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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP EZE 44:1 THEN the man [an angel] brought me back the way of the outer gate of the sanctuary which faces the east, and it was shut.
KJV EZE 44:1 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.
AKJV EZE 44:1 Then he brought me back the way of the gate of the outward sanctuary which looks toward the east; and it was shut.
RF EZE 44:1 He then returned with me to the Outer Gate of the Sanctuary facing the east,—but it was shut!
RF EZE 44:1 He then returned with me to the Outer Gate of the Sanctuary facing the east,—but it was shut!
KJVP EZE 44:1 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east ; and it was shut.
ACF EZE 44:1 Então me fez voltar para o caminho da porta exterior do santuário, que olha para o oriente, a qual estava fechada.
AMP EZE 44:2 Then the Lord said to me, This gate shall be shut; it shall not be opened and no man shall enter in by it, for the Lord, the God of Israel, has entered in by it; therefore it shall remain shut.
KJV EZE 44:2 "Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut."
AKJV EZE 44:2 Then said the LORD to me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, has entered in by it, therefore it shall be shut.
RF EZE 44:2 The Lord said to me, "This gate shall be shut! It shall not be opened, and no one shall enter by it,—for the EVER-LIVING, the God of Israel, has entered by it;—therefore it shall be shut.
RF EZE 44:2 The Lord said to me, "This gate shall be shut! It shall not be opened, and no one shall enter by it,—for the EVER-LIVING, the God of Israel, has entered by it;—therefore it shall be shut.
KJVP EZE 44:2 Then said the LORD unto me; This gate shall be shut , it shall not be opened , and no man shall enter in by it; because the LORD , the God of Israel , hath entered in by it, therefore it shall be shut.
AMP EZE 44:3 As for the prince, being the prince, he shall sit in it to eat bread before the Lord; he shall enter by way of the porch or vestibule of the gate and shall go out the same way.
KJV EZE 44:3 "It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same."
AKJV EZE 44:3 It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
RF EZE 44:3 The Prince of Princes shall sit in it to eat bread before the EVER-LIVING. He can enter by the path of the porch gate, and go out by the same path!"
RF EZE 44:3 The Prince of Princes shall sit in it to eat bread before the EVER-LIVING. He can enter by the path of the porch gate, and go out by the same path!"
KJVP EZE 44:3 It is for the prince ; the prince , he shall sit in it to eat bread before the LORD ; he shall enter by the way of the porch of that gate , and shall go out by the way same.
ACF EZE 44:3 Quanto ao prÃncipe, por ser prÃncipe, se assentará nela para sempre, para comer o pão diante do SENHOR; pelo caminho do vestÃbulo da porta entrará e por esse mesmo caminho sairá.
AMP EZE 44:4 Then he brought me by way of the north gate to the front of the temple; I looked, and behold, the glory of the Lord filled the house of the Lord, and I fell upon my face. [Rev 15:8]
KJV EZE 44:4 "Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face."
AKJV EZE 44:4 Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell on my face.
RF EZE 44:4 He afterwards tock me to the North Gate in front of the Temple, when I looked and saw the Temple full of the splendour of the Life,—and inclined my face downwards,—
RF EZE 44:4 He afterwards tock me to the North Gate in front of the Temple, when I looked and saw the Temple full of the splendour of the Life,—and inclined my face downwards,—
KJVP EZE 44:4 Then brought he me the way of the north gate before - the house : and I looked , and, behold , the glory of the LORD filled the house of the LORD : and I fell upon my face.
ACF EZE 44:4 Depois me levou pelo caminho da porta do norte, diante da casa; e olhei, e eis que a glória do SENHOR encheu a casa do SENHOR; então caà sobre o meu rosto.
AMP EZE 44:5 And the Lord said to me, Son of man, mark well and set your heart to see with your eyes and hear with your ears all that I say to you concerning all the ordinances of the house of the Lord and all its laws, and mark well and set your heart to know who are allowed to enter the temple and all those who are excluded from the sanctuary.
KJV EZE 44:5 "And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary."
AKJV EZE 44:5 And the LORD said to me, Son of man, mark well, and behold with your eyes, and hear with your ears all that I say to you concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
RF EZE 44:5 when the Lord said to me:—"Son of Adam! fix your heart, and observe with your eyes, and listen with your ears to all that I may say to you;—to all the rules of the EVER-LIVING's Temple, and to all its forms, and fix in your mind the passages of the structure, and all the gangways of the Sanctuary,
RF EZE 44:5 when the Lord said to me:—"Son of Adam! fix your heart, and observe with your eyes, and listen with your ears to all that I may say to you;—to all the rules of the EVER-LIVING's Temple, and to all its forms, and fix in your mind the passages of the structure, and all the gangways of the Sanctuary,
KJVP EZE 44:5 And the LORD said unto me, Son of man , mark well, and behold with thine eyes , and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD , and all the laws thereof; and mark well the entering in of the house , with every going forth of the sanctuary.
ACF EZE 44:5 E disse-me o SENHOR: Filho do homem, pondera no teu coração, e vê com os teus olhos, e ouve com os teus ouvidos, tudo quanto eu te disser de todos os estatutos da casa do SENHOR, e de todas as suas leis; e considera no teu coração a entrada da casa, com todas as saÃdas do santuário.
AMP EZE 44:6 And you shall say to the rebellious, even to the house of Israel, Thus says the Lord God: O you house of Israel, let all your previous abominations be enough for you! [Do not repeat them!]
