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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ISA 5:1 LET ME [as God's representative] sing of and for my greatly Beloved [God, the Son] a tender song of my Beloved concerning His vineyard [His chosen people]. My greatly Beloved had a vineyard on a very fruitful hill. [S. of Sol 6:3; Matt 21:33-40]
KJV ISA 5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
AKJV ISA 5:1 Now will I sing to my well beloved a song of my beloved touching his vineyard. My well beloved has a vineyard in a very fruitful hill:
RF ISA 5:1 ODE 8. PROPHET. The Vineyard of his Friend. "I will now sing to my Friend, a lovely song of his vineyard. My Friend had a beautiful farm on a spur of the Son of Fatness.
RF ISA 5:1 ODE 8. PROPHET. The Vineyard of his Friend. "I will now sing to my Friend, a lovely song of his vineyard. My Friend had a beautiful farm on a spur of the Son of Fatness.
KJVP ISA 5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard . My wellbeloved hath a vineyard in a very fruitful - hill:
AMP ISA 5:2 And He dug and trenched the ground and gathered out the stones from it and planted it with the choicest vine and built a tower in the midst of it and hewed out a winepress in it. And He looked for it to bring forth grapes, and it brought forth wild grapes.
KJV ISA 5:2 "And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes."
AKJV ISA 5:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the middle of it, and also made a wine press therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
RF ISA 5:2 He dug it and cleared, and he planted with vines of Sorek, And a tower he built in the midst, and cut out a Wine-vat beneath it, Expecting to reap good grapes—but it produced him only bad ones.
RF ISA 5:2 He dug it and cleared, and he planted with vines of Sorek, And a tower he built in the midst, and cut out a Wine-vat beneath it, Expecting to reap good grapes—but it produced him only bad ones.
KJVP ISA 5:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine , and built a tower in the midst of it, and also made a winepress therein : and he looked that it should bring forth grapes , and it brought forth wild grapes.
AMP ISA 5:4 What more could have been done for My vineyard that I have not done in it? When I looked for it to bring forth grapes, why did it yield wild grapes?
KJV ISA 5:4 "What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?"
AKJV ISA 5:4 What could have been done more to my vineyard, that I have not done in it? why, when I looked that it should bring forth grapes, brought it forth wild grapes?
RF ISA 5:4 What could I do to my vineyard more than what I did to it? When I expected sweet grapes, why has it borne me these sourlings? Now then advise me yourselves, what I should do to my vineyard?"
RF ISA 5:4 What could I do to my vineyard more than what I did to it? When I expected sweet grapes, why has it borne me these sourlings? Now then advise me yourselves, what I should do to my vineyard?"
KJVP ISA 5:4 What could have been done more to my vineyard , that I have not done in it? wherefore , when I looked that it should bring forth grapes , brought it forth wild grapes?
ACF ISA 5:4 Que mais se podia fazer à minha vinha, que eu lhe não tenha feito? Por que, esperando eu que desse uvas boas, veio a dar uvas bravas?
AMP ISA 5:5 And now I will tell you what I will do to My vineyard: I will take away its hedge, and it shall be eaten and burned up; and I will break down its wall, and it shall be trodden down [by enemies].
KJV ISA 5:5 "And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:"
AKJV ISA 5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
RF ISA 5:5 MEN OF JERUSALEM. "Cut up and burn its hedge,—break its fences and let it be trampled." PROPHET.
RF ISA 5:5 MEN OF JERUSALEM. "Cut up and burn its hedge,—break its fences and let it be trampled." PROPHET.
KJVP ISA 5:5 And now go to; I will tell you what - I will do to my vineyard : I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
ACF ISA 5:5 Agora, pois, vos farei saber o que eu hei de fazer à minha vinha: tirarei a sua sebe, para que sirva de pasto; derrubarei a sua parede, para que seja pisada;
AMP ISA 5:6 And I will lay it waste; it shall not be pruned or cultivated, but there shall come up briers and thorns. I will also command the clouds that they rain no rain upon it.
KJV ISA 5:6 "And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it."
AKJV ISA 5:6 And I will lay it waste: it shall not be pruned, nor dig; but there shall come up briers and thorns: I will also command the clouds that they rain no rain on it.
RF ISA 5:6 "Yes! I will lay it waste—not dig or trim,—let briars and thorns grow! I will command to the clouds not to rain showers upon it."—
RF ISA 5:6 "Yes! I will lay it waste—not dig or trim,—let briars and thorns grow! I will command to the clouds not to rain showers upon it."—
KJVP ISA 5:6 And I will lay it waste : it shall not be pruned , nor digged ; but there shall come up briers and thorns : I will also command the clouds that they rain no rain it.
AMP ISA 5:7 For the vineyard of the Lord of hosts is the house of Israel, and the men of Judah His pleasant planting [the plant of His delight]. And He looked for justice, but behold, [He saw] oppression and bloodshed; [He looked] for righteousness (for uprightness and right standing with God), but behold, [He heard] a cry [of oppression and distress]!
KJV ISA 5:7 "For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry."
AKJV ISA 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
RF ISA 5:7 But the farm of the LORD OF HOSTS is the household of Israel, And the men of Judea the plant that He loved and He hoped for;—He looked to see. Justice done, but found crime; and for kindness oppression.
RF ISA 5:7 But the farm of the LORD OF HOSTS is the household of Israel, And the men of Judea the plant that He loved and He hoped for;—He looked to see. Justice done, but found crime; and for kindness oppression.
KJVP ISA 5:7 For the vineyard of the LORD of hosts is the house of Israel , and the men of Judah his pleasant plant : and he looked for judgment , but behold oppression ; for righteousness , but behold a cry.
AMP ISA 5:8 Woe to those who join house to house [and by violently expelling the poorer occupants enclose large acreage] and join field to field until there is no place for others and you are made to dwell alone in the midst of the land!
KJV ISA 5:8 "Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!"
AKJV ISA 5:8 Woe to them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the middle of the earth!
RF ISA 5:8 ODE 9. Woe Denounced to the Abericious. Alas they add house to house,—wide farm to farm,—That alone they may dwell in the heart of the land!
RF ISA 5:8 ODE 9. Woe Denounced to the Abericious. Alas they add house to house,—wide farm to farm,—That alone they may dwell in the heart of the land!
KJVP ISA 5:8 Woe unto them that join house to house , that lay field to field , till there be no place , that they may be placed alone in the midst of the earth!
