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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ISA 50:1 THUS SAYS the Lord: Where is the bill of your mother's divorce with which I put her away, O Israel? Or which of My creditors is it to whom I have sold you? Behold, for your iniquities you were sold, and for your transgressions was your mother put away.
KJV ISA 50:1 "Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away."
AKJV ISA 50:1 Thus said the LORD, Where is the bill of your mother's divorce, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have you sold yourselves, and for your transgressions is your mother put away.
RF ISA 50:1 ODE 34. Was Israel Divorced From God? the LORD demands reply;— "Is this the Note to cast her off I to your Mother sent? Or who the Creditor of mine to whom I sold yourselves? I sold you for your sins, dismissed your Mother for her faults.
RF ISA 50:1 ODE 34. Was Israel Divorced From God? the LORD demands reply;— "Is this the Note to cast her off I to your Mother sent? Or who the Creditor of mine to whom I sold yourselves? I sold you for your sins, dismissed your Mother for her faults.
KJVP ISA 50:1 Thus saith the LORD , Where is the bill of your mother?s divorcement , whom I have put away? or which of my creditors is it to whom I have sold you? Behold , for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
AMP ISA 50:2 Why, when I came, was there no man? When I called, why was there no one to answer? Is My hand shortened at all, that it cannot redeem? Or have I no power to deliver? Behold, at My rebuke I dry up the sea, I make the rivers a desert; their fish stink because there is no water, and they die of thirst.
KJV ISA 50:2 "Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst."
AKJV ISA 50:2 Why, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinks, because there is no water, and dies for thirst.
RF ISA 50:2 Why, when I come, meet I no one? I call and none replies, What Reaper cut My hand away? Took My redeeming power? At My rebuke the Sea dries up,—to deserts turn the streams. The water gone, their fishes stink, and die because of thirst,
RF ISA 50:2 Why, when I come, meet I no one? I call and none replies, What Reaper cut My hand away? Took My redeeming power? At My rebuke the Sea dries up,—to deserts turn the streams. The water gone, their fishes stink, and die because of thirst,
KJVP ISA 50:2 Wherefore , when I came , was there no man ? when I called , was there none to answer ? Is my hand shortened at all, that it cannot redeem ? or have I no power to deliver ? behold , at my rebuke I dry up the sea , I make the rivers a wilderness : their fish stinketh , because there is no water , and dieth for thirst.
AMP ISA 50:4 [The Servant of God says] The Lord God has given Me the tongue of a disciple and of one who is taught, that I should know how to speak a word in season to him who is weary. He wakens Me morning by morning, He wakens My ear to hear as a disciple [as one who is taught].
KJV ISA 50:4 "The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned."
AKJV ISA 50:4 The Lord GOD has given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakens morning by morning, he wakens my ear to hear as the learned.
RF ISA 50:4 ODE 35. The Sufferings of Christ-A word of Comfort to the Weary. The ALMIGHTY LIFE has given to me an educated tongue; To help the weary with a word He roused me at the dawn, At break of day He waked my ears to listen like a child.
RF ISA 50:4 ODE 35. The Sufferings of Christ-A word of Comfort to the Weary. The ALMIGHTY LIFE has given to me an educated tongue; To help the weary with a word He roused me at the dawn, At break of day He waked my ears to listen like a child.
KJVP ISA 50:4 The Lord GOD hath given me the tongue of the learned , that I should know how to speak a word in season to him that is weary : he wakeneth morning by morning , he wakeneth mine ear to hear as the learned.
ACF ISA 50:4 O Senhor DEUS me deu uma lÃngua erudita, para que eu saiba dizer a seu tempo uma boa palavra ao que está cansado. Ele desperta-me todas as manhãs, desperta-me o ouvido para que ouça, como aqueles que aprendem.
AMP ISA 50:5 The Lord God has opened My ear, and I have not been rebellious or turned backward.
KJV ISA 50:5 "The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back."
AKJV ISA 50:5 The Lord GOD has opened my ear, and I was not rebellious, neither turned away back.
