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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP EZE 21:3 And say to the land of Israel, Thus says the Lord: Behold, I am against you and will draw forth My sword out of its sheath and will cut off from you both the righteous and the wicked.
KJV EZE 21:3 "And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked."
AKJV EZE 21:3 And say to the land of Israel, Thus said the LORD; Behold, I am against you, and will draw forth my sword out of his sheath, and will cut off from you the righteous and the wicked.
RF EZE 21:3 and say to the soil of Israel, Thus says the Lord: 'I am against you! and will draw My sword from its sheath, and cutoff from you the righteous and the wicked!
RF EZE 21:3 and say to the soil of Israel, Thus says the Lord: 'I am against you! and will draw My sword from its sheath, and cutoff from you the righteous and the wicked!
KJVP EZE 21:3 And say to the land of Israel , Thus saith the LORD ; Behold , I am against thee, and will draw forth my sword out of his sheath , and will cut off from thee the righteous and the wicked.
ACF EZE 21:3 E dize à terra de Israel: Assim diz o SENHOR: Eis que sou contra ti, e tirarei a minha espada da bainha, e exterminarei do meio de ti o justo e o Ãmpio.
AMP EZE 21:4 Because I will cut off from you both the righteous and the wicked, therefore shall My sword go out of its sheath against all flesh from the south to the north,
KJV EZE 21:4 "Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:"
AKJV EZE 21:4 Seeing then that I will cut off from you the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
RF EZE 21:4 Then when I have cut off from you the righteous and the wicked, My sword shall proceed against every person from the south to the north!
RF EZE 21:4 Then when I have cut off from you the righteous and the wicked, My sword shall proceed against every person from the south to the north!
KJVP EZE 21:4 Seeing then that I will cut off from thee the righteous and the wicked , therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
AMP EZE 21:5 And all living shall know, understand, and realize that I the Lord have drawn My sword out of its sheath; it shall not be sheathed any more.
KJV EZE 21:5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
AKJV EZE 21:5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
RF EZE 21:5 when every person will learn that I, the EVER-LIVING, having drawn My sword from its sheath, will never return it.'
RF EZE 21:5 when every person will learn that I, the EVER-LIVING, having drawn My sword from its sheath, will never return it.'
KJVP EZE 21:5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath : it shall not return any more.
ACF EZE 21:5 E saberá toda a carne que eu, o SENHOR, tirei a minha espada da bainha; nunca mais voltará a ela.
AMP EZE 21:6 Sigh therefore, son of man! With breaking heart and with bitterness shall you sigh before their eyes.
KJV EZE 21:6 "Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes."
AKJV EZE 21:6 Sigh therefore, you son of man, with the breaking of your loins; and with bitterness sigh before their eyes.
RF EZE 21:6 "Consequently you, Son of Adam, sigh!—sigh with shaking waist, and bitterness;—sigh in their sight.
RF EZE 21:6 "Consequently you, Son of Adam, sigh!—sigh with shaking waist, and bitterness;—sigh in their sight.
KJVP EZE 21:6 Sigh therefore, thou son of man , with the breaking of thy loins ; and with bitterness sigh before their eyes.
AMP EZE 21:7 And it shall be that when they say to you, Why do you sigh? that you shall answer, Because of the tidings. When it comes, every heart will melt and all hands will be feeble, and every spirit will faint and all knees will be weak as water. Behold, it comes and it shall be fulfilled, says the Lord God.
KJV EZE 21:7 "And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD."
AKJV EZE 21:7 And it shall be, when they say to you, Why sigh you? that you shall answer, For the tidings; because it comes: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it comes, and shall be brought to pass, said the Lord GOD.
RF EZE 21:7 And then if they say to you, 'For what do you sigh?' you must reply, 'At the report that has come.' So let every heart sink, and all hands weaken, and every spirit faint, and all knees tremble like water! for the event will come to pass," says the Mighty Lord.
RF EZE 21:7 And then if they say to you, 'For what do you sigh?' you must reply, 'At the report that has come.' So let every heart sink, and all hands weaken, and every spirit faint, and all knees tremble like water! for the event will come to pass," says the Mighty Lord.
KJVP EZE 21:7 And it shall be, when they say unto thee, Wherefore - sighest thou? that thou shalt answer , For the tidings ; because it cometh : and every heart shall melt , and all hands shall be feeble , and every spirit shall faint , and all knees shall be weak as water : behold , it cometh , and shall be brought to pass, saith the Lord GOD.
ACF EZE 21:7 E será que, quando eles te disserem: Por que suspiras tu? Dirás: Por causa das novas, porque vêm; e todo o coração desmaiará, e todas as mãos se enfraquecerão, e todo o espÃrito se angustiará, e todos os joelhos se desfarão em águas; eis que vêm, e se cumprirão, diz o Senhor DEUS.
AMP EZE 21:8 Again the word of the Lord came to me, saying,
KJV EZE 21:8 "Again the word of the LORD came unto me, saying,"
AKJV EZE 21:8 Again the word of the LORD came to me, saying,
RF EZE 21:8 The Sword of the Son of God. The command of the EVER-LIVING again came to me to say:—
RF EZE 21:8 The Sword of the Son of God. The command of the EVER-LIVING again came to me to say:—
KJVP EZE 21:8 Again the word of the LORD came unto me, saying,
ACF EZE 21:8 E veio a mim a palavra do SENHOR, dizendo:
AMP EZE 21:9 Son of man, prophesy and say, Thus says the Lord: Say, A sword, a sword is sharpened and also polished;
KJV EZE 21:9 "Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:"
AKJV EZE 21:9 Son of man, prophesy, and say, Thus said the LORD; Say, A sword, a sword is sharpened, and also furbished:
RF EZE 21:9 "Son of Adam, proclaim and say,' Thus says the EVER-LIVING! Exclaim, a sword! A sword! Sharp and bright.
RF EZE 21:9 "Son of Adam, proclaim and say,' Thus says the EVER-LIVING! Exclaim, a sword! A sword! Sharp and bright.