AMP ISA 5:9 In my [Isaiah's] ears the Lord of hosts said, Of a truth many houses shall be desolate, even great and beautiful ones shall be without inhabitant.
KJV ISA 5:9 "In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant."
AKJV ISA 5:9 In my ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
RF ISA 5:9 But the LORD OF HOSTS whispers to me,—Many great and fair Halls shall be waste, And no one dwell there!
RF ISA 5:9 But the LORD OF HOSTS whispers to me,—Many great and fair Halls shall be waste, And no one dwell there!
KJVP ISA 5:9 In mine ears said the LORD of hosts , Of a truth - many houses shall be desolate , even great and fair , without inhabitant.
AMP ISA 5:10 For ten acres of vineyard shall yield only about eight gallons, and ten bushels of seed will produce but one bushel.
KJV ISA 5:10 "Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah."
AKJV ISA 5:10 Yes, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
RF ISA 5:10 So ten acres of farm yield a Bath And five homers of seed an Ephah
RF ISA 5:10 So ten acres of farm yield a Bath And five homers of seed an Ephah
KJVP ISA 5:10 Yea , ten acres of vineyard shall yield one bath , and the seed of an homer shall yield an ephah.
ACF ISA 5:10 E dez jeiras de vinha não darão mais do que um bato; e um ômer de semente não dará mais do que um efa.
AMP ISA 5:11 Woe unto those who rise early in the morning, that they may pursue strong drink, who tarry late into the night till wine inflames them!
KJV ISA 5:11 "Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!"
AKJV ISA 5:11 Woe to them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
RF ISA 5:11 At dawn they rise to seek drink, Chase wine until eve to inflame them.
RF ISA 5:11 At dawn they rise to seek drink, Chase wine until eve to inflame them.
KJVP ISA 5:11 Woe unto them that rise up early in the morning , that they may follow strong drink ; that continue until night , till wine inflame them!
AMP ISA 5:12 They have lyre and harp, tambourine and flute and wine at their feasts, but they do not regard the deeds of the Lord, neither do they consider the operation of His hands [in mercy and in judgment].
KJV ISA 5:12 "And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands."
AKJV ISA 5:12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
RF ISA 5:12 There are harp and lute, the drum and the fife. And wine in the feasts with them, But no thought of the work of the LORD, They see not what His hands have made!
RF ISA 5:12 There are harp and lute, the drum and the fife. And wine in the feasts with them, But no thought of the work of the LORD, They see not what His hands have made!
KJVP ISA 5:12 And the harp , and the viol , the tabret , and pipe , and wine , are in their feasts : but they regard not the work of the LORD , neither consider the operation of his hands.
ACF ISA 5:12 E harpas e alaúdes, tamboris e gaitas, e vinho há nos seus banquetes; e não olham para a obra do SENHOR, nem consideram as obras das suas mãos.
AMP ISA 5:13 Therefore My people go into captivity [to their enemies] without knowing it and because they have no knowledge [of God]. And their honorable men [their glory] are famished, and their common people are parched with thirst.
KJV ISA 5:13 "Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst."
AKJV ISA 5:13 Therefore my people are gone into captivity, because they have no knowledge: and their honorable men are famished, and their multitude dried up with thirst.
RF ISA 5:13 By want of knowledge my Race is stripped, And their nobles destroyed by greed; And their Masses rage with thirst.
RF ISA 5:13 By want of knowledge my Race is stripped, And their nobles destroyed by greed; And their Masses rage with thirst.
KJVP ISA 5:13 Therefore my people are gone into captivity , because they have no knowledge : and their honourable men are famished , and their multitude dried up with thirst.
ACF ISA 5:13 Portanto o meu povo será levado cativo, por falta de entendimento; e os seus nobres terão fome, e a sua multidão se secará de sede.
AMP ISA 5:14 Therefore Sheol (the unseen state, the realm of the dead) has enlarged its appetite and opened its mouth without measure; and [Jerusalem's] nobility and her multitude and her pomp and tumult and [the drunken reveler] who exults in her descend into it.
KJV ISA 5:14 "Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it."
AKJV ISA 5:14 Therefore hell has enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoices, shall descend into it.
RF ISA 5:14 The Grave therefore has roused her soul, And her mouth she has opened wide,—And high and low rush into it cheering!
RF ISA 5:14 The Grave therefore has roused her soul, And her mouth she has opened wide,—And high and low rush into it cheering!
KJVP ISA 5:14 Therefore hell hath enlarged herself , and opened her mouth without measure : and their glory , and their multitude , and their pomp , and he that rejoiceth , shall descend it.
ACF ISA 5:14 Portanto o inferno grandemente se alargou, e se abriu a sua boca desmesuradamente; e para lá descerão o seu esplendor, e a sua multidão, e a sua pompa, e os que entre eles se alegram.
AMP ISA 5:15 And the common man is bowed down, and the great man is brought low, and the eyes of the haughty are humbled.
KJV ISA 5:15 "And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:"
AKJV ISA 5:15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
RF ISA 5:15 But the men shall stoop and women fall With their haughty eyes flung low,
RF ISA 5:15 But the men shall stoop and women fall With their haughty eyes flung low,
KJVP ISA 5:15 And the mean man shall be brought down , and the mighty man shall be humbled , and the eyes of the lofty shall be humbled:
ACF ISA 5:15 Então o plebeu se abaterá, e o nobre se humilhará; e os olhos dos altivos se humilharão.
AMP ISA 5:16 But the Lord of hosts is exalted in justice, and God, the Holy One, shows Himself holy in righteousness and through righteous judgments.
KJV ISA 5:16 "But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness."
AKJV ISA 5:16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
RF ISA 5:16 When the LORD of Might shall rise to judge. The Holy GOD decree the right;
RF ISA 5:16 When the LORD of Might shall rise to judge. The Holy GOD decree the right;
KJVP ISA 5:16 But the LORD of hosts shall be exalted in judgment , and God that is holy shall be sanctified in righteousness.
AMP ISA 5:17 Then shall the lambs feed [among the ruins] as in their own pasture, and [among] the desolate places of the [exiled] rich shall sojourners and aliens eat.
KJV ISA 5:17 "Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat."
AKJV ISA 5:17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
RF ISA 5:17 Then lambs shall feed as they desire, And kids shall graze in the fertile fields.
RF ISA 5:17 Then lambs shall feed as they desire, And kids shall graze in the fertile fields.
KJVP ISA 5:17 Then shall the lambs feed after their manner , and the waste places of the fat ones shall strangers eat.