RF ISA 50:5 The MIGHTY LORD unclosed my ears,—I turned not back perverse,
RF ISA 50:5 The MIGHTY LORD unclosed my ears,—I turned not back perverse,
KJVP ISA 50:5 The Lord GOD hath opened mine ear , and I was not rebellious , neither turned away back.
ACF ISA 50:5 O Senhor DEUS me abriu os ouvidos, e eu não fui rebelde; não me retirei para trás.
AMP ISA 50:6 I gave My back to the smiters and My cheeks to those who plucked off the hair; I hid not My face from shame and spitting. [Matt 26:67; 27:30; John 19:1]
KJV ISA 50:6 "I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting."
AKJV ISA 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
RF ISA 50:6 I gave my back to flogging, let my cheek be stripped of hair, My face I never covered up from insults and from spit.
RF ISA 50:6 I gave my back to flogging, let my cheek be stripped of hair, My face I never covered up from insults and from spit.
KJVP ISA 50:6 I gave my back to the smiters , and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
ACF ISA 50:6 As minhas costas ofereci aos que me feriam, e a minha face aos que me arrancavam os cabelos; não escondi a minha face dos que me afrontavam e me cuspiam.
AMP ISA 50:7 For the Lord God helps Me; therefore have I not been ashamed or confounded. Therefore have I set My face like a flint, and I know that I shall not be put to shame. [Luke 9:51; Isa 52:13; 53:10-12]
KJV ISA 50:7 "For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed."
AKJV ISA 50:7 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
RF ISA 50:7 But the MIGHTY LORD sustained, so I was not disgraced; I set my face like flint, for I knew I was not shamed.
RF ISA 50:7 But the MIGHTY LORD sustained, so I was not disgraced; I set my face like flint, for I knew I was not shamed.
KJVP ISA 50:7 For the Lord GOD will help me; therefore - shall I not be confounded : therefore - have I set my face like a flint , and I know that I shall not be ashamed.
ACF ISA 50:7 Porque o Senhor DEUS me ajuda, assim não me confundo; por isso pus o meu rosto como um seixo, porque sei que não serei envergonhado.
AMP ISA 50:8 He is near Who declares Me in the right. Who will contend with Me? Let us stand forth together! Who is My adversary? Let him come near to Me. [Rom 8:33-35; I Tim 3:16]
KJV ISA 50:8 He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
AKJV ISA 50:8 He is near that justifies me; who will contend with me? let us stand together: who is my adversary? let him come near to me.
RF ISA 50:8 My Judge is near at hand; let my accuser rise; Who would assail my cause, let him come to my face:
RF ISA 50:8 My Judge is near at hand; let my accuser rise; Who would assail my cause, let him come to my face:
KJVP ISA 50:8 He is near that justifieth me; who will contend with me? let us stand together : who is mine adversary - ? let him come near me.
AMP ISA 50:9 Behold, the Lord God will help Me; who is he who will condemn Me? Behold, they all will wax old and be worn out as a garment; the moth will eat them up. [Heb 1:11, 12]
KJV ISA 50:9 "Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up."
AKJV ISA 50:9 Behold, the Lord GOD will help me; who is he that shall condemn me? see, they all shall wax old as a garment; the moth shall eat them up.
RF ISA 50:9 See! the GREAT LORD assists, so who can injure me? He strips them like a cloak devoured by the moth!
RF ISA 50:9 See! the GREAT LORD assists, so who can injure me? He strips them like a cloak devoured by the moth!
KJVP ISA 50:9 Behold , the Lord GOD will help me; who is he that shall condemn me? lo , they all shall wax old as a garment ; the moth shall eat up.
ACF ISA 50:9 Eis que o Senhor DEUS me ajuda; quem há que me condene? Eis que todos eles como roupas se envelhecerão, e a traça os comerá.
AMP ISA 50:10 Who is among you who [reverently] fears the Lord, who obeys the voice of His Servant, yet who walks in darkness and deep trouble and has no shining splendor [in his heart]? Let him rely on, trust in, and be confident in the name of the Lord, and let him lean upon and be supported by his God.
