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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP LEV 10:1 AND NADAB and Abihu, the sons of Aaron, each took his censer and put fire in it, and put incense on it, and offered strange and unholy fire before the Lord, as He had not commanded them.
KJV LEV 10:1 "And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not."
AKJV LEV 10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
RF LEV 10:1 Nadab and Abihu Slain for Disobedience to God. But the sons of Aaron, Nadab and Abihu, each took a fire-pan, and placed on them fire, and put incense upon it, and presented strange fire before the EVER-LIVING, which they were not commanded,
RF LEV 10:1 Nadab and Abihu Slain for Disobedience to God. But the sons of Aaron, Nadab and Abihu, each took a fire-pan, and placed on them fire, and put incense upon it, and presented strange fire before the EVER-LIVING, which they were not commanded,
KJVP LEV 10:1 And Nadab and Abihu , the sons of Aaron , took either of them his censer , and put fire therein , and put incense thereon , and offered strange fire before the LORD , which he commanded not.
ACF LEV 10:1 E os filhos de Arão, Nadabe e Abiú, tomaram cada um o seu incensário e puseram neles fogo, e colocaram incenso sobre ele, e ofereceram fogo estranho perante o SENHOR, o que não lhes ordenara.
AMP LEV 10:2 And there came forth fire from before the Lord and killed them, and they died before the Lord.
KJV LEV 10:2 "And there went out fire from the LORD, and devoured them, and they died before the LORD."
AKJV LEV 10:2 And there went out fire from the LORD, and devoured them, and they died before the LORD.
RF LEV 10:2 therefore fire came out from the presence of the LORD and consumed them, and they died before the LORD.
RF LEV 10:2 therefore fire came out from the presence of the LORD and consumed them, and they died before the LORD.
KJVP LEV 10:2 And there went out fire from the LORD , and devoured them, and they died before the LORD.
ACF LEV 10:2 Então saiu fogo de diante do SENHOR e os consumiu; e morreram perante o SENHOR.
AMP LEV 10:3 Then Moses said to Aaron, This is what the Lord meant when He said, I [and My will, not their own] will be acknowledged as hallowed by those who come near Me, and before all the people I will be honored. And Aaron said nothing.
KJV LEV 10:3 "Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace."
AKJV LEV 10:3 Then Moses said to Aaron, This is it that the LORD spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aaron held his peace.
RF LEV 10:3 Consequently Moses said to Aaron, "What was it that the EVER-LIVING spoke, saying, 'In approaching Me I will be sanctified, and respected before all the People'?" And Aaron was silent.
RF LEV 10:3 Consequently Moses said to Aaron, "What was it that the EVER-LIVING spoke, saying, 'In approaching Me I will be sanctified, and respected before all the People'?" And Aaron was silent.
KJVP LEV 10:3 Then Moses said unto Aaron , This is it that the LORD spake , saying , I will be sanctified in them that come nigh me, and before - all the people I will be glorified . And Aaron held his peace.
AMP LEV 10:4 Moses called Mishael and Elzaphan, sons of Uzziel uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp.
KJV LEV 10:4 "And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp."
AKJV LEV 10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said to them, Come near, carry your brothers from before the sanctuary out of the camp.
RF LEV 10:4 Then Moses called to Mishal, and to Altzaphan, sons of Azial, the uncle of Aaron, and said to them;— "Approach! and take up those from the presence of the sanctuary to the outside of the camp."
RF LEV 10:4 Then Moses called to Mishal, and to Altzaphan, sons of Azial, the uncle of Aaron, and said to them;— "Approach! and take up those from the presence of the sanctuary to the outside of the camp."
KJVP LEV 10:4 And Moses called Mishael and Elzaphan , the sons of Uzziel the uncle of Aaron , and said unto them, Come near , carry your brethren from before the sanctuary out of the camp.