ACF ISA 5:17 Então os cordeiros pastarão como de costume, e os estranhos comerão dos lugares devastados pelos gordos.
AMP ISA 5:18 Woe to those who draw [calamity] with cords of iniquity and falsehood, who bring punishment to themselves with a cart rope of wickedness,
KJV ISA 5:18 "Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:"
AKJV ISA 5:18 Woe to them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
RF ISA 5:18 ODE 10. A Warning to Scoffers. Woe! you haulers of Passion by Vanity's Cables;—And Sin with thick ropes like a cart!—
RF ISA 5:18 ODE 10. A Warning to Scoffers. Woe! you haulers of Passion by Vanity's Cables;—And Sin with thick ropes like a cart!—
KJVP ISA 5:18 Woe unto them that draw iniquity with cords of vanity , and sin as it were with a cart rope:
ACF ISA 5:18 Ai dos que puxam a iniqüidade com cordas de vaidade, e o pecado com tirantes de carro!
AMP ISA 5:19 Who say, Let [the Holy One] make haste and speed His [prophesied] vengeance, that we may see it; and let the purpose of the Holy One of Israel draw near and come, that we may know it!
KJV ISA 5:19 "That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!"
AKJV ISA 5:19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw near and come, that we may know it!
RF ISA 5:19 Who say, "Let him hasten, and do his work quickly; For then we can see it advance Let Israel's Holy One bring out His purpose; And then we can know it!"
RF ISA 5:19 Who say, "Let him hasten, and do his work quickly; For then we can see it advance Let Israel's Holy One bring out His purpose; And then we can know it!"
KJVP ISA 5:19 That say , Let him make speed , and hasten his work , that we may see it: and let the counsel of the Holy One of Israel draw nigh and come , that we may know it!
ACF ISA 5:19 E dizem: Avie-se, e acabe a sua obra, para que a vejamos; e aproxime-se e venha o conselho do Santo de Israel, para que o conheçamos.
AMP ISA 5:20 Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!
KJV ISA 5:20 "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!"
AKJV ISA 5:20 Woe to them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
RF ISA 5:20 Woe! you call evil, Good, and turn Good into evil,—And Darkness the Light, and turn Light into Darkness; The Bitter to Sweet, and the Sweet into Bitter!
RF ISA 5:20 Woe! you call evil, Good, and turn Good into evil,—And Darkness the Light, and turn Light into Darkness; The Bitter to Sweet, and the Sweet into Bitter!
KJVP ISA 5:20 Woe unto them that call evil good , and good evil ; that put darkness for light , and light for darkness ; that put bitter for sweet , and sweet for bitter!
ACF ISA 5:20 Ai dos que ao mal chamam bem, e ao bem mal; que fazem das trevas luz, e da luz trevas; e fazem do amargo doce, e do doce amargo!
AMP ISA 5:21 Woe to those who are wise in their own eyes and prudent and shrewd in their own sight!
KJV ISA 5:21 "Woe unto them that are wise in their own eyes, and prudent in their own sight!"
AKJV ISA 5:21 Woe to them that are wise in their own eyes, and prudent in their own sight!
RF ISA 5:21 Alas! in your eyes you are wise—to your own faces prudent,—
RF ISA 5:21 Alas! in your eyes you are wise—to your own faces prudent,—
KJVP ISA 5:21 Woe unto them that are wise in their own eyes , and prudent in their own sight!
ACF ISA 5:21 Ai dos que são sábios a seus próprios olhos, e prudentes diante de si mesmos!
AMP ISA 5:22 Woe to those who are mighty heroes at drinking wine and men of strength in mixing alcoholic drinks!--
KJV ISA 5:22 "Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:"
AKJV ISA 5:22 Woe to them that are mighty to drink wine, and men of strength to mingle strong drink:
RF ISA 5:22 Woe, you heroes with drunkards, brave men to mix drink!
RF ISA 5:22 Woe, you heroes with drunkards, brave men to mix drink!
KJVP ISA 5:22 Woe unto them that are mighty to drink wine , and men of strength to mingle strong drink:
ACF ISA 5:22 Ai dos que são poderosos para beber vinho, e homens de poder para misturar bebida forte;
AMP ISA 5:23 Who justify and acquit the guilty for a bribe, but take away the rights of the innocent and righteous from them!
KJV ISA 5:23 "Which justify the wicked for reward, and take away the righteousness of the righteous from him!"
AKJV ISA 5:23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!
RF ISA 5:23 Who for bribes wrong to right, and turn right into wrong,
RF ISA 5:23 Who for bribes wrong to right, and turn right into wrong,
KJVP ISA 5:23 Which justify the wicked for reward , and take away the righteousness of the righteous him!
ACF ISA 5:23 Dos que justificam ao Ãmpio por suborno, e aos justos negam a justiça!
AMP ISA 5:24 Therefore, as the tongue of fire devours the stubble, and as the dry grass sinks down in the flame, so their root shall be like rottenness and their blossom shall go up like fine dust--because they have rejected and cast away the law and the teaching of the Lord of hosts and have not believed but have treated scornfully and have despised the word of the Holy One of Israel.
KJV ISA 5:24 "Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel."
AKJV ISA 5:24 Therefore as the fire devours the stubble, and the flame consumes the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
RF ISA 5:24 So, as fire's tongue eats chaff, and the flame consumes hay, There shoot shall be scorched, and their bloom fly as dust, For the Laws of the LORD OF HOSTS they have despised, And derided the words of the Holy of Israel!
RF ISA 5:24 So, as fire's tongue eats chaff, and the flame consumes hay, There shoot shall be scorched, and their bloom fly as dust, For the Laws of the LORD OF HOSTS they have despised, And derided the words of the Holy of Israel!
KJVP ISA 5:24 Therefore as the fire devoureth the stubble , and the flame consumeth the chaff , so their root shall be as rottenness , and their blossom shall go up as dust : because they have cast away the law of the LORD of hosts , and despised the word of the Holy One of Israel.
AMP ISA 5:25 Therefore is the anger of the Lord kindled against His people, and He has stretched forth His hand against them and has smitten them. And the mountains trembled, and their dead bodies were like dung and sweepings in the midst of the streets. For all this, His anger is not turned away, but His hand is still stretched out [in judgment].
KJV ISA 5:25 "Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still."
AKJV ISA 5:25 Therefore is the anger of the LORD kindled against his people, and he has stretched forth his hand against them, and has smitten them: and the hills did tremble, and their carcasses were torn in the middle of the streets. For all this his anger is not turned away, but his hand is stretched out still.