KJV ISA 50:10 "Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God."
AKJV ISA 50:10 Who is among you that fears the LORD, that obeys the voice of his servant, that walks in darkness, and has no light? let him trust in the name of the LORD, and stay on his God.
RF ISA 50:10 ODE 36. Trust On God. Who of you fear the LORD? List to His Servant's voice. You who in darkness walk, And lampless, trust to HIM; Trust on THE LIVING POWER, And lean upon our GOD.
RF ISA 50:10 ODE 36. Trust On God. Who of you fear the LORD? List to His Servant's voice. You who in darkness walk, And lampless, trust to HIM; Trust on THE LIVING POWER, And lean upon our GOD.
KJVP ISA 50:10 Who is among you that feareth the LORD , that obeyeth the voice of his servant , that walketh in darkness , and hath no light ? let him trust in the name of the LORD , and stay upon his God.
ACF ISA 50:10 Quem há entre vós que tema ao SENHOR e ouça a voz do seu servo? Quando andar em trevas, e não tiver luz nenhuma, confie no nome do SENHOR, e firme-se sobre o seu Deus.
AMP ISA 50:11 Behold, all you [enemies of your own selves] who attempt to kindle your own fires [and work out your own plans of salvation], who surround and gird yourselves with momentary sparks, darts, and firebrands that you set aflame!--walk by the light of your self-made fire and of the sparks that you have kindled [for yourself, if you will]! But this shall you have from My hand: you shall lie down in grief and in torment. [Isa 66:24]
KJV ISA 50:11 "Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow."
AKJV ISA 50:11 Behold, all you that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that you have kindled. This shall you have of my hand; you shall lie down in sorrow.
RF ISA 50:11 All you who light a fire, With fuel heaped around, Walk in your fire's light, And by the coals you burn.— My hand will bring you this With sorrow to lie down!
RF ISA 50:11 All you who light a fire, With fuel heaped around, Walk in your fire's light, And by the coals you burn.— My hand will bring you this With sorrow to lie down!
KJVP ISA 50:11 Behold , all ye that kindle a fire , that compass yourselves about with sparks : walk in the light of your fire , and in the sparks that ye have kindled . This shall ye have of mine hand ; ye shall lie down in sorrow.
ACF ISA 50:11 Eis que todos vós, que acendeis fogo, e vos cingis com faÃscas, andai entre as labaredas do vosso fogo, e entre as faÃscas, que acendestes. Isto vos sobrevirá da minha mão, e em tormentos jazereis.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H5383 {nashah} | naw-shaw' | A primitive root (rather identical with H5382, in the sense of H5378); | to lend or (by reciprocity) borrow on security or interest: - creditor, exact, extortioner, lend, usurer, lend on (taker of) usury. | REF: 0 - 11
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H4376 {makar} | maw-kar' | A primitive root; | to sell, literally (as merchandise, a daughter in marriage, into slavery), or figuratively (to surrender): - X at all, sell (away, -er, self).
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H3748 {keriythuth} | ker-ee-thooth' | From H3772; | a cutting (of the matrimonial bond), that is, divorce: - divorce (-ment).
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H4069 {maddua' maddua'} | mad-doo'-ah, mad-doo'-ah | From H4100 and the passive participle of H3045; | what (is) known?; | that is, | (by implication), | (adverbially) why?: - how, wherefore, why.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H1710 {dagah} | daw-gaw' | Feminine of H1709, and meaning the same: - fish.
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H5103 {nehar} | neh-har' | (Chaldee); | from a root corresponding to H5102; | a river, especially the euphrates: - river, stream. | REF: 0 - 21
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H3220 {yam} | yawm | From an unused root meaning to roar; | a sea (as breaking in noisy surf) or large body of water; | specifically (with the article) the Mediterranean; | sometimes a large river, or an artificial basin; | locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).
H2717 {charab chareb} | khaw-rab', khaw-rabe' | A primitive root; | to parch (through drought), that is, | (by analogy) to desolate, destroy, kill: - decay, | (be) desolate, destroy (-er), | (be) dry (up), slay, X surely, | (lay, lie, make) waste.