AMP LEV 10:6 And Moses said to Aaron and Eleazar and Ithamar, his sons [the father and brothers of the two priests whom God had slain for offering false fire], Do not uncover your heads or let your hair go loose or tear your clothes, lest you die [also] and lest God's wrath should come upon all the congregation; but let your brethren, the whole house of Israel, bewail the burning which the Lord has kindled.
KJV LEV 10:6 "And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled."
AKJV LEV 10:6 And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest you die, and lest wrath come on all the people: but let your brothers, the whole house of Israel, mourn the burning which the LORD has kindled.
RF LEV 10:6 Then Moses said to Aaron and to Aliazar, and to Aithamar, his sons, "You shall not uncover your heads, and you shall not strip off your robes, lest you should die, and anger come upon all the congregation; but your relatives of all the house of Israel, shall weep for the burning that the EVER-LIVING has burnt.
RF LEV 10:6 Then Moses said to Aaron and to Aliazar, and to Aithamar, his sons, "You shall not uncover your heads, and you shall not strip off your robes, lest you should die, and anger come upon all the congregation; but your relatives of all the house of Israel, shall weep for the burning that the EVER-LIVING has burnt.
KJVP LEV 10:6 And Moses said unto Aaron , and unto Eleazar and unto Ithamar , his sons , Uncover not your heads , neither rend your clothes ; lest ye die , and lest wrath come upon all the people : but let your brethren , the whole house of Israel , bewail the burning which the LORD hath kindled.
AMP LEV 10:7 And you shall not go out from the door of the Tent of Meeting, lest you die, for the Lord's anointing oil is upon you. And they did according to Moses? word.
KJV LEV 10:7 "And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses."
AKJV LEV 10:7 And you shall not go out from the door of the tabernacle of the congregation, lest you die: for the anointing oil of the LORD is on you. And they did according to the word of Moses.
RF LEV 10:7 You shall also not come out of the Hall of Assembly, lest you should die,—for the oil of consecration to the EVER-LIVING is upon you." So they did as Moses ordered.
RF LEV 10:7 You shall also not come out of the Hall of Assembly, lest you should die,—for the oil of consecration to the EVER-LIVING is upon you." So they did as Moses ordered.
KJVP LEV 10:7 And ye shall not go out from the door of the tabernacle of the congregation , lest ye die : for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
KJV LEV 10:8 "And the LORD spake unto Aaron, saying,"
AKJV LEV 10:8 And the LORD spoke to Aaron, saying,
RF LEV 10:8 The Priests Forbidden to Drink Intoxicants before to the Sanctuary. Then Moses spoke to Aaron and commanded;—
RF LEV 10:8 The Priests Forbidden to Drink Intoxicants before to the Sanctuary. Then Moses spoke to Aaron and commanded;—
KJVP LEV 10:8 And the LORD spake unto Aaron , saying,
ACF LEV 10:8 E falou o SENHOR a Arão, dizendo:
AMP LEV 10:9 Do not drink wine or strong drink, you or your sons, when you go into the Tent of Meeting, lest you die; it shall be a statute forever in all your generations.
KJV LEV 10:9 "Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:"
AKJV LEV 10:9 Do not drink wine nor strong drink, you, nor your sons with you, when you go into the tabernacle of the congregation, lest you die: it shall be a statute for ever throughout your generations:
RF LEV 10:9 "You or your sons with you shall not drink of wine or an intoxicant when you are going to the Hall of Assembly,—so that you may not die. This is an everlasting institution for your posterity.
RF LEV 10:9 "You or your sons with you shall not drink of wine or an intoxicant when you are going to the Hall of Assembly,—so that you may not die. This is an everlasting institution for your posterity.