RF ISA 5:25 And so for his people the LORD'S anger burnt, So he stretched out his hand over them and has struck; The Hills shook, and their mass was flung into the Squares, And their bulk was like wreck in the heart of the streets!—Yet His anger turns not for this, but His hand is extended still!
RF ISA 5:25 And so for his people the LORD'S anger burnt, So he stretched out his hand over them and has struck; The Hills shook, and their mass was flung into the Squares, And their bulk was like wreck in the heart of the streets!—Yet His anger turns not for this, but His hand is extended still!
KJVP ISA 5:25 Therefore - is the anger of the LORD kindled against his people , and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble , and their carcases were torn in the midst of the streets . For all this his anger is not turned away, but his hand is stretched out still.
ACF ISA 5:25 Por isso se acendeu a ira do SENHOR contra o seu povo, e estendeu a sua mão contra ele, e o feriu, de modo que as montanhas tremeram, e os seus cadáveres se fizeram como lixo no meio das ruas; com tudo isto não tornou atrás a sua ira, mas a sua mão ainda está estendida.
AMP ISA 5:26 And He will lift up a signal to call together a hostile people from afar [to execute His judgment on Judea], and will hiss for them from the end of the earth [as bees are hissed from their hives], and behold, they shall come with speed, swiftly!
KJV ISA 5:26 "And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:"
AKJV ISA 5:26 And he will lift up an ensign to the nations from far, and will hiss to them from the end of the earth: and, behold, they shall come with speed swiftly:
RF ISA 5:26 And the Nations from far He will also rouse up, And whistle to them from the bounds of the earth,—And look! how they hasten—now quick they come on
RF ISA 5:26 And the Nations from far He will also rouse up, And whistle to them from the bounds of the earth,—And look! how they hasten—now quick they come on
KJVP ISA 5:26 And he will lift up an ensign to the nations from far , and will hiss unto them from the end of the earth : and, behold , they shall come with speed swiftly:
ACF ISA 5:26 E ele arvorará o estandarte para as nações de longe, e lhes assobiará para que venham desde a extremidade da terra; e eis que virão apressurada e ligeiramente.
AMP ISA 5:27 None is weary or stumbles among them, none slumbers or sleeps; nor is the girdle of their loins loosed or the latchet (thong) of their shoes broken;
KJV ISA 5:27 "None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:"
AKJV ISA 5:27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the lace of their shoes be broken:
RF ISA 5:27 None weary or stumble, they sleep not or slumber, Their belts not unclasped, and their boots not unlaced.
RF ISA 5:27 None weary or stumble, they sleep not or slumber, Their belts not unclasped, and their boots not unlaced.
KJVP ISA 5:27 None shall be weary nor stumble among them; none shall slumber nor sleep ; neither shall the girdle of their loins be loosed , nor the latchet of their shoes be broken:
AMP ISA 5:28 Their arrows are sharp, and all their bows bent; their horses? hoofs seem like flint, and their wheels like a whirlwind.
KJV ISA 5:28 "Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind."
AKJV ISA 5:28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:
RF ISA 5:28 Their arrows are sharpened, their bows are all bent, Their horse hoofs are flint, and their car wheels a whirlwind.
RF ISA 5:28 Their arrows are sharpened, their bows are all bent, Their horse hoofs are flint, and their car wheels a whirlwind.
KJVP ISA 5:28 Whose arrows are sharp , and all their bows bent , their horses? hoofs shall be counted like flint , and their wheels like a whirlwind.
ACF ISA 5:28 As suas flechas serão agudas, e todos os seus arcos retesados; os cascos dos seus cavalos são reputados como pederneiras, e as rodas dos seus carros como redemoinho.
AMP ISA 5:29 Their roaring is like that of a lioness, they roar like young lions; they growl and seize their prey and carry it safely away, and there is none to deliver it.
KJV ISA 5:29 "Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it."
AKJV ISA 5:29 Their roaring shall be like a lion, they shall roar like young lions: yes, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
RF ISA 5:29 Like a lion they growl, and they bellow like tigers; They seize prey, and go,—and no one can prevent,
RF ISA 5:29 Like a lion they growl, and they bellow like tigers; They seize prey, and go,—and no one can prevent,
KJVP ISA 5:29 Their roaring shall be like a lion , they shall roar like young lions : yea, they shall roar , and lay hold of the prey , and shall carry it away safe , and none shall deliver it.
ACF ISA 5:29 O seu rugido será como o do leão; rugirão como filhos de leão; sim, rugirão e arrebatarão a presa, e a levarão, e não haverá quem a livre.
AMP ISA 5:30 And in that day they [the army from afar] shall roar against [the Jews] like the roaring of the sea. And if one looks to the land, behold, there is darkness and distress; and the light [itself] will be darkened by the clouds of it.
KJV ISA 5:30 "And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof."
AKJV ISA 5:30 And in that day they shall roar against them like the roaring of the sea: and if one look to the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
RF ISA 5:30 Though at them they roar like the roar of the sea! Then men will look down to the earth—and behold dark despair, And by its deep gloom the light will seem black.
RF ISA 5:30 Though at them they roar like the roar of the sea! Then men will look down to the earth—and behold dark despair, And by its deep gloom the light will seem black.
KJVP ISA 5:30 And in that day they shall roar against them like the roaring of the sea : and if one look unto the land , behold darkness and sorrow , and the light is darkened in the heavens thereof.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H7891 {shiyr shur} | sheer, shoor | The second form being the original form used in (1Sa 18:6); | a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); | to sing: - behold [by mistake for H7789] sing (-er -ing man -ing woman).
H3039 {yediyd} | yed-eed' | From the same as H1730; | loved: - amiable, | (well-) beloved, loves.
H7892 {shiyr shiyrah} | sheer, shee-raw' | The second form being feminine; | from H7891; | a song; | abstractly singing: - musical (-ick), X sing (-er, -ing), song.
H1730 {dod dod} | dode, dode | From an unused root meaning properly to boil, that is, | (figuratively) to love; | by implication a love token, lover, friend; | specifically an uncle: - (well-) beloved, father’s brother, love, uncle.
H3754 {kerem} | keh'-rem | From an unused root of uncertain meaning; | a garden or vineyard: - vines, | (increase of the) vineyard (-s), vintage. See also H1021.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H8081 {shemen} | sheh'-men | From H8080; | grease, especially liquid (as from the olive, often perfumed); | figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine.