KJV EZE 44:6 "And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations,"
AKJV EZE 44:6 And you shall say to the rebellious, even to the house of Israel, Thus said the Lord GOD; O you house of Israel, let it suffice you of all your abominations,
RF EZE 44:6 and tell the rebels of the House of Israel, Thus says the Mighty Lord:—You have added to yourselves, beyond all your depravities,
RF EZE 44:6 and tell the rebels of the House of Israel, Thus says the Mighty Lord:—You have added to yourselves, beyond all your depravities,
KJVP EZE 44:6 And thou shalt say to the rebellious , even to the house of Israel , Thus saith the Lord GOD ; O ye house of Israel , let it suffice you of all your abominations,
ACF EZE 44:6 E dize ao rebelde, à casa de Israel: Assim diz o Senhor DEUS: Bastem-vos todas as vossas abominações, ó casa de Israel!
AMP EZE 44:7 You have brought into My sanctuary aliens, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it, even My house, when you offer My bread, the fat and the blood; and through it all and in addition to all your abominations, they and you have broken My covenant.
KJV EZE 44:7 "In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations."
AKJV EZE 44:7 In that you have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when you offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
RF EZE 44:7 House of Israel, the bringing in of foreigners of filthy mind, and filthy body, to reside in My Sanctuary, to defile My Temple! and you allow them to present My bread, and fat, and blood, and break My Covenant by all your depravities.
RF EZE 44:7 House of Israel, the bringing in of foreigners of filthy mind, and filthy body, to reside in My Sanctuary, to defile My Temple! and you allow them to present My bread, and fat, and blood, and break My Covenant by all your depravities.
KJVP EZE 44:7 In that ye have brought into my sanctuary strangers - , uncircumcised in heart , and uncircumcised in flesh , to be in my sanctuary , to pollute it, even my house , when ye offer my bread , the fat and the blood , and they have broken my covenant because of all your abominations.
ACF EZE 44:7 Porque introduzistes estrangeiros, incircuncisos de coração e incircuncisos de carne, para estarem no meu santuário, para o profanarem em minha casa, quando ofereceis o meu pão, a gordura, e o sangue; e eles invalidaram a minha aliança, por causa de todas as vossas abominações.
AMP EZE 44:8 And you have not kept charge of My holy things, but you have chosen foreign keepers to please yourselves and have set them in charge of My sanctuary.
KJV EZE 44:8 And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.
AKJV EZE 44:8 And you have not kept the charge of my holy things: but you have set keepers of my charge in my sanctuary for yourselves.
RF EZE 44:8 You have also not guarded My Sacred Trusts,—but have appointed Guardians of My Trusts from yourselves in My Sanctuary!"
RF EZE 44:8 You have also not guarded My Sacred Trusts,—but have appointed Guardians of My Trusts from yourselves in My Sanctuary!"
KJVP EZE 44:8 And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary yourselves.
ACF EZE 44:8 E não guardastes a ordenança a respeito das minhas coisas sagradas; antes vos constituÃstes, a vós mesmos, guardas da minha ordenança no meu santuário.
AMP EZE 44:9 Therefore thus says the Lord God: No foreigner uncircumcised in heart and flesh shall enter into My sanctuary [where no one but the priests might enter], of any foreigners who are among the children of Israel.
KJV EZE 44:9 "Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel."
AKJV EZE 44:9 Thus said the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
RF EZE 44:9 Thus says the Mighty Lord, "Any son of a foreigner of filthy mind, and filthy body, shall not enter My Sanctuary; or any son of a foreigner who resides amongst the Children of Israel;—
RF EZE 44:9 Thus says the Mighty Lord, "Any son of a foreigner of filthy mind, and filthy body, shall not enter My Sanctuary; or any son of a foreigner who resides amongst the Children of Israel;—
KJVP EZE 44:9 Thus saith the Lord GOD ; No stranger - , uncircumcised in heart , nor uncircumcised in flesh , shall enter into my sanctuary , of any stranger - that is among the children of Israel.
ACF EZE 44:9 Assim diz o Senhor DEUS: Nenhum estrangeiro, incircunciso de coração ou incircunciso de carne, entrará no meu santuário, dentre os estrangeiros que se acharem no meio dos filhos de Israel.
AMP EZE 44:10 But the Levites who went far away from Me when Israel went astray, who went astray from Me after their idols, they shall bear [the punishment for] their iniquity and guilt.
KJV EZE 44:10 "And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity."
AKJV EZE 44:10 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.
RF EZE 44:10 for even the Levites who deserted from Me, in the desertion of Israel, when they deserted from Me to follow idols,—they shall bear their crime.
RF EZE 44:10 for even the Levites who deserted from Me, in the desertion of Israel, when they deserted from Me to follow idols,—they shall bear their crime.
KJVP EZE 44:10 And the Levites that are gone away far from me, when Israel went astray , which went astray away from me after their idols ; they shall even bear their iniquity.
ACF EZE 44:10 Mas os levitas que se apartaram para longe de mim, quando Israel andava errado; os quais andavam transviados, desviados de mim, para irem atrás dos seus Ãdolos, levarão sobre si a sua iniqüidade.
AMP EZE 44:11 They shall minister in My sanctuary, having oversight as guards at the gates of the temple and ministering in the temple. They shall slay the burnt offering and the sacrifice for the people, and they shall attend the people to serve them.
KJV EZE 44:11 "Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them."
AKJV EZE 44:11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.
RF EZE 44:11 They may, however, be appointed guards at the gates of My Sanctuary,—as guards of the gates of the Temple, and guards of the Temple. They may not, however, slay the burnt-offerings, and sacrifices for the People, or stand before them to administer,
RF EZE 44:11 They may, however, be appointed guards at the gates of My Sanctuary,—as guards of the gates of the Temple, and guards of the Temple. They may not, however, slay the burnt-offerings, and sacrifices for the People, or stand before them to administer,
KJVP EZE 44:11 Yet they shall be ministers in my sanctuary , having charge at the gates of the house , and ministering to the house : they shall slay the burnt offering and the sacrifice for the people , and they shall stand before them to minister them.
