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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP MAT 16:1 NOW THE Pharisees and Sadducees came up to Jesus, and they asked Him to show them a sign (spectacular miracle) from heaven [attesting His divine authority].
KJV MAT 16:1 "The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven."
AKJV MAT 16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would show them a sign from heaven.
RF MAT 16:1 Concerning the Pharisees and Sadducees. The Pharisees and Sadducees then coming to Him, tried Him by asking Him to show them a sign from heaven.
RF MAT 16:1 Concerning the Pharisees and Sadducees. The Pharisees and Sadducees then coming to Him, tried Him by asking Him to show them a sign from heaven.
KJVP MAT 16:1 The Pharisees also with the Sadducees came , and tempting desired him that he would show them a sign from heaven.
ARA MAT 16:2 But he answered and said to them, "Whenever it is evening you say, 'It will be fair weather, for the sky is red'."
AMP MAT 16:3 And in the morning, It will be stormy today, for the sky is red and has a gloomy and threatening look. You know how to interpret the appearance of the sky, but you cannot interpret the signs of the times.
KJV MAT 16:3 "And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?"
AKJV MAT 16:3 And in the morning, It will be foul weather to day: for the sky is red and lowering. O you hypocrites, you can discern the face of the sky; but can you not discern the signs of the times?
RF MAT 16:3 In the morning, 'It will be stormy, for the sky is fiery and threatening.' You pretenders! You know how to read the face of the sky; why not the signs of the times?
RF MAT 16:3 In the morning, 'It will be stormy, for the sky is fiery and threatening.' You pretenders! You know how to read the face of the sky; why not the signs of the times?
KJVP MAT 16:3 And in the morning , It will be foul weather to day : for the sky is red and lowering . O ye hypocrites , ye can discern the face of the sky ; but can ye not discern the signs of the times?
ARA MAT 16:3 "And in the morning you say, 'There will be a storm today, for the sky is gloomily red.' Respecters of persons! You know how to observe the appearance of the sky; do you not know how to distinguish the signs of this time?"
AMP MAT 16:4 A wicked and morally unfaithful generation craves a sign, but no sign shall be given to it except the sign of the prophet Jonah. Then He left them and went away. [Jonah 3:4, 5]
KJV MAT 16:4 "A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed."
AKJV MAT 16:4 A wicked and adulterous generation seeks after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas. And he left them, and departed.
RF MAT 16:4 This depraved and corrupt race are in search of a sign; and no sign shall be given to it other than the sign of Jonah the prophet." And leaving them, He went away.
RF MAT 16:4 This depraved and corrupt race are in search of a sign; and no sign shall be given to it other than the sign of Jonah the prophet." And leaving them, He went away.
KJVP MAT 16:4 A wicked and adulterous generation seeketh after a sign ; and there shall no sign be given unto it, but the sign of the prophet Jonas . And he left them, and departed.
ACF MAT 16:4 Uma geração má e adúltera pede um sinal, e nenhum sinal lhe será dado, senão o sinal do profeta Jonas. E, deixando-os, retirou-se.
MFT MAT 16:4 "It is an evil and disloyal generation that craves a Sign, and no Sign shall be given to it except the Sign of Jonah." Then he left them and went away.
GSNT MAT 16:4 "It is a wicked and faithless age that insists on a sign, and no sign will be given it but the sign of Jonah." And he left them and went away.
ARA MAT 16:4 "A wicked and adulterous generation seeks a sign, and a sign is not given to it, but the sign of Jonah The Prophet." And he left them and departed.
AMP MAT 16:5 When the disciples reached the other side of the sea, they found that they had forgotten to bring any bread.
KJV MAT 16:5 "And when his disciples were come to the other side, they had forgotten to take bread."
AKJV MAT 16:5 And when his disciples were come to the other side, they had forgotten to take bread.
RF MAT 16:5 And upon reaching the other side, His disciples found that they had forgotten to bring bread.
RF MAT 16:5 And upon reaching the other side, His disciples found that they had forgotten to bring bread.
KJVP MAT 16:5 And when his disciples were come to the other side , they had forgotten to take bread.
ACF MAT 16:5 E, passando seus discÃpulos para o outro lado, tinham-se esquecido de trazer pão.
MFT MAT 16:5 When the disciples reached the opposite side, they found they had forgotten to bring any bread.
GSNT MAT 16:5 When the disciples went across the lake, they forgot to take any bread.
ARA MAT 16:5 And when his disciples came to the other side, they had forgotten to take bread with them.
AMP MAT 16:6 Jesus said to them, Be careful and on your guard against the leaven (ferment) of the Pharisees and Sadducees.
KJV MAT 16:6 "Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees."
AKJV MAT 16:6 Then Jesus said to them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
RF MAT 16:6 Jesus then addressing them, said, "Look out, and take care to keep free from the ferment of the Pharisees and Sadducees."
RF MAT 16:6 Jesus then addressing them, said, "Look out, and take care to keep free from the ferment of the Pharisees and Sadducees."
KJVP MAT 16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
ACF MAT 16:6 E Jesus disse-lhes: Adverti, e acautelai-vos do fermento dos fariseus e saduceus.
MFT MAT 16:6 Jesus said to them, "See and beware of the leaven of the Pharisees and Sadducees."
GSNT MAT 16:6 And Jesus said to them, "Look out, and be on your guard against the yeast of the Pharisees and Sadducees!"
ARA MAT 16:6 And he said to them, "Take heed; beware of the yeast of the Pharisees and the Sadducees."
AMP MAT 16:7 And they reasoned among themselves about it, saying, It is because we did not bring any bread.
KJV MAT 16:7 "And they reasoned among themselves, saying, It is because we have taken no bread."
AKJV MAT 16:7 And they reasoned among themselves, saying, It is because we have taken no bread.
RF MAT 16:7 But they, reflecting, said among themselves, "It is because we have brought no bread."
RF MAT 16:7 But they, reflecting, said among themselves, "It is because we have brought no bread."
KJVP MAT 16:7 And they reasoned among themselves , saying , It is because we have taken no bread.
ACF MAT 16:7 E eles arrazoavam entre si, dizendo: É porque não trouxemos pão.
MFT MAT 16:7 They argued among themselves, "But we have not brought any bread!"
GSNT MAT 16:7 But they were discussing something with one another, and saying, "We have not brought any bread!"
ARA MAT 16:7 But they were reasoning among themselves, and they were saying it was because they had not taken bread.
AMP MAT 16:8 But Jesus, aware of this, asked, Why are you discussing among yourselves the fact that you have no bread? O you [men, how little trust you have in Me, how] little faith!
KJV MAT 16:8 "Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?"
AKJV MAT 16:8 Which when Jesus perceived, he said to them, O you of little faith, why reason you among yourselves, because you have brought no bread?
RF MAT 16:8 Jesus perceiving this, however, said, "You skeptics! Why do you debate among yourselves because you have not brought bread?
RF MAT 16:8 Jesus perceiving this, however, said, "You skeptics! Why do you debate among yourselves because you have not brought bread?
KJVP MAT 16:8 Which when Jesus perceived , he said unto them, O ye of little faith , why reason ye among yourselves , because ye have brought no bread?
MFT MAT 16:8 When Jesus noted this he said, "How little trust you have in me! Why all this talk, because you have brought no bread?
GSNT MAT 16:8 Jesus noticed it and said, "Why are you discussing with one another your being without bread? You have so little faith!
ARA MAT 16:8 But Yeshua knew and said to them, "Oh, small of faith! Why do you think among yourselves it was because you have not taken bread?"
AMP MAT 16:9 Do you not yet discern (perceive and understand)? Do you not remember the five loaves of the five thousand, and how many [small hand] baskets you gathered?
KJV MAT 16:9 "Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?"
AKJV MAT 16:9 Do you not yet understand, neither remember the five loaves of the five thousand, and how many baskets you took up?
RF MAT 16:9 Besides, do you not know, nor remember the five loaves for the five thousand, and how many bags you collected;
RF MAT 16:9 Besides, do you not know, nor remember the five loaves for the five thousand, and how many bags you collected;
KJVP MAT 16:9 Do ye not yet understand , neither remember the five loaves of the five thousand , and how many baskets ye took up?
ACF MAT 16:9 Não compreendeis ainda, nem vos lembrais dos cinco pães para cinco mil homens, e de quantas alcofas levantastes?
MFT MAT 16:9 Do you not understand even yet? Do you not remember the five loaves of the five thousand and how many baskets you took up?
GSNT MAT 16:9 Do you not understand yet? Do you not remember the five loaves for the five thousand, and how many baskets full you gathered up?
ARA MAT 16:9 "Have you not yet understood? Do you not remember those five loaves of the 5,000? How many large baskets did you take up?"
AMP MAT 16:10 Nor the seven loaves for the four thousand, and how many [large provision] baskets you took up?
KJV MAT 16:10 "Neither the seven loaves of the four thousand, and how many baskets ye took up?"
AKJV MAT 16:10 Neither the seven loaves of the four thousand, and how many baskets you took up?
RF MAT 16:10 Nor the seven loaves for the four thousand, and how many baskets you gathered up?
RF MAT 16:10 Nor the seven loaves for the four thousand, and how many baskets you gathered up?
KJVP MAT 16:10 Neither the seven loaves of the four thousand , and how many baskets ye took up?
ACF MAT 16:10 Nem dos sete pães para quatro mil, e de quantos cestos levantastes?
MFT MAT 16:10 And the seven loaves of the four thousand and how many large baskets you took up?
GSNT MAT 16:10 Nor the seven loaves for the four thousand, and how many baskets full you gathered up?
ARA MAT 16:10 "Neither those seven loaves of the 4,000 and how many round baskets you took up?"
AMP MAT 16:11 How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven (ferment) of the Pharisees and Sadducees.
KJV MAT 16:11 "How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?"
AKJV MAT 16:11 How is it that you do not understand that I spoke it not to you concerning bread, that you should beware of the leaven of the Pharisees and of the Sadducees?
RF MAT 16:11 Why do you not understand that I spoke not to you concerning bread, but about avoiding the ferment of the Pharisees and Sadducees?"
RF MAT 16:11 Why do you not understand that I spoke not to you concerning bread, but about avoiding the ferment of the Pharisees and Sadducees?"
KJVP MAT 16:11 How is it that ye do not understand that I spake it not to you concerning bread , that ye should beware of the leaven of the Pharisees and of the Sadducees?
ACF MAT 16:11 Como não compreendestes que não vos falei a respeito do pão, mas que vos guardásseis do fermento dos fariseus e saduceus?
MFT MAT 16:11 Why do you not see that I was not speaking to you about bread? No, beware of the leaven of the Pharisees and Sadducees."
GSNT MAT 16:11 Why do you not see that I was not talking to you about bread? But be on your guard against the yeast of the Pharisees and Sadducees!"
ARA MAT 16:11 "But how do you not understand that it was not about bread that I spoke to you, but to beware of the leaven of the Pharisees and the Sadducees?"
AMP MAT 16:12 Then they discerned that He did not tell them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees.
KJV MAT 16:12 "Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees."
AKJV MAT 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
RF MAT 16:12 They then fully comprehended that He had not told them to guard against the ferment of the bread of the Pharisees and Sadducees, but about avoiding their teaching.
RF MAT 16:12 They then fully comprehended that He had not told them to guard against the ferment of the bread of the Pharisees and Sadducees, but about avoiding their teaching.
KJVP MAT 16:12 Then understood they how that he bade them not beware of the leaven of bread , but of the doctrine of the Pharisees and of the Sadducees.
ACF MAT 16:12 Então compreenderam que não dissera que se guardassem do fermento do pão, mas da doutrina dos fariseus.
MFT MAT 16:12 Then they realized that what he told them to beware of was not leaven but the teaching of the Pharisees and Sadducees.
GSNT MAT 16:12 Then they understood that he was warning them not against yeast but against the teaching of the Pharisees and Sadducees.
ARA MAT 16:12 But then they understood that he did not say to beware of the yeast of bread, but of the teaching of the Pharisees and of the Sadducees.
AMP MAT 16:13 Now when Jesus went into the region of Caesarea Philippi, He asked His disciples, Who do people say that the Son of Man is?
KJV MAT 16:13 "When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?"
AKJV MAT 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
RF MAT 16:13 The Promise to Peter. Now when Jesus arrived at the district of Caesarea Philippi, He asked His disciples, "Who do men say that the Son of Man is?"
RF MAT 16:13 The Promise to Peter. Now when Jesus arrived at the district of Caesarea Philippi, He asked His disciples, "Who do men say that the Son of Man is?"