KJVP LEV 10:9 Do not drink wine nor strong drink , thou, nor thy sons with thee, when ye go into the tabernacle of the congregation , lest ye die : it shall be a statute for ever throughout your generations:
AMP LEV 10:10 You shall make a distinction and recognize a difference between the holy and the common or unholy, and between the unclean and the clean;
KJV LEV 10:10 "And that ye may put difference between holy and unholy, and between unclean and clean;"
AKJV LEV 10:10 And that you may put difference between holy and unholy, and between unclean and clean;
RF LEV 10:10 "For you shall distinguish between the Sacred and the Common, and between Sin and Purity,
RF LEV 10:10 "For you shall distinguish between the Sacred and the Common, and between Sin and Purity,
KJVP LEV 10:10 And that ye may put difference between holy and unholy , and between unclean and clean;
ACF LEV 10:10 E para fazer diferença entre o santo e o profano e entre o imundo e o limpo,
AMP LEV 10:11 And you are to teach the Israelites all the statutes which the Lord has spoken to them by Moses.
KJV LEV 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
AKJV LEV 10:11 And that you may teach the children of Israel all the statutes which the LORD has spoken to them by the hand of Moses.
RF LEV 10:11 so that you may teach the sons of Israel all the Institutions which the EVER-LIVING dictated to them by means of Moses."
RF LEV 10:11 so that you may teach the sons of Israel all the Institutions which the EVER-LIVING dictated to them by means of Moses."
KJVP LEV 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
AMP LEV 10:12 And Moses said to Aaron and to Eleazar and Ithamar, his sons who were left, Take the cereal offering that remains of the offerings of the Lord made by fire and eat it without leaven beside the altar, for it is most holy.
KJV LEV 10:12 "And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:"
AKJV LEV 10:12 And Moses spoke to Aaron, and to Eleazar and to Ithamar, his sons that were left, Take the meat offering that remains of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
RF LEV 10:12 Moses also spoke to Aaron, and Aliazar, and Aithamar, his sons;—"Take again another food-offering for a present to the EVER-LIVING, and eat it with biscuits at the side of the altar, for it is Holy of Holies,
RF LEV 10:12 Moses also spoke to Aaron, and Aliazar, and Aithamar, his sons;—"Take again another food-offering for a present to the EVER-LIVING, and eat it with biscuits at the side of the altar, for it is Holy of Holies,
KJVP LEV 10:12 And Moses spake unto Aaron , and unto Eleazar and unto Ithamar , his sons that were left , Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar : for it is most holy:
AMP LEV 10:13 You shall eat it in a sacred place, because it is your due and your sons? due, from the offerings made by fire to the Lord; for so I am commanded.
KJV LEV 10:13 "And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded."
AKJV LEV 10:13 And you shall eat it in the holy place, because it is your due, and your sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
RF LEV 10:13 therefore you shall eat it in the Holy Place, for it is a portion to you, and a portion to your sons from the presents to the EVER-LIVING, for so I have been commanded.
RF LEV 10:13 therefore you shall eat it in the Holy Place, for it is a portion to you, and a portion to your sons from the presents to the EVER-LIVING, for so I have been commanded.
KJVP LEV 10:13 And ye shall eat it in the holy place , because it is thy due , and thy sons? due , of the sacrifices of the LORD made by fire: for so I am commanded.
AMP LEV 10:14 But the breast that is waved and the thigh that is offered you shall eat in a clean place, you and your sons and daughters with you; for they are your due and your sons? due, given out of the sacrifices of the peace offerings of the Israelites.
KJV LEV 10:14 "And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel."
AKJV LEV 10:14 And the wave breast and heave shoulder shall you eat in a clean place; you, and your sons, and your daughters with you: for they be your due, and your sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.
RF LEV 10:14 But you may eat the waved breast, and the raised leg in a clean place, you and your sons, and your daughters with you; for they are given from My altar as a portion to you and to your children as thank-offerings from the children of Israel.
RF LEV 10:14 But you may eat the waved breast, and the raised leg in a clean place, you and your sons, and your daughters with you; for they are given from My altar as a portion to you and to your children as thank-offerings from the children of Israel.