ACF EZE 44:11 Contudo serão ministros no meu santuário, nos ofÃcios das portas da casa, e servirão à casa; eles matarão o holocausto, e o sacrifÃcio para o povo, e estarão perante eles, para os servir.
AMP EZE 44:12 Because [the priests] ministered to [the people] before their idols and became a stumbling block of iniquity and guilt to the house of Israel, therefore I have lifted up My hand and have sworn against them, says the Lord God, that they shall bear the punishment for their iniquity and guilt.
KJV EZE 44:12 "Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity."
AKJV EZE 44:12 Because they ministered to them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up my hand against them, said the Lord GOD, and they shall bear their iniquity.
RF EZE 44:12 because they administered for them before the idols, and were a cause of sin to the House of Israel,—therefore I have lifted up My hand against them," the Mighty Lord declared, "and they shall bear their punishment,
RF EZE 44:12 because they administered for them before the idols, and were a cause of sin to the House of Israel,—therefore I have lifted up My hand against them," the Mighty Lord declared, "and they shall bear their punishment,
KJVP EZE 44:12 Because - they ministered unto them before their idols , and caused the house of Israel to fall into iniquity ; therefore - have I lifted up mine hand against them, saith the Lord GOD , and they shall bear their iniquity.
ACF EZE 44:12 Porque lhes ministraram diante dos seus Ãdolos, e fizeram a casa de Israel cair em iniqüidade; por isso eu levantei a minha mão contra eles, diz o Senhor DEUS, e levarão sobre si a sua iniqüidade.
AMP EZE 44:13 And they shall not come near to Me to do the office of a priest to Me, nor come near to any of My holy things that are most sacred; but they shall bear their shame and their punishment for the abominations which they have committed.
KJV EZE 44:13 "And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed."
AKJV EZE 44:13 And they shall not come near to me, to do the office of a priest to me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
RF EZE 44:13 and not approach as priests to me, or approach to any of the sacred matters of the Holy of Holies,—but shall suffer for the shame and depravity they have practiced.
RF EZE 44:13 and not approach as priests to me, or approach to any of the sacred matters of the Holy of Holies,—but shall suffer for the shame and depravity they have practiced.
KJVP EZE 44:13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame , and their abominations which they have committed.
ACF EZE 44:13 E não se chegarão a mim, para me servirem no sacerdócio, nem para se chegarem a alguma de todas as minhas coisas sagradas, à s coisas que são santÃssimas, mas levarão sobre si a sua vergonha e as suas abominações que cometeram.
AMP EZE 44:14 Yet I will appoint them as caretakers to have charge of the temple, for all the service of the temple and for all that will be done in it.
KJV EZE 44:14 "But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein."
AKJV EZE 44:14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
RF EZE 44:14 But I permit them to guard the trusts of the Temple; in any of its services, or anything that is done for it.
RF EZE 44:14 But I permit them to guard the trusts of the Temple; in any of its services, or anything that is done for it.
KJVP EZE 44:14 But I will make them keepers of the charge of the house , for all the service thereof, and for all that shall be done therein.
ACF EZE 44:14 Contudo, eu os constituirei guardas da ordenança da casa, em todo o seu serviço, e em tudo o que nela se fizer.
AMP EZE 44:15 But the Levitical priests, the sons of Zadok, who kept the charge of My sanctuary when the children of Israel went astray from Me, shall come near to Me to minister to Me, and they shall attend Me to offer to Me the fat and the blood, says the Lord God.
KJV EZE 44:15 "But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:"
AKJV EZE 44:15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister to me, and they shall stand before me to offer to me the fat and the blood, said the Lord GOD:
RF EZE 44:15 "But the Levitical priests, the descendants of Zadok, who guarded the Trusts of the Sanctuary when the Children of Israel deserted from Me, they shall approach to Me to administer, and stand before Me to present the fat and the blood," the Mighty Lord said,
RF EZE 44:15 "But the Levitical priests, the descendants of Zadok, who guarded the Trusts of the Sanctuary when the Children of Israel deserted from Me, they shall approach to Me to administer, and stand before Me to present the fat and the blood," the Mighty Lord said,
KJVP EZE 44:15 But the priests the Levites , the sons of Zadok , that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood , saith the Lord GOD:
ACF EZE 44:15 Mas os sacerdotes levÃticos, os filhos de Zadoque, que guardaram a ordenança do meu santuário quando os filhos de Israel se extraviaram de mim, eles se chegarão a mim, para me servirem, e estarão diante de mim, para me oferecerem a gordura e o sangue, diz o Senhor DEUS.
AMP EZE 44:16 They shall enter into My sanctuary; and they shall come near to My table to minister to Me, and they shall keep My charge.
KJV EZE 44:16 "They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge."
AKJV EZE 44:16 They shall enter into my sanctuary, and they shall come near to my table, to minister to me, and they shall keep my charge.
RF EZE 44:16 "but when they arrive at the gates of the Inner Court they must clothe in linen clothing,
RF EZE 44:16 "but when they arrive at the gates of the Inner Court they must clothe in linen clothing,
KJVP EZE 44:16 They shall enter into my sanctuary , and they shall come near to my table , to minister unto me, and they shall keep my charge.
ACF EZE 44:16 Eles entrarão no meu santuário, e se chegarão à minha mesa, para me servirem, e guardarão a minha ordenança;
AMP EZE 44:17 When they enter the gates of the inner court, they shall be clothed in linen garments; no wool shall be on them while they minister at the gates of the inner court and within the temple.
KJV EZE 44:17 "And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within."