KJVP MAT 16:13 When Jesus came into the coasts of Caesarea Philippi , he asked his disciples , saying , Whom do men say that I the Son of man am?
MFT MAT 16:13 Now when Jesus came to the district of Caesarea Philippi he asked his disciples, "Who do people say the Son of man is?"
GSNT MAT 16:13 When Jesus reached the district of Caesarea Philippi, he asked his disciples, "Who do people say that the Son of Man is?"
ARA MAT 16:13 But when Yeshua came to the region of Caesarea Philippi, he asked his disciples, "What is it people say about me that I The Son of Man am?"
AMP MAT 16:14 And they answered, Some say John the Baptist; others say Elijah; and others Jeremiah or one of the prophets.
KJV MAT 16:14 "And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets."
AKJV MAT 16:14 And they said, Some say that you are John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
RF MAT 16:14 They replied, "Some say, John the Baptizer; others Elijah; and others, Jeremiah, or one of the prophets."
RF MAT 16:14 They replied, "Some say, John the Baptizer; others Elijah; and others, Jeremiah, or one of the prophets."
KJVP MAT 16:14 And they said , Some - say that thou art John the Baptist : some - , Elias ; and others , Jeremias , or one of the prophets.
ACF MAT 16:14 E eles disseram: Uns, João o Batista; outros, Elias; e outros, Jeremias, ou um dos profetas.
MFT MAT 16:14 They told him, "Some say John the Baptist, others Elijah, others Jeremiah or one of the prophets."
GSNT MAT 16:14 They said, "Some say John the Baptist, others Elijah, and still others Jeremiah or one of the prophets."
ARA MAT 16:14 But they said, "Some say Yohannan The Baptizer, but others Elijah, and others Jeremiah or one of The Prophets."
AMP MAT 16:15 He said to them, But who do you [yourselves] say that I am?
KJV MAT 16:15 "He saith unto them, But whom say ye that I am?"
AKJV MAT 16:15 He said to them, But whom say you that I am?
RF MAT 16:15 He said to them, "But Who do you say that I am?"
RF MAT 16:15 He said to them, "But Who do you say that I am?"
KJVP MAT 16:15 He saith unto them, But whom say ye that I am?
ACF MAT 16:15 Disse-lhes ele: E vós, quem dizeis que eu sou?
MFT MAT 16:15 He said to them, "And who do you say I am?"
GSNT MAT 16:15 He said to them, "But who do you say that I am?"
ARA MAT 16:15 But he said to them, "Who is it you say that I am?"
AMP MAT 16:16 Simon Peter replied, You are the Christ, the Son of the living God.
KJV MAT 16:16 "And Simon Peter answered and said, Thou art the Christ, the Son of the living God."
AKJV MAT 16:16 And Simon Peter answered and said, You are the Christ, the Son of the living God.
RF MAT 16:16 Then Simon Peter, replying, said, "You are the Messiah, the Son of the living God!"
RF MAT 16:16 Then Simon Peter, replying, said, "You are the Messiah, the Son of the living God!"
KJVP MAT 16:16 And Simon Peter answered and said , Thou art the Christ , the Son of the living God.
MFT MAT 16:16 So Simon Peter replied, "You are the Christ, the Son of the living God."
GSNT MAT 16:16 Simon Peter answered, "You are the Christ, the Son of the living God!"
ARA MAT 16:16 Shimeon Kaypha answered, "You are The Messiah, The Son of THE LIVING GOD".
AMP MAT 16:17 Then Jesus answered him, Blessed (happy, fortunate, and to be envied) are you, Simon Bar-Jonah. For flesh and blood [men] have not revealed this to you, but My Father Who is in heaven.
KJV MAT 16:17 "And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven."
AKJV MAT 16:17 And Jesus answered and said to him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it to you, but my Father which is in heaven.
RF MAT 16:17 Jesus answering said to him: "You are happy, Simon Bar-Jona; because flesh and blood have not revealed it to you, but My Father Who is in heaven.
RF MAT 16:17 Jesus answering said to him: "You are happy, Simon Bar-Jona; because flesh and blood have not revealed it to you, but My Father Who is in heaven.
KJVP MAT 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona : for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
MFT MAT 16:17 Jesus answered him, "You are a blessed man, Simon Bar-jona, for it was my Father in heaven, not flesh and blood, that revealed this to you.
GSNT MAT 16:17 Jesus answered, "Blessed are you, Simon, son of Jonah, for human nature has not disclosed this to you, but my Father in heaven!
ARA MAT 16:17 Yeshua answered and said to him, "You are Blessed, Shimeon Bar Yona, because flesh and blood has not revealed this to you, but my Father who is in Heaven."
AMP MAT 16:18 And I tell you, you are Peter [Greek, Petros--a large piece of rock], and on this rock [Greek, petra--a huge rock like Gibraltar] I will build My church, and the gates of Hades (the powers of the infernal region) shall not overpower it [or be strong to its detriment or hold out against it].
KJV MAT 16:18 "And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it."
AKJV MAT 16:18 And I say also to you, That you are Peter, and on this rock I will build my church; and the gates of hell shall not prevail against it.
RF MAT 16:18 And I also tell you that you are a stone; and upon this Rock I will build My church, and the gates of the Grave shall not overpower it.
RF MAT 16:18 And I also tell you that you are a stone; and upon this Rock I will build My church, and the gates of the Grave shall not overpower it.
KJVP MAT 16:18 And I say also unto thee, That thou art Peter , and upon this rock I will build my church ; and the gates of hell shall not prevail against it.
MFT MAT 16:18 Now I tell you, Peter is your name and on this rock I will build my church; the powers of Hades shall not succeed against it.
GSNT MAT 16:18 But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.
ARA MAT 16:18 "Also I say to you, that you are Kaypha, and upon this stone I shall build my church, and the gates of Sheol will not withstand it."
AMP MAT 16:19 I will give you the keys of the kingdom of heaven; and whatever you bind (declare to be improper and unlawful) on earth must be what is already bound in heaven; and whatever you loose (declare lawful) on earth must be what is already loosed in heaven. [Isa 22:22]
KJV MAT 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
AKJV MAT 16:19 And I will give to you the keys of the kingdom of heaven: and whatever you shall bind on earth shall be bound in heaven: and whatever you shall loose on earth shall be loosed in heaven.
RF MAT 16:19 And to you I will give the keys of the Kingdom of Heaven; and whatever you may bind upon earth shall be bound in heaven; and whatever you may dissolve upon earth shall be dissolved in heaven."
RF MAT 16:19 And to you I will give the keys of the Kingdom of Heaven; and whatever you may bind upon earth shall be bound in heaven; and whatever you may dissolve upon earth shall be dissolved in heaven."
KJVP MAT 16:19 And I will give unto thee the keys of the kingdom of heaven : and whatsoever - thou shalt bind on earth shall be bound in heaven : and whatsoever thou shalt loose on earth shall be loosed in heaven.
MFT MAT 16:19 I will give you the keys of the Realm of heaven; whatever you prohibit on earth will be prohibited in heaven, and whatever you permit on earth will be permitted in heaven."
GSNT MAT 16:19 I will give you the keys of the Kingdom of Heaven, and whatever you forbid on earth will be held in heaven to be forbidden, and whatever you permit on earth will be held in heaven to be permitted."
ARA MAT 16:19 "To you I shall give the keys of the Kingdom of Heaven; everything that you will bind in the earth will have been bound in Heaven, and anything that you will release in the earth will have been released in Heaven."
AMP MAT 16:20 Then He sternly and strictly charged and warned the disciples to tell no one that He was Jesus the Christ.
KJV MAT 16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
AKJV MAT 16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
RF MAT 16:20 He then enjoined His disciples to tell no one that He was the Messiah.
RF MAT 16:20 He then enjoined His disciples to tell no one that He was the Messiah.
KJVP MAT 16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
MFT MAT 16:20 Then he forbade the disciples to tell anyone he was the Christ.
GSNT MAT 16:20 Then he warned the disciples not to tell anyone that he was the Christ.
ARA MAT 16:20 Then he ordered his disciples to tell no man that he is The Messiah.
AMP MAT 16:21 From that time forth Jesus began [clearly] to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders and the high priests and scribes, and be killed, and on the third day be raised from death.
KJV MAT 16:21 "From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day."
AKJV MAT 16:21 From that time forth began Jesus to show to his disciples, how that he must go to Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
RF MAT 16:21 Peter's Mistake. From that time Jesus began to show His disciples that He must go to Jerusalem, and endure much from the elders, chief priests, and professors, and be murdered, and raised up the third day.
RF MAT 16:21 Peter's Mistake. From that time Jesus began to show His disciples that He must go to Jerusalem, and endure much from the elders, chief priests, and professors, and be murdered, and raised up the third day.
KJVP MAT 16:21 From that time forth began Jesus to show unto his disciples , how that he must go unto Jerusalem , and suffer many things of the elders and chief priests and scribes , and be killed , and be raised again the third day.
MFT MAT 16:21 From that time Jesus began to show his disciples that he had to leave for Jerusalem and endure great suffering at the hands of the elders and high priests and scribes, and be killed and raised on the third day.
GSNT MAT 16:21 It was then that Jesus Christ for the first time explained to his disciples that he had to go to Jerusalem and endure great suffering there at the hands of the elders, high priests, and scribes, and be killed, and be raised to life on the third day.
ARA MAT 16:21 And from then Yeshua began to inform his disciples that he was prepared to go to Jerusalem and he would suffer many things from the Elders and from the Chief Priests and the Scribes and he would be murdered, and the third day he would rise.
AMP MAT 16:22 Then Peter took Him aside to speak to Him privately and began to reprove and charge Him sharply, saying, God forbid, Lord! This must never happen to You!
KJV MAT 16:22 "Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee."
AKJV MAT 16:22 Then Peter took him, and began to rebuke him, saying, Be it far from you, Lord: this shall not be to you.
RF MAT 16:22 But Peter, taking His hand, began to remonstrate with Him, saying, "Mercy on You, Master! This will never happen to You."
RF MAT 16:22 But Peter, taking His hand, began to remonstrate with Him, saying, "Mercy on You, Master! This will never happen to You."
KJVP MAT 16:22 Then Peter took him, and began to rebuke him, saying , Be it far from thee, Lord : this thee.
ACF MAT 16:22 E Pedro, tomando-o de parte, começou a repreendê-lo, dizendo: Senhor, tem compaixão de ti; de modo nenhum te acontecerá isso.
MFT MAT 16:22 Peter took him and began to reprove him for it; "God forbid, Lord," he said, "This must not be."
GSNT MAT 16:22 And Peter took him aside and began to reprove him for it, saying, "God bless you, Master! that can never happen to you!"
ARA MAT 16:22 And Kaypha took him aside and he began to rebuke him, and he said, "Far be it from you, my Lord, that this should happen to you."
AMP MAT 16:23 But Jesus turned away from Peter and said to him, Get behind Me, Satan! You are in My way [an offense and a hindrance and a snare to Me]; for you are minding what partakes not of the nature and quality of God, but of men.
KJV MAT 16:23 "But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men."
AKJV MAT 16:23 But he turned, and said to Peter, Get you behind me, Satan: you are an offense to me: for you mind not the things that be of God, but those that be of men.
RF MAT 16:23 Turning round, however, He said to Peter, "Depart from Me, you enemy! you are a stumbling-block to Me; because you do not reflect upon the thoughts of God, but of men."
RF MAT 16:23 Turning round, however, He said to Peter, "Depart from Me, you enemy! you are a stumbling-block to Me; because you do not reflect upon the thoughts of God, but of men."
KJVP MAT 16:23 But he turned , and said unto Peter , Get thee behind me, Satan : thou art an offence unto me: for thou savourest not the things that be of God , but those that be of men.
MFT MAT 16:23 But he turned and said to Peter, "Get behind me, you Satan! You are a hindrance to me! Your outlook is not God's but man's."
GSNT MAT 16:23 But he turned and said to Peter, "Get out of my sight, you Satan! You hinder me, for you do not side with God, but with men!"
ARA MAT 16:23 But he turned and said to Kaypha, "Get behind me, Satan; you are a stumbling block to me because you do not reason of God but of humans."
AMP MAT 16:24 Then Jesus said to His disciples, If anyone desires to be My disciple, let him deny himself [disregard, lose sight of, and forget himself and his own interests] and take up his cross and follow Me [cleave steadfastly to Me, conform wholly to My example in living and, if need be, in dying, also].
KJV MAT 16:24 "Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me."
AKJV MAT 16:24 Then said Jesus to his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
RF MAT 16:24 Renouncement of Self. Addressing His disciples, Jesus then said: "If any one desires to come after Me, let him deny Himself, and take up his cross, and follow Me.
