw-mak' | A primitive root; | to sustain; | by implication to obtain, keep fast; | figuratively to help, follow close: - (take, up-) hold (up), maintain, retain, stay (up).
H7585 {she'ol she'ol} | sheh-ole', sheh-ole' | From H7592; | hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.
H6435 {pen} | pane | From H6437; | properly removal; | used only (in the constructive) adverbially as conjugation lest: - (lest) (peradventure), that . . . not. | REF: 0 - 113
H6424 {palas} | paw-las' | A primitive root; | properly to roll flat, that is, prepare (a road); | also to revolve, that is, weigh (mentally): - make, ponder, weigh.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H4570 {ma'gal ma'galah} | mah-gawl', mah-gaw-law' | From the same as H5696; | a track (literally or figuratively); | also a rampart (as circular): - going, path, trench, way([-side]).
H5128 {nua'} | noo'-ah | A primitive root; | to waver, in a great variety of applications, literally and figuratively (as subjoined): - continually, fugitive, X make to [go] up and down, be gone away, | (be) move (-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, | (make) wander (up and down).
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H734 {'orach} | o'-rakh | From H732; | a well trodden road (literally or figuratively); | also a caravan: - manner, path, race, rank, traveller, troop, [by-, high-] way.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H561 {'emer} | ay'-mer | From H559; | something said: - answer, X appointed unto him, saying, speech, word.
H7368 {rachaq} | raw-khak' | A primitive root; | to widen (in any direction), that is, | (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation): - (a, be, cast, drive, get, go, keep [self], put, remove, be too, [wander], withdraw) far (away, off), loose, X refrain, very, | (be) a good way (off).
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H6607 {pethach} | peh'-thakh | From H6605; | an opening (literally), that is, door (gate) or entrance way: - door, entering (in), entrance (-ry), gate, opening, place.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H1935 {hod} | hode | From an unused root; | grandeur (that is, an imposing form and appearance): - beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H6089 {'etseb} | eh'-tseb | From H6087; | an earthen vessel; | usually (painful) toil; | also a pang (whether of body or mind): - grievous, idol, labor, sorrow.
H5237 {nokriy} | nok-ree' | From H5235 (second form); | strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful): - alien, foreigner, outlandish, strange (-r, woman).
H5098 {naham} | naw-ham' | A primitive root; | to growl: - mourn, roar (-ing).
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H7607 {she'er} | sheh-ayr' | From H7604; | flesh (as swelling out), as living or for food; | generally food of any kind; | figuratively kindred by blood: - body, flesh, food, | (near) kin (-sman, -swoman), near (nigh) [of kin]
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H4148 {musar} | moo-sawr' | From H3256; | properly chastisement; | figuratively reproof, warning or instruction; | also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H5006 {na'ats} | naw-ats' | A primitive root; | to scorn; | or (ecc 12:5) by interchange for H5132 to bloom: - abhor | (give occasion to) blaspheme contemn despise flourish X great provoke.
H8433 {tokechah tokachath} | to-kay-khaw', to-kakh'-ath | From H3198; | chastisement; | figuratively (by words) correction, refutation, proof (even in defence): - argument, X chastened, correction, reasoning, rebuke, reproof, X be (often) reproved.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H349 {'eyk 'eykah 'eykakah} | ake, ay-kaw', ay-kaw'-kah | Prolonged from H335; | how? or how!; | also where: - how, what.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H3384 {yarah yara'} | yaw-raw', yaw-raw' | A primitive root; | properly to flow as water (that is, to rain); | transitively to lay or throw (especially an arrow, that is, to shoot); | figuratively to point out (as if by aiming the finger), to teach: - (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3925 {lamad} | law-mad' | A primitive root; | properly to goad, that is, | (by implication) to teach (the rod being an Oriental incentive): - [un-] accustomed, X diligently, expert, instruct, learn, skilful, teach (-er, -ing).
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H5712 {'edah} | ay-daw' | Feminine of H5707 in the original sense of fixture; | a stated assemblage (specifically a concourse, or generally a family or crowd): - assembly, company, congregation, multitude, people, swarm. Compare H5713.
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H5140 {nazal} | naw-zal' | A primitive root; | to drip, or shed by trickling: - distil, drop, flood, | (cause to) flow (-ing), gush out, melt, pour (down), running water, stream.
H953 {bor} | bore | From H952 (in the sense of H877); | a pit hole (especially one used as a cistern or prison): - cistern, dungeon, fountain, pit, well.