H7161 {qeren} | keh'-ren | From H7160; | a horn (as projecting); | by implication a flask, cornet; | by resemblance an elephant's tooth (that is, ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); | figuratively power: - X hill, horn.
H5823 {'azaq} | aw-zak' | A primitive root; | to grub over: - fence about.
H5619 {saqal} | saw-kal' | A primitive root; | properly to be weighty; | but used only in the sense of lapidation or its contrary (as if a delapidation): - (cast, gather out, throw) stone (-s), X surely.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H6025 {'enab} | ay-nawb' | From an unused root probably meaning to bear fruit; | a grape: - (ripe) grape, wine.
H6960 {qavah} | kaw-vaw' | A primitive root; | to bind together (perhaps by twisting), that is, collect; | (figuratively) to expect: - gather (together), look, patiently, tarry, wait (for, on, upon).
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H3342 {yeqeb} | yeh'-keb | From unused root meaning to excavate; | a trough (as dug out); | specifically a wine vat (whether the lower one, into which the juice drains; | or the upper, in which the grapes are crushed): - fats, presses, press-fat, wine (-press).
H2672 {chatsab chatseb} | khaw-tsab', khaw-tsabe' | A primitive root; | to cut or carve (wood, stone or other material); | by implication to hew, split, square, quarry, engrave: - cut, dig, divide, grave, hew (out, -er), make, mason.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H4026 {migdal migdalah} | mig-dawl', mig-daw-law' | From H1431; | a tower (from its size or height); | by analogy a rostrum; | figuratively a (pyramidal) bed of flowers: - castle, flower, pulpit, tower. Compare the names following.
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H8321 {s´oreq s´oreq s´oreqah} | so-rake', so-rake', so-ray-kaw' | (The third form is feminine); | from H8319 in the sense of redness (compare H8320); | a vine stock (properly one yielding purple grapes, the richest variety): - choice (-st, noble) wine. Compare H8291.
H5193 {nata'} | naw-tah' | A primitive root; | properly to strike in, that is, fix; | specifically to plant (literally or figuratively): - fastened, plant (-er).
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H4069 {maddua' maddua'} | mad-doo'-ah, mad-doo'-ah | From H4100 and the passive participle of H3045; | what (is) known?; | that is, | (by implication), | (adverbially) why?: - how, wherefore, why.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H4881 {mes´ukah mes´ukah} | mes-oo-kaw', mes-oo-kaw' | From H7753; | a hedge: - hedge.
H6555 {parats} | paw-rats' | A primitive root; | to break out (in many applications, direct and indirect, literally and figuratively): - X abroad, | (make a) breach, break (away, down, -er, forth, in, up), burst out come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.
H1447 {gader} | gaw-dare' | From H1443; | a circumvallation; | by implication an inclosure: - fence, hedge, wall.
H4823 {mirmas} | meer-mawce' | From H7429; | abasement (the act or the thing): - tread (down) -ing, | (to be) trodden (down) under foot. | REF: 0 - 5
H853 {'eth} | ayth | Apparently contracted from H226 in the demonstrative sense of entity; | properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely): - (As such unrepresented in english.) | REF: 0 - 103
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H1326 {bathah} | baw-thaw' | Probably an orthographical variation for H1327; | desolation: - waste.
H2168 {zamar} | zaw-mar' | A primitive root (compare H2167, H5568, H6785); | to trim (a vine): - prune. | REF: 0 - 2
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5737 {'adar} | aw-dar' | A primitive root; | to arrange, as a battle, a vineyard (to hoe); | hence to muster, and so to miss (or find wanting): - dig, fail, keep (rank), lack.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H8068 {shamiyr} | shaw-meer' | From H8104 in the original sense of pricking; | a thorn; | also (from its keenness for scratching) a gem, probably the diamond: - adamant (stone), brier, diamond.
H7898 {shayith} | shah'-yith | From H7896; | scrub or trash, that is, wild growth of weeds or briers (as if put on the field): - thorns.
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H5645 {'ab} | awb | Masculine and feminine; | from H5743; | properly an envelope that is darkness (or density 2Ch 4:17); | specifically a (scud) cloud; | also a copse: - clay | (thick) cloud X thick thicket. Compare H5672. | REF: 0 - 31
H4305 {matar} | maw-tar' | A primitive root; | to rain: - (cause to) rain (upon).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H5194 {neta'} | neh'-tah | From H5193; | a plant; | collectively, a plantation; | abstractly, a planting: - plant.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H6818 {tsa'aqah} | tsah-ak-aw' | From H6817; | a shriek: - cry (-ing). | REF: 0 - 19
H1945 {hoy} | hoh'ee | A prolonged form of H1930 (akin to H188); | oh!: - ah, alas, ho, O, woe.
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H7130 {qereb} | keh'-reb | From H7126; | properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition): - X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
H657 {'ephes} | eh'-fes | From H656; | cessation, that is, an end (especially of the earth); | often used adverbially no further; | also (like H6466) the ankle (in the dual), as being the extremity of the leg or foot: - ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save (-ing), there, uttermost part, want, without (cause).
H905 {bad} | bad | From H909; | properly separation; | by implication a part of the body, branch of a tree, bar for carrying; | figuratively chief of a city; | especially (with prepositional prefix) as adverb, apart, only, besides: - alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H8047 {shammah} | sham-maw' | From H8074; | ruin; | by implication consternation: - astonishment, desolate (-ion), waste, wonderful thing.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H6235 {'es´er 'as´arah} | eh'-ser, as-aw-raw' | From H6237; | ten (as an accumulation to the extent of the digits): - ten, [fif-, seven-] teen. | REF: 0 - 157
H6776 {tsemed} | tseh'-med | A yoke or team (that is, pair); | hence an acre (that is, day’s task for a yoke of cattle to plough): - acre, couple, X together, two [asses], yoke (of oxen).
H1324 {bath} | bath | Probably from the same as H1327; | a bath or Hebrew measure (as a means of division) of liquids: - bath.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H2563 {chomer} | kho'-mer | From H2560; | properly a bubbling up, that is, of water, a wave; | of earth, mire or clay (cement); | also a heap; | hence a chomer or dry measure: - clay, heap, homer, mire, motion, mortar.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H374 {'eyphah 'ephah} | ay-faw', ay-faw' | Of Egyptian derivation; | an ephah or measure for grain; | hence a measure in general: - ephah, | (divers) measure (-s).