KJVP LEV 10:14 And the wave breast and heave shoulder shall ye eat in a clean place ; thou, and thy sons , and thy daughters with thee: for they be thy due , and thy sons? due , which are given out of the sacrifices of peace offerings of the children of Israel.
AMP LEV 10:15 The thigh that is offered and the breast that is waved they shall bring with the offerings made by fire of the fat, to wave for a wave offering before the Lord; and it shall be yours and your sons? with you as a portion or due perpetually, as the Lord has commanded.
KJV LEV 10:15 "The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded."
AKJV LEV 10:15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be yours, and your sons' with you, by a statute for ever; as the LORD has commanded.
RF LEV 10:15 The raised leg and the waved breast, with the presents of the fats which they bring to be waved, you shall wave before the EVER-LIVING, and they shall be for you and your children for a perpetual portion,—as the EVER-LIVING has commanded."
RF LEV 10:15 The raised leg and the waved breast, with the presents of the fats which they bring to be waved, you shall wave before the EVER-LIVING, and they shall be for you and your children for a perpetual portion,—as the EVER-LIVING has commanded."
KJVP LEV 10:15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat , to wave it for a wave offering before the LORD ; and it shall be thine, and thy sons? with thee, by a statute for ever ; as the LORD hath commanded.
AMP LEV 10:16 And Moses diligently tried to find [what had become of] the goat [that had been offered] for the sin offering, and behold, it was burned up [as waste]! And he was angry with Eleazar and Ithamar, the sons of Aaron who were left alive, and said,
KJV LEV 10:16 "And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,"
AKJV LEV 10:16 And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
RF LEV 10:16 But when Moses inquired for the goat for the sin-offering, he found it had been burnt; therefore he was angry with Aliazar and Aithamar, the sons of Aaron, again, and said;—
RF LEV 10:16 But when Moses inquired for the goat for the sin-offering, he found it had been burnt; therefore he was angry with Aliazar and Aithamar, the sons of Aaron, again, and said;—
KJVP LEV 10:16 And Moses diligently sought the goat of the sin offering, and, behold , it was burnt : and he was angry with Eleazar and Ithamar , the sons of Aaron which were left alive, saying,
AMP LEV 10:17 Why have you not eaten the sin offering in the Holy Place? It is most holy; and God has given it to you to bear and take away the iniquity of the congregation, to make atonement for them before the Lord.
KJV LEV 10:17 "Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?"
AKJV LEV 10:17 Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
RF LEV 10:17 "Why have you not eaten the sin-offering in the Holy Place?—for it is Holy of Holies,—and it was given to you to bear the frailty of the congregation, to expiate for them before the EVER-LIVING.
RF LEV 10:17 "Why have you not eaten the sin-offering in the Holy Place?—for it is Holy of Holies,—and it was given to you to bear the frailty of the congregation, to expiate for them before the EVER-LIVING.
KJVP LEV 10:17 Wherefore have ye not eaten the sin offering in the holy place , seeing it is most holy , and God hath given it you to bear the iniquity of the congregation , to make atonement for them before the LORD?
AMP LEV 10:18 Behold, the blood of it was not brought within the Holy Place; you should indeed have eaten [the flesh of it] in the Holy Place, as I commanded.
KJV LEV 10:18 "Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded."
AKJV LEV 10:18 Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.
RF LEV 10:18 Look! its blood was not brought into the sanctuary. You ought to have eaten it in the sanctuary as I commanded."
RF LEV 10:18 Look! its blood was not brought into the sanctuary. You ought to have eaten it in the sanctuary as I commanded."
KJVP LEV 10:18 Behold , the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
ACF LEV 10:18 Eis que não se trouxe o seu sangue para dentro do santuário; certamente devÃeis ter comido no santuário, como tenho ordenado.
AMP LEV 10:19 But Aaron said to Moses, Behold, this very day in which they have [obediently] offered their sin offering and their burnt offering before the Lord, such [terrible calamities] have befallen me [and them]! If I [and they] had eaten the most holy sin offering today [humbled as we have been by the sin of our kinsmen and God's judgment upon them], would it have been acceptable in the sight of the Lord? [Hos 9:4]
KJV LEV 10:19 "And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?"