KJVP EZE 21:9 Son of man , prophesy , and say , Thus saith the LORD ; Say , A sword , a sword is sharpened , and also furbished:
ACF EZE 21:9 Filho do homem, profetiza, e dize: Assim diz o Senhor: dize: A espada, a espada está afiada e polida.
AMP EZE 21:10 It [the sword of Babylon] is sharpened that it may make a slaughter, polished that it may flash and glitter like lightning! Shall we then rejoice and make mirth [when such a calamity is impending]? But the rod or scepter of My son [Judah] rejects and views with contempt every tree [that is, since God's promise long ago to Judah is certain, he believes Judah's scepter must remain no matter what power arises against it]! [Gen 49:9, 10; [2 Sam 7:23]
KJV EZE 21:10 "It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree."
AKJV EZE 21:10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it scorns the rod of my son, as every tree.
RF EZE 21:10 It is sharpened for slaughter! That it may be destructive lightning! or the gleaming sceptre of My Son that melts every tree!
RF EZE 21:10 It is sharpened for slaughter! That it may be destructive lightning! or the gleaming sceptre of My Son that melts every tree!
KJVP EZE 21:10 It is sharpened to make a sore slaughter ; it is furbished that it may glitter : should we then make mirth ? it contemneth the rod of my son , as every tree.
AMP EZE 21:11 And the sword [of Babylon] is given to be polished that it may be put to use; the sword is sharpened and polished to be given into the hand of the slayer.
KJV EZE 21:11 "And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer."
AKJV EZE 21:11 And he has given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
RF EZE 21:11 It is endowed with brilliancy to be held in His hand; it is a sharp sword,—it is bright,—it is given to the hand of slaughter!
RF EZE 21:11 It is endowed with brilliancy to be held in His hand; it is a sharp sword,—it is bright,—it is given to the hand of slaughter!
KJVP EZE 21:11 And he hath given it to be furbished , that it may be handled - : this sword is sharpened , and it is furbished , to give it into the hand of the slayer.
ACF EZE 21:11 E foi dada a polir, para ser manejada; esta espada está afiada, e está polida, para ser posta na mão do matador.
AMP EZE 21:12 Cry and wail, son of man, for it is against My people; it is against all the princes of Israel; they are thrown to the sword along with My people, and terrors by reason of the sword are upon My people. Therefore smite your thigh [in dismay].
KJV EZE 21:12 "Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh."
AKJV EZE 21:12 Cry and howl, son of man: for it shall be on my people, it shall be on all the princes of Israel: terrors by reason of the sword shall be on my people: smite therefore on your thigh.
RF EZE 21:12 "Shriek and howl, Son of Adam, for it will come to My People! It will reach all the princes of Israel! My People will be terrified by that sword! Therefore slap your thigh,
RF EZE 21:12 "Shriek and howl, Son of Adam, for it will come to My People! It will reach all the princes of Israel! My People will be terrified by that sword! Therefore slap your thigh,
KJVP EZE 21:12 Cry and howl , son of man : for it shall be upon my people , it shall be upon all the princes of Israel : terrors by reason of the sword shall be upon my people : smite therefore upon thy thigh.
ACF EZE 21:12 Grita e geme, ó filho do homem, porque ela será contra o meu povo, contra todos os prÃncipes de Israel. Estes, juntamente com o meu povo, estão espantados com a espada; bate, pois, na tua coxa.
AMP EZE 21:13 For this sword has been tested and proved [on others], and what if the rejecting and despising rod or scepter of Judah shall be no more but completely swept away? says the Lord God.
KJV EZE 21:13 "Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD."
AKJV EZE 21:13 Because it is a trial, and what if the sword scorn even the rod? it shall be no more, said the Lord GOD.
RF EZE 21:13 because of the trial. And what if even the Gleaming Sceptre cannot endure it?" the Mighty Lord asks.
RF EZE 21:13 because of the trial. And what if even the Gleaming Sceptre cannot endure it?" the Mighty Lord asks.
KJVP EZE 21:13 Because it is a trial , and what if the sword contemn even the rod ? it shall be no more, saith the Lord GOD.
ACF EZE 21:13 Pois se faz uma prova; e que seria se a espada desprezasse mesmo a vara? Ela não seria mais, diz o Senhor DEUS.
AMP EZE 21:14 Therefore, son of man, prophesy and smite your hands together and let the sword be doubled, yes, trebled in intensity--the sword for those to be overthrown and pierced through; it is the sword of great slaughter which encompasses them [so that none can escape, even by entering into their inner chambers].
KJV EZE 21:14 "Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers."
AKJV EZE 21:14 You therefore, son of man, prophesy, and smite your hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which enters into their privy chambers.
RF EZE 21:14 "But you, Son of Adam, preach, strike hand on hand, and triplicate the sword twice! The murderous sword!—the mighty murderous sword, that penetrates to them!
RF EZE 21:14 "But you, Son of Adam, preach, strike hand on hand, and triplicate the sword twice! The murderous sword!—the mighty murderous sword, that penetrates to them!
KJVP EZE 21:14 Thou therefore, son of man , prophesy , and smite thine hands together, and let the sword be doubled the third time, the sword of the slain : it is the sword of the great men that are slain , which entereth into their privy chambers.
AMP EZE 21:15 I have set the threatening and glittering sword against all their gates, that their hearts may melt and their stumblings be multiplied. Ah! It is made [to flash] like lightning; it is pointed and sharpened for slaughter.
KJV EZE 21:15 "I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter."
AKJV EZE 21:15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
RF EZE 21:15 For terror of heart, and the furious attacks on all their gates, I will fix the threatening sword point. I will make it like lightning flashing to slaughter!
RF EZE 21:15 For terror of heart, and the furious attacks on all their gates, I will fix the threatening sword point. I will make it like lightning flashing to slaughter!
KJVP EZE 21:15 I have set the point of the sword against all their gates , that their heart may faint , and their ruins be multiplied : ah ! it is made bright , it is wrapped up for the slaughter.
