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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JOH 18:1 HAVING SAID these things, Jesus went out with His disciples beyond (across) the winter torrent of the Kidron [in the ravine]. There was a garden there, which He and His disciples entered.
KJV JOH 18:1 "When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples."
RF JOH 18:1 The Betrayal. When Jesus had said this, He went along with His disciples across the brook of Kedron, where there was a garden, into which He Himself and His disciples entered.
RF JOH 18:1 The Betrayal. When Jesus had said this, He went along with His disciples across the brook of Kedron, where there was a garden, into which He Himself and His disciples entered.
KJVP JOH 18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron , where was a garden , into the which he entered , and his disciples.
AKJV JOH 18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
MFT JOH 18:1 Having said this, Jesus went out with his disciples across the Kidron ravine to an orchard, which he entered in the company of his disciples.
GSNT JOH 18:1 When Jesus had said this, he went out with his disciples to the other side of the Ravine of the Cedars where there was a garden, and he went into it with his disciples.
ARA JOH 18:1 Yeshua said these things and went forth with his disciples to the crossing of the torrent of Qedrown; The place was a garden, where he and his disciples entered.
AMP JOH 18:2 And Judas, who was betraying Him and delivering Him up, also knew the place, because Jesus had often retired there with His disciples.
KJV JOH 18:2 "And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples."
RF JOH 18:2 Now Judas, who was betraying Him, also knew the spot, because Jesus often retired there with His disciples.
RF JOH 18:2 Now Judas, who was betraying Him, also knew the spot, because Jesus often retired there with His disciples.
KJVP JOH 18:2 And Judas also , which betrayed him, knew the place : for Jesus ofttimes resorted thither with his disciples.
AKJV JOH 18:2 And Judas also, which betrayed him, knew the place: for Jesus often resorted thither with his disciples.
MFT JOH 18:2 Judas the traitor also knew the spot, for Jesus and his disciples often met there.
GSNT JOH 18:2 Judas who betrayed him also knew the place, for Jesus often met his disciples there.
ARA JOH 18:2 But Yehuda the traitor had also known that place, because Yeshua had met there many times with his disciples.
AMP JOH 18:3 So Judas, obtaining and taking charge of the band of soldiers and some guards (attendants) of the high priests and Pharisees, came there with lanterns and torches and weapons.
KJV JOH 18:3 "Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons."
RF JOH 18:3 Judas therefore taking the troops, and some officials from the chief priests and the Pharisees, proceeded there, with lanterns, torches, and arms.
RF JOH 18:3 Judas therefore taking the troops, and some officials from the chief priests and the Pharisees, proceeded there, with lanterns, torches, and arms.
KJVP JOH 18:3 Judas then , having received a band of men and officers from the chief priests and Pharisees , cometh thither with lanterns and torches and weapons.
AKJV JOH 18:3 Judas then, having received a band of men and officers from the chief priests and Pharisees, comes thither with lanterns and torches and weapons.
ACF JOH 18:3 Tendo, pois, Judas recebido a coorte e oficiais dos principais sacerdotes e fariseus, veio para ali com lanternas, e archotes e armas.
MFT JOH 18:3 So after procuring troops and some attendants belonging to the high priests and the Pharisees, Judas went there with lanterns and torches and weapons.
GSNT JOH 18:3 So Judas got out the garrison and some attendants from the high priests and Pharisees, and came there with lanterns, torches, and weapons.
ARA JOH 18:3 Therefore Yehuda led a company also from the presence of the Chief Priests and the Pharisees. He led the guards and came there with torches and lamps and weapons.
AMP JOH 18:4 Then Jesus, knowing all that was about to befall Him, went out to them and said, Whom are you seeking? [Whom do you want?]
KJV JOH 18:4 "Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?"
RF JOH 18:4 Jesus then, knowing all the events that were coming upon Him, advanced, and asked them: "For whom are you looking?"
RF JOH 18:4 Jesus then, knowing all the events that were coming upon Him, advanced, and asked them: "For whom are you looking?"
KJVP JOH 18:4 Jesus therefore , knowing all things that should come upon him, went forth , and said unto them, Whom seek ye?
AKJV JOH 18:4 Jesus therefore, knowing all things that should come on him, went forth, and said to them, Whom seek you?
ACF JOH 18:4 Sabendo, pois, Jesus todas as coisas que sobre ele haviam de vir, adiantou-se, e disse-lhes: A quem buscais?
MFT JOH 18:4 Then Jesus, who knew everything that was to happen to him, came forward and asked them, "Who are you looking for?"
GSNT JOH 18:4 Then Jesus, as he knew everything that was going to happen to him, came forward and said to them, "Who is it you are looking for?"
ARA JOH 18:4 But Yeshua, because he knew all these things had come upon him, went out and said to them, "Whom are you seeking?"
AMP JOH 18:5 They answered Him, Jesus the Nazarene. Jesus said to them, I am He. Judas, who was betraying Him, was also standing with them.
KJV JOH 18:5 "They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them."
RF JOH 18:5 "Jesus the Nazarene," was their reply. "I AM," Jesus answered them. Judas, who was betraying Him, was also standing with them.
RF JOH 18:5 "Jesus the Nazarene," was their reply. "I AM," Jesus answered them. Judas, who was betraying Him, was also standing with them.
KJVP JOH 18:5 They answered him, Jesus of Nazareth . Jesus saith unto them, I am he. And Judas also , which betrayed him, stood them.
AKJV JOH 18:5 They answered him, Jesus of Nazareth. Jesus said to them, I am he. And Judas also, which betrayed him, stood with them.
ACF JOH 18:5 Responderam-lhe: A Jesus Nazareno. Disse-lhes Jesus: Sou eu. E Judas, que o traÃa, estava com eles.
MFT JOH 18:5 "Jesus the Nazarene," they replied. Jesus said, "I am he." (And Judas the traitor was standing beside them.)
GSNT JOH 18:5 They answered, "Jesus of Nazareth." He said to them, "I am he." Judas who betrayed him was standing among them.
ARA JOH 18:5 They were saying to him, "Yeshua the Nazarene." Yeshua said to them, "I AM THE LIVING GOD." But Yehuda the traitor was also standing with them.
AMP JOH 18:6 When Jesus said to them, I am He, they went backwards (drew back, lurched backward) and fell to the ground.
KJV JOH 18:6 "As soon then as he had said unto them, I am he, they went backward, and fell to the ground."
RF JOH 18:6 No sooner then had He said, "I AM," than they started backward, and fell to the ground.
RF JOH 18:6 No sooner then had He said, "I AM," than they started backward, and fell to the ground.
KJVP JOH 18:6 As soon then as he had said unto them, I am he, they went backward - - , and fell to the ground.
AKJV JOH 18:6 As soon then as he had said to them, I am he, they went backward, and fell to the ground.
ACF JOH 18:6 Quando, pois, lhes disse: Sou eu, recuaram, e caÃram por terra.
MFT JOH 18:6 When he said, "I am he," they fell back and dropped to the ground;
GSNT JOH 18:6 When Jesus said to them, "I am he," they drew back and fell to the ground.
ARA JOH 18:6 And when Yeshua said to them, "I AM THE LIVING GOD", they went backward and fell to the ground.
AMP JOH 18:7 Then again He asked them, Whom are you seeking? And they said, Jesus the Nazarene.
KJV JOH 18:7 "Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth."
RF JOH 18:7 He therefore asked them again: "For whom are you looking?" "Jesus the Nazarene," replied they.
RF JOH 18:7 He therefore asked them again: "For whom are you looking?" "Jesus the Nazarene," replied they.
KJVP JOH 18:7 Then asked he them again , Whom seek ye? And they said , Jesus of Nazareth.
AKJV JOH 18:7 Then asked he them again, Whom seek you? And they said, Jesus of Nazareth.
ACF JOH 18:7 Tornou-lhes, pois, a perguntar: A quem buscais? E eles disseram: A Jesus Nazareno.
MFT JOH 18:7 so he asked them once more, "Who are you looking for?" And when they replied, "Jesus the Nazarene,"
GSNT JOH 18:7 Then he asked them again, "Who is it you are looking for?" They said, "Jesus of Nazareth."
ARA JOH 18:7 Yeshua said again, "Whom are you seeking?" But they said, "Yeshua the Nazarene."
AMP JOH 18:8 Jesus answered, I told you that I am He. So, if you want Me [if it is only I for Whom you are looking], let these men go their way.
KJV JOH 18:8 "Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:"
RF JOH 18:8 "I have told you," replied Jesus, "that I AM. If you therefore want Me, let these go away."
RF JOH 18:8 "I have told you," replied Jesus, "that I AM. If you therefore want Me, let these go away."
KJVP JOH 18:8 Jesus answered , I have told you that I am he: if therefore ye seek me, let these go way:
AKJV JOH 18:8 Jesus answered, I have told you that I am he: if therefore you seek me, let these go their way:
ACF JOH 18:8 Jesus respondeu: Já vos disse que sou eu; se, pois, me buscais a mim, deixai ir estes;
MFT JOH 18:8 he answered, "I told you that I am he; if it is me you are looking for, let these men get away"
GSNT JOH 18:8 Jesus answered, "I have told you that I am he, so if you are looking for me, let these men go."
ARA JOH 18:8 Yeshua said to them, "I have told you that I AM THE LIVING GOD, and if you are seeking me, let these men go",
AMP JOH 18:9 Thus what He had said was fulfilled and verified, Of those whom You have given Me, I have not lost even one. [John 6:39; 17:12]
KJV JOH 18:9 "That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none."
RF JOH 18:9 Thus was verified what He had spoken: "Of those whom You entrusted to Me, I have not lost a single one."
RF JOH 18:9 Thus was verified what He had spoken: "Of those whom You entrusted to Me, I have not lost a single one."
KJVP JOH 18:9 That the saying might be fulfilled , which he spake , Of them which thou gavest me have I lost none.
AKJV JOH 18:9 That the saying might be fulfilled, which he spoke, Of them which you gave me have I lost none.
ACF JOH 18:9 Para que se cumprisse a palavra que tinha dito: Dos que me deste nenhum deles perdi.
MFT JOH 18:9 (this was to fulfil his own word: 'I did not lose a single one of those whom thou didst give me').
GSNT JOH 18:9 This was to fulfil the saying he had uttered, "I have not lost one of those whom you have given me."
ARA JOH 18:9 So that the saying might be fulfilled: "Of Those whom you have given me, I have not lost one."
AMP JOH 18:10 Then Simon Peter, who had a sword, drew it and struck the high priest's servant and cut off his right ear. The servant's name was Malchus.
KJV JOH 18:10 "Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus."
RF JOH 18:10 Simon Peter, however, having a sword, drew it; and struck the servant of the High Priest, and cut off the tip of his right ear. The name of that servant was Malchus.
RF JOH 18:10 Simon Peter, however, having a sword, drew it; and struck the servant of the High Priest, and cut off the tip of his right ear. The name of that servant was Malchus.
KJVP JOH 18:10 Then Simon Peter having a sword drew it, and smote the high priest?s servant , and cut off his right ear . The servant?s name was Malchus.
AKJV JOH 18:10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
ACF JOH 18:10 Então Simão Pedro, que tinha espada, desembainhou-a, e feriu o servo do sumo sacerdote, cortando-lhe a orelha direita. E o nome do servo era Malco.
MFT JOH 18:10 Then Simon Peter, who had a sword, drew it and struck the high priest's servant, cutting off his right ear (the servant's name was Malchus);
GSNT JOH 18:10 Then Simon Peter, who had a sword with him, drew it and struck at the high priest's slave and cut off his right ear. The slave's name was Malchus.
ARA JOH 18:10 But Shimeon Kaypha had a sword on him and he drew it and struck the servant of The High Priest and took off his right ear, and the name of the servant was Malka.
AMP JOH 18:11 Therefore, Jesus said to Peter, Put the sword [back] into the sheath! The cup which My Father has given Me, shall I not drink it?
KJV JOH 18:11 "Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?"
RF JOH 18:11 Jesus, however, said to Peter: "Put the sword into its scabbard. Shall I not drink the cup which the Father has given Me?"
RF JOH 18:11 Jesus, however, said to Peter: "Put the sword into its scabbard. Shall I not drink the cup which the Father has given Me?"
KJVP JOH 18:11 Then said Jesus unto Peter , Put up thy sword into the sheath : the cup which my Father hath given me, shall I not drink it?
AKJV JOH 18:11 Then said Jesus to Peter, Put up your sword into the sheath: the cup which my Father has given me, shall I not drink it?
ACF JOH 18:11 Mas Jesus disse a Pedro: Põe a tua espada na bainha; não beberei eu o cálice que o Pai me deu?
MFT JOH 18:11 whereupon Jesus said to Peter, "Sheathe your sword. Am I not to drink the cup which the Father has handed me?"
GSNT JOH 18:11 Then Jesus said to Peter, "Put your sword back into the sheath. Shall I not drink the cup which the Father has offered me?"
ARA JOH 18:11 Yeshua said, "Kaypha, put the sword in its sheath. The cup that The Father has given me, shall I not drink it?"
AMP JOH 18:12 So the troops and their captain and the guards (attendants) of the Jews seized Jesus and bound Him,
KJV JOH 18:12 "Then the band and the captain and officers of the Jews took Jesus, and bound him,"
RF JOH 18:12 The Judean Trial. The troops then, headed by their colonel, and the Judean officers, arrested Jesus, and having bound Him,
RF JOH 18:12 The Judean Trial. The troops then, headed by their colonel, and the Judean officers, arrested Jesus, and having bound Him,
KJVP JOH 18:12 Then the band and the captain and officers of the Jews took Jesus , and bound him,
AKJV JOH 18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him,
ACF JOH 18:12 Então a coorte, e o tribuno, e os servos dos judeus prenderam a Jesus e o maniataram.
MFT JOH 18:12 So the troops and their commander and the Jewish attendants seized Jesus, bound him,
GSNT JOH 18:12 So the garrison and the colonel and the attendants of the Jews seized Jesus and bound him,
ARA JOH 18:12 Then the company and a Captain of a thousand, and guards of the Judeans, seized Yeshua and bound him.
AMP JOH 18:13 And they brought Him first to Annas, for he was the father-in-law of Caiaphas, who was the high priest that year.
KJV JOH 18:13 "And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year."
RF JOH 18:13 they conducted Him in the first instance to Annas; because he was father-in-law of Caiaphas, who was High Priest for that one year.
RF JOH 18:13 they conducted Him in the first instance to Annas; because he was father-in-law of Caiaphas, who was High Priest for that one year.
KJVP JOH 18:13 And led him away to Annas first ; for he was father in law to Caiaphas , which was the high priest that same year.
AKJV JOH 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
ACF JOH 18:13 E conduziram-no primeiramente a Anás, por ser sogro de Caifás, que era o sumo sacerdote daquele ano.
MFT JOH 18:13 and brought him first of all to Annas (for Annas was the father-in-law of Caiaphas, who was high priest that year —
GSNT JOH 18:13 and they took him first to Annas. For he was the father-in-law of Caiaphas, who was high priest that year.
ARA JOH 18:13 And they brought him to the presence of Hannan first, because he was Father-in-law of Qaypha, who was The High Priest that year.
AMP JOH 18:14 It was Caiaphas who had counseled the Jews that it was expedient and for their welfare that one man should die for (instead of, in behalf of) the people. [John 11:49, 50]
KJV JOH 18:14 "Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people."