AKJV LEV 10:19 And Aaron said to Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
RF LEV 10:19 Then Aaron spoke to Moses, "On the day they presented their sin offering, and their burnt-offering before the EVER-LIVING, you instructed me about it, and I ate the sin-offering that day. Let that compensate in the eyes of my Lord."
RF LEV 10:19 Then Aaron spoke to Moses, "On the day they presented their sin offering, and their burnt-offering before the EVER-LIVING, you instructed me about it, and I ate the sin-offering that day. Let that compensate in the eyes of my Lord."
KJVP LEV 10:19 And Aaron said unto Moses , Behold , this day have they offered their sin offering and their burnt offering before the LORD ; and such things have befallen me: and if I had eaten the sin offering to day , should it have been accepted in the sight of the LORD?
H5070 {nadab} | naw-dawb' | From H5068; | liberal; | Nadab, the name of four Israelites: - Nadab. | REF: 0 - 19
H2004 {hen} | hane | Feminine plural from H1931; | they (only used when emphatic): - X in, such like, | (with) them, thereby, therein, | (more than) they, wherein, in which, whom, withal. | REF: 0 - 11
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H2114 {zur} | zoor | A primitive root; | to turn aside (especially for lodging); | hence to be a foreigner, strange, profane; | specifically (active participle) to commit adultery: - (come from) another (man, place), fanner, go away, | (e-) strange (-r, thing, woman).
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H7004 {qetoreth} | ket-o'-reth | From H6999; | a fumigation: - (sweet) incense, perfume.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H4289 {machtah} | makh-taw' | The same as H4288 in the sense of removal; | a pan for live coals: - censer, firepan, snuffdish. | REF: 0 - 18
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H175 {'aharon} | a-har-one' | Of uncertain derivation; | Aharon, the brother of Moses: - Aaron. | REF: 0 - 327
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H30 {'abiyhu'} | ab-ee-hoo' | From H1 and H1931; | father (that is worshipper) of Him (that is God); | Abihu, a son of Aaron: - Abihu. | REF: 0 - 11
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H1826 {damam} | daw-mam' | A primitive root (compare H1724, H1820); | to be dumb; | by implication to be astonished, to stop; | also to perish: - cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand), still, tarry, wait.
H3513 {kabad kabed} | kaw-bad, kaw-bade' | A primitive root; | to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); | causatively to make weighty (in the same two senses): - abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, | (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, | (bring to, come to, do, get, be had in) honour (self), | (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7138 {qarob qarob} | kaw-robe', kaw-robe' | From H7126; | near (in place, kindred or time): - allied, approach, at hand, + any of kin, kinsfolk (-sman), | (that is) near (of kin), neighbour, | (that is) next, | (them that come) nigh (at hand), more ready, short (-ly).
H6942 {qadash} | kaw-dash' | A primitive root; | to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, | (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H4332 {miysha'el} | mee-shaw-ale | From H4310 and H410 with the abbreviation inceptively relative (see H834) interposed; | who (is) what God (is)?; | Mishael, the name of three Israelites: - Mishael. | REF: 0 - 7
H5816 {'uzziy'el} | ooz-zee-ale' | From H5797 and H410; | strength of God; | Uzziel, the name of six Israelites: - Uzziel. | REF: 0 - 15
H1730 {dod dod} | dode, dode | From an unused root meaning properly to boil, that is, | (figuratively) to love; | by implication a love token, lover, friend; | specifically an uncle: - (well-) beloved, father’s brother, love, uncle.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H4264 {machaneh} | makh-an-eh' | From H2583; | an encampment (of travellers or troops); | hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; | or even the sacred courts): - army, band, battle, camp, company, drove, host, tents.