RF MAT 16:24 Renouncement of Self. Addressing His disciples, Jesus then said: "If any one desires to come after Me, let him deny Himself, and take up his cross, and follow Me.
KJVP MAT 16:24 Then said Jesus unto his disciples , If any man will come after me, let him deny himself , and take up his cross , and follow me.
MFT MAT 16:24 Then Jesus said to his disciples, "If anyone wishes to come after me, let him deny himself, take up his cross, and follow me;
GSNT MAT 16:24 Then Jesus said to his disciples, "If anyone wants to go with me, he must disregard himself and take his cross and follow me.
ARA MAT 16:24 Then Yeshua said to his disciples, "Whoever wants to come after me, let him deny himself and take up his cross and let him come after me."
AMP MAT 16:25 For whoever is bent on saving his [temporal] life [his comfort and security here] shall lose it [eternal life]; and whoever loses his life [his comfort and security here] for My sake shall find it [life everlasting].
KJV MAT 16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
AKJV MAT 16:25 For whoever will save his life shall lose it: and whoever will lose his life for my sake shall find it.
RF MAT 16:25 But whoever wishes to save his life shall lose it; and if he should lose his life for My sake, he shall find it.
RF MAT 16:25 But whoever wishes to save his life shall lose it; and if he should lose his life for My sake, he shall find it.
KJVP MAT 16:25 For whosoever - will save his life shall lose it: and whosoever - will lose his life for my sake shall find it.
ACF MAT 16:25 Porque aquele que quiser salvar a sua vida, perdê-la-á, e quem perder a sua vida por amor de mim, acha-la-á.
MFT MAT 16:25 for whoever wants to save his life will lose it, and whoever loses his life for my sake will find it.
GSNT MAT 16:25 For whoever wants to preserve his own life will lose it, and whoever loses his life for me will find it.
ARA MAT 16:25 "For whoever wills to save his life will lose it and whoever will lose his life for me will find it."
AMP MAT 16:26 For what will it profit a man if he gains the whole world and forfeits his life [his blessed life in the kingdom of God]? Or what would a man give as an exchange for his [blessed] life [in the kingdom of God]?
KJV MAT 16:26 "For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?"
AKJV MAT 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
RF MAT 16:26 For what would it benefit a man, if he gain the whole world, but should lose his life? or what will a man give in exchange for his life?
RF MAT 16:26 For what would it benefit a man, if he gain the whole world, but should lose his life? or what will a man give in exchange for his life?
KJVP MAT 16:26 For what is a man profited , if he shall gain the whole world , and lose his own soul ? or what shall a man give in exchange for his soul?
ACF MAT 16:26 Pois que aproveita ao homem ganhar o mundo inteiro, se perder a sua alma? Ou que dará o homem em recompensa da sua alma?
MFT MAT 16:26 What profit will it be if a man gains the whole world and forfeits his own soul? What will a man offer as an equivalent for his soul?
GSNT MAT 16:26 For what good will it do a man if he gains the whole world but parts with his life? What can a man give to buy back his life?
ARA MAT 16:26 "For what does a person benefit if he gains the whole world and lacks his soul? Or what will a person give to regain his soul?
AMP MAT 16:27 For the Son of Man is going to come in the glory (majesty, splendor) of His Father with His angels, and then He will render account and reward every man in accordance with what he has done.
KJV MAT 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
AKJV MAT 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
RF MAT 16:27 For the Son of Man will come in the future in the majesty of His Father, accompanied by His angels; and then HE WILL REWARD EVERY ONE IN PROPORTION to His ACTIONS.1
RF MAT 16:27 For the Son of Man will come in the future in the majesty of His Father, accompanied by His angels; and then HE WILL REWARD EVERY ONE IN PROPORTION to His ACTIONS.1
KJVP MAT 16:27 For the Son of man shall come in the glory of his Father with his angels ; and then he shall reward every man according to his works.
ACF MAT 16:27 Porque o Filho do homem virá na glória de seu Pai, com os seus anjos; e então dará a cada um segundo as suas obras.
MFT MAT 16:27 For the Son of man is coming in the glory of his Father with his angels, and then he will reward everyone for what he has done.
GSNT MAT 16:27 For the Son of Man is going to come with his angels in his Father's glory, and then he will repay everyone for what he has done.
ARA MAT 16:27 For The Son of Man is going to come in the glory of his Father with the Holy Angels and then he will repay each man according to his works.
AMP MAT 16:28 Truly I tell you, there are some standing here who will not taste death before they see the Son of Man coming in (into) His kingdom.
KJV MAT 16:28 "Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom."
AKJV MAT 16:28 Truly I say to you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
RF MAT 16:28 I tell you indeed, that there are some of those standing here who shall not taste of death, until they see the Son of Man entering His own Kingdom." ————— 1. Job 34.2
RF MAT 16:28 I tell you indeed, that there are some of those standing here who shall not taste of death, until they see the Son of Man entering His own Kingdom." ————— 1. Job 34.2
KJVP MAT 16:28 Verily I say unto you, There be some standing here , which shall not taste of death , till they see the Son of man coming in his kingdom.
MFT MAT 16:28 I tell you truly, there are some of those standing here who will not taste death till they see the Son of man coming himself to reign."
GSNT MAT 16:28 I tell you, some of you who stand here will certainly live to see the Son of Man come to reign!"
ARA MAT 16:28 Amen, I say to you, that there are men who are standing here who will not taste death until they will see The Son of Man who comes with his Kingdom."
G5330 {Pharisaios} Type: noun masculine | Definition: | 1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity. | A Related Word by Strong's Number: of Hebrew origin compare H6567 | Times used in KJV: 100 | pharisees, 86 | REF: 0 - 81 | pharisee, 11 | REF: 82 - 90 | pharisee's, 2 | REF: 91 - 92 | pharisees', 1 | REF: 93
G4523 {Saddoukaios} Type: noun masculine | Definition: | Sadducees = "the righteous" | 1) a religious party at the time of Christ among the Jews, who denied that the oral law was a revelation of God to the Israelites, and who deemed the written law alone to be obligatory on the nation, as the divine authority. They denied the following doctrines: | 1a) resurrection of the body | 1b) immortality of the soul | 1c) existence of spirits and angels | 1d) divine predestination, affirmed free will | A Related Word by Strong's Number: probably from G4524 | Times used in KJV: 14 | sadducees, 14 | REF: 0 - 13
G4334 {proserchomai} Type: verb | Definition: | 1) to come to, approach | 2) draw near to | 3) to assent to | A Related Word by Strong's Number: from G4314 and G2064 (including its alternate) | Times used in KJV: 90 | came, 65 | REF: 0 - 63 | come, 6 | REF: 64 - 69 | went, 5 | REF: 70 - 74 | coming, 3 | REF: 75 - 77 | near, 3 | REF: 78 - 80 | comers, 1 | REF: 81 | cometh, 1 | REF: 82 | consent, 1 | REF: 83 | draw, 1 | REF: 84 | drew, 1 | REF: 85 | go, 1 | REF: 86 | goeth, 1 | REF: 87 | thereunto, 1 | REF: 88
G3985 {peirazo} Type: verb | Definition: | 1) to try whether a thing can be done | 1a) to attempt, endeavour | 2) to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself | 2a) in a good sense | 2b) in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments | 2c) to try or test one's faith, virtue, character, by enticement to sin | 2c1) to solicit to sin, to tempt | 2c1a) of the temptations of the devil | 2d) after the OT usage | 2d1) of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith | 2d2) men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted | 2d3) by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections. | A Related Word by Strong's Number: from G3984 | Times used in KJV: 41 | tempted, 15 | REF: 0 - 12 | tempting, 7 | REF: 13 - 19 | tempt, 6 | REF: 20 - 25 | tried, 3 | REF: 26 - 28 | about, 2 | REF: 29 - 30 | tempter, 2 | REF: 31 - 32 | assayed, 1 | REF: 33 | examine, 1 | REF: 34 | gone, 1 | REF: 35 - 36 | prove, 1 | REF: 37 | tempteth, 1 | REF: 38 | try, 1 | REF: 39
G1905 {eperotao} Type: verb | Definition: | 1) to accost one with an enquiry, put a question to, enquiry of, ask, interrogate | 2) to address one with a request or demand | 2a) to ask of or demand of one | A Related Word by Strong's Number: from G1909 and G2065 | Times used in KJV: 61 | asked, 45 | REF: 0 - 42 | ask, 8 | REF: 43 - 50 | demanded, 2 | REF: 51 - 52 | after, 1 | REF: 53 | askest, 1 | REF: 54 - 55 | asking, 1 | REF: 56 | desired, 1 | REF: 57 | questioned, 1 | REF: 58 | questions, 1 | REF: 59
G1925 {epideiknumi} Type: verb | Definition: | 1) to exhibit, show | 1a) to bring forth to view, to show | 1a1) furnish to be looked at, produce what may looked at | 1a2) to display something belonging to one's self | 1b) to prove, demonstrate, set forth to be known and acknowledged | A Related Word by Strong's Number: from G1909 and G1166 | Times used in KJV: 9 | show, 6 | REF: 0 - 5 | showing, 2 | REF: 6 - 7 | showed, 1 | REF: 8
G4592 {semeion} Type: noun neuter | Definition: | 1) a sign, mark, token | 1a) that by which a person or a thing is distinguished from others and is known | 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature | 1b1) of signs portending remarkable events soon to happen | 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's | A Related Word by Strong's Number: from a presumed derivative of the base of G4591 | Times used in KJV: 77 | sign, 29 | REF: 0 - 20 | signs, 22 | REF: 21 - 41 | miracles, 15 | REF: 42 - 54 | miracle, 7 | REF: 55 - 61 | wonder, 2 | REF: 62 - 63 | token, 1 | REF: 64 | wonders, 1 | REF: 65
G3772 {ouranos} Type: noun masculine | Definition: | 1) the vaulted expanse of the sky with all things visible in it | 1a) the universe, the world | 1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced | 1c) the sidereal or starry heavens | 2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings | A Related Word by Strong's Number: perhaps from the same as G3735 (through the idea of elevation); the sky | Times used in KJV: 282 | heaven, 246 | REF: 0 - 218 | heavens, 19 | REF: 219 - 236 | air, 10 | REF: 237 - 246 | sky, 5 | REF: 247 - 250 | heaven's, 1 | REF: 251 | heavenly, 1 | REF: 252 - 253
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G3798 {opsios} Type: adjective | Definition: | 1) late | 2) evening | 2a) either from three to six o'clock p.m. | 2b) from six o'clock p.m. to the beginning of night | A Related Word by Strong's Number: from G3796 | Times used in KJV: 15 | even, 9 | REF: 0 - 8 | evening, 5 | REF: 9 - 13 | eventide, 1 | REF: 14
G2105 {eudia} Type: noun feminine | Definition: | 1) a serene sky, fair weather | A Related Word by Strong's Number: feminine from G2095 and the alternate of G2203 (as the god of the weather) | Times used in KJV: 2 | fair, 1 | REF: 0 | weather, 1 | REF: 1
G4449 {purrhazo} Type: verb | Definition: | 1) to become glowing, grow red, be red | A Related Word by Strong's Number: from G4450 | Times used in KJV: 2 | red, 2 | REF: 0 - 1
G611 {apokrinomai} Type: verb | Definition: | 1) to give an answer to a question proposed, to answer | 2) to begin to speak, but always where something has preceded | A Related Word by Strong's Number: from G575 and krino | Times used in KJV: 250 | answered, 201 | REF: 0 - 200 | answering, 29 | REF: 201 - 229 | answer, 12 | REF: 230 - 241 | answerest, 4 | REF: 242 - 245 | answereth, 4 | REF: 246 - 249