H875 {be'er} | be-ayr' | From H874; | a pit; | especially a well: - pit, well.
H4599 {ma'yan ma'yeno ma'yanah} | mah-yawn', mah-yen-o', mah-yaw-naw' | From H5869 (as a denominative in the sense of a spring); | a fountain (also collectively), figuratively a source (of satisfaction): - fountain, spring, well. | REF: 0 - 22
H6327 {puts} | poots | A primitive root; | to dash in pieces, literally or figuratively (especially to disperse): - break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.
H2351 {chuts chuts} | khoots, khoots | (Both forms feminine in the plural); | from an unused root meaning to sever; | properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
H6388 {peleg} | peh'-leg | From H6385; | a rill (that is, small channel of water, as in irrigation): - river, stream.
H7339 {rechob rechob} | rekh-obe', rekh-obe' | From H7337; | a width, that is, | (concretely) avenue or area: - broad place (way), street. See also H1050.
H905 {bad} | bad | From H909; | properly separation; | by implication a part of the body, branch of a tree, bar for carrying; | figuratively chief of a city; | especially (with prepositional prefix) as adverb, apart, only, besides: - alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
H4726 {maqor maqor} | maw-kore', maw-kore' | From H6979; | properly something dug, that is, a (generally) source (of water, even when naturally flowing; | also of tears, blood (by euphemism of the female pudenda); | figuratively of happiness, wisdom, progeny): - fountain, issue, spring, well (-spring).
H1288 {barak} | baw-rak' | A primitive root; | to kneel; | by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); | also (by euphemism) to curse (God or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H5271 {na'ur na'ur ne'urah} | naw-oor', naw-oor', neh-oo-raw' | Properly passive participle from H5288 as denominative; | (only in plural collectively or emphatically) youth, the state (juvenility) or the persons (young people): - childhood, youth.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H2580 {chen} | khane | From H2603; | graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.
H3280 {ya'alah} | yah-al-aw' | Feminine of H3277: - roe.
H1717 {dad} | dad | Apparently from the same as H1730; | the breast (as the seat of love, or from its shape): - breast, teat. | REF: 0 - 3
H7301 {ravah} | raw-vaw' | A primitive root; | to slake the thirst (occasionally of other appetites): - bathe, make drunk, | (take the) fill, satiate, | (abundantly) satisfy, soak, water (abundantly).
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H7686 {shagah} | shaw-gaw' | A primitive root; | to stray (causatively mislead), usually (figuratively) to mistake, especially (morally) to transgress; | by extension (through the idea of intoxication) to reel, | (figuratively) be enraptured: - (cause to) go astray, deceive, err, be ravished, sin through ignorance, | (let, make to) wander.
H8548 {tamiyd} | taw-meed' | From an unused root meaning to stretch; | properly continuance (as indefinite extension); | but used only (attributively as adjective) constant (or adverbially constantly); | elliptically the regular (daily) sacrifice: - alway (-s), continual (employment, -ly), daily, | ([n-]) ever (-more), perpetual.
H158 {'ahab} | ah'-hab | From H157; | affection (in a good or a bad sense): - love (-r). | REF: 0 - 1
H365 {'ayeleth} | ay-yeh'-leth | The same as H355; | a doe: - hind, Aijeleth. | REF: 0 - 4
H160 {'ahabah} | a-hab-aw' | Feminine of H158 and meaning the same: - love.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2263 {chabaq} | khaw-bak' | A primitive root; | to clasp (the hands or in embrace): - embrace, fold.
H2436 {cheyq cheq choq} | khake, khake, khoke | From an unused root, apparently meaning to inclose; | the bosom (literally or figuratively): - bosom, bottom, lap, midst, within.
H5227 {nokach} | no'-kakh | From the same as H5226; | properly, the front part; | used adverbially (especially with a preposition), opposite, in front of, forward, in behalf of: - (over) against, before, direct [-ly], for, right (on).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H3920 {lakad} | law-kad' | A primitive root; | to catch (in a net, trap or pit); | generally to capture or occupy; | also to choose (by lot); | figuratively to cohere: - X at all, catch (self), be frozen, be holden, stick together, take.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H2256 {chebel chebel} | kheh'-bel, khay'-bel | From H2254; | a rope (as twisted), especially a measuring line; | by implication a district or inheritance (as measured); | or a noose (as of cords); | figuratively a company (as if tied together); | also a throe (especially of parturition); | also ruin: - band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H200 {'ivveleth} | iv-veh'-leth | From the same as H191; | silliness: - folly, foolishly (-ness).
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?