H7925 {shakam} | shaw-kam' | A primitive root; | properly to incline (the shoulder to a burden); | but used only as denominative from H7926; | literally to load up (on the back of man or beast), that is, to start early in the morning: - (arise, be up, get [oneself] up, rise up) early (betimes), morning.
H1242 {boqer} | bo'-ker | From H1239; | properly dawn (as the break of day); | generally morning: - (+) day, early, morning, morrow.
H7291 {radaph} | raw-daf' | A primitive root; | to run after (usually with hostile intent; | figuratively (of time) gone by): - chase, put to flight, follow (after, on), hunt, | (be under) persecute (-ion, -or), pursue (-r).
H7941 {shekar} | shay-kawr' | From H7937; | an intoxicant, that is, intensely alcoholic liquor: - strong drink, + drunkard, strong wine.
H5399 {nesheph} | neh'-shef | From H5398; | properly a breeze, that is, | (by implication) dusk (when the evening breeze prevails): - dark, dawning of the day (morning), night, twilight.
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H1814 {dalaq} | daw-lak' | A primitive root; | to flame (literally or figuratively): - burning, chase, inflame, kindle, persecute (-or), pursue hotly.
H309 {'achar} | aw-khar' | A primitive root; | to loiter (that is, be behind); | by implication to procrastinate: - continue, defer, delay, hinder, be late (slack), stay (there), tarry (longer).
H3658 {kinnor} | kin-nore' | From an unused root meaning to twang; | a harp: - harp.
H5035 {nebel nebel} | neh'-bel, nay'-bel | From H5034; | a skin bag for liquids (from collapsing when empty); | hence, a vase (as similar in shape when full); | also a lyre (as having a body of like form): - bottle, pitcher, psaltery, vessel, viol.
H8596 {toph} | tofe | From H8608 contracted; | a tambourine: - tabret, timbrel.
H2485 {chaliyl} | khaw-leel' | From H2490; | a flute (as perforated): - pipe.
H4960 {mishteh} | mish-teh' | From H8354; | drink; | by implication drinking (the act); | also (by implication), a banquet or (generally) feast: - banquet, drank, drink, feast ([-ed], -ing).
H5027 {nabat} | naw-bat' | A primitive root; | to scan, that is, look intently at; | by implication to regard with pleasure, favor or care: - (cause to) behold, consider, look (down), regard, have respect, see.
H6467 {po'al} | po'-al | From H6466; | an act or work (concretely): - act, deed, do, getting, maker, work.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H1097 {beliy} | bel-ee' | From H1086; | properly failure, that is, nothing or destruction; | usually (with preposition) without, not yet, because not, as long as, etc.: - corruption, ig[norantly], for lack of, where no . . . is, so that no, none, not, un[awares], without.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H4962 {math} | math | From the same as H4970; | properly an adult (as of full length); | by implication a man (only in the plural): - + few, X friends, men, persons, X small.
H7458 {ra'ab} | raw-awb' | From H7456; | hunger (more or less extensive): - dearth, famine, + famished, hunger.
H1995 {hamon hamon} | haw-mone', haw-mone' | From H1993; | a noise, tumult, crowd; | also disquietude, wealth: - abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
H6704 {tsicheh} | tsee-kheh' | From an unused root meaning to glow; | parched: - dried up. | REF: 0
H6772 {tsama'} | tsaw-maw' | From H6770; | thirst (literally or figuratively): - thirst (-y).
H7585 {she'ol she'ol} | sheh-ole', sheh-ole' | From H7592; | hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.
H7337 {rachab} | raw-khab' | A primitive root; | to broaden (intransitively or transitively, literally or figuratively): - be an en- (make) large (-ing), make room, make (open) wide.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H6473 {pa'ar} | paw-ar' | A primitive root; | to yawn, that is, open wide (literally or figuratively): - gape, open (wide). | REF: 0 - 3
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H2706 {choq} | khoke | From H2710; | an enactment; | hence an appointment (of time, space, quantity, labor or usage): - appointed, bound, commandment, convenient, custom, decree (-d), due, law, measure, X necessary, ordinance (-nary), portion, set time, statute, task.
H1926 {hadar} | haw-dawr' | From H1921; | magnificence, that is, ornament or splendor: - beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
H7588 {sha'on} | shaw-one' | From H7582; | uproar (as of rushing); | by implication destruction: - X horrible, noise, pomp, rushing, tumult (X -uous).
H5938 {'alez} | aw-laze' | From H5937; | exultant: - that rejoiceth.
H3381 {yarad} | yaw-rad' | A primitive root; | to descend (literally to go downwards; | or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; | or figuratively to fall); | causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, | (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), | (cause to, let) run down, sink, subdue, take down.
H7817 {shachach} | shaw-khakh' | A primitive root; | to sink or depress (reflexively or causatively): - bend, bow (down), bring (cast) down, couch, humble self, be (bring) low, stoop.
H8213 {shaphel} | shaw-fale' | A primitive root; | to depress or sink (especially figuratively to humiliate, intransitively or transitively): - abase, bring (cast, put) down, debase, humble (self), be (bring, lay, make, put) low (-er).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H1364 {gabohha gabohha} | gaw-bo'-ah, gaw-bo'-ah | From H1361; | elevated (or elated), powerful, arrogant: - haughty, height, high (-er), lofty, proud, X exceeding proudly.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H1361 {gabahh} | gaw-bah' | A primitive root; | to soar, that is, be lofty; | figuratively to be haughty: - exalt, be haughty, be (make) high (-er), lift up, mount up, be proud, raise up great height, upward.
H6918 {qadosh qadosh} | kaw-doshe', kaw-doshe' | From H6942; | sacred (ceremonially or morally); | (as noun) God (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.
H6942 {qadash} | kaw-dash' | A primitive root; | to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, | (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H3532 {kebes’} | keh-bes' | From an unused root meaning to dominate; | a ram (just old enough to butt): - lamb, sheep.
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H1699 {dober dibber} | do'-ber, dib-bare' | The first form is from H1696 (in its original sense); | a pasture (from its arrangement of the flock); | translated fold or manner. The second form is for H1697; | translated word: - fold, manner. | REF: 0 - 1
H2723 {chorbah} | khor-baw' | Feminine of H2721; | properly drought, that is, | (by implication) a desolation: - decayed place, desolate (place, -tion), destruction, | (laid) waste (place).