ACF EZE 21:15 Para que desmaie o coração, e se multipliquem as destruições, contra todas as suas portas, pus a ponta da espada, a que foi feita para reluzir, e está preparada para a matança!
AMP EZE 21:16 Turn [O sword] and cut right or cut left, whichever way your lust for blood and your edge direct you.
KJV EZE 21:16 "Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set."
AKJV EZE 21:16 Go you one way or other, either on the right hand, or on the left, wherever your face is set.
RF EZE 21:16 Rush to the right hand! Turn to the left! Come! Fix your face!
RF EZE 21:16 Rush to the right hand! Turn to the left! Come! Fix your face!
KJVP EZE 21:16 Go thee one way or other, either on the right hand , or on the left , whithersoever thy face is set.
ACF EZE 21:16 O espada, une-te, vira-te para a direita; prepara-te, vira-te para a esquerda, para onde quer que o teu rosto se dirigir.
AMP EZE 21:17 I will also clap My hands, and I will cause My wrath to rest. I the Lord have said it.
KJV EZE 21:17 "I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it."
AKJV EZE 21:17 I will also smite my hands together, and I will cause my fury to rest: I the LORD have said it.
RF EZE 21:17 Yet I also will clap My hands, and satisfy My indignation,—I, the EVER-LIVING, have said it!"
RF EZE 21:17 Yet I also will clap My hands, and satisfy My indignation,—I, the EVER-LIVING, have said it!"
KJVP EZE 21:17 I will also smite mine hands together, and I will cause my fury to rest : I the LORD have said it.
AMP EZE 21:18 The word of the Lord came to me again, saying,
KJV EZE 21:18 "The word of the LORD came unto me again, saying,"
AKJV EZE 21:18 The word of the LORD came to me again, saying,
RF EZE 21:18 Ezekiel Ordered to make a Map of the of march of the King of Babel. The command of the EVER-LIVING came again to me to say:—
RF EZE 21:18 Ezekiel Ordered to make a Map of the of march of the King of Babel. The command of the EVER-LIVING came again to me to say:—
KJVP EZE 21:18 The word of the LORD came unto me again, saying,
ACF EZE 21:18 E veio a mim a palavra do SENHOR, dizendo:
AMP EZE 21:19 Also, son of man, mark out two ways by which the sword of the king of Babylon may come; both shall come forth from the same land. And make a signpost (a hand); make it at the head of the way to a city.
KJV EZE 21:19 "Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city."
AKJV EZE 21:19 Also, you son of man, appoint you two ways, that the sword of the king of Babylon may come: both two shall come forth out of one land: and choose you a place, choose it at the head of the way to the city.
RF EZE 21:19 "And now, Son of Adam! appoint for yourself two ways; sketch for yourself two ways for the entrance of the sword of the King of Babel. Let them both start from the same district, and when depicting it, depict a city at the end of the roads.
RF EZE 21:19 "And now, Son of Adam! appoint for yourself two ways; sketch for yourself two ways for the entrance of the sword of the King of Babel. Let them both start from the same district, and when depicting it, depict a city at the end of the roads.
KJVP EZE 21:19 Also, thou son of man , appoint thee two ways , that the sword of the king of Babylon may come : both twain shall come forth out of one land : and choose thou a place , choose it at the head of the way to the city.
ACF EZE 21:19 Tu, pois, ó filho do homem, propõe dois caminhos, por onde venha a espada do rei de Babilônia. Ambos procederão de uma mesma terra, e escolhe um lugar; escolhe-o no cimo do caminho da cidade.
AMP EZE 21:20 You shall point out a way for the [Babylonian] sword to come to Rabbah [the capital] of the sons of Ammon and to Judah with Jerusalem, the fortified and inaccessible.
KJV EZE 21:20 "Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced."
AKJV EZE 21:20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defended.
RF EZE 21:20 You must depict the route of the sword to Rabath of the Beni-Amon, and to Judah, to besiege Jerusalem.
RF EZE 21:20 You must depict the route of the sword to Rabath of the Beni-Amon, and to Judah, to besiege Jerusalem.
KJVP EZE 21:20 Appoint a way , that the sword may come to Rabbath of the Ammonites - , and to Judah in Jerusalem the defenced.
AMP EZE 21:21 For the king of Babylon stands at the parting of the way, at the fork of the two ways, to use divination. He shakes the arrows to and fro, he consults the teraphim (household gods), he looks at the liver.
KJV EZE 21:21 "For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver."
AKJV EZE 21:21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
RF EZE 21:21 Then depict the King of Babel at the Head of the two ways deciding which is the road to take,—by the shaking of arrows; asking of the Terephim; looking at the liver!
RF EZE 21:21 Then depict the King of Babel at the Head of the two ways deciding which is the road to take,—by the shaking of arrows; asking of the Terephim; looking at the liver!
KJVP EZE 21:21 For the king of Babylon stood at the parting of the way , at the head of the two ways , to use divination : he made his arrows bright , he consulted with images , he looked in the liver.
ACF EZE 21:21 Porque o rei de Babilônia parará na encruzilhada, no cimo dos dois caminhos, para fazer adivinhações; aguçará as suas flechas, consultará as imagens, atentará para o fÃgado.
AMP EZE 21:22 In his right hand is the lot marked for Jerusalem: to set battering rams, to open the mouth calling for slaughter, to lift up the voice with a war cry, to set battering rams against the gates, to cast up siege mounds, and to build siege towers.
KJV EZE 21:22 "At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort."
AKJV EZE 21:22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
RF EZE 21:22 Let the decision come on his right hand, for Jerusalem! to erect batteries, to break her side,—to slaughter on the hills,—to shout with roarings;—to fix batteries against her gates,—to heap up an embankment, to construct ramparts.
RF EZE 21:22 Let the decision come on his right hand, for Jerusalem! to erect batteries, to break her side,—to slaughter on the hills,—to shout with roarings;—to fix batteries against her gates,—to heap up an embankment, to construct ramparts.