AKJV EZE 44:17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come on them, whiles they minister in the gates of the inner court, and within.
RF EZE 44:17 and no woolen must be on them, whilst they officiate in the Inner Court and the Temple.
RF EZE 44:17 and no woolen must be on them, whilst they officiate in the Inner Court and the Temple.
KJVP EZE 44:17 And it shall come to pass, that when they enter in at the gates of the inner court , they shall be clothed with linen garments ; and no wool shall come upon them, whiles they minister in the gates of the inner court , and within.
ACF EZE 44:17 E será que, quando entrarem pelas portas do átrio interior, se vestirão com vestes de linho; e não se porá lã sobre eles, quando servirem nas portas do átrio interior, e dentro.
AMP EZE 44:18 They shall have linen turbans on their heads and linen breeches upon their loins; they shall not gird themselves with anything that causes [them to] sweat.
KJV EZE 44:18 "They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat."
AKJV EZE 44:18 They shall have linen bonnets on their heads, and shall have linen breeches on their loins; they shall not gird themselves with any thing that causes sweat.
RF EZE 44:18 They must wear linen turbans on their heads, and linen trousers on their loins. They shall not gird themselves in sweat.
RF EZE 44:18 They must wear linen turbans on their heads, and linen trousers on their loins. They shall not gird themselves in sweat.
KJVP EZE 44:18 They shall have linen bonnets upon their heads , and shall have linen breeches upon their loins ; they shall not gird themselves with any thing that causeth sweat.
ACF EZE 44:18 Gorros de linho estarão sobre as suas cabeças, e calções de linho sobre os seus lombos; não se cingirão de modo que lhes venha suor.
AMP EZE 44:19 And when they go out into the outer court to the people, they shall put off the garments in which they ministered and lay them in the holy chambers, and they shall put on other garments, lest by contact of their garments with the people they should consecrate (separate and set apart for holy use) such persons [unintentionally and unfittingly].
KJV EZE 44:19 "And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments."
AKJV EZE 44:19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
RF EZE 44:19 And when they proceed to the Outer Court,—to the Outer Court of the People,—they shall put off their official robes, and place them in the Sacred Vestry, and clothe in other robes, that they may not be worshipped by the People because of their robes.
RF EZE 44:19 And when they proceed to the Outer Court,—to the Outer Court of the People,—they shall put off their official robes, and place them in the Sacred Vestry, and clothe in other robes, that they may not be worshipped by the People because of their robes.
KJVP EZE 44:19 And when they go forth into the utter court , even into the utter court to the people , they shall put off their garments wherein they ministered , and lay them in the holy chambers , and they shall put on other garments ; and they shall not sanctify the people with their garments.
ACF EZE 44:19 E, saindo eles ao átrio exterior, ao átrio de fora, ao povo, despirão as suas vestiduras com que ministraram, e as porão nas santas câmaras, e se vestirão de outras vestes, para que não santifiquem o povo estando com as suas vestiduras.
AMP EZE 44:20 Neither shall they shave their heads or allow their locks to grow long; they shall only cut short or trim the hair of their heads.
KJV EZE 44:20 "Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads."
AKJV EZE 44:20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.
RF EZE 44:20 "They must not shave their heads, and shall not cultivate curls,—they must keep their heads tidy.
RF EZE 44:20 "They must not shave their heads, and shall not cultivate curls,—they must keep their heads tidy.
KJVP EZE 44:20 Neither shall they shave their heads , nor suffer their locks to grow long; they shall only poll their heads.
AMP EZE 44:21 Neither shall any priest drink wine when he enters the inner court.
KJV EZE 44:21 "Neither shall any priest drink wine, when they enter into the inner court."
AKJV EZE 44:21 Neither shall any priest drink wine, when they enter into the inner court.
RF EZE 44:21 "Nor may any priest drink wine when going into the Inner Court.
RF EZE 44:21 "Nor may any priest drink wine when going into the Inner Court.
KJVP EZE 44:21 Neither shall any priest drink wine , when they enter into the inner court.
ACF EZE 44:21 E nenhum sacerdote beberá vinho quando entrar no átrio interior.
AMP EZE 44:22 Neither shall they take for their wives a widow or a woman separated or divorced from her husband; but they shall marry maidens [who are virgins] of the offspring of the house of Israel or a widow previously married to a priest.
KJV EZE 44:22 "Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before."
AKJV EZE 44:22 Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
RF EZE 44:22 "Nor may they marry widows, or divorced women as their wives, but only a maiden of the race of the House of Israel, or marry a widow who is the widow of a priest.
RF EZE 44:22 "Nor may they marry widows, or divorced women as their wives, but only a maiden of the race of the House of Israel, or marry a widow who is the widow of a priest.
KJVP EZE 44:22 Neither shall they take for their wives a widow , nor her that is put away: but they shall take maidens of the seed of the house of Israel , or a widow that had a priest before.
ACF EZE 44:22 E eles não se casarão nem com viúva nem com repudiada, mas tomarão virgens da linhagem da casa de Israel, ou viúva que for viúva de sacerdote.
AMP EZE 44:23 The priests shall teach My people the difference between the holy and the common or profane, and cause them to distinguish between the unclean and the clean.
KJV EZE 44:23 "And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean."
AKJV EZE 44:23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
RF EZE 44:23 "They must also instruct My People in the difference between Holiness and Defilement,—and between Corruption and Purity.
RF EZE 44:23 "They must also instruct My People in the difference between Holiness and Defilement,—and between Corruption and Purity.
KJVP EZE 44:23 And they shall teach my people the difference between the holy and profane , and cause them to discern between the unclean and the clean.
ACF EZE 44:23 E a meu povo ensinarão a distinguir entre o santo e o profano, e o farão discernir entre o impuro e o puro.