RF JOH 18:14 Now it was Caiaphas who had advised the Judeans that "It is profitable for one man to die on behalf of the people."
RF JOH 18:14 Now it was Caiaphas who had advised the Judeans that "It is profitable for one man to die on behalf of the people."
KJVP JOH 18:14 Now Caiaphas was he, which gave counsel to the Jews , that it was expedient that one man should die for the people.
AKJV JOH 18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
ACF JOH 18:14 Ora, Caifás era quem tinha aconselhado aos judeus que convinha que um homem morresse pelo povo.
MFT JOH 18:14 the Caiaphas who had advised the Jews that it was for their interests that one man should die for the people).
GSNT JOH 18:14 Now it was Caiaphas who had advised the Jews that it was for their interest that one man should die for the people.
ARA JOH 18:14 But it was Qaypha who counseled the Jews that it was better that one man should die for the sake of the nation.
AMP JOH 18:15 Now Simon Peter and another disciple were following Jesus. And that disciple was known to the high priest, and so he entered along with Jesus into the court of the palace of the high priest;
KJV JOH 18:15 "And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest."
RF JOH 18:15 Simon Peter followed Jesus, however, as well as one other disciple. That disciple, being known to the High Priest, entered the court of the High Priest along with Jesus;
RF JOH 18:15 Simon Peter followed Jesus, however, as well as one other disciple. That disciple, being known to the High Priest, entered the court of the High Priest along with Jesus;
KJVP JOH 18:15 And Simon Peter followed Jesus , and so did another disciple : that disciple was known unto the high priest , and went in with Jesus into the palace of the high priest.
AKJV JOH 18:15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known to the high priest, and went in with Jesus into the palace of the high priest.
ACF JOH 18:15 E Simão Pedro e outro discÃpulo seguiam a Jesus. E este discÃpulo era conhecido do sumo sacerdote, e entrou com Jesus na sala do sumo sacerdote.
MFT JOH 18:15 [vss 15-18 moved to between 24 & 25] Simon Peter followed Jesus along with another disciple; and as this disciple was an acquaintance of the high priest, he passed into the courtyard of the high priest with Jesus,
GSNT JOH 18:15 But Simon Peter and another disciple followed Jesus. This other disciple was an acquaintance of the high priest, and he went on with Jesus into the high priest's courtyard,
ARA JOH 18:15 But Shimeon Kaypha and one of the other disciples were coming after Yeshua, and that disciple had known The High Priest and he entered with Yeshua to the courtyard.
AMP JOH 18:16 But Peter was standing outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the maid who kept the door and brought Peter inside.
KJV JOH 18:16 "But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter."
RF JOH 18:16 but Peter was standing near the outer door. The other disciple, who was known to the High Priest, accordingly went out, and spoke to the porteress, and brought Peter inside.
RF JOH 18:16 but Peter was standing near the outer door. The other disciple, who was known to the High Priest, accordingly went out, and spoke to the porteress, and brought Peter inside.
KJVP JOH 18:16 But Peter stood at the door without . Then went out that other disciple , which was known unto the high priest , and spake unto her that kept the door , and brought in Peter.
AKJV JOH 18:16 But Peter stood at the door without. Then went out that other disciple, which was known to the high priest, and spoke to her that kept the door, and brought in Peter.
ACF JOH 18:16 E Pedro estava da parte de fora, à porta. Saiu então o outro discÃpulo que era conhecido do sumo sacerdote, e falou à porteira, levando Pedro para dentro.
MFT JOH 18:16 while Peter stood outside at the door. Then this other disciple, who was an acquaintance of the high priest, came out and spoke to the woman at the door, and brought Peter inside.
GSNT JOH 18:16 while Peter stood outside at the door. So this other disciple, the acquaintance of the high priest, went out and spoke to the woman at the door and brought Peter in.
ARA JOH 18:16 But Shimeon was standing outside near the gate and that other disciple who knew The High Priest went out and spoke to her who kept the gate and he brought in Shimeon.
AMP JOH 18:17 Then the maid who was in charge at the door said to Peter, You are not also one of the disciples of this Man, are you? He said, I am not!
KJV JOH 18:17 "Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not."
RF JOH 18:17 The girl who acted as porteress then asked Peter, "Are you also one of the disciples of this Man?" "I am not," was his reply.
RF JOH 18:17 The girl who acted as porteress then asked Peter, "Are you also one of the disciples of this Man?" "I am not," was his reply.
KJVP JOH 18:17 Then saith the damsel that kept the door unto Peter , Art not thou also one of this man?s disciples ? He saith , I am not.
AKJV JOH 18:17 Then said the damsel that kept the door to Peter, Are not you also one of this man's disciples? He said, I am not.
MFT JOH 18:17 The maidservant at the door then said to Peter, "Are you not one of this fellow's disciples?" He said, "No."
GSNT JOH 18:17 The maid at the door said to Peter, "Are you also one of this man's disciples?" He said, "No, I am not."
ARA JOH 18:17 But the maiden gatekeeper said to Shimeon, "Are you also one of this man's disciples?" He said to her, "No."
AMP JOH 18:18 Now the servants and the guards (the attendants) had made a fire of coals, for it was cold, and they were standing and warming themselves. And Peter was with them, standing and warming himself.
KJV JOH 18:18 "And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself."
RF JOH 18:18 Now the servants and officials having made a charcoal fire, were standing round and warming themselves, for it was cold; and Peter was also standing and warming himself along with them.
RF JOH 18:18 Now the servants and officials having made a charcoal fire, were standing round and warming themselves, for it was cold; and Peter was also standing and warming himself along with them.
KJVP JOH 18:18 And the servants and officers stood there, who had made a fire of coals ; for it was cold : and they warmed themselves: and Peter stood with them, and warmed himself.
AKJV JOH 18:18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
MFT JOH 18:18 Now the servants and the attendants were standing and warming themselves at a charcoal fire which they had lit (for it was cold), and Peter also stood beside them and warmed himself.
GSNT JOH 18:18 As it was cold the slaves and attendants had made a charcoal fire, and stood about it warming themselves. And Peter also was among them, standing and warming himself.
ARA JOH 18:18 And the servants and the guards were standing and they were setting a fire to warm themselves because it was cold, but Shimeon was also standing with them and warming himself.
AMP JOH 18:19 Then the high priest questioned Jesus about His disciples and about His teaching.
KJV JOH 18:19 "The high priest then asked Jesus of his disciples, and of his doctrine."
RF JOH 18:19 The High Priest was then examining Jesus relative to His disciples, and His teaching.
RF JOH 18:19 The High Priest was then examining Jesus relative to His disciples, and His teaching.
KJVP JOH 18:19 The high priest then asked Jesus of his disciples , and of his doctrine.
AKJV JOH 18:19 The high priest then asked Jesus of his disciples, and of his doctrine.
ACF JOH 18:19 E o sumo sacerdote interrogou Jesus acerca dos seus discÃpulos e da sua doutrina.
MFT JOH 18:19 Then the high priest questioned Jesus about his disciples and about his teaching.
GSNT JOH 18:19 Then the high priest questioned Jesus about his disciples and his teaching.
ARA JOH 18:19 And The High Priest asked Yeshua about his disciples and about his teaching.
AMP JOH 18:20 Jesus answered him, I have spoken openly to the world. I have always taught in a synagogue and in the temple [area], where the Jews [habitually] congregate (assemble); and I have spoken nothing secretly.
KJV JOH 18:20 "Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing."
RF JOH 18:20 Jesus answered him: "I have spoken publicly to the world. I constantly taught in synagogue and in the temple, where all the Judeans are accustomed to assemble; and in secrecy I have said nothing.
RF JOH 18:20 Jesus answered him: "I have spoken publicly to the world. I constantly taught in synagogue and in the temple, where all the Judeans are accustomed to assemble; and in secrecy I have said nothing.
KJVP JOH 18:20 Jesus answered him, I spake openly to the world ; I ever taught in the synagogue , and in the temple , whither the Jews always resort ; and in secret have I said nothing.
AKJV JOH 18:20 Jesus answered him, I spoke openly to the world; I ever taught in the synagogue, and in the temple, where the Jews always resort; and in secret have I said nothing.
ACF JOH 18:20 Jesus lhe respondeu: Eu falei abertamente ao mundo; eu sempre ensinei na sinagoga e no templo, onde os judeus sempre se ajuntam, e nada disse em oculto.
MFT JOH 18:20 Jesus answered, "I have spoken openly to the world; I have always taught in the synagogues and in the temple, where all Jews gather; I have said nothing in secret.
GSNT JOH 18:20 Jesus answered, "I have spoken openly to the world. I have always taught in synagogues or in the Temple where all the Jews meet together, and I have said nothing in secret.
ARA JOH 18:20 And Yeshua said to him, "I have spoken openly with the people, and at all times I have taught in the synagogue and in The Temple, where all of the Judeans assemble and I have spoken nothing in secret."
AMP JOH 18:21 Why do you ask Me? Ask those who have heard [Me] what I said to them. See! They know what I said.
KJV JOH 18:21 "Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said."
RF JOH 18:21 Why do you ask Me? Question those who heard what I said to them. They know what I said."
RF JOH 18:21 Why do you ask Me? Question those who heard what I said to them. They know what I said."
KJVP JOH 18:21 Why askest thou me? ask them which heard me, what I have said unto them: behold , they know what I said.
AKJV JOH 18:21 Why ask you me? ask them which heard me, what I have said to them: behold, they know what I said.
MFT JOH 18:21 Why ask me? Ask my hearers what I have said to them; they know what I said."
GSNT JOH 18:21 Why do you question me? Ask those who have heard me what it was that I said to them. They will know what I have said."
ARA JOH 18:21 "Why do you ask me? Ask those who heard what I spoke with them, behold, they know what I have said."
AMP JOH 18:22 But when He said this, one of the attendants who stood by struck Jesus, saying, Is that how You answer the high priest?
KJV JOH 18:22 "And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?"
RF JOH 18:22 When He answered thus, one of the attendant officials struck Jesus a blow with his hand, saying, "Do you answer the High Priest in that fashion?"
RF JOH 18:22 When He answered thus, one of the attendant officials struck Jesus a blow with his hand, saying, "Do you answer the High Priest in that fashion?"
KJVP JOH 18:22 And when he had thus spoken , one of the officers which stood by struck - Jesus with the palm of his hand, saying , Answerest thou the high priest so?
AKJV JOH 18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answer you the high priest so?
ACF JOH 18:22 E, tendo dito isto, um dos servidores que ali estavam, deu uma bofetada em Jesus, dizendo: Assim respondes ao sumo sacerdote?
MFT JOH 18:22 As he said this, one of the attendants who stood by gave him a blow, saying, "Is that how you answer the high priest?"
GSNT JOH 18:22 When he said this, one of the attendants who stood near struck him and said, "Is that the way you answer the high priest?"
ARA JOH 18:22 And when he had said these things, one of the guards who was standing there struck Yeshua on the cheek and said to him, "Do you answer thus to The High Priest?"
AMP JOH 18:23 Jesus replied, If I have said anything wrong [if I have spoken abusively, if there was evil in what I said] tell what was wrong with it. But if I spoke rightly and properly, why do you strike Me?
KJV JOH 18:23 "Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?"
RF JOH 18:23 Jesus replied to him: "If I have said anything wrong, bring proof of the wrong; but if properly, why do you strike Me?"
RF JOH 18:23 Jesus replied to him: "If I have said anything wrong, bring proof of the wrong; but if properly, why do you strike Me?"
KJVP JOH 18:23 Jesus answered him, If I have spoken evil , bear witness of the evil : but if well , why smitest me?
AKJV JOH 18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smite you me?
ACF JOH 18:23 Respondeu-lhe Jesus: Se falei mal, dá testemunho do mal; e, se bem, por que me feres?
MFT JOH 18:23 "If I have said anything wrong," replied Jesus, "prove it; if I said what was true, why strike me?"
GSNT JOH 18:23 Jesus replied, "If I have said anything wrong, testify to it; but if what I have said is true, why do you strike me?"
ARA JOH 18:23 Yeshua answered and said to him, "If I have spoken evil, testify of the evil, but if I have spoken correctly, why do you strike me?"
AMP JOH 18:24 Then Annas sent Him bound to Caiaphas the high priest.
KJV JOH 18:24 Now Annas had sent him bound unto Caiaphas the high priest.
RF JOH 18:24 Annas then remanded Him bound to Caiaphas, the High Priest.
RF JOH 18:24 Annas then remanded Him bound to Caiaphas, the High Priest.
KJVP JOH 18:24 Now Annas had sent him bound unto Caiaphas the high priest.
AKJV JOH 18:24 Now Annas had sent him bound to Caiaphas the high priest.
ACF JOH 18:24 E Anás mandou-o, maniatado, ao sumo sacerdote Caifás.
MFT JOH 18:24 Then Annas had him bound and sent him to Caiaphas the high priest.
GSNT JOH 18:24 So Annas sent him over still bound to Caiaphas the high priest.
ARA JOH 18:24 But Hannan sent Yeshua, being bound, to the presence of Qaypha the High Priest.
AMP JOH 18:25 But Simon Peter [still] was standing and was warming himself. They said to him, You are not also one of His disciples, are you? He denied it and said, I am not!
KJV JOH 18:25 "And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not."
RF JOH 18:25 Peter Denies His Master. Simon Peter meantime was standing and warming himself. They therefore asked him, "Are you not also one of His disciples?" He denied it, and said, "I am not."
RF JOH 18:25 Peter Denies His Master. Simon Peter meantime was standing and warming himself. They therefore asked him, "Are you not also one of His disciples?" He denied it, and said, "I am not."
KJVP JOH 18:25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples ? He denied it, and said , I am not.
AKJV JOH 18:25 And Simon Peter stood and warmed himself. They said therefore to him, Are not you also one of his disciples? He denied it, and said, I am not.
MFT JOH 18:25 They asked him, "Are you not one of his disciples?" He denied it, saying, "No,"
GSNT JOH 18:25 But Simon Peter still stood warming himself. So they said to him, "Are you also one of his disciples?" He denied it and said, "No, I am not."
ARA JOH 18:25 And Shimeon Kaypha was standing and warming himself and they were saying to him, "Are you also one of his disciples?" And he denied and said, "I am not."
AMP JOH 18:26 One of the high priest's servants, a relative of the man whose ear Peter cut off, said, Did I not see you in the garden with Him?
KJV JOH 18:26 "One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?"
RF JOH 18:26 One of the servants of the High Priest, a relative of the man the tip of whose ear Peter had cut off, exclaimed, "Did I not see you with Him in the garden?"
RF JOH 18:26 One of the servants of the High Priest, a relative of the man the tip of whose ear Peter had cut off, exclaimed, "Did I not see you with Him in the garden?"
KJVP JOH 18:26 One of the servants of the high priest , being his kinsman whose ear Peter cut off , saith , Did not I see thee in the garden him?
AKJV JOH 18:26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, said, Did not I see you in the garden with him?
ACF JOH 18:26 E um dos servos do sumo sacerdote, parente daquele a quem Pedro cortara a orelha, disse: Não te vi eu no horto com ele?
MFT JOH 18:26 Said one of the high priest's servants, a kinsman of the man whose ear had been cut off by Peter, "Did I not see you with him in the orchard?"