KJVP EZE 21:22 At his right hand was the divination for Jerusalem , to appoint captains , to open the mouth in the slaughter , to lift up the voice with shouting , to appoint battering rams against the gates , to cast a mount , and to build a fort.
AMP EZE 21:23 And it shall seem like a lying divination to them who have sworn oaths [of allegiance to Nebuchadnezzar]. [Will he now fight against their homeland?] But he will remind them of their guilt and iniquity [in violating those oaths], that they may be caught. [2 Chron 36:10, 13; Ezek 17:15, 18-21]
KJV EZE 21:23 "And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken."
AKJV EZE 21:23 And it shall be to them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
RF EZE 21:23 Yet it will be a silly tale in the sight of those who swore the oaths. Yet he remembers their fault and will seize it.
RF EZE 21:23 Yet it will be a silly tale in the sight of those who swore the oaths. Yet he remembers their fault and will seize it.
KJVP EZE 21:23 And it shall be unto them as a false divination in their sight , to them that have sworn oaths : but he will call to remembrance the iniquity , that they may be taken.
ACF EZE 21:23 Isto será como adivinhação vã, aos olhos daqueles que lhes fizeram juramentos; mas ele se lembrará da iniqüidade, para que sejam apanhados.
AMP EZE 21:24 Therefore thus says the Lord God: Because you have made your guilt and iniquity to be remembered, in that your transgressions are uncovered, so that in all your doings your sins appear--because, I say, you have come to remembrance, you shall be taken with the [enemy's] hand.
KJV EZE 21:24 "Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand."
AKJV EZE 21:24 Therefore thus said the Lord GOD; Because you have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that you are come to remembrance, you shall be taken with the hand.
RF EZE 21:24 "Therefore," thus says the Mighty Lord, "because you have called your fault to remembrance, by publishing your sins, and displaying your offences, in all your proceedings,—because you have reminded about yourselves, you will be caught.
RF EZE 21:24 "Therefore," thus says the Mighty Lord, "because you have called your fault to remembrance, by publishing your sins, and displaying your offences, in all your proceedings,—because you have reminded about yourselves, you will be caught.
KJVP EZE 21:24 Therefore thus saith the Lord GOD ; Because ye have made your iniquity to be remembered , in that your transgressions are discovered , so that in all your doings your sins do appear ; because , I say, that ye are come to remembrance , ye shall be taken with the hand.
ACF EZE 21:24 Portanto assim diz o Senhor DEUS: Visto que me fazeis lembrar da vossa iniqüidade, descobrindo-se as vossas transgressões, aparecendo os vossos pecados em todos os vossos atos; visto que viestes em memória, sereis apanhados com a mão.
AMP EZE 21:25 And you, O dishonored and wicked one [Zedekiah], the prince of Israel, whose day will come at the time of your final reckoning and punishment,
KJV EZE 21:25 "And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,"
AKJV EZE 21:25 And you, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
RF EZE 21:25 "But for you, wicked, wounded Prince of Israel, whose day has come, with the time of this last fault,"—
RF EZE 21:25 "But for you, wicked, wounded Prince of Israel, whose day has come, with the time of this last fault,"—
KJVP EZE 21:25 And thou, profane wicked prince of Israel , whose day is come , when iniquity shall have an end,
ACF EZE 21:25 E tu, ó profano e Ãmpio prÃncipe de Israel, cujo dia virá no tempo da extrema iniqüidade,
AMP EZE 21:26 Thus says the Lord God: Remove the [high priest's] miter or headband and take off the [king's] crown; things shall not remain as they have been; the low is to be exalted and the high is to be brought low.
KJV EZE 21:26 "Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high."
AKJV EZE 21:26 Thus said the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
RF EZE 21:26 the Mighty Lord declares it, "I will remove your turban, and take off your crown. He shall not be himself! I will throw down the high, and lift up the low!
RF EZE 21:26 the Mighty Lord declares it, "I will remove your turban, and take off your crown. He shall not be himself! I will throw down the high, and lift up the low!
KJVP EZE 21:26 Thus saith the Lord GOD ; Remove the diadem , and take off the crown : this shall not be the same : exalt him that is low , and abase him that is high.
ACF EZE 21:26 Assim diz o Senhor DEUS: Tira o diadema, e remove a coroa; esta não será a mesma; exalta ao humilde, e humilha ao soberbo.
AMP EZE 21:27 I will overthrow, overthrow, overthrow it; this also shall be no more until He comes Whose right it is [to reign in judgment and in righteousness], and I will give it to Him. [Gen 49:10; Isa 9:6, 7; 11:1-4; Dan 7:14; Luke 1:31-33]
KJV EZE 21:27 "I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him."
AKJV EZE 21:27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
RF EZE 21:27 Alas! Alas! Alas! I will overthrow this city! It shall never be revived until its rightful Owner comes,—when I will give it to Him!"
RF EZE 21:27 Alas! Alas! Alas! I will overthrow this city! It shall never be revived until its rightful Owner comes,—when I will give it to Him!"
KJVP EZE 21:27 I will overturn , overturn , overturn , it: and it shall be no more, until he come whose right it is; and I will give him.
AMP EZE 21:28 And you, son of man, prophesy and say, Thus says the Lord God concerning the sons of Ammon and concerning their reproach: Say, A sword, a sword is drawn for the slaughter; it is polished to cause it to devour to the uttermost and to flash like lightning,
KJV EZE 21:28 "And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:"
AKJV EZE 21:28 And you, son of man, prophesy and say, Thus said the Lord GOD concerning the Ammonites, and concerning their reproach; even say you, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
RF EZE 21:28 The Doom of the Beni Amon. "For yourself, son of Adam, proclaim and say, 1 'Thus says the Mighty Lord to the Beni-Amon, about their disgrace, and exclaim,—A sword! A naked sword to slaughter; sharpened to devour by lightning!
RF EZE 21:28 The Doom of the Beni Amon. "For yourself, son of Adam, proclaim and say, 1 'Thus says the Mighty Lord to the Beni-Amon, about their disgrace, and exclaim,—A sword! A naked sword to slaughter; sharpened to devour by lightning!