H469 {'eliytsaphan 'eltsaphan} | el-ee-tsaw-fawn', el-tsaw-fawn' | From H410 and H6845; | God of treasure; | elitsaphan or eltsaphan, an Israelite: - elizaphan, elzaphan. | REF: 0 - 5
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H3801 {kethoneth kuttoneth} | keth-o'-neth, koot-to'-neth | From an unused root meaning to cover (compare H3802); | a shirt: - coat, garment, robe.
H7107 {qatsaph} | kaw-tsaf' | A primitive root; | to crack off, that is, | (figuratively) burst out in rage: - (be) anger (-ry), displease, fret self, | (provoke to) wrath (come), be wroth.
H1058 {bakah} | baw-kaw' | A primitive root; | to weep; | generally to bemoan: - X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H5712 {'edah} | ay-daw' | Feminine of H5707 in the original sense of fixture; | a stated assemblage (specifically a concourse, or generally a family or crowd): - assembly, company, congregation, multitude, people, swarm. Compare H5713.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H6533 {param} | paw-ram' | A primitive root; | to tear: - rend.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H6544 {para'} | paw-rah' | A primitive root; | to loosen; | by implication to expose, dismiss; | figuratively absolve, begin: - avenge, avoid, bare, go back, let, | (make) naked, set at nought, perish, refuse, uncover.
H8313 {s'araph} | saw-raf' | A primitive root; | to be (causatively set) on fire: - (cause to, make a) burn ([-ing], up), kindle, X utterly.
H899 {beged} | behg'-ed | From H898; | a covering, that is, clothing; | also treachery or pillage: - apparel, cloth (-es, -ing), garment, lap, rag, raiment, robe, X very [treacherously], vesture, wardrobe.
H385 {'iythamar} | eeth-aw-mawr' | From H339 and H8558; | coast of the palm tree; | Ithamar, a son of Aaron: - Ithamar. | REF: 0 - 19
H499 {'el'azar} | el-aw-zawr' | From H410 and H5826; | God (is) helper; | elazar, the name of seven Israelites: - eleazar. | REF: 0 - 69
H6607 {pethach} | peh'-thakh | From H6605; | an opening (literally), that is, door (gate) or entrance way: - door, entering (in), entrance (-ry), gate, opening, place.
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H6435 {pen} | pane | From H6437; | properly removal; | used only (in the constructive) adverbially as conjugation lest: - (lest) (peradventure), that . . . not. | REF: 0 - 113
H4888 {mishchah moshchah} | meesh-khaw', mosh-khaw' | From H4886; | unction (the act); | by implication a consecratory gift: - (to be) anointed (-ing), ointment.
H8081 {shemen} | sheh'-men | From H8080; | grease, especially liquid (as from the olive, often perfumed); | figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H7941 {shekar} | shay-kawr' | From H7937; | an intoxicant, that is, intensely alcoholic liquor: - strong drink, + drunkard, strong wine.
H2708 {chuqqah} | khook-kaw' | Feminine of H2706, and meaning substantially the same: - appointed, custom, manner, ordinance, site, statute.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H1755 {dor dor} | dore, dore | From H1752; | properly a revolution of time, that is, an age or generation; | also a dwelling: - age, X evermore, generation, [n-]ever, posterity.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H2931 {tame'} | taw-may' | From H2930; | foul in a religious sense: - defiled, + infamous, polluted (-tion), unclean.
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H914 {badal} | baw-dal' | A primitive root; | to divide (in various senses literally or figuratively, separate, distinguish, differ, select, etc.): - (make, put) difference, divide (asunder), | (make) separate (self, -ation), sever (out), X utterly.
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H3384 {yarah yara'} | yaw-raw', yaw-raw' | A primitive root; | properly to flow as water (that is, to rain); | transitively to lay or throw (especially an arrow, that is, to shoot); | figuratively to point out (as if by aiming the finger), to teach: - (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.