GSNT JOH 18:26 One of the high priest's slaves, a relative of the man whose ear Peter had cut off, said, "Did I not see you with him in the garden?"
ARA JOH 18:26 And one of the servants of The High Priest, near kin of him whose ear Shimeon had cut off, said, "Did I not see you with him in the garden?"
AMP JOH 18:27 And again Peter denied it. And immediately a rooster crowed.
KJV JOH 18:27 Peter then denied again: and immediately the cock crew.
RF JOH 18:27 Peter then denied it again: and at once the bugle sounded.1
RF JOH 18:27 Peter then denied it again: and at once the bugle sounded.1
KJVP JOH 18:27 Peter then denied again : and immediately the cock crew.
AKJV JOH 18:27 Peter then denied again: and immediately the cock crew.
ACF JOH 18:27 E Pedro negou outra vez, e logo o galo cantou.
MFT JOH 18:27 Again Peter denied it. And at that very moment the cock crowed.
GSNT JOH 18:27 Peter again denied it, and at that moment a cock crowed.
ARA JOH 18:27 And Shimeon denied again, and in that hour a rooster crowed.
AMP JOH 18:28 Then they brought Jesus from Caiaphas into the Praetorium (judgment hall, governor's palace). And it was early. They themselves did not enter the Praetorium, that they might not be defiled (become ceremonially unclean), but might be fit to eat the Passover [supper].
KJV JOH 18:28 "Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover."
RF JOH 18:28 The Accusation Before Pilate. They then led Jesus from before Caiaphas to the Palace; and it was yet early: but they did not themselves enter the Palace, lest they should be polluted, and be unable to partake of the Passover.
RF JOH 18:28 The Accusation Before Pilate. They then led Jesus from before Caiaphas to the Palace; and it was yet early: but they did not themselves enter the Palace, lest they should be polluted, and be unable to partake of the Passover.
KJVP JOH 18:28 Then led they Jesus from Caiaphas unto the hall of judgment : and it was early ; and they themselves went not into the judgment hall , lest - they should be defiled ; but that they might eat the passover.
AKJV JOH 18:28 Then led they Jesus from Caiaphas to the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
ACF JOH 18:28 Depois levaram Jesus da casa de Caifás para a audiência. E era pela manhã cedo. E não entraram na audiência, para não se contaminarem, mas poderem comer a páscoa.
MFT JOH 18:28 Then from the house of Caiaphas they took Jesus to the praetorium. (It was early morning.) They would not enter the praetorium themselves, in case of being ceremonially defiled, for they wanted to eat the passover;
GSNT JOH 18:28 Then they took Jesus from Caiaphas to the governor's house. It was early in the morning, and they would not go into the governor's house themselves, to avoid being ceremonially defiled and to be able to eat the Passover supper.
ARA JOH 18:28 They brought Yeshua from the presence of Qaypha to the Praetorium, and it was dawn, and they did not enter the Praetorium, lest they would be defiled, until they had eaten the Passover.
AMP JOH 18:29 So Pilate went out to them and said, What accusation do you bring against this Man?
KJV JOH 18:29 "Pilate then went out unto them, and said, What accusation bring ye against this man?"
RF JOH 18:29 Pilate therefore went out to them, and asked, "What charge do you bring against this Man?"
RF JOH 18:29 Pilate therefore went out to them, and asked, "What charge do you bring against this Man?"
KJVP JOH 18:29 Pilate then went out unto them, and said , What accusation bring ye against this man?
AKJV JOH 18:29 Pilate then went out to them, and said, What accusation bring you against this man?
ACF JOH 18:29 Então Pilatos saiu fora e disse-lhes: Que acusação trazeis contra este homem?
MFT JOH 18:29 so Pilate came outside to them and asked, "What charge do you bring against this man?"
GSNT JOH 18:29 So Pilate came outside to them, and said, "What charge do you make against this man?"
ARA JOH 18:29 But Pilate went outside to their presence and he said to them, "What accusation do you have against this man?"
AMP JOH 18:30 They retorted, If He were not an evildoer (criminal), we would not have handed Him over to you.
KJV JOH 18:30 "They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee."
RF JOH 18:30 They answered him, "If He had not been a criminal, we should not have handed Him over to you." ————— 1. see John 13.38
RF JOH 18:30 They answered him, "If He had not been a criminal, we should not have handed Him over to you." ————— 1. see John 13.38
KJVP JOH 18:30 They answered and said unto him, If he were not a malefactor , we would not have delivered thee.
AKJV JOH 18:30 They answered and said to him, If he were not a malefactor, we would not have delivered him up to you.
ACF JOH 18:30 Responderam, e disseram-lhe: Se este não fosse malfeitor, não to entregarÃamos.
MFT JOH 18:30 They retorted, "If he had not been a criminal, we would not have handed him over to you."
GSNT JOH 18:30 They answered, "If he were not a criminal, we would not have turned him over to you."
ARA JOH 18:30 And they answered, and they were saying to him, "If he were not an evildoer, we would not have delivered him to you."
AMP JOH 18:31 Pilate said to them, Take Him yourselves and judge and sentence and punish Him according to your [own] law. The Jews answered, It is not lawful for us to put anyone to death.
KJV JOH 18:31 "Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:"
RF JOH 18:31 "Take Him yourselves, and try Him according to your own law," said Pilate, in reply to them.
RF JOH 18:31 "Take Him yourselves, and try Him according to your own law," said Pilate, in reply to them.
KJVP JOH 18:31 Then said Pilate unto them, Take ye him, and judge him according to your law . The Jews therefore said unto him, It is not lawful for us to put any man to death:
AKJV JOH 18:31 Then said Pilate to them, Take you him, and judge him according to your law. The Jews therefore said to him, It is not lawful for us to put any man to death:
MFT JOH 18:31 Then said Pilate, "Take him yourselves, and sentence him according to your own Law." The Jews said, "We have no right to put anyone to death"
GSNT JOH 18:31 Pilate said to them, "Take him yourselves, and try him by your law." The Jews said to him, "We have no authority to put anyone to death."
ARA JOH 18:31 Pilate said to them, "Take him and judge him according to your law." The Judeans were saying to him, "It is not permitted for us to kill a man",
AMP JOH 18:32 This was to fulfill the word which Jesus had spoken to show (indicate, predict) by what manner of death He was to die. [John 12:32-34]
KJV JOH 18:32 "That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die."
RF JOH 18:32 The Judeans then said to him: "It is not permitted to us to put any one to death." [Thus was fulfilled the saying of Jesus, foretelling the nature of the death He was about to die.]
RF JOH 18:32 The Judeans then said to him: "It is not permitted to us to put any one to death." [Thus was fulfilled the saying of Jesus, foretelling the nature of the death He was about to die.]
KJVP JOH 18:32 That the saying of Jesus might be fulfilled , which he spake , signifying what death he should die.
AKJV JOH 18:32 That the saying of Jesus might be fulfilled, which he spoke, signifying what death he should die.
ACF JOH 18:32 (Para que se cumprisse a palavra que Jesus tinha dito, significando de que morte havia de morrer).
MFT JOH 18:32 (that the word of Jesus might be fulfilled, by which he had indicated the kind of death he was to die).
GSNT JOH 18:32 This was to fulfil what Jesus said when he declared how he was to die.
ARA JOH 18:32 So that the saying may be fulfilled that Yeshua spoke when he revealed by what death he was going to die.
AMP JOH 18:33 So Pilate went back again into the judgment hall and called Jesus and asked Him, Are You the King of the Jews?
KJV JOH 18:33 "Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?"
RF JOH 18:33 Pilate accordingly re-entered the Palace, and calling Jesus, asked Him, "Are You the King of the Judeans?"
RF JOH 18:33 Pilate accordingly re-entered the Palace, and calling Jesus, asked Him, "Are You the King of the Judeans?"
KJVP JOH 18:33 Then Pilate entered into the judgment hall again , and called Jesus , and said unto him, Art thou the King of the Jews?
AKJV JOH 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said to him, Are you the King of the Jews?
MFT JOH 18:33 So Pilate went back inside the praetorium and called Jesus, saying, "Then you are king of the Jews?"
GSNT JOH 18:33 So Pilate went back into the governor's house and called Jesus and said to him, "Are you the king of the Jews?"
ARA JOH 18:33 But Pilate entered the Praetorium and he called for Yeshua and said to him, "Are you The King of the Judeans?"
AMP JOH 18:34 Jesus replied, Are you saying this of yourself [on your own initiative], or have others told you about Me?
KJV JOH 18:34 "Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?"
RF JOH 18:34 "Do you say this from yourself, or did others tell it you about Me?" asked Jesus, in reply.
RF JOH 18:34 "Do you say this from yourself, or did others tell it you about Me?" asked Jesus, in reply.
KJVP JOH 18:34 Jesus answered him, Sayest thou this thing of thyself , or did others tell me?
AKJV JOH 18:34 Jesus answered him, Say you this thing of yourself, or did others tell it you of me?
ACF JOH 18:34 Respondeu-lhe Jesus: Tu dizes isso de ti mesmo, ou disseram-to outros de mim?
MFT JOH 18:34 Jesus replied, "Are you saying this of your own accord, or did other people tell you about me?"
GSNT JOH 18:34 Jesus answered, "Did you think of that yourself, or has someone else said it to you about me?"
ARA JOH 18:34 Yeshua said to him, "Have you said this of yourself, or have others spoken to you about me?"
AMP JOH 18:35 Pilate answered, Am I a Jew? Your [own] people and nation and their chief priests have delivered You to me. What have You done?
KJV JOH 18:35 "Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?"
RF JOH 18:35 Pilate exclaimed: "Am I a Judean! Your own nation and the chief priests handed You over to me. What have You done?"
RF JOH 18:35 Pilate exclaimed: "Am I a Judean! Your own nation and the chief priests handed You over to me. What have You done?"
KJVP JOH 18:35 Pilate answered , Am I a Jew ? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
AKJV JOH 18:35 Pilate answered, Am I a Jew? Your own nation and the chief priests have delivered you to me: what have you done?
ACF JOH 18:35 Pilatos respondeu: Porventura sou eu judeu? A tua nação e os principais dos sacerdotes entregaram-te a mim. Que fizeste?
MFT JOH 18:35 "Am I a Jew?" said Pilate. "Your own nation and the high priests have handed you over to me. What have you done?"
GSNT JOH 18:35 Pilate answered, "Do you take me for a Jew? Your own people and the high priests handed you over to me. What offense have you committed?"
ARA JOH 18:35 Pilate said to him, "Am I a Judean? The people of your nation and The High Priests have delivered you to me. What have you done?"
AMP JOH 18:36 Jesus answered, My kingdom (kingship, royal power) belongs not to this world. If My kingdom were of this world, My followers would have been fighting to keep Me from being handed over to the Jews. But as it is, My kingdom is not from here (this world); [it has no such origin or source].
KJV JOH 18:36 "Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence."
RF JOH 18:36 Jesus answered: "My Kingdom is not from this world. If My Kingdom were of this world, then My officers would have fought, so that I might not have been handed over to the Judeans; but, however, My Kingdom is not here."
RF JOH 18:36 Jesus answered: "My Kingdom is not from this world. If My Kingdom were of this world, then My officers would have fought, so that I might not have been handed over to the Judeans; but, however, My Kingdom is not here."
KJVP JOH 18:36 Jesus answered , My kingdom is not of this world : if my kingdom were of this world , then would my servants fight , that I should not be delivered to the Jews : but now is my kingdom not from hence.
AKJV JOH 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
MFT JOH 18:36 Jesus replied, "My realm does not belong to this world; if my realm did belong to this world, my men would have fought to prevent me being handed over to the Jews. No, my realm lies elsewhere."
GSNT JOH 18:36 Jesus answered, "My kingdom is not a kingdom of this world. If my kingdom were a kingdom of this world, my men would have fought to keep me from being handed over to the Jews. But as it is, my kingdom has no such origin."
ARA JOH 18:36 Yeshua said to him, "My Kingdom is not from this world; if my Kingdom were of this world, my servants would be fighting that I would not have been delivered up to the Judeans, but now my Kingdom is not from here."
AMP JOH 18:37 Pilate said to Him, Then You are a King? Jesus answered, You say it! [You speak correctly!] For I am a King. [Certainly I am a King!] This is why I was born, and for this I have come into the world, to bear witness to the Truth. Everyone who is of the Truth [who is a friend of the Truth, who belongs to the Truth] hears and listens to My voice.
KJV JOH 18:37 "Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice."
RF JOH 18:37 "You are a king, then?" Pilate remarked to Him. "You say that I am a king," replied Jesus. "I was born for this, and I have come into the world for this, that I might give evidence to the truth. Every one that is of the truth listens to Me."
RF JOH 18:37 "You are a king, then?" Pilate remarked to Him. "You say that I am a king," replied Jesus. "I was born for this, and I have come into the world for this, that I might give evidence to the truth. Every one that is of the truth listens to Me."
KJVP JOH 18:37 Pilate therefore said unto him, Art thou a king then ? Jesus answered , Thou sayest that I am a king . To this end was I born , and for this cause came I into the world , that I should bear witness unto the truth . Every one that is of the truth heareth my voice.
AKJV JOH 18:37 Pilate therefore said to him, Are you a king then? Jesus answered, You say that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness to the truth. Every one that is of the truth hears my voice.
MFT JOH 18:37 "So you are a king?" said Pilate, "you!" "Certainly," said Jesus, "I am a king. This is why I was born, this is why I came into the world, to bear testimony to the truth. Everyone who belongs to the truth listens to my voice."
GSNT JOH 18:37 Pilate said to him, "Then you are a king?" Jesus answered, "As you say, I am a king. It was for this that I was born and for this that I came to the world, to give testimony for truth. Everyone who is on the side of truth listens to my voice."
ARA JOH 18:37 Pilate said to him, "You are a King then?" Yeshua said to him, "You have said that I am a King. For this I was born and for this I have come into the world: to testify of the truth. Everyone who is of the truth hears my voice."
AMP JOH 18:38 Pilate said to Him, What is Truth? On saying this he went out to the Jews again and told them, I find no fault in Him.
KJV JOH 18:38 "Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all."
RF JOH 18:38 Pilate asked Him: "What is truth?" Having said this, he again went out to the Judeans, and said to them, "I can find nothing criminal about Him.
RF JOH 18:38 Pilate asked Him: "What is truth?" Having said this, he again went out to the Judeans, and said to them, "I can find nothing criminal about Him.
KJVP JOH 18:38 Pilate saith unto him, What is truth ? And when he had said this , he went out again unto the Jews , and saith unto them, I find in him no fault all.
AKJV JOH 18:38 Pilate said to him, What is truth? And when he had said this, he went out again to the Jews, and said to them, I find in him no fault at all.
MFT JOH 18:38 "Truth!" said Pilate, "what is truth!" With these words he went outside to the Jews again and told them, "I cannot find anything wrong about him.
GSNT JOH 18:38 Pilate said to him, "What is truth!" With these words he went outside again to the Jews, and said to them, "I can find nothing to charge him with.
ARA JOH 18:38 Pilate said to him, "What is the truth?" And when he had said this he went out again to the Judeans and he said to them, "I find not even one fault in him."
AMP JOH 18:39 But it is your custom that I release one [prisoner] for you at the Passover. So shall I release for you the King of the Jews?
KJV JOH 18:39 "But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?"