KJVP EZE 21:28 And thou, son of man , prophesy and say , Thus saith the Lord GOD concerning the Ammonites - , and concerning their reproach ; even say thou, The sword , the sword is drawn : for the slaughter it is furbished , to consume because of the glittering:
ACF EZE 21:28 E tu, ó filho do homem, profetiza, e dize: Assim diz o Senhor DEUS acerca dos filhos de Amom, e acerca do seu opróbrio; dize pois: A espada, a espada está desembainhada, polida para a matança, para consumir, por estar reluzente;
AMP EZE 21:29 While they see for you false visions, while they divine lies for you to lay you [of Ammon] upon the headless trunks of those who are slain, of the wicked whose day is coming at the time of the final reckoning and punishment.
KJV EZE 21:29 "Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end."
AKJV EZE 21:29 Whiles they see vanity to you, whiles they divine a lie to you, to bring you on the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
RF EZE 21:29 in spite of your false visions, your lying divinations, hung on your necks,—when your day comes, at the end of your period of sin,—you poor deadly wounded wretch!
RF EZE 21:29 in spite of your false visions, your lying divinations, hung on your necks,—when your day comes, at the end of your period of sin,—you poor deadly wounded wretch!
KJVP EZE 21:29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain , of the wicked , whose day is come , when their iniquity shall have an end.
ACF EZE 21:29 Entretanto te profetizam vaidade, te adivinham mentira, para te porem no pescoço dos Ãmpios, daqueles que estão mortos, cujo dia veio no tempo da iniqüidade final.
AMP EZE 21:30 Return [the sword] to its sheath. In the place where you were created, in the land of your origin and of your birth, I will judge you.
KJV EZE 21:30 "Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity."
AKJV EZE 21:30 Shall I cause it to return into his sheath? I will judge you in the place where you were created, in the land of your nativity.
RF EZE 21:30 Put it in its sheath! I will punish you in the place where you were created,—in your native land,—
RF EZE 21:30 Put it in its sheath! I will punish you in the place where you were created,—in your native land,—
KJVP EZE 21:30 Shall I cause it to return into his sheath ? I will judge thee in the place where thou wast created , in the land of thy nativity.
ACF EZE 21:30 Torne a tua espada à sua bainha. No lugar em que foste criado, na terra do teu nascimento, eu te julgarei.
AMP EZE 21:31 And I will pour out My indignation upon you [O sons of Ammon]; I will blow upon you with the fire of My wrath and will deliver you into the hand of brutish men, skillful to destroy.
KJV EZE 21:31 "And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy."
AKJV EZE 21:31 And I will pour out my indignation on you, I will blow against you in the fire of my wrath, and deliver you into the hand of brutish men, and skillful to destroy.
RF EZE 21:31 I will punish you. I will pour out My anger upon you, I will breathe upon you,—in the fire of My wrath,—I will give you into the power of ruffians, skilful in destruction.
RF EZE 21:31 I will punish you. I will pour out My anger upon you, I will breathe upon you,—in the fire of My wrath,—I will give you into the power of ruffians, skilful in destruction.
KJVP EZE 21:31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath , and deliver thee into the hand of brutish men , and skilful to destroy.
ACF EZE 21:31 E derramarei sobre ti a minha indignação, assoprarei contra ti o fogo do meu furor, entregar-te-ei nas mãos dos homens brutais, inventores de destruição.
AMP EZE 21:32 You shall be for fuel to the fire; your blood shall be in the midst of the land; you shall be no more remembered, for I the Lord have spoken it. [Jer 49:1-6; Ezek 25:1-7; Amos 1:13-15; Zeph 2:8-11]
KJV EZE 21:32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
AKJV EZE 21:32 You shall be for fuel to the fire; your blood shall be in the middle of the land; you shall be no more remembered: for I the LORD have spoken it.
RF EZE 21:32 You shall be devoured by fire,—your blood be on your land,—you shall not be remembered, for I, the EVER-LIVING, declare it!'"
RF EZE 21:32 You shall be devoured by fire,—your blood be on your land,—you shall not be remembered, for I, the EVER-LIVING, declare it!'"
KJVP EZE 21:32 Thou shalt be for fuel to the fire ; thy blood shall be in the midst of the land ; thou shalt be no more remembered : for I the LORD have spoken it.
ACF EZE 21:32 Ao fogo servirás para ser consumido; o teu sangue estará no meio da terra; já não serás mais lembrado, porque eu, o SENHOR, o disse.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H5197 {nataph} | naw-taf' | A primitive root; | to ooze, that is, distil gradually; | by implication to fall in drops; | figuratively to speak by inspiration: - drop (-ping), prophesy (-et). | REF: 0 - 15
H4720 {miqdash miqqedash} | mik-dawsh', mik-ked-awsh' | From H6942; | a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum: - chapel, hallowed part, holy place, sanctuary.
H5012 {naba'} | naw-baw' | A primitive root; | to prophesy, that is, speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H8593 {ta'ar} | tah'-ar | From H6168; | a knife or razor (as making bare); | also a scabbard (as being bare, that is, empty): - [pen-] knife, rasor, scabbard, shave, sheath. | REF: 0 - 12
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H3282 {ya'an} | yah'-an | From an unused root meaning to pay attention; | properly heed; | by implication purpose (sake or account); | used adverbially to indicate the reason or cause: - because (that), forasmuch (+ as), seeing then, + that, + whereas, + why. | REF: 0 - 95
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H5045 {negeb} | neh'-gheb | From an unused root meaning to be parched; | the south (from its drought); | specifically the negeb or southern district of Judah, occasionally, Egypt (as south to Palestine): - south (country, side, -ward).
H6828 {tsaphon tsaphon} | tsaw-fone', tsaw-fone' | From H6845; | properly hidden, that is, dark; | used only of the north as a quarter (gloomy and unknown): - north (-ern, side, -ward, wind).