G4404 {proi} Type: adverb | Definition: | 1) in the morning, early | 2) the fourth watch of the night, from 3 o'clock in the morning until 6 o'clock approximately | A Related Word by Strong's Number: from G4253 | Times used in KJV: 10 | morning, 6 | REF: 0 - 5 | early, 4 | REF: 6 - 9
G5494 {cheimon} Type: noun masculine | Definition: | 1) winter | 1a) stormy or rainy weather, a tempest | 1b) winter, the winter season | A Related Word by Strong's Number: from a derivative of cheo (to pour, akin to the base of G5490 through the idea of a channel), meaning a storm (as pouring rain) | Times used in KJV: 7 | winter, 4 | REF: 0 - 3 | foul, 1 | REF: 4 | tempest, 1 | REF: 5 | weather, 1 | REF: 6
G4594 {semeron} Type: adverb | Definition: | 1) this (very) day) | 2) what has happened today | A Related Word by Strong's Number: neuter (as adverb) of a presumed compound of the art. G3588 and G2250, on the (i.e. this) day (or night current or just passed) | Times used in KJV: 63 | day, 39 | REF: 0 - 37 | this, 23 | REF: 38 - 60 | day's, 1 | REF: 61
G4768 {stugnazo} Type: verb | Definition: | 1) to be sad, sorrowful | 2) metaphorically of the sky covered with clouds | A Related Word by Strong's Number: from the same as G4767 | Times used in KJV: 2 | lowering, 1 | REF: 0 | sad, 1 | REF: 1
G5273 {hupokrites} Type: noun masculine | Definition: | 1) one who answers, an interpreter | 2) an actor, stage player | 3) a dissembler, pretender, hypocrite | A Related Word by Strong's Number: from G5271 | Times used in KJV: 21 | hypocrites, 17 | REF: 0 - 17 | hypocrite, 3 | REF: 18 - 20 | under, 1 | REF: 21
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G1252 {diakrino} Type: verb | Definition: | 1) to separate, make a distinction, discriminate, to prefer | 2) to learn by discrimination, to try, decide | 2a) to determine, give judgment, decide a dispute | 3) to withdraw from one, desert | 4) to separate one's self in a hostile spirit, to oppose, strive with dispute, contend | 5) to be at variance with one's self, hesitate, doubt | A Related Word by Strong's Number: from G1223 and G2919 | Times used in KJV: 22 | judge, 3 | REF: 0 - 2 | difference, 2 | REF: 3 - 4 | doubt, 2 | REF: 5 - 6 | doubting, 2 | REF: 7 - 8 | contended, 1 | REF: 9 | contending, 1 | REF: 10 | differ, 1 | REF: 11 | discern, 1 | REF: 12 | discerning, 1 | REF: 13 | doubteth, 1 | REF: 14 | maketh, 1 | REF: 15 | making, 1 | REF: 16 | partial, 1 | REF: 17 | put, 1 | REF: 18 | staggered, 1 | REF: 19 | wavereth, 1 | REF: 20 | wavering, 1 | REF: 21
G4383 {prosopon} Type: noun neuter | Definition: | 1) the face | 1a) the front of the human head | 1b) countenance, look | 1b1) the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings | 1c) the appearance one presents by his wealth or property, his rank or low condition | 1c1) outward circumstances, external condition | 1c2) used in expressions which denote to regard the person in one's judgment and treatment of men | 2) the outward appearance of inanimate things | A Related Word by Strong's Number: from G4314 and ops (the visage, from G3700) | Times used in KJV: 81 | face, 51 | REF: 0 - 47 | presence, 7 | REF: 48 - 54 | faces, 6 | REF: 55 - 59 | person, 5 | REF: 60 - 64 | countenance, 3 | REF: 65 - 67 | appearance, 2 | REF: 68 - 69 | before, 2 | REF: 70 - 71 | persons, 2 | REF: 72 - 73 | fashion, 1 | REF: 74 | men's, 1 | REF: 75 | outward, 1 | REF: 76
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G2540 {kairos} Type: noun masculine | Definition: | 1) due measure | 2) a measure of time, a larger or smaller portion of time, hence: | 2a) a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for | 2b) opportune or seasonable time | 2c) the right time | 2d) a limited period of time | 2e) to what time brings, the state of the times, the things and events of time | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 83 | time, 55 | REF: 0 - 50 | season, 11 | REF: 51 - 61 | times, 7 | REF: 62 - 67 | seasons, 4 | REF: 68 - 71 | always, 2 | REF: 72 - 73 | opportunity, 2 | REF: 74 - 75 | convenient, 1 | REF: 76 | while, 1 | REF: 77
G4190 {poneros} Type: adjective | Definition: | 1) full of labours, annoyances, hardships | 1a) pressed and harassed by labours | 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble | 2) bad, of a bad nature or condition | 2a) in a physical sense: diseased or blind | 2b) in an ethical sense: evil wicked, bad | A Related Word by Strong's Number: from a derivative of G4192 | Times used in KJV: 76 | evil, 52 | REF: 0 - 47 | wicked, 17 | REF: 48 - 64 | bad, 1 | REF: 65 | evils, 1 | REF: 66 | grievous, 1 | REF: 67 | harm, 1 | REF: 68 | lewd, 1 | REF: 69 | malicious, 1 | REF: 70 | wickedness, 1 | REF: 71
G3428 {moichalis} Type: noun feminine | Definition: | 1) an adulteress | 2) as the intimate alliance of God with the people of Israel was likened to a marriage, those who relapse into idolatry are said to commit adultery or play the harlot | 2a) fig. equiv. to faithless to God, unclean, apostate | A Related Word by Strong's Number: a prolonged form of the feminine of G3432 | Times used in KJV: 7 | adulterous, 3 | REF: 0 - 3 | adulteress, 2 | REF: 4 | adulteresses, 1 | REF: 5 - 6 | adultery, 1 | REF: 7
G1074 {genea} Type: noun feminine | Definition: | 1) fathered, birth, nativity | 2) that which has been begotten, men of the same stock, a family | 2a) the several ranks of natural descent, the successive members of a genealogy | 2b) metaphorically a group of men very like each other in endowments, pursuits, character | 2b1) especially in a bad sense, a perverse nation | 3) the whole multitude of men living at the same time | 4) an age (i.e. the time ordinarily occupied be each successive generation), a space of 30 — 33 years | A Related Word by Strong's Number: from (a presumed derivative of) G1085 | Times used in KJV: 42 | generation, 31 | REF: 0 - 28 | generations, 6 | REF: 29 - 31 | ages, 2 | REF: 32 - 33 | nation, 1 | REF: 34 | time, 1 | REF: 35 | times, 1 | REF: 36
G1934 {epizeteo} Type: verb | Definition: | 1) to enquire for, seek for, search for, seek diligently | 2) to wish for, crave | 3) to demand, clamour for | A Related Word by Strong's Number: from G1909 and G2212 | Times used in KJV: 19 | seek, 6 | REF: 0 - 4 | after, 5 | REF: 5 - 9 | seeketh, 3 | REF: 10 - 12 | desire, 2 | REF: 13 | desired, 1 | REF: 14 | inquire, 1 | REF: 15 | sought, 1 | REF: 16
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G4396 {prophetes} Type: noun masculine | Definition: | 1) in Greek writings, an interpreter of oracles or of other hidden things | 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation | 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. | 2b) of John the Baptist, the herald of Jesus the Messiah | 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah | 2d) the Messiah | 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men | 2f) of prophets that appeared in the apostolic age among Christians | 2f1) they are associated with the apostles | REF: 0 | 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers | 3) a poet (because poets were believed to sing under divine inspiration) | REF: 1 | A Related Word by Strong's Number: from a compound of G4253 and G5346 | Times used in KJV: 149 | prophets, 81 | REF: 2 - 78 | prophet, 67 | REF: 79 - 141 | prophet's, 1 | REF: 142
G2495 {Ionas} Type: noun proper masculine | Definition: | Jonah or Jonas = "dove" | 1) the fifth minor prophet, the son of Amittai, and a native of Gath-hepher and lived during the reign of Jeroboam II, king of Israel | 2) Jonas, the father of Peter | A Related Word by Strong's Number: of Hebrew origin H3124 | Times used in KJV: 13 | jonas, 12 | REF: 0 - 9 | jona, 1 | REF: 10
G2641 {kataleipo} Type: verb | Definition: | 1) to leave behind | 1a) to depart from, leave | 1a1) to be left | 1b) to bid (one) to remain | 1c) to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch | 1c1) to be abandoned, forsaken | 1d) to cause to be left over, to reserve, to leave remaining | 1e) like our "leave behind", it is used of one who on being called away cannot take another with him | 1e1) especially of the dying (to leave behind) | 1f) like our "leave", leave alone, disregard | 1f1) of those who sail past a place without stopping | A Related Word by Strong's Number: from G2596 and G3007 | Times used in KJV: 26 | left, 15 | REF: 0 - 14 | leave, 6 | REF: 15 - 20 | behind, 1 | REF: 21 | forsaken, 1 | REF: 22 | forsook, 1 | REF: 23 | leaving, 1 | REF: 24 | reserved, 1 | REF: 25
G565 {aperchomai} Type: verb | Definition: | 1) to go away, depart | 1a) to go away in order to follow any one, go after him, to follow his party, follow him as a leader | 2) to go away | 2a) of departing evils and sufferings | 2b) of good things taken away from one | 2c) of an evanescent state of things | A Related Word by Strong's Number: from G575 and G2064 | Times used in KJV: 138 | went, 54 | REF: 0 - 52 | go, 25 | REF: 53 - 76 | departed, 24 | REF: 77 - 99 | away, 15 | REF: 100 - 113 | depart, 4 | REF: 114 - 117 | gone, 4 | REF: 118 - 121 | come, 3 | REF: 122 - 124 | goest, 2 | REF: 125 - 126 | past, 2 | REF: 127 - 128 | aside, 1 | REF: 129 - 130 | came, 1 | REF: 131 | goeth, 1 | REF: 132 | going, 1 | REF: 133 | passed, 1 | REF: 134
G3101 {mathetes} Type: noun masculine | Definition: | 1) a learner, pupil, disciple | A Related Word by Strong's Number: from G3129 | Times used in KJV: 268 | disciples, 240 | REF: 0 - 222 | disciple, 27 | REF: 223 - 247 | disciples', 1 | REF: 248
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G4008 {peran} Type: adverb | Definition: | 1) beyond, on the other side | A Related Word by Strong's Number: apparently accusative case of an obsolete derivative of peiro (to "pierce") | Times used in KJV: 36 | side, 13 | REF: 0 - 11 | other, 12 | REF: 12 - 22 | beyond, 7 | REF: 23 - 29 | over, 3 | REF: 30 - 32 | farther, 1 | REF: 33
G1950 {epilanthanomai} Type: verb | Definition: | 1) to forget | 2) neglecting, no longer caring for | 2) forgotten, given over to oblivion, i.e. uncared for | A Related Word by Strong's Number: middle voice from G1909 and G2990 | Times used in KJV: 8 | forgotten, 3 | REF: 0 - 2 | forget, 2 | REF: 3 - 4 | forgetful, 1 | REF: 5 | forgetteth, 1 | REF: 6 | forgetting, 1 | REF: 7
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G740 {artos} Type: noun masculine | Definition: | 1) food composed of flour mixed with water and baked | 1a) the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken | 1b) loaves were consecrated to the Lord | 1c) of the bread used at the love-feasts and at the Lord's Table | 2) food of any kind | A Related Word by Strong's Number: from G142 | Times used in KJV: 99 | bread, 72 | REF: 0 - 65 | loaves, 22 | REF: 66 - 85 | showbread, 4 | REF: 86 - 89 | loaf, 1 | REF: 90
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G3708 {horao} Type: verb | Definition: | 1) to see with the eyes | 2) to see with the mind, to perceive, know | 3) to see, i.e. become acquainted with by experience, to experience | 4) to see, to look to | 4a) to take heed, beware | 4b) to care for, pay heed to | 5) I was seen, showed myself, appeared | A Related Word by Strong's Number: properly, to stare at [compare G3700] | Times used in KJV: 60 | seen, 34 | REF: 0 - 29 | see, 12 | REF: 30 - 41 | heed, 6 | REF: 42 - 46 | saw, 4 | REF: 47 - 50 | beholding, 1 | REF: 51 | perceive, 1 | REF: 52 | seeing, 1 | REF: 53 | seeth, 1 | REF: 54