RF JOH 18:39 But it is a custom with you that I should liberate someone for you at the Passover. Is it your desire, therefore, that I should liberate for you the King of the Judeans?"
RF JOH 18:39 But it is a custom with you that I should liberate someone for you at the Passover. Is it your desire, therefore, that I should liberate for you the King of the Judeans?"
KJVP JOH 18:39 But ye have a custom , that I should release unto you one at the passover : will ye therefore that I release unto you the King of the Jews?
AKJV JOH 18:39 But you have a custom, that I should release to you one at the passover: will you therefore that I release to you the King of the Jews?
MFT JOH 18:39 But it is your custom that I should release a prisoner for you at the passover. Is it your will that I release you the king of the Jews?"
GSNT JOH 18:39 But it is your custom to have me release one man for you at Passover time. Do you want me therefore to release the king of the Jews for you?"
ARA JOH 18:39 "But you have a custom that I should release to you one prisoner at Passover. Do you wish therefore that I release you this man, The King of the Judeans?"
AMP JOH 18:40 Then they all shouted back again, Not Him [not this Man], but Barabbas! Now Barabbas was a robber.
KJV JOH 18:40 "Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber."
RF JOH 18:40 They accordingly yelled out in reply, "Not this Man, but Barabbas!" Now Barabbas was a robber.
RF JOH 18:40 They accordingly yelled out in reply, "Not this Man, but Barabbas!" Now Barabbas was a robber.
KJVP JOH 18:40 Then cried they all again , saying , Not this man, but Barabbas . Now Barabbas was a robber.
AKJV JOH 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
ACF JOH 18:40 Então todos tornaram a clamar, dizendo: Este não, mas Barrabás. E Barrabás era um salteador.
MFT JOH 18:40 Again they yelled, "No, not him! Bar-Abbas!" Now Bar-Abbas was a robber.
GSNT JOH 18:40 Then they shouted back, "No! Not him, but Barabbas!" Now Barabbas was a robber.
ARA JOH 18:40 And they all cried out when they were saying, "Not this one, but Barabba." But this Barabba was a robber.
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G1831 {exerchomai} Type: verb | Definition: | 1) to go or come forth of | 1a) with mention of the place out of which one goes, or the point from which he departs | 1a1) of those who leave a place of their own accord | 1a2) of those who are expelled or cast out | 2) metaphorically | 2a) to go out of an assembly, i.e. forsake it | 2b) to come forth from physically, arise from, to be born of | 2c) to go forth from one's power, escape from it in safety | 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) | 2e) of things | 2e1) of reports, rumours, messages, precepts | 2e2) to be made known, declared | 2e3) to be spread, to be proclaimed | 2e4) to come forth | 2e4a) emitted as from the heart or the mouth | 2e4b) to flow forth from the body | 2e4c) to emanate, issue | 2e4c1) used of a sudden flash of lightning | 2e4c2) used of a thing vanishing | 2e4c3) used of a hope which has disappeared | A Related Word by Strong's Number: from G1537 and G2064 | Times used in KJV: 257 | went, 87 | REF: 0 - 84 | came, 37 | REF: 85 - 121 | forth, 34 | REF: 122 - 154 | come, 25 | REF: 155 - 179 | departed, 22 | REF: 180 - 200 | go, 16 | REF: 201 - 216 | gone, 11 | REF: 217 - 227 | depart, 7 | REF: 228 - 234 | abroad, 4 | REF: 235 - 238 | get, 3 | REF: 239 - 241 | spread, 2 | REF: 242 - 243 | away, 1 | REF: 244 | camest, 1 | REF: 245 | cometh, 1 | REF: 246 | coming, 1 | REF: 247 - 248 | departing, 1 | REF: 249 | escaped, 1 | REF: 250 | proceed, 1 | REF: 251 | proceeded, 1 | REF: 252 | proceedeth, 1 | REF: 253
G3101 {mathetes} Type: noun masculine | Definition: | 1) a learner, pupil, disciple | A Related Word by Strong's Number: from G3129 | Times used in KJV: 268 | disciples, 240 | REF: 0 - 222 | disciple, 27 | REF: 223 - 247 | disciples', 1 | REF: 248
G4008 {peran} Type: adverb | Definition: | 1) beyond, on the other side | A Related Word by Strong's Number: apparently accusative case of an obsolete derivative of peiro (to "pierce") | Times used in KJV: 36 | side, 13 | REF: 0 - 11 | other, 12 | REF: 12 - 22 | beyond, 7 | REF: 23 - 29 | over, 3 | REF: 30 - 32 | farther, 1 | REF: 33
G5493 {cheimarrhos} Type: adjective | Definition: | 1) flowing in winter, a torrent | A Related Word by Strong's Number: from the base of G5494 and G4482 | Times used in KJV: 1 | brook, 1 | REF: 0
G2748 {Kedron} Type: noun proper locative | Definition: | Cedron or Kidron = "turbid" | 1) the name of a winter torrent, rising near Jerusalem and flowing down through a valley of Kidron, having the Mount of Olives on the east, into the Dead Sea | A Related Word by Strong's Number: of Hebrew origin H6939 | Times used in KJV: 1 | cedron, 1 | REF: 0
G3699 {hopou} Type: particle | Definition: | 1) where, whereas | A Related Word by Strong's Number: from G3739 and G4225 | Times used in KJV: 83 | where, 58 | REF: 0 - 53 | whither, 9 | REF: 54 - 61 | wheresoever, 6 | REF: 62 - 67 | whithersoever, 5 | REF: 68 - 71 | whereas, 2 | REF: 72 - 73 | place, 1 | REF: 74 | what, 1 | REF: 75 | which, 1 | REF: 76
G2779 {kepos} Type: noun masculine | Definition: | 1) a garden | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 5 | garden, 5 | REF: 0 - 3
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G2455 {Ioudas} Type: noun masculine | Definition: | Judah or Judas = "he shall be praised" | 1) the fourth son of Jacob | 2) an unknown ancestor of Christ | REF: 0 | REF: 1 | REF: 2 - 6 | REF: 7 | REF: 8 | 8) Judas Iscariot, the apostle who betrayed Jesus | A Related Word by Strong's Number: of Hebrew origin H3063 | Times used in KJV: 44 | judas, 33 | REF: 9 - 40 | juda, 9 | REF: 41 - 47 | judah, 1 | REF: 48 | jude, 1 | REF: 49
G3860 {paradidomi} Type: verb | Definition: | 1) to give into the hands (of another) | 2) to give over into (one's) power or use | 2a) to deliver to one something to keep, use, take care of, manage | 2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death | 2c) to deliver up treacherously | 2c1) by betrayal to cause one to be taken | 2c2) to deliver one to be taught, moulded | 3) to commit, to commend | 4) to deliver verbally | 4a) commands, rites | 4b) to deliver by narrating, to report | 5) to permit allow | 5a) when the fruit will allow that is when its ripeness permits | 5b) gives itself up, presents itself | A Related Word by Strong's Number: from G3844 and G1325 | Times used in KJV: 126 | delivered, 44 | REF: 0 - 42 | betrayed, 19 | REF: 43 - 62 | betray, 17 | REF: 63 - 79 | deliver, 15 | REF: 80 - 93 | gave, 7 | REF: 94 - 100 | betrayeth, 3 | REF: 101 - 103 | committed, 2 | REF: 104 - 105 | deliveredst, 2 | REF: 106 - 107 | delivering, 2 | REF: 108 - 109 | given, 2 | REF: 110 - 111 | over, 2 | REF: 112 - 113 | prison, 2 | REF: 114 - 115 | recommended, 2 | REF: 116 - 117 | betrayest, 1 | REF: 118 | brought, 1 | REF: 119 | cast, 1 | REF: 120 | forth, 1 | REF: 121 | give, 1 | REF: 122 | hazarded, 1 | REF: 123 | put, 1 | REF: 124
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G5117 {topos} Type: noun masculine | Definition: | 1) place, any portion or space marked off, as it were from surrounding space | 1a) an inhabited place, as a city, village, district | 1b) a place (passage) in a book | 2) metaphorically | 2a) the condition or station held by one in any company or assembly | 2b) opportunity, power, occasion for acting | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 92 | place, 73 | REF: 0 - 69 | places, 7 | REF: 70 - 76 | room, 5 | REF: 77 - 81 | quarters, 2 | REF: 82 - 83 | coasts, 1 | REF: 84 | licence, 1 | REF: 85 | plain, 1 | REF: 86 - 87 | rocks, 1 | REF: 88 | where, 1 | REF: 89
G4178 {pollakis} Type: adverb | Definition: | 1) often, frequently | A Related Word by Strong's Number: multiplicative adverb from G4183 | Times used in KJV: 14 | oft, 5 | REF: 0 - 5 | often, 3 | REF: 6 - 8 | oftentimes, 3 | REF: 9 - 11 | ofttimes, 3 | REF: 12 - 14
G4863 {sunago} Type: verb | Definition: | 1) to gather together, to gather | 1a) to draw together, collect | 1a1) of fishes | 1a2) of a net in which they are caught | 2) to bring together, assemble, collect | 2a) to join together, join in one (those previously separated) | 2b) to gather together by convoking | 2c) to be gathered, i.e. come together, gather, meet | 3) to lead with one's self | 3a) into one's home, i.e. to receive hospitably, to entertain | A Related Word by Strong's Number: from G4862 and G71 | Times used in KJV: 94 | together, 31 | REF: 0 - 30 | gathered, 29 | REF: 31 - 59 | gather, 11 | REF: 60 - 70 | assembled, 6 | REF: 71 - 76 | came, 6 | REF: 77 - 82 | gathereth, 3 | REF: 83 - 85 | took, 3 | REF: 86 - 88 | bestow, 2 | REF: 89 - 90 | gathering, 1 | REF: 91 | leadeth, 1 | REF: 92 | resorted, 1 | REF: 93
G1563 {ekei} Type: adverb | Definition: | 1) there, in or to that place | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 107 | there, 96 | REF: 0 - 94 | thither, 8 | REF: 95 - 102 | yonder, 2 | REF: 103 - 104 | thitherward, 1 | REF: 105
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G4686 {speira} Type: noun feminine | Definition: | 1) anything rolled into a circle or ball, anything wound, rolled up, folded together | 2) a military cohort | 2a) the tenth part of legion | 2a1) about 600 men, i.e. legionaries | 2a2) if auxiliaries either 500 or 1000 | 2a3) a maniple, or the thirtieth part of a legion | 2b) any band, company, or detachment, of soldiers | A Related Word by Strong's Number: of immed. Latin origin, but ultimately a derivative of G138 in the sense of its cognate G1507 | Times used in KJV: 8 | band, 8 | REF: 0 - 6
G5257 {huperetes} Type: noun masculine | Definition: | 1) servant | 1a) an underrower, subordinate rower | 1b) any one who serves with hands: a servant | 1b1) in the NT of the officers and attendants of magistrates as — of the officer who executes penalties | 1b2) of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue | 1b3) of any one ministering or rendering service | 1c) any one who aids another in any work | 1c1) an assistant | 1c2) of the preacher of the gospel | A Related Word by Strong's Number: from G5259 and a derivative of eresso (to row) | Times used in KJV: 20 | officers, 10 | REF: 0 - 9 | servants, 4 | REF: 10 - 13 | minister, 3 | REF: 14 - 16 | ministers, 2 | REF: 17 - 18 | officer, 1 | REF: 19
G5330 {Pharisaios} Type: noun masculine | Definition: | 1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity. | A Related Word by Strong's Number: of Hebrew origin compare H6567 | Times used in KJV: 100 | pharisees, 86 | REF: 0 - 81 | pharisee, 11 | REF: 82 - 90 | pharisee's, 2 | REF: 91 - 92 | pharisees', 1 | REF: 93
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G5322 {phanos} Type: noun masculine | Definition: | 1) a torch | A Related Word by Strong's Number: from G5316 | Times used in KJV: 1 | lanterns, 1 | REF: 0 - 1
G2985 {lampas} Type: noun feminine | Definition: | 1) a torch | 2) a lamp, the flame of which is fed with oil | A Related Word by Strong's Number: from G2989 | Times used in KJV: 9 | lamps, 6 | REF: 0 - 5 | lamp, 1 | REF: 6 | lights, 1 | REF: 7 | torches, 1 | REF: 8
G3696 {hoplon} Type: noun neuter | Definition: | 1) any tool or implement for preparing a thing | 1a) arms used in warfare, weapons | 2) an instrument | A Related Word by Strong's Number: probably from a primary hepo (to be busy about) | Times used in KJV: 6 | armour, 2 | REF: 0 - 1 | instruments, 2 | REF: 2 | weapons, 2 | REF: 3 - 4
G749 {archiereus} Type: noun masculine | Definition: | 1) chief priest, high priest — He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty eight persons held the pontifical dignity. | 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs. | 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf. | A Related Word by Strong's Number: from G746 and G2409 | Times used in KJV: 248 | priests, 68 | REF: 0 - 67 | chief, 65 | REF: 68 - 132 | high, 59 | REF: 133 - 188 | priest, 52 | REF: 189 - 238 | priest's, 4 | REF: 239 - 242
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G2212 {zeteo} Type: verb | Definition: | 1) to seek in order to find | 1a) to seek a thing | 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into | 1c) to seek after, seek for, aim at, strive after | 2) to seek, i.e. require, demand | 2a) to crave, demand something from someone | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 123 | seek, 47 | REF: 0 - 45 | sought, 36 | REF: 46 - 81 | seeking, 12 | REF: 82 - 93 | seeketh, 9 | REF: 94 - 101 | about, 5 | REF: 102 - 106 | desiring, 2 | REF: 107 - 108 | inquire, 2 | REF: 109 - 110 | required, 2 | REF: 111 - 112 | seekest, 2 | REF: 113 - 114 | desired, 1 | REF: 115 | endeavoured, 1 | REF: 116 - 117 | go, 1 | REF: 118 | goeth, 1 | REF: 119 - 120 | going, 1 | REF: 121 | went, 1 | REF: 122
G3478 {Nazareth / Nazaret} Type: noun proper locative | Definition: | Nazareth = "the guarded one" | 1) the ordinary residence and home town of Christ | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 29 | nazareth, 29 | REF: 0 - 28
G1510 {eimi} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: the first person singular present indicative; a prolonged form of a primary and defective verb | Times used in KJV: 152 | am, 131 | REF: 0 - 115 | had, 8 | REF: 116 - 123 | been, 1 | REF: 124 | belong, 1 | REF: 125 | belonged, 1 | REF: 126 | belongeth, 1 | REF: 127 | fear, 1 | REF: 128 | have, 1 | REF: 129 | make, 1 | REF: 130 | perish, 1 | REF: 131 | sojourn, 1 | REF: 132 | stand, 1 | REF: 133 | used, 1 | REF: 134 | well, 1 | REF: 135 | wholly, 1 | REF: 136