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H7670 {shibron} | shib-rone' | From H7665; | rupture, that is, a pang; | figuratively ruin: - breaking, destruction. | REF: 0 - 1
H4975 {mothen} | mo'-then | From an unused root meaning to be slender; | properly the waist or small of the back; | only in plural the loins: - + greyhound, loins, side. | REF: 0 - 44
H4814 {meriyruth} | mer-ee-rooth' | From H4843; | bitterness, that is, | (figuratively) grief: - bitterness. | REF: 0
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H584 {'anach} | aw-nakh' | A primitive root; | to sigh: - groan, mourn, sigh.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H5002 {ne'um} | nah-oom' | From H5001; | an oracle: - (hath) said, saith.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H1290 {berek} | beh'-rek | From H1288; | a knee: - knee.
H3543 {kahah} | kaw-haw' | A primitive root; | to be weak, that is, | (figuratively) to despond (causatively rebuke), or (of light, the eye) to grow dull: - darken, be dim, fail, faint, restrain, X utterly.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H7503 {raphah} | raw-faw' | A primitive root; | to slacken (in many applications, literally or figuratively): - abate, cease, consume, draw [toward evening], fail, | (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), | (be) slack, stay, be still, be slothful, | (be) weak (-en). See H7495.
H4549 {masas} | maw-sas' | A primitive root; | to liquefy; | figuratively to waste (with disease), to faint (with fatigue, fear or grief): - discourage, faint, be loosed, melt (away), refuse, X utterly.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H8052 {shemu'ah} | shem-oo-aw' | Feminine passive participle of H8074; | something heard, that is, an announcement: - bruit, doctrine, fame, mentioned, news, report, rumor, tidings.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H5981 {'ummah} | oom-maw' | The same as H5980; | association; | Ummah, a place in Palestine: - Ummah. | REF: 0 - 1
H3069 {yehovih} | yeh-ho-vee' | A variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136): - God. | REF: 0 - 293
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H136 {'adonay} | ad-o-noy' | An emphatic form of H113; | the Lord (used as a proper name of God only): - (my) Lord.
H2300 {chadad} | khaw-dad' | A primitive root; | to be (causatively make) sharp or (figuratively) severe: - be fierce, sharpen.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H4803 {marat} | maw-rat' | A primitive root; | to polish; | by implication to make bald (the head), to gall (the shoulder); | also, to sharpen: - bright, furbish, | (have his) hair (be) fallen off, peeled, pluck off (hair.)
H2873 {tabach} | taw-bakh' | A primitive root; | to slaughter (animals or men): - kill, | (make) slaughter, slay.
H1300 {baraq} | baw-rawk' | From H1299; | lightning; | by analogy a gleam; | concretely a flashing sword: - bright, glitter (-ing, sword), lightning.
H7797 {s´us´ s´iys´} | soos, sece | A primitive root; | to be bright, that is, cheerful: - be glad, X greatly, joy, make mirth, rejoice.
H3988 {ma'as} | maw-as' | A primitive root; | to spurn; | also (intransitively) to disappear: - abhor, cast away (off), contemn, despise, disdain, | (become) loathe (-some), melt away, refuse, reject, reprobate, X utterly, vile person.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H8610 {taphas´} | taw-fas' | A primitive root; | to manipulate, that is, seize; | chiefly to capture, wield; | specifically to overlay; | figuratively to use unwarrantably: - catch, handle, | (lay, take) hold (on, over), stop, X surely, surprise, take.
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H2026 {harag} | haw-rag' | A primitive root; | to smite with deadly intent: - destroy, out of hand, kill, murder (-er), put to [death], make [slaughter], slay (-er), X surely.
H2199 {za'aq} | zaw-ak' | A primitive root; | to shriek (from anguish or danger); | by analogy (as a herald) to announce or convene publicly: - assemble, call (together), | (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
H3213 {yalal} | yaw-lal' | A primitive root; | to howl (with a wailing tone) or yell (with a boisterous one): - (make to) howl, be howling.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H5387 {nas´iy' nas´i'} | naw-see', naw-see' | From H5375; | properly an exalted one, that is, a king or sheik; | also a rising mist: - captain, chief, cloud, governor, prince, ruler, vapour.
H4048 {magar} | maw-gar' | A primitive root; | to yield up; | intensively to precipitate: - cast down, terror. | REF: 0 - 1
H5606 {saphaq s´aphaq} | saw-fak', saw-fak' | A primitive root; | to clap the hands (in token of compact, derision, grief, indignation or punishment); | by implication of satisfaction, to be enough; | by implication of excess, to vomit: - clap, smite, strike, suffice, wallow. | REF: 0 - 9
H3409 {yarek} | yaw-rake' | From an unused root meaning to be soft; | the thigh (from its fleshy softness); | by euphemism the generative parts; | figuratively a shank, flank, side: - X body, loins, shaft, side, thigh.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H974 {bachan} | baw-khan' | A primitive root; | to test (especially metals); | generally and figuratively to investigate: - examine, prove, tempt, try (trial).
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H3717 {kaphal} | kaw-fal' | A primitive root; | to fold together; | figuratively to repeat: - double.
H7992 {sheliyshiy} | shel-ee-shee' | Ordinal from H7969; | third; | feminine a third (part); | by extension a third (day, year or time); | specifically a third story cell): - third (part, rank, time), three (years old). | REF: 0 - 93
H2491 {chalal} | khaw-lawl' | From H2490; | pierced (especially to death); | figuratively polluted: - kill, profane, slain (man), X slew, | (deadly) wounded. | REF: 0 - 83
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H2314 {chadar} | khaw-dar' | A primitive root; | properly to inclose (as a room), that is, | (by analogy) to beset (as in a siege): - enter a privy chamber.
H2315 {cheder} | kheh'-der | From H2314; | an apartment (usually literally): - ([bed] inner) chamber, innermost (-ward) part, parlour, + south, X within.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H8179 {sha'ar} | shah'-ar | From H8176 in its original sense; | an opening, that is, door or gate: - city, door, gate, port (X -er).
