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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 9:5 Come, eat of my bread and drink of the [spiritual] wine which I have mixed. [Isa 55:1; John 6:27]
KJV PRO 9:5 "Come, eat of my bread, and drink of the wine which I have mingled."
AKJV PRO 9:5 Come, eat of my bread, and drink of the wine which I have mingled.
RF PRO 9:5 'Come, enter and eat of my bread, And drink of the wine I prepare.
RF PRO 9:5 'Come, enter and eat of my bread, And drink of the wine I prepare.
KJVP PRO 9:5 Come , eat of my bread , and drink of the wine which I have mingled.
ACF PRO 9:5 Vinde, comei do meu pão, e bebei do vinho que tenho misturado.
AMP PRO 9:6 Leave off, simple ones [forsake the foolish and simpleminded] and live! And walk in the way of insight and understanding.
KJV PRO 9:6 "Forsake the foolish, and live; and go in the way of understanding."
AKJV PRO 9:6 Forsake the foolish, and live; and go in the way of understanding.
RF PRO 9:6 Abandon your follies and live, And advance on the road of good sense."'
RF PRO 9:6 Abandon your follies and live, And advance on the road of good sense."'
KJVP PRO 9:6 Forsake the foolish , and live ; and go in the way of understanding.
ACF PRO 9:6 Deixai os insensatos e vivei; e andai pelo caminho do entendimento.
AMP PRO 9:7 He who rebukes a scorner heaps upon himself abuse, and he who reproves a wicked man gets for himself bruises.
KJV PRO 9:7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
AKJV PRO 9:7 He that reproves a scorner gets to himself shame: and he that rebukes a wicked man gets himself a blot.
RF PRO 9:7 The Maxims of Wisdom. "'Who corrects a derider, gets insult; Who advises the wicked, abuse;
RF PRO 9:7 The Maxims of Wisdom. "'Who corrects a derider, gets insult; Who advises the wicked, abuse;
KJVP PRO 9:7 He that reproveth a scorner getteth to himself shame : and he that rebuketh a wicked man getteth himself a blot.
ACF PRO 9:7 O que repreende o escarnecedor, toma afronta para si; e o que censura o Ãmpio recebe a sua mancha.
AMP PRO 9:8 Reprove not a scorner, lest he hate you; reprove a wise man, and he will love you. [Ps 141:5]
KJV PRO 9:8 "Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee."
AKJV PRO 9:8 Reprove not a scorner, lest he hate you: rebuke a wise man, and he will love you.
RF PRO 9:8 Correct a derider, he hates you; Correct a wise man, and he loves;
RF PRO 9:8 Correct a derider, he hates you; Correct a wise man, and he loves;
KJVP PRO 9:8 Reprove not a scorner , lest he hate thee: rebuke a wise man, and he will love thee.
ACF PRO 9:8 Não repreendas o escarnecedor, para que não te odeie; repreende o sábio, e ele te amará.
AMP PRO 9:9 Give instruction to a wise man and he will be yet wiser; teach a righteous man (one upright and in right standing with God) and he will increase in learning.
KJV PRO 9:9 "Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning."
AKJV PRO 9:9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
RF PRO 9:9 Teach the Wise and he then will be wiser; Teach the Righteous, and he will improve.
RF PRO 9:9 Teach the Wise and he then will be wiser; Teach the Righteous, and he will improve.
KJVP PRO 9:9 Give instruction to a wise man, and he will be yet wiser : teach a just man, and he will increase in learning.
ACF PRO 9:9 Dá instrução ao sábio, e ele se fará mais sábio; ensina o justo e ele aumentará em doutrina.
AMP PRO 9:10 The reverent and worshipful fear of the Lord is the beginning (the chief and choice part) of Wisdom, and the knowledge of the Holy One is insight and understanding.
KJV PRO 9:10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
AKJV PRO 9:10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
RF PRO 9:10 The fear of the LORD reveals wisdom, And to know the Supreme understanding;
RF PRO 9:10 The fear of the LORD reveals wisdom, And to know the Supreme understanding;
KJVP PRO 9:10 The fear of the LORD is the beginning of wisdom : and the knowledge of the holy is understanding.
AMP PRO 9:12 If you are wise, you are wise for yourself; if you scorn, you alone will bear it and pay the penalty.
KJV PRO 9:12 "If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it."
AKJV PRO 9:12 If you be wise, you shall be wise for yourself: but if you scorn, you alone shall bear it.
RF PRO 9:12 If wise, you are wise for yourself; You will suffer yourself, if you scorn!'"
RF PRO 9:12 If wise, you are wise for yourself; You will suffer yourself, if you scorn!'"