AMP EZE 44:24 And in a controversy they shall act as judges, and they shall judge according to My judgments; and they shall keep My laws and My statutes in all My appointed feasts, and they shall keep My Sabbaths holy.
KJV EZE 44:24 And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
AKJV EZE 44:24 And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all my assemblies; and they shall hallow my sabbaths.
RF EZE 44:24 And in a dispute they shall stand to decide by My Decrees, and decide it by My Decrees, and My Laws, and Institutions, in every Court they hold, and they must respect My Appointments.
RF EZE 44:24 And in a dispute they shall stand to decide by My Decrees, and decide it by My Decrees, and My Laws, and Institutions, in every Court they hold, and they must respect My Appointments.
KJVP EZE 44:24 And in controversy they shall stand in judgment ; and they shall judge it according to my judgments : and they shall keep my laws and my statutes in all mine assemblies ; and they shall hallow my sabbaths.
ACF EZE 44:24 E, quando houver disputa, eles assistirão a ela para a julgarem;
AMP EZE 44:25 And they shall go near to no dead person to defile themselves, except for father or for mother, for son or for daughter, for brother or for sister who has had no husband; for them they may defile themselves. [Lev 21:1, 2]
KJV EZE 44:25 "And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves."
AKJV EZE 44:25 And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that has had no husband, they may defile themselves.
RF EZE 44:25 "And they shall not go and pollute themselves for the death of a man, but for a father or mother, or son, or daughter, or brother or sister who has not a husband they may pollute themselves.
RF EZE 44:25 "And they shall not go and pollute themselves for the death of a man, but for a father or mother, or son, or daughter, or brother or sister who has not a husband they may pollute themselves.
KJVP EZE 44:25 And they shall come at no dead person to defile themselves: but for father , or for mother , or for son , or for daughter , for brother , or for sister that hath had no husband , they may defile themselves.
ACF EZE 44:25 E eles não se aproximarão de nenhum homem morto, para se contaminarem; mas por pai, ou por mãe, ou por filho, ou por filha, ou por irmão, ou por irmã que não tiver marido, se poderão contaminar.
AMP EZE 44:26 And after he is cleansed [from the defilement of a dead body] they shall reckon to him seven days more before returning to the temple.
KJV EZE 44:26 "And after he is cleansed, they shall reckon unto him seven days."
AKJV EZE 44:26 And after he is cleansed, they shall reckon to him seven days.
RF EZE 44:26 After it, however, they must seclude themselves for seven days.
RF EZE 44:26 After it, however, they must seclude themselves for seven days.
KJVP EZE 44:26 And after he is cleansed , they shall reckon unto him seven days.
ACF EZE 44:26 E, depois da sua purificação, contar-se-lhe-ão sete dias.
AMP EZE 44:27 And on the day that he goes into the sanctuary, into the inner court to minister in the sanctuary, he shall offer his sin offering, says the Lord God.
KJV EZE 44:27 "And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD."
AKJV EZE 44:27 And in the day that he goes into the sanctuary, to the inner court, to minister in the sanctuary, he shall offer his sin offering, said the Lord GOD.
RF EZE 44:27 Then on the day he enters into the Inner Court to officiate in the Sanctuary, he shall offer for his own pollution," the Mighty Lord commands.
RF EZE 44:27 Then on the day he enters into the Inner Court to officiate in the Sanctuary, he shall offer for his own pollution," the Mighty Lord commands.
KJVP EZE 44:27 And in the day that he goeth into the sanctuary , unto the inner court , to minister in the sanctuary , he shall offer his sin offering, saith the Lord GOD.
ACF EZE 44:27 E, no dia em que ele entrar no lugar santo, no átrio interior, para ministrar no lugar santo, oferecerá a sua expiação pelo pecado, diz o Senhor DEUS.
AMP EZE 44:28 This [their ministry to Me] shall be to them as an inheritance, for I am their inheritance; and you shall give them no possession in Israel, for I am their possession. [Josh 13:14, 33]
KJV EZE 44:28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.
AKJV EZE 44:28 And it shall be to them for an inheritance: I am their inheritance: and you shall give them no possession in Israel: I am their possession.
RF EZE 44:28 "They shall, however, have an endowment,—I will be their endowment,—so a holding shall not be given to them in Israel,—I will be their holding.
RF EZE 44:28 "They shall, however, have an endowment,—I will be their endowment,—so a holding shall not be given to them in Israel,—I will be their holding.
KJVP EZE 44:28 And it shall be unto them for an inheritance : I am their inheritance : and ye shall give them no possession in Israel : I am their possession.
ACF EZE 44:28 Eles terão uma herança: eu serei a sua herança. Não lhes dareis, portanto, possessão em Israel; eu sou a sua possessão.
AMP EZE 44:29 They shall eat the meal offering and the sin offering and the trespass offering, and every offering in Israel dedicated by a solemn vow to God shall be theirs.
KJV EZE 44:29 "They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs."
AKJV EZE 44:29 They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.
RF EZE 44:29 They shall eat the food-offerings, and the sin-offerings, and trespass-offerings and everything dedicated in Israel shall be theirs;
RF EZE 44:29 They shall eat the food-offerings, and the sin-offerings, and trespass-offerings and everything dedicated in Israel shall be theirs;
KJVP EZE 44:29 They shall eat the meat offering , and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.
ACF EZE 44:29 Eles comerão a oferta de alimentos, e a oferta pelo pecado e a oferta pela culpa; e toda a coisa consagrada em Israel será deles.
AMP EZE 44:30 And the first of all the firstfruits of all kinds, and every offering of all kinds from all your offerings, shall belong to the priests. You shall also give to the priest the first of your coarse meal and bread dough, that a blessing may rest on your house.