H1606 {ge'arah} | gheh-aw-raw' | From H1605; | a chiding: - rebuke (-ing), reproof.
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H6304 {peduth peduth} | ped-ooth', ped-ooth' | From H6929; | distinction; | also deliverance: - division, redeem, redemption.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H7114 {qatsar} | kaw-tsar' | A primitive root; | to dock off, that is, curtail (transitively or intransitively, literally or figuratively); | especially to harvest (grass or grain): - X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap (-er), | (be, wax) short (-en, -er), straiten, trouble, vex.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H6772 {tsama'} | tsaw-maw' | From H6770; | thirst (literally or figuratively): - thirst (-y).
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H887 {ba'ash} | baw-ash' | A primitive root; | to smell bad; | figuratively to be offensive morally: - (make to) be abhorred (had in abomination, loathsome, odious), | (cause a, make to) stink (-ing savour), X utterly.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H3847 {labash labesh} | law-bash', law-bashe' | A primitive root; | properly wrap around, that is, | (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively: - (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H8242 {s´aq} | sak | From H8264; | properly a mesh (as allowing a liquid to run through), that is, coarse loose cloth or sacking (used in mourning and for bagging); | hence a bag (for grain, etc.): - sack (-cloth, -clothes).
H3682 {kesuth} | kes-ooth' | From H3680; | a cover (garment); | figuratively a veiling: - covering, raiment, vesture.
H3069 {yehovih} | yeh-ho-vee' | A variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136): - God. | REF: 0 - 293
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H5790 {'uth} | ooth | From H5789; | to hasten, that is, succor: - speak in season. | REF: 0
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H5782 {'ur} | oor | A primitive root (rather identical with H5783 through the idea of opening the eyes); | to wake (literally or figuratively): - (a-) wake (-n, up), lift up (self), X master, raise (up), stir up (self).
H1242 {boqer} | bo'-ker | From H1239; | properly dawn (as the break of day); | generally morning: - (+) day, early, morning, morrow.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H136 {'adonay} | ad-o-noy' | An emphatic form of H113; | the Lord (used as a proper name of God only): - (my) Lord.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H4784 {marah} | maw-raw' | A primitive root; | to be (causatively make) bitter (or unpleasant); | (figuratively) to rebel (or resist; | causatively to provoke): - bitter, change, be disobedient, disobey, grievously, provocation, provoke (-ing), | (be) rebel (against, -lious).
H5472 {sug} | soog | A primitive root; | properly to flinch, that is, | (by implication) to go back, literally (to retreat) or figuratively (to apostatize): - backslider, drive, go back, turn (away, back).
H268 {'achor 'achor} | aw-khore', aw-khore' | From H299; | the hinder part; | hence (adverbially) behind, backward; | also (as facing north) the West: - after (-ward), back (part, -side, -ward), hereafter, | (be-) hind (-er part), time to come, without.
H1458 {gav} | gav | Another form for H1460; | the back: - back. | REF: 0 - 7
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H3895 {lechiy} | lekh-ee' | From an unused root meaning to be soft; | the cheek (from its fleshiness); | hence the jaw bone: - cheek (bone), jaw (bone).
H4803 {marat} | maw-rat' | A primitive root; | to polish; | by implication to make bald (the head), to gall (the shoulder); | also, to sharpen: - bright, furbish, | (have his) hair (be) fallen off, peeled, pluck off (hair.)
H5641 {sathar} | saw-thar' | A primitive root; | to hide (by covering), literally or figuratively: - be absent, keep close, conceal, hide (self), | (keep) secret, X surely.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H5826 {'azar} | aw-zar' | A primitive root; | to surround, that is, protect or aid: - help, succour.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H3637 {kalam} | kaw-lawm' | A primitive root; | properly to wound; | but only figuratively, to taunt or insult: - be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, | (do, put to) shame.
H2496 {challamiysh} | khal-law-meesh' | Probably from H2492 (in the sense of hardness); | flint: - flint (-y), rock.