G4337 {prosecho} Type: verb | Definition: | 1) to bring to, bring near | 1a) to bring a ship to land, and simply to touch at, put in | 2) to turn the mind to, attend to be attentive | 2a) to a person or a thing: of caring for, providing for | 3) to attend to one's self, i.e. to give heed to one's self | 3a) give attention to, take heed | 4) to apply one's self to, attach one's self to, hold or cleave to a person or a thing | 4a) to be given or addicted to | 4b) to devote thought and effort to | A Related Word by Strong's Number: from G4314 and G2192 | Times used in KJV: 27 | heed, 12 | REF: 0 - 11 | beware, 7 | REF: 12 - 18 | gave, 3 | REF: 19 - 21 | attendance, 2 | REF: 22 - 23 | attended, 1 | REF: 24 - 25 | given, 1 | REF: 26 | regard, 1 | REF: 27
G2219 {zume} Type: noun feminine | Definition: | 1) leaven | 2) metaphorically of inveterate mental and moral corruption, viewed in its tendency to infect others | A Related Word by Strong's Number: probably from G2204 | Times used in KJV: 13 | leaven, 13 | REF: 0 - 10
G1260 {dialogizomai} Type: verb | Definition: | 1) to bring together different reasons, to reckon up the reasons, to reason, revolve in one's mind, deliberate | A Related Word by Strong's Number: from G1223 and G3049 | Times used in KJV: 16 | reason, 5 | REF: 0 - 3 | reasoned, 5 | REF: 4 - 8 | cast, 1 | REF: 9 | consider, 1 | REF: 10 | disputed, 1 | REF: 11 | mused, 1 | REF: 12 | reasoning, 1 | REF: 13 | thought, 1 | REF: 14
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G3640 {oligopistos} Type: noun feminine | Definition: | 1) of little faith, trusting too little | A Related Word by Strong's Number: from G3641 and G4102 | Times used in KJV: 10 | faith, 5 | REF: 0 - 4 | little, 5 | REF: 5 - 9
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G3768 {oupo} Type: adverb | Definition: | 1) not yet | A Related Word by Strong's Number: from G3756 and G4452 | Times used in KJV: 23 | yet, 21 | REF: 0 - 19 | hitherto, 1 | REF: 20 | no, 1 | REF: 21
G3539 {noieo} Type: verb | Definition: | 1) to perceive with the mind, to understand, to have understanding | 2) to think upon, heed, ponder, consider | A Related Word by Strong's Number: from G3563 | Times used in KJV: 13 | understand, 8 | REF: 0 - 7 | perceive, 2 | REF: 8 - 9 | consider, 1 | REF: 10 | think, 1 | REF: 11 | understood, 1 | REF: 12
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G3421 {mnemoneuo} Type: verb | Definition: | 1) to be mindful of, to remember, to call to mind | 1a) to think of and feel for a person or thing | 1b) to hold in memory, keep in mind | 2) to make mention of | A Related Word by Strong's Number: from a derivative of G3420 | Times used in KJV: 22 | remember, 16 | REF: 0 - 15 | made, 1 | REF: 16 | mention, 1 | REF: 17 | mindful, 1 | REF: 18 | remembered, 1 | REF: 19 | remembereth, 1 | REF: 20 | remembering, 1 | REF: 21
G4002 {pente} Type: noun indeclinable | Definition: | 1) five | A Related Word by Strong's Number: a primary number | Times used in KJV: 38 | five, 36 | REF: 0 - 29 | fifteen, 1 | REF: 30 | fifty, 1 | REF: 31
G4000 {pentakischilioi} Type: adjective | Definition: | 1) five thousand | A Related Word by Strong's Number: from G3999 and G5507 | Times used in KJV: 12 | five, 6 | REF: 0 - 5 | thousand, 6 | REF: 6 - 11
G4214 {posos} Type: pronoun | Definition: | 1) how great | 2) how much | 3) how many | A Related Word by Strong's Number: from an absolute pos (who, what) and G3739 | Times used in KJV: 53 | how, 26 | REF: 0 - 25 | much, 13 | REF: 26 - 38 | many, 11 | REF: 39 - 49 | great, 1 | REF: 50 | long, 1 | REF: 51 | what, 1 | REF: 52
G2894 {kophinos} Type: noun masculine | Definition: | 1) a basket, wicker basket | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 6 | baskets, 6 | REF: 0 - 5
G2033 {hepta} Type: noun indeclinable | Definition: | 1) seven | A Related Word by Strong's Number: a primary number | Times used in KJV: 86 | seven, 86 | REF: 0 - 57
G5070 {tetrakischilioi} Type: adjective | Definition: | 1) four thousand | A Related Word by Strong's Number: from the multiplicative adverb of G5064 and G5507 | Times used in KJV: 10 | four, 5 | REF: 0 - 4 | thousand, 5 | REF: 5 - 9
G4711 {spuris} Type: noun feminine | Definition: | 1) a reed basket, (a plaited basket, a lunch basket, hamper) | A Related Word by Strong's Number: from G4687 (as woven) | Times used in KJV: 5 | baskets, 4 | REF: 0 - 3 | basket, 1 | REF: 4
G4459 {pos} Type: particle | Definition: | 1) how, in what way | A Related Word by Strong's Number: adverb from the base of G4226, an interrogative particle of manner | Times used in KJV: 103 | how, 98 | REF: 0 - 93 | means, 2 | REF: 94 - 95 | what, 2 | REF: 96 - 97 | after, 1 | REF: 98
G5119 {tote} Type: adverb | Definition: | 1) then | 2) at that time | A Related Word by Strong's Number: from (the neuter of) G3588 and G3753 | Times used in KJV: 153 | then, 149 | REF: 0 - 143 | time, 4 | REF: 144 - 146
G4920 {suniemi} Type: verb | Definition: | 1) to set or bring together | 1a) in a hostile sense, of combatants | 2) to put (as it were) the perception with the thing perceived | 2a) to set or join together in the mind | 2a1) i.e. to understand: the man of understanding | 2a2) idiom for: a good and upright man (having the knowledge of those things which pertain to salvation) | A Related Word by Strong's Number: from G4862 and hiemi (to send) | Times used in KJV: 27 | understand, 13 | REF: 0 - 12 | understood, 7 | REF: 13 - 18 | understandeth, 3 | REF: 19 - 21 | understanding, 2 | REF: 22 - 23 | considered, 1 | REF: 24 | wise, 1 | REF: 25
G1322 {didache} Type: noun feminine | Definition: | 1) teaching | 1a) that which is taught | 1b) doctrine, teaching, concerning something | 2) the act of teaching, instruction | 2a) in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public | A Related Word by Strong's Number: from G1321 | Times used in KJV: 30 | doctrine, 28 | REF: 0 - 26 | doctrines, 1 | REF: 27 | taught, 1 | REF: 28
G3313 {meros} Type: noun neuter | Definition: | 1) a part | 1a) a part due or assigned to one | 1b) lot, destiny | 2) one of the constituent parts of a whole | 2a) in part, partly, in a measure, to some degree, as respects a part, severally, individually | 2b) any particular, in regard to this, in this respect | A Related Word by Strong's Number: from an obsolete but more primary form of meiromai (to get as a section or allotment) | Times used in KJV: 42 | part, 17 | REF: 0 - 15 | parts, 6 | REF: 16 - 21 | coasts, 3 | REF: 22 - 24 | portion, 3 | REF: 25 - 27 | behalf, 2 | REF: 28 - 29 | respect, 2 | REF: 30 - 31 | course, 1 | REF: 32 | craft, 1 | REF: 33 | particular, 1 | REF: 34 | particularly, 1 | REF: 35 | partly, 1 | REF: 36 | piece, 1 | REF: 37 | side, 1 | REF: 38 | some, 1 | REF: 39 | sort, 1 | REF: 40
G2542 {Kaisareia} Type: noun proper locative | Definition: | Caesarea = "severed" | 1) Caesarea of Philippi was situated at the foot of Lebanon near the sources of the Jordan in Gaulanitis, and formerly called Paneas; but afterward being rebuilt by Philip the tetrarch, it was called by him Caesarea, in honour of Tiberias Caesar; subsequently called Neronias by Agrippa II, in honour of Nero. | 2) Caesarea of Palestine was built near the Mediterranean by Herod the Great on the site of Strabo's Tower, between Joppa and Dora. It was provided with a magnificent harbour and had conferred upon it the name of Caesarea, in honour of Augustus. It was the residence of Roman procurators, and the majority of its inhabitants were Greeks. | A Related Word by Strong's Number: from G2541 | Times used in KJV: 18 | caesarea, 17 | REF: 0 - 16 | neither, 1 | REF: 17
G5375 {Philippoi} Type: noun proper locative | Definition: | Philippi = "Lover of horses" | 1) a city of Macedonia located on or near the northern coast of the Aegean Sea, between the rivers Strymon and Nestus, and the cities Neapolis and Amphipolis | A Related Word by Strong's Number: plural of G5376 | Times used in KJV: 6 | philippi, 6 | REF: 0 - 5
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G1511 {einai} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: present infinitive from G1510 | Times used in KJV: 23 | come, 8 | REF: 0 - 7 | am, 7 | REF: 8 - 14 | been, 2 | REF: 15 - 16 | cometh, 1 | REF: 17 | lust, 1 | REF: 18 | made, 1 | REF: 19 | mean, 1 | REF: 20 | meaneth, 1 | REF: 21 | please, 1 | REF: 22
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G3033 {Libue} Type: noun proper locative | Definition: | Libya = "afflicted or weeping" | 1) a large region of northern Africa, bordering Egypt. In that portion of it which had Cyrene for its capital and was thence called Libya Cyrenaica. | A Related Word by Strong's Number: probably from G3047 | Times used in KJV: 4 | some, 3 | REF: 0 - 1 | libya, 1 | REF: 2
G2491 {Ioannes} Type: noun proper masculine | Definition: | John = "Jehovah is a gracious giver" | 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. | 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who | REF: 0 | REF: 1 | A Related Word by Strong's Number: of Hebrew origin H3110 | Times used in KJV: 133 | john, 131 | REF: 2 - 128 | john's, 2 | REF: 129 - 130
G2243 {Helias} Type: noun proper masculine | Definition: | Elijah = "my God is Jehovah" | 1) a prophet born at Thisbe, the unflinching champion of the theocracy in the reigns of the idolatrous kings Ahab and Ahaziah. He was taken up to heaven without dying, whence the Jews expected he would return just before the advent of the Messiah, whom he would prepare the minds of the Israelites to receive. | A Related Word by Strong's Number: of Hebrew origin H452 | Times used in KJV: 30 | elias, 30 | REF: 0 - 28
G2087 {heteros} Type: adjective | Definition: | 1) the other, another, other | 1a) to number | 1a1) to number as opposed to some former person or thing | 1a2) the other of two | 1b) to quality | 1b1) another: i.e. one not of the same nature, form, class, kind, different | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 99 | another, 44 | REF: 0 - 41 | other, 35 | REF: 42 - 74 | others, 11 | REF: 75 - 85 | next, 2 | REF: 86 - 87 | some, 2 | REF: 88 - 89 | altered, 1 | REF: 90 | another's, 1 | REF: 91 | else, 1 | REF: 92 | one, 1 | REF: 93 | strange, 1 | REF: 94
G2408 {Hieremias} Type: noun proper masculine | Definition: | Jeremiah = "whom Jehovah has appointed" | 1) the son of Hilkiah of the priests that were in Anathoth. He was called very young (B.C. 626) to the prophetic office, and prophesied 42 years. He probably died in Egypt. | A Related Word by Strong's Number: of Hebrew origin H3414 | Times used in KJV: 3 | jeremy, 2 | REF: 0 - 1 | jeremias, 1 | REF: 2
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G910 {Baptistes} Type: noun masculine | Definition: | 1) a baptiser | 2) one who administers the rite of baptism | 3) the surname of John, the forerunner of Christ | A Related Word by Strong's Number: from G907 | Times used in KJV: 14 | baptist, 13 | REF: 0 - 12 | baptist's, 1 | REF: 13
G4613 {Simon} Type: noun proper masculine | Definition: | Peter = "a rock or stone" | 1) Peter was one of the apostles | 2) Simon called Zelotes or the Kanaites | 3) Simon, father of Judas who betrayed Jesus. | 4) Simon Magus, the Samaritan wizard | 5) Simon the tanner, Ac. 10 | REF: 0 - 4 | 7) Simon of Cyrene who carried the cross of Christ | 8) Simon the cousin of Jesus, the son of Cleophas | 9) Simon the leper, so called to distinguish him from others of the same name | A Related Word by Strong's Number: of Hebrew origin H8095 | Times used in KJV: 76 | simon, 69 | REF: 5 - 68 | simon's, 7 | REF: 69 - 74
G4074 {Petros} Type: noun proper masculine | Definition: | Peter = "a rock or a stone" | 1) one of the twelve disciples of Jesus | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 162 | peter, 157 | REF: 0 - 136 | peter's, 4 | REF: 137 - 140 | stone, 1 | REF: 141
G1488 {ei} Type: verb | Definition: | 1) you are, thou art | A Related Word by Strong's Number: second person singular present of G1510 | Times used in KJV: 82 | art, 82 | REF: 0 - 75