G2476 {histemi} Type: verb | Definition: | 1) to cause or make to stand, to place, put, set | 1a) to bid to stand by, [set up] | 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin | 1a2) to place | 1b) to make firm, fix establish | 1b1) to cause a person or a thing to keep his or its place | 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety | 1b3) to establish a thing, cause it to stand | 1b3a) to uphold or sustain the authority or force of anything | 1c) to set or place in a balance | 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) | 2) to stand | 2a) to stand by or near | 2a1) to stop, stand still, to stand immovable, stand firm | 2a1a) of the foundation of a building | 2b) to stand | 2b1) continue safe and sound, stand unharmed, to stand ready or prepared | 2b2) to be of a steadfast mind | 2b3) of quality, one who does not hesitate, does not waiver | A Related Word by Strong's Number: a prolonged form of a primary stao (of the same meaning, and used for it in certain tenses) | Times used in KJV: 161 | stood, 60 | REF: 0 - 56 | stand, 36 | REF: 57 - 92 | standing, 23 | REF: 93 - 113 | set, 11 | REF: 114 - 124 | standeth, 8 | REF: 125 - 132 | still, 4 | REF: 133 - 136 | establish, 3 | REF: 137 - 139 | appointed, 2 | REF: 140 - 141 | established, 2 | REF: 142 - 143 | standest, 2 | REF: 144 - 145 | abode, 1 | REF: 146 | brought, 1 | REF: 147 | continue, 1 | REF: 148 | covenanted, 1 | REF: 149 | holden, 1 | REF: 150 | lay, 1 | REF: 151 | make, 1 | REF: 152 | present, 1 | REF: 153 | setteth, 1 | REF: 154 | stanched, 1 | REF: 155
G611 {apokrinomai} Type: verb | Definition: | 1) to give an answer to a question proposed, to answer | 2) to begin to speak, but always where something has preceded | A Related Word by Strong's Number: from G575 and krino | Times used in KJV: 250 | answered, 201 | REF: 0 - 200 | answering, 29 | REF: 201 - 229 | answer, 12 | REF: 230 - 241 | answerest, 4 | REF: 242 - 245 | answereth, 4 | REF: 246 - 249
G3694 {opiso} Type: adverb | Definition: | 1) back, behind, after, afterwards | 1a) of place: things that are behind | 1b) of time: after | A Related Word by Strong's Number: from the same as G3693 with enclitic of direction | Times used in KJV: 35 | after, 22 | REF: 0 - 21 | behind, 6 | REF: 22 - 27 | back, 5 | REF: 28 - 32 | backward, 1 | REF: 33 | follow, 1 | REF: 34
G4098 {pipto / peto} Type: verb | Definition: | 1) to descend from a higher place to a lower | 1a) to fall (either from or upon) | 1a1) to be thrust down | 1b) metaphorically to fall under judgment, came under condemnation | 2) to descend from an erect to a prostrate position | 2a) to fall down | 2a1) to be prostrated, fall prostrate | 2a2) of those overcome by terror or astonishment or grief or under the attack of an evil spirit or of falling dead suddenly | 2a3) the dismemberment of a corpse by decay | 2a4) to prostrate one's self | 2a5) used of suppliants and persons rendering homage or worship to one | 2a6) to fall out, fall from, i.e. shall perish or be lost | 2a7) to fall down, fall into ruin: of buildings, walls etc. | 2b) to be cast down from a state of prosperity | 2b1) to fall from a state of uprightness | 2b2) to perish, i.e come to an end, disappear, cease | 2b2a) of virtues | 2b3) to lose authority, no longer have force | 2b3a) of sayings, precepts, etc. | 2b4) to be removed from power by death | 2b5) to fail of participating in, miss a share in | A Related Word by Strong's Number: a reduplicated and contracted form of peto, (which occurs only as an alternate in certain tenses), probably akin to G4072 through the idea of alighting | Times used in KJV: 92 | fell, 56 | REF: 0 - 54 | fall, 22 | REF: 55 - 74 | fallen, 6 | REF: 75 - 78 | falleth, 3 | REF: 79 - 81 | down, 2 | REF: 82 - 83 | fail, 1 | REF: 84 | falling, 1 | REF: 85 | light, 1 | REF: 86
G5476 {chamai} Type: adverb | Definition: | 1) on the ground, on the earth | 2) to the ground | A Related Word by Strong's Number: perhaps from the base of G5490 through the idea of a fissure in the soil | Times used in KJV: 3 | ground, 2 | REF: 0 | on, 1 | REF: 1
G565 {aperchomai} Type: verb | Definition: | 1) to go away, depart | 1a) to go away in order to follow any one, go after him, to follow his party, follow him as a leader | 2) to go away | 2a) of departing evils and sufferings | 2b) of good things taken away from one | 2c) of an evanescent state of things | A Related Word by Strong's Number: from G575 and G2064 | Times used in KJV: 138 | went, 54 | REF: 0 - 52 | go, 25 | REF: 53 - 76 | departed, 24 | REF: 77 - 99 | away, 15 | REF: 100 - 113 | depart, 4 | REF: 114 - 117 | gone, 4 | REF: 118 - 121 | come, 3 | REF: 122 - 124 | goest, 2 | REF: 125 - 126 | past, 2 | REF: 127 - 128 | aside, 1 | REF: 129 - 130 | came, 1 | REF: 131 | goeth, 1 | REF: 132 | going, 1 | REF: 133 | passed, 1 | REF: 134
G1905 {eperotao} Type: verb | Definition: | 1) to accost one with an enquiry, put a question to, enquiry of, ask, interrogate | 2) to address one with a request or demand | 2a) to ask of or demand of one | A Related Word by Strong's Number: from G1909 and G2065 | Times used in KJV: 61 | asked, 45 | REF: 0 - 42 | ask, 8 | REF: 43 - 50 | demanded, 2 | REF: 51 - 52 | after, 1 | REF: 53 | askest, 1 | REF: 54 - 55 | asking, 1 | REF: 56 | desired, 1 | REF: 57 | questioned, 1 | REF: 58 | questions, 1 | REF: 59
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G5128 {toutous} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: accusative case plural masculine of G3778 | Times used in KJV: 20 | these, 18 | REF: 0 - 16 | such, 1 | REF: 17 | this, 1 | REF: 18
G5217 {hupago} Type: verb | Definition: | 1) to lead under, bring under | 2) to withdraw one's self, to go away, depart | A Related Word by Strong's Number: from G5259 and G71 | Times used in KJV: 84 | go, 54 | REF: 0 - 51 | goeth, 9 | REF: 52 - 60 | goest, 5 | REF: 61 - 64 | went, 5 | REF: 65 - 69 | get, 4 | REF: 70 - 73 | away, 3 | REF: 74 - 76 | depart, 1 | REF: 77 | departing, 1 | REF: 78 | going, 1 | REF: 79 | hence, 1 | REF: 80
G863 {aphiemi} Type: verb | Definition: | 1) to send away | 1a) to bid going away or depart | 1a1) of a husband divorcing his wife | 1b) to send forth, yield up, to expire | 1c) to let go, let alone, let be | 1c1) to disregard | 1c2) to leave, not to discuss now, (a topic) | 1c2a) of teachers, writers and speakers | 1c3) to omit, neglect | 1d) to let go, give up a debt, forgive, to remit | 1e) to give up, keep no longer | 2) to permit, allow, not to hinder, to give up a thing to a person | 3) to leave, go way from one | 3a) in order to go to another place | 3b) to depart from any one | 3c) to depart from one and leave him to himself so that all mutual claims are abandoned | 3d) to desert wrongfully | 3e) to go away leaving something behind | 3f) to leave one by not taking him as a companion | 3g) to leave on dying, leave behind one | 3h) to leave so that what is left may remain, leave remaining | 3i) abandon, leave destitute | A Related Word by Strong's Number: from G575 and hiemi (to send, an intens. form of eimi, to go) | Times used in KJV: 156 | left, 36 | REF: 0 - 35 | forgive, 23 | REF: 36 - 52 | forgiven, 21 | REF: 53 - 69 | let, 15 | REF: 70 - 83 | leave, 11 | REF: 84 - 94 | suffer, 8 | REF: 95 - 101 | alone, 6 | REF: 102 - 107 | suffered, 6 | REF: 108 - 113 | away, 4 | REF: 114 - 116 | forsook, 4 | REF: 117 - 120 | leaving, 3 | REF: 121 - 123 | forgave, 2 | REF: 124 - 125 | forsaken, 2 | REF: 126 - 127 | leaveth, 2 | REF: 128 - 129 | put, 2 | REF: 130 - 131 | sent, 2 | REF: 132 | aside, 1 | REF: 133 | cried, 1 | REF: 134 | forgiveth, 1 | REF: 135 | go, 1 | REF: 136 | laying, 1 | REF: 137 | omitted, 1 | REF: 138 | remit, 1 | REF: 139 | remitted, 1 | REF: 140 | yielded, 1 | REF: 141
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G4137 {pleroo} Type: verb | Definition: | 1) to make full, to fill up, i.e. to fill to the full | 1a) to cause to abound, to furnish or supply liberally | 1a1) I abound, I am liberally supplied | 2) to render full, i.e. to complete | 2a) to fill to the top: so that nothing shall be wanting to full measure, fill to the brim | 2b) to consummate: a number | 2b1) to make complete in every particular, to render perfect | 2b2) to carry through to the end, to accomplish, carry out, (some undertaking) | 2c) to carry into effect, bring to realisation, realise | 2c1) of matters of duty: to perform, execute | 2c2) of sayings, promises, prophecies, to bring to pass, ratify, accomplish | 2c3) to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment | A Related Word by Strong's Number: from G4134 | Times used in KJV: 94 | fulfilled, 45 | REF: 0 - 42 | filled, 17 | REF: 43 - 59 | full, 9 | REF: 60 - 68 | fulfil, 6 | REF: 69 - 74 | fill, 3 | REF: 75 - 77 | complete, 2 | REF: 78 - 79 | ended, 2 | REF: 80 - 81 | accomplish, 1 | REF: 82 | after, 1 | REF: 83 | come, 1 | REF: 84 | expired, 1 | REF: 85 | filleth, 1 | REF: 86 | fully, 1 | REF: 87 | make, 1 | REF: 88 | perfect, 1 | REF: 89 | preached, 1 | REF: 90 | supply, 1 | REF: 91
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G622 {apollumi} Type: verb | Definition: | 1) to destroy | 1a) to put out of the way entirely, abolish, put an end to ruin | 1b) render useless | 1c) to kill | 1d) to declare that one must be put to death | 1e) metaphorically to devote or give over to eternal misery in hell | 1f) to perish, to be lost, ruined, destroyed | 2) to destroy | 2a) to lose | A Related Word by Strong's Number: from G575 and the base of G3639 | Times used in KJV: 92 | perish, 25 | REF: 0 - 24 | destroy, 19 | REF: 25 - 43 | lose, 17 | REF: 44 - 56 | lost, 13 | REF: 57 - 68 | destroyed, 7 | REF: 69 - 75 | perished, 5 | REF: 76 - 80 | perisheth, 3 | REF: 81 - 83 | die, 1 | REF: 84 | loseth, 1 | REF: 85 | marred, 1 | REF: 86
G4613 {Simon} Type: noun proper masculine | Definition: | Peter = "a rock or stone" | 1) Peter was one of the apostles | 2) Simon called Zelotes or the Kanaites | 3) Simon, father of Judas who betrayed Jesus. | 4) Simon Magus, the Samaritan wizard | 5) Simon the tanner, Ac. 10 | REF: 0 - 4 | 7) Simon of Cyrene who carried the cross of Christ | 8) Simon the cousin of Jesus, the son of Cleophas | 9) Simon the leper, so called to distinguish him from others of the same name | A Related Word by Strong's Number: of Hebrew origin H8095 | Times used in KJV: 76 | simon, 69 | REF: 5 - 68 | simon's, 7 | REF: 69 - 74
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G1401 {doulos} Type: noun | Definition: | 1) a slave, bondman, man of servile condition | 1a) a slave | 1b) metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men | 1c) devoted to another to the disregard of one's own interests | 2) a servant, attendant | A Related Word by Strong's Number: from G1210 | Times used in KJV: 127 | servant, 66 | REF: 0 - 60 | servants, 53 | REF: 61 - 111 | bond, 6 | REF: 112 - 117 | bondman, 1 | REF: 118 | servant's, 1 | REF: 119
G5621 {otion} Type: noun neuter | Definition: | 1) the ear | A Related Word by Strong's Number: diminutive of G3775 | Times used in KJV: 5 | ear, 5 | REF: 0 - 4
G1188 {dexios} Type: adjective | Definition: | 1) the right, the right hand | 2) metaphorically | 2a) a place of honour or authority | A Related Word by Strong's Number: from G1209 | Times used in KJV: 56 | right, 53 | REF: 0 - 51 | side, 2 | REF: 52 - 53 | hands, 1 | REF: 54
G3124 {Malchos} Type: noun proper masculine | Definition: | Malchus = "king or kingdom" | 1) was the name of the servant of the high priest whose right ear Peter cut off at the time of Christ's arrest in the garden | A Related Word by Strong's Number: of Hebrew origin H4429 | Times used in KJV: 1 | malchus, 1 | REF: 0
G3817 {paio} Type: verb | Definition: | 1) to strike, smite | 2) to sting (to strike or wound with a sting) | A Related Word by Strong's Number: a primary verb; to hit (as if by a single blow and less violently than G5180) | Times used in KJV: 5 | smote, 4 | REF: 0 - 3 | striketh, 1 | REF: 4
G1670 {helkuo / helko} Type: verb | Definition: | 1) to draw, drag off | 2) metaphorically, to draw by inward power, lead, impel | A Related Word by Strong's Number: probably akin to G138 | Times used in KJV: 8 | draw, 4 | REF: 0 - 2 | drew, 4 | REF: 3 - 6
G3162 {machaira} Type: noun feminine | Definition: | 1) a large knife, used for killing animals and cutting up flesh | 2) a small sword, as distinguished from a large sword | 2a) curved sword, for a cutting stroke | 2b) a straight sword, for thrusting | A Related Word by Strong's Number: from a presumed derivative of G3163 | Times used in KJV: 29 | sword, 23 | REF: 0 - 19 | swords, 6 | REF: 20 - 25
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G4074 {Petros} Type: noun proper masculine | Definition: | Peter = "a rock or a stone" | 1) one of the twelve disciples of Jesus | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 162 | peter, 157 | REF: 0 - 136 | peter's, 4 | REF: 137 - 140 | stone, 1 | REF: 141
G609 {apokopto} Type: verb | Definition: | 1) to cut off, amputate | A Related Word by Strong's Number: from G575 and G2875 | Times used in KJV: 14 | off, 8 | REF: 0 - 7 | cut, 6 | REF: 8 - 13
G2336 {theke} Type: noun feminine | Definition: | 1) that which a thing is put or laid away, a receptacle, repository, chest, box | 1a) used of the sheath of a sword | A Related Word by Strong's Number: from G5087 | Times used in KJV: 1 | sheath, 1 | REF: 0