KJVP PRO 9:12 If thou be wise , thou shalt be wise for thyself: but if thou scornest , thou alone shalt bear it.
ACF PRO 9:12 Se fores sábio, para ti serás sábio; e, se fores escarnecedor, só tu o suportarás.
AMP PRO 9:13 The foolish woman is noisy; she is simple and open to all forms of evil, she [willfully and recklessly] knows nothing whatever [of eternal value].
KJV PRO 9:13 "A foolish woman is clamorous: she is simple, and knoweth nothing."
AKJV PRO 9:13 A foolish woman is clamorous: she is simple, and knows nothing.
RF PRO 9:13 The Description of Folly. "A loud talking woman is Folly! A fool,—who knows nothing at all!
RF PRO 9:13 The Description of Folly. "A loud talking woman is Folly! A fool,—who knows nothing at all!
KJVP PRO 9:13 A foolish woman is clamorous : she is simple , and knoweth nothing -.
AMP PRO 9:18 But he knows not that the shades of the dead are there [specters haunting the scene of past transgressions], and that her invited guests are [already sunk] in the depths of Sheol (the lower world, Hades, the place of the dead).
KJV PRO 9:18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.
AKJV PRO 9:18 But he knows not that the dead are there; and that her guests are in the depths of hell.
RF PRO 9:18 But he knows not the Dead that are there;— That she calls to the deeps of the Grave!"
RF PRO 9:18 But he knows not the Dead that are there;— That she calls to the deeps of the Grave!"
KJVP PRO 9:18 But he knoweth not that the dead are there ; and that her guests are in the depths of hell.
ACF PRO 9:18 Mas não sabem que ali estão os mortos; os seus convidados estão nas profundezas do inferno.
H2454 {chokmoth chakmoth} | khok-moth', khak-moth' | Collateral forms of H2451; | wisdom: - wisdom, every wise [woman]. | REF: 0 - 4
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H2672 {chatsab chatseb} | khaw-tsab', khaw-tsabe' | A primitive root; | to cut or carve (wood, stone or other material); | by implication to hew, split, square, quarry, engrave: - cut, dig, divide, grave, hew (out, -er), make, mason.
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H5982 {'ammud 'ammud} | am-mood', am-mood' | From H5975; | a column (as standing); | also a stand, that is, platform: - X apiece, pillar.
H2873 {tabach} | taw-bakh' | A primitive root; | to slaughter (animals or men): - kill, | (make) slaughter, slay.
H2874 {tebach} | teh'-bakh | From H2873; | properly something slaughtered; | hence a beast (or meat, as butchered); | abstractly butchery (or concretely a place of slaughter): - X beast, slaughter, X slay, X sore.
H4537 {masak} | maw-sak' | A primitive root; | to mix, especially wine (with spices): - mingle.
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H6186 {'arak} | aw-rak' | A primitive root; | to set in a row, that is, arrange, put in order (in a very wide variety of applications): - put (set) (the battle, self) in array, compare, direct, equal, esteem, estimate, expert [in war], furnish, handle, join [battle], ordain, | (lay, put, reckon up, set) (in) order, prepare, tax, value.
H7979 {shulchan} | shool-khawn' | From H7971; | a table (as spread out); | by implication a meal: - table.
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H5291 {na'arah} | nah-ar-aw' | Feminine of H5288; | a girl (from infancy to adolescence): - damsel, maid (-en), young (woman).
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H4791 {marom} | maw-rome' | From H7311; | altitude, that is, concretely (an elevated place), abstractly (elevation), fig (elation), or adverbial (aloft): - (far) above, dignity, haughty, height, | (most, on) high (one, place), loftily, upward.
H7176 {qereth} | keh'-reth | From H7136 in the sense of building; | a city: - city.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H2638 {chaser} | khaw-sare' | From H2637; | lacking; | hence without: - destitute, fail, lack, have need, void, want. | REF: 0 - 18
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H3898 {lacham} | law-kham' | A primitive root; | to feed on; | figuratively to consume; | by implication to battle (as destruction): - devour, eat, X ever, fight (-ing), overcome, prevail, | (make) war (-ring).
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H833 {'ashar 'asher} | aw-shar', aw-share' | A primitive root; | to be straight (used in the widest sense, especially to be level, right, happy); | figuratively to go forward, be honest, prosper: - (call, be) bless (-ed, happy), go, guide, lead, relieve.