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G2198 {zao} Type: verb | Definition: | 1) to live, breathe, be among the living (not lifeless, not dead) | 2) to enjoy real life | 2a) to have true life and worthy of the name | 2b) active, blessed, endless in the kingdom of God | 3) to live, i.e. pass life, in the manner of the living and acting | 3a) of mortals or character | 4) living water, having vital power in itself and exerting the same upon the soul | 5) metaphorically to be in full vigour | 5a) to be fresh, strong, efficient | 5b) as adjective active, powerful, efficacious | A Related Word by Strong's Number: a primary verb | Times used in KJV: 144 | live, 55 | REF: 0 - 46 | living, 34 | REF: 47 - 80 | liveth, 25 | REF: 81 - 103 | alive, 15 | REF: 104 - 118 | lived, 4 | REF: 119 - 122 | quick, 4 | REF: 123 - 126 | lively, 3 | REF: 127 - 129 | livest, 2 | REF: 130 - 131 | life, 1 | REF: 132 | lifetime, 1 | REF: 133
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G3107 {makarios} Type: adjective | Definition: | 1) blessed, happy | A Related Word by Strong's Number: a prolonged form of the poetical makar (meaning the same) | Times used in KJV: 49 | blessed, 43 | REF: 0 - 40 | happy, 5 | REF: 41 - 44 | happier, 1 | REF: 45
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G920 {Barionas} Type: noun proper masculine | Definition: | Barjona = "son of Jonah" | 1) the surname of the apostle Peter | Times used in KJV: 1 | barjona, 1 | REF: 0
G129 {aima} Type: noun masculine | Definition: | 1) blood | 1a) of man or animals | 1b) refers to the seat of life | 1c) of those things that resemble blood, grape juice | 2) blood shed, to be shed by violence, slay, murder | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 99 | blood, 99 | REF: 0 - 88
G601 {apokalupto} Type: verb | Definition: | 1) to uncover, lay open what has been veiled or covered up | 1a) disclose, make bare | 2) to make known, make manifest, disclose what before was unknown | A Related Word by Strong's Number: from G575 and G2572 | Times used in KJV: 26 | revealed, 22 | REF: 0 - 20 | reveal, 4 | REF: 21 - 24
G5026 {taute / tauten / tautes} Type: pronoun | Definition: | 1) this, that, the same, see 3778 | A Related Word by Strong's Number: dative case, accusative case and genitive case respectively of the feminine singular of G3778 | Times used in KJV: 110 | this, 102 | REF: 0 - 98 | same, 5 | REF: 99 - 103 | thereby, 2 | REF: 104 - 105 | hereof, 1 | REF: 106 - 107
G4073 {petra} Type: noun feminine | Definition: | 1) a rock, cliff or ledge | 1a) a projecting rock, crag, rocky ground | 1b) a rock, a large stone | 1c) metaphorically a man like a rock, by reason of his firmness and strength of soul | A Related Word by Strong's Number: from the same as G4074 | Times used in KJV: 16 | rock, 13 | REF: 0 - 10 | rocks, 3 | REF: 11 - 13
G3618 {oikodomeo} Type: verb | Definition: | 1) to build a house, erect a building | 1a) to build (up from the foundation) | 1b) to restore by building, to rebuild, repair | 2) metaphorically | 2a) to found, establish | 2b) to promote growth in Christian wisdom, affection, grace, virtue, holiness, blessedness | 2c) to grow in wisdom and piety | A Related Word by Strong's Number: from the same as G3619 | Times used in KJV: 40 | build, 12 | REF: 0 - 11 | built, 10 | REF: 12 - 21 | builders, 5 | REF: 22 - 26 | edifieth, 3 | REF: 27 - 28 | buildest, 2 | REF: 29 - 30 | edified, 2 | REF: 31 - 32 | edify, 2 | REF: 33 - 34 | builded, 1 | REF: 35 | building, 1 | REF: 36 | edifying, 1 | REF: 37 | emboldened, 1 | REF: 38
G1577 {ekklesia} Type: noun feminine | Definition: | 1) a gathering of citizens called out from their homes into some public place, an assembly | 1a) an assembly of the people convened at the public place of the council for the purpose of deliberating | 1b) the assembly of the Israelites | 1c) any gathering or throng of men assembled by chance, tumultuously | 1d) in a Christian sense | 1d1) an assembly of Christians gathered for worship in a religious meeting | 1d2) a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake | 1d3) those who anywhere, in a city, village, constitute such a company and are united into one body | 1d4) the whole body of Christians scattered throughout the earth | 1d5) the assembly of faithful Christians already dead and received into heaven | A Related Word by Strong's Number: from a compound of G1537 and a derivative of G2564 | Times used in KJV: 116 | church, 77 | REF: 0 - 74 | churches, 36 | REF: 75 - 109 | assembly, 3 | REF: 110 - 112
G4439 {pule} Type: noun feminine | Definition: | 1) a gate | 1a) of the larger sort | 1a1) in the wall of either a city | 1a2) a palace | 1a3) a town | 1a4) the temple | 1a5) a prison | 2) the gates of hell (likened to a vast prison) | 3) metaphorically the access or entrance into any state | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 10 | gate, 8 | REF: 0 - 5 | gates, 2 | REF: 6 - 7
G2729 {katischuo} Type: verb | Definition: | 1) to be strong to another's detriment, to prevail against | 2) to be superior in strength | 3) to overcome | 4) to prevail | A Related Word by Strong's Number: from G2596 and G2480 | Times used in KJV: 3 | against, 1 | REF: 0 | prevail, 1 | REF: 1 | prevailed, 1 | REF: 2
G86 {hades} Type: noun proper locative | Definition: | 1) name Hades or Pluto, the god of the lower regions | 2) Orcus, the nether world, the realm of the dead | 3) later use of this word: the grave, death, hell | A Related Word by Strong's Number: from G1 (as negative particle) and G1492 | Times used in KJV: 11 | hell, 10 | REF: 0 - 9 | grave, 1 | REF: 10
G1210 {deo} Type: verb | Definition: | 1) to bind tie, fasten | 1a) to bind, fasten with chains, to throw into chains | 1b) metaphorically | 1b1) Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright | 1b2) to bind, put under obligation, of the law, duty etc. | 1b2a) to be bound to one, a wife, a husband | 1b3) to forbid, prohibit, declare to be illicit | A Related Word by Strong's Number: a root | Times used in KJV: 44 | bound, 28 | REF: 0 - 27 | bind, 9 | REF: 28 - 36 | tied, 4 | REF: 37 - 39 | bonds, 1 | REF: 40 | knit, 1 | REF: 41 | wound, 1 | REF: 42
G3089 {luo} Type: verb | Definition: | 1) to loose any person (or thing) tied or fastened | 1a) bandages of the feet, the shoes | 1b) of a husband and wife joined together by the bond of matrimony | 1c) of a single man, whether he has already had a wife or has not yet married | 2) to loose one bound, i.e. to unbind, release from bonds, set free | 2a) of one bound up (swathed in bandages) | 2b) bound with chains (a prisoner), discharge from prison, let go | 3) to loosen, undo, dissolve, anything bound, tied, or compacted together | 3a) an assembly, i.e. to dismiss, break up | 3b) laws, as having a binding force, are likened to bonds | 3c) to annul, subvert | 3d) to do away with, to deprive of authority, whether by precept or act | 3e) to declare unlawful | 3f) to loose what is compacted or built together, to break up, demolish, destroy | 3g) to dissolve something coherent into parts, to destroy | 3h) metaphorically, to overthrow, to do away with | A Related Word by Strong's Number: a root word | Times used in KJV: 45 | loose, 15 | REF: 0 - 13 | loosed, 10 | REF: 14 - 23 | broken, 7 | REF: 24 - 30 | unloose, 3 | REF: 31 - 33 | destroy, 2 | REF: 34 - 35 | dissolved, 2 | REF: 36 - 37 | loosing, 2 | REF: 38 - 39 | break, 1 | REF: 40 | melt, 1 | REF: 41 | off, 1 | REF: 42 | put, 1 | REF: 43
G1093 {ge} Type: noun feminine | Definition: | 1) arable land | 2) the ground, the earth as a standing place | 3) the main land as opposed to the sea or water | 4) the earth as a whole | 4a) the earth as opposed to the heavens | 4b) the inhabited earth, the abode of men and animals | 5) a country, land enclosed within fixed boundaries, a tract of land, territory, region | A Related Word by Strong's Number: contracted from a root word | Times used in KJV: 243 | earth, 188 | REF: 0 - 165 | land, 33 | REF: 166 - 194 | ground, 18 | REF: 195 - 212 | country, 2 | REF: 213 - 214 | earthly, 1 | REF: 215 | world, 1 | REF: 216
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G2807 {kleis} Type: noun feminine | Definition: | 1) a key | 1a) since the keeper of the keys has the power to open and to shut | 1b) metaphorically in the NT to denote power and authority of various kinds | A Related Word by Strong's Number: from G2808 | Times used in KJV: 6 | key, 4 | REF: 0 - 2 | keys, 2 | REF: 3 - 4
G932 {basileia} Type: noun feminine | Definition: | 1) royal power, kingship, dominion, rule | 1a) not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom | 1b) of the royal power of Jesus as the triumphant Messiah | 1c) of the royal power and dignity conferred on Christians in the Messiah's kingdom | 2) a kingdom, the territory subject to the rule of a king | 3) used in the N.T. to refer to the reign of the Messiah | A Related Word by Strong's Number: from G935 | Times used in KJV: 164 | kingdom, 158 | REF: 0 - 147 | kingdoms, 5 | REF: 148 - 151 | reigneth, 1 | REF: 152
G1291 {diastellomai} Type: verb | Definition: | 1) to draw asunder, divide, distinguish, dispose, order | 2) to open one's self, i.e. one's mind, to set forth distinctly | 3) to admonish, order, charge | A Related Word by Strong's Number: middle voice from G1223 and G4724 | Times used in KJV: 9 | charged, 6 | REF: 0 - 4 | commanded, 1 | REF: 5 | commandment, 1 | REF: 6 | gave, 1 | REF: 7
G3367 {medeis / medemia / meden} Type: adjective | Definition: | 1) nobody, no one, nothing | A Related Word by Strong's Number: from G3361 and G1520 | Times used in KJV: 121 | no, 46 | REF: 0 - 41 | man, 33 | REF: 42 - 72 | nothing, 27 | REF: 73 - 99 | none, 6 | REF: 100 - 105 | any, 5 | REF: 106 - 109 | all, 1 | REF: 110 | at, 1 | REF: 111 | whit, 1 | REF: 112 | without, 1 | REF: 113
G3958 {pascho / patho / pentho} Type: verb | Definition: | 1) to be affected or have been affected, to feel, have a sensible experience, to undergo | 1a) in a good sense, to be well off, in good case | 1b) in a bad sense, to suffer sadly, be in a bad plight | 1b1) of a sick person | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 41 | suffer, 20 | REF: 0 - 19 | suffered, 17 | REF: 20 - 35 | felt, 1 | REF: 36 | passion, 1 | REF: 37 | suffering, 1 | REF: 38 | vexed, 1 | REF: 39
G5154 {tritos} Type: adjective | Definition: | 1) the third | A Related Word by Strong's Number: ordinal from G5140 | Times used in KJV: 57 | third, 56 | REF: 0 - 47 | thirdly, 1 | REF: 48
G1453 {egeiro} Type: verb | Definition: | 1) to arouse, cause to rise | 1a) to arouse from sleep, to awake | 1b) to arouse from the sleep of death, to recall the dead to life | 1c) to cause to rise from a seat or bed etc. | 1d) to raise up, produce, cause to appear | 1d1) to cause to appear, bring before the public | 1d2) to raise up, stir up, against one | 1d3) to raise up, i.e. cause to be born | 1d4) of buildings, to raise up, construct, erect | A Related Word by Strong's Number: probably akin to the base of G58 (through the idea of collecting one's faculties) | Times used in KJV: 150 | raised, 45 | REF: 0 - 40 | rise, 23 | REF: 41 - 62 | risen, 22 | REF: 63 - 84 | arise, 13 | REF: 85 - 97 | arose, 13 | REF: 98 - 110 | again, 9 | REF: 111 - 119 | raise, 8 | REF: 120 - 126 | lifted, 3 | REF: 127 - 129 | rose, 3 | REF: 130 - 132 | awake, 2 | REF: 133 - 134 | raiseth, 2 | REF: 135 - 136 | ariseth, 1 | REF: 137 | awoke, 1 | REF: 138 | lift, 1 | REF: 139 | rear, 1 | REF: 140 | riseth, 1 | REF: 141 | stand, 1 | REF: 142 | took, 1 | REF: 143