G4221 {poterion} Type: noun neuter | Definition: | 1) a cup, a drinking vessel | 2) metaphorically one's lot or experience, whether joyous or adverse, divine appointments, whether favourable or unfavourable, are likened to a cup which God presents one to drink: so of prosperity and adversity | A Related Word by Strong's Number: of a derivative of the alternate of G4095 | Times used in KJV: 33 | cup, 31 | REF: 0 - 27 | cups, 2 | REF: 28 - 29
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G4095 {pino / pio / poo} Type: verb | Definition: | 1) to drink | 2) figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal | A Related Word by Strong's Number: a prolonged form of pio which (together with another form poo, occurs only as an alternate in certain tenses | Times used in KJV: 74 | drink, 52 | REF: 0 - 43 | drinketh, 8 | REF: 44 - 50 | drinking, 6 | REF: 51 - 56 | drank, 5 | REF: 57 - 61 | drunk, 2 | REF: 62 - 63 | drunken, 1 | REF: 64
G906 {ballo} Type: verb | Definition: | 1) to throw or let go of a thing without caring where it falls | 1a) to scatter, to throw, cast into | 1b) to give over to one's care uncertain about the result | 1c) of fluids | 1c1) to pour, pour into of rivers | 1c2) to pour out | 2) to put into, insert | A Related Word by Strong's Number: a primary word | Times used in KJV: 127 | cast, 82 | REF: 0 - 66 | put, 14 | REF: 67 - 79 | casting, 6 | REF: 80 - 85 | thrust, 5 | REF: 86 - 90 | laid, 3 | REF: 91 - 93 | send, 3 | REF: 94 - 95 | casteth, 2 | REF: 96 - 97 | putteth, 2 | REF: 98 - 99 | threw, 2 | REF: 100 - 101 | arose, 1 | REF: 102 | dung, 1 | REF: 103 | lieth, 1 | REF: 104 | lying, 1 | REF: 105 | poured, 1 | REF: 106 | poureth, 1 | REF: 107 | strike, 1 | REF: 108 | thrown, 1 | REF: 109
G5506 {chiliarchos} Type: noun masculine | Definition: | 1) a chiliarch, the commander of a thousand soldiers | 2) the commander of a Roman cohort (a military tribunal) | 3) any military commander | A Related Word by Strong's Number: from G5507 and G757 | Times used in KJV: 41 | chief, 19 | REF: 0 - 18 | captain, 18 | REF: 19 - 36 | captains, 4 | REF: 37 - 40
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G4815 {sullambano} Type: verb | Definition: | 1) to seize, take: one as prisoner | 2) to conceive, of a woman | 2a) metaphorically of lust whose impulses a man indulges | 3) to seize for one's self | 3a) in a hostile sense, to make (one a permanent) prisoner | 4) to take hold together with one, to assist, help, to succour | A Related Word by Strong's Number: from G4862 and G2983 | Times used in KJV: 16 | conceived, 4 | REF: 0 - 3 | take, 3 | REF: 4 - 6 | took, 3 | REF: 7 - 9 | help, 2 | REF: 10 - 11 | taken, 2 | REF: 12 - 13 | caught, 1 | REF: 14 | conceive, 1 | REF: 15
G1210 {deo} Type: verb | Definition: | 1) to bind tie, fasten | 1a) to bind, fasten with chains, to throw into chains | 1b) metaphorically | 1b1) Satan is said to bind a woman bent together by means of a demon, as his messenger, taking possession of the woman and preventing her from standing upright | 1b2) to bind, put under obligation, of the law, duty etc. | 1b2a) to be bound to one, a wife, a husband | 1b3) to forbid, prohibit, declare to be illicit | A Related Word by Strong's Number: a root | Times used in KJV: 44 | bound, 28 | REF: 0 - 27 | bind, 9 | REF: 28 - 36 | tied, 4 | REF: 37 - 39 | bonds, 1 | REF: 40 | knit, 1 | REF: 41 | wound, 1 | REF: 42
G4412 {proton} Type: adverb | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: neuter of G4413 as adverb (with or without G3588) | Times used in KJV: 62 | first, 57 | REF: 0 - 56 | at, 2 | REF: 57 - 58 | before, 1 | REF: 59 | beginning, 1 | REF: 60 | chiefly, 1 | REF: 61
G3995 {pentheros} Type: noun masculine | Definition: | 1) father-in-law, a wife's father | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 2 | father, 1 | REF: 0 | law, 1 | REF: 1
G2533 {Kaiaphas} Type: noun proper masculine | Definition: | Caiaphas = "as comely" | 1) a high priest of the Jews appointed to that office by Valerius Gratus, governor of Judaea, after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36 by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus (Annus, father-in-law of Caiaphas), his successor | A Related Word by Strong's Number: of Aramaic origin | Times used in KJV: 9 | caiaphas, 9 | REF: 0 - 8
G1565 {ekeinos} Type: pronoun | Definition: | 1) he, she it, etc. | A Related Word by Strong's Number: from G1563 | Times used in KJV: 70 | those, 39 | REF: 0 - 37 | same, 24 | REF: 38 - 61 | other, 2 | REF: 62 - 63 | very, 2 | REF: 64 - 65 | selfsame, 1 | REF: 66 | theirs, 1 | REF: 67 | this, 1 | REF: 68
G1763 {eniautos} Type: noun masculine | Definition: | 1) a year, in a wider sense, for some fixed definite period of time | A Related Word by Strong's Number: prolongation from a primary enos (a year) | Times used in KJV: 15 | year, 13 | REF: 0 - 11 | years, 2 | REF: 12 - 13
G520 {apago} Type: verb | Definition: | 1) to lead away | 1a) especially of those who are led off to trial, prison, or punishment | A Related Word by Strong's Number: from G575 and G71 | Times used in KJV: 29 | away, 12 | REF: 0 - 11 | led, 8 | REF: 12 - 19 | lead, 2 | REF: 20 - 21 | leadeth, 2 | REF: 22 - 23 | bring, 1 | REF: 24 | carried, 1 | REF: 25 | death, 1 | REF: 26 | put, 1 | REF: 27 | took, 1 | REF: 28
G452 {Annas} Type: noun proper masculine | Definition: | Annas = "humble" | 1) high priest of the Jews, elevated to the priesthood by Quirinius the governor of Syria c. 6 or 7 A.D., but afterwards deposed by Valerius Gratus, the procurator of Judaea, who put in his place, first Ismael, son of Phabi, and shortly after Eleazar, son of Annas. From the latter, the office passed to Simon; from Simon c. 18 A.D. to Caiaphas; but Annas even after he had been put out of office, continued to have great influence. | A Related Word by Strong's Number: of Hebrew origin H2608 | Times used in KJV: 4 | annas, 4 | REF: 0 - 3
G4823 {sumbouleuo} Type: verb | Definition: | 1) to give counsel | 2) to take counsel with others, take counsel together, to consult, deliberate | A Related Word by Strong's Number: from G4862 and G1011 | Times used in KJV: 6 | counsel, 3 | REF: 0 - 2 | consulted, 1 | REF: 3 | gave, 1 | REF: 4 | took, 1 | REF: 5
G4851 {sumphero} Type: verb | Definition: | 1) to bear or bring together | 2) to bear together or at the same time | 2a) to carry with others | 2b) to collect or contribute in order to help | 2c) to help, be profitable, be expedient | A Related Word by Strong's Number: from G4862 and G5342 (including its alternate) | Times used in KJV: 19 | expedient, 7 | REF: 0 - 6 | profit, 5 | REF: 7 - 10 | profitable, 3 | REF: 11 - 13 | better, 1 | REF: 14 | brought, 1 | REF: 15 | good, 1 | REF: 16 | together, 1 | REF: 17
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G1110 {gnostos} Type: adjective | Definition: | 1) known, notable | A Related Word by Strong's Number: from G1097 | Times used in KJV: 15 | known, 11 | REF: 0 - 10 | acquaintance, 2 | REF: 11 - 12 | know, 1 | REF: 13 | notable, 1 | REF: 14
G4897 {suneiserchomai} Type: verb | Definition: | 1) to enter together | A Related Word by Strong's Number: from G4862 and G1525 | Times used in KJV: 3 | went, 2 | REF: 0 - 1 | together, 1 | REF: 2
G190 {akoloutheo} Type: verb | Definition: | 1) to follow one who precedes, join him as his attendant, accompany him | 2) to join one as a disciple, become or be his disciple | 2a) side with his party | A Related Word by Strong's Number: from G1 (as a particle of union) and keleuthos (a road) | Times used in KJV: 92 | followed, 53 | REF: 0 - 51 | follow, 30 | REF: 52 - 80 | followeth, 5 | REF: 81 - 83 | following, 3 | REF: 84 - 86 | reached, 1 | REF: 87
G243 {allos} Type: adjective | Definition: | 1) another, other | A Related Word by Strong's Number: a primary word | Times used in KJV: 161 | another, 62 | REF: 0 - 55 | other, 51 | REF: 56 - 105 | others, 30 | REF: 106 - 134 | some, 12 | REF: 135 - 144 | one, 4 | REF: 145 - 148 | more, 1 | REF: 149 | otherwise, 1 | REF: 150
G833 {aule} Type: noun feminine | Definition: | 1) among the Greeks in Homer's time, an uncovered space around the house, enclosed by a wall, in which the stables stood, hence among the Orientals that roofless enclosure by a wall, in the open country in which the flocks were herded at night, a sheepfold | REF: 0 | 3) the house itself, a palace | A Related Word by Strong's Number: from the same as G109 | Times used in KJV: 12 | palace, 7 | REF: 1 - 7 | hall, 2 | REF: 8 - 10 | court, 1 | REF: 11 | fold, 1 | REF: 12 | sheepfold, 1 | REF: 13
G1521 {eisago} Type: verb | Definition: | 1) to lead in | 2) to bring in, the place into which not being expressly stated | A Related Word by Strong's Number: from G1519 and G71 | Times used in KJV: 10 | brought, 7 | REF: 0 - 6 | bring, 1 | REF: 7 | bringeth, 1 | REF: 8 | led, 1 | REF: 9
G2377 {thuroros} Type: noun masculine | Definition: | 1) a doorkeeper, porter | 1a) a male or female janitor | A Related Word by Strong's Number: from G2374 and ouros (a watcher) | Times used in KJV: 6 | door, 2 | REF: 0 - 1 | kept, 2 | REF: 2 - 3 | porter, 2 | REF: 4 - 5
G1854 {exo} Type: adverb | Definition: | 1) without, out of doors | A Related Word by Strong's Number: from G1537 | Times used in KJV: 34 | without, 23 | REF: 0 - 22 | forth, 8 | REF: 23 - 29 | away, 1 | REF: 30 | outward, 1 | REF: 31 | strange, 1 | REF: 32
G2374 {thura} Type: noun feminine | Definition: | 1) a door | 1a) the vestibule | 1b) used of any opening like a door, an entrance, way or passage into | 1c) in a parable or metaphor | 1c1) the door through which sheep go in and out, the name of him who brings salvation to those who follow his guidance | 1c2) "an open door" is used of the opportunity of doing something | 1c3) the door of the kingdom of heaven (likened to a palace) denotes the conditions which must be complied with in order to be received into the kingdom of God | A Related Word by Strong's Number: apparently a root word [compare "door"] | Times used in KJV: 38 | door, 28 | REF: 0 - 25 | doors, 9 | REF: 26 - 34 | gate, 1 | REF: 35
G3814 {paidiske} Type: noun feminine | Definition: | 1) a young girl, damsel | 2) a maid-servant, a young female slave | 2a) a maid servant who has charge of the door | A Related Word by Strong's Number: from diminutive of G3816 | Times used in KJV: 13 | bondwoman, 4 | REF: 0 - 2 | damsel, 4 | REF: 3 - 6 | maid, 2 | REF: 7 - 8 | bondmaid, 1 | REF: 9 | maidens, 1 | REF: 10 | maids, 1 | REF: 11
G1488 {ei} Type: verb | Definition: | 1) you are, thou art | A Related Word by Strong's Number: second person singular present of G1510 | Times used in KJV: 82 | art, 82 | REF: 0 - 75
G5127 {toutou} Type: pronoun | Definition: | 1) of this one | A Related Word by Strong's Number: genitive case singular masculine or neuter of G3778 | Times used in KJV: 65 | this, 62 | REF: 0 - 55 | thenceforth, 1 | REF: 56 | thereabout, 1 | REF: 57 | thus, 1 | REF: 58
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G5592 {psuchos} Type: noun neuter | Definition: | 1) cold | A Related Word by Strong's Number: from G5594 | Times used in KJV: 3 | cold, 3 | REF: 0 - 2
G2328 {thermaino} Type: verb | Definition: | 1) to make warm, to heat | 2) to warm one's self | A Related Word by Strong's Number: from G2329 | Times used in KJV: 6 | warmed, 5 | REF: 0 - 3 | warming, 1 | REF: 4
G439 {anthrakia} Type: noun feminine | Definition: | 1) a heap of burning coals | A Related Word by Strong's Number: from G440 | Times used in KJV: 2 | coals, 2 | REF: 0 - 1
G1322 {didache} Type: noun feminine | Definition: | 1) teaching | 1a) that which is taught | 1b) doctrine, teaching, concerning something | 2) the act of teaching, instruction | 2a) in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public | A Related Word by Strong's Number: from G1321 | Times used in KJV: 30 | doctrine, 28 | REF: 0 - 26 | doctrines, 1 | REF: 27 | taught, 1 | REF: 28
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G3954 {parrhesia} Type: noun feminine | Definition: | 1) freedom in speaking, unreservedness in speech | 1a) openly, frankly, i.e without concealment | 1b) without ambiguity or circumlocution | 1c) without the use of figures and comparisons | 2) free and fearless confidence, cheerful courage, boldness, assurance | 3) the deportment by which one becomes conspicuous or secures publicity | A Related Word by Strong's Number: from G3956 and a derivative of G4483 | Times used in KJV: 32 | boldness, 9 | REF: 0 - 8 | confidence, 6 | REF: 9 - 14 | openly, 6 | REF: 15 - 20 | plainly, 4 | REF: 21 - 24 | boldly, 3 | REF: 25 - 27 | bold, 1 | REF: 28 | freely, 1 | REF: 29 | plainness, 1 | REF: 30 | preached, 1 | REF: 31
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G3842 {pantote} Type: adverb | Definition: | 1) at all times, always, ever | A Related Word by Strong's Number: from G3956 and G3753 | Times used in KJV: 38 | always, 29 | REF: 0 - 25 | ever, 6 | REF: 26 - 31 | evermore, 2 | REF: 32 - 33 | alway, 1 | REF: 34
G1321 {didasko} Type: verb | Definition: | 1) to teach | 1a) to hold discourse with others in order to instruct them, deliver didactic discourses | 1b) to be a teacher | 1c) to discharge the office of a teacher, conduct one's self as a teacher | 2) to teach one | 2a) to impart instruction | 2b) instill doctrine into one | 2c) the thing taught or enjoined | 2d) to explain or expound a thing | 2f) to teach one something | A Related Word by Strong's Number: a prolonged (causative) form of a primary verb dao (to learn) | Times used in KJV: 97 | taught, 40 | REF: 0 - 40 | teach, 26 | REF: 41 - 64 | teaching, 21 | REF: 65 - 85 | teachest, 7 | REF: 86 - 88 | teacheth, 3 | REF: 89 - 91