H2706 {choq} | khoke | From H2710; | an enactment; | hence an appointment (of time, space, quantity, labor or usage): - appointed, bound, commandment, convenient, custom, decree (-d), due, law, measure, X necessary, ordinance (-nary), portion, set time, statute, task.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H4682 {matstsah} | mats-tsaw' | From H4711 in the sense of greedily devouring for sweetness; | properly sweetness; | concretely sweet (that is, not soured or bittered with yeast); | specifically an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used): - unleavened (bread, cake), without leaven.
H3498 {yathar} | yaw-thar' | A primitive root; | to jut over or exceed; | by implication to excel; | (intransitively) to remain or be left; | causatively to leave, cause to abound, preserve: - excel, leave (a remnant), left behind, too much, make plenteous, preserve, | (be, let) remain (-der, -ing, -nant), reserve, residue, rest.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H681 {'etsel} | ay'-tsel | From H680 (in the sense of joining); | a side; | (as a preposition) near: - at, | (hard) by, | (from) (beside), near (unto), toward, with. See also H1018. | REF: 0 - 19
H6918 {qadosh qadosh} | kaw-doshe', kaw-doshe' | From H6942; | sacred (ceremonially or morally); | (as noun) God (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H8573 {tenuphah} | ten-oo-faw' | From H5130; | a brandishing (in threat); | by implication tumult; | specifically the official undulation of sacrificial offerings: - offering, shaking, wave (offering).
H8002 {shelem} | sheh'-lem | From H7999; | properly requital, that is, a (voluntary) sacrifice in thanks: - peace offering.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H2373 {chazeh} | khaw-zeh' | From H2372; | the breast (as most seen in front): - breast.
H7785 {shoq} | shoke | From H7783; | the (lower) leg (as a runner): - hip, leg, shoulder, thigh.
H8641 {terumah terumah} | ter-oo-maw', ter-oo-maw' | (The second form used in Deu 12:11); | from H7311; | a present (as offered up) especially in sacrifice or as tribute: - gift heave offering ([shoulder]) oblation offered (-ing).
H2459 {cheleb cheleb} | kheh'-leb, khay'-leb | From an unused root meaning to be fat; | fat, whether literally or figuratively; | hence the richest or choice part: - X best, fat (-ness), X finest, grease, marrow.
H5130 {nuph} | noof | A primitive root; | to quiver (that is, vibrate up and down, or rock to and fro); | used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.): - lift up, move, offer, perfume, send, shake, sift, strike, wave.
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H8163 {s´a'iyr s´a'ir} | saw-eer', saw-eer' | From H8175; | shaggy; | as noun, a he goat; | by analogy a faun: - devil, goat, hairy, kid, rough, satyr.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H4069 {maddua' maddua'} | mad-doo'-ah, mad-doo'-ah | From H4100 and the passive participle of H3045; | what (is) known?; | that is, | (by implication), | (adverbially) why?: - how, wherefore, why.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H3722 {kaphar} | kaw-far' | A primitive root; | to cover (specifically with bitumen); | figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, | (make) reconcile (-liation).
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H6441 {peniymah} | pen-ee'-maw | From H6440 with directive enclitic; | faceward, that is, indoors: - (with-) in (-ner part, -ward).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H3190 {yatab} | yaw-tab' | A primitive root; | to be (causatively) make well, literally (sound, beautiful) or figuratively (happy, successful, right): - be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent (-ly), dress, earnestly, find favour, give, be glad, do (be, make) good ([-ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well [said, seen ].
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H7122 {qara'} | kaw-raw' | A primitive root; | to encounter, whether accidentally or in a hostile manner: - befall, | (by) chance, | (cause to) come (upon), fall out, happen, meet. | REF: 0 - 18
H5930 {'olah 'olah} | o-law', o-law' | Feminine active participle of H5927; | a step or (collectively stairs, as ascending); | usually a holocaust (as going up in smoke): - ascent, burnt offering (sacrifice), go up to. See also H5766.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?