G1122 {grammateus} Type: noun masculine | Definition: | 1) a clerk, scribe, especiallya public servant, secretary, recorder, whose office and influence differed in different states | 2) in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes. | 3) a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven | A Related Word by Strong's Number: from G1121 | Times used in KJV: 67 | scribes, 62 | REF: 0 - 61 | scribe, 4 | REF: 62 - 65 | townclerk, 1 | REF: 66
G4245 {presbuteros} Type: adjective | Definition: | 1) elder, of age | 1a) the elder of two people | 1b) advanced in life, an elder, a senior | 1b1) forefathers | 2) a term of rank or office | 2a) among the Jews | 2a1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men) | 2a2) of those who in separate cities managed public affairs and administered justice | 2b) among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably | 2c) the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God | A Related Word by Strong's Number: comparative of presbus (elderly) | Times used in KJV: 67 | elders, 58 | REF: 0 - 57 | elder, 7 | REF: 58 - 64 | eldest, 1 | REF: 65 | old, 1 | REF: 66
G2414 {Hierosoluma} Type: noun proper locative | Definition: | Jerusalem = "set ye double peace" | 1) denotes either the city itself or the inhabitants | 2) "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location | 3) "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built | 3a) metaphorically "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom | 4) "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return | 5) "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed | A Related Word by Strong's Number: of Hebrew origin H3389 | Times used in KJV: 61 | jerusalem, 61 | REF: 0 - 59
G1163 {dei} Type: verb | Definition: | 1) it is necessary, there is need of, it behooves, is right and proper | 1a) necessity lying in the nature of the case | 1b) necessity brought on by circumstances or by the conduct of others toward us. | 1c) necessity in reference to what is required to attain some end | 1d) a necessity of law and command, of duty, equity | 1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies | 1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension | A Related Word by Strong's Number: third person singular active present of G1210 | Times used in KJV: 102 | must, 62 | REF: 0 - 58 | ought, 29 | REF: 59 - 87 | oughtest, 3 | REF: 88 - 90 | should, 3 | REF: 91 - 93 | meet, 2 | REF: 94 - 95 | behoved, 1 | REF: 96 | need, 1 | REF: 97 | needful, 1 | REF: 98
G1166 {deiknuo} Type: verb | Definition: | 1) to show, expose to the eyes | 2) metaphorically | 2a) to give evidence or proof of a thing | 2b) to show by words or teach | A Related Word by Strong's Number: a prolonged form of an obsolete primary of the same meaning | Times used in KJV: 31 | show, 20 | REF: 0 - 16 | showed, 8 | REF: 17 - 24 | showeth, 2 | REF: 25 - 26 | showest, 1 | REF: 27
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G756 {archomai} Type: verb | Definition: | 1) to be the first to do (anything), to begin | 2) to be chief, leader, ruler | 3) to begin, make a beginning | A Related Word by Strong's Number: middle voice of G757 (through the implication of precedence) | Times used in KJV: 85 | began, 64 | REF: 0 - 61 | begin, 11 | REF: 62 - 72 | beginning, 8 | REF: 73 - 80 | begun, 1 | REF: 81 | rehearsed, 1 | REF: 82
G749 {archiereus} Type: noun masculine | Definition: | 1) chief priest, high priest — He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty eight persons held the pontifical dignity. | 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs. | 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf. | A Related Word by Strong's Number: from G746 and G2409 | Times used in KJV: 248 | priests, 68 | REF: 0 - 67 | chief, 65 | REF: 68 - 132 | high, 59 | REF: 133 - 188 | priest, 52 | REF: 189 - 238 | priest's, 4 | REF: 239 - 242
G615 {apokteino} Type: verb | Definition: | 1) to kill in any way whatever | 1a) to destroy, to allow to perish | 2) metaphorically to extinguish, abolish | 2a) to inflict mortal death | 2b) to deprive of spiritual life and procure eternal misery in hell | A Related Word by Strong's Number: from G575 and kteino (to slay) | Times used in KJV: 82 | kill, 28 | REF: 0 - 25 | killed, 22 | REF: 26 - 45 | slain, 7 | REF: 46 - 51 | death, 6 | REF: 52 - 57 | put, 6 | REF: 58 - 63 | slew, 4 | REF: 64 - 67 | killeth, 3 | REF: 68 - 70 | slay, 3 | REF: 71 - 73 | killest, 2 | REF: 74 - 75 | killing, 1 | REF: 76
G4355 {proslambano} Type: verb | Definition: | 1) to take to, take in addition, to take to one's self | 1a) to take as one's companion | 1b) to take by the hand in order to lead aside | 1c) to take or receive into one's home, with the collateral idea of kindness | 1d) to receive, i.e. grant one access to one's heart | 1d1) to take into friendship and intercourse | 1e) to take to one's self, to take: i.e. food | A Related Word by Strong's Number: from G4314 and G2983 | Times used in KJV: 14 | took, 5 | REF: 0 - 4 | receive, 4 | REF: 5 - 8 | received, 3 | REF: 9 - 11 | take, 1 | REF: 12 | taken, 1 | REF: 13
G2008 {epitimao} Type: verb | Definition: | 1) to show honour to, to honour | 2) to raise the price of | 3) to adjudge, award, in the sense of merited penalty | 4) to tax with fault, rate, chide, rebuke, reprove, censure severely | 4a) to admonish or charge sharply | A Related Word by Strong's Number: from G1909 and G5091 | Times used in KJV: 29 | rebuked, 17 | REF: 0 - 16 | rebuke, 6 | REF: 17 - 22 | charged, 5 | REF: 23 - 27 | rebuking, 1 | REF: 28
G2436 {hileos} Type: adjective | Definition: | 1) propitious, merciful | A Related Word by Strong's Number: perhaps from the alternate form of G138 | Times used in KJV: 2 | far, 1 | REF: 0 | merciful, 1 | REF: 1
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G4762 {strepho} Type: verb | Definition: | 1) to turn, turn around | 2) to turn one's self (i.e. to turn the back to one | 2a) of one who no longer cares for another) | 2b) metaphorically to turn one's self from one's course of conduct, i.e. to change one's mind | A Related Word by Strong's Number: strengthened from the base of G5157 | Times used in KJV: 23 | turned, 13 | REF: 0 - 12 | turn, 4 | REF: 13 - 16 | again, 2 | REF: 17 - 18 | about, 1 | REF: 19 | back, 1 | REF: 20 | converted, 1 | REF: 21 | turning, 1 | REF: 22
G5217 {hupago} Type: verb | Definition: | 1) to lead under, bring under | 2) to withdraw one's self, to go away, depart | A Related Word by Strong's Number: from G5259 and G71 | Times used in KJV: 84 | go, 54 | REF: 0 - 51 | goeth, 9 | REF: 52 - 60 | goest, 5 | REF: 61 - 64 | went, 5 | REF: 65 - 69 | get, 4 | REF: 70 - 73 | away, 3 | REF: 74 - 76 | depart, 1 | REF: 77 | departing, 1 | REF: 78 | going, 1 | REF: 79 | hence, 1 | REF: 80
G3694 {opiso} Type: adverb | Definition: | 1) back, behind, after, afterwards | 1a) of place: things that are behind | 1b) of time: after | A Related Word by Strong's Number: from the same as G3693 with enclitic of direction | Times used in KJV: 35 | after, 22 | REF: 0 - 21 | behind, 6 | REF: 22 - 27 | back, 5 | REF: 28 - 32 | backward, 1 | REF: 33 | follow, 1 | REF: 34
G4567 {Satanas} Type: noun proper masculine | Definition: | 1) adversary (one who opposes another in purpose or act), the name given to | 1a) the prince of evil spirits, the inveterate adversary of God and Christ | 1a1) he incites apostasy from God and to sin | 1a2) circumventing men by his wiles | 1a3) the worshippers of idols are said to be under his control | 1a4) by his demons he is able to take possession of men and inflict them with diseases | 1a5) by God's assistance he is overcome | 1a6) on Christ's return from heaven he will be bound with chains for a thousand years, but when the thousand years are finished he will walk the earth in yet greater power, but shortly after will be given over to eternal punishment | 1b) a Satan-like man | A Related Word by Strong's Number: of Aramaic origin corresponding to G4566 (with the definite affix) | Times used in KJV: 37 | satan, 36 | REF: 0 - 30 | satan's, 1 | REF: 31
G4625 {skandalon} Type: noun neuter | Definition: | 1) the movable stick or trigger of a trap, a trap stick | 1a) a trap, snare | 1b) any impediment placed in the way and causing one to stumble or fall, (a stumbling block, occasion of stumbling), i.e. a rock which is a cause of stumbling | 1c) fig. applied to Jesus Christ, whose person and career were so contrary to the expectations of the Jews concerning the Messiah, that they rejected him and by their obstinacy made shipwreck of their salvation | 2) any person or thing by which one is (entrapped) drawn into error or sin | A Related Word by Strong's Number: probably from a derivative of G2578 | Times used in KJV: 17 | offence, 5 | REF: 0 - 4 | offences, 4 | REF: 5 - 7 | stumblingblock, 3 | REF: 8 - 10 | occasion, 2 | REF: 11 - 12 | fall, 1 | REF: 13 | offend, 1 | REF: 14 | stumbling, 1 | REF: 15
G5426 {phroneo} Type: verb | Definition: | 1) to have understanding, be wise | 2) to feel, to think | 2a) to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty | 2b) to think or judge what one's opinion is | 2c) to be of the same mind, i.e. agreed together, cherish the same views, be harmonious | 3) to direct one's mind to a thing, to seek, to strive for | 3a) to seek one's interest or advantage | 3b) to be of one's party, side with him (in public affairs) | A Related Word by Strong's Number: from G5424 | Times used in KJV: 30 | mind, 9 | REF: 0 - 7 | think, 4 | REF: 8 - 11 | minded, 3 | REF: 12 - 13 | regardeth, 3 | REF: 14 | likeminded, 2 | REF: 15 - 16 | savourest, 2 | REF: 17 - 18 | affection, 1 | REF: 19 | care, 1 | REF: 20 | careful, 1 | REF: 21 | regard, 1 | REF: 22 | set, 1 | REF: 23 | thinkest, 1 | REF: 24 | understood, 1 | REF: 25
G1536 {ei tis} Type: pronoun | Definition: | 1) whoever, whatever | A Related Word by Strong's Number: from G1487 and G5100 | Times used in KJV: 56 | any, 53 | REF: 0 - 43 | whosoever, 2 | REF: 44 - 45 | which, 1 | REF: 46
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G4716 {stauros} Type: noun masculine | Definition: | 1) an upright stake, especially a pointed one | 2) a cross | 2a) a well known instrument of most cruel and ignominious punishment, borrowed by the Greeks and Romans from the Phoenicians; to it were affixed among the Romans, down to the time of Constantine the Great, the guiltiest criminals, particularly the basest slaves, robbers, the authors and abetters of insurrections, and occasionally in the provinces, at the arbitrary pleasure of the governors, upright and peaceable men also, and even Roman citizens themselves | 2b) the crucifixion which Christ underwent | A Related Word by Strong's Number: from the base of G2476 | Times used in KJV: 28 | cross, 28 | REF: 0 - 26
G533 {aparneomai} Type: verb | Definition: | 1) to deny | 1a) to affirm that one has no acquaintance or connection with someone | 1b) to forget one's self, lose sight of one's self and one's own interests | A Related Word by Strong's Number: from G575 and G720 | Times used in KJV: 13 | deny, 11 | REF: 0 - 10 | denied, 2 | REF: 11 - 12
G142 {airo} Type: verb | Definition: | 1) to raise up, elevate, lift up | 1a) to raise from the ground, take up: stones | 1b) to raise upwards, elevate, lift up: the hand | 1c) to draw up: a fish | 2) to take upon one's self and carry what has been raised up, to bear | 3) to bear away what has been raised, carry off | 3a) to move from its place | 3b) to take off or away what is attached to anything | 3c) to remove | 3d) to carry off, carry away with one | 3e) to appropriate what is taken | 3f) to take away from another what is his or what is committed to him, to take by force | 3g) to take and apply to any use | 3h) to take from among the living, either by a natural death, or by violence | 3i) cause to cease | A Related Word by Strong's Number: a primary root | Times used in KJV: 111 | take, 35 | REF: 0 - 34 | took, 18 | REF: 35 - 52 | taken, 16 | REF: 53 - 67 | away, 13 | REF: 68 - 79 | taketh, 11 | REF: 80 - 90 | bear, 4 | REF: 91 - 94 | lifted, 4 | REF: 95 - 98 | removed, 2 | REF: 99 - 100 | borne, 1 | REF: 101 | carry, 1 | REF: 102 | doubt, 1 | REF: 103 | loosing, 1 | REF: 104 | make, 1 | REF: 105 | put, 1 | REF: 106 | takest, 1 | REF: 107 | taking, 1 | REF: 108 - 109