H4220 {meach} | may'-akh | From H4229 in the sense of greasing; | fat; | figuratively rich: - fatling (one). | REF: 0 - 1
H1481 {gur} | goor | A primitive root; | properly to turn aside from the road (for a lodging or any other purpose), that is, sojourn (as a guest); | also to shrink, fear (as in a strange place); | also to gather for hostility (as afraid): - abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, | (be) stranger, X surely.
H4900 {mashak} | maw-shak' | A primitive root; | to draw, used in a great variety of applications (including to sow, to sound, to prolong, to develop, to march, to remove, to delay, to be tall, etc.): - draw (along, out), continue, defer, extend, forbear, X give, handle, make (pro-, sound) long, X sow, scatter, stretch out.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H2256 {chebel chebel} | kheh'-bel, khay'-bel | From H2254; | a rope (as twisted), especially a measuring line; | by implication a district or inheritance (as measured); | or a noose (as of cords); | figuratively a company (as if tied together); | also a throe (especially of parturition); | also ruin: - band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
H7723 {shav' shav} | shawv, shav | From the same as H7722 in the sense of desolating; | evil (as destructive), literally (ruin) or morally (especially guile); | figuratively idolatry (as false, subjectively), uselessness (as deceptive, objectively; | also adverbially in vain): - false (-ly), lie, lying, vain, vanity.
H2402 {chatta'ah} | khat-taw-aw' | (Chaldee); | corresponding to H2401; | an offence, and the penalty or sacrifice for it: - sin (offering). | REF: 0 - 1
H5699 {'agalah} | ag-aw-law' | From the same as H5696; | something revolving, that is, a wheeled vehicle: - cart, chariot, wagon.
H5688 {'aboth 'aboth 'abothah} | ab-oth', ab-oth', ab-oth-aw' | The same as H5687; | something intwined, that is, a string, wreath or foliage: - band, cord, rope, thick bough (branch), wreathen (chain).
H4116 {mahar} | maw-har' | A primitive root; | properly to be liquid or flow easily, that is, | (by implication); | to hurry (in a good or bad sense); | often used (with another verb) adverbially promptly: - be carried headlong, fearful, | (cause to make, in, make) haste (-n, -ily, | (be) hasty, | (fetch, make ready) X quickly, rash, X shortly, | (be so) X soon, make speed, X speedily, X straightway, X suddenly, swift.
H2363 {chush} | koosh | A primitive root; | to hurry; | figuratively to be eager with excitement or enjoyment: - (make) haste (-n), ready.
H6098 {'etsah} | ay-tsaw' | From H3289; | advice; | by implication plan; | also prudence: - advice, advisement, counsel ([-lor]), purpose.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H2822 {choshek} | kho-shek' | From H2821; | the dark; | hence (literally) darkness; | figuratively misery, destruction, death, ignorance, sorrow, wickedness: - dark (-ness), night, obscurity.
H4751 {mar marah} | mar, maw-raw' | From H4843; | bitter (literally or figuratively); | also (as noun) bitterness, or (adverbially) bitterly: - + angry, bitter (-ly, -ness), chafed, discontented, X great, heavy.
H216 {'or} | ore | From H215; | illumination or (concretely) luminary (in every sense, including lightning, happiness, etc.): - bright, clear, + day, light (-ning), morning, sun.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H1368 {gibbor gibbor} | ghib-bore', ghib-bore' | Intensive from the same as H1397; | powerful; | by implication warrior, tyrant: - champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H4537 {masak} | maw-sak' | A primitive root; | to mix, especially wine (with spices): - mingle.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H6663 {tsadaq} | tsaw-dak' | A primitive root; | to be (causatively make) right (in a moral or forensic sense): - cleanse, clear self, | (be, do) just (-ice, -ify, -ify self), | (be, turn to) righteous (-ness).
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H7810 {shachad} | shakh'-ad | From H7809; | a donation (venal or redemptive): - bribe (-ry), gift, present, reward.
H5006 {na'ats} | naw-ats' | A primitive root; | to scorn; | or (ecc 12:5) by interchange for H5132 to bloom: - abhor | (give occasion to) blaspheme contemn despise flourish X great provoke.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H3988 {ma'as} | maw-as' | A primitive root; | to spurn; | also (intransitively) to disappear: - abhor, cast away (off), contemn, despise, disdain, | (become) loathe (-some), melt away, refuse, reject, reprobate, X utterly, vile person.
H6525 {perach} | peh'-rakh | From H6524; | calyx (natural or artificial); | generally bloom: - blossom, bud, flower.
H4716 {maq} | mak | From H4743; | properly a melting, that is, putridity: - rottenness, stink.
H8328 {sheresh} | sheh'-resh | From H8327; | a root (literally or figuratively): - bottom, deep, heel, root.
H2842 {chashash} | khaw-shash' | By variation for H7179; | dry grass: - chaff. | REF: 0 - 1
H7503 {raphah} | raw-faw' | A primitive root; | to slacken (in many applications, literally or figuratively): - abate, cease, consume, draw [toward evening], fail, | (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), | (be) slack, stay, be still, be slothful, | (be) weak (-en). See H7495.
H3852 {lehabah lahebeth} | leh-aw-baw', lah-eh'-beth | Feminine of H3851, and meaning the same: - flame (-ming), head [of a spear].
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H565 {'imrah 'emrah} | im-raw', em-raw' | The second form is the feminine of H561, and meaning the same: - commandment, speech, word.
H80 {'abaq} | aw-bawk' | From root of H79; | light particles (as volatile): - (small) dust, powder.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H5038 {nebelah} | neb-ay-law' | From H5034; | a flabby thing, that is, a carcase or carrion (human or bestial, often collective); | figuratively an idol: - (dead) body, | (dead) carcase, dead of itself, which died, | (beast) that (which) dieth of itself.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2351 {chuts chuts} | khoots, khoots | (Both forms feminine in the plural); | from an unused root meaning to sever; | properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
H5478 {suchah} | soo-kahw' | From the same as H5477; | something swept away, that is, filth: - torn.
H7264 {ragaz} | raw-gaz' | A primitive root; | to quiver (with any violent emotion, especially anger or fear): - be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
H2022 {har} | har | A shortened form of H2042; | a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H2734 {charah} | khaw-raw' | A primitive root (compare H2787); | to glow or grow warm; | figuratively (usually) to blaze up, of anger, zeal, jealousy: - be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See H8474.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H5251 {nes} | nace | From H5264; | a flag; | also a sail; | by implication a flagstaff; | generally a signal; | figuratively a token: - banner, pole, sail, | (en-) sign, standard.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H7350 {rachoq rachoq} | raw-khoke', raw-khoke' | From H7368; | remote, literally of figuratively, of place or time; | specifically precious; | often used adverbially (with preposition): - (a-) far (abroad, off), long ago, of old, space, great while to come.