H3256 {yasar} | yaw-sar' | A primitive root; | to chastise, literally (with blows) or figuratively (with words); | hence to instruct: - bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
H3887 {luts} | loots | A primitive root; | properly to make mouths at, that is, to scoff; | hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede: - ambassador, have in derision, interpreter, make a mock, mocker, scorn (-er, -ful), teacher.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H7036 {qalon} | kaw-lone' | From H7034; | disgrace; | (by implication) the pudenda: - confusion, dishonour, ignominy, reproach, shame.
H3198 {yakach} | yaw-kakh' | A primitive root; | to be right (that is, correct); | reciprocally to argue; | causatively to decide, justify or convict: - appoint, argue, chasten, convince, correct (-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove (-r), surely, in any wise.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H3971 {m'um mum} | moom, moom | As if passive participle from an unused root probably meaning to stain; | a blemish (physical or moral): - blemish, blot, spot.
H6435 {pen} | pane | From H6437; | properly removal; | used only (in the constructive) adverbially as conjugation lest: - (lest) (peradventure), that . . . not. | REF: 0 - 113
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H2449 {chakam} | khaw-kam' | A primitive root, to be wise (in mind, word or act): - X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser. | REF: 0 - 24
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H3948 {leqach} | leh'-kakh | From H3947; | properly something received, that is, | (mentally) instruction (whether on the part of the teacher or hearer); | also (in an active and sinister sense) inveiglement: - doctrine, learning, fair speech.
H3374 {yir'ah} | yir-aw' | Feminine of H3373; | fear (also used as infinitive); | morally reverence: - X dreadful, X exceedingly, fear (-fulness).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H8462 {techillah} | tekh-il-law' | From H2490 in the sense of opening; | a commencement; | relatively original (adverbially originally): - begin (-ning), first (time).
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H6918 {qadosh qadosh} | kaw-doshe', kaw-doshe' | From H6942; | sacred (ceremonially or morally); | (as noun) God (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H905 {bad} | bad | From H909; | properly separation; | by implication a part of the body, branch of a tree, bar for carrying; | figuratively chief of a city; | especially (with prepositional prefix) as adverb, apart, only, besides: - alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
H1993 {hamah} | haw-maw' | A primitive root (compare H1949); | to make a loud sound (like english "hum"); | by implication to be in great commotion or tumult, to rage, war, moan, clamor: - clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar.
H6615 {pethayuth} | peth-ah-yooth' | From H6612; | silliness (that is, seducibility): - simple. | REF: 0
H1077 {bal} | bal | From H1086; | properly a failure; | by implication nothing; | usually (adverbially) not at all; | also lest: - lest, neither, no, none (that . . . ), not (any), nothing. | REF: 0 - 15
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H6607 {pethach} | peh'-thakh | From H6605; | an opening (literally), that is, door (gate) or entrance way: - door, entering (in), entrance (-ry), gate, opening, place.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3678 {kisse' kisseh} | kis-say', kis-say' | From H3680; | properly covered, that is, a throne (as canopied): - seat, stool, throne.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H3474 {yashar} | yaw-shar' | A primitive root; | to be straight or even; | figuratively to be (causatively to make) right, pleasant, prosperous: - direct, fit, seem good (meet), + please (well), be (esteem, go) right (on), bring (look, make, take the) straight (way), be upright (-ly).
H734 {'orach} | o'-rakh | From H732; | a well trodden road (literally or figuratively); | also a caravan: - manner, path, race, rank, traveller, troop, [by-, high-] way.
H1589 {ganab} | gaw-nab' | A primitive root; | to thieve (literally or figuratively); | by implication to deceive: - carry away, X indeed, secretly bring, steal (away), get by stealth.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H4985 {mathaq} | maw-thak' | A primitive root; | to suck, by implication to relish, or (intransitively) be sweet: - be (made, X take) sweet. | REF: 0 - 4
H5643 {sether sithrah} | say'-ther, sith-raw' | From H5641; | a cover (in a good or a bad, a literal or a figurative sense): - backbiting, covering, covert, X disguise [-th], hiding place, privily, protection, secret (-ly, place).
H5276 {na'em} | naw-ame' | A primitive root; | to be agreeable (literally or figuratively): - pass in beauty, be delight, be pleasant, be sweet.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H7496 {rapha'} | raw-faw' | From H7495 in the sense of H7503; | properly lax, that is, | (figuratively) a ghost (as dead; | in plural only): - dead, deceased. | REF: 0 - 7
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H6010 {'emeq} | ay'-mek | From H6009; | a vale (that is, broad depression).: - dale, vale, valley [often used as a part of proper names]. See also H1025.
H7585 {she'ol she'ol} | sheh-ole', sheh-ole' | From H7592; | hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