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H7138 {qarob qarob} | kaw-robe', kaw-robe' | From H7126; | near (in place, kindred or time): - allied, approach, at hand, + any of kin, kinsfolk (-sman), | (that is) near (of kin), neighbour, | (that is) next, | (them that come) nigh (at hand), more ready, short (-ly).
H6663 {tsadaq} | tsaw-dak' | A primitive root; | to be (causatively make) right (in a moral or forensic sense): - cleanse, clear self, | (be, do) just (-ice, -ify, -ify self), | (be, turn to) righteous (-ness).
H7378 {riyb rub} | reeb, roob | A primitive root; | properly to toss, that is, grapple; | mostly figuratively to wrangle, that is, hold a controversy; | (by implication) to defend: - adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H3162 {yachad} | yakh'-ad | From H3161; | properly a unit, that is, | (adverbially) unitedly: - alike, at all (once), both, likewise, only, | (al-) together, withal.
H1166 {ba'al} | baw-al' | A primitive root; | to be master; | hence (as denominative from H1167) to marry: - Beulah have dominion (over), be husband, marry (-ried, X wife). | REF: 0 - 12
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H5066 {nagash} | naw-gash' | A primitive root; | to be or come (causatively bring) near (for any purpose); | euphemistically to lie with a woman; | as an enemy, to attack; | religiously to worship; | causatively to present; | figuratively to adduce an argument; | by reversal, to stand back: - (make to) approach (nigh), bring (forth, hither, near), | (cause to) come (higher, near, nigh), give place, go hard (up), | (be, draw, go) near (nigh), offer, overtake, present, put, stand.
H7561 {rasha'} | raw-shah' | A primitive root; | to be (causatively do or declare) wrong; | by implication to disturb, violate: - condemn, make trouble, vex, be (commit, deal, depart, do) wicked (-ly, -ness).
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H1086 {balah} | baw-law' | A primitive root; | to fail; | by implication to wear out, decay (causatively consume, spend): - consume, enjoy long, become (make, wax) old, spend, waste.
H6211 {'ash 'asab} | awsh, as-ab' | From H6244; | a moth: - moth. (The second form is Chaldee, from H6212 and is translated grass)
H899 {beged} | behg'-ed | From H898; | a covering, that is, clothing; | also treachery or pillage: - apparel, cloth (-es, -ing), garment, lap, rag, raiment, robe, X very [treacherously], vesture, wardrobe.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H5051 {nogahh} | no'-gah | From H5050; | brilliancy (literally or figuratively): - bright (-ness), light, | (clear) shining.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H8172 {sha'an} | shaw-an' | A primitive root; | to support one’s self: - lean, lie, rely, rest (on, self), stay.
H982 {batach} | baw-takh' | A primitive root; | properly to hie for refuge (but not so precipitately as H2620); | figuratively to trust, be confident or sure: - be bold (confident, secure, sure), careless (one, woman), put confidence, | (make to) hope, | (put, make to) trust.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H2131 {ziyqah ziq zeq} | zee-kaw', zeek, zake | From H2187; | properly what leaps forth, that is, flash of fire, or a burning arrow; | also (from the original sense of the root) a bond: - chain, fetter, firebrand, spark.
H7901 {shakab} | shaw-kab' | A primitive root; | to lie down (for rest, sexual connection, decease or any other purpose): - X at all, cast down, | ([over-]) lay (self) (down), | (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H1197 {ba'ar} | baw-ar' | A primitive root; | to kindle, that is, consume (by fire or by eating); | also (as denominative from H1198) to be (become) brutish: - be brutish, bring (put, take) away, burn, | (cause to) eat (up), feed, heat, kindle, set ([on fire]), waste.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H6919 {qadach} | kaw-dakh' | A primitive root to inflame: - burn, kindle.
H217 {'ur} | oor | From H215; | flame, hence (in the plural) the east (as being the region of light): - fire, light. See also H224.
H247 {'azar} | aw-zar' | A primitive root; | to belt: - bind (compass) about, gird (up, with).
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?