H4127 {mug} | moog | A primitive root; | to melt, that is, literally (to soften, flow down, disappear), or figuratively (to fear, faint): - consume, dissolve, | (be) faint (-hearted), melt (away), make soft.
H4383 {mikshol mikshol} | mik-shole', mik-shole' | Masculine from H3782; | a stumblingblock, literally or figuratively (obstacle, enticement (specifically an idol), scruple): - caused to fall, offence, X [no-] thing offered, ruin, stumbling-block.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H4593 {ma'ot} | maw-ote' | Passive adjective of H4591; | thinned (as to the edge), that is, sharp: - wrapped up. | REF: 0
H2874 {tebach} | teh'-bakh | From H2873; | properly something slaughtered; | hence a beast (or meat, as butchered); | abstractly butchery (or concretely a place of slaughter): - X beast, slaughter, X slay, X sore.
H253 {'ach} | awkh | A variation for H162; | Oh! (expressive of grief or surprise): - ah, alas. | REF: 0 - 9
H19 {'ibchah} | ib-khaw' | From an unused root (apparently meaning to turn); | brandishing of a sword: - point. | REF: 0
H3231 {yaman} | yaw-man' | A primitive root; | to be (physically) right (that is, firm); | but used only as denominative from H3225 and transitively, to be right handed or take the right hand side: - go (turn) to (on, use) the right hand. | REF: 0 - 3
H8041 {s´ama'l} | saw-mal' | A primitive root (rather denominative from H8040); | to use the left hand or pass in that direction: - (go, turn) (on the, to the) left. | REF: 0 - 4
H3259 {ya'ad} | yaw-ad' | A primitive root; | to fix upon (by agreement or appointment); | by implication to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage): - agree, | (make an) appoint (-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time).
H258 {'achad} | aw-khad' | Perhaps a primitive root; | to unify, that is, | (figuratively) collect (one’s thoughts): - go one way or other.
H575 {'an 'anah} | awn, aw'-naw | Contracted from H370; | where?; | hence whither?, when?; | also hither and thither: - + any (no) whither, now, where, whither (-soever).
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H5117 {nuach} | noo'-akh | A primitive root; | to rest, that is, settle down; | used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.): - cease, be confederate, lay, let down, | (be) quiet, remain, | (cause to, be at, give, have, make to) rest, set down. Compare H3241.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H1254 {bara'} | baw-raw' | A primitive root; | (absolutely) to create; | (qualified) to cut down (a wood), select, feed (as formative processes): - choose, create (creator), cut down, dispatch, do, make (fat).
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H894 {babel} | baw-bel' | From H1101; | confusion; | Babel (that is, Babylon), including Babylonia and the Babylonian empire: - Babel, Babylon.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H7237 {rabbah} | rab-baw' | Feminine of H7227; | great; | Rabbah, the name of two places in Palestine, east and West: - Rabbah, Rabbath. | REF: 0 - 13
H5984 {'ammoniy} | am-mo-nee' | Patronymic from H5983; | an Ammonite or (adjectively) Ammonitish: - Ammonite (-s). | REF: 0 - 34
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H1219 {batsar} | baw-tsar' | A primitive root; | to clip off; | specifically (as denominative from H1210) to gather grapes; | also to be isolated (that is, inaccessible by height or fortification): - cut off, | (de-) fenced, fortify, | (grape) gather (-er), mighty things, restrain, strong, wall (up), withhold.
H7080 {qasam} | kaw-sam' | A primitive root; | properly to distribute, that is, determine by lot or magical scroll; | by implication to divine: - divine (-r, -ation), prudent, soothsayer, use [divination].
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H8655 {teraphiym} | ter-aw-feme' | Plural perhaps from H7495; | a healer; | Teraphim (singular or plural) a family idol: - idols (-atry), images, teraphim.
H7592 {sha'al sha'el} | shaw-al', shaw-ale' | A primitive root; | to inquire; | by implication to request; | by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H7043 {qalal} | kaw-lal' | A primitive root; | to be (causatively make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): - abate, make bright, bring into contempt, | (ac-) curse, despise, | (be) ease (-y, -ier), | (be a, make, make somewhat, move, seem a, set) light (-en, -er, ly, -ly afflict, -ly esteem, thing), X slight [-ly], be swift (-er), | (be, be more, make, re-) vile, whet.
H2671 {chets} | khayts | From H2686; | properly a piercer, that is, an arrow; | by implication a wound; | figuratively (of God) thunder bolt; | (by interchange for H6086) the shaft of a spear: - + archer, arrow, dart, shaft, staff, wound.
H7081 {qesem} | keh'-sem | From H7080; | a lot; | also divination (including its fee), oracle: - (reward of) divination, divine sentence, witchcraft. | REF: 0 - 10
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H3516 {kabed} | kaw-bade' | The same as H3515; | the liver (as the heaviest of the viscera): - liver. | REF: 0 - 13
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H3225 {yamiyn} | yaw-meen' | From H3231; | the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); | locally, the south: - + left-handed, right (hand, side), south.
H8643 {teru'ah} | ter-oo-aw' | From H7321; | clamor, that is, acclamation of joy or a battle cry; | especially clangor of trumpets, as an alarum: - alarm, blow (-ing) (of, the) (trumpets), joy, jubile, loud noise, rejoicing, shout (-ing), | (high, joyful) sound (-ing).
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H5550 {solelah solelah} | so-lel-aw', so-lel-aw' | Active participle feminine of H5549, but used passively; | a military mound, that is, rampart of besiegers: - bank, mount.
H8210 {shaphak} | shaw-fak' | A primitive root; | to spill forth (blood, a libation, liquid metal; | or even a solid, that is, to mound up); | also (figuratively) to expend (life, soul, complaint, money, etc.); | intensively to sprawl out: - cast (up), gush out, pour (out), shed (-der, out), slip.