KJV EZE 44:30 "And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house."
AKJV EZE 44:30 And the first of all the first fruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: you shall also give to the priest the first of your dough, that he may cause the blessing to rest in your house.
RF EZE 44:30 with the first product of all cattle of all kinds, and every offering of all kinds,—from all of your offerings of every kind there shall be made offerings to the priests. You must also give the first fruits of your grain to the priests, to bring a blessing upon your house.
RF EZE 44:30 with the first product of all cattle of all kinds, and every offering of all kinds,—from all of your offerings of every kind there shall be made offerings to the priests. You must also give the first fruits of your grain to the priests, to bring a blessing upon your house.
KJVP EZE 44:30 And the first of all the firstfruits of all things, and every oblation of all , of every sort of your oblations , shall be the priest?s : ye shall also give unto the priest the first of your dough , that he may cause the blessing to rest in thine house.
AMP EZE 44:31 The priests shall not eat of anything that has died of itself or is torn, whether it be bird or beast.
KJV EZE 44:31 "The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast."
AKJV EZE 44:31 The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.
RF EZE 44:31 The priests may not eat of any dead carcase, or what has been torn by bird or beast.
RF EZE 44:31 The priests may not eat of any dead carcase, or what has been torn by bird or beast.
KJVP EZE 44:31 The priests shall not eat of any thing that is dead of itself, or torn , whether it be fowl or beast.
ACF EZE 44:31 Nenhuma coisa, que tenha morrido ou tenha sido despedaçada, de aves e de animais, comerão os sacerdotes.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H8179 {sha'ar} | shah'-ar | From H8176 in its original sense; | an opening, that is, door or gate: - city, door, gate, port (X -er).
H2435 {chiytson} | khee-tsone' | From H2434; | properly the (outer) wall side; | hence exterior; | figuratively secular (as opposed to sacred): - outer, outward, utter, without.
H4720 {miqdash miqqedash} | mik-dawsh', mik-ked-awsh' | From H6942; | a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum: - chapel, hallowed part, holy place, sanctuary.
H6437 {panah} | paw-naw' | A primitive root; | to turn; | by implication to face, that is, appear, look, etc.: - appear, at [even-] tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, | (have) respect (to), | (re-) turn (aside, away, back, face, self), X right [early].
H6921 {qadiym qadim} | kaw-deem', kaw-deem' | From H6923; | the fore or front part; | hence (by orientation) the east (often adverbially eastward, for brevity the east wind): - east (-ward, wind).
H5462 {sagar} | saw-gar' | A primitive root; | to shut up; | figuratively to surrender: - close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H5387 {nas´iy' nas´i'} | naw-see', naw-see' | From H5375; | properly an exalted one, that is, a king or sheik; | also a rising mist: - captain, chief, cloud, governor, prince, ruler, vapour.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H197 {'ulam 'ulam} | oo-lawm', oo-lawm' | From H481 (in the sense of tying); | a vestibule (as bound to the building): - porch.
H6828 {tsaphon tsaphon} | tsaw-fone', tsaw-fone' | From H6845; | properly hidden, that is, dark; | used only of the north as a quarter (gloomy and unknown): - north (-ern, side, -ward, wind).
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H4161 {motsa' motsa'} | mo-tsaw', mo-tsaw' | From H3318; | a going forth, that is, | (the act) an egress, or (the place) an exit; | hence a source or product; | specifically dawn, the rising of the sun (the east), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass): - brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, [water-] course [springs].
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H3996 {mabo'} | maw-bo' | From H935; | an entrance (the place or the act); | specifically (with or without H8121) sunset or the west; | also (adverbially with preposition) towards: - by which came, as cometh, in coming, as men enter into, entering, entrance into, entry, where goeth, going down, + westward. Compare H4126.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H2708 {chuqqah} | khook-kaw' | Feminine of H2706, and meaning substantially the same: - appointed, custom, manner, ordinance, site, statute.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H4805 {meriy} | mer-ee' | From H4784; | bitterness, that is, | (figuratively) rebellion; | concretely bitter, or rebellious: - bitter, | (most) rebel (-ion, -lious). | REF: 0 - 20
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H3069 {yehovih} | yeh-ho-vee' | A variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136): - God. | REF: 0 - 293
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H136 {'adonay} | ad-o-noy' | An emphatic form of H113; | the Lord (used as a proper name of God only): - (my) Lord.
H1285 {beriyth} | ber-eeth' | From H1262 (in the sense of cutting (like H1254)); | a compact (because made by passing between pieces of flesh): - confederacy, [con-]feder[-ate], covenant, league.
H6565 {parar} | paw-rar' | A primitive root; | to break up (usually figuratively, that is, to violate, frustrate): - X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H2459 {cheleb cheleb} | kheh'-leb, khay'-leb | From an unused root meaning to be fat; | fat, whether literally or figuratively; | hence the richest or choice part: - X best, fat (-ness), X finest, grease, marrow.
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H2490 {chalal} | khaw-lal' | A primitive root (compare H2470); | properly to bore, that is, | (by implication) to wound, to dissolve; | figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); | denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, | (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H6189 {'arel} | aw-rale' | From H6188; | properly exposed, that is, projecting loose (as to the prepuce); | used only technically uncircumcised (that is, still having the prepuce uncurtailed): - uncircumcised (person).
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H5236 {nekar} | nay-kawr' | From H5234; | foreign, or (concretely) a foreigner, or (abstractly) heathendom: - alien, strange (+ -er).