G190 {akoloutheo} Type: verb | Definition: | 1) to follow one who precedes, join him as his attendant, accompany him | 2) to join one as a disciple, become or be his disciple | 2a) side with his party | A Related Word by Strong's Number: from G1 (as a particle of union) and keleuthos (a road) | Times used in KJV: 92 | followed, 53 | REF: 0 - 51 | follow, 30 | REF: 52 - 80 | followeth, 5 | REF: 81 - 83 | following, 3 | REF: 84 - 86 | reached, 1 | REF: 87
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G5590 {psuche} Type: noun feminine | Definition: | 1) breath | 1a) the breath of life | 1a1) the vital force which animates the body and shows itself in breathing | 1a1a) of animals | 1a1b) of men | 1b) life | 1c) that in which there is life | 1c1) a living being, a living soul | 2) the soul | 2a) the seat of the feelings, desires, affections, aversions (our heart, soul etc.) | 2b) the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life | 2c) the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body) | A Related Word by Strong's Number: from G5594 | Times used in KJV: 105 | soul, 39 | REF: 0 - 34 | life, 36 | REF: 35 - 63 | souls, 19 | REF: 64 - 82 | lives, 5 | REF: 83 - 87 | minds, 2 | REF: 88 - 89 | doubt, 1 | REF: 90 | heart, 1 | REF: 91 | heartily, 1 | REF: 92 | mind, 1 | REF: 93
G1752 {heneka / heneken / heineken} Type: preposition | Definition: | 1) on account of, for the sake of, for | 2) for this cause, therefore | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 22 | sake, 14 | REF: 0 - 13 | cause, 4 | REF: 14 - 16 | because, 1 | REF: 17 | causes, 1 | REF: 18 | reason, 1 | REF: 19 | wherefore, 1 | REF: 20
G2147 {heurisko} Type: verb | Definition: | 1) to come upon, hit upon, to meet with | 1a) after searching, to find a thing sought | 1b) without previous search, to find (by chance), to fall in with | 1c) those who come or return to a place | 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience | 2a) to see, learn, discover, understand | 2b) to be found, i.e. to be seen, be present | 2c) to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both) | 2d) to get knowledge of, come to know, God | 3) to find out for one's self, to acquire, get, obtain, procure | A Related Word by Strong's Number: a prolonged form of a primary heuro, which (together with another cognate form heureo) is used for it in all the tenses except the present and imperfect | Times used in KJV: 177 | found, 111 | REF: 0 - 105 | find, 46 | REF: 106 - 149 | findeth, 12 | REF: 150 - 161 | finding, 4 | REF: 162 - 165 | get, 1 | REF: 166 | obtained, 1 | REF: 167 | perceived, 1 | REF: 168 | saw, 1 | REF: 169
G302 {an} Type: particle | Definition: | 1) has no exact English equivalent, see definitions under AV | A Related Word by Strong's Number: a primary particle | Times used in KJV: 80 | whosoever, 39 | REF: 0 - 31 | whatsoever, 19 | REF: 32 - 50 | soever, 5 | REF: 51 - 54 | whomsoever, 5 | REF: 55 - 59 | whithersoever, 4 | REF: 60 - 62 | whoso, 4 | REF: 63 - 67 | wheresoever, 2 | REF: 68 - 70 | whereinsoever, 1 | REF: 71 | which, 1 | REF: 72
G622 {apollumi} Type: verb | Definition: | 1) to destroy | 1a) to put out of the way entirely, abolish, put an end to ruin | 1b) render useless | 1c) to kill | 1d) to declare that one must be put to death | 1e) metaphorically to devote or give over to eternal misery in hell | 1f) to perish, to be lost, ruined, destroyed | 2) to destroy | 2a) to lose | A Related Word by Strong's Number: from G575 and the base of G3639 | Times used in KJV: 92 | perish, 25 | REF: 0 - 24 | destroy, 19 | REF: 25 - 43 | lose, 17 | REF: 44 - 56 | lost, 13 | REF: 57 - 68 | destroyed, 7 | REF: 69 - 75 | perished, 5 | REF: 76 - 80 | perisheth, 3 | REF: 81 - 83 | die, 1 | REF: 84 | loseth, 1 | REF: 85 | marred, 1 | REF: 86
G5623 {opheleo} Type: verb | Definition: | 1) to assist, to be useful or advantageous, to profit | A Related Word by Strong's Number: from the same as G5622 | Times used in KJV: 16 | profit, 4 | REF: 0 - 2 | profited, 4 | REF: 3 - 6 | profiteth, 3 | REF: 7 - 9 | prevail, 2 | REF: 10 - 11 | advantaged, 1 | REF: 12 | bettered, 1 | REF: 13 - 14 | so, 1 | REF: 15
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G2770 {kerdaino} Type: verb | Definition: | 1) to gain, acquire, to get gain | 2) metaphorically | 2a) of gain arising from shunning or escaping from evil (where we say "to spare one's self", "be spared") | 2b) to gain any one, i.e. to win him over to the kingdom of God, to gain one to faith in Christ | 2c) to gain Christ's favour and fellowship | A Related Word by Strong's Number: from G2771 | Times used in KJV: 16 | gain, 9 | REF: 0 - 7 | gained, 5 | REF: 8 - 12 | win, 1 | REF: 13 | won, 1 | REF: 14
G3650 {holos} Type: adjective | Definition: | 1) all, whole, completely | A Related Word by Strong's Number: a primary word | Times used in KJV: 115 | all, 66 | REF: 0 - 54 | whole, 43 | REF: 55 - 95 | every, 2 | REF: 96 - 97 | whit, 2 | REF: 98 - 99 | altogether, 1 | REF: 100 | throughout, 1 | REF: 101
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G2210 {zemioo} Type: verb | Definition: | 1) to affect with damage, do damage to | 2) to sustain damage, to receive injury, suffer loss | A Related Word by Strong's Number: from G2209 | Times used in KJV: 10 | lose, 2 | REF: 0 - 1 | loss, 2 | REF: 2 - 3 | away, 1 | REF: 4 | cast, 1 | REF: 5 | damage, 1 | REF: 6 | receive, 1 | REF: 7 | suffer, 1 | REF: 8 | suffered, 1 | REF: 9
G465 {antallagma} Type: noun neuter | Definition: | 1) that which is given in place of another thing by way of exchange | 2) what is given either in order to keep or to acquire anything | A Related Word by Strong's Number: from a compound of G473 and G236 | Times used in KJV: 2 | exchange, 2 | REF: 0 - 1
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G1538 {hekastos} Type: adjective | Definition: | 1) each, every | A Related Word by Strong's Number: as if a superlative of hekas (afar) | Times used in KJV: 88 | every, 76 | REF: 0 - 68 | man, 3 | REF: 69 - 71 | thereof, 3 | REF: 72 - 74 | each, 2 | REF: 75 - 76 | any, 1 | REF: 77 | both, 1 | REF: 78 | daily, 1 | REF: 79 | particularly, 1 | REF: 80
G4234 {praxis} Type: noun feminine | Definition: | 1) a doing, a mode of acting, a deal, a transaction | 1a) the doings of the apostles | 1b) in a bad sense, wicked deed, crime, wicked doings (our practices, i.e. trickery) | 2) a thing to be done, business | A Related Word by Strong's Number: from G4238 | Times used in KJV: 6 | deeds, 3 | REF: 0 - 2 | deed, 1 | REF: 3 | office, 1 | REF: 4 | works, 1 | REF: 5
G591 {apodidomi} Type: verb | Definition: | 1) to deliver, to give away for one's own profit what is one's own, to sell | 2) to pay off, discharge what is due | 2a) a debt, wages, tribute, taxes, produce due | 2b) things promised under oath | 2c) conjugal duty | 2d) to render account | 3) to give back, restore | 4) to requite, recompense in a good or a bad sense | A Related Word by Strong's Number: from G575 and G1325 | Times used in KJV: 51 | give, 8 | REF: 0 - 7 | render, 8 | REF: 8 - 15 | pay, 7 | REF: 16 - 22 | reward, 6 | REF: 23 - 28 | sold, 3 | REF: 29 - 31 | again, 2 | REF: 32 - 33 | delivered, 2 | REF: 34 - 35 | gave, 2 | REF: 36 - 37 | paid, 2 | REF: 38 - 39 | made, 1 | REF: 40 | payment, 1 | REF: 41 | perform, 1 | REF: 42 | recompense, 1 | REF: 43 | rendering, 1 | REF: 44 | repay, 1 | REF: 45 | requite, 1 | REF: 46 | restore, 1 | REF: 47 | rewarded, 1 | REF: 48 | yielded, 1 | REF: 49 | yieldeth, 1 | REF: 50
G32 {aggelos} Type: noun masculine | Definition: | 1) a messenger, envoy, one who is sent, an angel, a messenger from God | A Related Word by Strong's Number: from aggello [probably derived from G71, compare G34] (to bring tidings) | Times used in KJV: 185 | angel, 96 | REF: 0 - 93 | angels, 80 | REF: 94 - 170 | messenger, 4 | REF: 171 - 174 | messengers, 3 | REF: 175 - 177 | angel's, 2 | REF: 178 - 179
G2476 {histemi} Type: verb | Definition: | 1) to cause or make to stand, to place, put, set | 1a) to bid to stand by, [set up] | 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin | 1a2) to place | 1b) to make firm, fix establish | 1b1) to cause a person or a thing to keep his or its place | 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety | 1b3) to establish a thing, cause it to stand | 1b3a) to uphold or sustain the authority or force of anything | 1c) to set or place in a balance | 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) | 2) to stand | 2a) to stand by or near | 2a1) to stop, stand still, to stand immovable, stand firm | 2a1a) of the foundation of a building | 2b) to stand | 2b1) continue safe and sound, stand unharmed, to stand ready or prepared | 2b2) to be of a steadfast mind | 2b3) of quality, one who does not hesitate, does not waiver | A Related Word by Strong's Number: a prolonged form of a primary stao (of the same meaning, and used for it in certain tenses) | Times used in KJV: 161 | stood, 60 | REF: 0 - 56 | stand, 36 | REF: 57 - 92 | standing, 23 | REF: 93 - 113 | set, 11 | REF: 114 - 124 | standeth, 8 | REF: 125 - 132 | still, 4 | REF: 133 - 136 | establish, 3 | REF: 137 - 139 | appointed, 2 | REF: 140 - 141 | established, 2 | REF: 142 - 143 | standest, 2 | REF: 144 - 145 | abode, 1 | REF: 146 | brought, 1 | REF: 147 | continue, 1 | REF: 148 | covenanted, 1 | REF: 149 | holden, 1 | REF: 150 | lay, 1 | REF: 151 | make, 1 | REF: 152 | present, 1 | REF: 153 | setteth, 1 | REF: 154 | stanched, 1 | REF: 155
G5602 {hode} Type: adverb | Definition: | 1) here, to this place, etc. | A Related Word by Strong's Number: from an adverb form of G3592 | Times used in KJV: 65 | here, 45 | REF: 0 - 41 | hither, 15 | REF: 42 - 55 | place, 2 | REF: 56 - 57 | this, 2 | REF: 58 - 60 | there, 1 | REF: 61
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G1089 {geuomai} Type: verb | Definition: | 1) to taste, to try the flavour of | 2) to taste | 2a) i.e. perceive the flavour of, partake of, enjoy | 2b) to feel, make trial of, experience | 3) to take food, eat, to take nourishment, eat | A Related Word by Strong's Number: a root word | Times used in KJV: 15 | taste, 7 | REF: 0 - 6 | tasted, 5 | REF: 7 - 11 | eaten, 2 | REF: 12 - 13 | eat, 1 | REF: 14
G2288 {thanatos} Type: noun masculine | Definition: | 1) the death of the body | 1a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended | 1b) with the implied idea of future misery in hell | 1b1) the power of death | 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin | 2) metaphorically, the loss of that life which alone is worthy of the name | 2a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell | 3) the miserable state of the wicked dead in hell | 4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell | A Related Word by Strong's Number: from G2348 | Times used in KJV: 118 | death, 115 | REF: 0 - 101 | deadly, 2 | REF: 102 - 103 | deaths, 1 | REF: 104
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G281 {amen} Type: particle indeclinable | Definition: | 1) firm | 1a) metaphorically faithful | 2) verily, amen | 2a) at the beginning of a discourse — surely, truly, of a truth | 2b) at the end — so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own. | A Related Word by Strong's Number: of Hebrew origin H543 | Times used in KJV: 152 | verily, 101 | REF: 0 - 75 | amen, 51 | REF: 76 - 121
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?