G4864 {sunagoge} Type: noun feminine | Definition: | 1) a bringing together, gathering (as of fruits), a contracting | 2) in the NT, an assembling together of men, an assembly of men | 3) a synagogue | 3a) an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes | 3b) the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment. | A Related Word by Strong's Number: from (the reduplicated form of) G4863 | Times used in KJV: 58 | synagogue, 34 | REF: 0 - 30 | synagogues, 22 | REF: 31 - 51 | assembly, 1 | REF: 52 | congregation, 1 | REF: 53
G2411 {hieron} Type: noun neuter | Definition: | 1) a sacred place, temple | 1a) used of the temple of Artemis at Ephesus | 1b) used of the temple at Jerusalem | A Related Word by Strong's Number: from G2413 | Times used in KJV: 71 | temple, 71 | REF: 0 - 63
G4905 {sunerchomai} Type: verb | Definition: | 1) to come together | 1a) to assemble | 1b) of conjugal cohabitation | 2) to go (depart) or come with one, to accompany one | A Related Word by Strong's Number: from G4862 and G2064 | Times used in KJV: 48 | together, 16 | REF: 0 - 14 | come, 14 | REF: 15 - 27 | came, 8 | REF: 28 - 35 | went, 3 | REF: 36 - 38 | accompanied, 1 | REF: 39 | assembled, 1 | REF: 40 | cometh, 1 | REF: 41 | companied, 1 | REF: 42 - 43 | go, 1 | REF: 44 | resort, 1 | REF: 45 | resorted, 1 | REF: 46
G2927 {kruptos} Type: adjective | Definition: | 1) hidden, concealed, secret | A Related Word by Strong's Number: from G2928 | Times used in KJV: 19 | secret, 10 | REF: 0 - 6 | hid, 3 | REF: 7 - 9 | hidden, 3 | REF: 10 - 12 | secrets, 2 | REF: 13 - 14 | inwardly, 1 | REF: 15
G2396 {ide} Type: particle | Definition: | 1) behold, see | A Related Word by Strong's Number: second person singular imperative active of G1492 | Times used in KJV: 28 | behold, 24 | REF: 0 - 23 | lo, 3 | REF: 24 - 26 | see, 1 | REF: 27
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G3936 {paristemi / paristano} Type: verb | Definition: | 1) to place beside or near | 1a) to set at hand | 1a1) to present | 1a2) to proffer | 1a3) to provide | 1a4) to place a person or thing at one's disposal | 1a5) to present a person for another to see and question | 1a6) to present or show | 1a7) to bring to, bring near | 1a8) metaphorically i.e to bring into one's fellowship or intimacy | 1b) to present (show) by argument, to prove | 2) to stand beside, stand by or near, to be at hand, be present | 2a) to stand by | 2a1) to stand beside one, a bystander | 2b) to appear | 2c) to be at hand, stand ready | 2d) to stand by to help, to succour | 2e) to be present | 2e1) to have come | 2e2) of time | A Related Word by Strong's Number: from G3844 and G2476 | Times used in KJV: 46 | stood, 14 | REF: 0 - 13 | present, 7 | REF: 14 - 20 | yield, 4 | REF: 21 - 23 | stand, 3 | REF: 24 - 25 | before, 2 | REF: 26 - 27 | presented, 2 | REF: 28 - 29 | about, 1 | REF: 30 | assist, 1 | REF: 31 | brought, 1 | REF: 32 | come, 1 | REF: 33 | commendeth, 1 | REF: 34 | give, 1 | REF: 35 | here, 1 | REF: 36 | presently, 1 | REF: 37 | prove, 1 | REF: 38 | provide, 1 | REF: 39 | show, 1 | REF: 40 | showed, 1 | REF: 41 | standing, 1 | REF: 42 | yielded, 1 | REF: 43
G4475 {rhapisma} Type: noun neuter | Definition: | 1) a blow with a rod or staff or a scourge | 2) a blow with the flat of the hand, a slap in the face, box the ear | A Related Word by Strong's Number: from G4474 | Times used in KJV: 5 | hands, 1 | REF: 0 | palm, 1 | REF: 1 | palms, 1 | REF: 2 | smote, 1 | REF: 3 | struck, 1 | REF: 4
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G2560 {kakos} Type: adverb | Definition: | 1) miserable, to be ill | 2) improperly, wrongly | 3) to speak ill of, revile, one | A Related Word by Strong's Number: from G2556 | Times used in KJV: 16 | sick, 8 | REF: 0 - 7 | diseased, 2 | REF: 8 - 9 | evil, 2 | REF: 10 - 11 | amiss, 1 | REF: 12 | grievously, 1 | REF: 13 | miserably, 1 | REF: 14 | sore, 1 | REF: 15
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G2556 {kakos} Type: adjective | Definition: | 1) of a bad nature | 1a) not such as it ought to be | 2) of a mode of thinking, feeling, acting | 2a) base, wrong, wicked | 3) troublesome, injurious, pernicious, destructive, baneful | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 51 | evil, 45 | REF: 0 - 39 | harm, 2 | REF: 40 - 41 | bad, 1 | REF: 42 | ill, 1 | REF: 43 | noisome, 1 | REF: 44 | wicked, 1 | REF: 45
G2573 {kalos} Type: adverb | Definition: | 1) beautifully, finely, excellently, well | 1a) rightly, so that there shall be no room for blame, well, truly | 1b) excellently, nobly, commendably | 1c) honourably, in honour | 1c1) in a good place, comfortable | 1d) to speak well of one, to do good | 1e) to be well (of those recovering health) | A Related Word by Strong's Number: from G2570 | Times used in KJV: 40 | well, 32 | REF: 0 - 31 | good, 3 | REF: 32 - 34 | goodly, 2 | REF: 35 - 36 | better, 1 | REF: 37 | honestly, 1 | REF: 38 | recover, 1 | REF: 39
G1194 {dero} Type: verb | Definition: | 1) to flay, skin | 2) to beat, thrash, smite | A Related Word by Strong's Number: a root word | Times used in KJV: 15 | beat, 5 | REF: 0 - 4 | beaten, 5 | REF: 5 - 9 | beateth, 1 | REF: 10 | beating, 1 | REF: 11 | smite, 1 | REF: 12 | smitest, 1 | REF: 13 | smote, 1 | REF: 14
G649 {apostello} Type: verb | Definition: | 1) to order (one) to go to a place appointed | 2) to send away, dismiss | 2a) to allow one to depart, that he may be in a state of liberty | 2b) to order one to depart, send off | 2c) to drive away | A Related Word by Strong's Number: from G575 and G4724 | Times used in KJV: 148 | sent, 105 | REF: 0 - 100 | send, 23 | REF: 101 - 121 | forth, 11 | REF: 122 - 132 | away, 4 | REF: 133 - 136 | sendeth, 3 | REF: 137 - 139 | putteth, 1 | REF: 140 | set, 1 | REF: 141
G720 {arneomai} Type: verb | Definition: | 1) to deny | 2) to deny someone | 2a) to deny one's self | 2a1) to disregard his own interests or to prove false to himself | 2a2) act entirely unlike himself | 3) to deny, abnegate, abjure | 4) not to accept, to reject, to refuse something offered | A Related Word by Strong's Number: perhaps from G1 (as a negative particle) and the middle voice of G4483 | Times used in KJV: 31 | denied, 14 | REF: 0 - 13 | deny, 7 | REF: 14 - 18 | denieth, 4 | REF: 19 - 21 | denying, 4 | REF: 22 - 25 | refused, 2 | REF: 26 - 27
G4773 {suggenes} Type: adjective | Definition: | 1) of the same kin, akin to, related by blood | 2) in a wider sense, of the same nation, a fellow countryman | A Related Word by Strong's Number: from G4862 and G1085 | Times used in KJV: 12 | kinsmen, 5 | REF: 0 - 4 | kinsman, 2 | REF: 5 - 6 | cousin, 1 | REF: 7 | cousins, 1 | REF: 8 | kin, 1 | REF: 9 | kinsfolk, 1 | REF: 10 | kinsfolks, 1 | REF: 11
G2112 {eutheos} Type: adverb | Definition: | 1) straightway, immediately, forthwith | A Related Word by Strong's Number: from G2117 | Times used in KJV: 78 | immediately, 35 | REF: 0 - 33 | straightway, 32 | REF: 34 - 65 | forthwith, 7 | REF: 66 - 72 | soon, 2 | REF: 73 - 74 | anon, 1 | REF: 75 | shortly, 1 | REF: 76
G5455 {phoneo} Type: verb | Definition: | 1) to sound, emit a sound, to speak | 1a) of a cock: to crow | 1b) of men: to cry, cry out, cry aloud, speak with a loud voice | 2) to call, to call one's self, either by one's own voice or though another | 3) to send for, summon | 3a) to call out of (i.e. bid one to quit a place and come to one | 3b) to invite | 3c) to address, accost, call by a name | A Related Word by Strong's Number: from G5456 | Times used in KJV: 42 | called, 16 | REF: 0 - 15 | crow, 7 | REF: 16 - 22 | crew, 5 | REF: 23 - 27 | cried, 5 | REF: 28 - 32 | call, 4 | REF: 33 - 36 | calleth, 4 | REF: 37 - 40 | calling, 1 | REF: 41
G220 {alektor} Type: noun masculine | Definition: | 1) a cock, or male of any bird, a rooster | A Related Word by Strong's Number: from (to ward off) | Times used in KJV: 12 | cock, 12 | REF: 0 - 10
G5315 {phago} Type: verb | Definition: | 1) to eat | 2) to eat (consume) a thing | 2a) to take food, eat a meal | 2b) metaphorically to devour, consume | A Related Word by Strong's Number: a primary verb (used as an alternate of G2068 in certain tenses) | Times used in KJV: 97 | eat, 88 | REF: 0 - 78 | eaten, 5 | REF: 79 - 83 | meat, 3 | REF: 84 - 86 | eating, 1 | REF: 87
G3392 {miaino} Type: verb | Definition: | 1) to dye with another colour, to stain | 2) to defile, pollute, sully, contaminate, soil | 2a) to defile with sins | A Related Word by Strong's Number: perhaps a primary verb | Times used in KJV: 5 | defiled, 4 | REF: 0 - 1 | defile, 1 | REF: 2
G2443 {hina} Type: conjunction | Definition: | 1) that, in order that, so that | A Related Word by Strong's Number: probably from the same as the former part of G1438 (through the demonstrative idea, compare G3588) | Times used in KJV: 51 | lest, 42 | REF: 0 - 40 | so, 3 | REF: 41 - 43 | intent, 2 | REF: 44 - 45 | albeit, 1 | REF: 46 | because, 1 | REF: 47 | must, 1 | REF: 48 | wherefore, 1 | REF: 49
G4232 {praitorion} Type: noun neuter | Definition: | 1) "head-quarters" in a Roman camp, the tent of the commander-in-chief | 2) the palace in which the governor or procurator of a province resided, to which use the Romans were accustomed to appropriate the palaces already existing, and formerly dwelt in by kings or princes; at Jerusalem it was a magnificent palace which Herod the Great had built for himself, and which the Roman procurators seemed to have occupied whenever they came from Caesarea to Jerusalem to transact public business | 3) the camp of the Praetorian soldiers established by Tiberius | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 14 | hall, 6 | REF: 0 - 4 | judgment, 5 | REF: 5 - 8 | common, 1 | REF: 9 | palace, 1 | REF: 10 | praetorium, 1 | REF: 11
G4405 {proia} Type: adjective | Definition: | 1) early, pertaining to the morning, at day break | A Related Word by Strong's Number: feminine of a derivative of G4404 as noun | Times used in KJV: 4 | morning, 3 | REF: 0 - 2 | early, 1 | REF: 3
G3957 {pascha} Type: noun neuter | Definition: | 1) the paschal sacrifice (which was accustomed to be offered for the people's deliverance of old from Egypt) | 2) the paschal lamb, i.e. the lamb the Israelites were accustomed to slay and eat on the fourteenth day of the month of Nisan (the first month of their year) in memory of the day on which their fathers, preparing to depart from Egypt, were bidden by God to slay and eat a lamb, and to sprinkle their door posts with its blood, that the destroying angel, seeing the blood, might pass over their dwellings; Christ crucified is likened to the slain paschal lamb | 3) the paschal supper | 4) the paschal feast, the feast of the Passover, extending from the 14th to the 20th day of the month Nisan | Times used in KJV: 29 | passover, 28 | REF: 0 - 24 | easter, 1 | REF: 25
G71 {ago} Type: verb | Definition: | 1) to lead, take with one | 1a) to lead by laying hold of, and this way to bring to the point of destination: of an animal | 1b) to lead by accompanying to (into) a place | 1c) to lead with one's self, attach to one's self as an attendant | 1d) to conduct, bring | 1e) to lead away, to a court of justice, magistrate, etc. | 2) to lead | 2a) to lead, guide, direct | 2b) to lead through, conduct to: to something | 2c) to move, impel: of forces and influences on the mind | 3) to pass a day, keep or celebrate a feast, etc. | 4) to go, depart | A Related Word by Strong's Number: a primary word | Times used in KJV: 70 | brought, 32 | REF: 0 - 29 | bring, 14 | REF: 30 - 41 | led, 11 | REF: 42 - 52 | go, 6 | REF: 53 - 58 | bringing, 1 | REF: 59 | carried, 1 | REF: 60 | going, 1 | REF: 61 | kept, 1 | REF: 62 | lead, 1 | REF: 63 | leadeth, 1 | REF: 64 | open, 1 | REF: 65
G4091 {Pilatos} Type: noun proper masculine | Definition: | Pilate = "armed with a spear" | 1) the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 55 | pilate, 55 | REF: 0 - 50
G2724 {kategoria} Type: noun feminine | Definition: | 1) accusation, charge | A Related Word by Strong's Number: from G2725 | Times used in KJV: 4 | accusation, 3 | REF: 0 - 2 | accused, 1 | REF: 3
G5342 {phero} Type: verb | Definition: | 1) to carry | 1a) to carry some burden | 1a1) to bear with one's self | 1b) to move by bearing; move or, to be conveyed or borne, with the suggestion of force or speed | 1b1) of persons borne in a ship over the sea | 1b2) of a gust of wind, to rush | 1b3) of the mind, to be moved inwardly, prompted | 1c) to bear up, i.e. uphold (keep from falling) | 1c1) of Christ, the preserver of the universe | 2) to bear, i.e. endure, to endure the rigour of a thing, to bear patiently one's conduct, or spare one (abstain from punishing or destroying) | 3) to bring, bring to, bring forward | 3a) to move to, apply | 3b) to bring in by announcing, to announce | 3c) to bear, i.e. bring forth, produce; to bring forward in a speech | 3d) to lead, conduct | A Related Word by Strong's Number: a primary verb (for which other and apparently not cognate ones are used in certain tenses only, namely, oio; and enegko | Times used in KJV: 63 | bring, 17 | REF: 0 - 16 | brought, 17 | REF: 17 - 32 | bear, 4 | REF: 33 - 36 | bringing, 3 | REF: 37 - 39 | came, 3 | REF: 40 - 42 | beareth, 2 | REF: 43 | bringeth, 2 | REF: 44 - 45 | reach, 2 | REF: 46 | bare, 1 | REF: 47 | bearing, 1 | REF: 48 | carry, 1 | REF: 49 | driven, 1 | REF: 50 | endure, 1 | REF: 51 | endured, 1 | REF: 52 | forth, 1 | REF: 53 | go, 1 | REF: 54 | laid, 1 | REF: 55 | leadeth, 1 | REF: 56 | moved, 1 | REF: 57 | rushing, 1 | REF: 58 | upholding, 1 | REF: 59 - 60
G2555 {kakopoios} Type: adjective | Definition: | 1) an evil doer, malefactor | A Related Word by Strong's Number: from G2556 and G4160 | Times used in KJV: 5 | evildoers, 3 | REF: 0 - 2 | evildoer, 1 | REF: 3 | malefactor, 1 | REF: 4