H853 {'eth} | ayth | Apparently contracted from H226 in the demonstrative sense of entity; | properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely): - (As such unrepresented in english.) | REF: 0 - 103
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H4931 {mishmereth} | mish-meh'-reth | Feminine of H4929; | watch, that is, the act (custody) or (concretely) the sentry, the post; | objectively preservation, or (concretely) safe; | figuratively observance, that is, | (abstractly) duty, or (objectively) a usage or party: - charge, keep, to be kept, office, ordinance, safeguard, ward, watch.
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H3881 {leviyiy leviy} | lay-vee-ee', lay-vee' | Patronymic from H3878; | a Leviite or descendant of Levi: - Levite. | REF: 0 - 257
H7350 {rachoq rachoq} | raw-khoke', raw-khoke' | From H7368; | remote, literally of figuratively, of place or time; | specifically precious; | often used adverbially (with preposition): - (a-) far (abroad, off), long ago, of old, space, great while to come.
H8582 {ta'ah} | taw-aw' | A primitive root; | to vacillate, that is, reel or stray (literally or figuratively); | also causatively of both: - (cause to) go astray, deceive, dissemble, | (cause to, make to) err, pant, seduce, | (make to) stagger, | (cause to) wander, be out of the way.
H1544 {gillul gillul} | ghil-lool', ghil-lool' | From H1556; | properly a log (as round); | by implication an idol: - idol.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H8334 {sharath} | shaw-rath' | A primitive root; | to attend as a menial or worshipper; | figuratively to contribute to: - minister (unto), | (do) serve (-ant, -ice, -itor), wait on.
H6486 {pequddah} | pek-ood-daw' | Feminine passive participle of H6485; | visitation (in many senses, chiefly official): - account, | (that have the) charge, custody, that which . . . laid up, numbers, office (-r), ordering, oversight, + prison, reckoning, visitation.
H7819 {shachat} | shaw-khat' | A primitive root; | to slaughter (in sacrifice or massacre): - kill, offer, shoot out, slay, slaughter.
H5930 {'olah 'olah} | o-law', o-law' | Feminine active participle of H5927; | a step or (collectively stairs, as ascending); | usually a holocaust (as going up in smoke): - ascent, burnt offering (sacrifice), go up to. See also H5766.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H3282 {ya'an} | yah'-an | From an unused root meaning to pay attention; | properly heed; | by implication purpose (sake or account); | used adverbially to indicate the reason or cause: - because (that), forasmuch (+ as), seeing then, + that, + whereas, + why. | REF: 0 - 95
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H5002 {ne'um} | nah-oom' | From H5001; | an oracle: - (hath) said, saith.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H4383 {mikshol mikshol} | mik-shole', mik-shole' | Masculine from H3782; | a stumblingblock, literally or figuratively (obstacle, enticement (specifically an idol), scruple): - caused to fall, offence, X [no-] thing offered, ruin, stumbling-block.
H5066 {nagash} | naw-gash' | A primitive root; | to be or come (causatively bring) near (for any purpose); | euphemistically to lie with a woman; | as an enemy, to attack; | religiously to worship; | causatively to present; | figuratively to adduce an argument; | by reversal, to stand back: - (make to) approach (nigh), bring (forth, hither, near), | (cause to) come (higher, near, nigh), give place, go hard (up), | (be, draw, go) near (nigh), offer, overtake, present, put, stand.
H3547 {kahan} | kaw-han' | A primitive root, apparently meaning to mediate in religious services; | but used only as denominative from H3548; | to officiate as a priest; | figuratively to put on regalia: - deck, be (do the office of a, execute the, minister in the) priest (’s office).
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H5656 {'abodah 'abodah} | ab-o-daw', ab-o-daw' | From H5647; | work of any kind: - act, bondage, + bondservant, effect, labour, ministering (-try), office, service (-ile, -itude), tillage, use, work, X wrought.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H6659 {tsadoq} | tsaw-doke' | From H6663; | just; | Tsadok, the name of eight or nine Israelites: - Zadok. | REF: 0 - 49
H7979 {shulchan} | shool-khawn' | From H7971; | a table (as spread out); | by implication a meal: - table.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H2691 {chatser} | khaw-tsare' | From H2690 in its original sense; | a yard (as inclosed by a fence); | also a hamlet (as similarly surrounded with walls): - court, tower, village.
H6442 {peniymiy} | pen-ee-mee' | From H6440; | interior: - (with-) in (-ner, -ward).
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H6785 {tsemer} | tseh'-mer | From an unused root probably meaning to be shaggy; | wool: - wool (-len).
H6593 {pishteh} | pish-teh' | From the same as H6580 as in the sense of comminuting; | linen (that is, the thread, as carded): - flax, linen.
H3847 {labash labesh} | law-bash', law-bashe' | A primitive root; | properly wrap around, that is, | (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively: - (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
H899 {beged} | behg'-ed | From H898; | a covering, that is, clothing; | also treachery or pillage: - apparel, cloth (-es, -ing), garment, lap, rag, raiment, robe, X very [treacherously], vesture, wardrobe.
H6287 {pe'er} | peh-ayr' | From H6286; | an embellishment, that is, fancy head dress: - beauty, bonnet, goodly, ornament, tire.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H4370 {miknas} | mik-nawce' | From H3647 in the sense of hiding; | (only in dual) drawers (from concealing the private parts): - breeches. | REF: 0 - 4
H4975 {mothen} | mo'-then | From an unused root meaning to be slender; | properly the waist or small of the back; | only in plural the loins: - + greyhound, loins, side. | REF: 0 - 44
H2296 {chagar} | khaw-gar' | A primitive root; | to gird on (as a belt, armor, etc.): - be able to put on, be afraid, appointed, gird, restrain, X on every side.
H3154 {yeza'} | yeh'-zah | From an unused root mean to ooze; | sweat, that is, | (by implication) a sweating dress: - any thing that causeth sweat.