H8319 {sharaq} | shaw-rak' | A primitive root; | properly to be shrill, that is, to whistle or hiss (as a call or in scorn): - hiss. | REF: 0 - 11
H7097 {qatseh qetseh} | kaw-tseh', kay-tseh' | The second form is negative only; | from H7096; | an extremity (used in a great variety of applications and idioms; | compare H7093): - X after, border, brim, brink, edge, end, [in-] finite, frontier, outmost coast, quarter, shore, | (out-) side, X some, ut (-ter-) most (part).
H4120 {meherah} | meh-hay-raw' | Feminine of H4118; | properly a hurry; | hence (adverbially) promptly: - hastily, quickly, shortly, soon, make (with) speed (-ily), swiftly.
H7031 {qal} | kal | Contracted from H7043; | light; | (by implication) rapid (also adverbially): - light, swift (-ly).
H3782 {kashal} | kaw-shal' | A primitive root; | to totter or waver (through weakness of the legs, especially the ankle); | by implication to falter, stumble, faint or fall: - bereave [from the margin], cast down, be decayed, | (cause to) fail, | (cause, make to) fall (down, -ing), feeble, be (the) ruin (-ed, of), | (be) overthrown, | (cause to) stumble, X utterly, be weak.
H5123 {num} | noom | A primitive root; | to slumber (from drowsiness): - sleep, slumber.
H3463 {yashen} | yaw-shane' | From H3462; | sleepy: - asleep, | (one out of) sleep (-eth, -ing), slept.
H2504 {chalats} | khaw-lawts' | From H2502 (in the sense of strength); | only in the dual; | the loins (as the seat of vigor): - loins, reins. | REF: 0 - 9
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H8288 {s´erok} | ser-oke' | From H8308; | a thong (as laced or tied): - ([shoe-]) latchet.
H5275 {na'al na'alah} | nah'-al, nah-al-aw' | From H5274; | properly a sandal tongue; | by extension a sandal or slipper (sometimes as a symbol of occupancy, a refusal to marry, or of something valueless): - dryshod, | (pair of) shoe ([-latchet], -s). | REF: 0 - 21
H232 {'ezor} | ay-zore' | From H246; | something girt; | a belt, also a band: - girdle.
H2671 {chets} | khayts | From H2686; | properly a piercer, that is, an arrow; | by implication a wound; | figuratively (of God) thunder bolt; | (by interchange for H6086) the shaft of a spear: - + archer, arrow, dart, shaft, staff, wound.
H8150 {shanan} | shaw-nan' | A primitive root; | to point (transitively or intransitively); | intensively to pierce; | figuratively to inculcate: - prick, sharp (-en), teach diligently, whet.
H7198 {qesheth} | keh'-sheth | From H7185 in the original sense (of H6983) of bending; | a bow, for shooting (hence figuratively strength) or the iris: - X arch (-er), + arrow, bow ([-man, -shot]).
H1869 {darak} | daw-rak' | A primitive root; | to tread; | by implication to walk; | also to string a bow (by treading on it in bending): - archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.
H5483 {sus sus} | soos, soos | From an unused root meaning to skip (properly for joy); | a horse (as leaping); | also a swallow (from its rapid flight): - crane, horse ([-back, -hoof]). Compare H6571.
H6541 {parsah} | par-saw' | Feminine of H6538; | a claw or split hoof: - claw, [cloven-] footed, hoof.
H2803 {chashab} | khaw-shab' | A primitive root; | properly to plait or interpenetrate, that is, | (literally) to weave or (generally) to fabricate; | figuratively to plot or contrive (usually in a malicious sense); | hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, think.
H6864 {tsor} | tsore | From H6696; | a stone (as if pressed hard or to a point); | (by implication of use) a knife: - flint, sharp stone.
H1534 {galgal} | gal-gal' | By reduplication from H1556; | a wheel; | by analogy a whirlwind; | also dust (as whirled): - heaven, rolling thing, wheel.
H5492 {suphah} | soo-faw' | From H5486; | a hurricane: - Red Sea, storm, tempest, whirlwind, Red sea.
H7581 {she'agah} | sheh-aw-gaw' | From H7580; | a rumbling or moan: - roaring.
H3833 {labiy' lebiya' leba'iym leba'oth} | law-bee' leb-ee-yaw' leb-aw-eem' (-oth') | From an unused root meaning to roar; | a lion (properly a lioness as the fiercer (although not a roarer; | compare H738)): - (great, old, stout) lion, lioness, young [lion].
H7580 {sha'ag} | shaw-ag' | A primitive root; | to rumble or moan: - X mightily, roar.
H3715 {kephiyr} | kef-eer' | From H3722; | a village (as covered in by walls); | also a young lion (perhaps as covered with a mane): - (young) lion, village. Compare H3723.
H5098 {naham} | naw-ham' | A primitive root; | to growl: - mourn, roar (-ing).
H2964 {tereph} | teh'-ref | From H2963; | something torn, that is, a fragment, for example a fresh leaf, prey, food: - leaf, meat, prey, spoil.
H6403 {palat} | paw-lat' | A primitive root; | to slip out, that is, escape; | causatively to deliver: - calve, carry away safe, deliver, | (cause to) escape.
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H270 {'achaz} | aw-khaz' | A primitive root; | to seize (often with the accessory idea of holding in possession): - + be affrighted, bar, | (catch, lay, take) hold (back), come upon, fasten, handle, portion, | (get, have or take) possess (-ion).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H3220 {yam} | yawm | From an unused root meaning to roar; | a sea (as breaking in noisy surf) or large body of water; | specifically (with the article) the Mediterranean; | sometimes a large river, or an artificial basin; | locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).
H6862 {tsar tsar} | tsar, tsawr | From H6887; | narrow; | (as a noun) a tight place (usually figuratively, that is, trouble); | also a pebble (as in H6864); | (transitively) an opponent (as crowding): - adversary, afflicted (-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
H2821 {chashak} | khaw-shak' | A primitive root; | to be dark (as withholding light); | transitively to darken: - be black, be (make) dark, darken, cause darkness, be dim, hide.
H6183 {'ariyph} | aw-reef' | From H6201; | the sky (as drooping at the horizon): - heaven.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?