G2919 {krino} Type: verb | Definition: | 1) to separate, put asunder, to pick out, select, choose | 2) to approve, esteem, to prefer | 3) to be of opinion, deem, think, to be of opinion | 4) to determine, resolve, decree | 5) to judge | 5a) to pronounce an opinion concerning right and wrong | 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it | 5b) to pronounce judgment, to subject to censure | 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others | 6) to rule, govern | 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment | 7) to contend together, of warriors and combatants | 7a) to dispute | 7b) in a forensic sense | 7b1) to go to law, have suit at law | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 117 | judge, 45 | REF: 0 - 39 | judged, 26 | REF: 40 - 65 | judgeth, 9 | REF: 66 - 73 | determined, 7 | REF: 74 - 80 | judgest, 6 | REF: 81 - 84 | called, 2 | REF: 85 - 86 | condemned, 2 | REF: 87 | esteemeth, 2 | REF: 88 | judging, 2 | REF: 89 - 90 | law, 2 | REF: 91 - 92 | question, 2 | REF: 93 - 94 | at, 1 | REF: 95 | avenged, 1 | REF: 96 | concluded, 1 | REF: 97 | condemn, 1 | REF: 98 | condemneth, 1 | REF: 99 | condemning, 1 | REF: 100 | damned, 1 | REF: 101 | decreed, 1 | REF: 102 | ordained, 1 | REF: 103 | sentence, 1 | REF: 104 | sue, 1 | REF: 105 | thought, 1 | REF: 106
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G1832 {exesti} Type: verb | Definition: | 1) it is lawful | A Related Word by Strong's Number: third person singular present indicative of a compound of G1537 and G1510 | Times used in KJV: 32 | lawful, 29 | REF: 0 - 26 | let, 1 | REF: 27 | may, 1 | REF: 28 | mayest, 1 | REF: 29
G615 {apokteino} Type: verb | Definition: | 1) to kill in any way whatever | 1a) to destroy, to allow to perish | 2) metaphorically to extinguish, abolish | 2a) to inflict mortal death | 2b) to deprive of spiritual life and procure eternal misery in hell | A Related Word by Strong's Number: from G575 and kteino (to slay) | Times used in KJV: 82 | kill, 28 | REF: 0 - 25 | killed, 22 | REF: 26 - 45 | slain, 7 | REF: 46 - 51 | death, 6 | REF: 52 - 57 | put, 6 | REF: 58 - 63 | slew, 4 | REF: 64 - 67 | killeth, 3 | REF: 68 - 70 | slay, 3 | REF: 71 - 73 | killest, 2 | REF: 74 - 75 | killing, 1 | REF: 76
G4591 {semaino} Type: verb | Definition: | 1) to give a sign, to signify, indicate | 2) to make known | A Related Word by Strong's Number: from sema (a mark, of uncertain derivation) | Times used in KJV: 6 | signifying, 3 | REF: 0 - 2 | signified, 2 | REF: 3 - 4 | signify, 1 | REF: 5
G4169 {poios} Type: pronoun | Definition: | 1) of what sort or nature | A Related Word by Strong's Number: from the base of G4226 and G3634 | Times used in KJV: 35 | what, 30 | REF: 0 - 28 | which, 4 | REF: 29 - 32 | manner, 1 | REF: 33
G2288 {thanatos} Type: noun masculine | Definition: | 1) the death of the body | 1a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended | 1b) with the implied idea of future misery in hell | 1b1) the power of death | 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin | 2) metaphorically, the loss of that life which alone is worthy of the name | 2a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell | 3) the miserable state of the wicked dead in hell | 4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell | A Related Word by Strong's Number: from G2348 | Times used in KJV: 118 | death, 115 | REF: 0 - 101 | deadly, 2 | REF: 102 - 103 | deaths, 1 | REF: 104
G3195 {mello} Type: verb | Definition: | 1) to be about | 1a) to be on the point of doing or suffering something | 1b) to intend, have in mind, think to | A Related Word by Strong's Number: a strengthened form of G3199 (through the idea of expectation) | Times used in KJV: 82 | should, 25 | REF: 0 - 24 | come, 17 | REF: 25 - 40 | would, 9 | REF: 41 - 49 | will, 6 | REF: 50 - 54 | about, 5 | REF: 55 - 59 | ready, 4 | REF: 60 - 63 | after, 3 | REF: 64 - 66 | almost, 1 | REF: 67 | at, 1 | REF: 68 | begin, 1 | REF: 69 | coming, 1 | REF: 70 | hereafter, 1 | REF: 71 | intend, 1 | REF: 72 | intending, 1 | REF: 73 | meaning, 1 | REF: 74 | minding, 1 | REF: 75 | point, 1 | REF: 76 | tarriest, 1 | REF: 77 | time, 1 | REF: 78 | yet, 1 | REF: 79
G599 {apothnesko} Type: verb | Definition: | 1) to die | 1a) of the natural death of man | 1b) of the violent death of man or animals | 1c) to perish by means of something | 1d) of trees which dry up, of seeds which rot when planted | 1e) of eternal death, to be subject to eternal misery in hell | A Related Word by Strong's Number: from G575 and G2348 | Times used in KJV: 112 | die, 41 | REF: 0 - 33 | died, 33 | REF: 34 - 61 | dead, 29 | REF: 62 - 89 | dying, 4 | REF: 90 - 93 | dieth, 2 | REF: 94 - 95 | death, 1 | REF: 96 | perished, 1 | REF: 97 | slain, 1 | REF: 98
G935 {basileus} Type: noun masculine | Definition: | 1) leader of the people, prince, commander, lord of the land, king | A Related Word by Strong's Number: probably from G939 (through the notion of a foundation of power) | Times used in KJV: 118 | king, 86 | REF: 0 - 78 | kings, 29 | REF: 79 - 106 | king's, 2 | REF: 107 - 108 | kings', 1 | REF: 109
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G4674 {sos} Type: pronoun | Definition: | 1) thy, thine | A Related Word by Strong's Number: from G4771 | Times used in KJV: 12 | thine, 10 | REF: 0 - 8 | friends, 1 | REF: 9 | goods, 1 | REF: 10
G1484 {ethnos} Type: noun neuter | Definition: | 1) a multitude (whether of men or of beasts) associated or living together | 1a) a company, troop, swarm | 2) a multitude of individuals of the same nature or genus | 2a) the human family | 3) a tribe, nation, people group | 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles | 5) Paul uses the term for Gentile Christians | A Related Word by Strong's Number: probably from G1486 | Times used in KJV: 164 | gentiles, 93 | REF: 0 - 85 | nations, 37 | REF: 86 - 122 | nation, 27 | REF: 123 - 145 | heathen, 5 | REF: 146 - 150 | people, 2 | REF: 151 - 153
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G1782 {enteuthen} Type: adverb | Definition: | 1) from this place, hence | 2) on the one side and on the other, on each side | A Related Word by Strong's Number: from the same as G1759 | Times used in KJV: 14 | hence, 9 | REF: 0 - 8 | either, 2 | REF: 9 - 10 | side, 2 | REF: 11 - 12 | on, 1 | REF: 13
G932 {basileia} Type: noun feminine | Definition: | 1) royal power, kingship, dominion, rule | 1a) not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom | 1b) of the royal power of Jesus as the triumphant Messiah | 1c) of the royal power and dignity conferred on Christians in the Messiah's kingdom | 2) a kingdom, the territory subject to the rule of a king | 3) used in the N.T. to refer to the reign of the Messiah | A Related Word by Strong's Number: from G935 | Times used in KJV: 164 | kingdom, 158 | REF: 0 - 147 | kingdoms, 5 | REF: 148 - 151 | reigneth, 1 | REF: 152
G75 {agonizomai} Type: verb | Definition: | 1) to enter a contest: contend in the gymnastic games | 2) to contend with adversaries, fight | 3) metaphorically to contend, struggle, with difficulties and dangers | 4) to endeavour with strenuous zeal, strive: to obtain something | A Related Word by Strong's Number: from G73 | Times used in KJV: 7 | fight, 2 | REF: 0 - 1 | fought, 1 | REF: 2 | labouring, 1 | REF: 3 | strive, 1 | REF: 4 | striveth, 1 | REF: 5 | striving, 1 | REF: 6
G1080 {gennao} Type: verb | Definition: | 1) of men who fathered children | 1a) to be born | 1b) to be begotten | 1b1) of women giving birth to children | 2) metaphorically | 2a) to engender, cause to arise, excite | 2b) in a Jewish sense, of one who brings others over to his way of life, to convert someone | 2c) of God making Christ his son | 2d) of God making men his sons through faith in Christ's work | A Related Word by Strong's Number: from a variation of G1085 | Times used in KJV: 98 | begat, 42 | REF: 0 - 18 | born, 39 | REF: 19 - 54 | begotten, 7 | REF: 55 - 60 | bare, 1 | REF: 61 | bear, 1 | REF: 62 | brought, 1 | REF: 63 | conceived, 1 | REF: 64 | delivered, 1 | REF: 65 - 66 | forth, 1 | REF: 67 | gender, 1 | REF: 68 | gendereth, 1 | REF: 69 - 70 | made, 1 | REF: 71 | sprang, 1 | REF: 72
G3766 {oukoun} Type: adverb | Definition: | 1) not therefore | A Related Word by Strong's Number: from G3756 and G3767 | Times used in KJV: 1 | then, 1 | REF: 0
G5456 {phone} Type: noun feminine | Definition: | 1) a sound, a tone | 1a) of inanimate things, as musical instruments | 2) a voice | 2a) of the sound of uttered words | 3) speech | 3a) of a language, tongue | A Related Word by Strong's Number: probably akin to G5316 through the idea of disclosure | Times used in KJV: 141 | voice, 116 | REF: 0 - 108 | voices, 15 | REF: 109 - 121 | sound, 8 | REF: 122 - 128 | abroad, 1 | REF: 129 | noise, 1 | REF: 130
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G2147 {heurisko} Type: verb | Definition: | 1) to come upon, hit upon, to meet with | 1a) after searching, to find a thing sought | 1b) without previous search, to find (by chance), to fall in with | 1c) those who come or return to a place | 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience | 2a) to see, learn, discover, understand | 2b) to be found, i.e. to be seen, be present | 2c) to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both) | 2d) to get knowledge of, come to know, God | 3) to find out for one's self, to acquire, get, obtain, procure | A Related Word by Strong's Number: a prolonged form of a primary heuro, which (together with another cognate form heureo) is used for it in all the tenses except the present and imperfect | Times used in KJV: 177 | found, 111 | REF: 0 - 105 | find, 46 | REF: 106 - 149 | findeth, 12 | REF: 150 - 161 | finding, 4 | REF: 162 - 165 | get, 1 | REF: 166 | obtained, 1 | REF: 167 | perceived, 1 | REF: 168 | saw, 1 | REF: 169
G156 {aitia} Type: noun feminine | Definition: | 1) cause, reason | 2) cause for which one is worthy of punishment, crime | 3) charge of crime, accusation | A Related Word by Strong's Number: from the same as G154 | Times used in KJV: 17 | cause, 9 | REF: 0 - 7 | accusation, 3 | REF: 8 - 10 | fault, 3 | REF: 11 - 13 | case, 1 | REF: 14 | crimes, 1 | REF: 15
G2076 {esti} Type: verb | Definition: | 1) third person singular of "to be" | A Related Word by Strong's Number: third person singular present indicative of G1510 | Times used in KJV: 29 | have, 13 | REF: 0 - 11 | been, 2 | REF: 12 - 13 | meaneth, 2 | REF: 14 - 15 | which, 2 | REF: 16 - 17 | called, 1 | REF: 18 | consisteth, 1 | REF: 19 | dureth, 1 | REF: 20 | endure, 1 | REF: 21 | followed, 1 | REF: 22 | hast, 1 | REF: 23 | mean, 1 | REF: 24 | owneth, 1 | REF: 25 - 26 | profiteth, 1 | REF: 27 | wrestle, 1 | REF: 28
G4914 {sunetheia} Type: noun feminine | Definition: | 1) intercourse (with one), intimacy | 2) custom | 3) a being used to, accustomed | A Related Word by Strong's Number: from a compound of G4862 and G2239 | Times used in KJV: 2 | custom, 2 | REF: 0 - 1
G1014 {boulomai} Type: verb | Definition: | 1) to will deliberately, have a purpose, be minded | 2) of willing as an affection, to desire | A Related Word by Strong's Number: middle voice of a primary verb | Times used in KJV: 26 | will, 12 | REF: 0 - 11 | willing, 5 | REF: 12 - 16 | minded, 3 | REF: 17 - 19 | would, 2 | REF: 20 - 21 | disposed, 1 | REF: 22 | have, 1 | REF: 23 | intend, 1 | REF: 24 | listeth, 1 | REF: 25
G630 {apoluo} Type: verb | Definition: | 1) to set free | 2) to let go, dismiss, (to detain no longer) | 2a) a petitioner to whom liberty to depart is given by a decisive answer | 2b) to bid depart, send away | 3) to let go free, release | 3a) a captive, i.e. to loose his bonds and bid him depart, to give him liberty to depart | 3b) to acquit one accused of a crime and set him at liberty | 3c) indulgently to grant a prisoner leave to depart | 3d) to release a debtor, i.e. not to press one's claim against him, to remit his debt | 4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband. | 5) to send one's self away, to depart | A Related Word by Strong's Number: from G575 and G3089 | Times used in KJV: 111 | away, 27 | REF: 0 - 23 | go, 13 | REF: 24 - 37 | put, 13 | REF: 38 - 50 | release, 13 | REF: 51 - 62 | let, 10 | REF: 63 - 72 | sent, 7 | REF: 73 - 79 | send, 6 | REF: 80 - 85 | released, 4 | REF: 86 - 89 | at, 2 | REF: 90 - 91 | depart, 2 | REF: 92 - 93 | dismissed, 2 | REF: 94 - 95 | liberty, 2 | REF: 96 - 97 | loosed, 2 | REF: 98 - 99 | set, 2 | REF: 100 - 101 | departed, 1 | REF: 102 | divorced, 1 | REF: 103 | forgive, 1 | REF: 104 | forgiven, 1 | REF: 105 | lettest, 1 | REF: 106 | putteth, 1 | REF: 107
G2905 {kraugazo} Type: verb | Definition: | 1) to cry out, cry aloud, to shout, to cry out to one | A Related Word by Strong's Number: from G2906 | Times used in KJV: 9 | cried, 8 | REF: 0 - 7 | cry, 1 | REF: 8
G5126 {touton} Type: pronoun | Definition: | 1) this | A Related Word by Strong's Number: accusative case singular masculine of G3778 | Times used in KJV: 46 | this, 44 | REF: 0 - 43 | same, 2 | REF: 44 - 45
G3027 {lestes} Type: noun masculine | Definition: | 1) a robber, plunderer, freebooter, brigand | A Related Word by Strong's Number: from leizomai (to plunder) | Times used in KJV: 15 | thieves, 8 | REF: 0 - 7 | thief, 3 | REF: 8 - 10 | robber, 2 | REF: 11 - 12 | robbers, 2 | REF: 13 - 14
G912 {Barabbas} Type: noun proper masculine | Definition: | Barabbas = "son of a father or master" | 1) the captive robber whom the Jews begged Pilate to release instead of Christ | Times used in KJV: 11 | barabbas, 11 | REF: 0 - 9
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?