H6942 {qadash} | kaw-dash' | A primitive root; | to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, | (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
H6584 {pashat} | paw-shat' | A primitive root; | to spread out (that is, deploy in hostile array); | by analogy to strip (that is, unclothe, plunder, flay, etc.): - fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).
H3240 {yanach} | yaw-nakh' | A primitive root; | to deposit; | by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here): - bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here.) | REF: 0 - 43
H3957 {lishkah} | lish-kaw' | From an unused root of uncertain meaning; | a room in a building (whether for storage, eating, or lodging): - chamber, parlour. Compare H5393.
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H1548 {galach} | gaw-lakh' | A primitive root; | properly to be bald, that is, | (causatively) to shave; | figuratively to lay waste: - poll, shave (off).
H6545 {pera'} | peh'-rah | From H6544; | the hair (as dishevelled): - locks.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H3697 {kasam} | kaw-sam' | A primitive root; | to shear: - X only, poll. Compare H3765. | REF: 0 - 1
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H1644 {garash} | gaw-rash' | A primitive root; | to drive out from a possession; | especially to expatriate or divorce: - cast up (out), divorced (woman), drive away (forth, out), expel, X surely put away, trouble, thrust out.
H1330 {bethulah} | beth-oo-law' | Feminine passive participle of an unused root meaning to separate; | a virgin (from her privacy); | sometimes (by continuation) a bride; | also (figuratively) a city or state: - maid, virgin.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H490 {'almanah} | al-maw-naw' | Feminine of H488; | a widow; | also a desolate place: - desolate house (palace), widow.
H3384 {yarah yara'} | yaw-raw', yaw-raw' | A primitive root; | properly to flow as water (that is, to rain); | transitively to lay or throw (especially an arrow, that is, to shoot); | figuratively to point out (as if by aiming the finger), to teach: - (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H2931 {tame'} | taw-may' | From H2930; | foul in a religious sense: - defiled, + infamous, polluted (-tion), unclean.
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H7379 {riyb rib} | reeb, reeb | From H7378; | a contest (personal or legal): - + adversary, cause, chiding, contend (-tion), controversy, multitude [from the margin], pleading, strife, strive (-ing), suit.
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H7676 {shabbath} | shab-bawth' | Intensive from H7673; | intermission, that is, | (specifically) the Sabbath: - (+ every) sabbath.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H2930 {tame'} | taw-may' | A primitive root; | to be foul, especially in a ceremonial or moral sense (contaminated): - defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H269 {'achoth} | aw-khoth' | Irregular feminine of H251; | a sister (used very widely (like H250), literally and figuratively): - (an-) other, sister, together.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H5608 {saphar} | saw-far' | A primitive root; | properly to score with a mark as a tally or record, that is, | (by implication) to inscribe, and also to enumerate; | intensively to recount, that is, celebrate: - commune, | (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H2893 {tohorah} | toh-or-aw' | Feminine of H2892; | ceremonial purification; | moral purity: - X is cleansed, cleansing, purification (-fying).
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H272 {'achuzzah} | akh-ooz-zaw' | Feminine passive participle of H270; | something seized, that is, a possession (especially of land): - possession.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H2764 {cherem cherem} | khay'-rem, kheh'-rem | From H2763; | physically (as shutting in) a net (either literally or figuratively); | usually a doomed object; | abstractly extermination: - (ac-)curse (-d, -d thing), dedicated thing, things which should have been utterly destroyed, | (appointed to) utter destruction, devoted (thing), net.
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H817 {'asham} | aw-shawm' | From H816; | guilt; | by implication a fault; | also a sin offering: - guiltiness, | (offering for) sin, trespass (offering).
H7225 {re'shiyth} | ray-sheeth' | From the same as H7218; | the first, in place, time, order or rank (specifically a firstfruit): - beginning, chief (-est), first (-fruits, part, time), principal thing.
H5117 {nuach} | noo'-akh | A primitive root; | to rest, that is, settle down; | used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.): - cease, be confederate, lay, let down, | (be) quiet, remain, | (cause to, be at, give, have, make to) rest, set down. Compare H3241.
H1293 {berakah} | ber-aw-kaw' | From H1288; | benediction; | by implication prosperity: - blessing, liberal, pool, present.
H6182 {'ariysah} | ar-ee-saw' | From an unused root meaning to comminute; | meal: - dough.
H8641 {terumah terumah} | ter-oo-maw', ter-oo-maw' | (The second form used in Deu 12:11); | from H7311; | a present (as offered up) especially in sacrifice or as tribute: - gift heave offering ([shoulder]) oblation offered (-ing).
H1061 {bikkur} | bik-koor' | From H1069; | the first fruits of the crop: - first fruit (-ripe [figuratively), hasty fruit.
H5038 {nebelah} | neb-ay-law' | From H5034; | a flabby thing, that is, a carcase or carrion (human or bestial, often collective); | figuratively an idol: - (dead) body, | (dead) carcase, dead of itself, which died, | (beast) that (which) dieth of itself.
H2966 {terephah} | ter-ay-faw' | Feminine (collectively) of H2964; | prey, that is, flocks devoured by animals: - ravin, | (that which was) torn (of beasts, in pieces).
H4480 {min minniy minney} | min, min-nee', min-nay' | For H4482; | properly a part of; | hence (prepositionally), from or out of in many senses: - above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, | (out) of, over, since, X then, through, X whether, with. | REF: 0 - 71
H5775 {'oph} | ofe | From H5774; | a bird (as covered with feathers, or rather as covering with wings), often collective: - bird, that flieth, flying, fowl.
H929 {behemah} | be-hay-maw' | From an unused root (probably meaning to be mute); | properly a dumb beast; | especially any large quadruped or animal (often collectively): - beast, cattle.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?