H3733 {kar} | kar | From H3769 in the sense of plumpness; | a ram (as full grown and fat), including a battering ram (as butting); | hence a meadow (as for sheep); | also a pad or camel’s saddle (as puffed out): - captain, furniture, lamb, | (large) pasture, ram. See also H1033, H3746.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H7311 {rum} | room | A primitive root; | to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), | (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, | (be) lofty, | (X a-) loud, mount up, offer (up), + presumptuously, | (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.
H7524 {retsach} | reh'-tsakh | From H7523; | a crushing; | specifically a murder cry: - slaughter, sword.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H1785 {dayeq} | daw-yake' | From a root corresponding to H1751; | a battering tower: - fort. | REF: 0 - 5
H7723 {shav' shav} | shawv, shav | From the same as H7722 in the sense of desolating; | evil (as destructive), literally (ruin) or morally (especially guile); | figuratively idolatry (as false, subjectively), uselessness (as deceptive, objectively; | also adverbially in vain): - false (-ly), lie, lying, vain, vanity.
H7650 {shaba'} | shaw-bah' | A primitive root; | properly to be complete, but used only as a denominative from H7651; | to seven oneself, that is, swear (as if by repeating a declaration seven times): - adjure, charge (by an oath, with an oath), feed to the full [by mistake for H7646], take an oath, X straitly, | (cause to, make to) swear.
H7621 {shebu'ah} | sheb-oo-aw' | Feminine passive participle of H7650; | properly something sworn, that is, an oath: - curse, oath, X sworn. | REF: 0 - 28
H2142 {zakar} | zaw-kar' | A primitive root; | properly to mark (so as to be recognized), that is, to remember; | by implication to mention; | also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, | (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H5949 {'aliylah 'alilah} | al-ee-law', al-ee-law' | From H5953 in the sense of effecting; | an exploit (of God), or a performance (of man, often in a bad sense); | by implication an opportunity: - act (-ion), deed, doing, invention, occasion, work.
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H3079 {yehoyaqiym} | yeh-ho-yaw-keem' | From H3068 abbreviated and H6965; | Jehovah will raise; | Jehojakim, a Jewish king: - Jehoiakim. Compare H3113. | REF: 0 - 38
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H7093 {qets} | kates | Contracted from H7112; | an extremity; | adverbially (with prepositional prefix) after: - + after, | (utmost) border, end, [in-] finite, X process.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H4701 {mitsnepheth} | mits-neh'-feth' | From H6801; | a tiara, that is, official turban (of a king or high priest): - diadem, mitre. | REF: 0 - 8
H5850 {'atarah} | at-aw-raw' | From H5849; | a crown: - crown.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H1361 {gabahh} | gaw-bah' | A primitive root; | to soar, that is, be lofty; | figuratively to be haughty: - exalt, be haughty, be (make) high (-er), lift up, mount up, be proud, raise up great height, upward.
H8217 {shaphal} | shaw-fawl' | From H8213; | depressed, literally or figuratively: - base (-st), humble, low (-er, -ly).
H8213 {shaphel} | shaw-fale' | A primitive root; | to depress or sink (especially figuratively to humiliate, intransitively or transitively): - abase, bring (cast, put) down, debase, humble (self), be (bring, lay, make, put) low (-er).
H1364 {gabohha gabohha} | gaw-bo'-ah, gaw-bo'-ah | From H1361; | elevated (or elated), powerful, arrogant: - haughty, height, high (-er), lofty, proud, X exceeding proudly.
H5754 {'avvah} | av-vaw' | Intensive from H5753 abbreviated; | overthrow: - X overturn. | REF: 0
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H4616 {ma'an} | mah'-an | From H6030; | properly heed, that is, purpose; | used only adverbially, on account of (as a motive or an aim), teleologically in order that: - because of, to the end (intent) that, for (to, . . . ‘s sake), + lest, that, to. | REF: 0 - 64
H2781 {cherpah} | kher-paw' | From H2778; | contumely, disgrace, the pudenda: - rebuke, reproach (-fully), shame.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H2372 {chazah} | khaw-zaw | A primitive root; | to gaze at; | mentally to perceive, contemplate (with pleasure); | specifically to have a vision of: - behold, look, prophesy, provide, see.
H3576 {kazab} | kaw-zab' | A primitive root; | to lie (that is, deceive), literally or figuratively: - fail, | (be found a, make a) liar, lie, lying, be in vain.
H6677 {tsavva'r tsavvar tsavvaron tsavva'rah} | tsav-vawr', -vawr', -vaw-rone', -vaw-raw | Intensive from H6696 in the sense of binding; | the back of the neck (as that on which burdens are bound): - neck. | REF: 0 - 36
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H4351 {mekurah mekorah} | mek-oo-raw', mek-o-raw' | From the same as H3564 in the sense of digging; | origin (as if a mine): - birth, habitation, nativity.
H2195 {za'am} | zah'-am | From H2194; | strictly froth at the mouth, that is, | (figuratively) fury (especially of God's displeasure with sin): - angry, indignation, rage.
H6315 {puach} | poo'-akh | A primitive root; | to puff, that is, blow with the breath or air; | hence to fan (as a breeze), to utter, to kindle (a fire), to scoff: - blow (upon), break, puff, bring into a snare, speak, utter.
H5678 {'ebrah} | eb-raw' | Feminine of H5676; | an outburst of passion: - anger, rage, wrath.
H1197 {ba'ar} | baw-ar' | A primitive root; | to kindle, that is, consume (by fire or by eating); | also (as denominative from H1198) to be (become) brutish: - be brutish, bring (put, take) away, burn, | (cause to) eat (up), feed, heat, kindle, set ([on fire]), waste.
H2796 {charash} | khaw-rawsh' | From H2790; | a fabricator of any material: - artificer, | (+) carpenter, craftsman, engraver, maker, + mason, skilful, | (+) smith, worker, workman, such as wrought.
H4889 {mashchiyth} | mash-kheeth' | From H7843; | destructive, that is, | (as noun) destruction, literally (specifically a snare) or figuratively (corruption): - corruption, | (to) destroy (-ing), destruction, trap, X utterly. | REF: 0 - 9
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).